Why Did Jesus Make Peter The Head Of His Church

Why Did Jesus Say Peter Was The Rock On Which The Church Would Be Built?

It is a widely held belief among millions of professing Christians that Peter was chosen by Jesus to serve as the church’s foundation or head. Even today, these same proclaimed Christians accord Peter a tremendous deal of respect as a result of their actions. A common response when asked why they think this is that Jesus stated Peter was the rock on which the church would be built is to cite Matthew 16:18-19 as the reason. If this is the case, why did Jesus indicate that Peter would be the rock on which the church would be built in the first place?

What is the context of Matthew 16?

In Caesarea Philippi, some 25 miles north of the Sea of Galilee, Jesus and his followers had just arrived after a long journey. After just completing an argument with the Pharisees and Sadducees, Jesus was about to leave Magdala, which was located on the western coast of the Sea of Galilee. The Pharisees and Sadducees wanted him to produce a sign from heaven in order to prove who He was. Jesus advised his disciples to be on the lookout for the leaven of the Pharisees and the Sadducees, which he called “leaven of hypocrisy.” The disciples were perplexed as to what he was referring to when he warned them to beware of leaven.

Following this interaction, the disciples were left with the impression that people were perplexed as to who Jesus was in their minds.

What did Jesus mean by building His church upon a rock?

When Jesus questioned the disciples at Caesarea Philippi, “Who do men claim that I, the Son of man, am,” He elaborated on this point by saying, “Who do men say that I am the Son of man?” Their responses were diverse. He was identified as John the Baptist, Elijah, Jeremiah, or one of the prophets, according to those who spoke with him. “But who say ye that I am?” Jesus then inquired directly of them, “But who say ye that I am?” ‘Thou art the Christ,’ Simon Peter said, referring to Jesus as the Son of the Living God.

  • The keys of the kingdom of heaven will be given to you, and whatever thou shalt bind on earth will be bound in heaven, and whatever thou shalt loose on earth will be loosed in heaven (Matthew 16:17-19).
  • Jesus first claimed that Peter did not arrive at his response on his own, but that it had been shown to him by God the Father in heaven.
  • Peter was compared to the term rock, which was the subject of the first statement made.
  • The name Peter comes from the Greek word ispetros, which means a pebble or little stone.
  • He used the rock as the foundation or bedrock upon which He would construct His church, which was the second linguistic point He made.
  • This is alluded to in a number of different passages, including the following: Accordingly, the Lord GOD declares, “Behold, I lay in Zion a foundation of a stone, a tested stone, a valuable corner stone, a secure foundation: he who believes shall not hastily build upon it.

Whoever comes to me and listens to my words and acts on them, I will show you what he is like in this regard: His position is like to a guy who constructed a home and dug deep foundations, laying the foundations on rock, and when the flood came, the stream pounded violently at that building, but it could not shake it since it was established on rock.

(7:47-49; Luke 6:47-49) Because we are partners with God in this work: you are God’s husbandry, and you are God’s construction.

However, each individual should exercise caution in how he constructs his foundation.

(See 1 Corinthians 3:9-11 for further information.) You are no longer strangers and foreigners, but fellowcitizens with the saints and members of God’s household; and you are built upon the foundation of the apostles and prophets, with Jesus Christ himself as the chief corner stone; in whom all the building fitly framed together groweth into a holy temple in the Lord; and in whom you also are built together for a habitation of God by the Spirit.

(1 Corinthians 2:19-22) (Ephesians 2:19-22) We must therefore abandon the doctrines that were established by Christ and proceed to perfection, without establishing afresh the basis of repentance from dead works and trust toward God, as we have done previously (Hebrews 6:1) See also Ephesians 1:15-23, Ephesians 4:15-16, Ephesians 5:23, and 1 Peter 2:1-8 for further information.

  1. Let’s take a minute to consider what Jesus said to Peter only a few verses later in Matthew 16:20-23.
  2. Then Jesus began to explain why He had to go to Jerusalem in order to suffer and be slain, and then be resurrected from the dead on the third day.
  3. Peter warned Jesus to stay away from the area in order to prevent something bad from happening to Him.
  4. When we concentrate on what Jesus said to Peter, it is difficult to think that Jesus intended to imply that He was going to establish His church around Peter, whom He referred to as Satan and an insult.

Some churches have established their foundations on demonic man-made principles, yet this was not the foundation upon which Jesus founded his church, as has been demonstrated.


Many professing Christians think that Peter was chosen by Jesus to serve as the church’s founding father or as its spiritual leader. They base their conviction on a reading of Matthew 16:17-19 that is taken out of context. Instead, Jesus referred to Peter as a little stone who had grasped the significance of the true foundation of the church, which was Jesus Christ. Putting this chapter in its appropriate context and comparing it to its supporting passages demonstrates to us that Jesus is the Christ, the Rock of our Salvation.

Jesus Christ, Peter, and the Peter rock church are some of the terms used to describe the church.

Why Did Jesus Choose Peter?

When Andrew returned, he approached Peter and informed him that “we have discovered the Messiah.” And he escorted Peter to the feet of Jesus. “You are Simon, John’s son – but you shall be known as Peter – The Rock!” Jesus stated after looking at Peter carefully for a minute. (From the Life Application Bible, John 1:41-42) This was Peter’s first meeting with the Lord and Savior Jesus Christ. These were simple words, but they contained incredible insight – and they represented a game changer for a humble fisherman whose life had, up until that point, likely been rather ordinary.

  • We can relate to his exuberance and impetuous, if not downright blundering, personality.
  • The naming of Peter by Jesus is in direct opposition to human logic.
  • Having been the first disciple to acknowledge Jesus as the actual Christ, Peter was the only one who, upon seeing Jesus coming across the water toward their boat, got out of his boat and began walking in the direction of Jesus.
  • When Jesus sat in the garden of Gethsemane on the night before his crucifixion, it was Peter who, in a frantic attempt to protect his master, cut off the ear of the high priest’s servant.
  • Who, at what was possibly the most important moment of his life, grieved deeply when he realized he had been betrayed by his friend.
  • Then, later, when the disciples had been out fishing all night and in the morning noticed someone calling to them from the coast, was it not Peter, without a second thought, who leaped into the sea and swam ashore in his desperate desire to see Jesus?
  • The core of the gospel, don’t you think, is Peter’s repentance and Christ’s forgiveness?

The cornerstone of the church, isn’t Peter’s example of clinging to Jesus (the genuine rock, buddy, and master) the model for all believers?

In our role as followers of Christ, aren’t we all commissioned to be “fishers of men” and to share the good news of the gospel, whatever our flaws or incompetence?

After everything is said and done, as Martin Luther King Jr.

In the end, God understands that his children are weak and feeble, and he provides for them.

Despite his errors, Peter’s life was “totally bent” toward Christ, according to the Bible.

The events of Peter’s life do not absolve us of our failings or misdeeds. The opposite is true: it encourages everyone of us to return again and time again to Jesus, who has the ability to utilize anybody for his purposes. Comments

Was St. Peter the head of the early Church and the first Pope?

What was the role of St. Peter in the early Church and as the first Pope? This is a critical subject for every Christian to consider and answer. In response to this question, Protestants have always responded with a loud “no.” This has been true since the Reformation. Although Protestant biblical study has progressively come to the conclusion that Peter was really Jesus’ initial choice to head his Church, in recent years it has gradually come to accept the biblical evidence as almost indisputable.

  1. However, neither the phrases Trinity nor Bible are offensive to Christians, and neither would be considered offensive to them.
  2. In Matthew 16, Jesus makes it very clear: “You are Peter (petrosin Greek, which means rock), and on this rock I will build my church, and the forces of death will not be able to prevail against it.
  3. “I give you the keys to the kingdom of heaven,” Jesus says, granting Peter unprecedented authority that no one else has ever received.
  4. When we look at other parts of the New Testament, it is still apparent that Jesus has selected Peter to be the leader of his Church.
  5. Feed my sheep.” No one else is granted this responsibility– a responsibility that, up until this point, Jesus had kept exclusively for himself.
  6. This would be one of the most significant and defining developments of the New Covenant, and it is begun on Peter’s authority: “from the beginning of time, God chose you, that through my mouth the Gentiles would hear the word of the Gospel and believe” (Acts 15:7-12).
  7. A great deal of debate ensues before Peter firmly answers the theological question by declaring: “We believe that we will be rescued via the mercy of the Lord Jesus, just as they will.” “And everyone in the room was deafeningly quiet.” Some believe that St.
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They assert that he provides four suggestions in a reasonably authoritative manner.

Furthermore, there are essentially no other instances in Scripture in which St.

Nevertheless, the clincher rests in the fact that St.

Peter is the one who provides a response to the query.


It doesn’t stop there, either.

John, who is mentioned 39 times.

Peter is also the one who, in Acts 1, urges the Apostles to replace the position left empty by Judas.

Then Christ instructs Peter to assist the other Apostles in their efforts.

Paul travels to Jerusalem, he only spends 15 days with Peter and the other apostles (Gal 1:18-19).

The Greek word protos conveys a sense of superiority, thus the sentence may be rewritten as “Of first significance, Simon, who is named Peter.” Peter is mentioned first in every other location where the Apostles are listed, with the exception of one.

In Acts 3:6-9, Jesus conducts the first healing, and in Acts 9:41-42, he performs the first rising from the dead, which is of Tabitha.

Additionally, he administers the first ecclesiastical sentence to Ananias and Saphira, which occurs in Acts 5.


However, in John 21:15, Jesus inquires of Peter, saying, “Do you love me more than these?” Peter responds affirmatively, “Yes, Lord.” The Bible is unequivocal in its assertion that Peter was the leader of the early Church.

There is still some debate over whether or not Jesus created this job as a permanent position ­– the position of Pope, for example. The solution will be revealed in my upcoming column!

What is Peter’s role in the formation of the Church?

When Jesus and the Apostles arrive in Caesarea Philippi, a city located twenty-five miles north of the Sea of Galilee, they begin the narrative in Matthew Chapter 16. In this context, Jesus inquires of the Apostles as to who they believed the people to be who he was. They responded by saying that some believed Jesus to be John the Baptist, while others believed he was Elijah, Jeremiah, or one of the prophets. They were perplexed as to whether Jesus was one of the great prophets who had returned from the grave.

  • “You are the Messiah, the Son of the living God,” Simon Peter was the only one to respond (v.
  • In response, Jesus applauded Peter’s response, stressing that he had not come to such an understanding via his own human talents.
  • “Blessed are you, Simon son of Jonah,” the Lord says.
  • 17).
  • Peter, whose name means “rock,” is selected to be the leader of God’s Church against the backdrop of a temple constructed on a rock and dedicated to the idolatrous worship of an emperor, which is built on a rock.
  • 18).
  • Jesus also predicted that the gates of hell would not be able to prevail against the Christian community.

Christ’s prophesy of his own suffering and death brings this drama to a close.

In response to Peter’s repentance, which was accompanied by sadness at his three denials of Christ, the rising Jesus said to him, “Simon, son of John, do you love me more than these things?” “Yes, Lord, you are aware of my affection for you,” Peter said.

Jesus asked the same question two more times, and Peter responded with a passionate declaration of his love for Jesus.

This scenario is meant to be a counterpart to the one in Matthew.

Christ invited Peter to be a shepherd who loves Jesus and the members of the Church in this place.

Jesus placed Peter at the head of the Twelve, and he remained there until his death.

Peter eventually made his way to Rome, where he perished as a martyr on the streets of the city.

On the website of the United States Conference of Catholic Bishops, you may learn more about the United States Catholic Catechism for Adults, obtain a copy for yourself, and read questions pertaining to the Catechism.

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Did Christ Build the Church on Peter (Matthew 16:18)?

Take note of the following specifics regarding this contentious verse: First and foremost, Christ does not state that He is appointing Peter as the leader of His church. 2. The precise translation of the Greek terms “Peter” and “rock,” which are used in this passage, is critical to comprehending it. The Greek word for “Peter” ispetros, which literally translates as “pebble” or “little stone,” but the word for “rock” ispetra, which literally translates as “large rock” or “great boulder.” 3. Christ declares that He would establish His church on a rock, not on Peter the pebble, as previously said.

  1. Also, he is referred to be the “principal cornerstone,” upon which the church is constructed (Ephesians 2:20).
  2. Read and learn from your experiences.
  3. Here is a ministerial conference that has been convened to consider a point of theology that has caused conflict in the congregation (verse 6).
  4. However, it is James, Jesus Christ’s biological brother and pastor of the Jerusalem church, who summarizes the conference’s conclusion (verses 13-19).
  5. 5.

Look no farther than Matthew 16:21-23, where Jesus must harshly chastise Peter for having the incorrect mindset immediately following His declaration regarding the “rock.” In addition, the apostle Paul publicly chastises him for returning to the Jewish practice of refusing to eat with Gentiles after a period of exile (Galatians 2:11-14).

Did Jesus Really Make Peter Pope?

WHEN DID JESUS REALLY APPOINTED PETER AS POPE? a priest named Fr. William Saunders My Protestant buddy and I recently got into a heated disagreement about whether or not Jesus truly appointed St. Peter as the first pope. Despite the fact that I mentioned Matthew 16, my acquaintance came up with a different meaning. What would be a decent response to this question? — A person who reads. In fact, according to Catholic tradition, the book of Matthew 16:13-20 serves as the primary foundation for the position of pope.

According to the Apostles, “Some believe it was John the Baptizer, some believe it was Elijah, yet others believe it was Jeremiah or one of the prophets.” “And you, who do you claim that I am?” Our Lord then turned to face them and addressed them directly, “And who do you claim that I am?” “You are the Messiah, the Son of the living God,” said St.

  1. “No mere man has revealed this to you, but My heavenly Father,” our Lord said, recognizing that the response was grace-motivated: “This has been revealed to you by My heavenly Father.” As a result of St.
  2. Similarly, the Apostle’s name was changed from Simon to Peter when he was called to a special role of leadership among God’s people.
  3. A community’s strong basis, on the other hand, was referred to as “rock,” which was a Semitic term that denoted a firm base upon which to build a community.
  4. The fact that St.
  5. The original Greek Gospel text, in which the masculine-gender word “petros,” meaning a small, moveable rock, refers to St.
  6. While this is true in English, the original Aramaic language, which is the language that Jesus used and which is thought to be the original language of St.
  7. If you are translating from Aramaic to Greek and utilizing the correct form to change the masculine or feminine word “Peter” or the masculine or feminine term “Church,” you will run into this dilemma.

Due to the fact that the most powerful forces were positioned at the gates, this statement depicts the nation’s best ability to wage war.

“God liberated Him from the horrible throes of hell, however, and brought Him up again, for it was impossible for death to maintain its grasp on Him,” says the apostle Paul in Acts 2:24 in regard to our Lord.

Peter and his office that He became a visible force safeguarding the Church and restraining the power of hell against it.

Isaiah 22:19-22 contains a reference to Eliakim, the master of King Hezekiah’s palace (2 Kings 18:17ff) and keeper of the keys, who is mentioned elsewhere in the Bible.

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Because of this, our Lord is represented on this planet by St.

Then he goes on to explain, “Whatever you pronounce bound on earth will be bound in heaven; whatever you announce loosed on earth will be loosed in heaven.” This is a phrase used in rabbinic literature.

During this time, Christ endowed St.

This interpretation of Matthew 16 remained undisputed until the Protestant leaders sought to excuse their rejection of papal power and the office of the pope by claiming that it was biblical.

Peter; nevertheless, they do not recognize his binding jurisdiction over the entire Church, instead granting him the status of “first among equals.” Considering St.


He is always named first (Mt.

3:16-19; Lk.

10:14; Mk.

6:14-15; Acts 1:13).


18:21; Mk.

12:41; Jn.

When our Lord chooses a group of three people to participate in a great event, such as the Transfiguration, St.

Our Lord decided to instruct from the boat of St.

At Pentecost St.

(Acts 2;14-40).

(Acts 3:6-7).

Peter also had the revelation that the Gentiles were to be baptized (Acts 10:9-48) and stood with St.

(Acts 15).

Peter was crucified, but in his humility begged to be crucified upside down.

Peter did not stop with his life but was transferred on to his successors.


Peter and St.

Peter via Linus, Cletus (also called Anacletus), and so on, through 12 successors to his own current day, Pope Eleutherius.

Cyprian of Carthage in hisThe Unity of the Catholic Churchand many others.

Nevertheless, our Church boasts of an uninterrupted succession of genuine successors of St.


This item appeared in the October 20, 1994 issue of “The Arlington Catholic Herald.” Courtesy of the “Arlington Catholic Herald” diocesan newspaper of the Arlington (VA) diocese. For subscription information, contact 1-800-377-0511 or write 200 North Glebe Road, Suite 607 Arlington, VA 22203.

St. Peter the Apostle – The position of Peter in the apostolic church

In light of the facts provided by the Gospels, it is not surprising that Peter rose to prominence quickly after Jesus’ death as the founder and first leader of the early church. In the years following the Resurrection, the figure of Peter dominated the society for around 15 years. The appointment of St. Matthias as an apostle (Acts 1:23–26) to fill the place of Judas, who had betrayed Christ and ultimately died, was presided over by him. In Acts 1:14–39, it was Peter who was the first to “raise his voice” and preach at Pentecost, the day when the church launched its mission to the rest of the world.

  1. Acts 5:1–10 tells us that it was he who acted in the capacity of a judge in the punishment of individuals who had sinned within the church.
  2. He began by visiting theSamaritans(Acts 8:4–17), “who had received the Holy Spirit,” and then traveled toSamaria, where he came upon the magician and faith healerSimon Magus.
  3. Then, in the Mediterranean seaside town of Joppa (Acts 9:36–43), Jesus performed a miracle in the name of Christ, curing Tabitha (Dorcas) of her illness.
  4. Quiz What was the name of Ireland’s first female president?
  5. With this quiz, you may find out how much you know about firsts and how much you know about firsts.
  6. The rules of Jewish law state that a Gentileconvert must first become a Jew by the process of circumcision before being considered for acceptance as a proselyte.
  7. According to Acts 10:10–15, this autonomous route, charted by Peter with the blessing of “the Spirit,” may have had a role in the killing of St.

Peter was in jail when he was visited by a “angel of the Lord.And the chains dropped from his hands,” and he was able to escape (Acts 12:1–8) after the chains fell off his hands.

After requesting that they inform “James and the brethren” about his escape, he “moved to another place” (Acts 12:17).

It is not quite obvious where Peter went, but it is unlikely that the words “to another location” allude to a separate house in the same approximate vicinity that would serve as a temporary haven for him.

One possibility is that the events would have featured unedifying material, such as the internal jealousy within the church referred to in the First Letter of Clement4–6, or that the author would have died before completing the book.

James and St.

According to the New Testament account (Acts 12:1–17), Peter was the most prominent figure in the Jerusalem church up until the time of his departure from Jerusalem following his imprisonment by King Herod and subsequent release, which occurred after his imprisonment by King Herod and subsequent release.

  • When Peter departed Jerusalem, many New Testament scholars (some of whom are unconvinced) believe that he accepted a missionary function, with the real leadership of the church devolving to James, “the brother of the Lord,” while others believe that Peter assumed a missionary role.
  • Three years after his conversion, Paul met with Peter for the first time in Jerusalem.
  • Paul also makes a point of mentioning an event that occurred between himself and Peter at Antioch.
  • The Jewish Christians considered the sharing of meals with Gentiles to be a blatant violation of their religious traditions.
  • Later, “some individuals arrived from James” and expressed opposition to the practice of the combined congregation of dining together.
  • The group’s ability to work together had been shattered.

This episode may have prompted the Council of Jerusalem (49 or 50 CE), during which it was decided that Paul would be “entrusted with the gospel to the uncircumcised” (Galatians 2:7) and Peter would be “entrusted with the mission to the circumcised” (Galatians 2:8) going forward (Galatians 2:8).

In the First Letter of Peter 1:1, it is possible that a missionary voyage to Asia Minor is being urged.

Upon this rock I will build my church

When Jesus arrived at the outskirts of Caesarea Philippi, He inquired of His followers as to who the people had said He was. He then inquired of them, “But who say ye that I am?” after receiving their response. When asked who had answered, Simon Peter responded with these words: “You are the Christ, the Son of the living God” (Matt. 16:13-16). That small lecture has a crucial lesson in that it demonstrates that what others believe about Christ is not nearly as essential as what we think about Christ.

  • Each individual is solely accountable for his or her own actions and decisions.
  • Jesus bestowed a blessing on Peter and said that Peter’s response had been received from heavenly inspiration, according to the Bible.
  • 16:18).
  • We are talking about the tremendous truths that we have in mind.
  • Although the name “Peter” comes from the same root word as the word “rock,” Peter is not the rock in terms of both grammatical and contextual use.
  • That is the foundation upon which Christianity as a whole is built.
  • He addressed himself as “I” by using the personal pronoun.

And he did really construct it!

“And the gates of hell will not prevail against it,” he declared.

However, while it is true that the kingdom of the Lord will never be destroyed (Dan.

Jesus is implying that even if He were rejected by the people, arrested, tried, and found innocent, and then executed nevertheless, this would not prevent him from establishing His church on the earth.

There’s also the issue of whether or not “I” will build my church, because Jesus was the one who constructed His temple, and therefore any church constructed by anyone else cannot be the temple that Jesus promised to construct.

While instructing His followers on the shore of Caesarea Philippi, Jesus was speaking in the future tense of the English language.

Continuing on from our current verse of interest, Jesus used the word “kingdom” rather than the word “church” when describing where the keys to the kingdom could be discovered (Matt.

When Jesus remarked, “Verily I say unto you, that there are some of them who stand here who shall not taste death till they have seen the kingdom of God come with force,” he was speaking in the future tense, but it was a very short time in the distant future (Mark 9:1).

Prior to this occurrence, every reference of the church or the kingdom is always in the future tense, however every mention of each is always in the present tense following that event on Pentecost.

The blood of Jesus Christ was used to purchase and pay for the church’s building (Acts 20:28).

It is His house of worship.

It is the church that Jesus established and over which He reigns as head (Eph.


Take note of the singularity of the word; neither Jesus nor His apostles ever pledged to or built more than one church.

Jesus is “the” head of “the” body (Eph.



There is no authority in the Bible for any entity greater than a local congregation but smaller than the one global church, according to its teachings.

After stating that the church is the body (Eph. 1:22-23), Paul went on to say that there is only one body (Col. 1:18). (Eph. 4:4, I Cor. 12:20). When Jesus said, “I will establish my church,” it was absolutely remarkable how much truth He could disclose in such a short amount of time. And He did.

Why Jesus Selected Peter To Be His Prime Minister

The original version of this essay published on Catholic Stand under the titlePeter’s Primacy and Jesus’ Selection. ‘When Christ organized the Twelve, he formed them into a college or permanent assembly, at the head of which he put Peter, who was selected from among them,’ according to the Catechism of the Catholic Church (CCC) (CCC880). The Lord chose Simon alone to be the ‘rock’ of his Church, and he called him Peter as a result. He entrusted him with the keys to his Church and appointed him as shepherd of the entire flock.

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This pastoral function of Peter and the other apostles dates back to the very beginning of the Church and is carried on by the bishops under the authority of the Pope (CCC881).

The Bible and the Early Church Fathers either tacitly or expressly define Peter’s primacy, and the Church has repeatedly invoked these traditions in order to defend the authority of Pope Pius XII.

Let us first look at some of the criteria that Jesus did not utilize before moving on to these others.

Criteria Jesus Did Not Use

Peter was not the only person who wanted to be an apostle and follow Jesus. Saint Andrew and another of John the Baptist’s followers, most likely Saint John, are said to have met Jesus and decided to follow Him in John 1:35-42 (RSV-CE). Later that day, Andrew runs into Peter and informs him that they have discovered the Messiah. After that, Jesus and Peter meet, and Jesus informs Peter, whose given name was Simon, that he would be known as Peter from now on. Peter was neither the first apostle, nor was he the oldest.

  • Peter, on the other hand, was not the youngest of the apostles.
  • James’ brother, who has this distinction.
  • Despite the fact that Peter was an intellectual guy, John was perhaps the smartest, or at the very least the most well-read, of the twelve apostles.
  • Without a doubt, John’s comprehension of Jesus Christ and everything that he does is unequaled in the whole Bible.
  • Peter was not the most tenacious of individuals.
  • On the night of Jesus’ betrayal, scoffers interrogate Peter three times, each time claiming that he is not one of his followers.
  • In Galatians 2, Paul admonishes Peter “to his face” since Peter retreated from the Gentiles after attending the circumcision celebration.
  • John was the only one who stayed in the area throughout Jesus’ persecution (John 19:26).
  • The apostle Peter cried, “Never, Lord!” as Jesus informed them of His imminent death (Matthew 16).

“Get behind me, Satan!” Jesus reprimanded him, telling him to “get behind me!” You are a stumbling barrier for me; you are not thinking about God’s worries, but rather about human issues.” Despite the fact that Satan did not instantly take possession of Peter, Peter’s remarks were in direct opposition to God’s ultimate purpose for man’s redemption.

  1. Peter was not the “favorite disciple,” as the phrase suggests.
  2. John is the recipient of this distinction.
  3. This does not imply that Jesus did not care about the other disciples’ well-being.
  4. Because Jesus was completely innocent, it’s likely that he was drawn to John’s innocence.
  5. There was no ideal choice for Jesus to save the greatest for last.
  6. Peter was not even the apostle who was the most swift.

It’s no surprise that John is the recipient of this small honor. Following the Resurrection, John and Peter race to the empty tomb, but John reaches first, and Peter follows shortly after (John 20). However, out of respect for Peter, John waits until Peter has entered the grave before proceeding.

Criteria Jesus Used

Peter was a successful businessman who followed the teachings of Jesus. In Luke 5:1-11, Jesus climbs aboard Peter’s fishing boat and orders him to cast his nets into the sea. The disciples obey Jesus’ directions, and Peter, with his partners (James and John), catch so many fish that their nets begin to break and their boats begin to float away. Despite the fact that Jesus boarded Peter’s boat, Peter follows Jesus’ instructions. Peter was ready to admit that he had made mistakes. Following Jesus’ miracle, Peter answers by falling to his knees and pleading with the Lord, “Depart from me, because I am a wicked man,” as recorded in the previous verse.

  • In several instances, Peter is recorded as speaking on behalf of the other apostles.
  • Peter was the only other apostle, aside from Jesus, who had the ability to walk on water (Matthew 14:28-33).
  • Despite the fact that the turbulence and wind terrify Peter, and that his subsequent loss of confidence leads him to drown, Peter asks Jesus to save him and goes back to the boat with Jesus, who then helps him to safety.
  • Peter was unwavering in his resolve.
  • Angry with them, Peter accuses them of being responsible for Jesus’ crucifixion and declares Jesus’ Resurrection.
  • Peter displayed his persistence and leadership by setting a good example.
  • Peter decides to follow Jesus to the point of death, despite the fact that he is confident of his impending martyrdom.

“I believe it is appropriate, while I am still in this body, to alert you by way of reminder, since I am well aware that the putting off of my body will be imminent, as our Lord Jesus Christ demonstrated to me,” Peter writes.

Most likely as a result of Peter’s triple denial, Jesus inquires of Peter three times about his love for Him.

After that, Jesus offers Peter specific instructions, such as “feed my lambs,” “tend my sheep,” and “feed my sheep.” Peter demonstrated his affection for Jesus.

After capturing a great number of fish, John cries, “It is the Lord!

Jesus was identified as the Son of God by Peter.

Peter proclaims to the crowds, after they have responded with names like as John the Baptist, Elijah, and Jeremiah, that they are in fact “the Christ, the Son of the living God.” Peter was the only one who received instructions from Jesus to strengthen his brethren (Luke 22:32).

If Peter had not been picked to be the chosen leader, Jesus’ encouragement would have been in vain. He loved Jesus and was open about it. He risked being ridiculed by advocating on behalf of the Eleven. He was also heartbroken by his betrayal.

How Peter’s Behavior Is an Example for Us

Peter, like many of us, had to overcome a number of challenges. One may even argue that Peter’s weaknesses outweigh his virtues in this situation. Nonetheless, Jesus noticed in Peter a level of excitement that the other disciples did not appear to possess. In spite of his stubbornness, Peter was humble and vocal. He was informative and strong, and he was spontaneous but thoughtful. Peter loved people and, in the end, he loved Jesus to death, despite the fact that he was well aware of the sort of death he would endure.

Throughout Peter’s spiritual development and final sacrifice, there is something for everyone.

The original version of this essay published on Catholic Stand under the titlePeter’s Primacy and Jesus’ Selection.

How did Jesus found the church?

The Jesus movement of the first century consisted mostly of Jewish adherents who were of modest social standing and who congregated in private homes rather than in the large cathedrals we know and love today, a far cry from the colossal structures we know and love today. Currently, the pope claims worldwide ecclesiastical power, and because the Vatican is a nation-state, he is recognized as a head of state, with his own diplomatic corps. Jesus was unquestionably not a head of state, and he did not have diplomats on his staff (and neither did his disciple Peter).

So, how does our church compare to the one that Jesus established?

According to Matthew’s gospel (16:18), Jesus tells Peter, “You are Peter, and upon this rock I will build my church.” He not only forms his church, but he also elevates Peter to the position of chief apostle among all the apostles.

This is the underlying principle of the old adage, “there is no salvation outside of the church.” According to this viewpoint, Jesus personally established the institution, as well as the offices and procedures inside the church.

Furthermore, according to the Second Vatican Council, the church is a sacramental community that has been announced by Jesus, who “inaugurated his church by teaching the.

Advertisement But Jesus did not establish a mere bureaucratic organization, but rather a life-giving community that is nourished by the Holy Spirit’s active presence in the world.

In John’s gospel, where Jesus talks of the arrival of the Paraclete on several occasions, the Holy Spirit is credited with playing a key part in the establishment and maintenance of the church.

He is also known as the Holy Spirit.

Indeed, he discovered it on the rock of Peter, but Peter and the apostles must always be directed, empowered, and answerable to the Holy Spirit of Jesus Christ in order to fulfill their responsibilities.

The Holy Spirit was sent by Jesus, and the Christian community known as the church was established. In the February 2011 edition of U.S. Catholic, there was an item entitled (Vol. 76, No. 2, page 46). The Metropolitan Museum of Art is depicted in this image.

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