Who Were The First Apostles Called To Follow Jesus

Who were Jesus’ first disciples?

In what year did Jesus summon the first disciples who would follow him and serve as his special witnesses? When and where did he make his selection? Which ones were brothers, and which ones were not? The apostle John keeps a record of the names of the first five persons who were summoned to follow Jesus. John and Andrew were the first two persons who were invited by Christ to follow him as disciples (John 1:35 – 39). Then came Peter (also known as Simon Peter or Simon Peter, verses 40 – 42), followed by Philip (verses 43 – 44), and last Nathanael (verses 45 – 48).

It is recorded in the book of Matthewthen that James (a son of Zebedee and brother of John) was called (Matthew 4:21 – 22), followed by Matthew’s own summoning (Matthew 4:23 – 24).

According to the Bible, it is unknown in what sequence the last five of the original twelve disciples were called to special service.

At least seven different time periods appear to have occurred during which Jesus appears to have called his closest or first twelve apostles (disciples).

After his brother Andrew informed Peter of the Messiah’s arrival, Peter was summoned.
Jesus instructs his followers to cast a net.
James (son of Zebedee and brother of John) was summoned from his boat on the Sea of Galilee, where he was mending nets at the time.
The remaining disciples were summoned at a later point in time.
These men were named Peter and Andrew, James and John (the sons of Zebedee), James the son of Alphaeus, Judas brother of James (also known as LeBbaeus or Thaddaeus), and Simon the Cantaanite, among others (Simon the Zealot).
Several of the apostles were known to have lived in or around Capernaum at the time of their death.
James, John, Matthew, Andrew, Peter, and Philip were the disciples that lived in close proximity to one another.

Three of these lists are contained in the Gospels (Matthew 10:1 – 4, Mark 3:13 – 18, Luke 6:12 – 16), while the fourth list (which does not include Judas Iscariot) is found in the book of Acts (Acts 1:1 – 4). (Acts 1:12 – 13). Articles that are recommended

Calling of the disciples – Wikipedia

The appointing of the disciples is a pivotal event in the life of Jesus as recorded in the New Testament. It occurs on the shores of the Sea of Galilee inMatthew 4:18–22, Mark 3:16–20, and Luke 5:1–11, among other places. The first contact with two of the disciples, which took place a few time earlier in the presence of John the Baptist, is recorded in John 1:35–51. The beginning of Jesus’ ministry and the call of the first disciples are inextricably linked in the Gospel of Mark, in particular, but not exclusively.

Gospel of John

Several of the earliest disciples mentioned in the Gospel of John are also disciples of John the Baptist, with one of them being identified as Andrew, the brother of Apostle Peter: The following day, John returned with two of his followers to the location. The moment he noticed Jesus going by, he exclaimed, “Look, the Lamb of God!” When the two disciples overheard Jesus say this, they immediately followed him. Among those who heard what John had to say and followed Jesus were Andrew, Simon Peter’s brother.

Gospel of Matthew

The call of the first disciples by the Sea of Galilee is recorded in both the Gospel of Matthew and the Gospel of Mark: As Jesus was strolling along the shore of the Sea of Galilee, he came across two brothers, Peter and his younger brother Andrew. They were fishing, so they were tossing a net into the lake to catch some fish. “Come, follow me,” Jesus said, promising to turn his followers into fishermen. They immediately abandoned their nets and followed him. The cry from the Sea of Galilee is again recorded in the Gospel of Luke, but this time it is combined with the first miracle draught of fishes.

The assembling of the disciples in John 1:35–51is consistent with the multiple patterns of discipleship that continue throughout the New Testament, in that individuals who have accepted someone else’s witness to Jesus become witnesses to Jesus in their own right.

References

Bulgakov, Sergei (2008),The Lamb of God, p. 263,ISBN0-8028-2779-9
Morris, Leon (1992),The Gospel according to Matthew, p. 83,ISBN0-85111-338-9
Craddock, Fred B. (1991),Luke, p. 69,ISBN0-8042-3123-0
LaVerdiere, Eugene (1999),The beginning of the Gospel

Who were the first apostles called to follow Jesus? – BIBLE QUIZ

************************************************************************************************************************ PETER AND ANDREW ARE THE ANSWERS Matthew 4:18-20 (NASB) While wandering along the shore of the Sea of Galilee, Jesus came across two brothers, Simon (who is known as Peter) and Andrew his brother, who were casting a net into the water since they worked as fisherman. 19 They followed him, and he told them, “Follow me, and I will create you men who fish.” 20 Right away, they abandoned their nets and chased after him.” WORD OF HOPE: Please give us our daily bread on this day.

He came upon James, the son of Zebedee, and his brother, John.
Observations for Today The followers of Jesus had come from a variety of various backgrounds and professions to follow him.
Their dedication was so complete that they were compelled to rely totally on Jesus for all of their requirements.
Upon being assured by a scribe that he would follow Him wherever He went, Jesus reminded him that “the foxes have holes and the birds of prey have nests, but the Son of Man has no place to lay His head” (Matthew 8:19-20).
Another man was hesitant to join Jesus, despite the fact that he recognized his practical requirements.
The emphasis, however, is on the fact that following Jesus must become a full-time commitment: “Follow Me, and let the dead to bury their own dead” (Matthew 8:21-22).
By placing their confidence in Him and incorporating this into their daily prayer routines.
“Your will be done on earth as it is in heaven,” says the Lord (Matthew 6:10-11).
Become completely committed to following Jesus wherever He takes you.
He is a man of integrity.
I am honored.” Regardless of where You take me, I will follow You.

First and foremost, I seek the Kingdom of God. Thank you for giving me with my daily rations. Thank you for listening to and responding to my plea. I pray gratefully in the name of Jesus, in the name of Jesus, Amen.” Thanks to the Daily Dose Devotionals Team for their assistance.

Why is the order of Jesus’ calling His disciples different in some of the gospels?

QuestionAnswer The calling of Jesus’ first disciples is recorded in each of the four gospels; the Synoptic Gospels (Matthew, Mark, and Luke) include lists of the Twelve, whereas John simply refers to them as a group (Matthew 4:18–22; 10:2–4; Mark 1:16–20; 3:16–19; Luke 5:4–11; 6:13–16; John 1:35–51; Mark 1:16–20; 3:16–19; Luke 5: It varies from tale to account how the disciples were summoned and what order their names are included in the various lists of the disciples.

The first disciples to be called are listed in Matthew 4:18–22 in the following order: Simon Peter and Andrew are two friends who have a lot in common.
The first disciples are listed in the same sequence as in Mark 1:16–20: Simon and Andrew are two of the most creative people I’ve ever met.
The first disciples are listed in Luke 5:4–11 as Simon John and Peter James are two of the most talented musicians in the world.
The names of the characters are Simon PeterPhilipNathanael (also called Bartholomew) The original six disciples were named Peter, Andrew, James, John, Philip, and Bartholomew, and they were all from the city of Jerusalem.
The initial, introduction encounter between Jesus and Andrew, John, Peter, Philip, and Nathanael is described in detail by John.
It is important to note that when Jesus urged Peter in the fishing boat to “follow Me,” Peter did not instantly abandon his nets and obey.
He’d met Jesus before and had spent some time with Him earlier.

Separately, Matthew (also known as Levi) was called at some point after the first six (Matthew 9:9–13; Mark 2:13–17; Luke 5:27–32; Matthew 9:9–13).

Early in His career, Jesus had a large number of people following Him.

Simon, often known as the Zealot, was a Jewish leader during the Middle Ages.

The narratives of the apostles’ calling do not place a strong emphasis on the chronological sequence in which they were called.

Each and every one of them was unworthy of Jesus’ calling.

At least four of the disciples were fishermen, according to tradition.

Matthew worked as a tax collector for the Roman government and would have been seen as a traitor to the Israelites if he had done his job for the Israelites.

Despite the fact that these men came from a variety of different backgrounds and had varying degrees of education, they shared a significant responsibility as the initial twelve followers of Jesus.

As a result of their involvement, they were eyewitnesses to Jesus’ actions on earth as well as His resurrection.

The church was established as a result of their Spirit-enabled testimony and proclamation (Acts 2).

The names of the twelve apostles will be carved on the twelve foundations of the future wall of New Jerusalem, which will be built on top of the existing wall (Revelation 21:14).

Go back to the page with all of the Bible questions. What is the significance of the sequence in which Jesus calls His disciples being varied in different gospels?

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In what order were the 12 Apostles called?

The term “disciple” refers to a person who is learning or following. The term “apostle” literally translates as “one who is dispatched.” During Jesus’ time on earth, his twelve closest followers were referred to as disciples. Following his resurrection and ascension, Jesus dispatched the disciples to bear testimony to his resurrection and ascension (Matthew 28:18-20; Acts 1:8). They were known to be the Twelve Apostles at the time of their death. However, even during Jesus’ time on earth, the terms “disciples” and “apostles” were frequently employed in a loosely defined manner interchangeably.

In Mark 3:16–19, the Bible also identifies the twelve disciples/apostles, who are as follows: The twelve were chosen by Jesus as follows: Simon (to whom he gave the name Peter); James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, which means Sons of Thunder); Andrew, Philip, Bartholomew, Matthew, and Thomas; and James the son of Alphaeus, and Thaddaeus; and Simon the Zealot; and Judas Iscariot, who betrayed him.” The following is a list of the original twelve mentioned in Luke 6:13–16: Then, when the day came, he gathered his disciples and chose twelve of them to be apostles: Simon, whom he named Peter, and Andrew his brother; Simon, whom he named Peter, and Andrew his brother; James and John; Philip; Bartholomew; Matthew; and Thomas; James the son of Alphaeus; Simon who was called the Zealot; and Judas the son of James; and Judas Iscariot, who became a traitor.” A comparison of the three texts reveals a few slight changes in the names of the characters.

It appears that Thaddaeus was also known as “Judas, son of James” at some point in his life (Luke 6:16).
The name “Nathanael” is used in the Gospel of John rather than the name “Bartholomew,” however Nathanael and Bartholomew were very certainly the same person.
According to Luke 6:12-13, the twelve were all summoned by Jesus on the same day.
Edit: John 1:35-50 provides some insight on the sequence in which Jesus first encountered his followers.
It is only Matthew who mentions the names James and John (sons of Zebedee), while Mark and Luke both mention Levi, son of Alphaeus, the tax collector (Matthew).

This leaves Thomas, James (son of Alphaeus), Thaddaeus (or Judas the son of James), and Simon, the Zealot (Simon the Canaanit) as the only ones who are mentioned. In John 6:71, Judas Iscariot, the son of Simon Iscariot, is referenced.

Jesus Calls the First Four Disciples

The Gospel of Matthew 4:13–22; Mark 1:16–20; Luke 4:31a (Matthew) MT —And leaving Nazareth Between Matthew 4:12 and Matthew 4:13, a period of time has elapsed. Following His violent rejection by the people of Nazareth, who attempted to assassinate Him (see Luke 4:16–30), Jesus’ sojourn in Nazareth came to an abrupt conclusion. (Luke) LK — (Luke) LK He traveled down the mountain MT —and lived at Capernaum, which is near the sea. He chose to live in this significant trading port at the northern end of the Sea of Galilee, which was on a major trade route.

A comparison of the gospels demonstrates that Christ had previously spent a significant amount of time in Capernaum ministering.
This designation was in use even during the time of Isaiah since Galilee was located on the main road by which all Gentiles entered and exited Israel.
According to Matthew, the prophesy given is found in Isaiah 9:1–2.
It was at that point that Jesus began to preach and to declare, “This marks the beginning of His public ministry.” Take note that his message was a carbon copy of the one delivered by John the Baptist.
In all of His public preaching, the theme of repentance was a recurring theme.
While strolling by the Sea of Galilee, which is also known as the Sea of Chinnereth (Numbers 34:11), the Lake of Gennesaret (Luke 5:1), and the Sea of Tiberias (Luke 5:1), Jesus encountered a group of people (John 6:1).
It was also the site of a booming fishing industry.

They sent John away to follow Jesus for a short period of time before returning to their fishing livelihood in Capernaum.

It’s possible that they had returned to Capernaum during Jesus’ previous ministry in the city.

They were fisherman, therefore they were tossing a net into the water.

It could be tossed into the water by hand and then brought back in with the help of the length of weighted rope that was attached to it.

— Then Jesus said to them, “Follow Me.” and they did.

“.and I will turn you into guys who fish for their own food.” Christian evangelism was the major reason for which Jesus summoned the apostles, and it continues to be the central task of His followers today (Matthew 28:19-20; Acts 1:8).

While traveling farther away from the village, MT —He noticed two additional brothers, James the son of Zebedee and John his brother, who were in the boat with Zebedee their father, repairing their nets.

It’s possible that their mother and Jesus’ mother were sisters (Mark 15:40; Matthew 27:55-56 with John 19:25).

James the son of Zebedee is easily distinguished from the other Jameses that appear in the New Testament since he is never mentioned in the Scriptures, with the exception of his brother John, who is mentioned twice.

MK Then He beckoned them, and they left their father Zebedee in the boat with their hired servants and followed Him, leaving their father Zebedee behind. This shows that Zebedee’s fishing company was successful, and that he was a well-known and respected businessman (John 18:15).

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The Calling of the Disciples – The Sower Magazine

This is because the Gospels include accounts of Jesus summoning his disciples, which may be quite perplexing at times. Understanding Jesus’ selection of his followers requires reading all four Gospels, after which we may piece together the evidence. A basic understanding of first-century culture, particularly rabbinic activities, is also necessary. The four Gospel accounts we shall compare are: Matthew 4:18-22; Mark 1:16-20; Luke 5:4-11; and John 1:29-2:2. Matthew 4:18-22; Mark 1:16-20; Luke 5:4-11; and John 1:29-2:2 The account in Matthew demonstrates that Jesus’ summoning of the disciples might be perplexing at times.

In the meantime, as he was strolling by the Sea of Galilee, he noticed two brothers—Simon, who is known as Peter, and Andrew, his younger brother—casting a net into the lake, since they were fishermen.
He then spotted two more brothers—James the son of Zebedee and John his brother—in the boat with Zebedee their father, who was mending their nets and shouted to them, and they came running.
This sudden abandonment of their fishing gear and immediate following of Jesus by Peter, Andrew, James, and John appears to be impulsive, if not foolhardy.
If a rabbi, especially a strong one, tells someone to “Follow me,” it seems improbable that they would suddenly abandon their current job and pursue something else.
When we read all four Gospels, we can see that Peter, Andrew, James, and John were all familiar with Jesus and his teachings.
It is actually going to be shown later in this investigation that he contacted them from their boats on two separate occasions.
Andrew and Peter were brothers who were extremely spiritual individuals, as evidenced by the fact that they were deeply spiritual men in John 1.

That says a lot about Andrew’s character.

In addition to the numerous things John would have taught about the spiritual circumstances of the day, Andrew would have been able to see past the religion and corruption of the spiritually bankrupt Pharisees and Sadducees to the heart of Jesus.

3:8).

The teachings of John are seldom mentioned in the Four Gospels, which is logical given that the Gospels are about Jesus, not John’s teachings.

One of the most important lessons that John would have imparted to his pupils was the fact that he was the forerunner of the Messiah, who was about to arrive.

It should be noted that in this context, the phrase “way of the Lord” alludes to a metaphor in which the word “way” refers to the path that the Lord would go on.

In the Middle East, it was customary to patch up (or “make straight”) roads for visiting dignitaries who were passing through.

However, due to the rapid deterioration of the roads, it was not necessary to fix them until shortly before the dignitary’s arrival.

John did not instruct people to repair the roads that Jesus went on; rather, he instructed them to repair themselves and their culture in order to be ready for the entrance of Christ.

Prior to approaching Jesus, he went to his brother Peter and announced, “We have discovered the Messiah” (John 1:42).

This practice may be traced back to the Old Testament, where God, as well as other authorities, altered the names of individuals.

32:28); Joseph to Zaphenath-Paneh (Gen.

20:3); Daniel to Belteshazzar (Dan.

1:7).

The following day, Philip and Nathanial, along with Andrew and Peter, began to follow Jesus, and this was before John was arrested and before Jesus began ministering in Galilee (John 1:43-51).

4:18-22; Mark 1:16-20).

4:12-22).

But, if Peter and Andrew were following Jesus prior to John’s arrest, why were they fishing when Jesus called on them to follow him?

Although some men were full-time disciples, discipleship did not always necessitate such a commitment.

4:18).

During this time period, Jesus did not reside in Galilee.

4:14), he called on them to step up their commitment to him, which they gladly accepted (Matt.

They were instructed by Jesus to “Follow me, and I will make you fishers of men” (Matt.

Mark 1:17).

Luke 5:1-11 tells the story of the last time Jesus summoned Peter and the other fishermen.

When Jesus was walking beside the Sea of Galilee in Matthew and Mark, Peter and the others were in the boats, fishing or washing nets, and Jesus was observing them.

This time, Jesus climbed into the boat with Peter, and James and John were nearby, most likely in another boat so that they could assist with the nets, according to the Bible.

“From now on, you’ll be the one who catches people,” he said.

As a result, it was at this point that the apostles decided to leave the fishing to others and devote their lives entirely to following Jesus.

It appears certain that this miracle was performed in order to comfort and encourage the disciples, who were responsible for their families.

It takes wisdom and logic to do a good job of biblical interpretation, and they are certainly required when trying to figure out what the disciples were called to do.

It is a concluding statement that summarizes the events that occurred after the fish were all caught.

Normally, the fish would have been divided up among the fishermen to feed their families or sold to ensure that their families were well-fed, and the fishing equipment would have been entrusted to the care of third parties.

In spite of this, it is likely that these future apostles never completely abandoned their fishing businesses; rather, it appears likely that they simply transferred ownership of their businesses to managers or other family members in order to devote their time to following Jesus full-time, which explains how they were able to return to fishing so quickly after Jesus was crucified (John 21:3).

This also explains the setting of the seaside after the resurrection, when Jesus makes his final call to Peter while he is fishing on the shore.

(See also John 21:15.) The apostle Peter returned to his fishing business after witnessing the resurrected Messiah both individually (Luke 24:34; 1 Cor.

“Do you love me more than fishing?” Jesus challenged Peter on the shores of the Sea of Galilee.

Peter said “Yes,” and Jesus pressed on, asking three times if Peter loved him, each time followed by an exhortation to become the shepherd for the new and at the time very confused and frightened flock of the The result of their conversation was Jesus giving Peter the command, “Follow me!” In summary, many of the apostles, certainly Peter, Andrew, Philip and Nathaniel, and likely James and John as well, became followers of Jesus before he lived in Galilee, while John the Baptist was alive.

Months later, after Jesus had performed many miracles and John the Baptist had been killed, Jesus told some of the Apostles he would make them fishers of men, and their discipleship intensified.
So when we study the full chronology of the calling of the Apostles, Jesus did not simply tell people who barely knew him to give up their occupations and follow him.
The full account of how Peter and Andrew came into full-time ministry is helpful to those of us today who are not aware of the customs and processes involved in becoming a disciple of Jesus, or for that matter, of any rabbi of that time period.
Understanding that, we should also understand that the Bible does not need to give us an account of the discipleship process of all the Apostles.
Jesus and Matthew must have somehow developed a relationship, and then at the right time Jesus asked Matthew to follow him.
Quite the opposite!

However, if the calling of the disciples was mystical and unusual, then we should expect the Bible would say something about that for the benefit of the reading audience.

Bible Gateway passage: Matthew 4:18-22 – New International Version

18As Jesus was walking alongside the Sea of Galilee, B)”>(B)he came across two brothers, Simon named Peter C)”>(C)and his brother Andrew, who were travelling in the other direction. They were fishing, so they were tossing a net into the lake to catch some fish. “Come, follow me,” D) says the narrator “‘And I’ll send you out to fish for people,’ Jesus said to the disciples. 20At that point, they abandoned their nets and pursued him. E) The word “e” refers to the letter “e” in the word “equality.” “>(E)21After then, he came across two more brothers, James son of Zebedee and his brother John, who he recognized.

As soon as Jesus called them,22they jumped out of the boat and followed him, abandoning their father in the process.

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Who was the very first apostle of Jesus?

Jesus’s Apostles:

Jesus, according to the Christian Bible, is the son of God, or the Messiah. While He was on Earth, He had twelve initial followers or disciples who were known as the apostles because of their role in spreading the gospel.

Answer and Explanation:

According to the Gospels of Matthew, Mark, and John, Andrew was the first apostle of Jesus and the first disciple. Andrew is sometimes referred to as Protokletos, which literally translates to “protocletos.” See the complete response below for more information.

Learn more about this topic:

fromChapter 5/ Lesson 10: The Bible as a Historical Document People frequently believe that the Bible is either a perfectly historical document or an ahistorical one, but it is actually somewhere in the between of the two extremes. In this course, you will discover more about the historical accuracy of the Bible, as well as the motives that led to its composition and compilation.

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Matthew worked as a tax collector (or publican) at Capernaum, where he collected taxes for Rome from his fellow Jews. The fact that his trade was a symbol of Israel’s Roman occupation would have been enough to make him feel like a political traitor in and of itself. The situation was exacerbated by the fact that tax collectors got their money by falsely claiming that individuals owed Caesar more than they actually did, and then taking the additional money off the top—and there was nothing anybody could do about it.

As a result, when Jesus invited Matthew to accompany him and become one of his disciples, it was a significant thing.

Even though Matthew would have been considered a religious outsider at the time, Jesus welcomed him into the inner circle of what would later become the world’s greatest religion, Christianity.

Despite the fact that Matthew is one of Jesus’ more well-known disciples, he is only referenced seven times in the Bible as part of the Twelve.

Matthew in the Bible

Matthew is one of the apostles whose calling is mentioned in the gospels, and he is one of the most important. Each of the three synoptic gospels contains a different version of the same story: “As Jesus continued his journey, he came across a man called Matthew who was seated at the tax collector’s booth. ‘Follow me,’ he said, and Matthew rose to his feet and followed him.” —Matthew 9:9 (New International Version) While walking down the street, he noticed Levi son of Alphaeus seated in the tax collector’s station.

After hearing Jesus’ words to Levi, Levi sprang to his feet and left everything behind to follow him.

Most likely, the name “Levi” refers to the tribe Matthew belonged to, but it’s also plausible that he went by both a Greek and a Hebrew name (Matthew), similar to how Paul was known by both the names Saul and Paul.

Jesus had supper at Matthew’s house immediately after summoning Matthew to join him, and “many tax collectors and sinners arrived and ate with him and his followers,” according to Matthew’s account.

After seeing this, the Pharisees confronted his disciples, asking, “Why does your teacher dine with tax collectors and sinners?” (Why Does Your Teacher Eat With Tax Collectors and Sinners?) When Jesus heard this, he responded, ‘It is the ill who require the services of a doctor, not the healthy.

—Matthew 9:10–13, New International Version As a result, the Pharisees believe that Jesus is associated with the worst of the worst (in their opinion), and they believe that this reflects poorly on him personally.

In part, Jesus’ refusal to eat with tax collectors and sinners stemmed from the fact that he too was a sinner.

By accepting Matthew among his followers, Jesus demonstrated that no one, not even those deemed unredeemable by society, would be denied a place at God’s table of blessing.

Did Matthew write the Gospel of Matthew?

The author of the Gospel of Matthew is unknown, however Matthew the Apostle is widely regarded as the book’s primary author. According to the early church, he composed it, and the attribution “according to Matthew” was probably first inserted around the time of the first century AD. Despite the fact that there are compelling reasons against his authorship, no alternate author has been identified.

Jesus Calls His First Disciples — Ray Downing

3D Illustrator and Animator All four gospel writers indicate that the first disciples to join Jesus were Andrew and Simon Peter, fishermen by trade. Matthew, Mark and Luke depict a simple encounter and an incredible eagerness on the part of the fisherman to leave their nets behind and travel with Jesus. “ As Jesus was strolling along the Sea of Galilee, he noticed two brothers, Simon named Peter and his brother Andrew. They were fishing, so they were tossing a net into the lake to catch some fish.

” — Matthew 4:18-20 Christ summons Peter and Andrew to be his disciples.
Sant’Apollinare Nouvo, Ravenna, Italy.
Duccio di Buoninsegna,Sienese, c.
The Calling of the Apostles Peter and Andrew, 1308-1311.
John’s narrative differs in how the two initial disciples met Jesus: “ The next day Johnwas there again with two of his followers.
Turning around, Jesus noticed them following and inquired, “What do you want?” They said, “Rabbi” (which means Teacher), “where are you staying?” ”Come,” he responded, “and you shall see.” So they went and found where he was staying, and spent that day with him.
Andrew, Simon Peter’s brother, was one of the two who heard what John had spoken and who had followed Jesus.

Then he brought Simon before Jesus, who looked at him and said, “You are Simon son of John.

” James Tissot (French, 1836-1902).

The Calling of Saint John and Saint Andrew (Vocation de Saint Jean et de Saint André), 1886-1894.

Brooklyn Museum, New York.

A courageous action by one of the members of the Sanhedrin.

On the sixth day of Holy Week, Jesus was buried.

On the fifth day of Holy Week, Jesus is imprisoned after Judas betrays him with a kiss.

On the third day of Holy Week, Judas Iscariot negotiates with the Sanhedrin to deliver Jesus over.

On the second day of Holy Week, Jesus cleanses the temple.

Illuminated books are attractively embellished literature.

A radiantly lovely framed portrait of Jesus.

A new series of miniature images of Jesus that fit in any little place.

Creatinine and ferritin iron nanoparticles detected on the Shroud of Turin.

A gorgeous and surreal portrayal of a tired Jesus surrounded by angels.

The Shroud of Turin would be of limited significance as an old artifact were it not for the fact that the gospel of Mark indicates that Joseph of Arimathea covered Jesus’ body in a linen cloth for burial.

Frankincense and myrrh are the original Christmas smells.

Aromatic resin continues in use today as antibacterial and analgesic.

Two newly discovered compounds cast light into the scent of the ancient resin. Award of Merit at the Christian Life International Film Festival for our filmJesus Alive Again. A letter from the year 1389 states that the Shroud is on exhibit in a modest chapel in France.

Jesus calls four men as his first apostles

Immediately following his baptism, the Holy Spirit guided Jesus into the wilderness. Jesus fasted in the wilderness for 40 days and 40 nights, according to the Bible. After going without eating for such a long period of time, he was famished. That’s when the devil approached him and tried to entice him. The devil attempted to persuade Jesus to change some stones into loaves of food. When Jesus refused, the devil forced him to stand on the temple’s roof, which he did. The devil instructed Jesus to demonstrate his divinity by hurling himself from a building and having angels catch him before he reached the earth.

Jesus rejected the idea once more.
He transported Jesus to the top of a mountain where he was shown all of the kingdoms of the world.
“Get out of here, Satan!” “No,” Jesus said emphatically as he told the demon yet another time.
Immediately following this period of temptation, Jesus began his public ministry in the Galilee region.
In his message to the crowd, he said, “Repent, for the kingdom of heaven is near.” Jesus was wandering along the shores of the Sea of Galilee one day.
The two guys were brothers — Simon, who was known as Peter, and Andrew, who was known as Andrew.
Come with me, and I will make you fishers of men,” Jesus promised them after they had followed him.

During their stroll, the new buddies encountered another set of brothers, James and John, who were mending their fishing nets in a boat with their father, as they passed by.

The brothers abandoned their father in the boat and joined Jesus, Peter, and Andrew on the journey.

Jesus lectured in synagogues, preached the Gospel of the kingdom, and healed everyone who came to him in sickness.

Following Jesus everywhere he went, large crowds began to form around him.

QUIZ: What was the name of James and John’s father?

Bible Accent: What is an apostle?

What is the role of an apostle? Apostle is a broad phrase that refers to “someone who has been sent on a mission.” A highly precise definition is given to the term in the Bible, where it describes the 12 men that Jesus expressly picked to be his followers. These 12 men were extremely important to Jesus, and he entrusted them with extremely crucial tasks. At the beginning of Matthew 10, Jesus sends the apostles to the “lost sheep of the house of Israel” to “cure the sick, raise the dead, cleanse lepers, drive out demons,” and proclaim that “the kingdom of heaven is at hand.” The apostles are tasked with “curing the sick, raising the dead, cleansing lepers, driving out demons,” and proclaiming that “the kingdom of heaven is at hand.” Jesus also assigned the apostles a unique job to perform following his ascension into heaven, which was to serve as the foundation of his church, according to Matthew 28:19-20.

It was Jesus who instructed them to “go and make disciples of all countries, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, and teaching them to follow all that I have commanded you,” as he had done previously.

Saint for Today: St.Juan Diego

Juan Diego was born in Mexico in 1474 and baptized at the age of 50, making him the oldest person ever to do so. When Mary came to him on the 9th of December, 1531, he was wandering on Tepayac Hill, near Mexico City. Mariana requested that Juan speak with the bishop and request that a shrine in her honor be constructed on the hill. Juan complied with Mary’s request, but the bishop insisted on a sign from the Virgin. On the 12th of December, 1531, Juan returned to Tepayac Hill. Mary instructed him to gather some of the flowers that were in bloom and place them in his cloak before bringing them to the bishop.

A recluse for the rest of his life, Juan spent his final years at Tepayac Hill, where the first chapel had been built.

He was canonized in 2002, and we commemorate him on the ninth of December.

PUZZLE:

In this exercise, you will circle the names of the individuals who were among Jesus’ first 12 apostles, using Matthew 10:2-4 as a guide. Stephen2, David3, Thaddeus4, Philip6, Jonah7, and Matthias are the names of the apostles. The apostle Paul, the prophet Herod, the apostle James, the apostle Simon, and the prophet Jacob • • • • • • • • • • • • • • • • • • • • • • • • 4. sn«ùpp.ê.á, sn«ùpp.ê.á, sn«ùpp.ê.á, 5. dü. d,10. s«ù.ê., 11. s«ù.ê., uo.s uo.s uo.s uo.s 2022 Catholic Courier, Inc.

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Who Were the 12 Disciples and What Should We Know about Them?

It was at this point that He walked up to the mountain to pray, where he remained for the rest of the night, praising the Almighty. And when the day arrived, He gathered His disciples around Him and picked twelve of them to be apostles, which they received from Him. (See also Luke 6:12-13.) Twelve men answered Jesus’ call to follow him and became followers of his teachings. They were Jews, ignorant commoners, and simple men of faith who were willing to give up everything in order to become disciples of Jesus.

Jesus’ intention was for the disciples to ultimately take over and complete the task that He had begun for them.

They were the most widespread of the widespread.

Rather of choosing guys from the upper classes, aristocratic families, and powerful men, Christ purposefully picked men from the lower classes and scum of society. That has always been the way things have worked in God’s economy. He exalts the humble and brings those who are haughty to their knees.

The Names of the 12 Disciples

The names of the disciples may be found in the Gospel books of Matthew 10:2-4, Mark 3:14-19, and Luke 6:13-16, among other places. You didn’t pick me, did you? You were the one I selected. (See also John 14:16.) As of now, the twelve apostles are known by the following names: James the son of Zebedee and John his brother; Philip and Bartholomew (Nathanael); Thomas and Matthew the tax collector; James the son of Alphaeus (James the Less), and Thaddaeus (Judas, son of James); Simon the Zealot, and Judas Iscariot, the one who betrayed Him.

Despite the fact that the disciples were all unique individuals, when the Early Church was established, they were recognized for their steadfast faith.

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