Who Was Present At Jesus Crucifixion

Who Was Present at the Cross?

We take it for granted, then, that four women are listed as being present at the crucifixion of the Lord in the New Testament. In John, we find two pairs of women: the unidentified women, who are the mother of the Lord and her sister, and the two women who are named, Mary of Clopas and Mary Magdalene. In Luke, we see two pairs of women, who are the mother of the Lord and her sister.

“Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene,” according to the Bible. (See also John 19:25.)

According to Luke’s account, there were many other women present, but these are the ones that stand out as being the ones who were most intimately acquainted with Him.

“He was followed by a great number of people, including ladies who wept and cried for him.” But everyone who recognized him, including the ladies who had accompanied him from Galilee, stood at a distance, taking note of what was happening. (Luke 23:27) (Matthew 23:49)

Roman Soldiers, Two Criminals, and the Roman Centurion

The soldiers’ presence, as well as the presence of the two malefactors who were crucified on either side of Jesus, is mentioned by all four gospel writers. When it comes to the crucifixion, the gospels of Matthew, Mark, and Luke pay particular attention to the centurion in charge of the execution, and they offer some description of how he was affected in the presence of the Crucified.

As recorded in Matthew, “Surely he was the Son of God,” and as recorded in Mark, “Surely this Man was the Son of God,” and as recorded in Luke, “Surely this Man was the Son of God,” The Gospel of Luke states, “Surely this was a virtuous Man” (Luke 23:47).

Let me state right away that there is no conflict between Matthew, Mark, and Luke, on the one hand, and the rest of the Bible on the other. Almost without exception, both of these statements were made by the centurion. It is certainly conceivable that this man spoke more than one sentence as he observed Jesus on the Cross, and we believe that, while Matthew and Mark record the statement that impressed them, Luke records the statement that appealed to him and was in perfect harmony with his entire scheme of teaching, as recorded in the Gospel of Luke.

Chief Priests and Jewish Leaders

Luke does not mention the top priests, despite the fact that they were there. Matthew, Mark, and John all mention their attendance. The scribes, elders, and rulers who make up the Sanhedrin are mentioned in Matthew, Mark, and Luke, although John makes no mention of them at all.

On the same level, the top priests, professors of law, and other seniors made fun of him. “In the same way, the top priests and teachers of the law made fun of him among themselves,” says Matthew 27:41. They said that “he helped others but that he couldn’t save himself!” ‘The people gathered around him, and the ruling class even laughed at him,’ says Mark 15:31. “If he is God’s Messiah, the Chosen One, let him save himself,” they urged. “The crowds gathered around him, and the rulers even scoffed at him,” according to Luke 23:35. “If he is God’s Messiah, the Chosen One, let him save himself,” they urged. (See also John 19:21.)

Multitudes and Disciples

Luke, in order to demonstrate the universality of Jesus’ activity and relationship with the people, proclaims the presence of large crowds of people.

“He was followed by a great number of people, including ladies who wept and cried for him.” (Matthew 23:27
Luke 23:27)

In addition, John is the only one who tells us that the disciples were also present, and he is the only one who relates to the fact of his own attendance, and he does so in order to record Christ’s entrusting of His mother to his care.

“After seeing his mother and the disciple whom he adored standing close, Jesus addressed her as “Woman, here is your son,” and the disciple as “Daughter, here is your mother.” She was welcomed into the family of this disciple from that point on.” (See also John 19:26-27)

While taking a step back and looking out over the throngs of people, we notice a number of things: women and children, soldiers and criminals, a centurion, chief priests and Sanhedrin members, a group of His own disciples, and, on top of all of this, vast swaths of people from all over the surrounding country. Everyone and everything is gathered to the Cross in representational throngs, with the entire image serving as a picture and prophesy of how, throughout the centuries, people of every kind and situation would be drawn to the raised Cross of the Son of Man, symbolizing the end of time.

Campbell Morgan’s The Crises of the Christ, Book V, Chapter XXIV, is the source for this adaptation.

Who were on Golgotha during the crucifixion of Jesus?

The answer to today’s question has to do with individuals who were there on Golgotha at Jesus’ crucifixion. Who precisely was in attendance? Let’s go over the facts in order to respond to this question. There were a large number of individuals in attendance during the crucifixion of our Lord Jesus. John’s Gospel contains images of the mother of our Lord (Mary), her sister, Mary of Clopas, Mary Magdalene (John 19:25), and Mary, the mother of James and John (John 1:35). (Matthew 27:56). Many more ladies are there, according to Luke, who describes them as “watching on from a distance” (Matthew 27:55).

The two criminals who were crucified on either side of Jesus are likewise mentioned in all four gospels (Matthew 27:44; Mark 15:27; Luke 23:32; John 19:18).
The list of persons who were there at Jesus’ crucifixion that we have read in the Scriptures has been devoid of disciples until now.
That’s correct, out of the twelve disciples with whom Jesus spent the most of His time throughout His three-year mission, only John is there on Golgotha at the crucifixion, soothing the mother of our Lord during the ordeal.
Now that we have a complete roster to work with, let me to explain what all of this means to you in more detail.
For starters, it allowed them to see the true death of Jesus on the cross.
Second, their presence at the crucifixion of Jesus demonstrated their commitment to the Lord and to one another.
When it comes down to it, people who witnessed Jesus’ crucifixion experienced something truly remarkable: they heard and saw Jesus paying the price for their sin by dying on the cross.
However, there was something supernatural about the events surrounding Jesus’ crucifixion, and they were present to witness and hear it unfold!
However, often the most difficult things in life might turn out to be the most important.

To my dear friends, I would want to remind you today of the tremendous cost of redemption that was paid in order for you to be forgiven your sins and to have your souls redeemed. According to these witnesses, although it was difficult to witness, it was the most wonderful gift ever given to sinners!

Women at the crucifixion – Wikipedia

It is recorded in all fourof the New Testament’s Gospels that a groupof female disciples of Jesus were there during Jesus’ crucifixion. According to various accounts, there were a number of women present, and some of them were prominent. However, despite the fact that certain Christian traditions believe there were three Marys at the cross, only one gospel reports this, and the names of these Marys are different from the names of the other gospels.

Narrative comparison

	Matthew	Mark	Luke	John
Women at the cross	Matthew 27:55–56 many women. who had followed Jesus from Galilee, ministering to him, among whom wereMary Magdaleneand Mary the mother of James and Joseph and the mother of the sons of Zebedee	Mark 15:40 women. among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome	Luke 23:49 the women who had followed him from Galilee	John 19:25 his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene
Women at the burial	Matthew 27:61 Mary Magdalene and the other Mary were there, sitting opposite the tomb	Mark 15:47 Mary Magdalene and Mary of Joses saw where he was laid	Luke 23:55 the women who had come with him from Galilee
Women visiting the tomb	Matthew 28:1 Mary Magdalene and the other Mary	Mark 16:1 Mary Magdalene and Mary the mother of James and Salome	Luke 24:10 Mary Magdalene and Joanna and Mary the mother of James and the other women with them	John 20:1 Mary Magdalene

Interpretations

gathering of people at the foot of the crucifix in honor of Hans Memeling (c. 1468). Matthew and Mark, who speak of “many women” who were present at the crucifixion, specifically name three women who were there at Jesus’ death and two women who were present at his burial. Matthew refers to the third person who was there at Zebedee’s death as “the mother of the boys of Zebedee,” but he does not identify her. Salome is the name of Mark’s third and final person. Luke does not make any specific mentions.

When it comes to ladies in John 19:25, it’s possible that it’s talking about three or four women at once.

The apposition is simple if the women are three: Mary of Clopas is presented as the sister of Jesus’ mother (despite the awkwardness of having two sisters with the same name), or else, because Hebrew and Aramaic had no specific word for “cousin,” she is either presented as her cousin, or she is presented as her sister-in-law, with Clopas being considered Joseph’s brother.

If the last interpretation is adopted, the narratives of particular women who were present at the crucifixion that are provided by the four gospels are as follows: 69

Matthew	Mark	John
		Mary, mother of Jesus
Mary Magdalene	Mary Magdalene	Mary Magdalene
Mary, mother of James and Joseph	Mary, mother of James the younger and Joses
The mother of the sons of Zebedee
	Salome
		A sister of Mary, mother of Jesus
		Mary of Clopas

With the exception of Luke, who makes no mention of Mary Magdalene, all four gospels make reference to her. According to Matthew and Mark, Mary, the mother of James and Joseph/Joseph, is mentioned. The others are only referenced in one gospel: the Gospel of John. Jesus’ mother, Mary, the mother of Zebedee’s children, Salome, a sister of Mary, the mother of Jesus, and Mary of Clopas are all names for the same person. All of these women, with the exception of Mary, the mother of Jesus, have been considered to be multiple designations of the same lady in some circles.

Where was Peter at Jesus’ crucifixion and resurrection?

The crucifixion of Jesus No direct evidence has been found to indicate that Peter was there during the crucifixion. “However, when all the people who had arrived to witness these sightsaw what had taken place heard what had happened, they beat their breasts and fled.” But all of his friends and acquaintances remained on the sidelines and observed the proceedings” (23:48-49). “When Jesus looked up and saw his mother there, as well as the disciple whom he adored standing nearby.”, John says. (19:26).

Following this, Peter addressed a large assembly of observers in the temple, saying, “You murdered the author of life, but God resurrected him from the grave.” “We have been eyewitnesses to this” (3:15).
Following the Resurrection Surprisingly, none of the eleven men Jesus chose to be His closest disciples were among the first to discover that Jesus had been raised from the dead.
She was present when Joseph of Arimathea laid His body to rest (Mark 15:47).
They discovered that the stone that had sealed the tomb had been moved aside, and that an angel had taken up residence within (Mark 16:4-5).
And tell his followers and Peter, ‘He is going ahead of you into Galilee,'” he instructed them (vs.
Mary made a beeline for the eleven disciples to inform them of her discovery (Luke 24:9).
(24:11).
Both disciples were sprinting, but the other disciple outran Peter and made it to the tomb before him.
After that, Simon Peter, who had been following him, came and entered the tomb.
‘The cloth was folded up separately from the linen,’ says the author (20:3-7).
Considering all that had transpired from Wednesday through Sunday that week, what do you believe was going through Peter’s thoughts at this point?

Paul H. Virts was in charge of the photography. Excerpts from the HOLY BIBLE, NEW INTERNATIONAL VERSION® The International Bible Society (IBS) has owned the copyright since 1973, 1978, and 1984. Zondervan has granted permission for this use. All intellectual property rights are retained.

Fisherman turned shepherd

This is the ninth installment in a series of posts about St. Peter’s experiences at the very first Easter. Located near the Sea of Galilee, the location is lovely. When Jesus told Peter three times, “Feed/tend my sheep/lambs,” something extremely significant happened in his life. A fundamental shift in not only what Peter was expected to accomplish for Him, but also a seismic shift in Peter himself was signified by Jesus.

Peter’s final exam

St. Peter’s experiences during the very first Easter are chronicled in this, the eighth installment of a series of blogs. After Jesus’ resurrection, the action takes place alongside the Sea of Galilee. They returned to Galilee, where Peter resumed his previous occupation of fishing with the help of six other disciples (John 21:2-3). Jesus appeared on the sand and guided the sailors.

A close look at Peter’s denials

This is the sixth in a series of postings about St. Peter’s experiences at the very first Easter. The first five parts may be found here. It takes place in the courtyard of the High Priest’s home. While Jesus was being tried upstairs (Matthew 26:69-75; Mark 14:66-72; Luke 22:54-62), Peter was with John and others (perhaps the temple police and soldiers) in the courtyard of Caiaphas’ house.

Who witnessed the crucifixion?

First and foremost, I’ll start with Mark’s Gospel, which was the first New Testament Gospel to be published and is often believed to be the major source used by the authors of the other gospels, either directly (Matthew and Luke) or indirectly (John and Matthew) (John). There were also women present who were watching from a distance, among them Mary Magdalene, Mary the mother of James the less and of Joses, and Salome. Mark 15:39 tells us that a centurion was present, along with his soldiers, as well as the chief priests and scribes who mocked Jesus; Mark 15:40 tells us that there was a centurion present, along with his soldiers, as well as the chief priests and scribes who mocked Jesus (15:31).

As one might anticipate from a person in his position, Pontius Pilate did not personally attend the crucifixion, but rather “delivered Jesus” to be crucified on the cross (15:15).
Matthew 27:55-56 states that many women looked on from a distance, including Mary Magdalene, Mary the mother of James and Joses, and the mother of Zebedee’s children.
Luke 23:49 states unequivocally that all of Jesus’ acquaintances, including the ladies, stood by and observed him from a distance.
There were two groups of people: the centurion and the “rulers,” also known as high priests.
Pontius Pilate was present, according to John 19:19, because he believed that a grievous wrong was being committed: Pilate then inscribed a title on the cross and nailed it to it.
Mary Magdalene, Mary the mother of Jesus, and another Mary were present at the foot of the crucifixion with one of the disciples in this gospel (19:25-26):Now there stood beside the cross of Jesus his mother and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
There is your son!

In all probability, Luke did not come into contact with any eyewitnesses to the crucifixion, and even conservative theologians would admit that he was not there at the crucifixion, and Luke was a gentile colleague of Paul in the 50s of the first century, and it seems doubtful that he would have been in Jerusalem more than twenty years before that time.

According to Raymond E. Brown inAn Introduction to the New Testament, page 259, certain versions of Luke missing Jesus’ words of forgiveness, which might indicate that these lines were added to the Gospel at a later date after it was written, according to Brown.

Who was at the crucifixion of Jesus?

This post is also accessible in the following languages: (Hindi) If you study the gospels, you will discover that the following people were present during Jesus’ crucifixion:.

The women at the crucifixion

Mary, Jesus’ mother, and the other women who served to Jesus during his career are as follows:

According to John 19:25, “near the cross of Jesus stood his mother and mother’s sister, Mary the wife of Clopas, and Mary Magdalene”
“a large number of people followed him, including women who mourned and wept for him” (Luke 23:27)
“but all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things” (Luke 23:49)

The Roman centurion, soldiers, and the two criminals

There is agreement among the gospel writers about the soldiers’ attendance as well as the presence of the two criminals who were crucified on each side of Jesus. The centurion’s statements are recorded in Matthew, Mark, and Luke (Matthew 27:54; Mark 15:39 and Luke 23:47).

The Jewish religious Leaders

A group of religious leaders who had plotted the crucifixion of Jesus were present, ridiculing Him.

His leading priests, professors of law, and elders all ridiculed him in a same manner. “In the same way, the top priests and teachers of the law made fun of him among themselves,” says Matthew 27:41. It was stated that he saved others, but that he could not save himself.” ‘The people gathered around him, and the ruling class even laughed at him,’ says Mark 15:31. The Jews said, “If he is God’s Messiah, the Chosen One, let him rescue himself if he has saved others.” “The crowds gathered around him, and the rulers even scoffed at him,” according to Luke 23:35. The Jews said, “If he is God’s Messiah, the Chosen One, let him rescue himself if he has saved others.” (See also John 19:21.)

A large number of people

It says in Luke 23:27 that “a large number of people followed him, including women who mourned and wept for him.”

The apostle John at the crucifixion

After seeing his mother and the disciple whom he cherished standing close, Jesus said to her, ‘Woman, here is your son.’ And he added to the disciple, “Here is your mother.” It was from that point on that this disciple welcomed her into his house.” (See also John 19:26-27)

According to the gospels, there was a large crowd present during the crucifixion, which included the ladies who served Jesus, a Roman centurion and troops, the two criminals, religious leaders, and the apostle John, among others. They all stood in amazement and worship as they observed the agony and death of God’s only Son. The Bible says, “For God so loved the world that He gave His only born Son, that whomever believes in Him should not perish but have eternal life” (John 3:16). “There is no greater love than to lay down one’s life for one’s friends,” says Shakespeare (John 15:13).

This post is also accessible in the following languages: (Hindi)

Who Was With Jesus When He Was On The Cross?

On the cross, who was there to witness Jesus’ death?

Before the Cross

The only one who raised his sword when the Jewish leaders arrived heavily armed to arrest Jesus while He was still in the Garden of Gethsemane, even though Jesus told him to put it down, was Peter, and “Then those who had seized Jesus led him to Caiaphas the high priest, where the scribes and the elders had gathered” (Matt 26:57), but ” Peter was following him at a distance, as far as the courtyard of the high priest, and going inside (Matt 26:58).

I don’t want to be unjust to Peter, so please bear with me.

At the very least, Peter stayed near and ran the danger of being identified, but in the end, he rejected Jesus three times and withdrew from the scene out of humiliation and regret (Matt 26:69-74).

In the words of Zechariah, “Strike the shepherd, and the sheep will be scattered; I will turn my hand against the young ones,” Jesus’ followers were dispersed and fled for their lives, just as the sheep did in the verse above.

The conclusion that may be drawn from all of these Scriptures is that Jesus had Peter “at a distance,” as well as His mother, Mary, and a very young disciple named John, with Him at the cross.

At the Cross

In Matthew 27:56, the Bible does not say whether or not “the mother of James and Joseph, as well as the mother of the sons of Zebedee” (Matt 27:56) were there when Jesus died. Considering that they were present after Jesus’ death, it would be logical to assume that they were at or near the cross. While we don’t know whether or not the future Apostle, John, was there at the crucifixion, we do know that Jesus’ mother was because right before Jesus died, “Jesus looked up to see his mother and the disciple whom he loved standing close, he exclaimed to his mother, “Woman, behold, your son!” Then he turned to the disciple and said, “Look, here’s your mother!” “And from that hour on, the disciple brought her to his own residence.” (See also John 19:26–27.) This is, without a doubt, the Apostle John.

Then came the moment when “there, standing by the cross of Jesus, were his mother and her sister, Mary the wife of Clopas, and Mary Magdalene,” according to the Bible (John 19:25).

Others at the Cross

So far, we know that “Mary the wife of Clopas, and Mary Magdalene” were present at the cross (John 19:25), as were Jesus’ mother and brother John (John 19:26-27), as well as Mary the wife of Clopas, Mary Magdalene, and possibly even the mother of James and Joseph and the mother of the sons of Zebedee, but we must also remember that the Jewish leadership was present, at least for a short period of time (John 19:28 There were also a large number of onlookers who, just a week before, had been praising Him and shouting “Hosanna in the highest” (Matt 21:9), but had now changed to “crucify Him!” Aside from that, there were Roman troops in attendance, and these guys were expert assassins.

Every shred of doubt was removed when they pronounced Him legally dead (John 19:33).

We also know that there were at least two convicts in the centre of the cross where Jesus was crucified.

“Don’t you have any fear of God,” he said, referring to the fact that they were both serving the same sentence.

“However, this individual has done nothing wrong” (Luke 23:40-41). After that, the thief “said,” Jesus, please keep me in mind when you come into your kingdom.” “Truly I tell you, today you will be with me in paradise,” Jesus said in response to his question (Luke 23:42-43).

Conclusion

However, only those who have repented and placed their confidence in Christ have been exonerated from God’s wrath via Jesus’ death. Room 3:10-12 teaches that none are good or seek after God, and that all fall far short of God’s glory (Rom 3:23; 6:23a). Because we all need help, God provides it in the form of a free gift of eternal life (Rom 6:23b), which is provided without charge (Eph 2:8-9) for all who humble themselves before Him.

Article by Jack Wellman

Jack Wellman is the pastor of the Mulvane Brethren Church in Mulvane, Kansas. He has been in the ministry for over 30 years. What Christians Want To Know is a Christian website whose aim is to equip, encourage, and excite Christians while also answering questions regarding the believer’s daily walk with God and the Bible. Jack is also the Senior Writer at What Christians Want To Know. You may follow Jack on Google Plus, and you can also read his book Teaching Children the Gospel, which is available on Amazon.

Who Was at the Cross

The narratives of the crucifixion in the gospels appear to be first-hand experiences from those who were there. Who, though, were the eyewitnesses? As recorded in Matthew 26:56, all of Jesus’ followers fled when he was arrested, and it is likely that the majority of them chose to remain away from the crucifixion out of fear of being captured themselves. Apparently, Peter’s dread of being arrested drove him to constantly deny that he knew Jesus, as recorded in John 18:15-27. A region known as Golgotha, which was most likely just outside the city walls of Jerusalem, was the site of Jesus’ crucifixion and death.

As a result, the disciples of Jesus would have had a very simple time getting there.

In order to attempt to address this issue, we must first examine what each gospel has to say on the subject:

Gospel of Matthew

Roman soldiers, Jewish authorities, and onlookers who derided Jesus were among the several witnesses, according to this narrative, who included two individuals who were crucified at the same time. One and only mention of Jesus’ followers is found in Matthew 27:55-56, which states that many women were “watching from a distance” and particularly mentions “Mary Magdalene, Mary the mother of James and Joses, and Mary, the mother of Zebedee’s sons” as well as “Mary the mother of James and Joses.” They would almost certainly have been permitted to observe without being jailed, unlike the male followers, provided that they did not attempt to intervene.

Gospel of Mark

The story told in this gospel is extremely similar to the one told in the Gospel of Matthew. In reality, the majority of biblical experts think that Matthew based the most of his report on Mark’s version. As a matter of fact, Mark 15:40-41 lists a number of ladies who stood at a distance, including “Mary Magdalene, Mary the mother of James the younger and of Joses,” as well as “Salome.”

Gospel of Luke

The author of this gospel appears to have taken the most of his narrative of the crucifixion from the gospel of Mark.

The only time Jesus’ disciples are mentioned is in Luke 23:49, when it is stated that some of them stood by and observed from a distance, but no names are given.

Gospel of John

The tale in this gospel differs significantly from the other three in terms of content. A group of ladies and one disciple were said to have gathered “near the crucifixion,” and Jesus is said to have spoken to them from the cross. They are named as Jesus’ mother, his mother’s sister, Mary the wife of Clophas (or Cleophas), and Mary Magdalene, among other women. The disciple is merely referred to as “the disciple whom Jesus loved,” and that is it. The “Beloved Disciple” is a term used to refer to the anonymous disciple referenced in John’s gospel.

A large number of researchers, however, have questioned this identification, and the issue is still very much up for debate.
In the other three gospels, there is no such thing as a “disciple whom Jesus loved.” It doesn’t say anything about any disciples or any ladies being near the crucifixion, or about any of them conversing with Jesus while he was hanging on it.
All of this shows that the author of the Gospel of John had access to material that was not available to the other gospel authors.
As a result, this unnamed disciple was most likely an eyewitness to the crucifixion, according to John’s narrative.
Scholars are almost unanimous in their belief that Matthew and Luke derived practically all of their material regarding the crucifixion from Mark, though they occasionally made small changes.
The majority of Mark’s information of what transpired came straight from Peter, according to Christian tradition.
Because the narratives are so dissimilar, it appears that they are not from the Beloved Disciple.

Another option is that Peter engaged in conversation with one or more of the women who were standing nearby.

If Mark obtained his knowledge from Peter, and Peter obtained it from someone else, then Mark’s report would be considered third-hand.

As a matter of fact, many academics think that Mark had another source of information, a lost gospel known as the Pre-Markan Passion Narrative, which was written very shortly after the crucifixion by an unknown author who was well-versed in the events of that day.

This suggests that the crucifixion narratives in the gospels are based on two fundamental sources of information: (1) the reminiscences of the unnamed Beloved Disciple, and (2) a now-lost early passion narrative that was used directly by Mark and secondarily by Matthew and Luke.

Despite the fact that these findings are logical, some individuals believe that they leave certain critical points unsolved in the process.

Isn’t it reasonable to assume that such a critical piece of information would be in all of the accounts if she was present?

Perhaps all of the narratives are actually referring to the same group of people who gradually came closer to the cross as time passed.

A more severe issue concerns what Jesus said when he was hanging on the cross.

It has been asserted that various witnesses to the same event often provide conflicting accounts of what happened subsequently.

However, in this instance, the accounts are completely distinct.

An armed Roman soldier wounded Jesus’ side with a spear, according to the Gospel of John 19:34, to ensure that he was dead.

Some scholars have questioned the accuracy of certain parts of one or more of the accounts as a result of the various discrepancies that have arisen.

Note: If we attempt to compile a comprehensive list of all the specific persons named in the various testimonies, we arrive at the following conclusion: 1.

Mary, the wife of Clophas (who was most likely Joseph’s brother), and her children (mentioned by John) (7) An unnamed sister of Jesus’ mother (described by John) – Many academics believe that this is the same person as person (6), namely, Clophas’ wife.

The unnamed Beloved Disciple, who is referred as as (mentioned by John) The Beloved Disciple is at the focus of most of the controversy concerning the identity of these individuals.

As “the other Mary,” she appears in the tale once again (according to some traditions) as one of the ladies who accompanies Mary Magdalene to the tomb on Easter morning, according to some sources.

The wife of Clophas, and potentially a sister (or half-sister) of Jesus’ mother, according to some scholars, was the same person as the sixth person on the list, who was the wife of Clophas.

This “other Mary,” according to them, was in fact the biological mother of Jesus.

Aside from these two pieces of evidence, there are two further pieces of evidence that point to this Other Mary being the mother of Jesus: First and foremost, her name is Mary.

However, there is a fundamental flaw in this idea as well: If this Other Mary was in fact the mother of Jesus, why don’t Matthew and Mark mention her as the mother of Jesus?

However, if it is feasible to settle the situation, the probable outcomes might be quite significant.

Faithful to the End: The Women at the Cross

“I will greatly multiply your sorrow and your conception; in pain you shall give birth to children; your desire shall be for your husband, and he shall rule over you,” God said to Eve in the Garden of Eden. Women have lived in the shadow of Eve’s curse throughout history, across continents, and across cultures (Genesis 3:16). In many civilizations, women are still subordinated to poor positions merely because they were born female, even in modern times. As women who have experienced delivery and childrearing, those of us who are moms are well aware of the anguish and grief that may occasionally accompany these events.

Whilst our Lord was nailed on the Cross, paying the penalty for sin and bridging the immense chasm that separated heaven and earth, a group of ladies who adored Him stood close, observing and, no doubt, crying.

The following are the accounts of the ladies who died at the cross.

Salome

When Zebedee was beheaded, Salome, the wife of a well-to-do fisherman and mother of the “Sons of Thunder,” James and John, was one of the ladies who stood by and saw the heinous execution. Imagine how many times she must have rehearsed her various memories of Jesus and their interactions over the course of their long relationship! Salome, whose name means “calm,” and her family are thought to have been acquaintances of Jesus even before He began His public ministry at the age of thirty, according to tradition.

Moreover, when He finally decided to enter public ministry, Salome gave up a life of relative ease to follow Him, assisting Him both through acts and financial assistance.

What would happen to her boys now that Jesus was nailed on the Cross, battered, and bloodied, you wonder?

Mary Magdalene

Mary Magdalene was another example: she was forgiven much and thus loved tremendously in return. However, there is no historical evidence to support the notion that she was a prostitute before she came to Jesus. In truth, there is plenty of evidence to suggest that the widespread mistake was caused by a mix-up of the various “Marys” of the New Testament. The lady from whom Jesus drove out seven demons, Mary Magdalene, is definitely recognized in the Scriptures as the one who was thrown out. What a thankful woman she must have been, and what a rapid and full submission she must have shown to her Deliverer!

Mary Magdalene was the first person to come at the open tomb on that historic Resurrection morning and to announce to the disciples that Jesus had risen from the dead.

Mary of Nazareth

And then there was Mary of Nazareth, Joseph the carpenter’s wife (and most likely widow at this time) and the mother of Jesus. When it comes to shattered hearts, there is none more heartbreaking than the one experienced by Mary, who bore the very Son of God in her womb and brought Him into the world from a modest stable in Bethlehem. She had brought her eldest Son to adulthood, knowing that He was one of a kind, but also awaiting the fulfillment of the prophesy that a sword would be thrust through her heart ( “and now had come the appropriate moment.

It’s very possible that she did, to some extent.
What kind of mother can stand by and watch her kid suffer, regardless of the outcome she wishes for her child?
Were there any other people in attendance?
A disciple whom Jesus loved was present, and he was commissioned by Jesus Himself to care for His mother, Mary, after His death.
Following the account in the Bible, the remainder of the disciples had fled for fear of being jailed for their association with Christ.
Was it because they were more courageous or more dedicated than the men who had followed Jesus that they were chosen?
Whatever the case, they were present, and they stayed faithful.not just until Christ’s death, but even later as well.

Instead, they discovered that the massive stone that had locked the tomb had been moved aside.

His Resurrection would be announced by the women who had grieved His death, and they would have the honor and delight of doing so.

Is it better to be under the shadow of Eve’s curse, or is it better to be redeemed by the promise and fulfillment of Christ’s resurrection?

Hallelujah!

Photograph courtesy of Getty Images/jgroup Among her thirty-one works are Mothers of the Bible Speak to Today’s Mothers (New Hope Publisher’s, 2009) and its Spanish translation, Mothers of the Bible Speak to Today’s Mothers (Mothers of the Bible Speak to Today’s Mothers, 2009).

Did God Die on the Cross?: The Trinity and the Crucifixion — Center For Baptist Renewal

Brandon D. Smith contributed to this article. The season of Advent brings up the same theological concerns every year regarding the person and work of Christ. While the majority of the inquiries are focused at the mystery of the incarnation or possibly the connection between the Father and the Son before Jesus was born, pondering on the incarnation always creates other Christological concerns as a result of the process. The question of whether God died on the cross is one that is frequently asked and worth considering.

They dealt directly with modalists, who taught the heresy of patripassianism—that God the Father became incarnate and suffered on the cross—as well as Nestorians, who taught that the divine and human natures existed as two persons (the divine Logos and Jesus Christ) in one body (the divine Logos and Jesus Christ).

According to John Calvin, only man could genuinely die, and only God could fully overcome death, therefore necessitating the requirement for Christ to be the God-man in the first place.

When it comes to this subject, one of the most typical ways in which modern evangelicals fall into a trap is by mishandling Jesus’ cry of dereliction in Matthew 27:46 (which is based on Psalm 22:1), “My God, my God, why have you left me?” As implied by the wording, the Father “turned his back” or “abandoned” Jesus, allowing Jesus to endure the wrath of mankind’s sin on the cross by himself.

As a prelude to what follows, I propose that you read two outstanding thoughts by Matthew Emerson, both of which deal directly with the cry of abandonment.
Is it true that God died on the cross?
In the person of Jesus Christ, God the Son died on the cross.
Alternatively, as Rhyne Putman puts it, “God the Son, the second part of the Trinity, suffered death in the form of his human nature.” Alternatively, God the Son died in accordance with his human character.
This means that we must cope with the truth that Jesus is God; that Jesus is also a human being; and that Jesus died.
So, in order to accomplish this, we must first explain with various caveats: 1.
Jesus Christ possesses two natures in one person: he is entirely God and fully man at the same time.

It is God the Son’s divine nature that has continued to exist and sustain the cosmos after the fall.

Of course, we all know that God is unchangeable and incapable of change, so asserting that the crucifixion resulted in a total three-day loss of Trinitarian ties or the death of divine nature would undoubtedly risk key assertions about the theology of God.

Third, God the Father and God the Holy Spirit did not die on the cross, as is often believed.

The Son was sent by the Father; the Father did not send himself.

As a result, we must remove any illusions that there are other Trinitarian individuals who have died on the cross.

Similarly to any human death, his body was split from his soul/spirit, yet his soul/spirit continued to exist after his death.

To add to that, the immortality of the soul is well attested both in biblical language—the “perishable” body is destroyed, but the soul/spirit is “with him in paradise today,” “to be absent from the body is to be present with the Lord,” “my soul will live with him,” etc.—and in contemporary language.

The totally God/fully man Jesus Christ should be no different.

In order to properly examine Christ’s death and burial, we must consider the following.

Therefore, the human body of God the Son died, but the hypostatic union of two natures was never separated, broken, or compromised.

As mentioned above, human nature doesn’t cease to exist in death; rather, the body perishes but the soul/spirit lives to God.

If Jesus’s human nature died/ceased to exist for three days, this would indicate not only a death of his soul, but also a split in his person—only half of Jesus would exist for three days while his body was in the tomb.

And his resurrected body, like ours one day, was raised imperishable and he now lives as the God-man who will never die again.

God the Son substituted himself for us.

He didn’t sacrifice his nature or his character or his power.

Soli Deo gloria._ Martin Luther,On the Councils and the Church, in theFormula of Concord: Solid DeclarationVIII:44 (St.

Louis: Concordia, 2006) 588-89. John Calvin,Institutes, 2.7.3. Jürgen Moltmann,The Crucified God(Minneapolis: Fortress, 1993). (Minneapolis: Fortress, 1993). Via personal correspondence after my originalFacebook poston this subject.