Who Was Crucified With Jesus

The Two Men Crucified Next To Jesus Were

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To help you accept the crosses that you will carry in this life, and to set your heart on Heaven in the next life, the Norbertine Fathers of Saint Michael’s Abbey would like to give you a FREE Saint Dismas prayer card, so that you may seek the intercession of the Good Thief. To download the free prayer card, just click the button below.

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6 Lessons to Learn from the Thieves Crucified with Jesus

Three crosses erected on the hill of Golgotha on the first Good Friday. Jesus hung on the central cross, eager to accept the penalty that we deserved in exchange for his sacrifice. Two robbers were hanged on the other crosses, each sentenced to death for their respective crimes. There are three crosses and three persons in this story. Two people were in desperate need of help. There was only one person who could offer it. We don’t typically think about the individuals who were crucified with Jesus — the criminals who were on his right and left flanks.

  1. Despite the fact that the Bible doesn’t say anything about them, we may learn a lot from them.
  2. Two distinct Greek adjectives used to characterize them in the Gospels can be rendered as thieves, robbers, criminals, malefactors, revolutionaries, and rebels, to name a few alternatives.
  3. These two men were hardened criminals with a history of violence, and Rome viewed them as a danger to their authority.
  4. Ordinarily, Roman citizens and members of the upper classes were exempt from this brutal and excruciating kind of punishment.

Arrogant and Humble

The robbers are mentioned in all four gospels, but Matthew, Mark, and John are the only ones that tell us they were crucified with Jesus. The dialogue between the convicts and Jesus is only recorded in Luke’s account (SeeLuke 23:32-43). Because we don’t know their identities, we’ll refer to them as “Arrogant” and “Humble” to distinguish them from one another. By the letter of the law, Arrogant and Humble deserved what happened to them. Both a painful physical death and an eternal spiritual sentence were meted out to them as a result of their transgression.

  1. It happened just as the prophet Isaiah predicted.
  2. As a result, I will share his part with the many, and he will divide the booty with the powerful, for he poured out his soul to death and was reckoned among the transgressors, but he carried the sin of many and intercedes for the transgressors on my behalf.
  3. Satan’s objectives were furthered by their actions.
  4. I am the entrance.

If someone enters through me, he will be rescued and will be able to walk in and out as he pleases, in search of pasture. The thief is just interested in stealing, killing, and destroying. I come so that they could have life, and that they might have it abundantly. 10:9-10 (ESV) John 10:9-10 (ESV)

Jesus’ Offer to the Thieves… And to Us

Jesus extended abundant life to everyone – both the arrogant and the humble – via his sacrifice. Arrogant, on the other hand, flatly rejected it. His answer matched the sentiments of the multitude, the soldiers, and the Jewish authorities who had assembled at the foot of Jesus’ cross to witness his death. He, too, was afflicted by spiritual blindness, like them. He was blind to the reality that was there in front of him. Humble, on the other hand, gratefully and cheerfully embraced the life Jesus promised.

In response to this humble and remorseful thief, Jesus offered pity and charity to him.

This aggressive, wicked criminal was cleansed and made new in Christ (Want to be prepared to share your faith with others?

See also ” The Road to Salvation for the Romans ” and ” The Top Ten Verses for Evangelism “).

6 Lessons to Learn from the Crucified Thieves

First and foremost, we all deserve eternal death–Just as Arrogant and Humble were both sinners, every individual who has ever lived is a sinner. No one is virtuous, not even one; no one understands; no one seeks God, not even a single one. ESV translation of Romans 3:10-11. No matter how society assesses the seriousness of our sin in comparison to God’s righteousness, we are all violent, hardened criminals who have spent years in prison. Our transgression has resulted in the imposition of the death sentence.

  1. (Romans 6:23a English Standard Version) 2.
  2. He was unable to do anything.
  3. All he could do was accept Jesus’ offer of eternal life, and that was enough.
  4. You have been rescued as a result of grace and faith.
  5. (Ephesians 2:8-9 NASB) (Ephesians 2:8-9 NASB) Jesus died for every sinner, including you and me.
  6. These nefarious individuals forcefully took what they desired.
  7. He gladly endured the most gruesome of deaths in order to atone for the most heinous of crimes on the cross.

(Romans 5:8 New International Version) 4.

Jesus might have simply summoned angels to assist Him if He had desired (Matthew 26:53-54).

Only by remaining on the cross could Jesus bring about redemption for the world.

His death satisfied the debt we owed to God for our sins.

The only other person who can save us is Jesus Christ, since there is no other name given among mankind by which we might be saved.

There are only two ultimate destinations: life with Jesus in paradise or eternal punishment in hell.

Rejecting Jesus is the same as choosing not to choose Him.

And it is this choice that determines our eternal destiny.

The haughty thief turned his back on Jesus, so choosing eternal punishment.

(John 3:18 New International Version) 6.

He had faith in Jesus because of the testimony he had heard.

Humble understood that Jesus’ kingdom was spiritual and everlasting, and that it was not of this world, but of another (John 18:36).

Please keep my name in mind when you arrive into your kingdom.

I truly believe that you will be with me in heaven today, and I promise you that.

Even today, they are facing the consequences of their previous decision.

Humble placed his faith in Jesus and was granted eternal life.

What do you intend to do with Jesus?

Photograph courtesy of Getty Images/olegkalina Kathy Howard is a treasure hunter who lives in New York City.

She also delves deeply into the Scriptures, seeking out God’s timeless truths in the process.

Among her publications is “Heirloom: Living and Leaving a Legacy of Faith,” which she has written with her husband, Jim.

Kathy and her husband live in the Dallas-Fort Worth area. They are the parents of three married children, six grandkids, and two unintentionally acquired pets. On Amazon, you may get free discipleship resources under the title “Heirloom.”)

Dimas and Gestas: Bandits Crucified with Christ

History of the Ancients Stephen Basdeo contributed to this article. Banditry and outlawry always thrive in areas where the state is weak and/or reluctant to enforce its laws, and this is true everywhere. In this regard, medieval England stands out as a particularly instructive case study, and it is at this era that the legend of Robin Hood initially emerges, as evidenced by William Langland’s allusions to “rymes of Robyn Hode” in The Vision of Piers the Plowman (c. 1377). To take you even further back in time than the medieval period and into the ancient world, to a time when the Roman Empire ruled Europe and the Near East, and a young, upstart religious leader was causing a commotion in the relatively backward province of Judea, allow me to take you even further back in time.

After then, Jesus was commanded to carry his cross to Calvary, where he would be crucified on the cross (there are very few historians who doubt that Jesus actually existed, but of course, whether one believes he was the Son of God or not is entirely a matter of faith and, thankfully, not a subject which this website deals with).

  • However, Jesus was not the only one to be crucified on that particular day.
  • One felt Jesus was completely innocent of any crime, while the other threw Jesus under the bus: Several of the prisoners who were hanging there threw obscenities at Jesus, including: “Aren’t you the Messiah?” “Save yourself as well as us!” The other criminal, on the other hand, scolded him.
  • We are being punished fairly, since we are receiving the consequences of our actions.
  • We know very little about the two thieves from the four canonical gospels, Matthew, Mark, Luke, and John, and much less about the two thieves from the New Testament.
  • The fact that they were not just small thieves, as conveyed by many recent English translations that simply use the words “thief” or “criminal,” is unquestionable.
  • Historians largely agree that these punishments were very consistent across the Roman Empire, according to the evidence.
  • (c) B.

Shaw is an American author and poet.

D.

In fact, this passage is translated as ‘bandits’ by Shaw in his article ‘Bandits in the Roman Empire’, which uses the term “bandits” to refer to the men who committed the crime.

Additionally, Roman troops were not only instruments of conquest but also offered a primitive form of police, acting as investigators, law enforcers, torturers, executioners, and gaolers in addition to their conquest-related duties.

Numerous laws were created to encourage local people (whom the Roman authorities knew would frequently give tacit consent to the conduct of bandits) to betray them in exchange for a reward, as a result of this.

Ancient Roman bandits were a different breed of criminal from the rest of society.

judgment against them was declared on the spot).

It has long been held up by Christian scholars as an example of the savagery with which the Romans punished Christ, but crucifixion was actually a relatively uncommon punishment in the Roman Empire, which further suggests that the men crucified alongside Jesus were not simply common thieves, but bandits or brigands.

  1. This was also true of bandits in pre-modern societies, as demonstrated by the author’s research.
  2. That Dimas and Gestas were actually revolutionary is beside the issue; the fact remains that such highway robberies were deemed subversive and dangerous enough by the Roman authorities to merit the most brutal form of execution available: crucifixion.
  3. It was the most dangerous to go on country roads from town to town because of the possibility of coming into touch with bandits.
  4. Another indication of the widespread presence of bandits in Roman society is the fact that the phrase “killed by bandits” occurs on the graves of numerous prominent Roman individuals.
  5. Several sources are cited.
  6. When it comes to baptism and the crucifixion, James D.
  7. Dunn writes on page 339 of his book, Jesus Remembered, that “these two realities in Jesus’ life compel virtually universal acquiescence.” (Grand Rapids, MI: William B.
  8. 4-52.
  9. D Shaw’s “Bandits in the Roman Empire,” Past and Present, 105 (1984).
  10. 4).
  11. Fuhrmann, Policing the Roman Empire: Soldiers, Administration, and Public Order) (Oxford: OUP, 2011) Bandits in the Roman Empire: Myth and Reality (Thomas Grunewald, Bandits in the Roman Empire: Myth and Reality) J.
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Hone, 1820) Tags:Ancient History/Ancient Rome/Antiquity/Apocrypha/bandits/Bible/Bible Times/crime/Crime History/criminals/Bible/Bible Times/crime/Crime History/criminals/Cross/Crucifixion/Gospels/History/Jesus/New Testament/Stephen Basdeo This entry was posted in: Ancient Rome, antiquity, bandits, BIBLE, BRIGADES, CRUCIFIXION, DIMAS, GESTAS, Jesus Christ, New Testament.

What Are The Names of the Thieves Crucified With Christ? – Amazing Bible Timeline with World History

The two thieves are not named in theBible. However an apocryphal book, The Book of Nicodemus, whichBiblescholars date to the fourth centuryADon theBiblical timelinenames the repentant or good thief Dysmas or Dismas and the thief who mocksJesusis named Gestas. These Articles are Written by the Publishers ofThe Amazing Bible Timeline with World History Click to find out more about this comprehensive Bible study tool now! These Articles are Written by the Publishers ofThe Amazing Bible Timeline with World History.

  • On this fantastic study companion, you will have access to over 1,000 references in a circular arrangement that is unique to it. Educate yourself on intriguing facts: Biblical events with scriptural references placed alongside global history demonstrate amusing chronological linkages. People will stop and speak about this well laidout Jesus historical timeline poster, which is perfect for your house, business, or church because of its attractive and simple design. More information about this unusual and entertaining Bible study tool may be found by clicking here.

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Jesus was executed because he was a Jewish victim of Roman persecution. On this point, all documented authorities are in agreement. His execution was ordered by the Gentile Roman ruler, Pontius Pilate, who had him tortured and killed by Gentile Roman troops before he was executed. In fact, Jesus was one of thousands of Jews who were executed by the Romans. The New Testament not only attests to this fundamental reality, but it also provides for Jewish participation in two ways. A small group of high-ranking Jewish officials who owed their positions and authority to the Romans colluded with the Gentile leaders to have Jesus executed; they are claimed to have been envious of Jesus and to have regarded him as an existential danger to the status quo.

The number of individuals in this mob is not specified, nor is there any explanation provided for their actions (other than the fact that they had been “stirred up,” as stated in Mark 15:11).

As recorded in Matthew, the Roman ruler wipes his hands of Jesus’ blood, as the Jews exclaim, “His blood be upon us and upon our children!” (Matthew 27:25.) Throughout Jesus’ mission, the Jews are shown as desiring to murder him in John’s Gospel (John 5:18,John 7:1,John 8:37).

This shift in emphasis is not entirely clear, but one obvious possibility is that as the church spread throughout the world, Romans rather than Jews became the primary targets of evangelism; as a result, there may have been some motivation to “off-the-hook” the Romans and blame the Jews for Jesus’ death rather than the other way around.

However, by the middle of the second century, the apocryphal Gospel of Peter presents the Romans as Jesus’ supporters, and the Jews as those who crucify him, according to tradition.

As a result, anti-Semitism has fed such beliefs for ages, culminating in the crude demonization of Jews as “Christ-killers.” Christians have traditionally held, in opposition to such predictions, that the human actors responsible for Jesus’ execution are irrelevant: he offered his life voluntarily as a sacrifice for sin (Mark 10:45;John 18:11).

“Let his blood be upon us and upon our children!” cries out the congregation in most liturgical churches when Matthew’s PassionNarrativeis read during a worship service.

In most liturgical churches, when Matthew’s PassionNarrativeis read during a worship service, all members of the congregation are invited to echoMatt 27:25aloud, crying out, “Let his blood be upon us and upon our children!”

Contributors

Mark Allan Powell is a professor of New Testament at Trinity Lutheran Seminary in St. Paul, Minnesota (Columbus, Ohio). He is the editor of the HarperCollins Bible Dictionary and the author of Introducing the New Testament (Baker, 2009) andJesus as a Figure in History (Westminster, 2009). He received his bachelor’s degree from Harvard University. John Knox Publishing Company, 2012). A gathering of individuals who are participating in religious services and are worshiping. The proclamation of “the good news” of Jesus Christ to the entire world.

  • spurious gospel purporting to have been authored by the apostle Peter, but which was rejected by the early Roman Catholic Church as part of the canonical New Testament canon because of its apocryphal nature.
  • A narrative that has been written, spoken, or recorded.
  • God’s character and actions are discussed through writing, conversation, or contemplation.
  • 15:1111 (Mark 15:1111) The leading priests, on the other hand, incited the mob to demand that Jesus release Barabbas for them instead.

27:2525 (KJV) Following that, the entire population exclaimed, “His blood be on us and on our children!” 5:1818 (John 5:1818) In order to assassinate him, the Jews increased their efforts even further, believing that he was not only violating the Sabbath but also referring to God as his own Father in the process.

  1. He did not want to travel about in Judea since the Jews were searching for an occasion to attack him and his family.
  2. 1 2:14-1514 (Thess 2:14-1514) Because you, brothers and sisters, were models for the churches of God in Christ Jesus that are located in Judea, because you experienced the same things from your own compa, you became imitators of those churches.
  3. Observe further information 10:45:45 (Mark 10:45:45) The Son of Man, after all, did not come to be served but to serve, and to give his life as a ransom for many.” 18:1111 (John 18:1111) “Put your sword back into its sheath,” Jesus instructed Peter to do.
  4. God, on the other hand, demonstrates his love for us by sending Christ to die for us while we were still sinners.
  5. More details may be found at1 Tim 1:515 p.m.

When it comes to Christ Jesus coming into the world to help sinners—of which I am the foremost—the phrase is certain and deserving of complete acceptance. Matt. 27:2525 (KJV) Following that, the entire population exclaimed, “His blood be on us and on our children!”

Who is responsible in the crucifixion of Jesus Christ

Trinity Lutheran Seminary’s Mark Allan Powell is a professor of New Testament (Columbus, Ohio). He is the editor of the HarperCollins Bible Dictionary and the author of Introducing the New Testament (Baker, 2009) andJesus as a Figure in History (Westminster, 2009). He received his Ph.D. from the University of Pennsylvania. In 2012, John Knox published an article entitled There is a congregation of individuals who are worshiping at a religious service. Bringing “the good news” of Jesus Christ to the public attention.

  1. A gospel is a written narrative of Jesus of Nazareth’s life that is passed down from generation to generation.
  2. A narrative told orally, in writing, or on tape or disc Along with the Old Testament, the Christian Bible is comprised of a collection of works from the first century by Jews and Christians.
  3. Known in Hebrew as Ketuvim, this portion of the Jewish canon is the third division.
  4. When all three divisions are combined, the acronym Tanakh is formed.
  5. A mob of people erupted in support of them, and he was forced to release Barabbas instead.

The Bible says in Matthew 27:2525 that Following that, the entire populace responded, “May his blood be on us and on our children!”

John 5:1818 (New International Version) In order to assassinate him, the Jews increased their efforts even further, believing that he was not only violating the Sabbath but also referring to God as his own Father, which was against the law of the land. Obtain further information In the book of John, verse one says, One of Jesus’ brothers does not believe in him. When Jesus returned to Galilee, he did not stop there. As a result, he did not want to travel across Judea since the Jews were searching for an opening.

1 2:14-1514 (Thessaloniki) In this way, brothers and sisters, you became imitators of the churches of God in Christ Jesus that are located in Judea, since you experienced the same things that the churches of God in Christ Jesus experienced from their own compa Obtain further information From Philippians 3:5 to 65, the Bible says Pharisee, a member of the people of Israel, of the tribe of Benjamin, a Hebrew who was born of Hebrews; as to the law, a Pharisee;6 as to zeal, a Pharisee; as to zeal, a Pharisee Obtain further information Timings are 10:45 and 45.

  • The Son of Man, after all, did not come to be served but to serve, and to sacrifice his life as a ransom for many.
  • Is it not my responsibility to drink from the cup that the Father has given me?
  • Although we were still sinners at the time, God demonstrates his compassion by sending his Son to die in our place.
  • More details are available at 1 Tim 1:515 (in the morning) When it comes to Christ Jesus coming into the world to help sinners—of which I am the foremost—there is no doubt and no reason not to believe what is being spoken.
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Pontius Pilate

Frequently Asked Questions

What is Pontius Pilate best known for?

Pontius Pilate, full name Marcus Pontius Pilatus, was a Roman prefect (governor) of Judaea from 26 to 36 CE under the emperor Tiberius who presided over the trial of Jesus and delivered the order for his death. He died after the year 36 CE.

Historical and traditional accounts of the life of Pontius Pilate

Historically speaking, Pilate was a Roman equestrian (knight) belonging to the Samniteclan of the Pontii, according to the traditional version of his life (hence his name Pontius). He was appointed prefect of Judaea as a result of the intervention of Sejanus, a Roman emperor Tiberius’ favorite who was also a friend of the emperor. (An inscription from Caesarea in ancient Palestine attests to the fact that he held the position of prefect.) Despite being protected by Sejanus, Pilate alienated Jews in Roman-occupied Palestine by offending their religious sensibilities, such as when he posted portraits of the emperor around the city and had coins with pagan religious symbols produced.

Following Pilate’s onslaught on them on Mount Gerizim, the Samaritans reported him to Vitellius, the Syrian legate (36ce).

Eusebius of Caesarea’s Ecclesiastical History claims that Pilate committed suicide on the command of the emperorCaligula.

Pilate in the New Testament

Decisions about the man himself must be made inferentially, almost completely on the basis of subsequent Jewish and Christian literature, particularly those of Josephus and the New Testament, which are the most reliable sources. Josephus’ allusions appear to be constant throughout his writings. Their depiction seemed to be of a brash strictauthoritarianRoman commander who, although being both sensible and practical, never seemed to know how far he should go in a particular situation. He incited riots among both Jews and Samaritans, according to the Bible.

  1. Josephus expresses his inferential conclusion that Pilate “was strongly moved by their solid resolution,” implying that he had a strong character himself.
  2. Could it be that the crowd would be just as joyful if he freed Barabbas on the feast day instead of Jesus (Mark 15:6 ff.)?
  3. A revelatory dream she has had about Jesus is communicated to him by his wife, who encourages him to “have nothing to do with the innocent man” (Matthew 27:19), and Pilate abdicates his responsibility to the emperor.
  4. While Pilate is pronouncing judgment from a tribunal in front of the prefect’s palace, John’s depiction of Pilate does not conform to standard Roman protocol.
  5. Jesus in the presence of Pilate Jean Fouquet’s illuminated book of hours for Étienne Chevalier, c.
  6. Photograph courtesy of the Hulton Archive/Getty Images Even into the early twenty-first century, some churches continued to hold fast to an early church tradition that had taken a favorable view of Pilate.

His wife and himself are honoured in the Ethiopian Orthodox Tewahedo Church, and their feast day is celebrated on June 25. Those in charge of editing the Encyclopaedia Britannica Michael Ray has made several revisions and updates to this article in the most recent version.

crucifixion

Crucifixion was a popular means of capital punishment for several centuries, notably among the Persians, Seleucids, Carthaginians, and Romans, from around the 6th century BCE to the 4th century CE. Because of reverence for Jesus Christ, the most famous victim of the crucifixion, Constantine the Great, the first Christian emperor, banned it throughout the Roman Empire in the early 4th centuryceout of veneration for him.

Punishment

There were a number of different approaches to carrying out the execution. Ordinarily, after being beaten, or “scourged,” the condemned man would pull the crossbeam of his cross to the location of punishment, where the upright shaft of the cross had already been embedded in the ground. He was stripped of his garments, either at the time of his scourging or earlier, and either tied tightly to the crossbeam with his arms spread or nailed securely to it through the wrists. Afterwards, the crossbeam was hoisted up against the upright shaft and fastened to it at a height of around 9 to 12 feet (nearly 3 metres) above the ground.

A ledge placed around halfway up the upright shaft provided some support for the torso; however, evidence of a corresponding ledge for the feet is uncommon and late in the archaeological record.

Death happened as a result of a combination of factors including restricted blood circulation, organ failure, and asphyxiation as the body strained under the force of its own weight.

Crippling people to death was most commonly employed to punish political or religious agitators, pirates, slaves, or anyone who did not have the right to vote.

Crucifixion of Jesus

The tale of Jesus Christ’s crucifixion in the Gospels begins with the scourging of the Messiah. The Roman soldiers then insulted him as the “King of the Jews” by dressing him in a purple robe and a crown of thorns, and they took him slowly to Mount Calvary, also known as Golgotha; one Simon of Cyrene was permitted to assist him in bearing the cross on his back and shoulders. At the execution site, he was stripped and nailed to the crucifixion, or at the at least affixed to the cross by his own hands, and above him, at the very top of the cross, was a condemnatory inscription proclaiming his crime of professing to be King of the Jews, which he had committed.

The troops split his clothing and drew lots for his seamless robe, which was the winner.

Two guilty thieves were crucified on either side of Jesus, and the soldiers dispatched them at the conclusion of the trial by breaking their legs.

It is possible that one of the soldiers thrust a spear into Jesus’ side, causing blood and water to flow out. However, it seems unlikely that this was the case. To comply with Jewish tradition, he was hauled down before sundown and buried in a rock-hewn grave on the grounds.

Crucifixion in art

Beginning in the early Middle Ages, the image of Christ on the crucifixion has been a popular topic in Western art. Early Christians were preoccupied with simple symbolic affirmations of salvation and eternal life, and they were repulsed by the ignominy of the punishment. As a result, the Crucifixion was not depicted realistically until the 5th century; instead, the event was represented first by a lamb, and then by a jewelled cross after Christianity was recognized by the Roman state in the early 4th century.

  • These early Crucifixions, however, were triumphal representations, depicting Christ as alive and well, with wide eyes and no sign of agony, having triumphed over death and the grave.
  • Following the prevailing mysticism of the time, this narrative was embraced in the West in the 13th century, with an ever-increasing emphasis placed on his suffering as a result of it.
  • Giraudon/Art Resource is based in New York.
  • It is common for the major mourners, the Virgin Mary and St.

However, in various expanded versions of the theme there are a number of other pairs of figures, both historical and symbolic, who traditionally appear to the right and left of the cross: the two thieves, one of whom was repentant, who were crucified with Christ; the centurion who pierced Christ’s side with a lance (and later acknowledged him to be the Son of God) and the soldier who offered him vinegar on a sponge; and small personifications of the Sun and Moon, which were eclipse Other people that might be depicted are the soldiers who cast lots for Christ’s clothing and St.

  • Mary Magdalene, among others.
  • Intended to inspire piety in the viewer, this spectacle became the primary concern of artists, who depicted the scene with gruesome realism and occasionally included the horror of a crowd of jeering spectators.
  • John the Baptist appears on a number of Crucifixions from this period, pointing to Christ and his sacrifice in the same way that he had previously foretold Christ’s arrival on earth.
  • In common with much Christian religious art, the theme of the Crucifixion declined in popularity from the seventeenth century; some twentieth-century painters, on the other hand, generated very distinctive interpretations of the subject.

Those in charge of editing the Encyclopaedia Britannica Melissa Petruzzello was the author of the most recent revision and update to this article.

Crucifixion of Jesus – Bible Story

Matthew, Mark, Luke, and John are the four New Testament writings that contain the story of Jesus’ death on the cross; they are known as the Gospels. This Bible tale serves as a succinct summation of the salvation message of Jesus Christ. “From that time on, Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests, and the teachers of the law, and that he must be killed and on the third day be raised to life,” according to Matthew, who wrote, “from that time on, Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests, and the teachers of the law, and As a result, Jesus saw that his death would be necessary as a sacrifice for the sins of mankind.

  1. During the height of Jesus’ career and miracles, a large number of Jews came to believe that he was the Messiah and the Son of God.
  2. Roman soldiers apprehended Jesus with the assistance of Judas Iscariot, and he was placed on trial for claiming to be the Jewish king, which he denied.
  3. When it came to the penalty for Jesus, the Roman ruler Pontius Pilate was apprehensive about the idea.
  4. Jesus was turned over to be beaten and whipped after Pilate washed his hands in front of a mob to demonstrate that he was not accepting responsibility for the slaughter that had taken place.
  5. The site of Jesus’ crucifixion is known as Calvary, which is derived from the Latin phrase meaning “a place of skull.”

Jesus on the Cross

Crowds had assembled to grieve and witness the death of Jesus. In addition to being nailed on the cross between two criminals, Jesus’ sides were wounded by a sword. After being mocked for a while, one of the convicts approached him and requested Jesus to remember him. Jesus answered by saying, “Truly I tell you, today you will be with me in paradise.” “Forgive them, because they do not know what they are doing,” Jesus said as he raised his eyes to the heavens. When Jesus took his last breath, he said the following: “Father, I entrust my spirit into your capable hands.

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The Last Words of Jesus Christ on the Cross

1. According to Matthew 27:46, at around the ninth hour, Jesus cried out, “My God, my God, why have you deserted me?” 2. 2. “Father, please forgive them since they are completely unaware of what they are doing” (Luke 23:34). 3. I swear to you that from this day forward, you’ll be with me in paradise (Luke 23:43). 4. “Dear Lady, please accept this as your son!” “Here is your mother!” says the other. When Jesus saw His mother standing near the cross with the Apostle John, He committed the care of His mother to John’s care, saying, “I trust you to look after her.” (See also John 19:26–27.) 5.

  • In this instance, Jesus was responding to the Messianic prophesy from Psalm 69:21, which stated, “They put gall in my food and vinegar in my thirst.” 6.
  • ” (See John 19:30.) The mission that His Father had given Him to carry out, which included teaching the Gospel, performing miracles, and bringing His people back together, was successfully completed.
  • 7.
  • (Matthew 23:46) Jesus freely laid down his life for us.
  • This was a terrible and difficult assignment, yet Jesus volunteered to take on the challenge.
  • In the hands of those who crucified him, Jesus was not helpless; he was the only one who had the authority to put an end to his life.
  • (Revelation 13:8).

It is still a heinous crime against humanity.

Death was visited upon the creator of life by nefarious men (Acts 2:23).

The death of Jesus was distinguished by extraordinary occurrences.

When Jesus took his last breath, the ground shook, the temple curtain broke in half from top to bottom, and the graves of saints were opened, their bodies being lifted from the grave.

The sin of mankind would necessitate the offering of a sacrifice.

The complete Bible account of the crucifixion can be found in the Scriptures listed below.

Read the entire narrative of Jesus’ crucifixion in the scriptural text below, as well as articles, videos, and audio sermons that are related to this moving story. Image courtesy of Getty Images/mbolina

Who Were the Two Criminals Hanging Next to Jesus?

“Without a doubt, I assure you that you will be with Me in Paradise today.” Luke 23:43 (NIV) When we think of Easter, the first (and, in some cases, the only) thing that comes to mind is most likely Jesus. And with good reason! His atoning sacrifice and resurrection on our behalf are, without a question, the most important aspects of our celebrations of the resurrection. But how many of us are aware that Jesus was not alone himself? On that particular day, two other persons were crucified with Jesus.

And because they’re only addressed briefly, we see their presence in Jesus’ death as a fascinating aside and return our attention to Jesus’ death.

But who were they, exactly?

We are certain that God’s message will not be returned void (Isaiah 55:11).

A Tale of Two Brothers

“I assure you that you will be with Me in Paradise today,” says the Lord. Luke 23:43 is a biblical passage. Probably the most important (and possibly the only) thing that comes to mind when we think of Easter is Jesus himself. To be sure, this is well-deserved. No question, his atoning sacrifice and resurrection on our behalf are the most important components of our festivities. We all know Jesus was not alone, but how many of us remember that? On that particular day, two other individuals were crucified beside Jesus.

Their participation in Jesus’ death is described so briefly that we dismiss it as a curious footnote and return our attention to Jesus’ life and death.

They remained a mystery, though: who they were What was their purpose in being there, and why should we be interested in them?

That implies that the Bible has a specific motive for mentioning these two men who are hanging close to Jesus.

The Criminals Encounter Jesus

It is recorded in Luke 23:39-43 that the convicts’ contact with Jesus occurs after the multitude insults the Lord as He and the two men are nailed to the cross. This is how it is recorded in Mark 15:29-32. People who went by mocked Him, waving their heads and exclaiming, ‘Aha! You who destroy the temple and rebuild it in three days, rescue Yourself and come down from the cross!’ he wrote. Likewise, the top priests, who were laughing among themselves with the scribes, said, “He saved others, but He cannot save Himself.” Allow the Christ, the King of Israel, to descend from the cross at this time, so that we may see and believe.” A comparable account of the scenario may be found in chapter 27, verse 43 of the gospel of Matthew, except Matthew includes a bit more of the mocking of the Pharisees and scribes.

God will deliver him now if He wills it.” “He placed his confidence in God; let Him deliver him now if He wills it.” Because He said, “I am the Son of God.” The two criminals who mocked Jesus are likewise mentioned in both the gospels of Mark and Matthew.

“Even the thieves who were hanged with Him slandered Him with the same accusation.” Matthew 27:44 (KJV) Perhaps the two crooks were just carried away by the emotions of the audience.

And the nasty brother, well, he may have simply been being himself, it’s possible. Who knows what motivated them to act in the manner that they did? Whatever the motive, whether they are criminals or brothers, one of them has a change of heart a short time later.

Asking for Forgiveness

As the multitude booed and jeered Jesus, it appears that one of the convicts came to the conclusion that possibly Jesus was who He claimed to be. A felon who was about to be hung blasphemed Him, telling Him, ‘If You are the Christ, rescue Yourself and us.’ “Do you not even fear God, considering as how you are both under the same condemnation?” said the other when he spoke. And we have truly been justly rewarded for our efforts, as we have received the proper compensation for our efforts. ‘However, this individual has done nothing wrong.’ ‘Lord, please keep me in mind when You come into Your kingdom,’ he requested to Jesus after that.

  • And, of course, we can see that the other man is not convinced.
  • It’s possible that they had never met until that fateful day.
  • Alternatively, you may say “no.” Who knows what will happen?
  • However, there is one aspect about these gentlemen that is important.

The Criminals and the World

We have no idea who the two culprits are or where they came from. All we know about them is that they were robbers. Using the original Hebrew word for “robber” in this Scripture (“lestes”), we might infer that they were either rebels of some type or members of a gang who were well-known for ambushing unsuspecting victims with deadly force. Such aggressive individuals were frequently crucified by the Romans. Regular thieves, on the other hand, were not. Whatever the case, what we are expected to observe is how diametrically opposed the two are.

However, one guy changes his heart and becomes defensive of Jesus, whilst the other man continues to insult Jesus and remains hard-hearted throughout.

What does this have to do with Jesus, you might wonder.

The two criminals are a representation of all of us.

We Must Make a Choice

Whatever the circumstances were that brought them to the cross on that particular day, it is significant that they were crucified on the same day as Jesus. It wasn’t a strange coincidence at all. That is exactly how our all-powerful God designed it. They were meant to be there to meet with the Messiah, but they were late. Isn’t that similar to God’s character? He is continually working our circumstances until we come face to face with Him, even when we are not conscious of it occurring. He’ll go to any length to achieve his goals.

  1. Do we join the hordes of people who despise the Lord, making fun of Him and laughing at Him?
  2. Or it’s possible that we just don’t see the point in having Him in our lives.
  3. How many of us are willing to humble ourselves, confess our bad actions, and beg forgiveness?
  4. Another prayed for forgiveness, while the first insulted him because others had done so.
  5. The other, on the other hand, saw the possibility of endless life.

Despite the fact that both men experienced Jesus, only one chose to follow Him. Their narrative is a perfect reflection of the rest of the globe. We all come into contact with Jesus in some fashion at some point in our lives, but we all have to make a decision at some point.

Abundant Grace

Upon realizing that he had no other option except divine grace, the criminal who approached Jesus for mercy felt that Jesus was the only one who could provide it. His belief that by recognizing Jesus as the Son of God, he would be admitted to heaven was likewise based on this belief. He definitely exhibits real faith when he expresses his belief. Despite the fact that he is about to die, he feels he still has a shot at redemption. Every one of us, my dear friends, has the same opportunity. Everything that happens in the future is determined by the most significant decision that we can make today, regardless of our prior actions or decisions, or what we’ve done in the past.

We have the option of acknowledging our sin and asking Jesus for divine pardon.

What is the extent of God’s grace?

A LOT, in fact.

1 Timothy 1:14; Psalm 145:8 tell us that he is totally abounding in it!

He is ecstatic to be able to present it to you.

It’s possible that you’re standing on the threshold of death after a lifetime of rejecting God, just like the criminals who hanged alongside Jesus.

He forgives the criminal of all he has ever done with the last breath He takes on this earth.

What is the maximum amount of forgiveness Jesus will extend to you?

What are your plans?

Allow this to be the happiest moment of your life—the moment you realized you had been assured of your entrance into Paradise.

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