Anointing of Jesus – Wikipedia
I AM. – Jesus’ Response to Our Most Fundamental Needs Seventh, the beginning and the end In the book of Revelation, chapters 1 and 8 as well as chapters 21 and 22 are quoted. Continuing on with the Messiah metaphors, we’ll look at one more that is found not in the Gospel of John, but rather in the Book of Revelation, where Jesus declares three times that He is the “Alpha and the Omega.” This week, in preparation for Easter, we have been going over Jesus’ “I am” statements from the Gospel of John.
What Jesus meant when He said, “I am the Resurrection and the Life,” will be the topic of discussion on Easter Sunday.
In my opinion, there is no book like it in the world.
It is a page-turner.
- As a result, it describes the ultimate manifestation of God’s wrath.
- It speaks of the total destruction of the entire universe, as well as the damnation of both the bodies and the souls of people to an eternal torment in hell.
- The phrase immediately brings to mind Robben Island.
- The Christians are being persecuted, and he is given an unforgettable vision of Jesus Christ in the midst of all the bad news he has been receiving.
- A sneak preview of what is about to take place follows – 1: 7, 8.
- We are expected to pay close attention and to look forward with anticipation to what comes next.
- Who or what is it that we should be looking out for?
That Jesus will arrive soon is indicated by the use of the present tense here.
“Behold, I am coming quickly.”, Jesus declares.
Instead of white and wispy clouds, think of God’s shekinah glory shining brightly in all its splendor!
Whereas Jesus’ first coming was shrouded in mystery, His second coming will be visible to everyone on the planet: “every eye will see Him.” Jesus’ second coming is described in detail in verse 7, and its certainty is conveyed in verse eight.
His Presence Is Unassailable With a me-centered society and churches filled with shallow spirituality, we don’t take enough time to reflect on who Jesus Christ is and how he has changed our lives.
He was, and continues to be, much more than that.
Each and every idea and piece of knowledge is contained and communicated through an alphabet for a language.
When someone used this phrase, they were also referring to everything in the middle of the sentence.
In other words, there is nothing better or higher than him.
When Jesus cried out, “It is finished,” he symbolized the beginning of salvation and the end of the sacrificial system.
The fact that Jesus refers to Himself as “the Alpha and Omega” implies that He is superior to any other so-called god.
“Who has performed and completed this, calling the generations from the beginning?” asks Isaiah 41:4.
That Jesus is more powerful than time is demonstrated by this.
In Christianity, Jesus is considered to be “the be-all and the end-all.” The work He began in Genesis is completed by the end of the book of Revelation.
As the one who starts the process and the one who brings it to a close, Jesus is both the cause and the finisher, as well as the first and the most important person on earth.
His work is never finished until it is finished by Him!
The Rotokas alphabet from Papua New Guinea has the shortest alphabet in the world, with only 12 letters, and the Khmer language from Cambodia has the most letters, with 74 letters.
Did you know that the English language contains over one million words, all of which are formed by arranging the 26 letters of our alphabet?
The second point to consider is that Jesus is Omnipresent – He is present every place.
The present moment is where he is at this time.
He is the past, the present, and the future all rolled up into one character.
According to Revelation 4:8, the Lord God Almighty (“Holy, Holy, Holy”) “was, is, and is to come!” is exalted above all other gods.
It provides comfort to some.
In some ways, the doctrine of God being everywhere at the same time can be a disturbing concept.
Conviction is brought about by the presence of one’s self Is God calling you to do something right now that you absolutely despise?
Keep this in mind if you don’t want to end up with a huge problem down the road when God sends a storm your way.
The reason Christ convicts us is so that He can gain our attention and direct our attention to Himself.
Additionally, God’s presence is comforting.
It is I who will strengthen and assist you, and it is I who will uphold you with my just right hand.” Due to the fact that God is always with us, we do not have to be concerned about anything.
In the beginning, there was Jesus, and now there will be Jesus.
For my benefit and the glory of God, He is at work in a creative, strategic, and redemptive manner to achieve His goals.
In the present, he is dealing with issues that I haven’t even had the opportunity to encounter.
Do you have any concerns regarding the next work week?
As it is, he’s already arrived.
Keep your cool.
You may trust Jesus now and place your faith in Him for tomorrow because He is already in the future.
Jesus merely walking with you through the events of your life would be sufficient comfort.
His presence travels ahead of you, preparing the road and arranging the circumstances of your life so that when you arrive, you may rest assured that God has already been there before you.
Throughout time, Jesus has existed, has been, and will continue to exist.
3.He is Omnipotent – He is All-Powerful – He is the Creator of the universe.
In the book of Revelation, the Apostle John heard what sounded like a huge crowd, like the noise of rushing waves and tremendous peals of thunder crying forth their messages.
This lyric served as the inspiration for Handel’s grand Hallelujah Chorus.
In the Bible, it’s characterized by the term “Almighty,” which appears 345 times and is used to describe God.
Him and His will are capable of accomplishing their goals in any and all circumstances across the cosmos.
We have no reason to suppose that Jesus would entirely support one political stance over another when it comes to politics, according to the teachings of Scripture.
Instead of questioning whether or not Jesus is on our side, we should be asking whether or not we are on Jesus’ side.
Doesn’t it seem like there’s no doubt about who’s the Alpha and the Omega?
Every knee will finally bend in submission to His will and will.
“We should live each day as if it were the first day of Christ’s reign on the earth.
2.Preach the gospel to everyone you meet on a daily basis When Jesus began to speak of His return, His disciples were eager to learn as much as they could about the timetable and the events that would take place.
To cope with sin, Jesus came in humility on the first day of His ministry.
His entry into Jerusalem took place on Palm Sunday, when He rode a shabby colt.
At the conclusion of the Book of Revelation, the phrase “Alpha and Omega” appears twice more.
Everything was then that he informed me that it was completed.
‘I will give freely from the spring of the water of life to all who are thirsty,’ says the Lord.” ASSESSMENT OF RISK 2.
” Everyone will receive his or her reward in accordance with what they have done.
I am the Alpha and the Omega, the First and the Last, the Beginning and the End,” I declare.
What do you think it will be? So, are you willing to acknowledge Him as your Alpha and Omega in order to benefit from mercy rather than judgment? Purify yourself now, and then declare Christ on a daily basis tomorrow and forevermore. It is “God You Rule” that is being referred to.
Jesus’ “I AM.” response to our deepest needs 7. The Almighty and the Almighty Revelation 1:8, 21:6, and 22:13 are all references to the Book of Revelation. Continuing on with the Messiah metaphors, today we’ll look at one more that is found not in the Gospel of John, but in the Book of Revelation, where Jesus declares three times that He is the “Alpha and the Omega.” In preparation for Easter, we’ve been going over Jesus’ “I am” statements from the Gospel of John. We’ve learned that Jesus is the Bread of Life, the Light of the World, the Door, the Good Shepherd, the Way, and the Vine.
- It is a book full of surprises, but the main character is none other than the glorious and majestic Jesus Christ, the conquering King.
- Everything about it is loaded with drama.with suspense.with mystery, passion, horror, and catastrophe.
- It describes the final judgments of God’s wrath.
- It speaks of the total destruction of the entire universe as well as the damnation of both the bodies and souls of people to an eternal hell.
- It brings to mind Robben Island.
- Christians are being persecuted, and in the midst of all the bad news, he is given a vision of Jesus Christ that will stay with him forever.
- A sneak preview of what is going to happen follows – 1: 7, 8.
This is beneficial for us because we tend to get caught up in the events of the present moment.
“He’s on his way.” This is written in the present tense, which implies that Jesus is on his way.
“Behold, I am coming quickly.” says Jesus.
Instead of white and wispy clouds, think of God’s shekinah glory, which is on full display.
While Jesus’ first coming was shrouded in mystery, His second coming will be visible to everyone on the planet: “every eye will see Him.” The second coming of Jesus is described in v.
The Certainty of His Appearance With a me-centered society and churches filled with shallow spirituality, we don’t take enough time to reflect on who Jesus Christ is and how he came to be.
He was, and continues to be, much more!
“The Lord God declares, ‘I am the Alpha and the Omega.” The first and last letters of the Greek alphabet are represented by these two letters.
Jesus sees and understands everything.
It would be equivalent to saying, “from A to Z.” The name Alpha refers to being first in rank and also to being the best.
The name Omega serves as a reminder that when Jesus became a man and died on a cruel cross as a common criminal, He became the last person on the planet.
The Greeks frequently used symbolic letters to describe their gods and goddesses.
Jesus is announcing to the world that He is the Son of God.
‘I am the Lord, who came first and who came last; I am he.'” This demonstrates that Jesus is greater than time.
Jesus is the “be-all and end-all” of the Christian faith.
This phrase was used to indicate that a task was completed successfully.
“Looking to Jesus, the founder and perfecter of our faith.” (Hebrews 12:2) What He begins, He brings to a successful conclusion.
The Rotokas alphabet from Papua New Guinea has the shortest alphabet in the world, with only 12 letters, and the language with the most letters is Khmer from Cambodia, which has 74 letters.
What if I told you that there are over one million words in the English language, and they are all made up by arranging the 26 letters of our alphabet in a certain way?
2.Jesus is Omnipresent – He can be found in all places.
He has come before, at His first coming, and He will come again!
He has arrived, He is en route, and He will arrive!
The reality of God’s omnipresence can be both soothing and unsettling at the same time.
Others find it to be extremely persuasive.
Is God calling you to do something right now that you absolutely despise?
Don’t wait until God sends a storm into your life before taking action, or you’ll find yourself in the middle of a massive problem.
Christ convicts us in order to get our attention.
The presence of God is also a source of comfort.
I’m grateful that God is always there to help me when I’m in trouble today, and I’m also grateful that He has my future covered.
God is already at work in every scenario in my life before I even get there.
While I’m dealing with the challenges of today, Jesus is hard at work finding answers for the problems I’ll be facing tomorrow.
He is preparing them for me, and I am preparing myself for them.
Take it easy.
What about the next year?
He’s got everything under control.
It would be sufficient if Jesus merely accompanied you through the events of your life.
He travels ahead of you, preparing the path and arranging the minutiae of life, so that when you arrive, you may be certain that God has already been there before you.
Jehovah God is ever-present — he is, he was, and he will be again.
“.the Supreme Being.” Jesus is completely sovereign and in absolute command.
“For the Lord God, the Almighty, reigns supreme.” In the midst of this verse, Handel penned his majesty’s Hallelujah Chorus.
It is defined by the biblical word “Almighty,” which appears 345 times in the Bible and means “God Almighty.” He has the ability to achieve everything with power that power is capable of doing since He possesses the strength to do whatever He sets his mind to.
It’s important to remember that Jesus Christ is the Almighty during this divided political season in which we find ourselves.
Instead, when it comes to kings and kingdoms, Jesus takes a stand for Himself.
The right question is not only for politics and governance, but for any and all issues that interest us.” Application When John received a sight of Christ, he immediately fell to the ground in a heap.
We have two options: we can try to resist Him, which will fail because we will lose, or we may submit and surrender to Him at this moment.
Why not do it now, voluntarily, rather than later, when it will be too late?
1 John 2:28 (NIV): “And now, little ones, abide in him, so that when he appears, we may have faith in him and not recoil from him in shame when he appears.” Make Jesus your everything because He is Alpha – make Him your end and your goal because He is Omega – and He will become your everything.
- When Jesus began preaching about His return, His followers were eager to learn as much as they could about the dates and timelines involved.
- He will come in authority to deal with sinners when He returns in the third day.
- He will return in triumph, riding on a white horse.
- One text is concerned with kindness, whereas the other is concerned with judgment.
MERCYRevelation 21:5, 6: “And he who was seated on the throne declared, ‘Behold, I am creating all things new.'” “Take this down,” he added, “since these statements are trustworthy and accurate.” And he told me, ‘It’s finished!’ I am the beginning and the end, the beginning and the end of everything.
APPEAL TO THE COURT “Behold, I am about to appear!
“I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” What will it be in your case?
Will you accept Him as your Alpha and Omega in order to receive mercy rather than judgment? Purify yourself now, and then declare Christ on a daily basis going forward. “God, You Are the Ruler”
Locations where women are claimed to have anointed Jesus in some fashion, according to legend The events in the Gospels of Mark, Matthew, and John all take place at Bethany, a hamlet in Judea. The Gospels of Mark and Matthew specifically mention that it took place at the home of Simon the Leper. As recorded in Luke 7:36, Jesus had been invited to supper at the home of Simon the Pharisee, who had invited him. Thispolis (which may be rendered in English as ‘town’ or ‘city’) was Nain, according to the preceding tale of theRaising of the Son of the Widow of Nain (Luke 7:11–17), which makes it apparent that this wicked woman was residing in the town/city (Greek: v têi pólei) where Jesus was staying.
The nameless location where Mary and Martha dwell in Luke 10:38–42, on the other hand, is referred to as a ‘village’ (Greek: kómé) in verse 10 of the same chapter.
As a result, most modern scholars agree that the sinful woman in Luke 7 lived in Nain, while Luke 10’s Mary lived in a village somewhere else in Galilee, and John 11–12’s Mary lived in Bethany, Judea.
In conclusion, the hosts who welcome Jesus into their home appear to be four distinct persons in each of the four stories: Simon the Leper is a fictional character created by author Simon the Leper.
Mary of Bethany
The city of Bethany is mentioned as the setting for the accounts in Matthew 26, Mark 14, and John 12. The lady is referred to as Mary in John’s gospel, and she is the sister of Martha and Lazarus. The criticism levelled at Mary for carrying out the activity is that she used an expensive ointment that might have been sold and the earnings donated to the needy instead of utilizing it. According to the Gospels in Matthew, Mark, and John, Jesus associates the anointing with preparations for his burial, since he will be killed not many days later.
The sinful woman
Mary, the sister of Martha and Lazarus, is identified as the lady in John. In the Gospels of Mark and Matthew, she is not identified. The wicked lady in Luke’s account is an unknown character. Since Luke 7 reveals that Jesus was ministering in the northern districts of Nain and Capernaum, it is reasonable to assume that this event took place in that region. The woman employs tears, as well as perfume, to make her point.
The criticism thrown against Jesus in this tale is that he allowed a sinner to come close to him. Throughout the Gospel of Luke, Jesus makes a connection between the deed and the woman’s faults, his forgiveness, and the lack of hospitality shown by his host.
Because of confusing or missing details between the authors’ versions of numerous events in the Gospels, readers and academics have come up with a variety of alternate interpretations. Generally speaking, the tales are believed to be separate occurrences, yet they have been jumbled in some instances, leading to the belief that Mary is a prostitute. A contributing factor to this is the existence of a number of women named Mary in the New Testament, which has resulted in the interpretation of Mary of Bethany as Mary Magdalene.
At all four, there is a setting in a house for a supper, a woman, and costly perfume being put on Jesus, to which someone takes exception.
In Matthew and Mark, the house belongs to Simon the Leper, however in Luke, the house belongs to a Pharisee called Simon.
There are just a few small changes in the basic messages conveyed by the accounts in Matthew, Mark, and John, such as “The poor will always be with you” and “She put perfume on my corpse beforehand to prepare for my burial.” In Luke, however, statements on hospitality and forgiveness of sins are recorded that are not seen in the other gospel narratives.
The gospels of John and Luke diverge from Matthew and Mark in that they report that the anointing is applied to the feet rather than the head. It has been suggested that Luke is speaking about an altogether separate occurrence as a result of this, according to some. According to J.K. Elliott, “it is largely acknowledged among academics that all four narratives refer to the same occurrence.” All four evangelists adapted the tale to their own “.theological, and dramatic purpose.”, utilizing oral and written traditions to express their “.own apologetic purposes.”, according to him, explaining the discrepancies.
When her tears began to fall on Jesus’ feet, she wiped them with her hair, according to the gospel writer.
It is possible to argue that this tale could not have taken place only a few days before the crucifixion because of the various events that followed in Luke’s gospel, but this cannot be proven.
The woman’s conduct has historically been connected with Mary Magdalene, despite the fact that there is no biblical source that identifies her as such (she is mentioned by name for the first time, immediately following this episode, at the beginning of Luke chapter 8).
Another point of contention is the meaning of “the poor you always have with you.” While some have criticized Jesus’ response as indicating a lack of morality, others have argued that, given his impending crucifixion, he is simply explaining that what was done was not a choice between two moral acts, but a necessity, and would be no more criticized in Jesus’ day than a modern man purchasing a coffin for a loved one, even though there are poor who could be fed instead of According to author Kurt Vonnegut in his autobiographical novelPalm Sunday, he had been called to preach onPalm Sundayin 1980, and he chose the Gospel of John’s versionof the anointing as his text.
It was because he had “seen so much un-Christian irritation with the poor spurred by the citation” that he decided to do so; he questioned the translation, claiming it lacked the mercifulness of the Sermon on the Mount, and used the occasion to give his own translation of the passage.
When Mark has Jesus anticipate that this narrative would always be recounted in remembrance of a lady whose name escapes him, it must be an accidental irony on his part.”
- Christ’s feet are anointed by Mary Magdalene. The Ointment of the Magdalene, an illuminated book from around 1500. (Le parfum de Madeleine). James Tissot, about 1900
- James Tissot, ca.
- Foot washing, Chrism, and the life of Jesus in the New Testament are all included.
- A denarius was the typical daily salary of a day laborer in ancient Greece, and three hundred denarii represented three hundred denarii.
- Hornsby 2009, pp. 339–342
- “Jesus’ anointing of the Holy Spirit.” TextExcavation.com, accessed April 21, 2009. The original version of this article was published on February 8, 2012. “Luke 7:11 translations comparison.” Biblehub.com. Retrieved27 January2021
- “Luke 10 Study Bible.” Biblehub.com. Retrieved27 January2021
- “Luke 7:11 translations comparison.” Biblehub.com. Retrieved27 January2021
- “Luke 10 Study Bible abEsler, Philip Francis
- Piper, Ronald Allen
- Piper, Ronald Allen (2006). Social-scientific approaches to the Gospel of John’s accounts of Lazarus, Mary, and Martha. Fortress Press, Minneapolis, Minnesota, pp. 49–60. 9 December 2020
- Retrieved 9 December 2020
- Liz Curtis Higgs is a writer and actress (2004). Unveiling Mary Magdalene: Discover the Truth On a Not-So-Bad Girl from the Bible is a book about the life and times of Mary Magdalene. Title page 144. ISBN 9780307552112. Colorado Springs: Crown Publishing Group. Retrieved on January 27, 2021
- Losch, Richard R., et al (2008). All the People in the Bible: An A-Z Guide to the Saints, Scoundrels, and Other Characters in Scripture is an A-Z guide to the saints, scoundrels, and other characters in the Bible. Theology of Persuasion in the Gospels(2008), pp. 85-106ISBN1-60608-220-5
- Hornsby 2009, p. 339
- Mack, Burton L. and Vernon K. Robbins, Patterns of Persuasion in the Gospels(2008), pp. 85-106ISBN1-60608-220-5
- Mack, Burton L. and Vernon K. Robbins, Patterns of Persu Kurt Vonnegut is a writer who lives in New York City (1981). Dell Publishing, pp.324–330, ISBN 0-440-57163-4. Palm Sunday Anything that Jesus really said to Judas was, of course, said in Aramaic and has come down to us through the ages through the mediums of Hebrew, Greek, Latin, and ancient English. “The poor you always have with you, but you do not always have Me,” He may have said, or something along those lines. Perhaps a small nuance has been lost in the process of translation. I’d like to reclaim what has been taken away from me. Why? Due to the fact that I, as a Christ-worshiping agnostic, have witnessed so much un-Christian impatience with the poor, which has been encouraged by the quotation “For the poor always ye have with you.” If Jesus really did say that, it was a divine joke that was perfectly timed for the occasion. It expresses everything about hypocrisy while saying nothing about the plight of the poor. Judas’ hypocrisy is a Christian joke, which allows Jesus to maintain civility with him while also chastising him for it. ‘Don’t be concerned about it, Judas. It is likely that there will be plenty of poor people around long after I am no longer alive.’ My own translation does not do any harm to the original words of Scripture. I’ve rearranged them a bit, not only to make them more amusing given the circumstances, but also to make them more in tune with the Sermon on the Mount, which I’ve included below. The Sermon on the Mount suggests a mercifulness that is impervious to change or deterioration.
And then Mary took approximately one pint of pure nard, a very expensive perfume; she poured it on Jesus’ feet and rubbed them with her hair. Moreover, the scent of the perfume enveloped the entire home” (John 12:3). A scene of great hospitality and personal fellowship has been set in the aftermath of Lazarus’ resurrection, as Jesus, Mary, Martha, and Lazarus meet in the light of Lazarus’ resurrection (John 12:1-11). Lazarus is resting at the table with Jesus, who is speaking to him. Martha, ever the proactive servant, is putting supper on the table.
- Afterwards, Mary makes her public display of devotion to Jesus by lavishing a whole pint of exquisite perfume over his feet and defying rules of decorum by unfurling her hair to clean them.
- They are now surrounded by the fragrance of a wonderful perfume, thanks to Lazarus.
- Mary’s shameless, modest, lavish gesture is a magnificent depiction of pure devotion.
- This is unreserved devotion of a gracious and merciful God.
Chung Kwan Park, a Korean singer, encourages worshipers to connect with Mary’s adoration in his song, “to My Precious Lord I bring my flask of fragrant oil; bending down, I kiss his feet, anointing them with the oil.” Put yourself on your knees and imagine what type of love would move you to willingly part with a year’s pay as a worthy answer to the Lord of life.
- After then, the atmosphere becomes considerably frigid.
- Isn’t it preferable to take the entire year’s salary that was used to purchase the perfume and donate it to the less fortunate?
- Judas is a thieving group treasurer who is solely concerned with his personal financial gain.
- It is impossible to overstate how stark the difference is: Mary is charitable, but Judas is avaricious.
- Mary is a selfless person, whereas Judas is self-centered.
- These two individuals work together to provide stark contrasts in the context of Jesus’ own teaching: “Wherever your wealth is, there will also be your heart” (Matt.
- As we reflect on Jesus’ condemnation of Judas, we are reminded that real discipleship means turning away from all that is selfish, self-centered, and cold-hearted.
To overcome the urge to look down our noses at acts of worship that appear to our pompous selves to be unusual, strange, or over the top in their presentation.
Nonetheless, this overlooks an important aspect of this text—and of the gospel as a whole.
It is a perfume intended for the burial of Jesus.
As if to say, “While you will rightfully be loving and helping the poor at all times, this is actually my death week,” Jesus welcomes Mary’s action as totally appropriate in the context of an expected pattern of love to the poor (v.
As the Gospel of John frequently demonstrates, Jesus was well aware that he would die.
She has spent her money on a burial ointment that is fit for a king.
She comes to terms with the unsettling reality that her Lord will perform miracles in an unfathomably countercultural, if not scandalous, manner.
While holding palm branches on Palm Sunday, we will be tempted to opt for upbeat major-key praise hymns rather than solid minor-key odes that proclaim, “Ride on, Ride on in grandeur; ride on in humble pomp to die.” Inevitably, there will be a strong temptation to rush through Palm Sunday and Easter, paying little attention to the tragedy and great injustice of Jesus’ suffering and death.
True, we are not expected to shower funeral perfume at the feet of a Savior as he journeys to the crucifixion and the tomb of Jesus Christ.
However, the lavish and modest style of devotion that has been laid out before us is still powerfully influenced by the plain reality that the divine plan of redemption did not come at Easter until after Jesus’ suffering, death, and burial, but only after these events.
During this season of Lent, this is the Lord who beckons to us, “Come, follow me.” John D.
Originally published as part of CT’s 2019 Lent/Easter devotional, Journey to the Cross, which is available for digital download at the link above.
The Unnamed Woman With the Alabaster Jar
As far as our perceptions of Bible women go, how did we go from sinner to whore? This harsh phrase is used solely to draw attention to the false dichotomy that has been given to Bible women, and it is not intended to imply that any woman should be subjected to this name.) Luke 7:36-39 describes a lady who approaches a house where Jesus is eating with her damaged and crying body. Using her hair to wipe the oil and tears off his feet, she anoints them with a kiss. The males in attendance are talking about her as if she isn’t even present.
With reference to the mystery woman’s character in our contemporary environment, it is simple to interpret her as “promiscuous.” Christians have historically had a proclivity to read Bible women’s non-specific sin as sexual immorality, and female promiscuity is frequently inferred from the text without any support from the text itself.
- Sometimes Bible professors go beyond suggestion and assert categorically that the anonymous lady was unquestionably a prostitute—again, despite the absence of any specific scriptural proof to support their claim.
- A footnote in the NASB refers to her as “immoral,” and there is a great deal of discussion about her character.
- Mary, whose brother Lazarus was ill, anointed the Lord with ointment and washed His feet with her hair, was the Mary who did all of this” (John 11:2).
- Because Luke’s Gospel does not include a chronological account of Jesus’ life and career, it is plausible to assume that event occurred later in Jesus’ mission than previously believed.
- According to some academics, the unidentified lady’s position as a sexually disgraced woman, a prostitute, is so unquestionable that the unnamed woman in Luke 7 must be a distinct woman from the Mary who appears in John’s comparable account.
- On two different occasions, Jesus was invited to a Pharisee’s home for supper by his host.
- On both instances, Jesus was invited by a Pharisee who went by the name of Simon.
It’s not unreasonable to speculate that two women anointed Jesus with oil at some point during his life.
In Luke’s tale, the nameless lady is thought to be a prostitute, however in John’s version, she is identified as Mary.
Examine Mary in further detail.
She then went back to her place of grieving.
Then he requested that he be transported to Lazarus, who he then revived from the grave.
But then she witnessed the miracle of Lazarus’ resurrection, something she will never forget.
She performed a great act of faith by breaking a pricey container of perfume and anointing Jesus with it.
She washed his feet with her own hair, which was a wonderful act of remorse on her part.
When Jesus allowed such a “sinful lady” to come close to him, Simon, the Pharisee, became embarrassingly ashamed.
Jesus, on the other hand, challenged Simon about his preconceived notions about Mary.
During the time when Jesus was carried off the crucifixion and put in a tomb, “Mary Magdalene and another Mary, who was sitting across the grave, were present” (Matthew 27:61).
She was poised and ready to anoint her savior once more.
Not only was the believer who anointed Jesus before his execution a nameless woman with no prior criminal record, but she also had a history of sexual transgression.
It is not honest to cast another woman in that part since we are having difficulty reconciling two different versions of the same woman.
No, she had a specific objective in mind: to anoint her savior.
In the same way as Mary did, women can gain knowledge at the foot of the Messiah.
And when we fall short and miss the actual nature of Jesus, we may come to him without feeling guilty.
This is the third installment of a series of articles examining what Christians have been taught about women in the Bible.
Read part 1 of Rahab’s story. Deborah the Judge and Jael the Just are featured in Part 2 of The Righteousand. Read Female and Male in Four Anointing Stories for additional information on this subject.
Mary Magdalene Anoints the Feet of Jesus – Gross? Best News Ever on Keys for Kids Radio!
John 12:3 (KJV) The Bible says that Mary took roughly a pint of pure nard, a costly perfume, and poured it on Jesus’ feet, wiping his feet with her hair. Just a few days before his arrest, Jesus and his followers spent the night at Bethany, a tiny hamlet near Jerusalem where his companions Mary, Martha, and Lazarus resided, before returning to Jerusalem (they were all siblings). Remember how Jesus revived Lazarus from the dead? You probably recall that story. It was actually for the sake of honoring Jesus and thanking Him for bringing Lazarus back to life that they all gathered for dinner that night.
- Mary, as you may have seen, consumed a pint (about the size of a soda can) of pure nard.
- In fact, according to the Bible, it was worth 300 days’ worth of labour for the typical worker!
- So, what would Mary do with such a valuable commodity as oil?
- Anointing someone with perfume was a means to demonstrate to everyone that this was a person who should be respected, and by using such a rare perfume, she was demonstrating a great deal of regard for Jesus.
- That will be critical information to know in a moment.
- Interestingly, he is the same disciple who would later betray Jesus in exchange for thirty pieces of silver because he preferred money to Jesus.
- It might have been auctioned and the proceeds distributed to the less fortunate!” Judas, on the other hand, was not truly concerned in assisting the poor; he was just interested in stealing the money for himself.
- Even though she wasn’t aware of it, Mary was preparing Him for His death in a subtle way.
- In his words, “It was meant for her to store this scent until the day of my funeral” (John 12:7).
- So what was Mary thinking when she poured pricey oil on Jesus’ head and feet?
- And what was Judas’ reasoning for arguing that the oil should be sold?
Consider if you should be more like Mary and offer Jesus everything, or whether you should be more like Judas, who sought to take what wasn’t his. What are you prepared to offer to Jesus in exchange for your salvation? Is there anything you’d like to leave out of the conversation?
Matthew 26:6–13; Mark 14:3–9; Luke 7:36–50; John 12:1–8
Sixth, when Jesus was in Bethany in the house of Simon the leper, Leprosy was a word used to describe a variety of skin illnesses; see Leviticus 13 ” href=” f1-“>17. awomancameuptohimwithanalabasterflaskofveryexpensiveointment,andshepoureditonhisheadashereclinedattable. “Why this waste?” they demanded, when they realized what had happened to the disobedient. 9 For this, it might have been sold for a huge quantity of money and the x donated to the destitute.” “Why are you causing problems for her?” replied Jesus, who was well aware of what they were doing.
11 Forz you’ll always have the poor with you, buta you’ll never have me with you.
13 Truly, I say to you, whereverc thisgospelisproclaimedinthewholeworld, what she has done will also be remembered in her honor.”
Jesus Anointed at Bethany
Leprosy was a term used to describe a variety of skin diseases; see Leviticus 13 for more information. 3b Andwhilehewasatc BethanyinthehouseofSimontheleper, “A href=” f1-“>Anchor text: 1ashewasrecliningattable,awomancamewithanalabasterflaskofointmentofpurenard,verycostly,andshebroketheflaskandpoureditoverhishead. Four people expressed their outrage by asking themselves, “Why was the ointment used in that manner? 5 Thisointmentcouldhavebeenavailableforsaleformorethanthreehundreddollars. arii It was equivalent to a day’s salary for a laborer ” href=” f2-“> “>2 and d were given to the less fortunate.” And they reprimanded her for it.
However, you will not always have me.
9 And truly, I say to you, wherever the gospel is preached throughout the entire world, what she has done will be remembered.”
A Sinful Woman Forgiven
36u One of the Pharisees approached him and invited him to join him for dinner; he agreed and went to the Pharisee’s house to accept the invitation. And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment,38 and standing behind himathisfeet with tears in her eyes began to wet thisfeet with her tears and wipe them with the hair of her head, kissing his feet and anointing them with the ointment.
- One owed five hundred and fifty denarii, while the other owed fifty.
- Nowwhichofthemwilllovehimmore?” 43 Simon responded, “I’m assuming it was for this person that he forgave the greater debt.” Andhesaidtohim,“Youhavejudgedrightly.” 44 ThenturningtowardthewomanhesaidtoSimon,“Doyouseethiswoman?
- .45f You offered me a kiss, but she hasn’t stopped kissing my feet from the moment I arrived.
- 47 As a result, I tell you that her crimes, which are numerous, are forgiven—because she was greatly loved.
49 Then those who were seated at the meal with him started to ask among” href=” f1-“>1themselves, “Who is he, who even forgives sins?” 50 “Your faith has rescued you,” Jesus told the woman, “and now depart in peace.”
Mary Anoints Jesus at Bethany
12 Because it was six days before Passover,j Jesus traveled to Bethany,k where Lazarus was, whom Jesus had resurrected from the grave. 2 As a result, they prepared a meal for him there. Martha served, and Lazarus was among those who sat at the table with him. Therefore, 3m Marytookapound Greeklitera; an alitra (or Roman pound) was about 11 1/2 ounces or 327 grams. A href=” f1-“>1ofexpensiveointmentmadefrompurenard was applied to the feet of Jesus, and she cleaned the soles of his feet with her hair.
4 Nevertheless, Judas Iscariot, one of his followers (and the man who was about to betrayhim), asked,5 “Why wasn’t this ointment sold for three hundred denarii?” “Adenarius was the equivalent of a day’s salary for a laborer.” Is 2andn given to the poor?
6 He stated this not because he cared for the poor, but because he was a thief, and because he was in charge of the moneybag, he used it to help himself to whatever was placed in it.
Bible Gateway passage: John 12 – New International Version
The day before Passover, B)”>(B)Jesus traveled to Bethany, C)”>(C), where Lazarus dwelt, whom Jesus had resurrected from the grave six days before the festival of Passover. 2A supper was held in Jesus’ honor at this location. D) Martha was in charge “In the meantime, Lazarus was seated at the table next to him. 3After that, Mary took roughly a pint of pure nard, which was a costly perfume; E “It was she who poured it on Jesus’ feet and then rubbed the soles of his feet with her hair. F) The letter “F” stands for “Failure to Comply with the Law.” “>(F)And the perfume filled the air, filling the entire home with its scent.
7 “Leave her alone,” Jesus said in response.
It’s true that you’ll always have the poor among you,J)”>(J)but it’s also true that you’ll never have me.” A huge number of Jews learned that Jesus was present and flocked to see him, not only for his own sake but also in order to meet Lazarus, whom he had recently raised from the dead.
Jesus Comes to Jerusalem as King N)”>(N)
Twelve days later, the large audience that had gathered for the celebration learned that Jesus was on his journey to the Holy City of Jerusalem. ‘Hosanna!’ they exclaimed as they marched out to meet him with palm branches in their hands. The king of Israel has been blessed!P)”>(P)”Blessed is he who comes in the name of the Lord!” Q)”>(Q) 14Jesus came upon a young donkey and sat on it, just as it is described in the Bible: 15 “Do not be afraid, Daughter Zion; for, as you can see, your king is on his way, seated on a donkey’s colt.”R)”>”Do not be afraid, Daughter Zion; for, as you can see, your king is on his way, seated on a donkey’s colt.”R)”>”Do not be afraid, Daughter Zion; see, your king is coming,seated on a donkey’s colt.”R) (R) 16At first, his disciples were perplexed by what he was saying.
S)”>(S) They only realized what had happened after Jesus was glorified T)”>(T) that these things had been written about him and that these things had been done to him after he had been glorified.
18A large number of people came out to greet him after hearing that he had done this sign, V)”>(V)because they had heard about it. “See, this isn’t getting us anywhere,” the Pharisees observed to one another. Take a look at how the entire globe has converged on him!” W) (W)
Jesus Predicts His Death
As it happened, there were some Greeks among those who went up to the festival to worship. 21They came to Philip, who was from Bethsaida Y)”>(Y)in Galilee, with a request, and Philip agreed to meet with them. “Sir, we would like to see Jesus,” they expressed their desire. Philipp proceeded to inform Andrew, who then told Jesus, who then told Andrew and Philip again. 23Jesus responded, “The hour Z)”>(Z)has arrived for the Son of Man to be exalted, and the hour Z)”>(Z)has come.” Very honestly, I tell you that until a kernel of wheat falls to the ground and dies, AB)”>(AB)it is nothing more than a single seed.
- 25Anyone who loves their life in this world will lose it, but anyone who despises their life in this world will keep it AC)”>(AC)for the rest of their lives in eternity.
- AD)”>(AD)26 The one who serves me will be honored by my Father, AE)”>(AE) 27 I’m at a loss for what to say now that my spirit is upset, AF)”>(AF) ‘Father, AG)”>(AG), could you please save me from this hour’?
- God’s name be glorified, Father!” When a voice from heaven spoke, it said, AI)”>(AI)”I have praised it, and I will laud it once more.” 29Some in the throng who were present and heard it said that thunder had broken out, while others claimed that an angel had spoken to him.
- When I am lifted up from the ground, I will attract all people to myself, and this is what I will do: AM)”>(AM).
- AO)”>(AO)34 “We have heard from the Law AP)”>(AP) that the Messiah will be with us forever,” a member of the audience said.
- AS)”>(AS)Who is this ‘Son of Man,’ and what is his mission?” 35At that point, Jesus assured them, “You will have the light AT)”>(AT)just a short bit longer.
- AU)”>(AU) AV)”>(AV)Anyone who walks in the dark will not be able to see where they are going.
Belief and Unbelief Among the Jews
37Even after Jesus had done a plethora of miracles AY) “Despite the fact that he was in their presence, they refused to believe in him. 38This was done in order to fulfill the prophecy of Isaiah the prophet, who said, “Lord, who has believed our message, and to whom has the arm of the Lord been revealed?” AZ)”>(AZ) 39As a result, they were unable to believe because, as Isaiah writes elsewhere:40 “He has blinded their eyes and hardened their hearts, so they can’t see with their eyes, nor comprehend with their hearts, nor turn—and I would cure them if I had the opportunity.” BA)”>(BA) 41Isaiah stated this because he had seen the splendor of Jesus BB) “>(BB)and brought up the subject of him.
- (British Columbia) “But many others, including some of the leaders, had faith in him at the same time.
- BH) BH) BH) BH) BH) “After that, Jesus called out, “Whoever believes in me does not trust in me alone, but believes in the one who sent me.” BI) Business Intelligence “>(BI)45The person who looks at me is looking at the one who sent me to you.
- ” Because I did not come to judge the world, but rather to save the world, I was sent.
- BM) BM) BM) BM) BM) “>(BM)on the final day of the month.
50I am aware that following his instruction would result in eternal life. BO)”>(BO) Consequently, anything I say will be exactly what the Father has instructed me to say. “British Petroleum” (BP) “> The following is an example of a formalized formalized formalized (BP)
Mary Anoints Jesus’ Feet – Keeping What Is Given
Written by Richard Greene As a result, six days before the Passover, Jesus traveled to Bethany, where Lazarus was recuperating after being resurrected from the dead by Jesus. In any case, they served Him dinner there, with Martha doing the cooking; nonetheless, Lazarus was among those who sat at the table with Him. As a result, Mary anointed the feet of Jesus with a pound of extremely expensive pure nard perfume and cleaned His feet with her hair, causing the entire house to smell divinely of the perfume.
- In order for her to retain it until the day of My burial, Jesus instructed her to “leave her alone.” After all, you are always surrounded by the poor, but you are never surrounded by Me.
- Because she has done a nice thing for Me, I am grateful to her.
- Because when she poured this perfume on My corpse, she was preparing Me for burial, not for a funeral.
- (Matthew 26:10-13; Mark 12:10-13) These events took place during the last few days of Jesus’ life on earth.
- This, in turn, prompted the Jewish rulers to move on with their plans to arrest and kill Him as soon as possible.
- The resurrection of Lazarus signaled that a large number of people had come to believe in Jesus.
- As the perfume of her devotion permeated the house, John relates that Judas became dissatisfied with the amount of nard that had been wasted.
According to the Gospel of John, however, Judas did not care about the poor and was a robber.
Despite the fact that many people feel sorry for him, the Bible teaches us that Judas was stealing from Jesus even as he was following Him.
They take use of the name of Christ in order to reward and profit themselves.
Many think that this perfume was provided to Mary by her parents on her wedding night, and that she used it to anoint the bed of her husband on that occasion.
Take note, too, of the fact that Jesus gave the money bag to Judas despite the fact that He knew Judas would take from it.
Do not assume that just because Christ has entrusted you with power, authority, wealth, or anointing, that this is an indication of His favor on your part.
Judas was scolded by Jesus (as well as potentially the other disciples who may have agreed with him), and some think that this was the time Judas made the decision to betray Christ (see Matthew 26:14).
The act of abandoning worship became a monument to Mary, as Jesus prophesied: “Truly I say to you, wherever this message is spread throughout the entire globe, what this lady has done will likewise be told of in her honor” (Matthew 26:13).
Let this be a powerful reminder and encouragement to us that anything we offer to the Lord in service, sacrifice, suffering or monetary things can never be taken away from us.
After handing them to Jesus, didn’t Joseph of Arimathea preserve his tomb and the lad his basket, as he had promised?
Anything given to the Lord is retained; all else is lost; and can it be any different with this nard, you would wonder.
But not only that, but also for the rest of time until the judgment!” The author, James Burton Coffman, wrote Coffman’s Commentaries on the Bible.
May you pour out your life for our Lord Jesus Christ, and may the fragrance of your sacrifice flood the hearts of all those who come into contact with you for His glory as a result of your sacrifice.
Was it His Head, Feet, or Even Mary?
In the gospel narratives, the lady who is associated with the washing of Jesus’ feet is portrayed as a woman who enters the home, breaks open the alabaster jar, and washes Jesus’ feet. She is depicted similarly in Matthew, Mark, and Luke. Here are some examples of those accounts: Mat 26:6-13 King James Version – 6 When Jesus was in Bethany, at the home of Simon the leper, 7 a woman approached him with an alabaster box containing exceedingly valuable ointment, and she poured it on his head as he sat at a table eating.
10 When Jesus saw what they were talking about, he responded to them, “Why concern you the woman?” since she had done a wonderful thing in my life.
Moreover, there were those who were enraged and said, “Why was such a waste of ointment created?” 5 After all, it could have been sold for more than three hundred pence and the proceeds distributed to the less fortunate.
‘Leave her alone; why are you bothering her?
Luk 7:36-50 KJV – 36 And one of the Pharisees wished him to come and dine with him, but he declined.
37 And, behold, a sinner from the city came to Jesus’ feet behind him and started to wash his feet with tears, wiping them with the hairs of her head, kissing his feet, and anointing them with the ointment after she learned that he was eating in the Pharisee’s home.
It has been proposed by some scholars that the reason these tales are so similar is because they were copied from one another (see the illustration below).
Mark’s gospel was followed by Matthew, which was written by the apostle Matthew, and then by Luke, who was not a direct follower of Jesus but who did write the book of Acts in addition to the gospel of Mark.
Because the gospel of John does not follow a synoptic pattern with the other three gospels, the story of Jesus’ death and resurrection is slightly different.
2 They prepared a meal for him, and Martha served it; nevertheless, Lazarus was among those who sat at the table with him.
So what’s the deal with the conflicting tales of Jesus’ feet being washed?
Mary anoints Jesus’ feet in one, and a stranger anoints Jesus’ feet in the other.
2- The name and location of the anointed were lost in the oral tradition of the synoptic gospels, however the story in John’s gospel preserved the details.
4) The episode takes place at Bethany, at the home of Simon the Leper, who could have been connected to Lazarus and who might have been a pharisee (remember that the pharisees were a Jewish group that was quite popular in Jesus’ day).
The possibility exists that they lived in close proximity to one another, or perhaps with one another, which we do not know.
John made the decision to include her name on the list.
Two things are true: 1) Mary is always shown in Scripture as a highly devout follower of Christ, and 2) Mary is frequently seen at the feet of Jesus.
In all of these instances when Scripture appears to differ across the gospels, always seek for the parallels and investigate the historicity of the passages before reaching any judgments about the text. pk