Who Do People Say Jesus Is Today

What Do Americans Believe About Jesus? 5 Popular Beliefs

It was you who spoke the first words. GBmAO The Lord Most HighBmA/C is one with God, the Most High. D IncreationGBmA is your secret glory. Now that You, our Christ, have shown yourself to us, I think it’s a great nameA The name BmAG is just stunning. D/F: In the Name of Jesus Christ, my Lord and Savior What a lovely name it is, and there is nothing quite like it. How wonderful the name of JesusD isAGwhat a beautiful name it isAG You didn’t want heaven to be without usGBmASo Jesus, you sent heaven crashing downBmA/C.

I think it’s a great nameA The name BmAG is just stunning.

ah, what a wonderful name it isAGthe name of JesusBm How lovely is Jesus’ nameAGthe Name of JesusGABmF mGABmAG, isn’t it?

GA bmA The heavens are resounding with the praise of Your splendor.

  1. Ours is the kingdom, and yours is the gloryBmAYmAY Ours is the name that precedes all other names (and vice versa).
  2. Jesus’ Name is a very powerful name, and it is a very powerful Name.
  3. D/F: In the Name of Jesus Christ, my Lord and Savior What a strong moniker that is,Anthony Anything and everything might be a threat to Bm AG, you have a really strong name.
  4. the kingdom belongs to us; the glory belongs to you.
  5. AG D/F: In the Name of Jesus Christ, my Lord and Savior What a strong moniker that is,Anthony Anything and everything might be a threat to Bm AG, you have a really strong name.
  6. AG, you have a really strong name.

52 percent of Americans say Jesus isn’t God but was a great teacher, survey says

A slim majority of individuals in the United States believe Jesus was a brilliant teacher and nothing more during his lifetime, which numerous Christian leaders believe is proof that today’s believers are “drifting away” from conventional evangelical doctrines, according to the poll. A 2020 survey conducted by Reform Church nonprofit Ligonier Ministries found that 52 percent of adults in the United States believe Jesus Christ is not God, contrary to traditional teachings from the Bible and the Christian church, which claim that Christ was both man and God.

According to the study, nearly one-third of evangelicals believe that Jesus is not God, compared to 65 percent who believe that Jesus is “the first and greatest being created by God.” 3,000 Americans took part in the poll, which included 630 self-described evangelicals, and the results have spurred a plea for greater in-depth modern study of the Holy Scriptures.

Professional evangelicals are sadly drifting away from God’s absolute standard in Scripture as the culture around us increasingly abandons its moral compass, according to a new study “The statement came from Stephen Nichols, who serves as the chief academic officer of Ligonier Ministries as well as the president of Reformation Bible College.

In this season, Christians should study Scripture with diligence, engage in our culture with confidence, and bear witness fearlessly to the identity and saving work of Jesus Christ as revealed in the gospel, according to the Bible “Nichols went on to say something else, this time issuing a warning to today’s evangelical leaders.

Christianity argues that God is one God, but that three coeternal figures — the Father, the Son, and the Holy Spirit — are all manifestations of the same divine spirit, according to the belief.

Bart Ehrman, a New Testament scholar and author, has drawn attention to the historical component of how Christians’ perspective of Jesus influences the faith as a whole: When it comes to Christianity, Ehrman writes, “If Jesus’ followers hadn’t declared him God, they would have remained just another sect within Judaism — a little Jewish sect.” Ehrman is the author of the book How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee.

However, Ligonier Ministries, which collaborated with LifeWay Research to conduct the poll, has a different point of view: As the organization pointed out in a statement last week, “If Jesus’ claim to be God is untrue,” “He was either insane or deceitful, but He could not have been a wonderful teacher.” Ligonier Ministries responded to Newsweek’s request for comment on the survey on Sunday afternoon, providing further information.

A majority of Americans believe that Jesus was only a great teacher during his lifetime, which numerous Christian leaders believe is proof that today’s believers are “drifting away” from traditional evangelical teachings, according to a recent poll.

Photograph by PATRIC ROBERT – CORBIS/Contributor for Getty Images

Who Do People Say Jesus Is? – India

It is my intention to offer an answer to this issue in the form of three sections, each of which will consider how Jesus is perceived both within and outside of the Church in India. The three heads are as follows: In what ways do various groups of people of other religions express their views on Jesus? II. What do other Christian denominations have to say about Jesus? Andiii. What is it that we, as Partners in Mission Today, need to say about Christ? a) The Secular Point of View: Jesus is regarded as one of the greatest persons in the history of the world by large segments of the population.

They are sometimes displayed with images of Gandhi, John F.

It is difficult to comprehend how Kennedy has managed to win over the hearts and minds of so many Tamils.

The fact that all depictions of a wrist watch or other types of timepieces always show the time 10 past 10 supposedly because of the time of Kennedy’s assassination suggests that he may have had an easier time finding a place in the hearts of the people than some of the other martyrs of history may have contributed to his popularity.

  • As for Hinduism on a religious level, most members, with the exception of a small minority of fanatically anti-Christian Hinduttwa believers, have little issue embracing Jesus as one of their deities, according to the Hinduttwa’s own religious texts.
  • When they burn incense in honor of their gods, they also burn incense in honor of the image of Jesus.
  • The One true God’s real existence is formless, and so it is desirable to worship as many manifestations of the One true God as possible in order to honor the One true God.
  • However, it is noteworthy that it is the Sacred Heart, which is surrounded by a crown of thorns and has an inset depiction of an empty cross in the centre, which has grabbed the adoration of the people once again.
  • Jesus, on the other hand, is the source of blessing because of his suffering.
  • This is due to his belief in monism, which is defined as the Non-Twoness of Reality.
  • Jesus was one of those who, by the power of God, were able to overcome this false dualism and achieve oneness with God in this life itself.

Philosophical Hinduism generally considers all pain as being produced by one’s own karma (effort), and if it is not caused by one’s own karma in this incarnation, it must be caused by the working out of karma from a previous life.

Instead, motivated by a strong reverence for Jesus, they are impelled to seek similarities within their own mythology in order to demonstrate that their gods have also suffered vicariously through his death.

As a result, we can observe once more that the crucifixion of Jesus has had a significant impact on the minds of Native Americans.

Krishna Iyer, a retired judge of the Supreme Court of India who is well-known for many landmark decisions on religious freedom and human rights.

“All human qualities of compassion, generosity, fairness, and integrity.have been effectively nailed to the Cross,” he wrote at one point.

The Religious Powers are the modern-day equivalents of Anna and Caiphas.

Among the topics covered will be the Official Declarations issued from time to time and their impact, the perception of Jesus as the “Price Paid for Sin,” and the growing influence of the prosperity-advocating Charismatic Fundamentalism.

Jesus as understood by Christians

A) Jesus in Official Declarations: The following are some of the subjects that have been chosen for debate in the Church’s Conferences and Synods: “Jesus Christ, Light of the World,” “The Servant Lord Jesus,” “Jesus Christ Unites and Liberates,” “Jesus Christ the Prince of Peace,” and so on. Theological discussions and bible studies are excellent venues for delving into such topics in depth. To be used during the Conferences, specially created liturgies, hymns, and songs mirroring the topic will be composed for usage.

  • Unfortunately, the fresh insights and mission goals that emerge from the Conference are generally only preserved in the Conference records.
  • The majority of people either stay unchanged in their understanding or continue to be affected by fundamentalists and independent electronic media outlets.
  • That traditional belief in the incarnation and resurrection of Jesus has not been shattered by scientific reasoning is something to be thankful for.
  • Some of the negative consequences, on the other hand, put a stop to this enjoyment.
  • With Jesus as our Captain, we Christians are sailing securely towards heaven aboard God’s new Noah’s Ark, the Church.
  • We don’t have to be concerned about the state of the world because there is nothing we can do to improve it.
  • To the contrary, the prevailing principles of the Church’s corporate existence are based on a bizarre justification about the ways of the world that is infused with patriarchal culture, elite dominance, and capitalist exploitation.
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The perfect health insurance policy, the perfect matchmaker who finds beautiful and wealthy brides for his devotees’ sons, the perfect matchmaker who orders success by leaking question papers so that his believer’s children do well in exams, the perfect matchmaker who orders success by ensuring that his believer’s children have a very successful career.

All of this Jesus does in exchange for frequent contributions to Charismatic preachers who are willing to provide the service of effective prayer in exchange for the contributions.

Those who suffer do so as a result of their refusal to accept Jesus as their Savior.

Consequently, it is apparent that those who died were victims of God’s wrath against the infidels.

According to Christian believers in India, it is this Jesus who is growing increasingly popular. Unfortunately, many Church leaders have become (paid) agents of one or both of these preachers, which is a sad reality that must be acknowledged with shame.

What do the Partners Need to Say about Jesus?

Please allow me to take a quick detour into the pages of the Bible at this point. Most people don’t pay attention to Jesus’ self-description as Son of Man, which may be found in the Caesarea Philippi Conversation, from which our fundamental question for thought was drawn. We appear to believe that it is only a simple reminder of our Lord’s humanity. Alternatively, we believe it is a modest method of referring to oneself, as opposed to the pompous “I.” It is only because the disciples appeared to have missed the significance of the passage that they were confused about the possibility of the Son of Man needing to suffer.

“Can you tell me who people believe the Son of Man is?” In both Mark and Luke, the word “I am” is used in lieu of the letter “S.” However, both of those Gospels, immediately following Peter’s confession of Jesus as the Son of God and the Messiah of God, go on to record Jesus equating the S o M with the Messiah and adding that, as the S o M, he must suffer.

  • When the same people who crucified Christ realize in the Lifted Up Son of Man the everlasting I AM, they will have discovered the Truth that will set them free and will have set them free.
  • (See, for example, Jn 8:27ff and 12:31-36) So, what exactly does all of this mean?
  • We may see the connection between Jesus’ self-understanding and his need to suffer when we consider that by S o M, he meant that he is the all-time corporate representation of all of humanity’s suffering and striving peoples throughout history.
  • Daniel recognizes this reality and gives it the moniker “Son of Man” in a vision he had during the night hours (see Dan ch 7:13-27).
  • To the extent that Jesus is the embodied Reality of God in Solidarity with the Oppressed, he is compelled to suffer the same fate as the oppressed in order to show his commitment to solidarity.
  • This implies that, just as we identify the Son of Man, the I Am in the crucified Jesus, we must likewise acknowledge the Son of Man, the I Am in the crucified Jesus.
  • An acknowledgment of this kind should compel the oppressors and their abettors (i.e., the vast majority of humanity) to engage in horizontal repentance towards the Collective of the Oppressed.

This self-disclosure of Jesus is only completely recognized when we begin to recognize it for what it is. Only then will we be genuinely and totally immersed in Mission.

A Majority Of Americans Think Jesus Is A Great Teacher Yet Reject His Claims To Be God

/PRNewswire/ – ORLANDO, Fla., August 27, 2020 /PRNewswire/ – According to a recent poll, 52 percent of respondents in the United States believe that Jesus was nothing more than a wonderful teacher. However, if the claim that Jesus was God was untrue, then He was either insane or deceitful; in any case, He could not have been a wonderful teacher. Every two years, Ligonier Ministries conducts the State of Theology survey, which yields important insights into how Americans view God and truth as well as the Bible, worship, and ethical issues.

  1. After the 8th of September, the complete results of the 2020 survey will be available online at TheStateofTheology.com.
  2. Over the course of history, detractors have disputed this assertion, arguing that Jesus was simply a brilliant teacher who accomplished little else.
  3. Evangelical Christians have always acknowledged the authority of the Bible as well as the redemption provided by Jesus Christ.
  4. 9:5; Heb.
  5. However, while it may not come as a surprise that the vast majority of the general public in the United States does not believe that Jesus is God, nearly a third of evangelicals (30 percent) now believe that Jesus was simply a brilliant teacher.
  6. Ligonier Ministries’ chief academic officer, Dr.
  7. At a time when the culture around us is gradually abandoning its moral compass, some evangelicals are unfortunately slipping away from God’s ultimate norm as set forth in Scripture.

This is a moment for Christians to be diligent in their study of Scripture, to connect with people in our culture with confidence, and to speak boldly to the identity and redeeming work of Jesus Christ as revealed in the gospel.” Ligonier Ministries has developed the Ligonier Statement on Christology in order to assist Christians in communicating the Bible’s teaching on the person and work of Jesus Christ in an accurate and straightforward manner.

This declaration is available for reading and downloading at ChristologyStatement.com, where it is available in twenty written languages.

The study was conducted between March 10 and March 18, 2020.

More material may be accessed on the website TheStateofTheology.comon a regular basis. The 8th of September. People who strongly agreed with the following four assertions were classified as evangelicals according to LifeWay Research, which conducted the study.

  • What I believe is based on the Bible, which I feel is the ultimate authority. As a believer, it is extremely vital for me to urge non-Christians to place their faith in Jesus Christ as their Savior
  • Jesus Christ’s death on a cross is, without a doubt, the only sacrifice that can eliminate the punishment of my sin. Only those who place their faith in Jesus Christ alone as their Savior are eligible to accept God’s free gift of eternal salvation
  • Everyone else does not.

Ligonier Ministries is a Christian organization. Ligonier Ministries exists to proclaim, teach, and defend the holiness of God in all of its completeness to as many people as possible, and to do it in the most effective and efficient way. In order to do this, Ligonier’s reach today is extensive and global. Ligonier’s teaching fellowship, which was established in 1971 by Dr. R.C. Sproul, is comprised of theologians, pastors, and scholars. Ligonier produces hundreds of instructional programs, including theRenewing Your Mindbroadcasts, theReformation Study Bible, Tabletalkmagazine, and books published by the Reformation Trust.

Aside from these activities, Ligonier organizes national and regional conferences, offers an online learning community throughLigonier Connect, broadcasts 24-hour Christian Internet radio throughRefNet, provides biblical and theological answers throughAsk Ligonier, undertakes numerous translation projects in other countries, and makes thousands of unique educational resources available online atLigonier, among other things.


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In the United States, deep and horrible divides wrack society. A rational observer is concerned that the sporadic protests and counter-protests, the riots, and gun-toting militias that we have seen this summer could give way to intensified nationwide civil strife in the late fall if either the election’s legitimacy or the winner’s legitimacy is not recognized by all. The presence of self-identified Christians on both sides of the barriers will be evident if this occurs. In the name of everything that is fair and just, and even in the name of Jesus, Christians may possibly kill one another — and this would not be the first time.

  1. There have been many brilliant social scientists who have attempted to explain the enormous chasm that has grown up amongst Americans.
  2. Some have sought to understand why this appears to be the case.
  3. If our love would lead others to believe that we are Christians, then.
  4. If the church is one, holy, catholic, and apostolic, then, well, what else can you say?
  5. One of the most underappreciated reasons of difference among Christians, in my opinion, is disagreements over who Jesus is.
  6. However, I am confident that the Jesus whom all Christians believe in is not the same person as I am.
  7. This is not a brand-new issue.

The German pastor and theologian Dietrich Bonhoeffer asked a question in 1944 while imprisoned in a Nazi concentration camp that has since become renowned among fans of his literature.

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His search for new reflections on the meaning of Christianity in the context of a world at war, a nation committing genocide, and a German church that had in large part committed itself to Adolf Hitler began at this point.

As early as 1933, he made it quite plain that no church with any conception of who Jesus is could ever collaborate with a guy like Hitler or a movement like Nazism.

It was either Christ or Hitler; you couldn’t be both at the same time.

Although Nazi officials publicly said that they were seeking to lure Christians with God-talk and conservative slogans, they privately stated the same thing.

Perhaps this was due to the fact that the Christian majority did not comprehend Jesus in the same way that the neo-pagan Nazis did.

That should be a source of great concern for all Christians. It is difficult to know what to make of those who came before us in the religion who were unable to recognize that Jesus and Hitler were fundamentally incompatible. What potentially fatal errors may we be committing as well?

After Evangelicalism

After Evangelicalism is the title of a new book I’ve authored. I contend that white American “evangelical” Christianity is mortally broken, and that this has been the case since the birth of the present incarnation of the religion in the 1940s. It has unquestionably become a conduit for theological and moral ideas and practices that fall far short of the path of Jesus, that cause significant harm to certain groups of people, and that are pushing many people away from their religious beliefs and practices.

I look at who Jesus is for white American evangelical Christians, as opposed to who he is in the Bible, to see how they differ.

It is my contention that white evangelical Christianity has generated four erroneous portrayals of Jesus.

Here is a list of pseudo-Jesuses that I’ve come up with: Jesus, the Crucified and Risen Savior The fundamental purpose of this Jesus’s coming into this dark world is to die on the cross in order for us believers to be forgiven of our sins and to be able to get into the kingdom of heaven when we die.

  1. Jesus cares about you and gave his life on the cross to atone for your sins.
  2. The writings of Paul, as well as the Gospel of John, provide as a foundation for this image of Jesus.
  3. However, there is a lot that is missing from this depiction of Jesus.
  4. In fact, Jesus doesn’t require very anything from believers other than their belief.
  5. This Jesus has the ability to generate churches full of people who feel they are saved but have no notion whether or not Jesus has anything to say about how we live our lives in the present day.
  6. “Elsewhere” is a potentially perilous place.
  7. This is the kind, attentive, and ruggedly attractive gentleman about whom we sing from the rooftops from time to time.

He also has a wonderful Christmas-related business, which is an added bonus.

This is a highly sentimentalized Jesus, whose primary function is to provide emotional stability in the face of adversity.

He does not assist me in considering what religion needs in terms of behavior.

Jesus is a God who desires for you to succeed.

This is the Jesus who, according to suburban evangelicalism, delivers success ideas for leadership and life to upwardly-mobile young professionals who are seeking to achieve their goals.

There appears to be little connection between this Jesus and the Jesus of the New Testament.

Jesus is a blank canvas that can be filled with whatever we want.

This is a Jesus who is always accessible to be filled with whatever substance we choose to place in his mouth at any time.

Either we ignore him or we find methods to skirt around what he has said, diluting his theological vision and moral demands as much as possible, slicing away everything that would have a hold on our attention or our actions.

He has the potential to be positively damaging.” This Vacant Jesus is not only ineffective, but also dangerous.

Among the possibilities are the Jesus of the KKK, the Race God Savior of My People Only, the MAGA Jesus, the Football Jesus, the Corporate Jesus, and the Straight White American Jesus, among many more.

The most dangerous aspect about Vacant Jesus is that we may use him to subvert the genuine demands of the real Jesus, which is really hazardous.

Jesus according to Jesus

For my work, I chose to look into what New Testament academics are saying about Jesus at the present day. When I finished the book, I turned to a British academic named James Dunn, a highly regarded scholar who passed away shortly after I finished the book. Dunn’s final work, Jesus, which was published last year, is a testament to his devotion to Jesus. As stated in the New Testament, he accepts that the New Testament has a variety of depictions of Jesus — however none of them are Hallmark Jesuses such as Success Jesuses or Vacant Jesuses, for example.

This was the appearance of Jesus at his very core, at his most fundamental level:

  1. The Love Commandment was developed and expressed by Jesus as the ultimate declaration of moral obligation: love God with everything you have and love your neighbor as yourself
  2. Jesus placed a special emphasis on helping the poor and the needy. The evidence of this was evident in his sermons, his parables, and his conduct
  3. Jesus welcomed sinners into his home. In addition, he emphasized that God is the one who welcomes sinners. This generated criticism since it went against the expectations of many around him
  4. Jesus was demonstrating his willingness to welcome Gentiles into his community. It was Jesus who taught that many people would come from all directions to the messianic banquet, and it was Jesus who ministered to many Gentiles. After his resurrection, Jesus instructed his disciples to go and make disciples of all nations. It was Jesus who included women among his close followers. The role of women in Jesus’ mission was critical, and he included them in his band of followers, ministered to them in the same way that he did to men, and appeared to them after his resurrection. He also displayed openness and love for children during his career. People brought ill children to Jesus, and he was able to heal them all. The disciples’ attempts to scare them away were rebuffed by the Lord. A certain type of naïve childlikeness was raised in his presence, and Jesus loosened Jewish dietary requirements as well as related purity regulations. He placed greater emphasis on internal purity rather than exterior cleanliness
  5. He also founded the Lord’s Supper. A lasting memory of Jesus’ last meal with his disciples has become an important component of Christian tradition since its inception, serving as a link between the ministry of Jesus, his death, and the practice of his followers. Jesus preached the kingdom of God, which he understood to be already manifest in his ministry but with a grand culmination yet to come. He provided powerful, authoritative teaching and was noted for his memorable parables
  6. Jesus healed and exorcised demons through the power of the Holy Spirit
  7. Jesus understood himself as a messiah sent by God his loving Father, anointed by the Spirit, and coming as the Messiah of Israel
  8. Jesus understood that, contrary to popular expectation, his messiahship would mean suffering, rejection, and death rather than triumph
  9. Jesus understood that, contrary to popular expectation, his messiahship would mean suffering, He had anticipated dying in Jerusalem, and he did so

The Love Commandment was developed and expressed by Jesus as the ultimate declaration of moral obligation: love God with everything you have and love your neighbor as yourself; Jesus placed a special emphasis on helping the impoverished and oppressed. This was evident in his preaching, his parables, and his deeds; Jesus extended a warm welcome to sinners in all of his interactions. His other teachings included the notion that God is the one who welcomes sinners. Those around Jesus were outraged by this because it went against their expectations; Jesus exhibited friendliness to Gentiles.

  • In his career, he recognized the importance of women, including them in his band of followers, ministering to them on an equal basis with males, and appearing to them after his resurrection; he displayed openness and love toward children.
  • The disciples’ attempts to push Jesus away were rebuffed by him.
  • He placed greater emphasis on internal purity rather than exterior cleanliness; he also instituted the Lord’s Supper (the Lord’s Supper).
  • Jesus preached the kingdom of God, which he understood to be already manifest in his ministry but with a grand culmination still to come.

Who is Jesus Christ for us today?

Let me conclude by stating that there are basically three main alternatives when it comes to how we view the person of Jesus. There is the Jesus-according-to-Jesus school of thought, which may be found in the very first stratum of Christian tradition. The Jesus who came to proclaim the gospel of the kingdom of God. Jesus the radical, apocalyptic, healing, and prophetic figure that he is. The Jesus who stood up to the authorities of his day out of passionate love for the poor, sinners, Gentiles, women, children, and all those who are oppressed, and who went all the way to the crucifixion in order to show that love.

  1. “Jesus demanded for more than just belief; he also asked for imitation and adherence to his way of life,” says the author.
  2. Christ’s death on the cross serves as an atonement for the sins of the world.
  3. But, lastly, there’s theJesus who, to be honest, most Christians have very much invented.
  4. It is possible for any form of Christianity to become morally void, susceptible to temptation, and ultimately collapse if the primordial Jesus of the Gospels is lost.
  5. This is the preacher of the impending reign of God who is prophetic, radical, just, forceful, and uncompromising in his message.
  6. The one who makes it very apparent that we cannot serve him and anybody else at the same time.
  7. He has served as president of the American Academy of Religion as well as the Society of Christian Ethics in the past.
  8. His most well-known works are The Righteous Gentiles of the Holocaust, Kingdom Ethics, The Sacredness of Human Life, and Changing Our Mind.
  9. Union Seminary awarded him a Ph.D.
  10. He and his wife, Jeanie, are residents of Atlanta, Georgia.
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Christian, What Do You Believe? Survey Says Probably a Heresy About Jesus

Let me conclude by stating that there are basically three main alternatives when it comes to how we view the person of Jesus: As early as the earliest stratum of Christian tradition, we have Jesus-according-to-Jesus (also known as Jesus-according-to-Jesus). It was Jesus who talked about God’s Kingdom and how it will be established. Jesus the radical, apocalyptic, healer, and prophet. A passionate compassion for the poor, sinners, Gentiles, women, children and all those who are oppressed led Jesus to stand up to the authorities of his day, and this love ultimately resulted in his death on the cross.

  • “Jesus called for more than just belief; he also asked for imitation and adherence to his way of life,” writes the author.
  • Christ’s death on the cross serves as an atonement for the sin of mankind.
  • Last but not least, there’s theJesus who, for the most part, Christians have invented.
  • It is possible for any form of Christianity to become morally void, susceptible to temptation, and eventually collapse if the primordial Jesus of the Gospels is lost.
  • God’s coming rule is heralded by the preaching of a prophetic and radical preacher who is also just, strong and rebellious.
  • Who makes it apparent that we cannot serve him and anybody else at the same time.
  • The American Academy of Religion as well as the Society for Christian Ethics have both named him as a former president, and he has also served as a vice president.

Currently, he is working on 25 novels as an author or editor. Righteous Gentiles of the Holocaust,Kingdom Ethics,The Sacredness of Human Life and Changing Our Mind are among his most well-known writings. Union Seminary is where he received his Ph.D. They live in Atlanta with his wife, Jeanie.

  • More over two-thirds (69 percent) of Americans believe that even the tiniest transgression is punishable by eternal damnation, with 58 percent firmly believing that this is the case. This is “alarming,” according to Ligonier. A majority of individuals in the United States (58 percent) believe that worshiping alone or with one’s family may be an acceptable substitute for regularly attending church services. Only 30% of those surveyed disagree
  • A majority of persons in the United States (59 percent) believe that the Holy Spirit is a force rather than a personal presence

Ligonier attributes such a “casual perspective” to relativism, according to him. According to the study, six in ten Americans believe that “religious belief is a matter of personal opinion rather than objective truth”—and one in every three evangelicals (32 percent) believe the same. When it comes to Americans who hold ” evangelical views,” according to the study, the vast majority believe:

  • Such a “casual view,” according to Ligonier, might be attributed to relativism. Approximately 6 in 10 Americans (including 1 in 3 evangelicals (32 percent)) think that “religious belief is a matter of personal opinion rather than objective reality” according to the study. In the poll, it was discovered that a majority of Americans who hold ” evangelical views ” agree with the following statements:

“However, all of these ideas are in direct conflict with the ancient Christian faith,” Ligonier asserted, citing Scripture passages such as Romans 3:10 on sin, John 14:6 on God, and John 1:1 on Jesus. For example, while an astounding 97 percent of evangelicals believe that “there is one genuine God manifested in three people,” three out of four of them strive to give Jesus first-place honors, despite the fact that this concept “has been rejected by the church over the ages. Ligonier made the following observation: It is strange that, while the majority of evangelicals fervently believe in justification by faith alone, they are unsure about the person of Jesus Christ himself.

  • On the other hand, the doctrine of the Trinity is contested.
  • During the Council of Nicaea in 325, Arius was condemned, and he was condemned again at the Council of Constantinople in 381.
  • “These findings demonstrate the urgent need for Christians to be taught Christology, particularly in light of the fact that the outcome has become worse since 2016,” Ligonier added.
  • On social matters, the 2018 edition is the first of Ligonier’s three polls to reveal that a greater number of Americans agree than disagree that “the Bible’s condemnation of homosexual activity does not apply today,” according to the organization (44 percent vs.
  • It discovered that a “slim majority” of Americans feel that abortion is a sin (52 percent vs 38 percent), with 57 percent of those between the ages of 18 and 34 believing that it is such.
  • If you compare this year’s State of Theology poll to prior years, you’ll see a dramatic improvement in millennials’ attitudes toward a wide range of questions—so much so that they outperform every other age group in numerous categories, according to Ligonier.
  • Millennials who believe that salvation is found alone in Christ (62 percent, up from 53 percent in 2016) and that Jesus will return to judge the world were also identified by Ligonier as having had a “significant rise” (64 percent , up from 55 percent in 2016).
  • In 2014, 46 percent agreed and 44 percent disagreed.
  • According to Ligonier’s study, millennials have become somewhat more conservative on abortion as a sin (57 percent agreed in 2018 versus 50 percent in 2016) and on sex outside of marriage as a sin (57 percent agreed in 2018 versus 50 percent in 2016).
  • 47 percent in 2016).

According to Chris Larson, president and CEO of Ligonier Ministries, “The State of Theology study demonstrates the critical need for fearless ministry that accurately teaches the ancient Christian faith.” Talking about mankind’s wickedness or the exclusivity of Jesus Christ has never been popular, and it is unlikely to become popular any time soon.

Stephen Nichols, Ligonier’s chief academic officer and president of Reformation Bible College, expressed considerable worry about the outcomes of the study.

When the evangelical community simply forgets the doctrine of the Bible, it puts itself in grave danger of becoming irrelevant.” The whole text of Ligonier’s conclusions may be seen at thestateoftheology.com.

As part of a 2015 cover article on the truth about heresy and when to give (and when not to give) theological mistakes the ultimate warning label, CT issued a six-question quiz based on Ligonier’s 2014 poll as part of a six-question quiz.

CT has gathered expert opinions on whether your local church has the right to proclaim that you are not a Christian (based on a poll conducted by Ligonier Ministries in 2014).

Since the last survey, R.

Sproul, the founder of Ligonier, has passed away.

CT had previously highlighted Sproul’s testimony in a 2002 interview with the magazine.

Methodology: LifeWay Research conducted an online survey of a demographically balanced panel of American adults and received 3,002 completed responses, including 581 responses from adults who identify as evangelical.

The survey was conducted between April 24 and May 4, 2018. The results were released on May 4, 2018. Evangelicals were defined as people who strongly agreed with the four statements listed below as follows:

  • What I believe is based on the Bible, which I feel is the ultimate authority. To urge non-Christians to place their faith in Jesus Christ as their Savior is extremely essential to me personally. The death of Jesus Christ on the cross is the sole offering that may eliminate the punishment of my sin
  • It is only those who place their faith in Jesus Christ alone as their Savior who will be rewarded with God’s free gift of eternal life.

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