What Jesus Said About Judging Others

What Does The Bible Really Say About Judging Others?

In our last piece, we looked at the definitions, instances, and distinctions between exercising sound judgment and being judgemental, as well as the consequences of both. In this essay, we’ll look at what the Bible says and implies about judging others, with a particular emphasis on how to do so correctly. Jesus’ instruction not to pass judgment on others is one of the most commonly repeated of His sayings, despite the fact that it is routinely taken out of context. Here’s what Jesus said: “Do not judge, or you will be judged as well” (Matthew 7:1).

There is, however, much more to the paragraph than those three sentences suggest at first glance.

Jesus adds, “Do not judge,” immediately followed by the words, “Do not give dogs what is sacred; do not toss your pearls to pigs” (do not judge) (Matthew 7:6).

You will identify them by their fruit,” He warns in a later lecture (verses 15–16), referring to those who preach against God.

  • Jesus is giving us the authority to distinguish between what is good and what is wrong.
  • According to Matthew 18:15–17, we are to conduct church discipline.
  • In another passage, Jesus issues a clear admonition to judge: “Stop judging by appearances alone, but instead judge accurately” (John 7:24).
  • We can put together a summary of the improper sorts of judgment based on this passage and a few other verses.

Wrong Types of Judgment

The use of a superficial judgment is incorrect. It is incorrect to pass judgment on someone merely on the basis of their looks (John 7:24). It is erroneous to draw judgments before thoroughly researching the facts (Proverbs 18:13). Because of a lady’s looks and reputation, Simon the Pharisee cast judgment on her; nevertheless, Simon was unable to see that the woman had been forgiven; as a result, Simon received Jesus’ scolding for his unjust judgment (Luke 7:36–50). The use of hypocritical judgment is incorrect.

  1. When we point out the wrongdoing of others while we ourselves do the same mistakes, we are committing self-condemnation (Romans 2:1).
  2. We ought to “always be kind with everyone,” as the Bible says (Titus 3:2).
  3. Self-righteousness is not a good thing.
  4. The Pharisee in Jesus’ Parable of the Pharisee and the Tax Collector was sure in his own righteousness and judged the publican from that lofty position; nevertheless, God knows the heart and refused to justify the Pharisee’s guilt (Luke 18:9–14; Matthew 18:9–14).
  5. Faking one’s testimony is expressly prohibited by the Bible (Proverbs 19:5).
  6. The entire corpus of Scripture should be thoroughly reviewed for a comprehensive grasp of the meaning and application of the concept of judging others.

Next week, in our final piece in this series, we’ll take a look at two different sorts of judging: condemnation and evaluation. Posted on August 13, 2019Tags: judging others, evaluating yourself jugment jugmental

25 Important Bible Verses About Judging Others (Do Not Judge)

The phrase “don’t judge, only God can judge” is repeated over and over again in the letters I get. This remark does not appear anywhere in the Bible. The majority of those who argue that it is inappropriate to pass judgment on others are not unbelievers. They are those who identify themselves as Christians. Many people are unaware of the fact that they are hypocritical since they are criticizing themselves. People these days would rather allow people to go to hell than expose wickedness in the world.

You will be judged throughout your life, but when it comes to Christianity, this becomes an issue.

Christian quotes about judging others

“I’ve heard it said that you shouldn’t judge lest you be judged.” When I speak to them, I remind them, “Do not pervert the text lest you become like Satan.” Paul Washer is a well-known author and poet. When people use Jesus’ words, “Judge not, lest you be judged.”, they often interpret this as meaning that they should judge others for judging. There’s no way that’s what Jesus had in mind when he gave the Sermon on the Mount.” “Whenever you make a decision, the only foundation for that decision is not your own perspective or anything else; rather, it is the very character and essence of God, and that is why we are to allow God to execute His justice in situations when I personally wish to take it upon myself.” Josh McDowell is a writer and actor from the United Kingdom.

  1. “A taste of righteousness may quickly be distorted into an overpowering feeling of self-righteousness and judgmentalism,” says the author.
  2. Kent Hughes is a well-known author.
  3. People have been living their entire lives in disobedience to God; allow them to feel offended for a little period of time.” John MacArthur was a military leader in the United States.
  4. “You have no idea what kind of storm I’ve asked her to walk through.
  5. “Before you pass judgment on someone else, take a moment to consider everything that God has forgiven you for.” “Judging others causes us to become blind, whereas love illuminates our vision.
  6. When it comes to making judgements about others, “none are more unfair than those who have a high opinion of themselves.” Charles Spurgeon was a British clergyman who lived in the 18th century.

Is judging a sin according to the Bible?

How can you determine the difference between excellent and terrible fruit without passing judgment? How do you determine the difference between excellent and terrible friends without passing judgment? You have to make a decision, and you do so. Number one, Matthew 7:18-20.

When it comes to fruit production, a good tree cannot grow terrible fruit and a bad tree cannot bear excellent fruit. Every tree that does not produce decent fruit is chopped down and thrown into a fire to be consumed. As a result, its fruit will serve as a distinguishing characteristic.

Scripture says that we are to judge and expose evil.

This infiltration of erroneous doctrines and lies into Christianity that claim “you may be a gay and yet be a Christian” might have been prevented had more Christians spoken up and shouted, “no, that’s sin!” 2. The book of Ephesians 5:11 Do not participate in the unfruitful activities of darkness, but rather expose them to the light of day.

Sometimesbeing silentis a sin.

3. Ezekiel 3:18-19 (the Bible) In other words, when I tell a wicked person, “You’re going to die,” if you don’t warn or advise the evil person that his or her conduct is wrong so that he or she might live, the wicked person will die in his or her sin, and I will hold you accountable for his or her death. It is possible that if you warn the evil person and he does not repent, he will die in his sin, but you will have saved your own life as a result of your warning.

Judge not that ye be not judged bible verse

In response, many individuals cite Matthew 7:1 and claim that “judgment is sin.” It is necessary to interpret it in context. It is referring to the practice of hypocritical judgement. So, for example, how can I condemn you for stealing when I steal just as much or more than you do? I’m not sure how I’m going to advise you to quit having premarital sex when I’m still having it myself. I need to take a good look at myself. Is it possible that I’m being a hypocrite? 4. Matthew 7:1–5 (KJV) “Don’t judge in order to avoid being judged yourself.

  • Why do you focus your attention on the speck in your brother’s eye but fail to notice the log in your own?
  • Hypocrite!
  • Matthew 6:37 “Do not pass judgment on others, and you will not be judged.” You will not be condemned if you do not criticize others.
  • Romans 2:1-2 (New International Version) Those of you who pass judgment on others have no justification, for whenever you condemn someone else, you are also condemning yourselves, since those of you who pass judgment do the same things as those who pass judgment.
  • Romans 2:21-22 Consequently, you who teach others, do you not also educate yourself?
  • Do you, the people who preach that one should not commit adultery, engage in adultery yourself?

How can we discernpigs and dogs if we don’t judge?

8. Matthew 7:6 (New International Version) Dogs and pigs will crush your sacred items under their feet, and they will turn around and rip you to pieces if you offer your sacred items or pearls to them.

How are we towatch out for false teachersif we can’t judge?

9. Matthew 7:15-16 (New International Version) Be on the lookout for false prophets who seem to you in sheep’s clothes but are really vicious wolves on the inside.

You will be able to identify them by their fruit. Grapes and figs aren’t picked from thorns, and neither are grapes and figs picked from thistles.

How are we to distinguish good from evil without judging?

10. The book of Hebrews 5:14 Solid food, on the other hand, is for the mature, for people who have trained their powers of discernment by regular exercise to discriminate between good and evil.

What about John 8:7?

This particular passage is frequently cited. John 8:7 is used to argue that we are unable to judge. You are unable to utilize this verse since it would be in direct conflict with all of the other passages, therefore it must be used in context. In this setting, it is likely that the Jewish authorities who brought the adulterous woman were also in sin, which is why Jesus was writing in the mud. Moreover, the legislation stipulated that the offending party must also be penalized. It is also necessary that there be a witness present.

What other way could they have known?

In addition, the scribes and Pharisees brought to him a woman who had been captured in adultery; and after they had placed her in the center of the group, they said to him, “Master, this lady was caught in the act of adultery.” Now, Moses, according to the law, decreed that such be stoned: but what sayest thou?

  1. But Jesus leaned down and scribbled on the ground with his finger, as if he hadn’t heard them at all.
  2. And those who heard it, having been convinced by their own conscience, filed out one by one, beginning with the oldest and progressing to the youngest; and Jesus was left alone, with the woman standing in the center of the crowd.
  3. Is it true that no one has condemned thee?
  4. When she asked if Jesus condemned her, he said, “Neither do I condemn thee: depart, and sin no more.”
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God’s people will judge.

12. 1 Corinthians 6:2 (New International Version) Or are you completely unaware that the saints will judge the world? And, if you are unworthy of judging the entire globe, are you also unworthy of judging the tiniest of cases? 13. 1 Corinthians 2:15 (New International Version) People who have the Spirit make decisions about everything, but they are not subject to the same limitations as other people who are purely human judgements.

How can we warn without judging?

14. 2 Thessalonians 3:15 (New International Version) However, do not treat them as an adversary, but rather as a fellow believer who needs to be warned.

Bible verses about judging righteously

We are to make decisions, but we are not to make decisions based on looks. This is something that we all battle with, and it is something that we must pray for assistance with. Whatever we are doing, whether it is at school, work, the grocery store, or elsewhere. We have a tendency to criticize individuals based on their appearance, what they are wearing, and what they are purchasing, but this should not be the case. When we observe a poor individual, we automatically assume that he became impoverished as a result of his addiction.

15.

Leviticus 19:15 is the sixteenth verse. You shalt not judge in an unjust manner: you shall not esteem the person of the poor, nor honour the person of the powerful; but, you shall judge thy neighbor in the righteousness with which he is blessed.

Judging and correcting a brother

Are we to stand by and watch while our brothers and sisters revolt and live cruelly without intervening? When a Christian begins to wander from the faith, we must speak tenderly to him or her. To sit and watch someone stroll down the road that leads to hell without saying anything is a beautiful thing. If I were on the vast road that went to hell and I died every second of my life while burning in hell, I would grow increasingly envious of you. Every time I saw him, I would wonder why he didn’t say anything to me.

James 5:20 (NASB) It is important for him to understand that the person who converts a sinner from the folly of his ways will rescue a soul from death and will conceal a multitude of crimes.

Galatians 6:1-2 (Galatians 6) Brothers, if someone is discovered in any wrongdoing, you who are spiritual should restore that person in a gentle manner, keeping an eye out for yourselves so that you too will not be tempted to do the same thing.

The godly will appreciate an honest rebuke.

Sometimes we do buckle up against it at first, but then we realize that we needed to hear what was being said. Let a virtuous man hit me–that is a kindness; let him scold me–that is oil on my head–that is a rebuke from the Lord. My head will not object, because my prayer will continue to be directed against the actions of evildoers. Proverbs 9:8 is the twenty-first verse. You should not correct mockers because they will despise you; nevertheless, you should correct smart people because they will respect you.

We are to speak the truth in love.

Some people have a nasty heart and just want to slap someone in the face. There are certain people who have a critical and judgemental mentality, and they are always looking for something wrong with others, which is immoral and wicked. Some people are always knocking others down and passing judgment in an unkind manner. There are certain persons who place barriers in front of new believers, causing them to feel as if they are bound in shackles. Some individuals display large, ominous signs in order to intimidate people.

  • We ought to express the truth with love and tenderness, not in anger or rage.
  • We have all failed to live up to our potential.
  • As much as I would like to, I will refrain from commenting on every tiny detail since I would not want someone to do so to me.
  • For example, if a swear word accidentally escapes out of your mouth, I am not going to leap on your backside.
  • When someone claims to be a Christian but is continually swearing and using his or her voice for evil without a care in the world, it is a very other tale altogether.
  • Remember, it’s always a good idea to be modest and open up about your mistakes so that the other person and you can both see that it’s coming from a good place.

22, Titus 3:2, “Speaking ill of no one, avoiding quarrels, being kind, and displaying perfect civility toward all people”

Better is open rebuke than hidden love

It might be difficult to correct someone, but a caring friend will always tell us what we need to know, even if it means hurting our feelings. Even though it may be painful, we know that it is true and that it is coming from a place of love. Proverbs 27:5-6 is the twenty-third verse. Open criticism is preferable than secret affection. Wounds from a friend may be trusted, but kisses from an adversary are multiplied.

Many godly men in the Bible judged others.

In Acts 13:10, Jesus confronted the false prophet, saying, “You who are filled with deceit and deception, you son of the devil, you adversary of all righteousness, would you not desist from making crooked the straight paths of the Lord?” Everyone acts in accordance with their own moral principles. Anyone who is living a life of evil does not want their vice to be exposed. The world will be convinced by God’s Word. Many individuals do not want you to judge others because they are aware that they are not in good standing with God and do not want you to judge them.

  • Because everyone involved in wrongdoing fears being revealed, everyone who engages in evil avoids the light and will not come into the light.
  • It is wrong to lie and pass unjust judgment on another person.
  • “God, what sin did he commit?
  • “Why doesn’t he just do this and that?” you might wonder.
  • Sometimes it is God’s will that we go through a storm, and many people on the outside who are gazing in will not comprehend what is going on inside us.

What Does the Bible Say about Judging Others?

As I walked through the doors, I saw that their gaze was drawn to me. As I searched for a space to sit in the crowded room full of people, my anxiety increased. Every step I made seemed to increase the severity of the judgment. It’s never a good idea to be late for anything, but I couldn’t have helped myself today. Despite the fact that my heart was racing a little quicker than normal, I snuck into a seat in the back, hoping that people would have faith in me. Have you ever been there? Most individuals cringe when they catch a glimpse of someone’s judging gaze.

The question is, what does the Bible actually say about judgment?

In order to judge someone, one must form an opinion or reach a conclusion about that person, and according to Scripture, Jesus had a lot to say about the subject of judgment.

God Is the Judge of All Created Things

Before we can begin to consider what it means to judge others, we must first have a correct understanding of God’s role as judge. “He calls the heavens above, and the ground to judge His people,” according to Psalm 50:4 (NIV). God is the final arbiter of all things and all individuals. Moreover, He is not a judge of outer appearances; rather, He evaluates the heart. It reads in 1 Chronicles 28:9 that “as for you, my son Solomon, know the God of your father, and serve Him with a willing mind; for the LORD examines all hearts, and knows every purpose of the thoughts of those who fear Him.” If you seek Him, He will make it possible for you to discover Him; nevertheless, if you forsake Him, He will reject you for all time.” We are called to follow God because He searches our hearts with infinite wisdom, understands our intentions, and calls us to do so.

In contrast to being an angry, harsh judge, he is a judge who examines the evil that exists inside the human heart and summons us to repentance and redemption through Jesus (John 3:16-17).

(Romans 8:28). Also necessary is the acknowledgement that our sinful souls are prone to judging and that we are in desperate need of a merciful Savior.

Why Do We Judge and What Does Judging Look Like?

The sin of judgment is frequently motivated by feelings of insecurity and arrogance. We find it far simpler to make a passing comment to the person opposite us when we are uncomfortable than it is to hold the judgment that is on our tongue. And our ego frequently convinces us that passing judgment is OK since we are superior to the other person and know what is best for them. The truth is that our insecurity and pride disclose the judgement of souls through our criticism, gossip, and presumptions about other people.

The LORD even called out the priest Samuel for judging by appearance in 1 Samuel 16:7: “But the LORD said to Samuel, ‘Do not look at his appearance or at his height of stature, because I have rejected him; for God sees not as men see; for men look at the outward appearance, but God looks at the heart.'” God does not judge by appearance, but rather by the heart.

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As Christians, we are not to pass judgment on someone based on their exterior look or outward impression.

How Do We Know When it Is Okay to Judge Someone?

The apostle Paul makes it very plain to the church in 1 Corinthians 5 that we are not to judge one another and that we are not to judge one another. “For what use does it serve me to pass judgment on strangers (non-believers)?” Do you not pass judgment on people who are members of the church? God is the only one who has the authority to pass judgment on those who are outside.” (1 Corinthians 5:12, American Standard Version) We are not obligated to pass judgment on those who do not identify themselves as Christians.

We are, on the other hand, obligated to judge the sin of believers who are members of the church.

According to 1 Corinthians 4:5, we should not pass judgment on the “hidden.purposes of the heart.” The following is what Jon Bloom writes in his article “Judge Not, That You May Judge Well” on Desiring God: “We must not judge ‘the hidden.

We must not automatically infer sin when we have a suspicion of wrongdoing, considering how skewed our suspicions might be.”

What’s the Difference between Holding Someone Accountable and Being Judgmental?

Accountability is the process of holding someone to a standard of Scripture that you know without a reasonable doubt they have violated, and it frequently occurs with their express consent. The act of identifying, discussing, condemning, and making assumptions about what is concealed in the heart of another person and their intentions is referred to as being judgemental. Despite the fact that we are called to appropriate judgment in the case of clear sin, we must avoid conflating this with being judgemental.

Wrongful judgment can result in defamation, the denigration of others, or the instigation of unneeded arguments.

“Let no corrupting language come out of your lips, but only such as is helpful for building up, appropriate for the situation, so it may offer grace to those who hear.” Accountability is introduced with the goal of bringing grace, restoration, and repentance into the world.

Following the instructions of “being slow to speak and slow to grow angry,” accountability is established (James 1:19). James 5:16 states that the purpose of accountability and correct judgment is to confess sin, encourage, build up, and direct people back to the gospel (1 Corinthians 15:1-2).

What Does Right Judgement Look Like?

Right judgment looks like exposing specific sin in another believer out of love and with the goal of bringing that person to repentance and reconciliation with the Lord. If we understand that we are not to judge individuals outside of the church, and that we are not to judge the outer appearance (Leviticus 19:15; Romans 12:16-18), motives, or secret goals of the heart, then what and how are we to judge are left to us. Righteous judgment appears in the form of reinstating the individual who has been caught in sin (Galatians 6:1-6).

However, Jesus isn’t forbidding us to never judge; rather, He is confronting our hearts as we travel through the process of judging others.

The purpose of Jesus’ stern warning here is to prevent us from putting our own foot in our mouth.

As we endeavor to make the best decisions possible, we should go deliberately and with “unity of thought, compassion, brotherly love, a soft heart, and a humble mind,” as the Bible says (1 Peter 3:8-12).

How Should Christians Respond When Someone Is Offended by What They Perceive to Be Judgment?

As a general rule of thumb, assume that someone’s intentions are good unless they are proven otherwise. Colossians 3:12-13 reminds us that, as one body in Christ, we ought to seek reconciliation with one another out of love for one another: The apostle Paul writes: “Put on then, as God’s chosen ones, holy and beloved by God’s grace, compassionate hearts; kindness; humility; meekness; patience; bearing with one another and, if one has a complaint against another, forgiving one another; just as the Lord forgave you, so you must forgive one another.” “For if you forgive other people when they offend against you, your heavenly Father will also forgive you,” Jesus cautions in Matthew 6:14-15.

“However, if you do not forgive others their faults, your Father will not forgive your sins,” Jesus explains further.

Instead, we are to be a people who are quick to seek reconciliation, quick to listen, and fast to forgive (Luke 17:3-4), recalling just how much Christ has forgiven us in his death and resurrection (Ephesians 4:31-32).

Jesus Is the Good Judge Who Redeems

Most important of all, we must never lose sight of who God is and what He has done for us. Jesus sat at the right hand of the throne of God (Romans 8:34). He saw everything of our insecurity, pride, and arrogance, as well as our desire of man’s favor, as well as our critical spirit and judgmental sneers. And, rather of condemning us, He accepted the punishment for our sins on His own behalf. God’s anger fell upon Him as He lived the life we were intended to live (2 Corinthians 5:21) and died the death we were destined to suffer (Romans 6:23), absorbing the whole weight of God’s wrath on Himself so that we may be free of punishment.

He accepted the judgement, expunged our names from the record, and allowed us to go free as transformed men and women (Romans 8:1-4).

Stephanie Englehart is a native of Seattle, the wife of a church planter, a mother of three, and a lover of all things coffee, the great outdoors, and delicious (but simple to prepare) cuisine.

You can read more of her writing on the Ever Sing blog, which can be found atstephaniemenglehart.com, or you can follow her on Instagram, where she goes by the handle @stephaniemenglehart. Photograph courtesy of Getty Images/kieferpix

What Does the Bible Say About Judging Others?

Matthew 7:1-6 is a Bible verse that describes the life of Jesus. According to the Bible, there are two ways to evaluate other people: rightly or wrongly. One method is to pass judgment on their motives, which is wrong. The second option is to assess their conduct, which is a proper course of action. Unfortunately, by misapplying one of these principles, individuals frequently misinterpret what the Bible truly teaches about judging others. Matthew 7:1-6 is perhaps one of the most extensively read chapters in the Bible on the subject of judging others.

It is said in the Bible that it is wrong to judge the motives of others (Matthew 7:1-2) In particular, it is vital to remember that Matthew 7 is a section of Jesus’ Sermon on the Mount.

As a result, it should come as no surprise that in Matthew 7:1-2, Jesus explicitly emphasizes that we are not to judge the motivations of others: “Judge not, that you be not judged.” Because you will be judged according to the judgment you pronounce, and you will be measured according to the measure you employ.” Because Scripture never contradicts itself, we may be certain that Jesus is speaking about motivations in this passage.

  • In Matthew 7:5, Jesus emphasizes that once we have dealt with our own sin, we are then to assist others in dealing with their sin as well.
  • Clearly, there are two types of judgment: one that focuses on the reasons of the individual and another that focuses on the acts of the individual.
  • Jesus was demonstrating throughout the Sermon on the Mount that people could not rescue themselves because, even if they followed the law to the letter, their inner souls and impulses were still corrupted by sin.
  • The Bible does state that Christians are to judge the sinful actions of other Christians (Matthew 7:3-5) From motivated judging to evaluating others’ wicked behaviors, Matthew 7:3-5 transitions into a new category of judging others.
  • 4 For example, how can you tell your brother, “Let me remove the speck out of your eye,” while you yourself have a log lodged in your own eye?
  • Most readers will immediately recognize Matthew 7:3-4 on the page.
  • As a matter of fact, the Bible states that we should spend the majority of time assessing our own bad conduct before criticizing the immoral actions of others.

Having said that, Matthew 7:5 is a verse that cannot be disregarded.

In his statement, he did not indicate that judging other Christians was hypocritical.

Then Jesus tells us that we should assist in removing particles of sin from the lives of our fellow Christians.

“It is the Lord who judges me,” he declares in 1 Corinthians 4:4-5.

According to 1 Corinthians 5:12-13, when Paul is educating the church on how to cope with a brother’s sexual transgression, he states, “For what have I to do with judging strangers?

God looks down on people on the outside.

As stated in 1 Corinthians 5:12-13, the Bible instructs Christians to judge one another because it is speaking of external faults. In regards to 1 Corinthians 5:12-13, a few short qualifiers are in order:

  • This text from the Bible is referring to someone who professes to be a Christian. Christians are only to judge the external crimes of other Christians, not the faults of unbelievers (1 Corinthians 5:9-11)
  • The Bible scripture is referring to a Christian who is engaged in an unrepentant, persistent transgression (1 Corinthians 5:9-11). (1 Corinthians 5:1-2). When a Christian repents of their sin, even if they must repent on a regular basis, we are not to pass judgment on him or her. We are solely responsible for executing judgment on individuals who profess to be Christians while refusing to repent of their sins.

This text from the Bible is speaking of someone who professes to be a Christian. Christians are only to judge the exterior crimes of other Christians, not the sins of unbelievers (1 Corinthians 5:9-11); the Bible scripture is referring to a Christian who is in a state of unrepentant, persistent transgression (1 Corinthians 5:9-11). (1 Corinthians 5:1-2). No one should be able to criticize a Christian who repents of their sin, even if they must repent again. All that we are tasked with is passing judgment on individuals who identify as Christians while refusing to repent of their sins.

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What did Jesus say about judging, or condemning, others?

This Bible text is referring to a person who professes to be a Christian, according to the author. Christians are only to judge the exterior crimes of other Christians, not the faults of unbelievers (1 Corinthians 5:9-11); the Bible scripture is referring to a Christian who is engaged in an unrepentant, persistent wrongdoing (1 Corinthians 5:1-2). When a Christian repents of their sin, even if they must repent on a regular basis, we are not to criticize them. We are only to pass judgment on individuals who profess to be Christians while refusing to repent of their sins.

Is Judging Someone a Sin? – Christian Legal Society

Volume 4, Number 3 of the CLS Bi-weekly Devotional was published on March 3, 2012. Garrett Kell wrote this piece, which was edited by Brady Tarr. When Jesus stated, “Judge not lest you be judged,” did he mean that we should refrain from passing judgment on others? While most of the population in this society is unfamiliar with Father Abraham, Noah’s Ark, or the 12 apostles, many people are confident that the mandate to not judge may be found elsewhere in the Bible. To be honest, I believe it’s safe to say that the passage that states “Judge not” is one of the most widely known in the Bible, if not the most famous.

  • True love, according to our culture and our hearts, is a love that accepts and does not demand anything in return.
  • After all, even Jesus stated that people should not judge one another.
  • “If you criticize people, you have no time to love them,” Mother Teresa, who died in 1997, famously stated.
  • “Only God can judge me!” said the late great theologian 2Pac Shakur, referring to himself.
  • Should it be avoided at all costs?
  • What happens when you’re in a legal situation?
  • What do you suppose Jesus would have to say about all of this?

When it comes to judging people, particularly in a court of justice, what did Jesus have to say?

The well-known expression “judge not” that I used at the outset of this devotional originates from one of Jesus’ teachings in the Bible, which may be found in a book called The Gospel of Matthew (Matthew 5:7).

Matthew 7:1-2 (KJV) “Do not judge, or you will be judged as well,” Jesus warns.

For what reason do you see the speck that is in your brother’s eye, but not the log that is in your own eye?

You hypocrite, first remove the log from your own eye, and then you will have clear vision to remove the speck from your brother’s eye,” the Bible says.

The fact that Jesus didn’t end the debate there should serve as a reminder to us that we shouldn’t either.

4 For example, how can you tell your brother, “Let me remove the speck out of your eye,” while you yourself have a log lodged in your own eye?

So, what exactly is it that Jesus is preaching against?

No.

He advocated for the avoidance of a particular type of judgement.

In addition, the picture He uses is intended to be amusing in some way.

hello, you’ve got some sawdust in your eye, says one person to the other, while the other guy has a 2×4 hanging out of his eye, says another guy.

And take note of what Jesus said about them: “you hypocrite.” What exactly is a hypocrite?

In the first century, most plays were performed by one or two players, who would wear different masks to represent different characters.

Those who put on a façade of piety to hide a heart that is judgemental, critical, and self-righteous toward others are the ones Jesus is pursuing in this passage.

He was admonishing people not to be hypocritical while passing judgment.

The subject of the heart and what makes a person acceptable in God’s eyes had been brought up throughout his conversation.

It was a case of what some may refer to as social or spiritual B.O.

That sort of judgmentalism could be found in the minds of many religious leaders of Jesus’ day, as well as in the audience who was paying attention.

If we’re being completely honest, we’ll admit that we’re critical people by nature.

We have a tendency to believe that our arguments and viewpoints are at the very least somewhat superior to those of others with whom we disagree.

What makes you believe that is the case?

I am very aware that there have been times in my life when I have judged others because I was feeling extremely insecure.

There have been other times in my life when I have judged someone because I believed I was better informed than they were.

We may all think of reasons to pass judgment on others, but the fact is that many of those times our judgment has been hampered by pride or ignorance, which has prevented us from seeing things as they actually are.

Perhaps there’s a girl who never says anything.

One thing I’ve learned as a pastor, though, is that we all put on our masks to protect ourselves.

You have no way of knowing if she has been molested, if her father is suffering from sickness, or if she is burdened with financial obligations.

2.It has the potential to cause us to overestimate our own abilities.

Consider the following example: this morning, when I was passing into my room, I stumbled over a sneaker and fell.

When I realized that it was my shoes—two pairs of them—that I had tripped over, I was immediately humbled and convicted of my actions.

He advises you to remove the plank from your eye and then make an informed decision.

In His infinite wisdom, He never meant for His people to be prevented from forming perceptive, smart, and correct judgements about situations or about one another.

The truth is always a good thing.

If I have a large piece of food stuck between my teeth or something, I expect you to tell me the truth and will not be pleased if you do not.

I want him to speak truth to me, and he has a responsibility to do so as another human being created in God’s image who has a responsibility to communicate truth to me.

As a result, Jesus’ well-known words on judging can be summarized as follows: “Do not go around with a self-righteous attitude that points out where others have failed while failing to first evaluate your own life.

After you have repented of your own sin, you will be able to speak truth into the life of another person in a loving manner.

When it comes to judging others in a court of law, what did Jesus have to say?

So, what does this mean for those who work in the legal profession?

As a matter of fact, the legal systems that we have are a branch of God’s institution of government, which He has established to maintain order in His world.

As a result, Jesus makes no prohibition against people judging others in a court of law.

2nd,Jesus would agree that all decisions should be made in a fair and impartial manner.

Deuteronomy 16:18-19 is a biblical passage.

Never accept bribes, because bribes cause the wise to lose their sight, and they cause the righteous to speak in a twisted manner.” Then there’s Proverbs 17:23, which says, “A wicked man accepts a bribe in secret in order to pervert the course of justice.” Furthermore, Proverbs 11:1 states that “the Lord despises dishonest scales, but he delights in accurate weights.

  • What is the reason behind this?
  • Lawyers, judges, and governments are all expected to conduct themselves in an honest, unbiased, and truthful manner because they are expected to mirror God’s character, which is true, impartial, and good.
  • No bonus, promotion, headline, collaboration, or anything else that can cloud your judgment should be permitted to continue so that you do not make a mistake while judging another, because God will judge each of us individually in the end.
  • Do you recall why Jesus said, “Judge not?”.because if you do, you will be judged.
  • According to Jesus’ words, we will all be judged not only on the basis of our actions, but also on the basis of our attitudes in our hearts.
  • And on that day, if left to ourselves, none of us would walk through the judgment without being condemned to an eternity in hell for our sin against God.
  • The good news, on the other hand, is that God’s Son Jesus, the one who said these words we’ve been discussing, came to earth freely and lived a flawless life before dying on a crucifixion, receiving the penalty we deserved.
  • The proof of sin against Him was non-existent since he had never sinned.not even once.
  • Allow me to read another well-known verse from the Bible that you may have heard or read somewhere else.

The Bible says, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” In other words, God did not send his Son into the world in order to condemn the world, but in order that the world might be saved through him and his sacrifice.

Nevertheless, if you repent of your sin and place your trust in Him, He promises to forgive you and give you new life.

Because I just told you that, unless you believe in Jesus and turn away from your sins, you will be condemned to hell, and I mean that literally.

But what I’m asking you to do is wrestle with the words of Jesus, and that’s exactly what I’m asking you to do.

I’ve attempted to do so and will continue to do so because, if the claims are correct, they will have a profound impact on our lives. Garrett Kell is a pastor at Capitol Hill Baptist Church in Washington, D.C.

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