What Happened When Jesus Died On The Cross?

5 MIRACULOUS THINGS HAPPENED WHEN JESUS DIED ON THE CROSS!

It’s a good Friday.
It was a watershed moment in history.
Jesus died on the cross for our sins.
This is for you.
And me.

There was no other way for the door to be opened for us to have a connection with God other than via the forgiveness of our own sin, which was accomplished by Christ’s sacrifice on our behalf.And it was a day filled with wonders…During Jesus’ death on the cross, the following five miraculous events occurred: 1- ″Darkness descended across the entire land.″ 27:25 (Matthew 27:25) From 12 p.m.

on Friday to 3 p.m.
on Saturday, the sky were overcast.
When the people witnessed this, it’s difficult to understand what they were thinking, but I would suppose that some were afraid and terrified, recognizing what they’d done and that Jesus was actually who He claimed to be.
This was a really realistic depiction of the physical and spiritual darkness that may result from a lack of faith in Jesus.

Even nature, which was all around, bore witness to who Jesus was and the pain that was being experienced.
The Temple curtain that protected the entrance to the Holy of Holies, the real dwelling place of God among the people, was ripped in two from top to bottom at the same instant that Jesus exhaled his last breath.
Matthew 27:51 – We have a mental image of a small veil concealing this entryway, but according to historical documents, the veil was around 60 feet tall and up to 4 inches thick.
Because of the sheer immensity of the veil, it would have been impossible for any person to separate it into two pieces.

The fact that this happened was also a complete miracle from God’s hand, indicating that He had opened the door for us to come in and establish a relationship with Him.
The ultimate sacrifice was made by Jesus, and as a result, the curtain, or division, was no longer required.
We are now able to enter His presence via the person of Christ Jesus.
3- ″The ground trembled, and the rocks cracked.″ Matt.

27:51 (KJV).A massive earthquake struck the region at the very moment Christ died on the cross.According to the Bible, the earth trembled at the precise moment of Jesus’ death.The entire world cried out for the Savior’s death on the cross.If we remain silent, God warns us in Luke 19:40 that even ″the stones will scream″ if we do not act.

4- Graves were opened, and the saints emerged, and they appeared to a large number of people following the resurrection.Jesus said in Matthew 27:52-53, Can you image what this looked like in its original form?When Jesus died, the dead rose from their graves.

God brought something that was dead back to life in order to accomplish His goals.He reminds us once more that Christ’s final victory over death was a victorious one.He has complete authority.His victory over sin and death is unassailable!5- People’s lives were transformed.As more people became aware of who Jesus truly was, the truth was revealed to them, and they could no longer deny it, ‘When the centurion and his companions, who were guarding Jesus, saw the earthquake and everything that had transpired, they were startled and said, ‘Surely he was the Son of God!″ reads Matthew 27:54.

The aha moment sank in like a stone.The Truth had the ability to transform people’s lives.In order to start over from scratch.To offer fresh begins, new beginnings, forgiveness, and purpose.It says in the Bible, ″That if thou confess with thy lips the Lord Jesus, and thou believe in thine heart that God has raised him from the dead, thou shalt be saved.″ 10:9 (Rom.10:9) NOT ONLY DISCLOSE IT, BUT IMPLEMENT IT.

COMPETELY REPENT OF YOUR SINS AND BE BAPTIZED IN JESUS CHRIST’S NAME, AND YOU WILL RECEIVE THE GIFT OF THE HOLY GHOST!
That is all there is to it.
Yet, it is so profound.

The most compelling narrative that has ever been told…This is an incredible sacrifice.Awe-inspiring elegance.Love without conditions.″Thank you, God, for His incomprehensible blessing!″ 2 Corinthians 9:15 WHEN JESUS COMES AGAIN FOR HIS SAINTS, ALL OF THESE THINGS WILL HAPPEN!BE ON THE LOOKOUT FOR JESUS IS COMING, AND BE READY!

God bless you and have a wonderful day!Love and prayers to each and every one of you!Thank you for inviting me to be your sister in Christ.Nella R.Sammons is an American author and poet.

5 Miraculous Things that Happened when Jesus Died on the Cross

It’s a good Friday.
It was a watershed moment in history.
Jesus died on the cross for our sins.
This is for you.
And me.

There was no other way for the door to be opened for us to have a connection with God other than via the forgiveness of our own sin, which was accomplished by Christ’s sacrifice on our behalf.And it was a day of marvels, to say the least.During Jesus’ death on the cross, the following five miraculous events occurred: – ″Darkness descended across the entire land.″ 27:25 (Matthew 27:25) From 12 p.m.

on Friday to 3 p.m.
on Saturday, the sky were overcast.
When the people witnessed this, it’s difficult to understand what they were thinking, but I would suppose that some were afraid and terrified, recognizing what they’d done and that Jesus was actually who He claimed to be.
This was a really realistic depiction of the physical and spiritual darkness that may result from a lack of faith in Christ.

Even the natural world around us bore witness to who Christ was and the anguish that was being felt as a result of what was taking place.
– The Temple curtain, which protected the entrance to the Holy of Holies, the real dwelling place of God among the people, was ripped in half from top to bottom at the same time that Jesus took his final breath.
Matthew 27:51 – We have a mental image of a small veil concealing this entryway, but according to historical documents, the veil was around 60 feet tall and up to 4″ in thickness at the time of its construction.
Because of the sheer immensity of the veil, it would have been impossible for any person to separate it into two pieces.

The fact that this happened was also a complete miracle from God’s hand, indicating that He had opened the door for us to come in and establish a relationship with Him.
The ultimate sacrifice was made by Jesus, and as a result, the curtain, or division, was no longer required.
Now that we have Christ as our representative in His presence, we may come into His presence.
– ″The ground shook, and the rocks broke.″ Matt.

– Graves were opened, and the saints emerged, and following the resurrection, they appeared to a large number of people.Jesus said in Matthew 27:52-53, Can you image what this looked like in its original form?When Jesus died, the dead rose from their graves.

God brought something that was dead back to life in order to accomplish His goals.He reminds us once more that Christ’s final victory over death was a victorious one.He has complete authority.His victory over sin and death is unassailable!- People’s lives were transformed as a result of this event.As more people became aware of who Jesus truly was, the truth was exposed to them, and they could no longer deny it, ‘When the centurion and his companions, who were guarding Jesus, saw the earthquake and everything that had transpired, they were startled and said, ‘Surely he was the Son of God!″ reads Matthew 27:54.

The aha moment sank in like a stone.The Truth had the ability to transform people’s lives.In order to start over from scratch.To provide new beginnings, fresh starts, forgiveness, and a sense of purpose.″If you believe in your heart that God resurrected Jesus from the dead and confess with your mouth that Jesus is Lord, you will be saved.″ 10:9 (Rom.10:9) That is all there is to it.

Yet, it is so profound.
The most compelling narrative that has ever been told This is an incredible sacrifice.
Awe-inspiring elegance.

Love that is extravagant.The apostle Paul writes, ″Thanks be to God for His marvelous gift!″ 2 Corinthians 9:15 Debbie McDaniel is a writer, a pastor’s wife, and the mother of three extraordinary children (and a lot of pets).You may find her every morning on Fresh Day Ahead’s Facebook page, DebbieWebbMcDaniel, where she offers daily encouragement in living strong, free, and hopeful lives.You may also find her on Twitter and Instagram.

What Happened after the Cross and before the Resurrection?

This is a thought-provoking and significant question.
Those associated with the so-called ″Faith Movement″ have a version of this that is wholly incompatible with biblical teaching.
″Do you believe that the punishment for our sin was to die on the cross?″ Frederick K.C.
Price, a key instructor in the ″Faith Movement,″ has asked.
If it were the case, the two robbers would have been forced to pay your debt.

No, the penalty was to be sent into Hell itself, where they would spend the rest of their lives alienated from God…In the belief that they had Him bound, Satan and all of his demons flung a net over Jesus and dragged Him down to the deepest depths of Hell to fulfill our sentence″ (Hanegraaff, Hank.Christianity in Crisis, p.

79).
Harvest House Publishers (Eugene, Oregon) published a book in 1993 called Harvesting the Harvest.
This is not in accordance with what the Bible says.
Jesus did not perish in the Lake of Fire.

The work Jesus had to accomplish after the crucifixion and before the Resurrection was critical and must not be overlooked.
Therefore, the Bible says: ‘When He ascended to the highest place, He led captives captive, and He distributed gifts to men.’″ The phrase ″He ascended″ implies that He first descended into the lower regions of the earth, which is what I believe it to indicate.
In the same way, He who descended is also the One who climbed far above all the heavens, in order that He may fill all things.″ (See also Ephesians 4:8–10).
Consider the parable of the rich man and Lazarus (Luke 16:19–31) to have a better understanding of where Jesus went after his resurrection.

The fact that Jesus used a real person name indicates that this was not a parable.
As a result, we might infer that Jesus was providing us with a genuine glimpse of life after death.
The narrative tells about a place named Hades, which served as both a haven and a source of misery for the characters.
When a person died under the Old Covenant, he was sent to the underworld of Hades.

If the individual was a believer, he was taken to Abraham’s bosom, where he found consolation and rest (Hebrews 11:13).However, the nonbeliever was sent to the area of wrath, which was separated from the land of comfort by a vast expanse of water.Immediately after His death, Jesus descended into Hades, into Abraham’s bosom, the realm of consolation, where He announced liberation to all who had died in faith.As a result, He brought those believers, as well as the thief on the cross, to Heaven, where all Christians now go instantly after death.No matter how long it takes, the unbeliever will be thrown into Hell, where he or she will be punished until the Great White Throne Judgment depicted in Revelation 20:13–15 takes place.

″The dead who were in the sea were delivered to the sea, and the dead who were in Death and Hades were handed to Death and Hades.″ And they were assessed, each according to the quality of his or her labor.Afterwards, Death and Hades were thrown into the Lake of Fire for all eternity.This is the second death in the series.

In addition, anybody who was not found to be recorded in the Book of Life was thrown into the Lake of Fire.″

What Happened When Jesus Died on the Cross?

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Episode 92 Show Notes

What Happened When Jesus Died on the Cross?

From the Show

Most of us should be looking forward to the resurrection of the body, because it means that we will not only pick up where we left off, but we will also enter into the everlasting new creation that Jesus Christ has pioneered for us, and we will be like him. The resurrection of the body is the most important thing for all of us to look forward to. —Michael Horton, in his own words

Questions in this Episode

1.
I have a question regarding the resurrection of the saints as described in Matthew 27:51–54.
What does the Bible have to say about this?
2.
I’m sure I’ve heard you say this before, but I’m not sure I understand what you’re getting at.

What does it imply that Jesus was risen from the dead for our justification and redemption?What does Isaiah 45:7 mean if God is not the source of sin?″I shape the light, and create darkness; I build peace, and create evil; I the Lord accomplish all these things,″ it says.

Four, in Mark 12, when Jesus teaches that there would be no marriage in paradise, and that we shall be like right angles.
This has always concerned me since I enjoy being married to my wife and I find it very fulfilling.
What am I supposed to make of this?
Is this to imply that my wife will not be my wife in the afterlife?

5.
What is the difference between attempting to live a holy life and striving to do what is right in the eyes of God?
When does morality cross the line into moralism?
6.

In Isaiah 55:1, it reads, ″Why do you waste your money on things that are not food, and your effort on things that are not satisfying?″ ″Listen carefully to what I say, and eat what is pleasant, and enjoy yourselves in rich food,″ says the Lord.
My concern is, how may we gain more satisfaction from what God provides?

Resources

God’s Eternal Plan for You This Is What Separates the Church From the Rest of the World Why Your Morality Will Never Be Enough for God Why Your Morality Will Never Be Enough for God Contentment Can Be Attained in a Variety of Ways

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What Happened When Jesus Died on the Cross?

Topical Sermon Outlines and Sermon Outlines Outlines for Sermons|
‘What Occurred When Jesus Died’ is a sermon outline that asks the question, ‘What happened when Jesus died on the cross’ Written by G.
E.
Watkins.
Introduction: John 19:16-301 is a biblical passage.

4 Phenomenal Events that Happened when Jesus Died (Session 12 – Matthew 27:41-52)

″They nailed him on a cross″ (John 19:1).
He wasn’t the first person to die on a crucifixion; it’s believed that by the time of Christ, the Romans had crucified 30,000 individuals in Palestine alone, according to historical records.
He would not be the first to do so.
To the contrary, Jesus was the only One who could and did suffer on a cross for the sins of a lost world, ″the righteous for the wicked, so he may bring you to God″ (Romans 3:25).
(1 Pet.

3:18).In order to demonstrate the one-of-a-kindness of Jesus’ death, Matthew narrates four extraordinary incidents that occurred immediately after Jesus died.The Gospel writer does not elaborate on their significance; rather, he just reports them.

According to John MacArthur, these incidents serve as God’s own commentary on the crucifixion.

The Darkness

As a result of what transpired, ″from noon till three o’clock in the afternoon, darkness fell over the entire nation″ (Mark 15:25), Jesus was nailed to the cross for three hours (Matt.
27:45).
The relevance of this: Darkness is commonly used as a symbol of judgment in the Old Testament (see Amos 5:18; 8:9).
Remember that the ninth plague of the exodus event was a three-day period of darkness over the country of Egypt, a darkness that could be felt by the people of Israel (Ex.
10:21-22).

Next the plague of darkness, the firstborn sons were killed in the following year (Ex.11:4-5).Death was preceded by a period of darkness.

Similarly, on the cross, darkness ushered in the death of God’s only begotten Son.
What is the importance of this?
Our sins were laid vicariously on the sinless Son on the cross, and God poured out His punishment on Christ, our Substitute, as a result of this act.
The presence of darkness as a manifestation of divine judgment draws attention to the substitutionary aspect of Christ’s sacrifice.

On the crucifixion, Jesus bore the weight of God’s wrath against us for our sin (see Gal.
3:13; 2 Cor.
5:21; 1 Pet.
2:24).

The Curtain

This is what happened: ″From top to bottom, the curtain of the sanctuary was ripped in half″ (Matt.
27:51).
The relevance of this: Some Bible scholars believe that this was the curtain that divided the court of the Jews from the court of the Gentiles in the time of Jesus.
According to Ephesians 2:14, where Paul claims that Christ has knocked down the dividing wall between Jews and Gentiles, this would make sense in light of the passage.
Other Bible scholars, on the other hand, think that this was the curtain that separated the holy of holies from the other portions of the temple in Jerusalem.

The holiest of holies was thought to be a place where God might be found.Worshipers were never permitted to enter the holy of holies; only the high priest was permitted to do so once a year (Lev.16).

This act of ripping down the temple curtain symbolizes how Christ has made the way to God open for everyone who believes in him.
The fact that the curtain was torn from top to bottom indicates that this was the result of divine intervention rather than human effort (see Heb.
9:12; 10:19-20).

The Earthquake

What happened was as follows: ″The ground trembled, and the rocks broke″ (Matt.
27:51).
The significance: Earthquakes were regular in Palestine, albeit this one was unlike any other that had occurred previously.
The timing of the incident, as well as the events that followed, imply that it was a supernatural occurrence.
Earthquakes were frequently associated with supernatural revelation or a one-of-a-kind act of God in the Bible.

Moses reported that ″the entire mountain trembled fiercely″ when God came to him on Mount Sinai to deliver him His law (Ex.19:18).Warren Wiersbe draws a connection between the earthquake that occurred during Jesus’ execution and the Sinai event, arguing that the earthquake at Calvary represented the fulfillment of the demands of the law in Christ.

Another school of thought holds that there is a connection between the rock-splitting earthquake that occurred during Christ’s death and the tearing of the temple curtain.
Because of the earthquake, according to Stuart Weber, it symbolized ″the magnitude of the ‘earth-shaking’ upheaval that had just taken place with the tearing of the iron curtain.″ (From the Holman New Testament Commentary)

The Dead Raised

This is what happened: ″Many bodies of saints who had fallen asleep were revived from their tombs,″ according to the account (Matt.
27:52).
The importance of this is that the earthquake would have most likely resulted in the opening of the tombs being discovered.
The miracle consisted of the resurrection of a large number of saints from the dead.
These would have been saints from the Old Testament.

This evidence of Jesus’ victory over death is shown through these resurrections.Their resurrection serves as a foretaste of what will occur at the end of time, namely the last resurrection of which Paul writes in 1 Thessalonians 4:16: ″the dead in Christ shall rise from the grave″ (see also 1 Cor.15:20-23).

As a result, they represent the hope that all believers have as a result of the death and resurrection of Jesus Christ.
What are the implications of these four extraordinary incidents on the cross for the prospect of a works-based salvation?
Mike Livingstone works as a content editor for the Explore the Bible products offered by Lifeway.

4 Phenomenal Events that Happened when Jesus Died (Session 12 – Matthew 27:41-52)

″They nailed him on a cross″ (John 19:1).
He wasn’t the first person to die on a crucifixion; it’s believed that by the time of Christ, the Romans had crucified 30,000 individuals in Palestine alone, according to historical records.
He would not be the first to do so.
To the contrary, Jesus was the only One who could and did suffer on a cross for the sins of a lost world, ″the righteous for the wicked, so he may bring you to God″ (Romans 3:25).
(1 Pet.

According to John MacArthur, these incidents serve as God’s own commentary on the crucifixion.

The Darkness

As a result of what transpired, ″from noon till three o’clock in the afternoon, darkness fell over the entire nation″ (Mark 15:25), Jesus was nailed to the cross for three hours (Matt.
27:45).
The relevance of this: Darkness is commonly used as a symbol of judgment in the Old Testament (see Amos 5:18; 8:9).
Remember that the ninth plague of the exodus event was a three-day period of darkness over the country of Egypt, a darkness that could be felt by the people of Israel (Ex.
10:21-22).

Next the plague of darkness, the firstborn sons were killed in the following year (Ex.11:4-5).Death was preceded by a period of darkness.

Similarly, on the cross, darkness ushered in the death of God’s only begotten Son.
What is the importance of this?
Our sins were laid vicariously on the sinless Son on the cross, and God poured out His punishment on Christ, our Substitute, as a result of this act.
The presence of darkness as a manifestation of divine judgment draws attention to the substitutionary aspect of Christ’s sacrifice.

On the crucifixion, Jesus bore the weight of God’s wrath against us for our sin (see Gal.
3:13; 2 Cor.
5:21; 1 Pet.
2:24).

The Curtain

This is what happened: ″From top to bottom, the curtain of the sanctuary was ripped in half″ (Matt.
27:51).
The relevance of this: Some Bible scholars believe that this was the curtain that divided the court of the Jews from the court of the Gentiles in the time of Jesus.
According to Ephesians 2:14, where Paul claims that Christ has knocked down the dividing wall between Jews and Gentiles, this would make sense in light of the passage.
Other Bible scholars, on the other hand, think that this was the curtain that separated the holy of holies from the other portions of the temple in Jerusalem.

The holiest of holies was thought to be a place where God might be found.Worshipers were never permitted to enter the holy of holies; only the high priest was permitted to do so once a year (Lev.16).

This act of ripping down the temple curtain symbolizes how Christ has made the way to God open for everyone who believes in him.
The fact that the curtain was torn from top to bottom indicates that this was the result of divine intervention rather than human effort (see Heb.
9:12; 10:19-20).

The Earthquake

What happened was as follows: ″The ground trembled, and the rocks broke″ (Matt.
27:51).
The significance: Earthquakes were regular in Palestine, albeit this one was unlike any other that had occurred previously.
The timing of the incident, as well as the events that followed, imply that it was a supernatural occurrence.
Earthquakes were frequently associated with supernatural revelation or a one-of-a-kind act of God in the Bible.

Another school of thought holds that there is a connection between the rock-splitting earthquake that occurred during Christ’s death and the tearing of the temple curtain.
Because of the earthquake, according to Stuart Weber, it symbolized ″the magnitude of the ‘earth-shaking’ upheaval that had just taken place with the tearing of the iron curtain.″ (From the Holman New Testament Commentary)

The Dead Raised

This is what happened: ″Many bodies of saints who had fallen asleep were revived from their tombs,″ according to the account (Matt.
27:52).
The importance of this is that the earthquake would have most likely resulted in the opening of the tombs being discovered.
The miracle consisted of the resurrection of a large number of saints from the dead.
These would have been saints from the Old Testament.

As a result, they represent the hope that all believers have as a result of the death and resurrection of Jesus Christ.
What are the implications of these four extraordinary incidents on the cross for the prospect of a works-based salvation?
Mike Livingstone works as a content editor for the Explore the Bible products offered by Lifeway.

Atonement and reconciliation

The Crucifixion is enacted by actors.
All of the events that led up to Jesus’ arrest and death are vividly described by the Gospel authors, and the traditions of his resurrection are as well-documented.
But why did Jesus suffer and die?
When it came to it, Jesus was despised by the Roman authority and the Jewish council.
He was a political and social upstart who liked to stir things up.

The question is: what made Jesus’ death more meaningful than the hundreds of thousands of previous crucifixions carried out by the Romans and observed by the people of Jerusalem outside the city walls?Christians believe that Jesus was considerably more than just a political radical in his day and age.They believed that Jesus’ death was a necessary element of God’s plan to rescue humanity.

The death and resurrection of this one man is at the very center of the Christian faith, and his story is told throughout the Bible.
People’s shattered connection with God is repaired, according to Christians, as a result of Jesus’ death on the cross.
The Atonement is the term used to describe this.

What is the atonement?

According to Christian theology, the term ″atonement″ refers to the accomplishment made possible by Jesus’ death.
It was William Tyndale, while working on his well-known translation of the Bible, who first used the term to translate the Latin word reconciliatio, meaning reconciliation, in 1526.
The term reconciliation has been substituted for the word atonement in the Revised Standard Version.
The atonement (at-one-ment) of Jesus Christ is the act of reconciling men and women to God via his death on the cross.
But why was reconciliation required in the first place?

Christian theology holds that, despite the fact that God’s creation was faultless, the Devil enticed the first man Adam, resulting in the introduction of sin into the world.Everything has this innate sin in them that separates them from God, just as Adam and Eve were separated from God when they were driven out of the Garden of Eden, and it is passed down from generation to generation.As a result, it is a fundamental concept in Christian theology that God and people must be reconciled.

That said, the method by which Jesus’ death brought about this reconciliation is a matter of intense controversy.
In the New Testament, there is no singular theology of atonement that is taught.
In truth, and perhaps even more shockingly, there is no official definition of the term by the Church.
But first, let’s take a look at what the New Testament has to say.

New Testament images

The New Testament makes use of a variety of metaphors to illustrate how God brought about the reconciliation of the world through the death of Jesus Christ. The image of sacrifice is the most frequently encountered. Jesus is referred to be ″the lamb of God who wipes away the sins of the world″ by the Baptist, John the Baptist, for example. (See also John 1:29) Here are some other pictures that have been used to describe the atonement: in which a judge and a prisoner sit in a legal courtroom
a ransom for a slave’s freedom
the establishment of royal authority
and a military triumph

In addition, the following are some instances of how the New Testament explains Christ’s death: The Son of Man himself did not come to be served, but rather to serve, and to sacrifice his life as a ransom for many’, as the Bible states.
Mark 10:45 contains words ascribed to Jesus.
‘Drink whatever you can from this,’ he instructed.
‘For this is my blood, the blood of the covenant, which is to be shed for many for the remission of sins,’ Jesus says in response.
Matthew 26:28 contains words ascribed to Jesus.

To begin with, I shared with you what I had learned personally, which was that Christ died for our sins in line with the Scriptures.1 Corinthians 15:3 is a letter written by Paul.What has been the interpretation of the Biblical stories and theologies by later writers and theologians?

In a variety of ways that are sometimes at odds with one another.

Theories of the Atonement

Theologies of the atonement have been classified into several categories by theological scholars. Gustaf Aulén, in Christus Victor (1931), for example, proposed three methods of classification: classical, Latin, and subjective. More recently, in his book Christian Theology: An Introduction, he spoke about the importance of prayer. Alister E. McGrath divides his discussion into four key topics, but he emphasizes that these ideas are not mutually exclusive. Alister E. McGrath’s talk is divided into four central themes. His four main themes are as follows: the cross as a sacrifice
the cross as a victory
the cross and forgiveness
and the cross as a model of moral conduct.

The cross as sacrifice

The image of Jesus’ death as a sacrifice is the one that is most commonly associated with him in the New Testament.
Jesus Christ is shown as a Suffering Servant in Isaiah 53:5, and the New Testament makes use of this image to represent him.
Throughout the New Testament, the notion of Jesus’ death as a sacrifice is emphasized most prominently in the Letter to the Hebrews.
The sacrifice of Christ is regarded as the most perfect sacrifice ever offered.
A widespread practice or rite in the biblical tradition was the offering of sacrifice.

When someone makes a sacrifice to God or a spirit, he or she is hoping to establish or repair a relationship with the creator of the universe.Likewise, St.Augustine wrote on the subject of sacrifice: ″By his death, which is indeed the one and most true sacrifice offered for us, he purged, abolished, and extinguished whatever guilt there may have been by which the principalities and powers lawfully detained us in order to pay the penalty.″ It is said that Augustine is known as ″The City of God.″ For our sins, he made a sacrifice on our behalf.

And where did he locate that offering, that spotless victim that he was going to give up on the altar?
He volunteered himself since he couldn’t find anyone else to do so.
It is said that Augustine is known as ″The City of God.″

The cross as a victory

It is widely stated in the New Testament that Jesus’ death and resurrection represented a triumph over evil and sin, as represented by the Devil.
What methods were used to obtain victory?
For several writers, the triumph was won because Jesus was used as a ransom or as a ″bait″ in exchange for something else.
Mark 10:45 defines Jesus as ″a ransom for many″ when he describes himself as such.
Later writers argued about the meaning of the word ″ransom.″ According to the Greek scholar Origen, Jesus’ death was a form of ransom payment to the Devil.

Gregory the Great used the metaphor of a baited hook to illustrate how the Devil was fooled into relinquishing his grip on sinful humanity: the bait tempts in order for the hook to hurt the Devil.Therefore, when our Lord came to redeem humanity, he fashioned himself a hook to which the devil may be dragged in order to bring about his death.Gregory the Great is a historical figure who lived during the reign of Gregory the Great.

After falling out of favor with Enlightenment thinkers in the seventeenth century, when the concept of a personal Devil and forces of evil was questioned, Gustaf Aulén’s Christus Victor was published in 1931, reigniting interest in the triumph method once more.
Aulén stated the following on the concept of Christus Victor: Christ – Christus Victor – battles against and defeats the wicked forces of the world, the ‘tyrants’ under whose rule mankind is enslaved and suffering, and God reconciles the world to Himself through Him.
This is the fundamental concept of the book.
Gustaf Aulén is a Swedish actor and director.

The cross and forgiveness

Anselm of Canterbury, writing in the eleventh century, expressed his opposition to the notion that God fooled the Devil via the cross of Christ.
Instead, he proposed an alternate viewpoint, which is referred regarded as the satisfaction theory of atonement by scholars.
According to this idea, Jesus pays the penalty for each individual’s sin in order to restore the relationship between God and mankind, which had been harmed by sin, to its original state.
The consequence or ″satisfaction″ for sin is represented through Jesus’ death.
During the early church’s history, the term ″satisfaction″ was used to characterize public acts of gratitude, like as pilgrimages and charitable contributions, that a Christian would perform to demonstrate his appreciation for forgiveness.

Because he is sinless, only Jesus can bring about contentment in this world.He is blameless as a result of the Incarnation, when God took on the form of man.Anselm developed the notion in his book Cur Deus Homo, which translates as Why God Became a Human Being.

The cross as a moral example

Moral influence theories, also known as exemplary theories, are a fourth category of theories that are used to explain the atonement.
They emphasize God’s love, which was manifested through the life and death of Jesus on the cross.
Christ willingly embraced a terrible and unfair death on the cross.
This act of love, in turn, prompts us to repent and re-establishes our relationship with God.
This hypothesis is linked with the medieval monk Peter Abelard (1079-1142).

″The Son of God took on our nature and, in it, took upon himself to educate us by word and example even to the point of death, therefore tying us to himself through love,″ he wrote.Peter Abelard is a medieval philosopher and theologian.Abelard’s idea, as well as the challenge to each individual to respond to Christ’s death in love, continues to have widespread appeal today.

Our redemption through Christ’s suffering is that deeper love within us that not only frees us from slavery to sin, but also secures for us the true liberty of God’s children, in order that we may do all things out of love rather than out of fear – love for him who has shown us such grace that no greater grace can be found – in order that we might do all things out of love rather than out of fear.
Peter Abelard is a medieval philosopher and theologian.

Penal substitution

A total of three crossings Do you believe that Jesus died on the cross in order to bear the retribution for humanity?
According to Reverend Rod Thomas of the evangelical organization Reform, this concept is known as penal substitution.
He summarizes it as follows: ″When God punished, he demonstrated his justice by punishing sin, but he demonstrated his compassion by taking that penalty upon himself.

The debate

During a radio interview broadcast during Lent 2007, the Dean of St Albans, Jeffrey John, expressed his dissatisfaction with the notion of penal substitution.
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In an interview with the Today show, the Reverend Rod Thomas of Reform and Jonathan Bartley, director of Christian think tank Ekklesia and author of Consuming Passion – Why the Killing of Jesus Really Matters, analyzed Jeffrey John’s statements.
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‘Delivered from Sin’s Penalty:’ Romans 6:23, John 3:16-18, 1 Corinthians 15:1-4.

Dr.
Gary M.
Barker’s article There are many persons who will confess that they have committed sin and are, as a result, sinners.
The majority of sinners, on the other hand, are completely unaware of the biblical penalty for sin in God’s eyes.
Many individuals in today’s society do not understand what sin is, according to the biblical definition.

According to 1 John 3:4, sin is an act of lawlessness.It is a violation of a God-given commandment in the Bible.Murder, lying, and theft, for example, are all considered sins since they are transgressions of the Ten Commandments and are punishable by death.

God has decreed that the consequence for sin is spiritual death and separation from God in a region of judgment known as hell: ″For the payment of sin is death,″ God says in the Bible (Romans 6:23).
Sinners were doomed in their sin, and they would die and go to hell if they did not repent and accept in Jesus as their Savior, according to Jesus’ teachings (John 3:16-18).
″For God did not send His Son into the world to condemn the world, but that the world through Him might be SAVED,″ Jesus stated.
″For God did not send His Son into the world to condemn the world, but that the world through Him might be SAVED.″ This is the method through which a sinner is redeemed from the penalty of condemnation imposed by sin.

The apostle Paul proclaimed in Ephesians 2:1-6 that every sinner is spiritually dead in his or her trespasses and sins, but that God, in His kindness and grace, has provided a means for sinners to be saved from the judgment of God for their sin.
Salvation, or liberation from the punishment of sin, has been made possible through Christ.
‘GOSPEL’ is the term used in the New Testament to refer to this deliverance.
The declaration of ″good news″ is the precise meaning of the term.

In 1 Corinthians 15:1-4, the apostle Paul expresses his thoughts on the gospel, explaining that it is good news since it delivers a sinner from the consequences of sin.
We’re going to get through this together, Paso Robles is a town in California.
Having the knowledge that I may be forgiven of my faults and go to paradise instead of hell is a wonderful blessing.
The gospel preaches that Jesus paid the penalty for sin by His death on the cross as a substitutionary sacrifice.

Jesus died, was buried, and rose from the dead, demonstrating that God accepted His sacrifice as atonement for sin.Jesus was crucified and crucified again for our sins so that we may be pardoned and escape the consequences of sin.This is the correct understanding of salvation.Salvation is a free gift from God, and it can only be received by accepting the gospel.When the gospel is believed, it ″is the power of God to salvation for everyone who believes,″ according to the Bible.

(See Romans 1:16 for more information.) When a sinner personally believes the gospel, he is said to be entirely righteous in the eyes of the Lord (Romans 3:24, 5:1-9).God grants a believer Christ’s righteousness while simultaneously removing the penalty and punishment of sin (2 Corinthians 5:21).This is the ″GREATEST NEWS″ that God has ever delivered with the entire world, according to the Bible.

This is referred to as ″Justification″ in theological terms, which we shall address in further detail in my next meditation.You have been freed from the punishment of sin, and if you haven’t already, believe the Gospel and be saved now!

On God’s list, only one sin is absolutely unforgivable

Greetings, Rev.
Graham: How many sins do you think you can think of that God will never forgive?
I’m concerned about this since I’m well aware that I have not always been a decent person, and some of the things I’ve done are likely to be included on that list.
— J.F.D.
(Joseph Frederick Douglass) Rev.

Graham: I’m sorry, but I’m not sure I understand what you’re saying.There is only one sin on God’s list that cannot be forgiven, and that is the sin of rejecting Him and His gift of forgiveness and new life through Jesus Christ.This alone is the unforgivable sin, since it implies that we believe the Holy Spirit’s testimony regarding Jesus to be a fabrication (see Luke 12:10).

What is it about rejecting Christ that is so grave?
The reason for this is, first and foremost, because of who He was.
He wasn’t simply another religious instructor; He was God manifested in human flesh — but when we deny this, we restrict His ability to redeem us and presume He is incapable of doing so.
Although Christ is God’s intended way of redemption, the primary reason for rejecting Him is because He is God’s appointed means of salvation.

Our most pressing need is to have our sins forgiven; if we do not get forgiveness, we have no reason to expect God to accept us into His presence in Heaven.
Although Christ died on the cross for our sins, his resurrection provided a means for us to be forgiven and cleansed of all our transgressions.
Make a decision to follow Christ as soon as possible.
For further information, contact ″My Answer,″ c/o Billy Graham, Billy Graham Evangelistic Association, 1 Billy Graham Parkway (Charlotte, N.C.

28201); or go to the website atslot=″timestamp″ and type in your question.
Publish Date: Tuesday, October 22, 2015, 04:08:06 UTC (Universal Time).
Updated on October 22, 2015 at 04:08 p.m.
+0000 UTC.

Jesus’ 33 Years

We’ve all had tough weeks at some point in our lives, and it’s normal.
I am not aware of anyone who is impervious to difficult and/or trying circumstances.
It has been my privilege to witness people suffer and die prematurely at various stages of their life.
At this time of year, parents have reported missing children.
During this time of year, many children have lost their parents.

Why Did Pontius Pilate Have Jesus Executed?

″What is truth?″ Pontius Pilate asks Jesus of Nazareth in the Gospel of John, and Jesus responds with a question.
It’s a question that may be raised regarding Pilate’s own personal background as well.
As told in the New Testament of the Christian Bible, the Roman ruler of Judea appeared to be a shaky judge who originally exonerated Jesus before bowing to public pressure and executing him on the orders of the mob.
Non-Biblical sources, on the other hand, present him as a barbaric commander who wilfully rejected the traditions of the Jewish people under his command.
Which version of the truth was correct?

WATCH: JESUS: A HISTORICAL PERSPECTIVE Vault

Pilate’s early life is a mystery.

Before his time as Roman governor of Judea, from 26 and 36 A.D., nothing is known about Pilate’s early life and career.It is believed that he was born into an equestrian family in Italy, however some tales indicate that he was actually born in Scotland, rather than Italy.From the Jewish philosopher Philo of Alexandria emerges one of the earliest—and most damning—accounts of Pilate’s reign as governor.Around the year 50 A.D., he denounced the prefect for ″briberies, insults, robberies, outrages and wanton injuries, executions without trial, constantly repeated, endless and extremely severe brutality,″ among other things.

The early Christian historian Stephen J.
Patterson, who teaches early Christianity at Willamette University and is the author of several books including The Forgotten Creed: Christianity’s Original Struggle Against Bigotry, Slavery, and Sexism, says that Philo describes Pilate’s rule as ″corrupt and full of bribery.″ Although such behavior would not have been out of the norm in the case of a Roman emperor, Pilate appears to have done so with greater ruthlessness than usual.″ But, as Helen Bond, dean of the University of Edinburgh’s School of Divinity and author of Pontius Pilate in History and Interpretation, points out, it’s difficult to determine how historically accurate Philo’s tale truly was in the first place.
″Philo is a really dramatic writer,″ she observes, ″and one who has very apparent biases: persons who maintain Jewish rules are documented in highly favorable ways, whereas people who do not uphold Jewish laws are represented in quite bad ways.
Given Pilate’s resistance to Jewish law, Philo depicts him as ″very severe″ in his description.
READ MORE: The Bible Claims That Jesus Was a Real Person.
Is there any further evidence?

Pilate clashed with the Jewish population in Jerusalem.

As part of his account, Philo claims that Pilate allowed a pair of golden shields emblazoned with the name of the Roman Emperor Tiberius to be brought into King Herod’s former residence in Jerusalem, in defiance of Jewish tradition.Writing more than a half-century later, the Jewish historian Flavius Josephus related a similar story, claiming that Pilate let troops bearing military standards with the likeness of the emperor into Jerusalem, despite Jewish law prohibiting the carrying of images in the holy city.A large number of people journeyed to the Judean city of Caesarea to express their displeasure, and they laid prostrate outside Pilate’s palace for five days until he finally yielded.Because Josephus was born in Jerusalem the year Pilate resigned, Bond believes he would have had ″pretty good information,″ according to the historian.

This account has the ring of a rookie governor experimenting with his powers and entirely underestimating the depth of local opposition to graven images.
However, Bond points out that the story demonstrates his willingness to back down and to respect public opinion in the long run.
Josephus related another event, this one with a bloodier conclusion, in which Pilate used cash from the Temple treasury to construct an aqueduct to provide water to Jerusalem.
When demonstrators gathered again, Pilate despatched plain-clothed soldiers to enter the mob.
They were successful.
When he gave the signal, they withdrew clubs disguised in their clothing and beat many of the demonstrators to death with the clubs they had removed.

More information may be found at Where is the Head of Saint John the Baptist?

The Gospels portray an indecisive Pilate.

Josephus also referred to Pilate’s well-known role in agreeing to Jesus’ death, which he had played previously.After being profoundly concerned about the danger that Jesus’ teachings posed to the Jewish people, the Sanhedrin, an elite council of priestly and lay elders imprisoned him during the Jewish holiday of Passover, according to the Gospels.They hauled Jesus before Pilate to be prosecuted for blasphemy, accusing him of claiming to be the King of the Jews, which they said was false.And they exerted pressure on Pilate, the only person who had the authority to sentence someone to death, to order his crucifixion.

In contrast to Philo and Josephus’ portrayals of Pilate as a ruthless dictator, the four Gospels show him as a vacillating judge who is unable to make a decision.
According to the Gospel of Mark, Pilate intervened on Jesus’ behalf before caving in to the demands of the mob.
Because he wrote the Gospel during the failed Jewish Revolt against Roman rule, which took place between 66 and 70 A.D., Patterson theorizes that Mark had an ulterior motive, given that the Christian sect was undergoing a bitter break with Judaism at the same time as it was seeking to attract Roman converts.
MORE INFORMATION CAN BE FOUND AT: Discovering the Early Christian Church’s Conversion Tactics from Within ″Mark’s goal isn’t truly historical in nature,″ Patterson explains.
″Its purpose is to throw a specific light on the Jewish War.
Mark blamed the Jewish rulers in Jerusalem for the city’s collapse since the high priests and officials had turned their backs on Jesus when he had arrived in the city.

It is less about Pilate in Mark’s portrayal of the tale of Jesus’ trial than it is about transferring responsibility on the Jewish leaders.″ Following this, according to the Gospel of Matthew, Pilate washed his hands in front of the assembled throng before declaring, ″I am innocent of this man’s blood; take care of yourself.″ When the Jewish people heard this, they yelled out, ″His blood be on us and our children.″ For millennia, it would be used to punish the Jewish people, and it is still being utilized now.
As Bond explains, ″Matthew claims that, while Romans were accountable for carrying out the action, the Jews were liable—a line of thought that, of course, has had fatal ramifications ever since.″ When Jesus was making problems during a gathering like Passover, when the city was packed to capacity, I don’t believe Pilate would have spent much time worrying about what to do with him.
What happened next was totally up to the governor, and after hearing the evidence, he no probably concluded that removing Jesus from the picture was the wisest course of action.″ The offer by Pilate to commute the death sentence of a prisoner by popular vote, which according to the Gospel writers was an annual Passover practice, is yet another part of the New Testament tale that has not been proven historically accurate to the present day.

According to the Gospels, the people preferred the criminal Barabbas than Jesus.
The so-called custom of freeing a prisoner on Passover has been investigated by scholars, but so far, according to Patterson, ″they have not discovered anything in regard to this so-called ritual.″ READ MORE: New research demonstrates that early Christians did not always interpret the Bible literally.

Pilate disappears from history after his rule.

After employing disproportionate force to quell a possible Samaritan uprising, according to Josephus and the Roman historian Tacitus, Pilate was dismissed from office and exiled to the city of Rome.Pilate vanished from the historical record as soon as he arrived in Rome.His execution by the Emperor Caligula or his suicide, with his body being thrown into the Tiber River, are two theories that have been floated around.In fact, the early Christian author Tertullian said that Pilate had become a disciple of Jesus and had attempted to convert the emperor to Christian beliefs.

Archaeologists in Caesarea uncovered concrete proof of Pilate’s presence in 1961, according to the Associated Press.
A portion of a carved stone with Pilate’s name and title etched in Latin on it was discovered face down in an antique theater, where it had been used as a stair.
According to the evidence available, the ″Pilate Stone″ was initially intended to be used as a dedication plaque for another construction.
According to a November 2018 article in the Israel Exploration Journal, improved photography showed Pilate’s name engraved in Greek on a 2,000-year-old copper alloy ring found at Herodium, which was previously thought to be a Roman coin.

How Early Church Leaders Downplayed Mary Magdalene’s Influence by Calling Her a Whore

She was Mary of Magdala, one of Jesus of Nazareth’s early disciples, and she was one of the most famous women in the world.It is said that she journeyed with him, witnessed his Crucifixion, and was one of those who were informed of his Resurrection, all according to the Scriptures.Everybody, from early church leaders and scholars to novelists and filmmakers, has contributed to the revision and expansion of the story of Mary Magdalene throughout history.On the one hand, they downplayed her significance by stating she was a prostitute, a wrecked woman who repented and was rescued by Christ’s teachings.

On the other hand, they emphasized her value by claiming she was a prostitute, a ruined woman who repented and was saved by Christ’s teachings.
Mary Magdalene, on the other hand, is represented in several early Christian scriptures as more than just a mere follower; she is also depicted as Jesus’ close companion—which some have taken to suggest his wife.
Which begs the question: is there any truth to either of these tales?
What exactly do we know about Mary Magdalene, the lady who is considered to be the most intriguing woman in the Bible?
WATCH: Jesus: A Biography on the HISTORY Vault

What the Bible Says About Mary Magdalene

However, only the Gospel of Luke discussed Mary Magdalene’s role in Jesus’ life and ministry, listing her among ″some women who had been healed of evil spirits and infirmities″ (Luke 8:1–3).All four canonical gospels of the New Testament (Matthew, Mark, Luke, and John) noted Mary Magdalene’s presence at Jesus’ Crucifixion, but only the Gospel of Luke discussed her role in his life and ministry.According to Luke, when Jesus drove out seven devils from her, Mary joined a group of women who went with him and his twelve disciples/apostles, ″proclaiming the good news of the kingdom of God.″ They were ″proclaiming the good news of the kingdom of God.″ However, although Magdalene is not a surname, it is associated with the city of Magdala, which is located in Galilee, in the northernmost area of ancient Palestine, and from whence Mary hailed (now northern Israel).In the words of Robert Cargill, an associate professor of classical and religious studies at the University of Iowa who

5 MIRACULOUS THINGS HAPPENED WHEN JESUS DIED ON THE CROSS!

5 Miraculous Things that Happened when Jesus Died on the Cross

What Happened after the Cross and before the Resurrection?

What Happened When Jesus Died on the Cross?

Episode 92 Show Notes

What Happened When Jesus Died on the Cross?

From the Show

Questions in this Episode

Resources

Offers

What Happened When Jesus Died on the Cross?

4 Phenomenal Events that Happened when Jesus Died (Session 12 – Matthew 27:41-52)

The Darkness

The Curtain

The Earthquake

The Dead Raised

4 Phenomenal Events that Happened when Jesus Died (Session 12 – Matthew 27:41-52)

The Darkness

The Curtain

The Earthquake

The Dead Raised

Atonement and reconciliation

What is the atonement?

New Testament images

Theories of the Atonement

Theories of the Atonement

The cross as sacrifice

The cross as a victory

The cross and forgiveness

The cross as a moral example

Penal substitution

Penal substitution

The debate

‘Delivered from Sin’s Penalty:’ Romans 6:23, John 3:16-18, 1 Corinthians 15:1-4.

On God’s list, only one sin is absolutely unforgivable

Jesus’ 33 Years

Why Did Pontius Pilate Have Jesus Executed?

Pilate’s early life is a mystery.

Pilate clashed with the Jewish population in Jerusalem.

The Gospels portray an indecisive Pilate.

Pilate disappears from history after his rule.

How Early Church Leaders Downplayed Mary Magdalene’s Influence by Calling Her a Whore

What the Bible Says About Mary Magdalene

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