What Does Jesus Say About The Kingdom Of God

10 Connections Between Jesus and the Kingdom of God

The kingdom of God is, at its heart, God’s redemptive dominion on the earth. However, it is easy to ignore this important topic in Jesus’ life, and it is tempting to presume rather than analyze the significance of the kingdom for Jesus. In contrast, if we fail to see the relevance of the kingdom to Jesus, we may fail to recognize its significance for biblical theology and ethical principles. So, how vital did Jesus consider the kingdom of God to be? What was his position in reference to the establishment of the eschatological kingdom?

1. Jesus inaugurates the kingdom.

As a result of Christ’s birth, the kingdom of God does not begin with the coronation of a powerful king, but rather with the birth of a helpless baby. As Jesus’ public ministry begins in Mark, he declares, “The time has come, and the kingdom of God has come near; repent and believe in the gospel” (Mark 1:15). (Mark 1:15). Christ had now officially started what Israel had been waiting for for a long time.

2. Jesus is the kingdom.

The kingdom is located in the location of the king. This is precisely why Jesus tells the Pharisees, “The kingdom of God has come among you” (Luke 17:20). (Luke 17:21). According to Graeme Goldsworthy, Jesus symbolizes the kingdom metaphor of God’s people in God’s place under God’s authority, which is represented by the cross. Jesus is the trustworthy ruler of the kingdom as well as the ethical citizen of the kingdom.

3. Jesus purposes the kingdom.

Kingdoms are found only in locations where their rulers reign. And it is for this reason that Jesus tells the Pharisees, “The kingdom of God has come near you” (Luke 17:21). Jesus, according to Graeme Goldsworthy, represents the kingdom theme of God’s people who are placed in God’s position and are subject to God’s authority in their lives. When it comes to authority and citizenship in the kingdom, Jesus is both devoted ruler and upright citizen.

4. Jesus declares the kingdom.

Jesus describes the kingdom and encourages individuals to become a part of it by the words he speaks. According to Luke, Jesus’ ministry consisted on “proclaiming and spreading the good news of the kingdom of God to the people” (Luke 8:1). The announcement of the kingdom was frequently made via the use of parables by Jesus, which served to demonstrate what the kingdom was and how it operated.

5. Jesus demonstrates the kingdom.

Jesus demonstrates the might of the kingdom and his control over the prince of evil via his deeds and activities. “If it is by the finger of God that I drive out demons, then the kingdom of God has come upon you,” Jesus says in response (Luke 11:20). As a result of his words, Jesus not only announces the kingdom, but also proves the kingdom by his deeds.

6. Jesus deploys the kingdom.

Jesus dispatches his followers to serve as ambassadors of the kingdom, heralding the entrance of the kingdom. “The kingdom of God has come close to you,” Jesus tells the 72 disciples as they are dispatched in Luke 10: “The kingdom of God has come near to you” (Luke 10:9). After receiving “all authority in heaven and on earth,” King Jesus sends his discipleship battle plan to the church, which is based on his possession of “all authority in heaven and on earth” (Matt 28:18).

Jesus dispatches his warriors to the front lines of battle in order to combat the dominion of evil.

7. Jesus transforms the kingdom.

Israel’s messianic expectations were predicated on the arrival of a military conqueror who would deliver them from the clutches of their regional adversaries. That is why they attempted to elevate Jesus to the position of king (John 6:15). Jesus, on the other hand, reorients their viewpoint by stating, “My kingdom is not of this world” (John 18:36). It is through Jesus that the kingdom is transformed, demonstrating that it has a holistic character, a redemptive mission, and a cosmic perspective.

8. Jesus purchases the kingdom.

Jesus redeems the kingdom by his victorious death and resurrection on the cross. As he appeases the wrath of God, which has been poured out on people who have rebelled against his reign, Jesus destroys Satan, sin, and death in the process (Col 2:14-15). By breaking the power of the kingdom of darkness, Jesus is able to triumph over the world, the body, and even the Devil. By paying the price of a kingdom people on the cross, Jesus demonstrates that he is the legitimate ruler of the restored kingdom.

9. Jesus concludes with the kingdom.

In his final statements to his followers, Jesus brings his earthly career to a close by defining the nature of the kingdom. “Lord, would you return the kingdom to Israel at this time?” Jesus’ followers inquired of him just before his ascension. (See Acts 1:6) Even at the end of his earthly mission, Jesus was able to clear up any misunderstandings concerning the kingdom. As a result, the kingdom was essential to both the beginning and the conclusion of Jesus’ earthly career.

10. Jesus returns the kingdom.

As a victorious warrior monarch, Jesus makes his triumphal return at the Second Coming of Christ. As he returns to complete the last conquest, the moniker “King of kings and Lord of lords” is inscribed on his body: “King of kings and Lord of lords” (Rev 19:16). At long end, Jesus crushes all of his adversaries as he establishes a new creation kingdom that is a perfect reflection of his just reign in heaven. He brings to a close the conquest that began with his conception. If the kingdom of God was important to Jesus’ life and ministry, then it continues to be crucial to our theology and ethics in the twenty-first century.

What did Jesus mean when He said, “The kingdom of God is within you” (Luke 17:21, KJV)?

As a victorious warrior monarch, Jesus makes his triumphant return at the Second Coming of Jesus Christ. Upon his return, he is crowned “King of kings and Lord of lords,” and the words “King of kings” and “Lord” are inscribed on his body (Rev 19:16). As a result, he finally subdues all of his adversaries and establishes a new creation kingdom that is a perfect reflection of his righteous rule. He brings the conquest to a close that began with his conception. Certainly, if the kingdom of God was important to Jesus’ life and work, it is now crucial to our theology and ethics in the modern world.

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Jesus returns as a victorious warrior king during the second coming of Christ. As he returns to complete the last conquest, the moniker “King of kings and Lord of lords” is inscribed on his body (Rev 19:16). At long end, he crushes all of his adversaries as he establishes a new creation kingdom that is a perfect reflection of his just reign.

He brings the conquest to a close that began with his birth. If the kingdom of God was important to Jesus’ life and work, then it continues to be crucial to our theology and ethics today.

What, When, and Where Is the Kingdom of God?

Over 80 times throughout the New Testament, the phrase ‘Kingdom of God’ (also known as ‘Kingdom of Heaven’ or ‘Kingdom of Light’) is used to refer to God’s kingdom. The majority of these allusions are found in the Gospels of Matthew, Mark, and Luke. While the specific word “God’s Kingdom” is not present in the Old Testament, the reality of God’s Kingdom is articulated in a manner that is comparable to that found in the New.

Key Takeaways

  • One way to describe the Kingdom of God is as the eternal state in which God is sovereign and Jesus Christ reigns forever
  • There are more than 80 references to the Kingdom of God in the New Testament alone. The teachings of Jesus Christ are centered on the Kingdom of God
  • Hence, The Bible refers to the Kingdom of God by several other titles, including the Kingdom of Heaven and the Kingdom of Light.

The fundamental focus of Jesus Christ’s message was the coming of the Kingdom of God on the earth. But what exactly does this statement mean? Is the kingdom of God a geographical location or is it a spiritual reality that exists right now? Who are the subjects of this kingdom, and what is their history? In addition, does God’s kingdom exist now, or is it only to be found in the future? Let’s look for solutions to these issues in the pages of the Bible.

The Kingdom of God According to the Bible

When it comes to kingdoms, God reigns preeminent in the universe, with His Son, Jesus Christ, as its ruler. It is acknowledged and obeyed that God has authority in this kingdom, and that his will is followed. Unlike the notion of a national kingdom, the concept of a Kingdom of God is more concerned with kingly authority, reign, and sovereign control than it is with physical space, territory, or political issues. Ron Rhodes, Associate Professor of Theology at Dallas Theological Seminary, provides the following concise explanation of the Kingdom of God: According to Colossians 1:13, God’s present spiritual dominion over His people (Colossians 1:13) and Jesus’ future reign in the millennial kingdom (Revelation 20).

Jesus and the Kingdom

The ministry of John the Baptist started with the announcement that the kingdom of heaven was near (Matthew 3:2). When Jesus took over, it was as follows: “From that point on, Jesus started to preach, saying, ‘Repent, because the kingdom of heaven is at hand.'” (Matthew 4:17, English Standard Version) In the following passage, Jesus instructs his disciples on how to join the Kingdom of God: “Not everyone who calls out to me, ‘Lord, Lord,’ will enter the kingdom of heaven; only the one who does the will of my Father who is in heaven will enter the kingdom of heaven.

  • (Matthew 7:21, English Standard Version) The parables are a type of metaphor.
  • (Matthew 25:31-34; Mark 10:34) In John 18:36, Jesus declared, “My reign is not of this world.
  • As a result, Jesus disapproved of the use of worldly warfare to attain his objectives.
  • The Bible alludes to the Kingdom of God as a current reality at times, but it also refers to it as a future kingdom or territory at other times.

(Romans 14:17, English Standard Version) Upon the same time, Paul preached that followers of Jesus Christ are welcomed into the Kingdom of God at redemption, saying, “He has rescued us from the dominion of darkness and transferred us into the kingdom of his beloved Son.” (Colossians 1:13, English Standard Version) The Kingdom of Heaven and Earth, however, was frequently mentioned by Jesus as a future inheritance: “Then the King will say to those on his right: “Come, you who have been blessed by my Father,” he will say, “inherit the Kingdom prepared for you from the beginning of the world.” (Matthew 25:34, New Living Translation) In the kingdom of heaven, “I say to you that many will come from the east and the west, and they will take their places at the feast with Abraham, Isaac, and Jacob.” (Matthew 8:11, New International Version) And it is in this passage that the Apostle Peter describes the ultimate prize for those who remain faithful: “Then God will grant you a glorious entry into the eternal Kingdom of our Lord and Savior Jesus Christ.” (2 Peter 1:11, New Living Translation) According to George Eldon Ladd’s book, The Gospel of the Kingdom, this is an outstanding description of what the Kingdom of God is like.

“As we have seen, the Kingdom of God is fundamentally God’s sovereign dominion; nonetheless, God’s reign reveals itself in diverse ways at different periods throughout redemptive history.

God’s Kingdom is the domain of the Age to Come, which is commonly referred to as heaven; it is there that we will be able to experience the joys of His Kingdom (rule) in all of their perfection and completeness.

However, the Kingdom has arrived. The blessings of God’s Kingdom (rule) are available to us now through a spiritual world into which we can enter and partake in part, but in actuality, the blessings of God.

Summary of the Kingdom of God

‘The kingdom of heaven is at hand,’ said John the Baptist as he began his public preaching (Matthew 3:2). When Jesus took over, it was as follows: “From that time on, Jesus started to preach, saying, ‘Repent, because the kingdom of heaven is near.'” (1 Corinthians 6:19; Matthew 4:17, NASB) In the following passage, Jesus instructs his disciples on how to join the Kingdom of God: “Not everyone who calls out to me, ‘Lord, Lord,’ will enter the kingdom of heaven; only the one who does the will of my Father who is in heaven will enter the kingdom of heaven.

  1. ” Matthew 7:21 (New International Version) Paraphrased versions of the parables are provided below.
  2. He then said, ‘To you it has been granted to know the mysteries of God’s Kingdom; nevertheless, it has not been given to those who are seeking to know these secrets.'” (Matthew 13:11 in the English Standard Version.
  3. (2 Corinthians 5:31-34; Matthew 25:31-34; “My reign is not of this world,” Jesus declared in John 18:36.
  4. As a result, Jesus eschewed the use of worldly warfare to attain his goals.
  5. The Bible alludes to the Kingdom of God as a current reality at times, but it also refers to it as a future state or territory at others.
  6. (Romans 14:17 in the English Standard Version.
  7. When we arrive in God’s Kingdom (which is also known as heaven), we will be able to experience the benefits of His Kingdom (reign) in all of their perfection and completeness; at that point, we will be able to recognize the blessings of His Kingdom (which is also known as heaven).

The Kingdom, on the other hand, has already arrived. The blessings of God’s Kingdom (rule) are available to us now through a spiritual world into which we can enter and enjoy them in part but in truth.

Sources

  • The Gospel of the Kingdom, or the Gospel of the Kingdom, Ron Rhodes’ Bite-Size Bible Definitions are based on the work of George Eldon Ladd’s Theopedia.
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What Is the Kingdom of God? Understanding Its Meaning

The Bible’s Old and New Testaments both reference the Kingdom of God at various points in time. Throughout fact, the term “Kingdom of God” appears more than 70 times in the New Testament, with the Gospel of Matthew accounting for more than a third of all occurrences. As a Christian, it is critical to comprehend the meaning of this term, which can be perplexing to both Christians and non-Christians alike. Would you know what to say if someone asked you what the kingdom of God meant? Would you be able to explain it to them?

Romans 14:17 is a verse that says Let us examine the phrase’s original Greek and Hebrew meanings, as well as the other expressions that appear throughout the Bible, what it means to seek first the Kingdom of God, and how to live and pray with the Kingdom of God in mind.

OriginMeaning of The Kingdom of God

From the arrival of Jesus Christ to inaugurate the kingdom through the end of redemptive history and the establishment of the Church, we have a clear picture of the Gospel. Several separate passages in the Old and New Testaments relate to the “kingdom of God,” according to Easton’s Bible Dictionary: Matthew 6:33, Mark 1:14-15, and Luke 4:43 are all references to the “kingdom of Christ,” according to Easton’s Bible Dictionary.

  • “The kingdom of heaven,” according to Matthew 13:41 and 20:21
  • “the kingdom of Christ and God,” according to Ephesians 5:5
  • “the kingdom,” according to Mark 11:10
  • “the kingdom of heaven,” according to Matthew 3:12 and 4:17
  • And “the kingdom of God,” according to Matthew 13:29.

No matter how the words Christ, God, and heaven are phrased differently in different parts of the Bible, all of them express the same notion in different ways. Listed below are three aspects that the Kingdom of God entails. On earth and in heaven, the reign of Jesus Christ is established. 2. The benefits and advantages that accrue as a result of living under Christ’s authority 3. The people who are the subjects of this kingdom, or the Church To what extent was the concept of the Kingdom of God critical to the success of the mission?

Jesus Christ himself not only stated, “I am the way, the truth, and the life,” “The coming of the kingdom of God is imminent.

“I will not drink again of the fruit of the vine until that day when I drink it anew in the kingdom of God,” Jesus said at the Last Supper, referring to the resurrection (Mark 14:25).

Why Does Matthew Use “Kingdom of Heaven” Instead of “Kingdom of God”?

No matter how the words Christ, God, and heaven are phrased differently in different parts of the Bible, all of them represent the same notion in various ways. The Kingdom of God entails three things, as listed below: On earth and in heaven, Jesus Christ is the supreme ruler. the benefits and advantages that accrue to those who live under Christ’s authority 2. 3. The people who are the subjects of this kingdom, or the church How critical was it to have a clear grasp of God’s Kingdom? In his plea for “repent, for the kingdom of God is at hand,” John the Baptist used the phrase frequently (Matthew 3:2).

However, Jesus used it while instructing his followers how to pray “your kingdom come” (Matthew 6:10), and in the Beatitudes “theirs is the kingdom of heaven” (Matthew 5:3), and in the Sermon on the Mount (Matthew 5-7) ” (Matthew 5:3and 10).

“I will not drink of the fruit of the vine again until that day when I drink it again in the kingdom of God,” Jesus said during the Last Supper (Mark 14:25).

What Does It Mean to “Seek First the Kingdom of God”?

Matthew 6:33 says, “But seek first the kingdom of God and His righteousness, and all these things will be added to you.” This is a passage that every Christian should memorize and recite often. Prayer is what Jesus instructed us to practice “Your kingdom has come to pass. Your task has been completed. As it is in heaven, so it is on earth” (Matthew 6:10). This is a prayer for the day when God will bring heaven to earth and establish His dominion over all of creation on the globe. God’s plan for the planet Earth is still in the works.

  • So it is something that will happen in the future.
  • This is the time when Jesus is in command.
  • In the kingdom of God, when you submit to His authority and allow Him to direct your life, you are in the presence of God.
  • The following is an excerpt from Harvest Ministries’ “First Things First” (used by permission).

Praying “The Kingdom Come”

If you choose to pray in this way, here is how: “‘Our Father in heaven, hallowed be Your name; Your kingdom come; Your will be done, on earth as it is in heaven.'” Please provide us with our daily bread today. Let us ask you to forgive us our debts, just as we have forgiven our creditors. “And do not lead us into temptation, but preserve us from the wicked one,” the Bible says. Matthew 6:9-13 is a biblical passage. Our prayers are taught to us in what is generally known as the “Lord’s Prayer,” in which we are taught to pray not only for God’s will to be done in our lives, but also for God’s saving Gospel to be preached across the world.

Then we are asked to be witnesses of Jesus, to tell others about Him, and to remain completely submitted to His purpose for our life, which is the last call.

When he asked Jesus about it, he received the following response: “Truly, truly, I say to you, until one is born again, he cannot see the kingdom of God.” 3:3 (John 3:3)

What Does it Mean that the Kingdom of Heaven is at Hand?

Repent, because the kingdom of heaven is near at hand,” the Bible says. Matthew 3:2 is an example of a parable. When God came to earth in the form of a man, the Kingdom of Heaven became more accessible to us. This is what the apostle John was referring to when he proclaimed, “The Kingdom of Heaven is at hand.” He meant that the kingdom of heaven, manifested in the Person of the King, is now open to all people. The Jewish religious leaders were searching for a physical kingdom, not a spiritual one, as they went on their search.

Despite the fact that Jesus Christ lives and reigns in the hearts of all Christians today, the Kingdom of Heaven will not be fully recognized until all evil on the globe has been judged and eradicated totally.

He will return as ruler and judge, and he will rule over all of the world when the time comes.

They now have a position in the presence of Jesus.

Christians have a deeper relationship with Jesus than they would have if they were subjects of an earthly monarch. Chris Swanson, a contributing writer at Christianity.com, wrote the following excerpt: The Kingdom of Heaven is Near (What Does It Mean That the Kingdom of Heaven is Near?)

Why did Jesus talk so much about the kingdom of God?

Q. It seems to me that Jesus spoke a lot about the kingdom of God. The majority of biblical instructors appear to be more concerned with salvation and redemption. What exactly is the distinction, and why does it matter? The kingdom of God, as you correctly point out, served as a focal point of Jesus’ teaching. Jesus went around ” spreading the good news of God,” according to the gospel writers, as they summarize his teaching. As he put it, “the moment has arrived.” ‘The Kingdom of God is drawing closer.

  • “This is what the kingdom of God is like,” or “What shall we describe the kingdom of God is like,” was a common way for Jesus to begin his parables.
  • So, what precisely is the kingdom of God, and how does it manifest itself?
  • In other words, God’s kingdom is present on earth whenever and wherever God’s will is carried out, just as it is in heaven—without any opposition or opposition.
  • A common commitment to treat people with the compassion, generosity, mercy, and love that Jesus taught us to have is the primary application of this principle in interpersonal interactions.
  • Take note, then, that the kingdom of God is largely a community in our day and age.
  • Take note of how this contrasts with the emphases you indicated, which are on “salvation” and “redemption,” respectively.
  • The question is, how do these two techniques interact with one another.

It embraces and accepts them as an indication of God’s forgiveness for their sins and wrongdoing.

In God’s presence, life begins within the “circle of warmth and light,” and it extends from there into all of time and space.

As a result, it should serve as our beginning point.

The Rev.

Christopher R.

For the past twenty-five years, he has been involved in parish and student ministry.

His Understanding the Books of the Bible study guide series is based on this structure, as is his Understanding the Books of the Bible blog.

Harvard University awarded him a Bachelor of Arts in English and American Literature and Language in addition to a Master of Arts in Theological Studies from Gordon-Conwell.

He received his Ph.D. in the History of Christian Life and Thought, with a minor concentration in Biblical Studies, from Boston College, which is affiliated with Andover Newton Theological School. View all of Christopher R Smith’s blog entries.

The Kingdom of God Is Within You: What Did Jesus Mean?

QUESTION: It seems like Jesus spoke a great deal about God’s kingdom throughout his sermon. A greater emphasis on salvation and redemption appears to be emphasized by the majority of biblical teachers. Is there a difference, and why is it important? The core of Jesus’ teaching, as you correctly point out, was the kingdom of God. After summarizing his teaching, the gospel authors mention how Jesus went about “proclaiming the good news of God.” His words were a clear indication that the moment had come.

  1. I implore you to turn from your sin and trust the good news!” “This is what the kingdom of God is like,” or “What shall we describe the kingdom of God is like,” were common opening statements in Jesus’ parables.
  2. The kingdom of God, in its most basic definition, is “Your kingdom come, your will be done on earth as it is in heaven,” Jesus instructed us to ask in the Lord’s Prayer, and I think he provided us an explanation of what that means.
  3. As followers of Jesus commit together to doing God’s will enthusiastically and freely, what I like to refer to as “circles of warmth and light” form at various locations and times, as I have described them.
  4. Thus, the ties inside the circle are strengthened, and others are drawn in as a result of this.
  5. According to Gordon Fee, it is “the community that is living the life of the future in the present moment.
  6. Take note of how this contrasts with the focus on “salvation” and “redemption” that you stated before.
  7. Consequently, what is the relationship between these two approaches to education?

It embraces and welcomes them as an indication of God’s forgiveness for their sins and transgressions.

In God’s presence, life begins within the “circle of warmth and light,” and it continues from there into the entirety of eternity.

As a result, it should be the beginning point for our discussions.

He is an ordained clergyman, author, and biblical scholar, and he has received his doctorate from the University of Southern Mississippi.

For the International Bible Society (now Biblica), he served as a consultant editor on The Books of the Bible, a version of the New International Version (NIV) that presents the biblical books according to their natural literary outlines, rather than in chapters and verses.

Aside from that, he served as a consultant to Tyndale House on the Immerse Bible, a New Living Translation (NLT) version that presents the Scriptures in their natural literary forms, rather than with chapters and verses or section headers.

in the History of Christian Life and Thought from Boston College, where he was a joint student with Andover Newton Theological School.

He received his B.A. from Harvard in English and American Literature and Language, and his M.A. and M.A.T. from Gordon-Conwell respectively. Check out all of Christopher R Smith’s writings on his website.

“The kingdom of God is within you” Bible verse

The Pharisees inquired as to when the Kingdom of God would be established, and Jesus said, “The kingdom of God does not arrive with observation; nor will they exclaim, ‘See here!’ or ‘See there!’ For actually, the kingdom of God is within you.” (See Luke 17:20–21.)

“The kingdom of God is within you” meaning

The first line of Jesus’ response has been quite straightforward to comprehend. Many people, however, have formed an inaccurate picture of the Kingdom as a result of a misunderstanding of the second clause. When Jesus walked the world, the Jews were waiting for the Messiah to arrive and restore the Jewish people to their rightful place in history. Instead of hearing a message of remorse, they hoped to hear the voice of a Deliverer who would guide them through the process of successfully liberating their country.

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In the chapter just quoted, Jesus tells the Pharisees that they are incorrect in their way of thinking.

As a result of John’s imprisonment, Jesus traveled to Galilee, proclaiming the gospel of the kingdom of God and declaring, “The hour has come, and the kingdom of God has come near.” “Repent, and put your faith in the gospel.” The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV) “The Lord Jesus Christ came to earth (Mark 1:14-15) and died to atone for mankind’s sins.

  • “He will appear a second time.
  • He will arrive a second time, this time without the presence of sin, to save those who anxiously await His arrival.
  • In His trial before Pilate, Jesus made the exact identical point as He did here.
  • “My kingdom does not belong to this world,” Jesus said.

How Jesus said the Kingdom of God would come

When Jesus returns, there will be tremendous signals that everyone will be able to recognize (Revelations 19:11). Five hundred will come in My name, claiming to be Christ, and they will fool a great many people. 6 You will also hear reports of battles and rumors of warfare. Make sure you aren’t stressed out since all of these things must happen, but the finish isn’t in sight yet. Moreover, each country will rise against one other, and each kingdom against itself. In addition, there will be famines, pestilences, and earthquakes in various locations across the world.

  • Afterward they will throw you up to tribulation and murder you, and for the sake of My name, you will be despised by all countries.” 10 And many will be angered, many will betray one another, and many will hate one another as a result of this.
  • 12 And since lawlessness will flourish, many people’s feelings for one another will grow chilly.
  • 14 It will be taught in every nation as a witness to all the nations, and then the end will come to all peoples on earth.
  • No flesh would be saved unless those days were shortened, but those days will be shortened for the sake of those who have been chosen.
  • 22 False christs and false prophets will spring up and do great works and wonders in order to fool, if at all possible, even those who have been chosen by God.
  • 26 Then when they say things to you like ‘Look, He’s in the desert!’ or ‘Look, he’s in the inner chambers!’ don’t trust them; and don’t go outside when they say things like that.
  • The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV) “Matthew 24:5-14, 21-27, and 7; He is coming with clouds, and every eye will behold Him, including those who pierced His flesh and blood.

Nonetheless, Amen.

Nevertheless, in declaring, “The kingdom of God does not arrive with observation; nor will they exclaim, ‘Look here!

Look there!” (20 Then, when He was asked by the Pharisees when the kingdom of God would arrive, He replied, “The kingdom of God does not come with observation;21 nor will they cry, ‘See here!’ or ‘See there!’ “The kingdom of God does not come with observation,” He continued.

Furthermore, they would not be able to see the incredible indicators of His second coming, which were the signals for which they had been looking.

“This occurred many years after the Pharisees to whom He was preaching had lived and died, according to verse 24.

It may be said that Jesus, the King of the soon-to-be-established Kingdom of God, was there in the middle of the Pharisees.

It may be said that Jesus, the King of the soon-to-be-established Kingdom of God, was there in the middle of the Pharisees.

There is no doubt that these translations are superior, because the Kingdom of God was not in the minds of these Pharisees. (For more assistance in comprehending the Kingdom of God, visit our essay “What Is the Kingdom of God? “).

Is the Kingdom of God in our hearts?

So, what do you think of the idea of the Kingdom of God existing within our hearts? The Kingdom of God was obviously not on the minds of the Pharisees who were assaulting Jesus, but the Scriptures demonstrate that it should be on our thoughts as well. After all, we are expected to pray for the establishment of the Kingdom (10). Your kingdom has come to pass. In the same way as it is in heaven, your will be done on earth. In Matthew 6:10, the New King James Version (NKJV) (The Holy Bible, New King James Version 1982 by Thomas Nelson”>Matthew 6:10), Jesus instructed us to “seek first the kingdom of God and His righteousness” (But seek first the kingdom of God and His righteousness, and all these things will be added to you.) New King James Version (NKJV)The Holy Bible, New King James Version 1982 by Thomas Nelson”>verse 33)The Holy Bible, New King James Version 1982 by Thomas Nelson”>verse 33).

  • Consider the following: When considering how to make the Kingdom of God our major objective and keep it on our minds, we must remember that the knowledge of this kingdom is not automatically encoded into our brains.
  • It is not automatic for our fleshly, human thinking to be in sync with the mind of God.
  • “The heart is deceitful beyond all things, and desperately wicked; who can know what is in it?” he asserts.
  • God’s prophet, through whom these words were spoken, comprehended what God was saying.
  • Beginning with an acknowledgement of and repentance for our sins, we may begin the process of transitioning from our natural human ways of thinking and acting to the way God wants us to be.
  • Repentance, baptism, and obeying the guidance of the Holy Spirit are all signs that we have freely placed ourselves under the rules and authority of the future Kingdom of God.
  • When we devote our life to God and begin living according to His instructions, we have the impression that we have been metaphorically “conveyed,” “translated,” or “transferred” (King James Version) into the Kingdom of God.
  • We are then subject to other laws (God’s laws) and are members of a different community as a result of this transformation (the Church of God).
  • This spirit “of power and of love and of a sound mind” (7 For God has not given us a spirit of fear, but a spirit of power and of love and of a sound mind.).
  • It is those who are guided by the Holy Spirit who are referred to as “sons of God” (14).
  • Rome 8:14 in the New King James Version (NKJV)The Holy Bible, New King James Version 1982 by Thomas Nelson”>Romans 8:14 in the New King James Version (NKJV).

We have the opportunity to taste or experience “the powers of the age to come” (4 For it is impossible for those who have been once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit,5 and have tasted the good word of God and the powers of the age to come, New King James Version (NKJV)The Holy Bible, New King James Version 1982 by Thomas Nelson”>Hebrews 6:4-5) to taste or experience “the powers

Where is the Kingdom of God and how can we enter it?

After we are baptized, the Bible refers to our “citizenship” as being in heaven, despite the fact that the Bible states that our “citizenship” is in heaven (20 For our citizenship is in heaven, from where we also joyfully await the Savior, the Lord Jesus Christ), The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV) “Philippians 3:20), in order to enter the Kingdom of God, humans must be transformed from flesh and blood into spirit, from mortal to immortal, at the Second Coming of Jesus (50).

  • It is my conviction, friends, that flesh and blood cannot inherit the kingdom of God, and that corruption cannot inherit the kingdom of God, and vice versa.
  • Because the trumpet will sound, and the dead will be resurrected incorruptible, and we will be changed as a result of that.
  • The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV) “As a result, according to 1 Corinthians 15:50-53:28, Christ was once given to bear the sins of many.
  • The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV) “(See also Hebrews 9:28).

The seventh angel then sounded, and it said: Also in the heavens, there were thunderous exclamations: “The kingdoms of this world have become the kingdoms of our Lord and of His Christ, who is to reign for all eternity!” The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV) “Revelation 11:15 (New International Version).

Unfortunately, many people have misunderstood Jesus’ declaration that “the kingdom of God is within you” by supposing that the Kingdom of God is either a philosophical position or a method of thinking about the world.

When Christ returns, God’s loyal elect will be welcomed into the Kingdom of God, which will be permanently established on this planet at that time.

What Is the Kingdom of God?

Transcript of the audio “The kingdom” is a major motif in Jesus’ teachings. The word “kingdom” appears 126 times in the Gospels, according to the ESV version. However, the term “kingdom” is only referenced 34 times throughout the rest of the New Testament, causing Christopher from the United Kingdom to write in to ask about it. “ Hello there, Pastor John! Thank you for your fantastic APJ podcast, which I thoroughly enjoyed. I’m astounded that you can devote so much time and effort to answering such intricate and tough inquiries for complete strangers like me!

In contrast, there appears to be virtually little reference of ‘the kingdom’ from Acts onwards and throughout the epistles.

Is it the church, or is it something more significant?” I’m hearing two critical inquiries: (1) What is the nature of the kingdom of God?

(2) Why is it given such a prominent and explicit focus in the teachings of Jesus, but such a minor and inconsequential prominence and plain focus in the New Testament letters? Allow me to offer a few words regarding each of those inquiries.

Rule and Reign

My opinion is that the most significant thing I could say about God’s kingdom that would help people make sense of all of the other meanings is that God’s reign— R-E-I-G-N — is the fundamental meaning of the term kingdom in the Bible, which is God’s sovereignty over all of creation. Creating a realm and people are both part of the process by which the kingdom of God comes to be established, but the kingdom of God is not identical with either the realm or people. “God determined that the most glorious manifestation of the kingdom of God would be revealed in a crucified and rising king.” Consider the following passage from Psalms 103:19: It says in the Bible, “The Lord has set his throne in heaven, and his reign rules over everything.” In the wordkingdomasrule, you may hear the essential meaning of the term.

All things are governed by his kingly rule, which is represented by his kingdom and his reign on his throne as the ruler of the universe.

Saving Sinners

Since God’s aim for the world is to rescue a people for himself and to recreate the world for that people, his kingly reign entails a rescuing and a redeeming activity on the part of those who are under his dominion. It is for this reason that the arrival of the kingdom is referred to as “good news” in the New Testament. God, the king, is coming into the world in a new way — via Jesus — to establish his saving rule and to bring salvation to all people. First and foremost, he has triumphed over sin, Satan, and death in the hearts of his people and in their interpersonal relationships.

Then Christ returns a second time and brings the rule to a close by establishing a new heavens and a new earth on the earth.

Already, but Not Yet

As Jesus reveals the teachings of the kingdom in the Gospels, the image that emerges is one that is both now and still in the future. As a matter of fact, when he claims that the mystery of the kingdom has arrived, he means that it has arrived in the form of presence without completion. Take, for example, the Lord’s Prayer, where you may hear the future dimension of the kingdom expressed as “Your kingdom come” (Matthew 6:10). That is something we should pray for on a daily basis. Lord, bring the kingdom to me.

  • Bring your kingdom with you.
  • “The dominion of the crucified and rising Christ should be emphasized today,” says the author of the book.
  • But Jesus was well aware that it would not arrive quickly.
  • “Pray for it,” he advises.
  • It hasn’t arrived yet.

“It’s not going to happen right now, but it’s already here, upon you, and at your fingertips.” It is God’s rule — his sovereign activity in the world to redeem and deliver a people, and then at some point in the future to complete it and entirely regenerate his people and the cosmos — that is what the kingdom of God is all about.

See also:  More Than Enough How Jesus Meets Our Deepest Needs

Trading the Throne for a Cross

In response to the question of why the terms “kingdom of God” and “kingdom of heaven” are prominent and explicit in Jesus’ teachings, but far less so in the epistles (which is correct), what should we answer is as follows: As an example, consider this: over the course of his life, Jesus was treading a razor-thin line between proclaiming himself to be God’s Son and the real presence of King Himself on the one hand, and shielding himself from being captured and made to reign as an earthly king on the other (like they wanted to do in John 6).

  • They were prepared to march in and crown him king.
  • That’s because there would be such a widespread misconception about the nature of his kingship that a political insurrection may erupt as people attempted to usher him into the throne, as in the case of Jesus in the Gospel of John 6.
  • That is exactly why he came.
  • He would only be king once he had been crucified and risen from the dead.

The Risen One Is Lord

It was possible to perceive with crystal clarity after the resurrection what the disciples couldn’t see during his lifetime because of the resurrection. In other words, the most glorious manifestation of the kingdom of God would be a crucified and rising king. The significance of what was taught about the kingdom during Jesus’ lifetime is not diminished in any way as a result of the transformation that takes place in the world. However, it does shift. Indeed, it places the emphasis squarely on the monarch himself, who is now seen as the crucified and rising Lord of the world.

Throughout the epistles, there is a fresh focus on the fact that Jesus is Lord, which is more emphatic than before.

It’s not simply that he has arrived; he will continue to arrive.

Allow the taste of apostolic application of the kingdom of Jesus to permeate our teaching as we share it with the churches and the world.

24 Bible Verses about the Kingdom

  • Or do you simply not understand that those who harm others will not inherit the kingdom of God? Keep in mind that neither the sexually immoral nor idolaters or adulterers or men who have sex with women nor thieves nor the greedy or the drunkards or slanderers or the swindlers will inherit the kingdom of God
  • Instead, they will be sent out as a result of their actions. The grandeur and the power, as well as the glory and the majesty and the splendor, are all yours, O Lord, since everything in heaven and on earth is yours. But seek first his kingdom and his righteousness, and all these things will be given to you as well. The kingdom is yours, L ord
  • You have been promoted to the position of supreme ruler. It is unnecessary to be terrified, tiny sheep, for your Father has been pleased to grant you the kingdom. In response, Jesus began proclaiming, “Repent, because the kingdom of heaven is at hand.” He also stated, “Let the small children come to me, and do not impede them, for the kingdom of heaven belongs to such as these.” “Very honestly I tell you, no one can see the kingdom of God unless they have been born again,” Jesus said.
  • As a result, you are no longer strangers and foreigners, but fellow citizens with God’s people and members of his household, which is being built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone
  • And the L ord will reign as king over the entire earth. Sole one Lord will be present on that day, and his will be the only name
  • “the hour has arrived,” he stated emphatically. “The kingdom of God has come quite close to us. “Repent and believe the good news!” says the Lord. Heal the ill people who are present and inform them that “the kingdom of God has arrived close to you.” In exchange for your obedience on earth, I will hand over the keys of the kingdom of heaven to you
  • Whatever you bind on earth will be bound in heaven, and everything you free on earth will be loosed in heaven. Make every attempt, therefore, dear brothers and sisters, to affirm your calling and election, regardless of the circumstances. Because if you follow these instructions, you will never fall and will be lavishly welcomed into the eternal kingdom of our Lord and Savior Jesus Christ
  • Those who deliver good news, announce peace, bring good tidings, proclaim salvation, and proclaim to Zion, “Your God reigns!” are as lovely as the feet of those who carry them. Blessed are those who are persecuted for doing what is right, for theirs is the kingdom of heaven
  • For the L ordis our judge, the L ordis our lawgiver, the L ordis our king
  • It is he who will rescue us
  • It is he who will save us
  • “Very truly, I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit,” Jesus said. Who exactly is this “King of Glory”? The L ordAlmighty is the King of Glory
  • He is the Lord of everything. People who were a part of the first resurrection are blessed and holy in their lives. Therefore, anyone who disregards one of the smallest of these commands and teaches others to do so will be called least in the kingdom of heaven, but anyone who practices and teaches them will be called great in the kingdom of heaven
  • And because they will be priests of God and of Christ, they will reign with him for a thousand years. Forever and ever, praise and glory be to the King who reigns forever and ever, who is eternal, immortal, and invisible, who is the one God. Indeed, he has freed us from the reign of darkness and has welcomed us into the kingdom of the Son he loves, through whom we have redemption and forgiveness of sins. There will be no entry into the kingdom of heaven for everyone who calls out to me in a loud and obnoxious manner, but only for those who do the will of my Father who is in heaven
  • As a result, you should pray as follows: ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.’

Bible verse of the day

Don’t put off fulfilling a pledge that you’ve made to God for whatever reason. He does not take joy in idiots, so keep your word. Accept Cookies are used on this website.

The Kingdom Of God Is Within You

Craig Pearson, Ph.D. published a blog entry on December 6, 2010 in Blog Home. Once, a question was posed to Jesus regarding the timing of the establishment of the kingdom of God. In response, Jesus stated that the kingdom of God will not be something that people will be able to see and point to. It was then that the following words were spoken: “Neither shall they say, Look here, or look there! because, see, the kingdom of God is within you.” (Matthew 5:22-23) (See also Luke 17:21) These words were spoken by Jesus in order to give voice to a message that is both universal and timeless.

  • Because of Jesus’ unmistakable declaration, we may have direct experience of this inner wealth – and there is nothing more important than that.
  • The internal plane of existence, he is claiming, will provide us with all we require in life.
  • As described by Plato and Aristotle as “the good and the beautiful,” Plotinus as “the infinite,” St.
  • It is referred to as the dreamtime by aboriginals in Australia, while it is known as the harvest time by tribes in southern Africa.
  • Although the labels may be different, the fundamental truth that they all allude to is the same.
  • This event has also been referred to by several distinct names.
  • Because it is founded on universal reality and experience, it is a teaching that can be applied to any situation.

Listed below are just a few small extracts from a large collection of many: St.

335–394Turkey) was a Turkish saint who lived from 335 to 394.

He served as Bishop of Nyssa, which is located in the heart of modern-day Turkey, and was considered one of the four great fathers of the Eastern Church.

“The actual vision and true understanding of what we want consists exactly in not seeing it, in the consciousness that our objective surpasses all knowledge.” St.

St.

It has been over 1,600 years since the publication of his Confessions, from which the following excerpt is from.

He who understands truth knows that light, and he who knows that light knows eternity.

Love is well aware of this.

And this is something I do frequently.

In a level of sensation completely unlike anything I am accustomed to experiencing, I am filled with exquisite happiness that if I could only maintain it continuously, would be something not of this world and not of this life.’ However, my gloomy weight causes me to go backwards, and I am swallowed up by the mundane.

  • Gregory the Great (540–604) was an Italian saint who lived from 540 to 604 AD.
  • After he was elected Pope at the age of 50, he devoted his life to social causes, becoming the first pope to be particularly well-known for this.
  • In addition, he was a well-known theologian.
  • In many instances, the mind of the elect.
  • After being brought beyond self, it has no desire to return to self.Sometimes the soul is admitted to some unexpected delicacy of inward pleasure, and is immediately in some manner replenished when the radiant spirit breathes on it.
  • Whenever this is perceived in any manner, the mind is enveloped in a state of euphoric security; and when it is brought beyond itself, as though the current existence had ceased to exist, it is in some ways recreated in a state of a certain newness.
  • Johannes Tauler (France, 1300–1361) was a medieval philosopher and theologian.

Tauler was recognized as a main influence by Martin Luther, and Tauler has continued to exercise a significant impact on religious thought ever since.

The happiness of which we have talked sinks into this lofty and beautiful ground, into this secret world, which we have described.

In this place, a man becomes so calm and essential, so single-minded and introverted, so elevated in purity, and more and more detached from everything.

St.

St.

Her writings are often regarded as masterpieces.

Teresa was the driving force behind the Carmelite Reform, which returned the Carmelite order to its original contemplative character.

In an instant, my spirit is recollected, and I enter a condition of silence or rapture, in which I am unable to utilize any of my faculties or senses.

It is possible that this recall will result in an inward serenity and quietude that is full of satisfaction, since the soul is in such a state that it believes there is nothing missing from its own existence.

This state lasts for an extended amount of time, and it may even last for an extended period of time.

After earning a master’s degree in English from Columbia University in New York, Merton decided to become a monk in the Abbey of Our Lady of Gethsemani, located in the state of Kentucky.

He authored more than 15 books of spiritual writings, poetry, fiction, and essays, and he was active in movements for social justice and peace in the United States and across the world.

From the isolation of the monastery, he was able to have an impact all over the world.

It is in this older sense that he employs the term, rather than in the current sense (which is to say, thinking intently about something), to describe the experience of transcending thought: The sheer simplicity and obviousness of the infused light that contemplation pours into our souls causes us to awaken to a new degree of consciousness all of a sudden.

As a result, the old world of our senses has been replaced by a weird, distant, and inconceivable new universe.

You have the sensation of having been completely born at long last.

Consciousness reaches its most quiet stage, which is calm and limitless in its manifestation.

We come to realize that this is our true Self, which exists outside of time and space, and is infinite and eternal.

Transcendental Consciousness is what Maharishi calls it.

Going within is so simple; it is so natural for every man to seek greater happiness in a field of greater abundance.

The question emerges as a result of my persistent emphasis on the simplicity of the solution.

“Seek first the Kingdom of God, and all else shall be added unto you,” the Bible says.

Having been born as a man, every individual is entitled to and legitimately entitled to enjoy all of the glories that are his, including all of the beauties of the inner world and all of the glories of the outer world.

References From Glory to Glory (New York: Charles Scribner’s Sons, 1961), p.

Herbert Musurillo, From Glory to Glory, p.

Rex Warner’s translation of St.

149.

Cuthbert Butler’s Western Mysticism (New York: E.P.

Johannnes Tauler: Sermons, trans.

Maria Shrady, “Introduction,” Johannnes Tauler: Sermons, trans.

Sheed and Ward (1978) reprinted E.

Teresa of Jesus (1946; first published 1946; reprinted 1978).

Teresa of Avila’s Complete Works St.

Teresa of Avila, trans.

Allison Peers, Garden City, New York: Image Books, 1964), p.

328. Also available in the same edition as 104. New Seeds of Contemplation, by Thomas Merton (New York: New Directions, 1962; reprint, New York: New Directions, 1972), p. 226. 284-285 in Thirty Years Around the World: The Dawn of the Age of Enlightenment, edited by MVU Press (The Netherlands), 1986.

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