What Does Jesus Call Himself

What Names of Jesus Did Christ Call Himself in the Gospels?

The names and allusions to Jesus that appear in the Gospel of the New Testament, together with their meanings and biblical sources, may be found in this section.

1.TheSon of Man

The name “Son of Man” was by far the most often used by Jesus to refer to himself, and it appears over 100 times in the gospels. George Knight, a theologian and author, states, “We know how Jesus used the term; but the why is not as straightforward to explain.” Christ used the pronoun “I” as a replacement for the pronoun “Son of Man” on occasion, generally in the context of his humanity’s humility. Take, for example, Jesus’ statement in Matthew 8:19-20 (NIV), “Foxes have burrows, and birds have nests, but the Son of Man has nowhere to lay his head.” The modest aspect of being human would have come to mind for his audience as a result of his use of famous Old Testament passages such as Psalm 8:4 (NASB): “What is man that You are mindful of him, and the son of man that You are concerned about him?” In other instances, Jesus used the term Son of Man to underscore the immense power of his divine nature, as in the parable of the Prodigal Son.

On trial before the Sanhedrin, Christ made the following statement: “You will see the Son of Man seated at the right side of the Mighty One, and He will come upon the clouds of heaven” (Mark 14:62NIV).

As a result of the divine connection, the Sanhedrin were so enraged that they quickly declared Christ to be deserving of death (Mark 14:63-65).

Using that name, Jesus appeared to be connecting himself with both the humility of Ezekiel’s humanity (a common man) and the splendor of God’s divinity shining upon him (God’s great prophet) once more.

2. I Am

The statement “Jesus never claimed to be God—Christians added that afterwards!” is one I hear frequently from individuals who should know better. When I point to John 8:58-59, they’re usually shocked by my reference. Consider: According to the New International Version of the Bible, the very first name that God gave himself is reported in Exodus 3:14: “I am who I am. tell the Israelites: ‘I am has sent me to you.'” Since then, the appellation “I Am” (“YHWH” in Hebrew) has been reserved exclusively for God throughout history, and especially in Jewish cultural contexts.

The shocked audience immediately recognized Christ’s speech as blasphemy—a man claiming to be God!—and as such, it was punishable by death.

So you may believe whatever you want about Jesus; that is all up to you. However, don’t hold your breath expecting anybody to agree that Jesus never claimed to be the Son of God. His “I am!” put an end to that deception hundreds of years ago. (See also John 10:25-33 for further information.)

3. Life

Many times, Jesus refers to himself as “Life.” Usually, he is referring to himself in relation to some other aspect of eternity and/or life. As an illustration:

  • After miraculously feeding hundreds of starving people for a few days, Jesus addressed a multitude and said, “I am the bread of life.” In response to Martha’s grief over her brother Lazarus’ death, Christ explained: “I am the resurrection and the life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty” (John 6:35NIV). “Whoever believes in me will live, even though they die,” says Jesus in John 11:25 (New International Version). In response to Thomas’s questioning during the Last Supper, Jesus answered him, “I am the way, the truth, and the life” (John 14:6, New International Version)

In all of these situations, “Life” is believed to include both life and eternity, and it is thought to be under the exclusive authority of Jesus in each instance. Because he is the embodiment of Life, he is the only one who has the ability to instill life into us. As a result, just as bread provides sustenance for our transitory life, Christ alone is the “bread” that can provide sustenance for everlasting life within us. Similar to how the death of Lazarus was defeated by resurrection, Christ alone was victorious over death when he rose from the dead—and he has promised to share that miracle with us so that we too shall live in spite of death.

Additional Titles of Jesus Christ

Here are seven other names to consider. In the gospels, Jesus refers to himself as (all NIV). What do you believe they meant to those who heard them the first time, and what do you think they signify to us today? 1. The prospective bridegroom “How can the guests of the bridegroom be in mourning when he is present with them?” Jesus responded. “The time will come when the bridegroom will be taken away from them, and they will fast until then.” (Matthew 9:15; Luke 9:15) 2. The entrance to the gate Consequently, Jesus said once more, “Very truly I tell you, I am the gate for the sheep.

  • 3) As the good shepherd, I know my sheep and they know me—just as the Father knows me and I know the Father—and I am willing to lay down my life to protect them.
  • “Light of the World” is a phrase that means “light of the world.” I am the brightest light in the universe.
  • (See also John 8:12) 5.
  • (See also John 13:14-15.) 6.
  • When he arrives, he will go through everything in detail with us.” “I, the one speaking to you—I am he,” Jesus revealed at that point.
  • (See also John 15:5) Herschel Hobbs is one of the sources.
  • Spiro Zodhiates is the General Editor of this publication.
  • Mr.

He is also a best-selling and award-winning Christian novelist, with more than a million copies of his books having been sold throughout the world. More information on Mikey may be found at Nappaland.com and MikeNappa.com. Credit: Unsplash/Edward Cisneros QSa for the image

The Names Jesus Calls Himself

The names and titles that Jesus used during His earthly ministry were names and titles that Old Testament believers would identify as signs that He was the Messiah. Son of Man (also known as “Son of Man” or “Son of Man”) (the name associated with the eschatological prophecy ofDaniel 7:13) However, in order for you to be aware that the Son of Man has authority on earth to forgive sins, “Jesus told the paralytic, “Get up, put your bed back where it belongs and go home.” (See Matthew 9:6) The Most Important Foundation Stone “Did you never read in the Scriptures, ‘The stone that the builders rejected, this became the major corner stone; this came about by the Lord, and it is wondrous in our eyes’?” Jesus inquired of them.

In Matthew 21:42, Mark 12:10, and Luke 20:17, the Bible says that True Bread from the Throne of God Then Jesus addressed them, saying, “In all sincerity and truth, I declare to you that it is not Moses who has given you the bread from heaven, but rather it is My Father who provides you with the actual food from heaven.

  1. (See also John 8:58) It is the Door of the Sheep that you are looking for.
  2. (See also John 10:7) The Good Shepherd (also known as the Good Samaritan) is a person who cares for others.
  3. (See also John 10:11) Whereas the majority of Jews believed that the Messiah was to come as a military liberator, Jesus employed names and titles that emphasized His holy mission.
  4. Jesus then addressed them once again, telling them that He is the Light of the world and that those who follow Him will not walk in darkness, but rather have the Light of life.
  5. (See also John 14:6) I am the True Vine, as the saying goes.
  6. (See also John 15:1) Following His death and resurrection, the apostle John had a vision in which Jesus is shown as a sovereign King: Then I turned around to face the person who had been conversing with me.
  7. His head and hair were white, like white wool, like snow; and His eyes were like a flame of fire, like a blaze of lightning.
  8. His right hand contained seven stars, and from His lips issued a two-edged sword that was as sharp as the sun, and His face shone with the brightness of the sun in its might.

And He placed His right hand on my shoulder and said, “Do not be frightened; I am the beginning and the last, and I am the only one (Rev 1:17) Death and Hades are in my possession, as is the Living One; and I was dead, but lo and behold, I am alive forevermore, and I hold the keys to death and Hades.

To the angel of the church in Sardis, write: “I know your deeds, that you have a name, that you are alive, but you are dead,” says the one who has the seven Spirits of God and the seven stars: “I know your deeds, that you have a name, that you are alive, but you are dead.” In the book of Revelation, we read about a holy man named David, who possesses the key of David, and who opens when no one else would, as well as when no one else closes.

And to the angel of the church in Philadelphia, write: “He who is holy, who is true, who has the key of David, who opens and no one will shut, and who shuts and no one will open, says this: “He who is holy, who is true, who has the key of David, who opens and no one will shut, and who shuts and no one will open, says this: (Revelation 3:7) The Amen, the trustworthy and genuine Witness, the beginning of God’s creation, all of these things are represented by the word “Amen.” If you would like to send a message to the angel of the church in Laodicea, please write as follows: “The Amen, the faithful and true Witness, the Beginning of God’s creation, says this: (Revelation 3:14)The root and descendant of David, the bright morning star, the beginning of God’s creation, says this: (Rev 3:14) I, Jesus, have sent My angel to you in order to witness to these things for the sake of the churches.

I am David, the brilliant morning star, and I am the ancestor and descendant of David.” (Revelation 22:16) Prior to the creation of the new heavens and new earth, God inhabited the throne of God by himself alone (Rev 1:4-8;4:5-11;7:9-17;19:4;20:11-12).

(Rev 1:8;21:6-7).

I am the Alpha and the Omega, the first and the last, the beginning and the end, the beginning and the end of everything. (Revelation 22:12-13)

Why Did Jesus Call Himself the Son of Man?

The names and titles that Jesus used during His earthly ministry were ones that Old Testament believers would recognize as signs that He was the promised Messiah. “Son of man” is a term used to describe a person who is born into a family of people (the name associated with the eschatological prophecy ofDaniel 7:13) In order for you to understand that the Son of Man has authority to forgive sins while on earth, “”Get up, take up your bed, and go home,” He said to the paralytic after that. Jesus (Matthew 9:6) The most important foundational element.

In Matthew 21:42, Mark 12:10, and Luke 20:17, the Bible says From Heaven’s true bread, When they asked what Jesus had to say, he said, “In all sincerity and truth, I declare to you that it is not Moses who has given you the bread from heaven, but rather it is My Father who has given you the actual food from heaven, as Moses claimed.

  • The Bible says in John 8:58 that The Sheep’s Entranceway Consequently, Jesus told them once more, “Indeed, I declare to you that I am the entrance to the sheep.
  • I am the good shepherd, and the good shepherd is one who gives His life for the sake of his flock.
  • The Light of the World (also known as the Christ Child) is a religious figure who represents the light of the world.
  • “I tell you,” Jesus told her “‘I am the resurrection and the life,’ says the Lord; anyone believes in Me will live even though he dies, and anybody who lives and believes in Me will never die.
  • Jesus addressed him in the following way: “It is through Me that people come to the Father, and it is through Me that they will come to the Father.
  • It is said, “I am the genuine vine, and My Father is its grower.” (See also John 15:1; 15:2).
  • And as I turned around, I saw seven golden lampstands, and in the center of the lampstands, I saw a figure who appeared to be a son of man, clad in a garment that reached to His feet and girded across His chest with a golden belt, as if he were a son of God.
  • When he walked, his feet looked like polished bronze that had been heated in a furnace, and His voice echoed like the sound of many rivers.
  • (16:11-16) (Rev 1:12-16) According to the apostle John’s vision, Jesus refers to Himself by names and titles that indicate His supremely regal and divine status as the “Lord of all.” The First and the Last are the most important.
  • When I looked up, He had placed His right hand on my shoulder and said, “I am the first and the last, so do not be scared of me (Rev 1:17) There were two of us: the Living One and myself; I was dead; but look at me now, I am alive forevermore, possessing the keys to death and Hades.
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In addition, send this message to the angel of the church in Pergamum: “The One who wields the sharp two-edged sword says this: (Rev 2:12)The Son of God, who has eyes like a flame of fire, and His feet are like polished bronze, says this: (Rev 2:12) As well as this, send this message to the angel of the church in Thyatira: The Son of God, who has eyes like a flame of fire and feet like polished bronze, says this: “The Son of God, who has eyes like a flame of fire, and His feet like burnished bronze, says this: Whoever has the seven Spirits of God as well as the seven stars (Revelation 2:18) is the winner.

  1. Write the following to the angel of the church in Sardis: “I know your acts, that you have a name, that you are alive, but you are dead,” says the one who has the seven Spirits of God and the seven stars.
  2. As well as the following letter to an angel of the church in Philadelphia: He who is holy, truthful, who holds the key of David and can open when no one else will, and who can close when no one else can open, says this: “I am the Lord your God.
  3. I am true.
  4. I am the key of David.
  5. I am the key of David.
  6. I am David, the brilliant morning star, and I am the source and descendent of David.” (16:16) (Revelation 22:16) Previously, God alone sat on the throne of God, which he did until the creation of the new heavens and new earth (Rev 1:4-8;4:5-11;7:9-17;19:4;20:11-12).
  7. 22:3, “the throne of God and of the Lamb” refers to the heavenly throne of God, and Jesus refers to Himself in the same way as His Father refers to Himself in the book of Revelation: “the throne of God and of the Lamb” (Rev.
  8. (Rev 1:8;21:6-7).

As the beginning and the end of all things, I am the Alpha and the Omega, the first and the last. (Rev 22:12-13; 22:12-13; 22:12-13)

A Question of Faith: What did Jesus mean when He called himself ‘Son of Man’?

Home»Commentary» A Question of Belief: What did Jesus mean when He referred to Himself as the “Son of Man”? 2019-02-01 The title “Son of Man” is used multiple times in the Gospels to refer to Jesus. What exactly does the phrase “Son of Man” mean? It was common for Jesus to refer to himself and His mission as “Son of Man” when he spoke of himself and His purpose. He uses the phrase more than 80 times in the Gospels, with the majority of occurrences being in the Gospel of Matthew, which has 30 occurrences.

  • At first glance, the title “Son of Man” appears to stress Jesus’ human character, in the same way that the title “Son of God” appears to emphasize Jesus’ divine nature.
  • The name “Son of Man” unites His identities as Messiah and as one who would suffer for the sake of others, and it is derived from the Jewish tradition’s usage of the phrase.
  • Its use in the Bible is not always constant, but it does show that it had a role in redemption.
  • “One like a son of man” appears to relate to a specific figure in Daniel 7, for example, who is granted eternal rule over all the nations (Daniel 7:25).
  • It is also used in a more general sense to allude to the people of Israel’s victory over their foes in other contexts.
  • This precise inquiry is posed to Jesus in the Gospel of John by a curious onlooker: “Who is this Son of Man?” (12:34).
  • As opposed to this, he refers to himself in a different way: as light.

When Jesus asks His followers, “Who do people claim that the Son of Man is?” they respond affirmatively.

Surprise of surprises, the word that appears to emphasize Jesus’ humanity really underlines His status as the Son of God and the Messiah.

It permits Him to indicate, but not use, the words others have assigned to him – Messiah, the Christ, or the Son of God – which we agree are correct designations for Jesus, but it prevents Him from using those phrases.

(John 3:13).

Jesus is depicted as meek and restrained in the Gospels.

The term helps to convey Jesus’ self-understanding of His connection to humanity: as a suffering servant, as shown in the Book of Isaiah and the Gospels, for example, when Jesus predicts: “The Son of Man will suffer exceedingly.” (Matthew 10:38) (See also Mark 8:31 and Luke 9:22.) The title “Son of Man” helps to emphasize Jesus’ status as one who has come to give up His own life and, in doing so, has given life to others around Him.

“For even though the Son of Man did not come to be served, He came to serve, and He gave His life as a ransom for many,” Jesus declared in the Gospel of Mark (10:45).

The Author

The Catholic Telegraph, which was established in 1831, is the official news source for the Archdiocese of Cincinnati.

Why Did Jesus Call Himself the Son of Man?

Jesus frequently referred to himself as “the Son of Man” throughout his teaching sessions. His favorite method to define himself was, in reality, one of the following: “You have stated as much,” Jesus responded. “But I say to you all: From now on, you will see the Son of Man seated at the right hand of the Mighty One, and he will descend from the clouds of heaven” (Matthew 26:64). “However, I want you to understand that the Son of Man has authority to pardon crimes on this planet.” So he told the guy, “I tell you, get up, take your mat, and go home,” according to Mark 2:10–11.

What was the significance of this phrase, and why was Jesus so fond of saying it?

The term “son” in Scripture

In the ancient Near East, the notion of sonship was extremely important. The legacies of their fathers were carried on by their sons. They inherited their father’s inheritance, took over their father’s business, and acted as agents for their father’s interests in the world of business. It is said to have come to signify those who have followed in the footsteps of a certain position, tradition, or individual throughout the course of time. For example, the Bible frequently refers to Israelites as “sons of Israel” when the name “Israelites” would do (Genesis 46:8, Exodus 1:1, 1 Chronicles 2:1).

The phrase “sons of the prophets,” which is translated as “company of the prophets” in the New International Version (NIV), is yet another good illustration.

And they walked up to meet him and bent their heads before him on the ground (2 Kings 2:15).

Psalm 107:8 says, “Let them give thanks to the Lord for His lovingkindness, and for the wonders He has done for humankind.” This phrase is used to describe people throughout the Old Testament.

He is not only acknowledging His humanity, but He is also informing His listeners that He is here as a representative of all of humanity. He is acting in the capacity of our representative and fulfilling a role.

The prophetic “Son of Man”

It was important to note that for those who were paying attention, Jesus’ title also had another important connotation. It is only by studying the prophet Daniel that we may have a better understanding of this phenomenon. The prophet Daniel was granted a prophecy-filled peek into the future in a spectacular vision: When I gazed in my vision at night, there before me was someone who appeared like a son of man, who was approaching with the clouds of heaven. He approached the Ancient of Days and was escorted into the presence of the God of the Sun.

  • Daniel 7:13–14 says that his reign will be an everlasting dominion that will never be destroyed, and that his kingdom will be one that will never be destroyed.
  • And it’s clear to see that Jesus is shown in this image.
  • ‘Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world,’ Jesus said (John 17:24).
  • As soon as he had completed his work of atonement for sin, he ascended to sit at the right hand of the Majesty in heaven (Hebrews 1:3).
  • I was speechless.
  • And His rule shall endure for all of time: When the seventh angel blew his trumpet, there were resounding voices in heaven proclaiming: “The kingdom of the world has been transformed into the kingdom of our Lord and of his Messiah, and he will reign for ever and ever” (Matthew 6:33).

Jesus’s true identity

For the majority of His ministry, Jesus remained mum regarding His true identity. Jesus acknowledged and congratulated Peter when he correctly recognized Jesus as the Messiah; yet, after that, He instructed the disciples to keep this information to themselves (Matthew 16:13–20). However, this does not rule out the possibility that the truth was obvious to those who paid close attention. According to the surface, Jesus’ constant use of the title “Son of Man” spoke toward His humanity as He associated with the people He came to redeem, but the evidence was already in place for alert Jews trying to identify Jesus as their Messiah.

That He frequently referred to Himself as the Son of Man was also a strong evidence that He was the Messiah. The Jesus Film Project can be of use to you. Find out how you may use our resources to discover more about Jesus and how to get started.

Did Jesus claim to be God? A response to Bart Ehrman — Risen Church Brisbane

If Jesus never claimed to be God, how did he come to be considered one? Exactly this is the question that Bart Ehrman explores in his book, How Jesus Became God. In it, he asserts that Jesus never referred to himself as God. So, how did he get to be one of them? I haven’t had the opportunity to read the book. Instead, I sat through a lengthy interview with him on his new book. I’ve included a link to the interview at the end of this post. This is extremely important to Ehrman because, if the claim about Jesus’ divinity had not been made and accepted, the history of the entire world would have been drastically altered, according to him.

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Ehrman’s Claims

Here are a handful of his assertions from early in the conversation that I found interesting. ‘That the first Christians believed that Jesus had been lifted up to heaven and transformed into a divine entity, and that he would return.’ (2:43) So far, everything is going well. In contrast, ‘During his lifetime, Jesus neither called himself nor considered himself to be God, and nobody of his followers had any clue at all that he was God,’ according to the Bible. (from 3:04 to 3:12 p.m.) Except, as Ehrman concedes, in the case of John’s Gospel.

  • For example, the ‘I am’ declarations that are reminiscent of Yahweh’s ‘I am’ pronouncements in the Old Testament are examples of this.
  • Alternatively, Jesus’ assertion of divine power and judgment (John 5v19-22) The author of John’s Gospel is so convinced that Jesus is God that he begins with this dramatic proclamation.
  • He was there with God at the beginning of time.
  • There was life in him, and that life was the source of illumination for all of mankind.
  • (1:14) Ehrman, on the other hand, claims that John islater.
  • Given that Jesus was declaring himself to be God, I believe it is entirely impossible that the gospels of Matthew, Mark, and Luke would fail to note that he was calling himself God.
  • (See, for example, this recent blog post investigating Jesus’ I am statements in John’s Gospel, which is towards the conclusion of the article unrelated to this one.)

Is Bart Ehrman right? No

Is Bart Ehrman correct in his assessment? Is it true that Jesus never claimed to be God (save in the Gospel of John)? Was Jesus’ purported claim to be God something that was imposed on him and that he never claimed for himself, as some have speculated? And it’s all in the sake of helping the small group expand, right? The answer to all of these questions is no. I’m baffled as to how Bart Ehrman arrives to the conclusion that Jesus never claimed to be God when it is so obviously not the case.

Allow me to explain why I’m so certain of my position. (Again, the interview with Ehrman is at the bottom of the page so that you can hear a summary of his argument.) Let’s take a look at three items:

  1. Paul and Peter make unambiguous assertions
  2. Identification of Jesus with the activities or character of God on a direct level
  3. In the Gospels, Jesus asserts that he is God.

1Direct Statements by Paul and Peter that Jesus was God

Now, you’re absolutely correct. The apostles Paul and Peter have made statements that are not the words of Jesus. However, in an unexpected twist, they turn out to be the first written recordings of people’s opinions on Jesus. We’ll have a look at these in order to rebut Ehrman’s assertion that the claim that Jesus was God was first made centuries ago. Start with a straight statement from Paul in his letter to Titus: “We are looking forward to the good hope, the manifestation of God’s glorious presence in the face of our Lord and Saviour Jesus Christ” (Titus 2:13) And what about the rest of them?

  • God, on the other hand, was delighted to have all of his fullness dwell in Jesus.
  • Colossians 1:19-10 and 2:9 are two passages to consider.
  • Ehrman appears to have received four strikes as a result of this.
  • Simeon To those who, through the righteousness of our God and Saviour Jesus Christ, have gained faith on an equal footing with ours, I, Peter, a servant and apostle of Jesus Christ, address my greetings.
  • It appears to be the case.

2 Direct Identification of Jesus with THE actions or character of God

Bart Ehrman, for some reason, seems to be missing the point that the New Testament writers are trying to express. According to him, he is only interested in assertions such as ‘Jesus is the Son of God’ or ‘I am the Son of God.’ However, the writers are more complex than that. These individuals see a straight line of distinction between Jesus Christ and Yahweh (God’s personal name) of the Old Testament. This is a more fundamental relationship than merely asserting a link. Let us examine this development in the writings of Paul, which, once again, are written far earlier than those of John.

  • The Son (Jesus) is the visible representation of the invisible God, and he is the firstborn of all creation.
  • He is the beginning and the end of all things, and in him all things are held together.
  • Jesus is the creator who is the source of all things.
  • This is quite obvious, but it gets much more obvious when you examine the very first passage of the Bible: The heavens and the earth were created by God in the beginning of time.
  • God is the one who created everything.
  • But let’s take another look at this.

So God exalted him to the highest position and bestowed upon him the name that is above all names, so that at the mention of Jesus’ name, every knee should bow, in heaven, on earth, and beneath the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of his Father in heaven.

  • Consider this verse from the Old Testament, which was penned some 800 years ago by the prophet Isaiah.
  • “Turn to me and be saved, all you peoples on the face of the globe; for I am God, and there is no one else.” … Every knee will kneel before me, and every mouth will swear in my presence.
  • There is only one God, and there are no other gods.
  • Despite this, Paul applies it to Jesus in order to bring glory to the Father.
  • According to what he says right before this, which is also mentioned above: Christ Jesus, who, despite the fact that he existed in the form of God, Philippians 2:5–6 (KJV).

However, as we previously stated, Bart goes even farther and says that the gospels of Matthew, Mark, and Luke do not include any assertions by Jesus that he was God or that he thought himself to be God. Jesus was exclusively concerned with his messianic rule at the time.

3 Jesus claims to be God in the Gospels

The fact that Jesus claimed to be the Messiah cannot be disputed. In the end, however, what we will discover is that Jesus’ claim to be the Messiah is associated with his identify as God the Son of God. Let us take a short look at some passages from the Gospels of Mark, Luke, and Matthew. The Gospel of Mark Here are some of Jesus’ remarks from the middle of the book of Mark. As Jesus said, “Whoever in this adulterous and sinful age is embarrassed of me and of my teachings, he will be humiliated before the Son of Man when he comes in the glory of his Father with the holy angels.” 8:38 (Matthew 8:38) At first glance, it does not appear to be a claim to deity.

  1. The passage below comes from Daniel, right in the midst of the book.
  2. Thrones refers to a group of people.
  3. This vision continues a few words later.
  4. ” He approached the Ancient of Days and was escorted into the presence of the God of the Sun.
  5. His dominion is an immortal dominion that will never be destroyed, and his kingdom is a kingdom that will never be destroyed too.
  6. In this regard, it is appropriate for him to be revered by everybody.
  7. Every Jew was well aware that God was the one object of devotion.

It is asserting once more that the Son of Man is God, following the pattern of identification.

As a result, towards the conclusion of Mark’s Gospel, when Jesus is questioned who he is and whether he is the Messiah, he responds affirmatively.

“And you will see the Son of Man seated at the right hand of the Mighty One, descending on the clouds of heaven,” says the prophet.

(Matthew 14:62-63.) The high priest saw Jesus’ remark as a claim to be the Son of Man, and so to be the ruler of the universe!

The phrase ‘I am’ is the identical one that Ehrman recognizes in John’s Gospel as a claim to be God, according to Ehrman.

However, look at Mark 2, 45 to see what I mean.

In the Old Testament, the bridegroom is always God, regardless of the setting.

A clear connection may be drawn between the words or deeds of Jesus and God himself, according to what has been revealed in the Old Testament in each one of them.

Let’s look at the Gospels of Matthew and Luke.

First and foremost, a claim about Jesus.

Matthew 1:23 is a passage from the Bible that says, “It is written, “It is written, “It is written, “It is written, “It is written, “It is written, “It is written, “It is written, “It is written, “It is written, “It is written, “It is written, “It is written, “It is written, “It is written, “It is written, “It is You are absolutely correct.

In the case of Jesus, however, it’s difficult to reconcile this claim with Ehrman’s contention that the disciples did not believe Jesus was God, given that Matthew is almost certainly one of Jesus’ disciples.

It is my Father who has turned everything up to me; there is no one who knows my Son save the Father, and no one who knows my Father except the Son and anyonet o whom the Son chooses to expose him.

According to God’s words in the Old Testament, ‘I am the one Saviour, and there is none else.’ Jesus, on the other hand, says, “Come to me, and I will give you peace.” Any Jesus was attempting to take God’s position or he was claiming to be God, but in either case, he believed he was accomplishing something that only God could accomplish!

  1. Jesus claims that he is the only one who knows the Father.
  2. No one, not even God, is privy to God’s innermost thoughts in the Old Testament.
  3. You can’t help but think that when you read it with certain lines from the book of Isaiah in mind, that Jesus is making an assertion that he is God.
  4. I will not give up my honor or praise to anybody else, including idols.
  5. Jesus declares that he now has all of the honor and glory since all things have been given to him.
  6. This is the reason why Jesus was willing to accept the adoration of his disciples (Matthew 14v25-32).
  7. In addition, he has the authority to instruct others in what he has learned.
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As previously stated, I have omitted passages in which Jesus seems to do acts of God, such as feeding the 5000 in the wilderness, as God did, and then walking on water, as God did when he parted the Red Sea.

Allow me to provide just one example from a long list.

(2) (Luke 2:11).

According to Isaiah chapter 9, the Messiah who would sit on David’s throne will be referred to as “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace,” among other titles.

God is designated as the Messiah in the Scriptures.

The claim of Jesus to be the Christ (in the Greek language) or the Messiah (in the Hebrew language) should be interpreted as an implied claim to divinity throughout the gospels of Matthew, Mark, Luke, and John, and throughout the New Testament.

Ehrman recognizes without reservation that Jesus claimed to be the Messiah. As a result, according to Ehrman’s own assertions, Jesus was definitely claiming to be God. Just not by proclaiming, ‘I am God,’ of course.

Conclusion

Jesus accepts the Old Testament’s claim to be the God of that time period. As a result, how did Bart Ehrman arrive at his conclusion? He claims to be able to tell the difference between writings from the New Testament that were written earlier and writings from the New Testament that were written later. And which sections of which ones were earlier and which parts were later, as well as when they were created. Accordingly, those sections of the text depicting the belief that Jesus was God (God the Son) are disregarded as later additions to the text rather than reflecting its original position.

  1. He has no way of knowing if they are still there later on.
  2. You can see where the problem is coming from.
  3. Because it is usually believed that Paul’s writings are the first known sources of information.
  4. However, even if we accept that later writers, posing as Paul or changing Paul, introduced this thought into the text, his argument breaks apart completely.
  5. And this addition occurred through a number of different writers, and it was accepted by the early Christian community.
  6. So, how did the notion of Jesus’ divinity come to be?
  7. This insight did not emerge out of thin air on its own.
  8. They deduced from these writings that Jesus was God, God in the flesh, God the Son.

For the most part, even while Jesus does not claim to be God in the sense we might expect, by declaring ‘I am God’ (with the exception of the Gospel of John, in which he uses the word ‘I am’ frequently), he aligns himself with the power, love, activity, and designs of God in unmistakable ways.

This is why praising Jesus is synonymous with praising the Father. Jesus is God, God the Son, who died for us and is deserving of our reverence and adoration.

If Jesus is God, Why Did He Call Himself the Son of Man?

I’ve come across a number of doubters and cultists who believe that Jesus never claimed to be God in the first place. It was rather his self-identification as the son of man, according to others. There are many people who are concerned about this topic, both skeptics and cults. Many Christians have asked me, “If Jesus is the Son of God, why did he refer to himself so consistently as the son of man?” I have met equally as many Christians who have asked, “If Jesus is the Son of God, why did he refer to himself so consistently as the son of man?” The most often asked follow-up question is, “How can I be confident that Jesus is truly God and that the theology of the Trinity is correct?” Answers to these questions have been the subject of whole books.

  • My objective in this section is to give three succinct but acceptable responses that you may immediately share with others who are experiencing the same sorts of difficulties, anxieties, and uncertainties.
  • It is in John 8:58 that Jesus says to the Jewish religious authorities, “Before Abraham was born, I AM!” This is the gospel text.
  • Second, the righteous Branch, the King, who will come from the lineage of David is given the name YHWH (I AM) by the Old Testament in Jeremiah 23:6, according to the Hebrew Bible.
  • Third, by referring to himself as the son of man in the gospels, Jesus is making a theological statement about his divinity that is unique to him.

It is always referred to as “the Son of God” in every New Testament verse that refers to Jesus Christ that takes place chronologically after the first day of Pentecost (Acts 2:1–41), and never as “the Son of Man.” In contrast, throughout the gospels, Jesus continually refers to himself as the son of man rather than the Son of God.

Before the first day of Pentecost, Jesus’ disciples are always referred to as sons of men or children of men, and they are never referred to as sons of God.

According to theological reasoning, only after Jesus of Nazareth dies on the cross in order to atone for the sins of all humanity, is physically resurrected, and sends the Holy Spirit to indwell and spiritually baptize his followers, does he fully fulfill his role as the Son of God, the second person of God’s three-person triune Godhead.

Affirmation of this theological principle may be found in the fact that no human follower of God is ever referred to as a son of God anywhere in the Old Testament.

It was on the first day of Pentecost, as described in Acts 2, that this prophecy was fulfilled. The answer to this question can be found in my bookNavigating Genesis, which is more in-depth and comprehensively documented. Chapter 14 and appendix c contain the information.

Why Is Jesus Called “Son of Man”?

What is the significance of Jesus being referred to as “Son of Man”? To begin, allow me to provide a basic knowledge, followed by a more in-depth historical understanding. “Son of God” suggests his divinity, which is correct; “Son of Man” implies his humanity, which is also correct; and “Son of Man” implies his humanity and deity, respectively. He was a son of man, which means that he was a human creature. And he is the Son of God in the sense that he has always existed as the Eternally Begotten One who emanates from the Father in all time and space.

  • He is the Second Person of the Trinity, and he has the entire divine nature in his person.
  • Despite the fact that he was born to a human father, he did not have sexual relations with this virgin until after Jesus was created.
  • As a result, he is human—completely human.
  • In other words, it is the mainstream understanding: he is both divine and human—two natures, one person—in one.
  • It is most likely derived from Daniel 7.
  • It was Jesus’ preferred method of identifying himself.
  • He stated things like, “The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many,” which is found in Mark 10:45.

His reasoning for doing so, I believe, is that Son of Man is a common term that means “human being” on the surface of the phrase.

In any case, there is no insult intended: after all, who isn’t a son of man?

And he had every intention of carrying it through.

He had to take a very limited path when it came to divulging his identity, rather than just declaring, “I’m not who I claim I’m.” “I am the Messiah, and I am the ruler of the entire world.

He was deafeningly quiet.

In addition, he would make statements that were clear in certain contexts and implicit in others, depending on the situation.

So I hope this has been of use. The phrase “Son of Man” has two meanings: it refers to a human individual as well as an elevated celestial entity, according to Daniel 7. And Jesus intends to impart both of these concepts to us.

Jesus the Son of man vs Jesus the Son of God

The fact that Jesus Christ is the Son of God does not need to be reiterated to His followers. Lastly, in case all of the scripture-filling wasn’t sufficient convincing evidence, God Himself took the time to announce Jesus as His Son at his baptism (Matthew 3:17) and again at the Transfiguration (Matthew 17:5). (Matthew 17:5). As a result, why did Jesus refer to Himself as the “Son of Man” during His time on this earth? Throughout the Gospels, Jesus makes several allusions to His heavenly Father, yet he never refers to himself as the “Son of God.” Even when the High Priest pushed him by questioning, “Are you the son of God?” he refused to back down.

(Matthew 27:62-65; 28:62-65) What exactly does it mean?

The Scriptural Basis for the Proposition It is generally agreed that Jesus’ use of the title “Son of Man” refers to a vision given to Daniel about a person who will come from heaven to reign over the earth.

He made his way up to the Ancient One and was taken directly into His presence.

His reign is indestructible; it will never be overturned.

Every time Jesus uses the term, he is essentially referring to himself as the Messiah.

The Literal Translation of the Phrase When referring to the prophet Ezekiel, Jesus used the phrase “son of man” as well.

A son of a man is still a son of a man.

(1:14).

He was also a living, breathing human being.

This is a complete waste of time because He is always both.

Bible experts, on the other hand, feel that “son of man” was a frequent Aramaic expression used to refer to oneself, similar to “yours truly,” and that it was used instead of “I,” “me,” and other pronouns.

During the Roman occupation, Mark was the first to write his gospel.

Some academics believe Mark bowed to fear of the anti-Christian Romans by adopting the title “Son of Man” in his gospel, which they believe was a result of this anxiety.

Conclusions that are acceptable There are laws for Biblical Hermeneutics, which is the translation of Biblical scripture.

The only explanation that satisfies the criteria is the one in which Jesus refers to Daniel’s vision in his first appearance.

This is in accordance with another rule about translating meaning in context or historical perspective. We know that Jesus was both totally human and entirely divine, regardless of the reasons offered. Those are facts that cannot be argued with.

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