What Is the Significance of the Three Wise Men and Their Gifts?
A church service might easily be dismissed as merely another location to “get” something in our consumerist society in the United States of America. Moreover, this frame of mind is not surprising, considering that church facilities and worship services are well-known for providing refreshments, free childcare, beautiful music, positive messages, and much more in a climate-controlled, safe, and aesthetically attractive setting. There is nothing wrong with delicious coffee, children’s ministries, music, and everything else; yet, if we are not cautious, we can end up thinking of ourselves as consumers in our spiritual lives, rather than going to God with our offerings of worship and “sacrifice of praise” (Hebrews 13:15).
Following the birth of Jesus in Bethlehem, many Magi journeyed to visit him, each of whom followed a different star or light in the sky.
They were a special class of priests who had been around for a very long time (Daniel 5).
During Daniel’s time in charge of these Magi, it is extremely plausible that he instructed them about the prophesies concerning the future Messiah (such as inNumbers 24:17andMicah 5:2).
Their education and authority allowed them to function as political consultants and even “king-makers” — which is an odd link to draw given that the Book of Matthew (in which Jesus is presented as the true king in the line of Judah) is the only gospel narrative that cites this incident.
“They rejoic[ed] greatly with great pleasure” when they eventually arrived at the house where the Christ Child was residing, and they “went down on their faces before Jesus and Mary and worshipped him” (an appropriate reaction to being in the presence of the King of Kings).
These were not just any old presents that they happened to have sitting around; each one was meaningful at the time it was given and continues to hold great significance for us now.
What Was the Significance of Each of the Magi’s Gifts?
The hue and sheen of gold have made it a valuable precious metal throughout history, and it has been used to make jewelry, decorations, coinage, and idols. 2. Frankincense is a pricey aroma or perfume that is derived from plants found in India and Saudi Arabia. 3. Myrrhis is a unique type of expensive perfume manufactured from rare thorn plants in Arabia and Ethiopia that is used as an antiseptic anointing oil and embalming fluid, as well as an antiseptic anointing oil. While these gifts would have been unusual and expensive for the Magi to send to Jesus’ family in first-century Palestine, they were not unheard of in the ancient world.
- They “honored the King.
- In a similar vein, the fact that these gifts were pricey indicated the depth of their selfless love and devotion for the newborn King.
- The Magi did not spend their gifts on anything; instead, they were praising one another.
- is not the hope of becoming wealthy via your service to others.
- So, in order to enjoy you more, rather than things, I am intensifying and demonstrating this desire by giving up things in the intention of enjoying you more rather than things.
- God, on the other hand, makes it very plain in his word that he does not require anything that we have to offer.
As the apostles preached in the Book of Acts: “The God who created the world and everything in it, being Lord of heaven and earth, does not live in temples built by human hands, nor is he served by human hands, as though he required anything, because he himself gives to all mankind life and breath and everything.” The God who created the world and everything in it, being Lord of heaven and earth, does not live in temples built by human hands, nor is he served by human hands, as though Moreover, he created from a single man every country of people to live on every continent of the planet, having defined allotted periods and the bounds of their living place, in order that they may seek God and, if they were lucky, discover him.
Even yet, Jesus is genuinely very close to everyone of us, for “in him we live, move, and have our being” (John 10:10). (Acts 17:24-28, ESV).
What Is the Deeper Spiritual Meaning Behind These Gifts?
The ancient church believed that the three sorts of gifts clearly symbolized three fundamental characteristics of Christ’s personality, and therefore they were divided into three categories. In this case, the gold represents Jesus’ monarchy, the frankincense represents his divinity, and the myrrh represents his humanity. As a matter of fact, some have argued that the Magi “preached” the gospel in a concrete sense through the gifts they bestowed upon the infant Jesus. Whether they realized it or not, their presents represented the tale of God himself, who descended from Heaven in the form of our King (gold) to perform his priestly responsibilities (frankincense) and finally die for our sins (frankincense) (myrrh).
At the beginning of Jesus’ life, as well as at the conclusion of his life, when he was hanging on the cross (Mark 15:23) and subsequently being buried in the tomb, this element was given to him here (John 19:39).
And, as a result of his resurrection, we have the opportunity to have eternal life.
First and foremost, we must understand that the central message of the Magi tale, gift-giving, and the remainder of the Christmas (or Advent) holiday is that Jesus Christ came to earth to die in order to provide salvation for sinners — meaning people like you and me — who have fallen away from God (1 Timothy 1:15;Luke 19:10).
- Second, just as the Three Wise Men replied to the heavenly light above them by going to Jesus and worshipping him, the Christmas season calls on all of us to respond to Jesus in one way or another during this season of giving.
- This is due to the fact that Christmas provides us with the gospel, and the gospel demands that we respond to it.
- We must, however, make a decision about what we will worship.
- When we bow our hearts to him and put our precious “gifts” in front of him, we are expressing that he alone can fulfill our hearts, and this is because Jesus is the one true King.
- Whoever goes in search of him will find him every time.” iStock/Getty Images Plus/Gama5 are credited with this image.
- The couple has been married since 2008 and have three children, Brooklyn, Bryson, and Abram.
- After completing his undergraduate studies at North Greenville University in South Carolina, Robert went on to complete his Masters at Liberty University in Virginia.
- He has worked in a number of roles including worship pastor, youth pastor, family pastor, church planter, and presently Pastor of Worship and Discipleship at Cheraw First Baptist Church.
To serve God and His Church, he has set himself a life purpose of reaching the unreached with the gospel, discipling and inspiring others to go even farther in their spiritual journeys, and establishing a culture of multiplication for the glory of God. More information on him may be found here.
Why Did the Magi Bring Gold, Frankincense and Myrrh?
The medicinal properties of frankincense may provide some insight on the gifts of the Magi. Staff of the Biblical Archaeology Society Posted on January 06, 2022114 comments received207048 views Were the gifts of the magi intended to alleviate Jesus’ arthritis-related discomfort? According to academics at Cardiff University in Wales who have been examining the medicinal benefits of frankincense, it is achievable. They say this is based on their findings. Biblical historians and theologians have proposed several interpretations of the meaning and importance of the gold, frankincense, and myrrh that the magi delivered to Jesus, according to Matthew’s Gospel, from the early days of Christianity (2:11).
In fact, these identical three objects were reportedly among the presents that King Seleucus II Callinicus presented to the deity Apollo at the temple of Miletus in 243 B.C.E., according to ancient records.
In addition to their utilitarian significance, the magi’s usual gifts of gold, frankincense, and myrrh may have held symbolic as well as practical significance.
The magi’s gifts were chosen, scholars believe, because they contained special spiritual symbolism about Jesus himself—gold representing his kingship, frankincense representing his priestly role, and myrrh representing his death and embalming—an interpretation that was popularized by the well-known Christmas carol “We Three Kings.” Another school of thought holds that the gifts of the magiwere a little more practical—perhaps even therapeutic in nature.
In a study conducted at Cardiff University, researchers discovered that frankincense has an active element that can help treat arthritis pain by suppressing the inflammation that causes cartilage tissue to break down and produce arthritis pain.
Is it possible that the magi “from the East” were aware of the medicinal virtues of frankincense when they brought it to the baby Jesus?
– “The Magi’s Gifts—Tribute or Treatment?” is a question based on Strata. The Biblical Archaeology Review published an article in January/February 2012 titled This Bible History Daily piece was first published in December 2011 and has since been updated.
Related reading in Bible History Daily:
Was Jesus a real person? Lawrence Mykytiuk’s complete essay from the January/February 2015 edition of BAR, which includes extensive endnotes, may be found here: Searching for Evidence Beyond the Bible Andrew McGowan’s complete essay from the December 2002 edition of Bible Review on how December 25 became Christmas may be seen here. Author Robin M. Jensen has written a book titled Witnessing the Divine: The Magi in Art and Literature. Tony Burke’s Christmas Stories from the Christian Apocrypha is available online.
Who Was Jesus’ biological father, and how did he come to be?
A variety of resins, including frankincense, were used in Roman burials throughout Britain.
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Why Did the Wise Men Give Jesus Gold, Frankincense, and Myrrh?
This post was written by the BMC Team on December 21, 2017 and was first published on NoWhy392Gold Frankincense and Myrrh by Marilyn Barbone through Adobe Stock.
As the scriptures say, “Behold, he offers himself as a sacrifice for sin, to answer the ends of the law, to those who have a broken heart and a contrite spirit; and unto no one else can the ends of the law be replied” (Isaiah 53:6).
Shortly after Jesus’ birth, three “wise men from the east” came to see Him and presented Him with gifts of gold, frankincense, and myrrh (Matthew 2:1). It is important to note that all of these presents were incredibly costly and expensive, and they were acceptable gifts for the “king of the Jews,” as the wise men referred to Jesus (v.2). Many people, however, have demonstrated that these presents may also serve as a symbolic gesture. gold was considered to signify Christ’s reign since crowns were customarily made of gold in ancient times.
3Moreover, because myrrh was used in the embalming of Jesus, it was believed to be a foreshadowing of Christ’s death.
Christ as King
In the Book of Mormon, the concept of Christ as King comes on a number of occasions. Many people, however, are unaware of this since the Book of Mormon frequently use the term “king” in ways that modern readers equate with other things. The term Christ, for example, comes from the Greek phrase meaning “anointed one,” and it is frequently used to refer to monarchs who were anointed when they were crowned as rulers (see 2 Samuel 2:4). 5 ‘Messiah’ is the Greek term that corresponds to the Hebrew word of the same name, which has the same meanings.
Christ as Priest
In 2 Nephi 2:7, the Book of Mormon refers to Christ’s duty as a priest, which is one of the few instances when this is mentioned. As the scriptures say, “Behold, he offers himself as a sacrifice for sin, to answer the ends of the law, to those who have a broken heart and a contrite spirit; and unto no one else can the ends of the law be replied” (Isaiah 53:6). 8 The offering of a sacrifice is mentioned 49 times in the Old Testament, while it is mentioned 5 times in the Book of Mormon. 10 Offering a sacrifice refers to the practice of offering sacrifices in accordance with the Law of Moses in all cases.
Christ’s Death and Resurrection
In the Book of Mormon, the power of Christ’s death and resurrection is exemplified, and it demonstrates that Christ’s death is necessary for all humanity: “Behold, they will crucify him; and after he has been laid in a sepulchre for the space of three days, he shall rise from the dead, with healing in his wings; and all those who shall believe on his name shall be saved in the kingdom of God” (2 Nephi 25:13).
12 When it comes to “redeeming the people,” the Book of Mormon is unequivocal in its assertion that “the redemption of the people” is brought about “by the power, and afflictions, and death of Christ, and his resurrection and ascension into heaven” (Mosiah 18:2).
Knowing that Christ is the ruler of the universe can provide solace to our troubled lives in a world where chaos sometimes reigns supreme. 13Christ reigns supreme over all that exists, and he will ultimately prevail over evil, no matter how much evil we may be subjected to on a daily basis. 14Because Christ is king, we may have peace with one another. Knowing that Christ is, in the words of the author of Hebrews, “an high priest of good things to come,” (Hebrews 9:11), may also be of assistance to us as we navigate through life’s challenges.
- 16However, Christ has “entered once into the holy place, having gained eternal redemption for us” through the shedding of his own blood (Hebrews 9:12).
- 17 Finally, because of Christ’s death and resurrection, we may all triumph over death and agony in our lives.
- 18Especially during the Christmas season, we may all reflect on the power of Christ’s Atonement and resurrection, as well as the strength He possesses to assist us in our own lives and struggles.
- 19These gifts, provided by the three wise men, serve as a reminder to us all of the treasures that Christ has given to us.
A Conference on Third Nephi is being planned by scholars, according to the Neal A. Maxwell Institute for Religious Scholarship’s Insights newsletter, which appears in issue 28, number 6, (2008), pages 3–4. Book of Mormon Symposium Series, Volume 9, edited by Monte S. Nyman and Charles D. Tate, Jr. (Provo, UT: Religious Studies Center, Brigham Young University, 1995), pp. 133–146. Daniel K. Judd, “The Spirit of Christ: A Light Among the Darkness,” in Fourth Nephi Through Moroni, From Zion to Destruction, Book of Mormon Symposium Series, Volume 9, edited by Monte S.
- Tate, Jr.
- Matthews, “Two Ways in the World: The Warfare Between God and Satan,” in The Book of Mormon, Part 1: 1 Nephi to Alma 29, Studies in Scripture: Volume 7, ed.
- Jackson (Salt Lake City, UT: Deseret Book, 1987), 146–161.
- Matthews, “Two Ways in the World: The Warfare Between God and Satan,” in The Book of Mormon, Part 1: 1 Nephi
- “Strata: The Magi’s Gifts—Tribute or Treatment?” asks the first question. Biblical Archaeology Review38, no. 1 (2012): 24
- 2 “The Magi’s Gifts,” 24
- 3 “The Magi’s Gifts,” 24
- 4 “The Magi’s Gifts,” 24
- 4 “The Gifts of the Magi,” See, for example, Roland K. Harrison, “Myrrh,” in The International Standard Bible Encyclopedia, 4 vols., ed. Geoffrey W. Bromiley (Grand Rapids, MI: William B. Eerdmans Publishing Company, 1986), 3:450–451
- 5.Theological Dictionary of the New Testament, ed. Gerhard Friedrich (Grand Rapids, MI: William B. Eerdmans Publishing Company, 1971), 9:510
- 6.See Book of A brief synopsis of the talk may be found in ” Scholars Focus Conference on Third Nephi,” “Insights: Third Nephi,” and ” Scholars Focus Conference on Third Nephi.” The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship28, no. 6 (2008): 3–4
- The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship28, no. 6 (2008): 3–4
- The New Strong’s Exhaustive Concordance of the Bible (Nashville, TN: Thomas Nelson Publishers, 2001), 628–633
- Eldin Ricks’ Thorough Concordance of the LDS Standard Works (Provo, UT: FARMS, 1995), 546
- 11.For another priestly function Christ performed in the Book of Mormon, see Book of Mormon Central, “Why Did Jesus Allude to the Priestly Blessing in Numbers 6?(3 Nephi 19:25),”K Hugh Nibley, An Approach to the Book of Mormon, in The Collected Works of Hugh Nibley, Volume 6 (Salt Lake City and Provo, UT: Deseret Book and the Neal A. Maxwell Institute for Religious Scholarship, 1988), 162–163
- 16. Hugh Nibley, An Approach to the Book of Mormon, in The Collected Works of Hugh Nibley, Volume 6 (Salt Lake City and Provo, UT: Deseret Book and Second Witness: Analytical and Contextual Commentary on the Book of Mormon, 6 vols. (Salt Lake City, UT: Greg Kofford Books, 2007), 2:39
- 17. Joseph Fielding McConkie and Robert L. Millet, Doctrinal Commentary on the Book of Mormon, 4 volumes (Salt Lake City, UT: Bookcraft, 1987–1992), 1:192–193
- See also 18: See, for example, Robert J. Matthews, “Jesus Christ,” in Book of Mormon Reference Companion, ed. Dennis Largey (Salt Lake City, UT: Deseret Book, 2003), 452–453
- And 19 Gary P. Gillum, “Christology,” in Encyclopedia of Mormonism, 4 vols., ed. Daniel H. Ludlow (New York, NY: Macmillan, 1992), 1:272–273
- Gary P. Gillum, “Christology,” in Encyclopedia of Mormonism, 4 vols., ed. Daniel H. Ludlow (New York, NY: Macmillan, 1992), 1:272–273
- Gary P. Gillum, “Christology,” in Encyclopedia of
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What the Gifts of the Magi Tell Us about Jesus
The journey of the Magi to adore Jesus is commemorated on the feast of the Epiphany. It symbolizes the arrival of Jesus to all people — Gentiles and Jews alike – in one body.
The Magi, who had traveled from afar to adore the Christ Child, had seen a star and decided to come. It was they who gave him gifts of gold, frankincense, and myrrh – each of which reveals something about Jesus’ true nature to us.
What the Bible Tells Us about the Magi
When Jesus was born in Bethlehem in Judea, during the reign of King Herod, behold, magi from the east arrived in Jerusalem, asking, “Where is the newborn king of the Jews?” According to the biblical account: We caught a glimpse of his growing star and have come to pay our respects to him.” Following their meeting with the king, they set out on their journey. When they got there, they noticed that the star that they had seen at its rise had preceded them all the way to the spot where the youngster was hiding.
They bowed their heads in reverence and paid him tribute.
And, after receiving a warning in a dream not to return to Herod, they decided to take a different route back to their homeland.
Gold – the Kingship of Jesus
The magi’s gifts were more than just a show of riches; they also had a deeper significance. Jesus’ reign is symbolized by the gold. As Daniel 7:13-14 states: “As the visions during the night progressed, I saw coming with the clouds of heaven,” I saw coming with the clouds of heaven. One who resembles a son of man. When he arrived before the Ancient of Days and was introduced to him, he was bestowed with dominion, glory, and kingship; all countries, peoples, and tongues will be devoted to his service.
The Magi saw that Jesus’ reign extended beyond all earthly rulers, and they came to adore him as a result of their recognition.
Frankincense – the Deity of Jesus
The frankincense is a symbol of Jesus’ divinity. As a gift to God, frankincense was typically burnt in the temple throughout the time of the Old Testament (Leviticus 2:2). By presenting this gift, the Magi demonstrated that Jesus is more than just a normal man; he is totally human and fully divine. Because, as it says in Colossians 2:9-10, “in him dwells all the fullness of the deity bodily,” and you participate in this fullness in him, who is the head of every principality and power, you are part of the god.
Myrrh – the Death of Jesus
The present of myrrh, which is commonly used to embalm bodies, foreshadows the death of Jesus. We learn from John 19:38-40 that Nicodemus took myrh to the tomb of Jesus. Following this, Joseph of Arimathea, who was secretly a disciple of Jesus out of fear of the Jews, petitioned Pilate to allow him to take the body of Jesus from the tomb. And Pilate gave his approval. As a result, he arrived and seized his body. Nicodemus, the man who had initially approached him in the middle of the night, returned the next day with a combination of myrrh and aloes weighing around one hundred pounds.
The complete story of Jesus’ arrival is presented in this manner. So that we can be saved, Jesus was born into this world. We have eternal life as a result of Jesus’ death on the cross.
The Magi’s Gifts: Pointing to the Ultimate Gift
The gifts of the Magi shed light on the various facets of Christ’s personae and mission. Jesus Christ is the King of Kings and the Lord of Lords, and in his great generosity, he died in order that we could live. As the Magi aggressively sought Jesus, so too should we follow Christ without hesitation, allowing him to serve as our guiding star as we go through life. When it comes to knowing where Jesus was born, like the scribes did, it is not enough if we do not go to the place where he was born.
- When his location becomes our place, when his time becomes our time, when his person becomes our life, then the predictions come to fruition in us and we become the fulfillment of them.
- For me, he takes on the nature of a living God.
- They do not engage in dispute; instead, they proceed.
- They do not place themselves as the focus of attention, but instead bow down before the One who is the center of attention.
Gold, Frankincense & Myrrh – The Truth About Their Significance
Everywhere you look this month, you’ll see children acting out the nativity scene, and at the conclusion of the star-guided journey, you’ll see the Three Wise Men, dressed in dazzling dress-up robes and bearing a gift for each child. The Magi are a part of our Christmas customs, but there is a lot to learn about their role in the birth, particularly regarding the gifts of gold, frankincense, and myrrh they brought with them. What is the importance of the gold, frankincense, and myrrh in the New Testament?
Biblical Account of the Magi
Biblical academics and theologians have proposed a variety of interpretations on the significance of the gifts of gold, frankincense, and myrrh that the magi brought to Jesus, according to the Gospel of Matthew, since the early days of Christianity” (2:11). In the ancient world, rich commodities such as gold as a precious metal, frankincense as perfume or incense, and myrrh as anointing oil were traditional presents to be given to a monarch or a god as a mark of respect. In fact, these identical three objects were reportedly among the presents that King Seleucus II Callinicus presented to the deity Apollo at the temple of Miletus in 243 B.C.E., according to ancient records.
- (See Isaiah 60:6 for further information).
- Since then, academics have pondered and argued the issues surrounding them.
- What was the meaning of the presents given to the children?
- The fact of the matter is that we will never know (for certain) the truth regarding gold, frankincense, and myrrh, nor why the Magi traveled half-way across the world to honor the Christ Child with their gifts of these precious substances.
- The Magi (which can be rendered as “magician” but is most commonly translated as “wise man”) come in Matthew 2 after traveling from “the east” in quest of the Baby King.
- When they arrived in Jerusalem, they immediately rushed to Herod to inquire as to the whereabouts of the Baby.
- We don’t know when the visit took place, but we do know that they had been following the star for an extended period of time — maybe as long as two years.
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Three Gifts from the East – Gold, FrankincenseMyrrh
The Magi, in contrast to the imagery we have in mind of three men each bearing a gift, are not numbered. The tale has been embellished by church history and custom to include the names of the men who actually brought the presents – Melchior giving gold, Caspar bringing frankincense, and Balthasar delivering myrrh. (2) Despite this, portrayals of the Magi have changed significantly since their initial iterations, and no one can agree on the exact number of visitors in total. Their gifts to the young Jesus were described as “opening their riches” in Matthew’s narrative.
We aren’t talking about a handful of birthday presents here — regardless of the exact names and quantities, these were definitely affluent men traveling in a caravan with a lot of reputation and a lot to give the world.
The Magi were on their way to congratulate the newly crowned king, thus gold makes sense as a recognition of royalty. Gold was a precious metal that was also beautiful and long-lasting. Gold, according to most scholars, symbolized Jesus’ status as a king who would reign forever on an endless throne of glory. That relic belonged in the possession of royalty, even if that royalty resided in the home of a young, impoverished family. Some believe that the gold was something entirely different, which is an interesting theory that is a little on the fringe.
Unless it was a gold-en spice like turmeric, as some people believe it was, gold appears out of place — one of these things is not like the other – This line of reasoning may even be traced back to the production of balsam oil, which is obtained from the resin of balsam trees that grow in the same climate and location as the origins of frankincense and myrrh.
It has a component “renowned for its anti-inflammatory, local anesthetic, and antifungal activities,” and it was formerly called the Balm of Gilead.
There’s no big surprise here, and there’s no outlandish notion that implies something surprising. Only an antique incense that is still useful now may be described as such. Traditionally, the gift of frankincense was seen as an affirmation of Jesus’ priesthood, distinguishing him from a conventional king and establishing him as a unique figure. Frankincense was employed in the temple’s rituals, and priests would burn it in a ceremonial fire. Because it was not indigenous to that region, acquiring frankincense from the east was a time-consuming and expensive endeavor.
Because we now have the ability to evaluate the qualities and modes of action that substances such as frankincense resin and its essential oil maintain, we can discover benefits that go beyond aroma and ceremonial purposes.
Traditional medicine recommends frankincense because of its anti-inflammatory and anti-arthritic properties. Our understanding has expanded to include immune regulating properties, which might explain why it is used for both inflammatory sickness and antibacterial reasons. (4)
Myrrh, the most bittersweet of the presents, had been introduced to Egypt in large quantities for funeral ceremonies, and the practice had spread across the region. Myrrh was associated with death and burial even if it was not used in the mummification process. A depressing present for a new mother to grasp, but one that is lovely when viewed through the lens of her comprehension of his mission. But was it all that themyrrhwas meant to do? While myrrh was traditionally used for ceremonial purposes in the Middle East, it was also utilized for therapeutic purposes in the Far East.
- Myrrh was utilized in ancient China for similar purposes, including wound healing and hemorrhage control.
- In the same way that prophetic statements frequently had both immediate and long-term implications, it is possible that these talents followed a similar dual pattern.
- Whatever the case, it’s entertaining to be entertained – the intricacies of Scripture never cease to amaze me!
- (6) While both the temple and Jesus’ improvised cradle were packed with fragrant compounds, they were also working to battle sickness and protect the people who lived in the vicinity.
- The three Magi, according to certain early church history documents, reunited years later to celebrate Christmas with one another, soon before they died.
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What is the Significance of the Wise Men’s Gifts? And, Were These Men Kings (or Magi)?
Don’t forget to check out the video at the end of the article! “WHO WERE THE WISDOM MEN?” has already been discussed. Then we responded with, “HOWDID THEY KNOW?” “Did the Three Wise Men Make Their Appearance?” At the end of the discussion, we’ll talk about “WHAT ISN’T THE SIGNIFICANCE OF THE WISE MEN’S GIFT?” and “Was It Really These Men Who Were Kings?” The presents that the Three Wise Men delivered to Jesus are recounted in the Gospel of Matthew (Matthew 2:1).
The Wise Men are likely to have had more than three presents, despite the fact that only three were named. We are also not told whether or not they were kings, even if they were noblemen.
We Three Kings?
A well-known Christmas carol about three kings and the presents they brought to Christ’s birth is performed every year in our church. Due to the fact that the Bible does not mention them as kings, the hymn is not literally valid. This belief is most likely based on the monetary worth of the presents that they gave to Jesus, as well as a misunderstanding of the meaning of the words in Isaiah 60 that talk of the Millennium Kingdom. These persons are referred to as “wise men” in the Bible (Matthew 2:1).
They inquired about the whereabouts of the King of the Jews, who had been born there.
Matthew 2:11 (KJV) And when they entered the home, they saw the small boy with Mary his mother, and they dropped on their knees and worshipped him; and when they had opened their treasures, they brought presents to him, including gold, frankincense, and myrrh, as well as other gifts as well.
They donated their time, talents, wealth, and testimony, among other things:
- They had traveled a long distance to see this Child—a gift of time
- They had followed His star—a gift of talent (read:How did the wise men know to follow His star? )
- And they had given their lives for this Child. It was their desire to worship Him that drove them to bring Him gifts—a present of wealth. When they arrived before Jesus, they “dropped down and worshipped Him.” They acknowledged both His Lordship and His Kingship in the process, which was a gift of evidence. In this article, you will learn what it means to live your life as a testament for Jesus. 3 Easy Steps! )
Gold, Frankincense, and Myrrh
The treasures that the three wise men brought were both valuable and significant in terms of prophetic significance. Gold, frankincense, and myrrh are all presents fit for a king, according to the Bible. As a sign of Christ’s divinity as King, frankincense represents His purity as a Priest of God, and myrh depicts His anointed labor as a Prophet and the event of His death, gold is used to indicate His deity as King. Look at what the Bible says about these gifts and what we sing about in the Christmas hymn “We Three Kings” to have a better understanding.
Gold = Kingship of God
In the Bible, gold is used to represent God. It is the most precious of all metals, and it is incredibly uncommon in its purest form, making it the most valuable. Since ancient times, the intrinsic value of gold has been established, and gold has traditionally been used to honor kings. King Solomon sat on an ivory throne that was lavishly decorated with the finest gold (1 Kings 10:18). The gold used in the Tabernacle’s furnishings is a sign of Christ’s divinity, and it is used to decorate the interior of the Tabernacle.
The mercy seat and two cherubim on either side of the mercy seat were constructed entirely of pure gold (Exodus 25:10-21).
The purity and value of gold are also connected with God’s laws, principles, and promises—all of which are perfect and pure, and which exceed any standards established by man.
The gift of the wise man announced Jesus’ status as King at His birth (Matthew 2:2), as did the gifts of others throughout His life:
Jesus proclaimed Himself as King:
Matthew 27:11 (KJV) Jesus was now standing in front of the governor. As a result, the governor approached Him and inquired, “Are You the King of the Jews?” As a result, Jesus told him, “It is as you claim.”
Some of the people proclaimed Jesus King:
Matthew 27:11 is a Bible verse that teaches about forgiveness and mercy. Jesus was now standing in front of the ruler of the province. He responded by asking “Are You the King of the Jews?” The governor was perplexed. Consequently, Jesus responded to him with the words, “It is as you claim. ”
Pilate proclaimed Jesus King:
18:39 (John 18:39) But you have a custom that I should release someone to you at the Passover: would you agree that I should release the King of the Jews to you? Then he says to the Jews, “Behold your King!” (John 19:14). 19:19 (John 19:19) Pilate then inscribed a title on the cross and nailed it to it. The inscription on the wall read, JESUS OF NAZARETH, THE KING OF THE JEWISH PEOPLE. During His earthly career, Jesus talked about the Kingdom of God 60 times in different contexts. That Kingdom is present on this planet and may be found in the hearts of people who are followers of Jesus.
Verse 2: “We Three Kings” (We Three Kings) King on Bethlehem’s plain gold, I bring Him back to reign over us all as King forever and never ceasing to be a King.
Frankincense = High Priest of God
Frankincense is a fragrant, transparent resin derived from plants in northern India and Arabia that has a strong perfume (Isaiah 60:6; Jeremiah 6:20). It is used in incense and fragrances, and it was highly prized for its scent and medicinal abilities in ancient times. A component of the meat offering (Leviticus 2:16, 16; 6:15; 24:7) and a sweet savor, Frankincense was used in the Lord’s sanctuary (Exodus 30:34). It was also employed as a sweet savor in the temple of Solomon (incense). Frankincense is often used as a religious symbol (Psalm 141:2; Luke 1:10; Revelation 5:8; 8:3).
It also serves as a representation of the priest’s role in bringing the prayers of the people before the Lord (Luke 1:10, Revelation 8:3-5).
Mark 10:45 a.m.
3rd verse – We, the Three Kings I have Frankincense to present; Incense is the property of a Deity close by; prayer and praise, voices raised, Worshipping God from on high.
Myrrh = Prophet of God
Myrrh was a spice that was utilized in medicine, cosmetics, and anointing oil in ancient times. It was added to the oil that was used to anoint prophets before they began their divinely assigned task of exposing God and expressing His will and messages to His people on behalf of the people of God. As a Prophet, Jesus came to the country of Israel (Matthew 15:24), and He did so in fulfillment of a prophesy of Moses that read: Deuteronomy 18:15 is a biblical verse. The LORD thy God will raise up for thee a Prophet from among thee, one of thy brethren, who will be similar unto me; and unto Him you shall pay attention.
He claimed to be a Prophet in His own right, stating, “I am the Prophet.” Luke 13:33 (NIV) Nevertheless, I must walk today, tomorrow, and the day after that, for it is not possible for a prophet to expire outside of Jerusalem’s city walls.
13:57 (Matthew 13:57) They were angered by him, and they expressed their feelings to him. “But a prophet is not without honor, save in his own nation and in his own family,” Jesus responded to their question. In addition, Jesus’ actions as a Prophet verified His prophetic office:
- As a Prophet, Jesus carried out the Father’s instructions: 4:34 (John 4:34) ‘My flesh and blood are to execute the will of him who sent me and to complete his job,’ Jesus said to them. As a Prophet, Jesus carried out the will of the Father, which was as follows: 11:27 (Matthew 11:27) Every single item has been handed to me by my Father. As a Prophet, Jesus spoke the words of the Father, which were as follows: 8:28 (John 8:28) Then Jesus addressed them, saying. I do nothing on my own initiative
- Rather, following the example set by my Father, I utter these words.
12:49 (John 12:49) In fact, I haven’t spoken anything about myself; rather, the Father who sent me gave me specific instructions on what I should say and how I should say it. Another picture of the gift of myrrh is provided by the book of Revelation. Additionally, oil was utilized in the anointing of the dead, in addition to anointing prophets. In the presence of Jesus at His birth, myrrh was handed to him, alluding to His future life as a Prophet, and it was used at His death to prepare His body for burial.
So, after that day had passed, Mary Magdalene, Mary the mother of James, and Salome had gone out and purchased pleasant spices so that they may come and anoint him with them.
John 19:40 (NIV) Then they took Jesus’ body and wrapped it in linen cloths with the spices, as was the Jewish custom for burying a body.
Breathes a life of accumulating darkness; sobbing, moaning, bleeding, dying, and so forth I was sealed up in the ice cold grave.
King, Priest and Prophet
As King of Israel (Messiah), Priest of God (to atone for human sins), and Prophet of God (saying God’s words), Jesus came into the world to fulfill his mission. The gifts of the three wise men symbolized each of those duties in prophetic typology, and they pointed to everything that Jesus would do in His incarnation and exaltation as the Son of God. In the same way that the Wise Men gave of their time, skill, and riches, so should we give of ours as well. Let’s not forget one more “t” before we wrap things up: testimony!
Our testimony of His love and faithfulness, together with everything He has done and given to us.makes us smart men as well!
O star of wonder, star of night,Star of royal beauty shining bright,Westward leading, still proceeding,Guide us to thy flawless Light, O star of wonder, star of night, *}}} Please keep in mind that each of these three talents has a future prophetic type associated with it.
Only the prophetic character of these gifts, which were given to Jesus at His birth and which were realized in His incarnation, was discussed in this article.
We’ve seen the near fulfillment, and we’re keeping our eyes peeled for our Blessed Hope (Titus 2:13) and the distant fulfillment of His rule and reign on the earth, which we believe is still a long way off (Revelation 11:15). *}}}
Here’s What History Can Tell Us About the Magi
C hristmas Day may be Dec. 25, but it’s not the end of Christmas narrative. In many Western Christian traditions, Christmas is celebrated over 12 days, with the feast of the Epiphany falling on January 6, the culmination of the season. Many people believe that’s when the “Magi,” or “wise men,” or “three kings,” arrive to see the newborn baby Jesus for the first time. But were any of these men influenced by real-life historical figures? It is difficult to link their depictions to specific individuals, but their descriptions in the Gospel of Matthew, which are only a few sentences long, do correspond to current understandings of the world at the time the Gospel was written, which is thought to have occurred sometime between 70 CE and 85 CE.
- Also absent from the record is any indication of the number of men in attendance.
- Gold was then, as it is now, a symbol of wealth and power.
- According to Kristin Swenson, an Associate Professor of Religious Studies at Virginia Commonwealth University and author of the forthcomingA Most Peculiar Book: The Inherent Strangeness of the Bible, myrrh is a “outlier” in the Bible.
- In Mark 15:23, Jesus is offered wine with myrrh before his crucifixion, because to be a painkiller, Swenson says.
- These luxurious gifts indicate that these visitors from the East “are people of great wealth and power, that’s kind of obvious based on the things they bring,” says Swenson.
But they have come to be known as wise men… Their orientation was much more in what we might today identify with science.” Looking to a star is “very much in keeping with the religious tradition of this place in time of looking to the heavens, the stars, and the planets for information about the gods’ wishes and doings, and some stars or planets were identified with God.” Swenson also points out that the Gospel of Matthew reimagines a prophecy from hundreds of years earlier, found in the book of Isaiah in the Old Testament, which describes nations of the world recognizing Israel as the light of the world and celebrating that with gifts of gold and frankincense and other gifts of value.
- TIME described the centuries of efforts to make sense of the Magi in the Dec.
- Matthew’s word Magi is a vague clue, since it can mean astronomers, wise men or magicians and was applied to people from all over.
- Their interest in stars suggests Babylon, famous for its astrologers.
- When actual Persians came marauding in 614, it was the only place of worship they didn’t torch… The Magi had a lively postbiblical career.
- Their number, which varied in different accounts from two to 12, eventually settled on three, most likely because of their three gifts.
- “The first is said to have been … an old man with white hair and a long beard,” reads a medieval Irish description.
The wise men seem to have kept busy well into their golden years, at least according to a calendar of saints at the great cathedral in Cologne, Germany, where their alleged remains are housed: “Having undergone many trials and fatigues for the Gospel,” it reads, they met one last time in Armenia.
1, age 116; St.
6th, age 112; and St.
11, age 109.” Medieval art played a key role in how many current Christmas traditions visualize these men.
Paintings by artists like Botticelli, Peter Paul Rubens and Hieronymus Bosch (featured above) helped cement the image of the Magi as a diverse group of men in popular imagination.
wrote the song often called “We Three Kings of Orient Are,” which quickly becamea popular American Christmas carol.
As Swenson sums up that dynamic, “We’re in good company when we reinterpret for our own particular lives and purposes these ancient texts as they’ve come down to us.
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