What Did Jesus Say About Hell Verses

Did Jesus Say There is a Hell?

Many individuals nowadays believe that the notion of hell is out of date, that it is a remnant of the past that has fulfilled its function and can now be safely abandoned. Hell, on the other hand, cannot be disregarded so lightly by people who are interested in what Jesus taught. In fact, no other biblical character mentions hell more frequently than Jesus Christ does in his teachings. Jesus Christ, as the one who was God manifested in human flesh, is the only one who truly understands hell. In order to better understand hell, let us first examine the many terminology and imagery that Jesus employs to depict it, and then consider what he really says about it.

Definition of Hell in the Bible

Hell is commonly referred to by the terms hades and gehnna, respectively. Even while Hades is the Greek term for the land of the dead, in Luke 16:23, Jesus uses it more explicitly in reference to a region of torture that is the polar opposite of paradise (Matt 11:23). Originally, the term gehnna refers to the Hinnom Valley, south of Jerusalem, where child sacrifice had been performed for ages (2 Kings 23:10;Jeremiah 7:32). Gehnawas a depiction of hell by the time of Jesus, such that Jesus advises, “fear him who may kill both soul and body in hell” (Matthew 10:28).

Thus it conveys the dreadful atmosphere, as in Matthew 5:22, where Jesus cautions that “anyone says, ‘You idiot!’ will be subject to the hellish fire.” Imagery of DarknessAnother popular representation of hell is that of complete darkness.

There will be crying and gnashing of teeth at that location ” (Matt 8:12).

What Did Jesus Actually Teach about Hell?

For the sake of simplicity, we might say that hell is a realm of conscious, perpetual agony where people are punished by God as a result of their wrongdoing. While it is true that hell is “the eternal fire reserved for the devil and his angels” (Matt 25:41), it is also true that hell is “the eternal fire prepared for those who join them in their rebellion against God” (Matt 11:20 –24). The torment of hell is severe that Jesus declares, “I will not go there.” “If you find that your hand is causing you to sin, chop it off.

  1. Those who do not walk through the small door of faith and repentance in Jesus (Luke 13:24) will find themselves in a region of crying and gnashing of teeth (Revelation 21:8).
  2. People from all walks of life will stand before Jesus Christ at the end of human history, and he will separate humanity into two groups: the “sheep” (those who exhibit their faith in Jesus via their good acts) and the “goats” (those who did not trust in Jesus Christ).
  3. Because hell is a real and unspeakably dreadful place, Jesus employs harsh words to describe it.
  4. The Lord Jesus Christ lived a life of perfect obedience, died on the cross as a sacrificial offering for our sins, and rose from the grave to destroy sin, death, and the devil.

Rather than the eternal punishment that everyone deserves for their wrongdoing, he encourages everyone to place their confidence in him in order to receive eternal life (John 3:16-17).

Is the Bible’s Language about Hell Literal or Metaphorical?

We can characterize it as follows: hell is a realm of conscious, perpetual suffering where individuals are subjected to God’s retribution for their transgressions. While it is true that hell is “the eternal fire prepared for the devil and his angels” (Matt 25:41), it is also true that hell is reserved for those who join the devil and his angels in their rebellion against God (Matt 11:20–24). Jesus describes the horrors of hell as follows: “You should sever your hand if it is causing you to sin.

  1. It is a region of crying and gnashing of teeth that awaits those who do not enter via the small door of faith and repentance in Jesus (Luke 13:24).
  2. Towards the conclusion of human history, everyone will come before Jesus Christ, who will split humanity into “sheep” (those who display their faith in Jesus via their good actions) and “goats,” those who do not demonstrate their faith in Jesus (those who did not trust in Jesus Christ).
  3. Because hell is a real and unspeakably dreadful place, Jesus employs harsh language when describing it to his disciples and to us.
  4. The Lord Jesus Christ lived a life of perfect obedience, died on the cross as a sacrificial offering for our sins, and resurrected from the dead to destroy sin, death, and the devil.

The Uncomfortable Subject Jesus Addressed More than Anyone Else

R. C. Sproul was recently asked which concept he finds the most difficult to reconcile with his own beliefs. He responded with, “Hell.” It’s reassuring to know that a theological giant like R.C. Sproul is still wrestling with something with which I’ve wrestled my whole Christian life. The notion of hell is uncomfortably familiar to the majority of people. Our idea of hell, on the other hand, impacts our perspective of the gospel, God’s holiness, and our own sinfulness. If we refuse to acknowledge the existence of hell, we will be unable to appreciate the full significance of the gospel.

Reality of Hell

The Gospels include no mention of hell, therefore I was challenged by a friend to show her where Jesus mentions it. Even a casual reading of the Bible reveals that Jesus talked about it a lot. As a matter of fact, Jesus mentioned hell more than any other individual in the whole Bible. The apostle Luke depicts a vast divide over which “no one can cross from there to us” (Luke 16:19). As recorded in Matthew 25, Jesus describes a day when mankind would be divided into two groups, with one group entering his presence and the other being sent into “everlasting fire.” Jesus speaks more about hell than he does about paradise, and he explains it more clearly as a result.

Not only does Jesus make reference to hell, but he also explains it in great detail.

13:42), and a place from which there is no return, not even to warn loved ones (Luke 16:19–31).

25:30), and compares it to the “Gehenna” (Matt.

Jesus speaks more about hell than he does about paradise, and he explains it more clearly as a result. There is no doubt that Jesus was aware of, believed in, and warned about the unavoidable fact of hell’s existence.

Reason for Hell

Jesus needs to speak about hell since it is the destination that awaits everyone else, including himself. We are all guilty as a result of Adam’s transgression, and we all deserve God’s eternal wrath. Contrary to common opinion, hell is not a specific punishment reserved for individuals who have done particularly horrible things; rather, it is our default destiny. We are in desperate need of a saviour, or we will be condemned. Consequently, we are left with just two options: continue in our condition of depravity and risk everlasting punishment, or bow to the Savior and accept his offer of salvation.

Goodness of God

My acceptance of the justice of Hell is based on the unquestionable certainty of God’s kindness, which is the only fact that I can embrace. While the concept of damnation is difficult for me to comprehend, Jesus (with his nail-scarred hands) is someone in whom I can place my whole faith. His goodness leads me to look to the cross rather than to damnation in the final analysis. My acceptance of the justice of Hell is based on the unquestionable certainty of God’s kindness, which is the only fact that I can embrace.

  • Because of his magnificence, we are moved to prostrate ourselves before him, scream out in amazement and astonishment, and dread him.
  • His kindness, on the other hand, compels us to rise up in unending worship, thankful for the gift of a Savior in Jesus Christ.
  • For this reason, we might have a relationship with him as a kid who has been rescued from the fires of hell by his mother and father.
  • I.
  • Because God is the Judge, justice will be served.” (143).
  • All of God’s methods will appear to us to be right, even the manifestation of his eternal justice.
  • She is a member of the Grace Baptist Church.
  • Elle blogs at leslieschmucker.com and may be followed on Twitter @leslieschmucker.

Hell Bible Verses

What does the Bible have to say about the afterlife? – The Best Scripture Sayings “But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.” Revelation 21:8 “And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.” – Matthew 10:28 “And these will go away into eternal punishment, but the righteous into eternal life.” – Matthew 25:46 There are many verses that discuss the subject of hell, for it is not a place where anyone wants to spend eternity, so it is important for Christians to know the Scriptures describing this horrible place.

For further research, read”10 Things You Should Know About Hell” Download a PDF ofA Biblical Guide to Revelations and Faith in the End Times Browse more Bible verses about hell in the collection of scripture quotes below: Photo credit: Unsplash/Priscilla Du Preez

What did Jesus say about hell?

Vance Havner related a tale of a church member who was dissatisfied with the hell-themed sermons that he gave. One of his audience members advised him to “preach about the meek and lowly Jesus.” As for Havner’s response, he said, “That’s where I received my information about hell.” It’s true—a lot of what we know about hell comes from Jesus’ own words on the subject. In fact, Jesus spoke more about hell than any other biblical character, including Moses and the prophets. In the end, He is the source of all of our knowledge of hell.

Hell is a real place.

Vance Havner related a tale of a church member who was dissatisfied with the hell-themed sermons he delivered. One of his members advised him to “preach about the humble and lowly Jesus.” “That’s where I received my information about hell,” Havner responded. The Bible is correct in that a great deal of what we know about hell comes from the words of Jesus himself. In fact, Jesus spoke more about hell than any other biblical figure, including Moses and the Prophets. He is ultimately responsible for our knowledge of hell.

Hell is a place of judgment.

A ultimate judgment, as well as the separation of the righteous from the unjust, were taught by Jesus in a number of parables, all of which were plain and powerful. The wicked will be sent to a land of scorching fire and complete darkness, where they will wail and gnash their teeth in agony. (See Matt. 13:24-30, 36-43, 47-50, 22:1-14, and 25:14-46 for more information.) This location was described by Jesus as “the eternal fire reserved for the devil and his angels” (Matt. 25:41). Rather than being a location where people are tormented by the devil as some believe, Hell is a place where those who reject God will share the same fate as the devil and his demons.

Hell is forever.

“Everlasting fire” and “eternal torment” were the terms used by Jesus to describe hell in Matthew 25:41. (Matt. 25:46). For example, in Matthew 25:46, the same word—forever—is used to denote both eternal life for the righteous and eternal torment in hell for the unrighteous, respectively. Hell, according to Jesus, will be an endless place.

Hell is more terrible than we can imagine.

In the Bible, imagery of fire (Matt. 25:41), darkness (Matt. 8:12; 22:13; 25:30), “weeping and gnashing of teeth” (Matt. 13:42,50; 22:13; 24:51; 25:30; Luke 13:28), and being chopped into pieces depict the terror that awaits those who enter hell. Is it possible that these vivid pictures of Jesus in hell are actual or figurative? If they are supposed to be figurative, then the imagery is going in a direction that is beyond the reach of human discourse. As a result, hell—if it is not a genuine fire and a literal darkness—is immensely worse than those visions, and inexpressibly worse than anything we can imagine or articulate in any language.

In the eyes of believers, the actuality of hell serves as a spur for evangelism and missions; it serves as a reminder of what is at risk when we proclaim the gospel.

Praise God that “there is now no condemnation for those who are in Christ Jesus.” I hope we will follow in the footsteps of Charles Spurgeon, who stated, “If sinners are condemned, at the very least let them leap to hell over our bodies.” If they are going to die, let them die with our arms wrapped around their knees.

“No one should go there without first being warned and then praying for them.” Mike Livingstone works as a content editor for the Explore the Bible products offered by Lifeway.

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Everyone dislikes thinking about death, yet there are moments when we have no option but to confront it. As the infection spreads, hospitals become overcrowded, and systems become overburdened. Survival is the most pressing of our concerns, both personally and nationally. Many individuals – including the apparently healthy – have, however, found themselves confronted with the shadow of death itself, which has become our daily companion, despite our best efforts to ignore it the majority of the time.

  1. While NBC’s huge hit comedy seriesThe Good Place was the most recent and most memorable effort, the humor even there was founded exactly in horror, as Eleanor Shellstrop and her pals desperately tried to avoid the eternity they earned in the Bad Place and its unending torments.
  2. After learning he will spend forever groveling in dust and being devoured by worms, Gilgamesh writhes with misery in the epic poem The Epic of Gilgamesh.
  3. The prospect of endless sorrow, on the other hand, makes many people shiver.
  4. In the globe, there are more than two billion Christians, with the great majority of them believing in the existence of a heaven and a hell.
  5. In spite of an increasing number of “nones,” Americans continue to expect a version of the options shown in The Good Place: independent of religious affiliation, 72 percent believe in a genuine paradise and 58 percent believe in a literal hell, according to the Pew Research Center.
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The great majority of these individuals understandably believe that this is what Jesus personally told them. However, this is not the case. Neither Jesus nor the Hebrew Bible, which he translated, supported the notion that departed souls went to either paradise or everlasting punishment. Ancient Jews, in contrast to the majority of Greeks, historically did not think that the soul could exist independently of the body. The opposite was true for them; they saw the soul as more like “breath.” Adam, the first human being God created, began as a lump of clay, then God “breathed” life into him after that (Genesis 2: 7).

  • Afterwards, everything was reduced to dust and ashes.
  • It is not true that when we cease breathing, our breath does not leave our body.
  • In the same way, the “soul” does not continue to exist outside of the body, where it may experience postmortem joy or anguish.
  • It is assumed by the Hebrew Bible itself that the deceased are simply dead—that their corpse rests in the grave and that they will never regain awareness again.
  • However, in the majority of cases, the term “Sheol” is just a synonym for “tomb” or “grave.” It’s not a location where people really go to hang out.
  • The fact that there was no life at all, and so no family, friends, talks, food, drink – and even communion with God – made death so depressing: nothing could make an afterlife existence more pleasant since there was no life at all, and hence no wonderful afterlife existence.
  • To be honest, the most one could aspire for was an enjoyable and exceptionally long life in the here and now.

The belief that there was something beyond death—a form of justice to come—began to spread among Jewish philosophers some two hundred years before the birth of the Messiah.

However, the flaws in that line of reasoning were immediately apparent: God’s own people Israel suffered repeatedly, brutally, and frustratingly as a result of natural disasters, political crises, and, most significantly, military defeat.

Some philosophers came up with a solution that described how God would bring about justice, but one that did not require eternal happiness in a paradise above or eternal pain in a hell below, as had previously been proposed.

In spite of the fact that God is the ultimate master of the universe, he has temporarily ceded authority of this planet for an unexplained cause.

Heaven and earth are about to be thrown into chaos when God intervenes to destroy everything and everyone who stands in his way, and to usher in a new kingdom for his loyal followers, the Kingdom of God, a paradise on earth.

Indeed, God will breathe life back into the dead, bringing them back to earthly existence, and God will bring all the dead back to life, not just the virtuous, to be with him forever.

The crowd who had stood in the path of God will also be raised.

During the time of Jesus, this notion of the impending resurrection dominated the outlook of Jewish thought in general.

The end of time is approaching quickly.

God will soon annihilate everything and everyone who stands in his way, and a new order will be established on the planet.

All of the others will be wiped out.

Unlike other Jewish leaders, Jesus preached that no one will inherit the glorious future kingdom by strictly adhering to all of the Jewish laws in their most minute details; or by meticulously following the rules of worship involving sacrifice, prayer, and the observance of holy days; or by pursuing one’s own purity by fleeing from the vile world and the tainting influence of sinful others.

  • For the most part, this is placing God first in one’s life, despite personal difficulties, and dedicating one’s time and energy to the benefit of others, even when doing so is extremely difficult.
  • (Leviticus 19:18).
  • In the same way that the Good Samaritan helped anybody in need, genuine love includes assisting everyone in need, not just those in your chosen social circles, as depicted in the parable of the Good Samaritan.
  • Only a small number of individuals are.
  • It’s no surprise that it’s easier to get a camel through a needle than it is for the wealthy to get entry into the kingdom.

Although Jesus does not explicitly mention “Hell” in the Sermon on the Mount, standard English translations suggest that he does so sometimes — for example, in his cautions that anybody who labels another a fool, or who permits their right eye or hand to transgress, will be put into “hell” (Matthew 5:22, 29-30).

  • However, the name does not allude to a perpetual tormenting region, but rather to an infamous valley just outside the walls of Jerusalem, which was widely considered by many Jews at the time to be the most unholy, god-forsaken area on earth.
  • For anyone who died in the ancient world (whether they were Greek, Roman, or Jewish), being refused a proper burial was the harshest punishment they could get after death.
  • Souls would not be tortured in that place, according to Jesus.
  • The emphasis that Jesus places on the complete destruction of sinners may be found throughout his teachings.
  • There are two paths to “life.” One is narrow and demands an arduous road, yet it leads to “life.” That is a route used by few.
  • However, it results in “destruction.” It is an extremely essential term.
  • In the same way, Jesus compares the coming kingdom to a fisherman who brings in a vast net of fish (Matthew 13:47-50).

He does not subject them to torture.

Alternatively, the kingdom might be compared to a person who collects the plants that have grown in his or her field (Matthew 13:36-43).

These do not burn indefinitely.

Other verses, on the other hand, may appear to imply that Jesus believed in the afterlife.

Some are referred to as sheep, while others are referred to as goats.

These are welcomed into the “kingdom prepared for you from the foundation of the world,” as the Bible states.

Upon first glance, that surely sounds like a hellish creation of the public imagination.

They are not “eternal joy” and “eternal misery,” as some people believe.

As a result, annihilation is the penalty.

This is due to the fact that the fire never goes out.

And what is the significance of the term “eternal” punishment?

These individuals will be exterminated for all time.

In this way, Jesus followed in the footsteps of a long line of respectable philosophers who have refused to accept the notion that a benevolent God would torture his beings for all eternity.

Yet neither Jesus nor his early Jewish disciples taught about the torments of hell; rather, they originated among later gentile converts who did not believe in the Jewish concept of a future resurrection of the dead, as did the apostle Paul.

A large number of Greek intellectuals, dating back at least to Socrates’ time, have advocated for the notion of the immortality of the soul.

Following the example of gentile Christians, later Christians who emerged from these circles adopted this viewpoint for themselves, reasoning that if souls are built to last forever, their ultimate fates will do the same.

As a result of this innovation, an unsatisfactory combination of Jesus’ Jewish beliefs with those found in elements of the Greek intellectual tradition has resulted.

Nonetheless, in a fascinating and comforting sense, Jesus’ own beliefs on either eternal recompense or full destruction are similar to Greek notions that were taught more than four centuries before Jesus.

His “Apology” (that is, “Legal Defense”), which was recorded by his most renowned pupil, Plato, is still available for reading today.

He is, on the contrary, energised by the prospect of going from this world to the next.

On the one hand, it may result in the deepest, most uninterrupted sleep that anyone could possibly imagine.

It may, on the other hand, imply the presence of a conscious being.

It would mean continuing on with life and all of its pleasures while avoiding all of its suffering.

As a result, there are no bad choices in the afterlife, only good ones.

Twenty-four centuries later, with all our advances in understanding our world and human life within it, surely we can think that that both Jesus and Socrates had a lot of things right.

We should listen to him.

None of us, of course, knows what will happen when we pass from this world of transience.

On one hand, we may lose our consciousness with no longer a worry in this world.

In either scenario, there will be no more pain.

And so, in this, the greatest teacher of the Greeks and the founder of Christianity agreed to this extent: when, in the end, we pass from this earthly realm, we may indeed have something to hope for, but we have absolutely nothing to fear.

Ehrman’s new book, from which this essay is adapted, isHeaven and Hell: A History of the Afterlife. More Must-Read Stories From TIME

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What Did Jesus Teach about Hell?

Part of the What Did Jesus Teach? series, this essay explores the teachings of Jesus.

Jesus: The Great Theologian of Hell

Despite the fact that no other Bible spokesperson lays greater emphasis on hell as the ultimate outcome of God’s judgment of condemnation than Jesus, this is true. The great theologian of hell was none other than God’s Son. The Christian, on the other hand, should not find it unusual that Christ had more to say about hell than any other human being. When Jesus made the comparison between hell and the Valley of Hinnom near Jerusalem (also known as “Gehenna”), which was a massive public waste dump where dead corpses and debris were burnt in constantly burning flames, the term “Gehenna” became widely accepted as a name for hell.

He was the one who compared hell to “a fire” at least twenty times in his writings.

Lazarus and the Rich Fool

Luke 16:19–31 is a classic passage from Jesus’ own voice that speaks about damnation. The misuse of wealth serves as the broader framework for its instruction. However, while explaining the other-worldly environment in which this teaching took place, Christ widened the scope of the notion of hell. The text tells the story of a wealthy man who made the ultimate fool of himself by luxuriating in his money while disregarding real faith in God and devotion to mankind, eventually ending up in hell as a result of his godless greed.

Although Jesus’ primary aim in writing this discourse was not to depict the afterlife of unbelievers, the Lord does end up providing us an insider’s view of hell, condensing significant features of what is taught on this subject elsewhere.

No Exit Door

One of the most fundamental principles Jesus taught in the parable of the rich man and Lazarus was that there is no way out of hell. “Between us and you, a wide gap has been fixed, in order that anyone who would pass from here to you may not be able to, and none may cross from there to us,” Father Abraham explains to the writhing victim of his predicament (Luke 16:26). In God’s eternal decree, the distinction between eternal paradise and everlasting hell is established as a matter of course. The term “fixed” in Luke 16:26 roughly corresponds to the meaning of the phrase “cast in concrete” in English.

As Luke 16 demonstrates, when an unbeliever becomes conscious of this tragic reality immediately after his own death, it is already too late for him to humble himself before the gospel of Christ and the cross, which he has rejected hundreds or thousands of times; it is too late for him to confess Jesus as Lord; and it is too late for him to beg for divine mercy.

“. not desiring that any should perish, but that all should come to repentance,” says the Lord in 2 Peter 3:9, demonstrating his immense patience. People, on the other hand, will die after they have gone through the threshold of death and have not come to know Christ.

Sufficient Warning

One of the fundamental principles taught by Jesus in the parable of the rich man and Lazarus was that there is no way out of hell except through death. “Between us and you, a wide gap has been fixed, in order that anyone who would pass from here to you may not be able, and none may cross from there to us,” Father Abraham explains to the writhing victim (Luke 16:26). According to God’s unchanging will, the distinction between eternal paradise and eternal hell is irrevocable. It has about the same meaning as our expression “cast in concrete” in Luke 16:26, which is the word “fixed.” According to God’s unchanging will, the distinction between eternal paradise and eternal hell is irrevocable.

For the whole duration of a human being’s existence, the Bible provides the possibility for grace.

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not desiring that any should perish, but that all should come to repentance,” says the Lord in 2 Peter 3:9, demonstrating his enormous patience.

What Happens After I Die?

What Happens After I Die is an useful manual that answers one of humanity’s most fundamental questions: what happens after I die. Provides a succinct summary of biblical teaching on the nature of death, the marvels of paradise, and the actuality of hell. Unbelief resolutely rejects every historical evidence of Christ’s existence. The exact One who had been warned that a family would undoubtedly respond to the extraordinary miracle of a message from the tomb turned out to be the miraculous messenger himself.

All Bad News?

Assume that the Bible didn’t tell us anything about hell. Could the Scriptures truly become more “kind” or compassionate if we did this? Is it true that suppressing painful truths demonstrates that you genuinely care more about the fates of others? Luke 16 reveals that the one and only representative who most insistently presented a horrible alternative to gracious divinely authored redemption is the same glorious Lord who died and rose again to save us from eternal damnation. Scripture is unwavering in its assertion that there is no way out of damnation.

“Truly, truly, I tell to you, whomever hears my word and trusts in him who sent me has everlasting life,” Jesus said in John 5:24.

However, Jesus was unequivocal in his declaration that you may only pass from death to life in this life before entering an irrevocable chamber of unimaginable agony.

Michael Allen Rogers (DMin, Westminster Theological Seminary) has served as senior pastor of Westminster Presbyterian Church (PCA) in Lancaster, Pennsylvania, since 1994. He is the author of Baptism and the Covenant of Grace and is a member of the Presbyterian Church in America.

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35 Bible verses about Hell

5:22 (Matthew 5:22) Nevertheless, I declare to you that everyone who is enraged with his brother will beguilty before the court; and whoever says to his brother, “You good for nothing,” will beguilty before the supreme court; and whoever says, “You fool,” will beguilty enough to be cast into the fiery abyss of the court. 10:28 (Matthew 10:28) You should not be afraid of those who can murder the body but are unable to kill the soul; rather, you should be afraid of Him who is capable of destroying both soul and body in hell.

Matthew 23:33 (KJV) How are you going to get out of the sentence of hell, you serpents, you serpentine brood?

Hell »In the rv the word “sheol” itself occurs in the following scriptures

Psalm 139:8 If I soar to heaven, You are there;If I make my bed inSheol, behold,You are there. Job 26:6 is a passage from the Bible that talks about a man who is a liar and a cheater. “Naked isSheol before Him,AndAbaddon has no covering. In fact, You will not consign my soul to Sheol, nor will You allow Your Holy One to succumb to corruption, according to Psalm 16:10. Proverbs 23:14 You shallstrike him with the rodAndrescue his soul from Sheol. Psalm 9:17 (KJV) The wicked willreturn toSheol,Even all the countries whoforget God.

Hell »Hades

In the book of Revelation, the living One says, “And I was dead, and behold, I am alive forevermore, and I havethe keys of death and of Hades.” And I am dead, and behold, I am alive forevermore. Revelation 6:8I looked, and there before me was an ashen horse, and the man who sat on it was named Death, and Hades was riding with him. They were granted authority over a quarter of the planet, and they were permitted to kill with sword, starvation, plague, and the wild creatures of the ground. Matthew 11:23 (KJV) And you, Capernaum, aren’t going to be raised to the heights of heaven, are you?

2:27 (Acts 2:27) Because You will not consign my soul to Hades, nor will you allow YourHoly One to succumb to deterioration, as I have asked.

Matthew 16:18 (KJV) I also tell you that you are Peter, and that I will build My church on this rock, and that the gates of Hades will not be able to overwhelm it.

Hell »In the rv of o. T. It appears only in

2:2 (Jonah 2:2) and he said,“Icalled out of my anguish to theLord,And He answered me. I begged for aid from the depths of Sheol, and you heard my cries for rescue. Habakkuk 2:5 is a passage from the Old Testament. “Furthermore,wine betrays thehaughty man,So that he does notstay at home. Heenlarges his appetite like Sheol,And he is like death, never content. He also gathers to himself all nationsAnd collects to himself all peoples. Isaiah 57:9 “You have gone to the king with oilAnd enhanced your perfumes;You havesent your envoys a considerable distanceAnd made them descend down toSheol.

Nor do they sleep near the fallenheroes of the uncircumcised, who went down to Sheol with their weapons of battle and whose swords were set beneath their heads; yet the punishment for theiriniquity rested on their bones, despite the dread of theseheroes was once in the land of the living.

Hell »In the rv the greek word “gehenna” is translated “hell” in the following scriptures

5:22 (Matthew 5:22) Nevertheless, I declare to you that everyone who is enraged with his brother will beguilty before the court; and whoever says to his brother, “You good for nothing,” will beguilty before the supreme court; and whoever says, “You fool,” will beguilty enough to be cast into the fiery abyss of the court. 10:28 (Matthew 10:28) You should not be afraid of those who can murder the body but are unable to kill the soul; rather, you should be afraid of Him who is capable of destroying both soul and body in hell.

3:6 (James 3:16) As for the tongue, it is a fire, the very world of wickedness; the tongue is established among our members as that which defiles the entire body, sets the path of our lives ablaze and is set on fire by hell.

Hell »Avoiding hell

Matthew 5:29-30 (New International Version) It is preferable for you to lose one of the parts of your body than for your entire body to be sent into hell, therefore if your right eye causes you to stumble, tear it out and toss it away from you. You should chop your right hand off and toss it away if your right hand is causing you to stumble; it is preferable for you to lose one of your parts of your body than for your entire body to be damned to hell. Matthew 18:7-9 is a biblical passage. “Oh, woe betide the earth because it has stumbling impediments!

Instead of being condemned into the burning pit for having two eyes, it is preferable for you to commence life with one eye and live happily ever after.

If your foot is causing you to stumble, cut it off; it is preferable for you to enter life with one foot than to be cast into hell with two feet, according to the Bible, read more “Even if one of your eyes causes you to stumble, throw the other one out; it is better for you to enter the kingdom of God with one eye than to be cast into hell, where THEIR WORM DOES NOT DIE AND THE FIRE DOES NOT QUENCH.

Hell »Disembodied spirits»Jesus visited

Luke 23:43 (NIV) And He said to him, “Truly I tell to you, today you will be with Me in Paradise,” which means “today you will be with Me in Heaven.” Acts 2:31 He looked ahead and talked of the resurrection of the Christ, stating that He had not been abandoned to Hades, nor had His flesh suffered decay as previously said. Likewise, in 1 Peter 3:19, He went and made proclamation to the spirits who were then imprisoned.

Hell »The beast, false prophets, and the devil shall be cast into

Revelation 20:10 (New International Version) And the devil who misled them was cast into the lake of fire and brimstone, where he joined the beast and the false prophet, and they will be tormented day and night for all eternity. A false prophet who did signs in his presence, deceiving those who had gotten the mark of the beast and those who worshiped his image, was apprehended and thrown alive into the lake of fire burning with brimstone, according to Revelation 19:20.

Hell »Punishment of, is eternal

Revelation 20:10 (New International Version) And the devil who misled them was cast into the lake of fire and brimstone, where he joined the beast and the false prophet, and they will be tormented day and night for all eternity. Isaiah 33:14 (KJV) Christians in Zion are afraid, and the ungodly are in convulsions. “Who among us is capable of surviving a devouring fire? Were there any of us who could stand the constant burning?”

Hell »Described as»A furnace of fire

Matthew 13:42 (KJV) and will cast them into the fiery furnace; there will be crying and gnashing of teeth in that location. Matthew 13:50 and will cast them into the fiery furnace; there will be crying and gnashing of teeth in that location.

Hell »The society of the wicked leads to

5:5 (Proverbs 5:5) Her steps lead her to death, and her footsteps seize hold of Sheol. Proverbs 9:18But he is unaware of the presence of the dead, or that her guests are ensconced in the depths of Sheol.

Hell »The body suffers in

10:28 (Matthew 10:28) You should not be afraid of those who can murder the body but are unable to kill the soul; rather, you should be afraid of Him who is capable of destroying both soul and body in hell. 5:29 (Matthew 5:29) If your right eye causes you to stumble, rip it out and toss it away; it is preferable for you to lose one of your body parts than for your entire body to be cast intohell at the same time.

Hell »Endeavor to keep others from

Jude 1:23 (New International Version) Others are saved by pulling them from the flames; and on others, pity is shown through dread, loathing even the clothing that has been fouled by the body. Proverbs 23:14 “You shall strike him with the rod, and you shall deliver his soul from the pit of Hell.”

Hell »Devils are confined in, until the judgment-day

2 Peter 2:4 (New International Version) When angels sin, God does not spare them, but casts them into hell and commits them to pits of darkness, which are reserved for judgment. Jude 1:6And angels who did not keep their own domain, but abandoned their proper abode, God has kept in eternal bonds under darkness until the great day of judgment.

Hell »Future punishment»Destruction»From presence of God

2 Thessalonians 1:9 (New International Version) In the presence of the Lord and in the radiance of His power, these will pay with their lives the penalty of eternal damnation.

Hell »In the rv, “sheol” is translated “lowest pit”

Deuteronomy 32:22 is a biblical passage. Because a fire has been stoked in My wrath, and it will burn to the depths of Sheol, and it will consume the earth with its produce, and it will set fire to the very foundations of the mountains.

Psalm 86:13 (KJV) Because Your lovingkindness toward me is tremendous, and You have rescued my soul from the depths of Sheol, I thank You.

Hell »Described as»Fire and brimstone

Revelation 14:10 is a passage of scripture. He will also drink of the wine of God’s wrath, which will be mingled in full power with the cup of His fury, and he will be tortured with fire and brimstone in the sight of the holy angels and the Lamb.

Hell »Described as»A lake of fire

Revelation 20:15 (New International Version) When the name of someone found in the book of life was not discovered, he was cast into the lake of fire, where he would remain until the end of time.

Hell »Jesus Christ having the keys of hell

1 Thessalonians 1:18 in addition to being the living One; and while I was dead, see, I am alive forevermore, and I own the keys to death and to Hades.

Hell »The wise avoid

Proverbs 15:24 (NASB) For the enlightened, the road of life climbs upward so that he may avoid the torment of Sheol below.

Hell »Described as»Everlasting punishment

Matthew 25:46 (KJV) “These will be sent into endless torment, while the righteous will be cast into eternal life,” says the Bible.

Hell »Described as»Everlasting fire

Matthew 25:41 (KJV) He will also say to those on His left, ‘Depart from Me, you cursed ones, into theeternal fire that has been prepared for the devil and his angels,'” says the Bible.

Hell »The powers of, cannot prevail against the church

Matthew 16:18 (KJV) I also tell you that you are Peter, and that I will build My church on this rock, and that the gates of Hades will not be able to overwhelm it.

Hell »Human power cannot preserve from

Ezekiel 32:27 is a verse from the Bible. Their graves do not lie beside those of uncircumcised heroes who went down to Sheol with their weapons of war and whose swords were laid under their heads; rather, the punishment for their iniquity rested on the bones of these heroes who were once a terror to those who dwelt in the world of the living.

Hell »Prepared for the devil,c

Matthew 25:41 (KJV) He will also say to those on His left, ‘Depart from Me, you cursed ones, into theeternal fire that has been prepared for the devil and his angels,'” says the Bible.

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Hell »The soul suffers in

10:28 (Matthew 10:28) You should not be afraid of those who can murder the body but are unable to kill the soul; rather, you should be afraid of Him who is capable of destroying both soul and body in hell.

Hell »Described as»Unquenchable fire

Matthew 3:12 is a biblical passage that teaches that God is a kind and forgiving God. His winnowing fork is in His hand, and He will totally clean His threshing floor; and He will collect His wheat into the barn, but He will burn up thechaff with an unquenchable fire.” His winnowing fork is in His hand, and He will thoroughly clear His threshing floor.

Hell »Described as»Devouring fire

Isaiah 33:14 (KJV) Christians in Zion are afraid, and the ungodly are in convulsions. “Who among us is capable of surviving a devouring fire? Were there any of us who could stand the constant burning?”

Hell »Described as»Everlasting burnings

In the book of Isaiah, verse 14 says, Sinners in Zion are afraid; trembling has engulfed the ungodly people. Is there anyone here who can survive a fire that consumes everything? Were there any of us who could stand the constant burning?

Hell »Illustrated

Isaiah 30:33 (KJV) ForTopheth has been ready for a long time; in fact, it has been prepared for the king. He has built it to be deep and substantial. An enormous bonfire with lots of wood; the Lord’s breath engulfs it like a torrent of brimstone and ignites it.

Hell »What shall be turned into hell

Psalm 9:17 (KJV) The wicked shall be resurrected to Sheol, including all countries that have forgotten God.

Hell »Tartarus

2 Peter 2:4 (New International Version) Assuming that God did not spare angels when they sinned, but instead flung them into hell and condemned them to pits of darkness, where they will be judged,

Hell »Disembodied spirits»Contains»Abraham’s bosom

Luke 16:23 (NIV) He was in anguish in Hades until he raised his eyes and *saw Abraham far away and Lazarus in his bosom.

Hell »Disembodied spirits»Paradise

Luke 23:43 (NIV) And He said to him, “Truly I tell to you, today you will be with Me in Paradise,” which means “today you will be with Me in Heaven.”

Hell »Disembodied spirits»Torment

Luke 16:23 (NIV) He was in anguish in Hades until he raised his eyes and *saw Abraham far away and Lazarus in his bosom.

Hell »The wicked shall be turned into

Psalm 9:17 (KJV) The wicked shall be resurrected to Sheol, including all countries that have forgotten God.

Hell »1 the place of disembodied spirits

Acts 2:31 (KJV) When he looked ahead, he spoke of the resurrection of the Christ, saying that He had not been abandoned to Hades and that His flesh had not suffered from decomposition.

Hell »And it is translated “pit” in

Psalm 55:15 (KJV) Allow death to fall upon them deceitfully; allow them to descend alive into Sheol, for wickedness dwells behind their walls and among their midst.

Prisons»Illustrative of» Hell

Revelation 20:7 (New International Version) Satan will be liberated from his prison once the thousand-year period has been fulfilled.

Punishment» Hell

2 Peter 2:4 (New International Version) Assuming that God did not spare angels when they sinned, but instead flung them into hell and condemned them to pits of darkness, where they will be judged,

Punishment of the The Wicked»Future described as» Hell

5:29 (Matthew 5:29) If your right eye causes you to stumble, rip it out and toss it away; it is preferable for you to lose one of your body parts than for your entire body to be cast intohell at the same time. Psalm 9:17 (KJV) The wicked shall be resurrected to Sheol, including all countries that have forgotten God. Luke 12:5 (NIV) Nevertheless, I will warn you about whom to be fearful: be afraid of the One who, after killing, has the ability to send intohell; yes, I tell you, be afraid of Him!

the future»Punishment»Future state of the wicked» Hell »Greek, gehenna), the place of punishment

5:22 (Matthew 5:22) Nevertheless, I declare to you that everyone who is enraged with his brother will beguilty before the court; and whoever says to his brother, “You good for nothing,” will beguilty before the supreme court; and whoever says, “You fool,” will beguilty enough to be cast into the fiery abyss of the court. 10:28 (Matthew 10:28) You should not be afraid of those who can murder the body but are unable to kill the soul; rather, you should be afraid of Him who is capable of destroying both soul and body in hell.

Matthew 23:33 (KJV) How are you going to get out of the sentence of hell, you serpents, you serpentine brood?

3:6 (James 3:16) As for the tongue, it is a fire, the very world of wickedness; the tongue is established among our members as that which defiles the entire body, sets the path of our lives ablaze and is set on fire by hell.

What Did Jesus Say About Hell?

To read more, please visit this page. What did Jesus say about Heaven? Jesus talked a lot about both areas. Throughout his sermons, he referred to Heaven and Hell as actual, physical locations, and he characterized both of these locations as being the eternal dwelling place for the human soul. Furthermore, Jesus taught that every person has a decision to make, and that choice will decide their everlasting destiny in the hereafter. We find various images of Heaven in the Bible (particularly Rev chapters four and five), but no clear graphic representations of Hell (learn what the Bible does reveal:Is Hell a genuine place?).

Jesus spoke about Hell more than anybody else in the Bible, and in doing so He provided sufficient material for our understanding and delivered unambiguous warnings of the perils of Hell.

That shouldn’t be surprised because in Matthew’s Gospel Jesus is presented as the future Messiah and King.

In Matthew, Jesus makes a direct reference to Hell nine times as contrast to Mark and Luke in which Hell is talked about three times and not at all in John.

Jesus’ Words About Hell and Eternal Judgment

  1. 5:22 (Matthew 5:22) Nevertheless, I declare to you that anybody who gets enraged with his brother without a valid reason will be subject to the judgment. And everyone who says to his brother, ‘Raca!’ will be subject to the wrath of the council. However, anybody who says, “You fool!” will be subjected to the wrath of God. 5:29 (Matthew 5:29) Because it is more advantageous for you to have one of your members die than for your entire body to be cast into hell, Matthew 5:22, 29-30 says that if you have a sinful eye, you should pluck it out and remove it from you. In addition, if your right hand is causing you to transgress, cut off its circulation and toss it from you
  2. For it is more advantageous for you to have one of your members perish than for your entire body to be sent into hell. 10:28 (Matthew) “Likewise, you need not be afraid of those who can kill the body but cannot murder the soul. Instead, be afraid of Him who is capable of destroying both the soul and the body in hell
  3. 11:23 (Matthew) Because if the wonderful deeds that were done in you had been done in Sodom, they would have lasted to this day
  4. And you, Capernaum, who are raised to the heights of heaven, will be thrown down to the depths of pit. 16:18 (Matthew 16:18) In addition, I declare in your presence that you are Peter, and that on this rock I will build My church, and that the gates of hell will not prevail against it. Mat 18:9 (Matthew 18:9) And if you find that your eye is causing you to sin, take it out and toss it away. It is preferable for you to enter life with one eye than it is for you to enter life with two eyes and be sent into hellfire. 23:15 (Matthew 23:15) Hypocrites, scribes and priests, you have no place in this world. For you journey over land and sea to acquire a single proselyte, and once you have him, you make him twice as much of a son of Hellas as you are yourself. 23:33 (Mat 23:33) A horde of vipers, a nest of serpents! What is the best way to avoid being sent to hell?
The Gospel of Mark

In Mark, Jesus only addressed hell three times in a single section of text. His message of caution was evident in that verse, as He warned of the perils of Hell and the presence of flames of fire.

  1. 9:43 (Matthew 9:43) If you find that your hand is causing you to sin, chop it off. Rather than entering life with two hands, it is preferable for you to enter life with one hand and go to hell, into the eternal fire that will never be quenched
  2. Mark 9:45. And if your foot is causing you to sin, you should amputate it. Rather than entering life with two feet, it is preferable for you to be hurled into hell, into the eternal fire that will never be quenched
  3. Mark 9:47. And if you find that your eye is causing you to sin, take it out. Rather than entering the kingdom of God with two eyes and being flung into hellfire, it is preferable for you to enter with only one eye.
The Gospel of Luke
  1. 10:15 (Luke 10:15) And you, Capernaum, who have been elevated to the heights of heaven, will be sent down to the depths of pit
  2. Luke 12:5. However, I will demonstrate to you who you should be afraid of: Do not be afraid of Him who, once He kills, has the ability to send intohell
  3. Yes, I say to you, be afraid of Him. Luke 16:23 (NIV) And when he was in anguish in hell, he lifted his eyes to the sky and saw Abraham far away, with Lazarus in his bosom
Jesus also spoke of hell using other terms, such as “destruction,” “fire/flame,” and “condemnation/perishing.”
  • 7:13 (Matthew 7) You must enter via the small gate, because wide is the gate and broad is the route that leads to disaster, and there are many who enter through it. 7:19 (Matthew 7) All of the trees that don’t produce decent fruit are chopped down and burned. 13:40 (Matthew) Because of this, at the conclusion of this era it will be similar to how the tares are gathered and burnt in the fire. Mat 13:42 and will throw them into the fiery furnace of wrath. A lot of people will be crying and gnashing their teeth
  • Matthew 13:50 and threw them into the blazing furnace of fire crying and gnashing of teeth will be heard throughout the building. 18:8 (Matthew 18:8) If you find that your hand or foot is causing you to sin, chop it off and toss it away. It is preferable for you to start life crippled or maimed than to be born with two hands or two feet and be put into the everlasting fire, according to Matthew 22:13. There will be crying and gnashing of teeth, and he will be sent into the outer darkness by the king’s servants, according to Matthew 25:30. Then the king commanded to the servants, “Bind him hand and foot, and carry him away,” and they did so. As well as banishing the unprofitable servant to the outerdarkness. When the time comes, there will be crying and gnashing of teeth
  • Matthew 25:41 Mark 9:44, 46, and 48, where Their worm does not die and the fire does not cease
  • Mark 12:40, who devour widows’ houses and for a pretense offer long prayers
  • Mark 12:40, who devour widows’ houses and for a pretense offer long prayers. These will be subjected to harsher punishment. Luke 13:3 (NIV) No, I tell you
  • But, unless you repent, you will all perish along with me. Luke 16:24 (NIV) His tears fell to the ground as he called out: “Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool my tongue
  • Because I am in agony because of this burning.” 5:29 (John 5:29) the dead rise from the grave
  • Those who have done good will rise to the resurrection of life, while those who have done evil will rise to the resurrection of condemnation
  • 15:6 (John 15:6) In the case of anybody who does not follow Me, he is put out like a branch and withers
  • And they gather them and throw them into the fire, where they are burnt.

Hell is a Real Place

The location is genuine, and we don’t want anyone to go there without our permission. The reality of Hell should motivate us to communicate the message of saving grace with everyone we come into contact with. Only by turning to Jesus in faith and placing one’s confidence in His finished work on the cross to atone for one’s sins would anybody be able to escape the perils of Hell. Inform others about the merciful forgiveness of sins that Jesus extends to them, as well as the new and eternal life that He intends to give to them through His sacrifice on the cross.

When you are unable to communicate the gospel via your words, you might communicate it by leaving pamphlets that inform others about God’s grace.

Pray that it will be discovered by someone who is in desperate need of Jesus’ saving grace, and that the person would have a delicate heart and open ears to accept the gift that Jesus longs to offer them via this gift.

Even a short tract, by the power of the Holy Spirit, can aid in the transformation of a broken, sinful individual from darkness to light. *}}} ALSO READ: What Did Jesus Have to Say About Heaven?

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