Jews Who Believe In Jesus

What Do Jews Believe About Jesus?

The “Jesus 2020” campaign of an Alabama church has spread throughout the country, with election-style yard signs now seen in most states. Several ladies from Sampey Memorial Baptist Church in Ramer, Alabama, a community approximately 20 miles south of Montgomery, came together in July to brainstorm methods to make people feel welcome in church despite the coronavirus quarantine. Among the suggestions made by Martha Sikes, an elementary school teacher, were yard signs urging people to take a stance for Jesus.

“We just decided to start a campaign for Jesus” Hubbard then came up with the concept of utilizing “Jesus 2020” campaign signs in the colors red, white, and blue, similar to those used in elections.

“We’re going to put him in front of the public.

“He’s already emerged victorious,” Hubbard stated.

1. It is not political, it is not denominational, and we are not attempting to influence anyone’s vote.” The possibility of ulterior intentions in seeking to influence the election between President Donald Trump and former Vice President Joe Biden has sparked speculation.
2. “Our attention is entirely focused on Jesus.
3. We are well aware that Jesus is the solution.
4. We’re concentrating our efforts entirely on him.
5. It provides individuals with something to concentrate on other than politics.” More than 7,000 signs have been given free by the church.
6. From California and Washington on the west coast, through Ohio and Illinois in the Midwest, to Pennsylvania, Maryland, and New York, they have been observed in yards all across the country.
7. They are presumably on exhibit in most states across the continental United States, thanks to the efforts of churches of all denominations that purchase them in quantity and distribute them, according to Hubbard.

“People have been sending us images of the placards they have placed in their yards.

On Sundays, only approximately 20 to 30 people attend worship services at Sampey Memorial Baptist Church, which has fewer than 200 members and has only been available for social-distance worship since reopening in May following a two-month suspension.

There have been so many great things that have transpired.” She explained that a church member who has multiple sclerosis required a van to travel to her doctor’s appointments.

“We were able to get it for a pretty good price,” Hubbard added.

“We have not requested any money,” Hubbard clarified.

As Hubbard put it, “you’ve gotta be coming to Ramer.” The Jesus 2020 campaign has pushed the town into the public eye in a way that it has never experienced before.

According to Hubbard, “we all have our particular convictions and moral problems that we’re standing up for.” “Jesus is here for all sinners, and he welcomes you.

“All of my concerns and anxieties about everything that was going on have vanished,” Hubbard stated.

The placards were distributed with the assistance of Catholic and Pentecostal churches.

“This is exactly what the country requires – Jesus.” It’s something we both understand.

In addition to having a large number of shut-ins and those who are unable to attend church, Hubbard explained that “if you put a sign in your yard, it’s a part of our ministry.” Prayer Rally in Washington, D.C.

At 8 a.m.

The signs, according to Hubbard, will remain up until after the November 3 election.

“We’ll just wait and see what God has in store for us.” We are aware that Jesus is without beginning or end. A revival in the country is what we’re hoping and praying for.” Readers should be aware that if they make a purchase after clicking on one of our affiliate links, we may receive a commission.

• The “Jesus 2020” campaign launched by an Alabama church has spread throughout the country, with election-style yard signs now visible in most states. It all started in July when a group of women from Sampey Memorial Baptist Church in Ramer, a town about 20 miles south of Montgomery, got together to brainstorm ways to make people feel welcome in church despite the coronavirus quarantine. Martha Sikes, an elementary school teacher, proposed the idea of yard signs encouraging people to take a stand for Jesus. “We just decided to start a campaign for Jesus so that people could see it and be a part of it,” said Joyce Hubbard, a lifelong church member who works as a utilities manager in Ramer. Hubbard then came up with the idea of using “Jesus 2020” campaign signs in the colors red, white, and blue, similar to those used during elections. “We don’t see Jesus’ name anywhere,” she stated. “We’re going to put him on the line.” The one who doesn’t lie to you and who follows through on his promises.” She asserted that, unlike politicians, Jesus can be relied on at all times. “He’s already the victor,” Hubbard declared. “We want people to choose him to be the leader in their lives. It is not political, it is not denominational, and we are not attempting to sway anyone’s vote.” People have speculated about possible ulterior motives in attempting to influence the election between President Donald Trump and former Vice President Joe Biden. “We’re making every effort to keep politics out of this,” Hubbard said. “Our attention is firmly fixed on Jesus. There are many things in our world that are disappointing. We are aware that Jesus is the answer. He has the ability to resolve any problem. We’re concentrating entirely on him. It’s encouraging. It gives them something else to think about than politics.” More than 7,000 signs have been given out by the church. Wells Printing in Montgomery established aJesus 2020 web site, which accepts direct orders, and has sold more than 30,000 yard signs countrywide at a cost of $6 per sign. They’ve been found in yards all over the country, from California and Washington on the west coast to Ohio and Illinois in the Midwest to Pennsylvania, Maryland, and New York in the east. Signs have been observed in Nevada, Idaho, North Carolina, and South Carolina. According to Hubbard, they are likely on exhibit in most states across the continental United States, thanks to the assistance of churches of various religions that purchase in bulk and distribute the items. “Orders are pouring in on a daily basis from all around the country,” she added. “People have been sending us images of the placards they’ve put up in their yards.” People call us and pray with us over the phone.” Sampey Memorial Baptist Church has fewer than 200 members, and despite reopening for social-distance worship in May following a two-month closure, only approximately 20 to 30 people have shown up for worship services on Sundays. “We don’t have to be a large church,” Hubbard explained. “All it takes is a spark to get things started. So many beautiful things have occurred.” She explained that a church member who suffers from multiple sclerosis required a van to travel to her doctor’s appointments. Someone who came to the church to pick up a Jesus 2020 sign remarked that she was attempting to sell her vehicle. “We were able to get it for a pretty good deal,” Hubbard added. “It was just a gift from God.” “We get the impression that the Lord is looking favorably on us.” Putting Ramer on the map The campaign was never intended to raise funds, and the church does not solicit donations for the signs it purchased and distributed, despite the fact that the printer charges a fee for producing them. “We haven’t asked for any money,” Hubbard clarified. “We’ve just been giving away the signs.” We’ve gotten more than half of the money we’ve spent given to us.” Ramer is located between but not on U.S. 231 and U.S. 331, both of which are major roads to the beach. “You’ve got to be coming to Ramer,” Hubbard insisted. The Jesus 2020 campaign has placed the town into the national attention, which it has never experienced before. “We’re putting Ramer on the map,” she explained. The placards have regularly popped up in yards in tourist-heavy regions such as Gulf Shores, Fairhope, Dauphin Island, and Enterprise, which is on the route to the beach. “We all have our personal convictions and moral problems that we are standing up for,” Hubbard explained. “Jesus is come for all of the sinners. “We’re attempting to get the name of Jesus out there so that people may see it.” The Jesus 2020 campaign has provided members of Sampey Memorial Baptist Church with a vacation from the epidemic lifestyle. “All of my concerns and anxieties about everything that was going on are gone,” Hubbard stated. “I’m overjoyed right now.” She emphasized that the attractiveness of Jesus 2020 transcends racial and theological lines. The placards have been distributed with the cooperation of Catholic and Pentecostal churches. “They all feel the same way we do,” she explained. “This is exactly what the country requires – Jesus. It’s something we share in common. It’s a comforting sight to witness, and it’s been a pleasure to ride past and see people proudly displaying these placards.” Sampey Memorial Baptist Church, which was founded in 1857 and still operates out of a structure built in the 1800s, has an annual service during Thanksgiving week. “We have a lot of shut-ins and a lot of individuals who are unable to attend church, but if you have a sign in your yard, you are a part of our ministry,” Hubbard explained. Washington, D.C., prayer march Six members of the church intend to participate in a prayer march led by Franklin Graham on Sept. 26 in Washington, D.C., from the Lincoln Memorial to the Capitol building. Sampey Memorial Baptist Church and other churches plan to have prayer activities on Saturday, beginning at 8 a.m. According to Hubbard, the signs will remain up until after the Nov. 3 election. “The year 2020 does not come to an end until December 31,” she explained. “We’ll just wait and see what God has in store for us then.” We are aware that Jesus is eternal. “We’re hoping and praying for a resurgence in the country.” Note to readers: If you make a purchase after clicking on one of our affiliate links, we may receive a fee.

While many people now consider Jesus to be the founder of Christianity, it is vital to remember that he did not plan to start a new religion, at least according to the earliest accounts, and he never used the name “Christian” himself. He was born and raised as a Jew, and his early disciples were also sprung from Jewish stock. After Jesus’ death, Christianity did not develop as a distinct religion until several decades later.

Who Was Jesus?

Most of what we know about the real Jesus comes from the four New Testament Gospels — Matthew, Mark, Luke, and John — which historians think were written many decades after Jesus’ death and are thus the most reliable sources. However, despite the lack of archaeological or other tangible proof for his existence, the majority of experts accept that Jesus did live and that he was born somewhere before the Common Era and crucified sometime between 26 and 36 CE, according to the most recent estimates (the years when the Roman governor, Pontius Pilate, ruled Judea).

The period was also characterized by unrest, with some people expressing dissatisfaction with Roman policies as well as with theTemple’s high priests, while others hoped for a messianic redeemer who would drive out the foreign rulers and restore Jewish sovereignty in the Land of Israel.

(Taken from the novel “At Home,” written by Grace Stebbing and published by John F.

Was Jesus the Messiah?

The question of whether or not Jesus was the messiah. necessitates the consideration of the preceding question: “What is the definition of messiah?” They (the Prophets, or Nevi’im), who wrote hundreds of years before Jesus’ birth, saw the coming of the messianic age as a period of worldwide peace in which violence and famine would be banished and mankind would recognize God’s authority over all things. According to tradition, a global resurrection of the dead would take place during the messianic period, as well as a reunification of all Jews, including the ten lost tribes, in the land of Israel, as well as ultimate judgment and worldwide peace.

The Dead Sea Scrolls refer to two messiahs, one of whom is a military commander and the other of whom is a religious leader.

Stories in the Gospels about Jesus healing the sick, reviving the dead, and declaring the imminence of the kingdom of heaven imply that his disciples viewed him as the one who had been chosen by God to usher in the messianic period.

The sage Maimonides observed, “And it is well known that he is not the one who was promised by the Torah if he is unsuccessful in this endeavor or if he is dead.”

What About Jews for Jesus?

Jews for Jesus is an acronym that stands for Jews for Jesus. is a subset of a larger movement known as Messianic Jews, which includes a number of other groups. Members of this organization are not recognized as Jews by the larger Jewish community, despite the fact that some members may have been born Jewish and that their ritual life involves Jewish customs, among other factors. Individual Jews might embrace Jesus as the messiah and still be considered Jewish under the law — rejection of any essential Jewish belief or practice does not automatically exclude one from being considered Jewish — but the ideas of messianic Jews are theologically irreconcilable with Judaism.

Did the Jews Kill Jesus?

No. The Romans executed Jesus on the cross. Crucification was a Roman method of death rather than a Jewish one. For the majority of Christian history, Jews were deemed culpable for the murder of Jesus and were punished accordingly. Due to the fact that the New Testament places the responsibility particularly on the Temple leadership, as well as more broadly on the Jewish people, this is the case. A sequence from Mel Gibson’s controversial 2004 film “The Passion of the Christ” prominently depicted the Roman governor Pontius Pilate, who was reluctant to murder Jesus but was compelled to do so by bloodthirsty Jews, according to the Gospels.

These words, along with others, were used to legitimize centuries of Christian anti-Semitism against Jews.

In many ways, this document cleared the path for the first time in history for a historic reconciliation between Jews and Catholics.

The crucifixion of Jesus is shown on a mosaic at Jerusalem’s Evangelical Lutheran Church of the Ascension.

Why Was Jesus Killed?

Some have argued that Jesus was a political rebel who sought the restoration of Jewish sovereignty and was executed by the Romans for his actions — an argument advanced in two recent works: Reza Aslan’s Zealot and Shmuley Boteach’s Kosher Jesus — while others have argued that Jesus was a religious revolutionary. This concept, on the other hand, is not universally accepted by scholars of the New Testament. if Rome had recognized Jesus as the head of a revolutionary group, it would have apprehended and executed his disciples as well.

A more plausible explanation is that the Romans considered Jesus as a threat to the peace and executed him because he was attracting followers who saw him as a messianic figure, according to this theory.

Did Jesus Reject Judaism?

Several passages in the Gospels have been read as rejections of Jewish religion and practice, according to some. Jesus is claimed to have declared banned foods “clean” in the Gospel of Mark, a statement that has come to be taken as a repudiation of traditional Jewish dietary regulations. However, this is Mark’s inference, not necessarily Jesus’ purpose. When Jesus and his early Jewish disciples returned to their homeland, they continued to obey Jewish law. Additionally, the New Testament has multiple lines that affirm Jesus as being equal to and divine with God, a concept that is difficult to reconcile with Judaism’s stress on God’s oneness.

Others, such as the “Angel of the Lord,” who appears in Genesis 16, Genesis 22, Exodus 3 (in the burning bush), and other passages, could have seen Jesus as an angel, as did others before him.

Are There Jewish Texts that Reference Jesus?

Yes. Despite the fact that the Jewish historian Josephus mentions Jesus in hisAntiquities of the Jews, the principal reference in his work appears to have been modified and extended by Christian scribes in the first century. Many sources believe that the term “Yeshu” is a reference to Jesus in the Talmud, which has a few references to him. Yeshu the Nazarene was hanged on the eve of Passover, according to the Talmudic tractate Sanhedrin, for the offense of leading Jews astray, according to the original report.

The Toledot Yeshu, written during the medieval period, gave an alternate narrative of Jesus that was in opposition to traditional Christian beliefs.

In his Mishneh Torah, Maimonides sees Jesus as the failed messiah foretold by the prophet Daniel, and as such, he is condemned to death.

We would like to express our gratitude to Amy-Jill Levine, University Professor of New Testament and Jewish Studies at Vanderbilt Divinity School and College of Arts and Sciences, for her support in the preparation of this piece.

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Who Are Messianic “Jews”?

Messianic Judaism (of which “Jews for Jesus” is a branch) is a religious movement that has attempted to bridge the gap between Judaism and Christianity. According to this group, Jesus, also known as Yeshua in Aramaic, was the Messiah, and he died on the cross to atone for the sins of the entire world. They also believe that the Jews are God’s chosen people and that the explicit laws of the Torah, such as observing Shabbat, holidays, and circumcision, must be observed even today by all people of good will.

The rise of Messianic Judaism in the 1960s and 1970s, also known as “the Jesus people,” and later as Jews for Jesus, was a significant development in the religious landscape.

With regard to Christian belief, Messianic Judaism is sometimes seen as a subset of the evangelical community, and at other times as a distinct religious movement.

Various Christian leaders have publicly criticized Messianic Jews for their aggressive missionizing in the Jewish community as well as for misrepresenting themselves as Jews at various points in history.

An Ethnic Church for Jews

It is common to see Messianic Judaism presented as an ethnic church for Jews–something like to a Korean or Chinese church, but with an emphasis on reaching out to Jews. Most experts, on the other hand, believe that only around half of the members of most Messianic Jewish congregations are natural-born Jews. Many Messianic congregations require non-Jews who join to undergo a type of conversion to Messianic Judaism, despite the fact that many within the community think that conversion to Judaism is impossible.

Non-Jews who join Messianic communities are referred to be “spiritual Jews,” “completed Jews,” or “Messianic gentiles” by those in the congregation.

Messiahic Jews believe in supersessionism, which is the view that Jesus was the fulfillment of a promise made by God to the Jews in the Torah (Hebrew Bible), and they embrace this concept.

Those who practice Messianic Judaism, for example, adhere to some precepts of the Torah, such as resting on Shabbat, refraining from eating pork and shellfish, and celebrating biblical feasts such as Sukkot and Passover.

Missionary Activity

Witnessing and missionizing to other Jews is a major component of Messianic Judaism’s mission. According to the evangelical theology adopted by Messianic Jews, individuals who do not believe in Jesus Christ are doomed to an eternity of punishment in Hell. All Messianic Jews have a responsibility to assist in bringing someone to Yeshua and therefore to salvation, and many Messianic Jews accept this obligation, particularly when it comes to Jewish members of their family. This is frequently at the heart of the hostility that exists between Messianic and mainstream Jewish groups.

A number of issues have been raised by the Jewish community, including the usage of the term “Messianic Judaism,” because the messianism practiced by Messianic Jews is Jesus-centered, and hence not Jewish by definition.

Jews for Judaism is the most well-known of the organizations that aim to combat Messianic Jewish evangelism. This organization is dedicated to enhancing and protecting Jewish identity for people who have been targeted for proselytization by Messianic Jews.

Messianic Jewish Communities Today

Israelis who identify as Messianic Jews are becoming increasingly numerous, notably in the hamlet of Yad-Hashmona. Many Messianic Jews in Israel are native Israelis who converted to Messianic Judaism while they were teenagers or young adulthood. A 1989 ruling by the Israeli Supreme Court determined that Messianic Jews are not eligible for citizenship in Israel under the Law of Return, because the Law of Return contains a restriction that prohibits it from being used by people who were once Jewish but have voluntarily converted to another religion or belief system.

A large portion of the traditional Jewish liturgy is used in Messianic Jewish prayer sessions, which is often altered and amended to incorporate allusions to Yeshua.

It is intended that the dances be performed in the spirit of Israeli folk dancing.

Congregations (also known as synagogues) may be found all across the nation, primarily in areas where there is a strong Jewish population already in place.

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In Israel, notably in the settlement of Yad-Hashmona, there is a rising population of Messianic Jews. In Israel, a large number of Messianic Jews are native Israelis who converted to Messianic Judaism while they were teenagers or young adults. A 1989 ruling by the Israeli Supreme Court determined that Messianic Jews are not eligible for citizenship in Israel under the Law of Return, because the Law of Return contains a restriction that prohibits it from being used by people who were once Jewish but have voluntarily converted to another religion.

A large portion of the traditional Jewish liturgy is used in Messianic Jewish prayer sessions, however it is often altered and amended to incorporate allusions to Yeshua and his teachings.

It is intended that the dances be performed in the style of Israeli folk dance.

Across the country, congregations (also known as synagogues) can be found in towns where a significant Jewish population already exists.

Jews Who Believe in Jesus: The Dilemma of Balancing Christian Faith with Jewish Traditions

Two thousand years ago, a tiny group of Jewish people traveled throughout the world to deliver a vital message. They exclaimed that God had maintained his promise and had sent a deliverer to Israel to save the people. The arrival of this Messiah signified redemption and salvation, first and foremost for the Jews, but it also meant salvation for the rest of the world. It was when they transported this message outside the boundaries of the Jewish state that Christ’s disciples discovered something profound: they realized that belief in Jesus did not have to be expressed in exclusively Jewish ways.

1. When the Jerusalem Council met in Acts 15, they determined that the arrival of the Jewish Messiah had certain ramifications for the entire world.
2. Instead, they were given the freedom to incorporate “Christian” beliefs into their own cultural traditions.
3. This, however, is no longer the case.
4. Each branch receives the same benefits as the others, yet each is different in terms of its religious setting and acts of devotion.
5. After a significant increase in the number of non-Jewish believers in Jesus surpassed the number of his Hebrew followers, the Jewishness of Jesus was lost.
6. More Jews have embraced Jesus as their Messiah in the last 19 years than have done so in the previous 19 millennia combined.
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Messianic Movement

We serve side by side in these Last Days, prayerfully laboring towards the Day when all of Israel accepts Yeshua, the Savior of the Jewish People and indeed, the whole world. As devout Jews, those who adhere to Messianic Judaism believe in Yeshua (Jesus) as the Jewish Messiah of Israel, who was prophesied of in Jewish Law and Prophetic literature. Many people find this to be an obvious contradiction. Christians are Christians, but Jews are categorically not Christian in any way. Those are the words of the understanding that has prevailed for over two thousand years in human history.

It is clear from historical and biblical evidence that Yeshua’s followership was originally a purely Jewish idea. Persecution, separation, and a muddled theology have all contributed to the disparity that exists today between Jews and believers in Yeshua that many people take for granted.

FIRST CENTURY BELIEVERS IN YESHUA

Yeshua was a Jew living among Jews two thousand years ago, when the New Testament was written. The name “Yeshua,” which Jesus was known by during his earthly ministry, is derived from the Hebrew word for “Salvation.” Yeshua observed Torah, also known as the Law of Moses. He studied the Jewish Scriptures, which are now often referred to as the “Old Testament,” and he read them out in the local synagogue on Friday and Saturday nights (Luke 4:16). His disciples referred to him as rabbi (Teacher/Master) in honor of him.

1. According to the book of Acts and other historical evidence, many think that hundreds of thousands of Jews followed His teachings in the first century A.D.
2. As odd as it may seem now, one of the first questions these early disciples had to deal with was whether or not non-Jews might be accepted into the community of Yeshua’s followers without becoming Jews.
3. Following this decision, the apostolic council in Acts 15 determined that non-Jews might follow Yeshua without having to become Jews themselves.
4. Believers in Yeshua faced greater antagonism from both Roman authorities and Jewish synagogue leaders during this time period.

MODERN MESSIANIC JUDAISM

Despite the fact that Messianic Judaism may trace its origins back to Yeshua’s twelve apostles, the movement’s “resurrection” is a relatively recent occurrence. After many large-scale “revivals” among protestant believers in the United States and Europe throughout the late 1800s, many Christians felt compelled to educate Jewish people about Yeshua, often known as Jesus, and his teachings. However, at the same time as certain Jewish people in Europe were feeling a stirring for the return to Israel and the establishment of a permanent Jewish state there, the Lord aroused many Jews to examine the so-called “Christian Bible,” also known as the New Testament Scriptures for themselves.

• Nevertheless, some Jewish men and women did come to believe in Yeshua throughout this time period.
• “Hebrew Christianity” was the name given to this movement.
• Since then, the term “Hebrew Christianity” has been replaced by the term “Messianic Judaism.” Some estimates put the number of Messianic Jews in the United States at as high as 1.2 million, a significant increase from previous estimates.
• Christianity eventually came to be recognized as the official religion of the Roman Empire.

Messianic Jews acknowledge that their own existence is a result of God’s intervention on behalf of the Jewish people on their behalf. Messianic Judaism is a portion of the fulfillment of God’s many promises of eternal love and fidelity to Israel, which are found throughout the Bible.

THE MESSIANIC JEWISH IDENTITY

Ultimately, the “Messianic Jewish identity” is reliant on the person of Yeshua, who is God’s manifestation on earth to bring about God’s reconciliation with the Jewish people and with all nations. (For additional information, please see our Statement of Faith.) All of us, like sheep, have wandered from the beaten path; we have each turned to his or her own path, and the LORD has thrown the guilt of all of us on him.” Isaiah 53:6 (KJV) Each individual’s intimate relationship with the God of Abraham, Isaac, and Jacob via Messiah Yeshua is, thus, at the heart of Messianic Judaism’s fundamental principles.

1. In the Hebrew Law, God makes it plain that a blood sacrifice is required for the remission of sins.
2. Another major part of the Messianic Jewish movement is Jewish congregational worship, which is held in synagogues around the world.
3. If they chose to place their confidence in the Jewish Messiah, should they truly try to assimilate into churches and give up their Jewish identity in order to do so?
4. Following in the footsteps of Yeshua Himself, Messianic Jews aspire to embrace their Jewishness as well, gathering in congregational communities with other Jewish believers and adhering to a Biblically Jewish expression of their religion.
5. The ministry of Messianic Judaism to both the Jewish community and the Christian body of believers is also significant.
6. Yeshua concluded by stating emphatically that no one may approach the Father — the God of Israel – except through Him (John 14:6).

What Do Messianic Jews Believe and Practice?

Congregations of Messianic Judaism may be found all over the world. Each congregation has its own style of observing Jewish customs, rules, and worship, which varies from one another. The number of Messianic Jews in the globe exceeds 350,000. There are around 250,000 members in the United States and approximately 100,000 members in Israel, according to estimates. Evangelistic organizations such as “Jews for Jesus” reach out to the Jewish population. Moishe Rosen, a Christian Jewish convert who was also an ordained Baptist preacher, founded the organization in 1973.

According to their website, “Established in 32 AD, give or take a year” indicates that the Messianic Jewish faith originated around the time of Christ’s crucifixion, resurrection, and ascension to the right hand of God.

Similarities and Differences between the Christian and Messianic Jewish Faith Today

While there are numerous differences between Judaism and Christianity in terms of beliefs and customs, Messianic Jews have many things in common with Christians. The recognition of Jesus Christ as the Promised Messiah of the Old Testament is the fundamental belief shared by all of them. Neither of them doubts that Jesus is the Son of God who came to earth to atone for the sins of humanity by dying and rising from the dead. Several hundred thousands of Messianic Jews and Christians partake in some kind of baptism each year, particularly by immersion, once they have reached the age of understanding Jesus’ death on the cross.

1. They also believe that God the Father, God the Son, and God the Holy Spirit are all three aspects of the same deity, which they refer to as the Trinity.
2. In contrast to Christians, many Messianic Jews celebrate the Jewish festivals of Passover and Hanukkah rather than the Christian holidays of Easter and Christmas.
3. Christians do not adhere to dietary restrictions as a part of their religious beliefs.
4. Photograph courtesy of Getty Images/photovs

Jews for Jesus poll: 1/5 of Jewish millennials believe Christ was God

NEW YORK (JTA) – New York City Mayor Bill de Blasio has resigned. Are Jewish millennials the most religious generation in the world? Is this true? And do one-fifth of those polled believe Jesus was God manifested in human form? According to a recent study of 599 Jews born between 1984 and 1999, the answer is yes and yes. The results of the study paint a contrasting picture of Jewish millennials: These young adults identify as religious and engage in Jewish ritual, yet they are not associated with any religious organization.

1. They are pleased to be Jewish, but they do not believe that this is incompatible with their practice of other religions.
2. The study was carried out by the Barna Group, a prominent polling agency that specializes in religion, particularly conservative Christianity, and it was distributed to the media with the endorsements of professors of Jewish studies and other religious studies.
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4. The new Jews for Jesus shop in London is located in Hendon, which is a mostly Jewish area.
5. “This was a spiritual generation, one that was prepared to debate the question of whether or not Jesus was the Messiah.
6. ” Almost all of the questions in the study, which was published this week, are conventional fare: how frequently do you pray, how do you feel about Israel, do you date non-Jews, and so on.

It is said in the survey’s introduction that “they are free-thinking and flexible in their spiritual and religious identity, although they lean toward formal conventions and historic representations of faith.” According to the report, “They reject strict or conventional notions of what it means to be Jewish, yet more than any previous generation, they nevertheless see their religious identity as being extremely essential to them,” according to the report.

1. The report does, however, include a few unexpected items that Pew did not include, such as a thorough section on belief in God and the afterlife, and — no surprise — an extended assessment of sentiments toward Jesus.
2. Eighty percent of Jewish millennials identify as “religious Jews,” compared to a tiny majority of all Jews who do the same.
3. In this photo taken on March 23, 2015, Amna Farooqi (far right) joins J Street University students in a protest against Hillel International on the margins of the J Street conference in Washington, DC.
4. According to the poll results, over a quarter of Jewish millennials attend religious services once a week, and one in every three prays every day of the week.
5. His assessment of the millennials that took part in the study was, “These don’t look like Jews I recognize.” It wasn’t in my nature to write them off completely.

We understand that religion is changing, and we understand that the limits of identity are shifting, so why would we expect various generations to appear precisely the same?” According to the facts on Jesus, Jews who consider that Jews for Jesus and its “messianic” mindset are beyond the pale may find the information on Jesus particularly unexpected.

• 28 percent regard him as a “rabbi or spiritual leader, but not as a divine being.” The willingness to accept non-Jewish practices goes even further: 42 percent of those who answered the survey said they observed Christmas.
• In addition, according to the poll, one-third of Jewish millennials think that “God wishes a personal relationship with everyone of us.” Some of the conclusions differ from those of a Pew Research Center research conducted four years ago.
• However, some of the data about Christianity are supported by Pew Research Center.
• (“This does not imply that the majority of Jews believe such activities are desirable,” Alan Cooperman, deputy director of the Religion and Public Life Project at the Pew Research Center, stated at the time.

By a 2-to-1 ratio, the majority of Jews believe that belief in Jesus disqualifies one from being a member of the Jewish faith.”) AEPi brothers from the Boston region attended an event at Northeastern University in April, which included six members of Israel’s Knesset and was attended by more than 90 people.

• According to the Jews for Jesus website, between 30,000 and 125,000 Jews worldwide profess faith in Jesus as their Savior.
• According to the Jews for Jesus survey, over 58 percent of respondents are children of interfaith marriages, which is approximately 10 percentage points more than the Pew poll, which usually utilized a slightly narrower definition of “Jewish.” According to Jewish sociologist Steven M.
• Christian believers have a greater interest in the faith part of religion, and being Jewish is not only a religion but also an ethnicity, according to Cohen, a professor at Hebrew Union College-Jewish Institute of Religion who served as a consultant on the Pew survey.
• A majority of millennial Jews are not affiliated with a major religion, according to recent research.
• Liberals account for over 40% of the population, while conservatives account for 24%.
• These figures may be concerning to the Jewish leadership, which has been concerned for decades about the rise in intermarriage rates in the community.
• When it comes to intermarriage, Perlman stated, “I don’t view it as a plus or a bad.” In any case, it’s a fact of life, but I believe that spiritual harmony is crucial, so if you’re a Jewish-gentile marriage, you need to discover spiritual harmony or else you’re in for a bumpy ride.
• During the Open Hillel conference at Harvard University on October 12, 2014, a representative of Jewish Voice for Peace spoke with a student about their work.
• You are “uncomfortable” with conducting market research on American Jews, including their probable devotion to Jews for Jesus, according to the author of the book.

They don’t fudge the numbers on the books. They do not arrive with a pre-determined list of the outcomes they anticipate seeing.”

Why Jews Don’t Believe In Jesus

Jews have been rejecting the Christian notion of Jesus as the promised Messiah for more than 2,000 years. Why? “Why don’t Jews believe in Jesus?” is one of the most often asked questions we hear here at Aish.com. Let’s take a look at why – not to discredit other religions, but rather to clarify the Jewish viewpoint on the matter. Jews do not recognize Jesus as the messiah for the following reasons:

1. Jesus did not bring about the fulfillment of the messianic prophesies
2. In fact, Jesus did not possess the personal criteria for being the Messiah. Verse in the Bible that are “referring” to Jesus are mistranslations. Jewish religion is founded on the revelation of the nation

Despite what the prophets predicted, Jesus did not come to fulfill them. When it came to personal qualities, Jesus did not meet those requirements at all. Verse in the Bible that are seen as “referring” to Jesus are incorrect translations. National revelation serves as the foundation of Jewish faith and practice.

(1) Jesus Did Not Fulfill the Messianic Prophecies

What is it that the Messiah is expected to achieve? In biblical prophecy, one of the most important themes is the promise of a future period of perfection, marked by worldwide peace and the acceptance of God as Creator. (Isaiah 2:1-4, 32:15-18, 60:15-18; Zephaniah 3:9; Hosea 2:20-22; Amos 9:13-15; Micah 4:1-4; Zechariah 8:23, 14:9; Jeremiah 31:33-34) (Isaiah 2:1-4, 32:15-18, 60:15-18; Zephaniah 3:9; Hosea 2:20-22; Amos 9:13-15; Micah 4:1-4; Zechariah He will, according to the Bible, do the following:

1. Build the Third Temple (Ezekiel 37:26-28)
2. Bring all Jews back to the Land of Israel (Isaiah 43:5-6)
3. And bring all nations back to the Land of Israel. Bring about a new period of world peace by putting an end to all forms of hatred, oppression, suffering, and sickness. “Country shall not pick up sword against nation, nor shall man study war any longer,” the Bible declares. (See Isaiah 2:4) Disseminate worldwide knowledge of the God of Israel, which will bring all of mankind together as an one family. According to Zechariah 14:9, “God will reign as King over all the earth — on that day, God will be One, and His Name will be One” (God will be One, and His Name will be One).

If a person does to meet any one of these requirements, he or she cannot be considered the Messiah. Because no one has ever come close to fulfilling the Bible’s depiction of this future King, Jews continue to look forward to the Messiah’s arrival. All previous Messianic claimants, including Jesus of Nazareth, Bar Cochba, and Shabbtai Tzvi, have been disqualified from the position of Messiah. Christians argue that Jesus will fulfill these prophecies at the Second Coming of Christ. According to Jewish sources, the Messiah will completely fulfill the predictions; the Bible does not mention a second coming of the Messiah at all.

(2) Jesus Did Not Embody the Personal Qualifications of Messiah

The Messiah will surpass Moses as the greatest prophet in history, and he will be the greatest prophet of all time. In accordance with Targum (Isaiah 11:2; Maimonides – Teshuva 9:2), Prophecy can only exist in Israel if the country is occupied by a majority of world Jewry, which has not been the case since 300 BCE, and it has not been since then. Prophecy came to an end during the reign of Ezra, when the bulk of Jews remained in Babylon, with the deaths of the last prophets — Haggai, Zechariah, and Malachi – marking the end of the Old Testament.

B. Descendant of David

In a number of prophetic prophecies, it is said that a descendant of King David will rule Israel during the era of perfection. It is necessary for the Messiah to be descended on his father’s side from King David, as stated in the Scriptures (Isaiah 11:1-9; Jeremiah 23:5-6, 30:7-10, 33:14-16; Ezekiel 34:11-31, 37:21-28; Hosea 3:4-5). (see Genesis 49:10, Isaiah 11:1, Jeremiah 23:5, 33:17; Ezekiel 34:23-24). As a result of the Christian belief that Jesus was born of a virgin, he did not have a father — and so could not have conceivably met the messianic criteria of being descended on his father’s side from the patriarch David.

The Messiah will be born of human parents and have regular physical characteristics like the rest of us, according to Jewish tradition. He will not be a demi-god (2), nor will he have any superhuman abilities or characteristics.

C. Torah Observance

The Jewish people shall be led by the Messiah to complete Torah compliance in their lives. According to the Torah, all mitzvot are eternally binding, and anybody who seeks to modify the Torah is immediately labeled as a false prophet and excommunicated. (Deuteronomy 13:1-4) Throughout the Christian “New Testament,” Jesus declares that the Torah is no longer valid and that its prohibitions are no longer applicable to the Christian faith. To give an example, John 9:14 tells that Jesus prepared a paste in violation of Shabbat, prompting the Pharisees to declare (in verse 16), “He does not keep Shabbat!”

(3) Mistranslated Verses “Referring” to Jesus

It is only via close examination of the original Hebrew text that biblical texts can be understood – and this examination shows several inconsistencies in the Christian translation.

A. Virgin Birth

According to Christian tradition, the concept of virgin birth derives from the biblical passage Isaiah 7:14, which describes a “alma” giving birth. The word “alma” has traditionally been used to refer to a young lady, but Christian theologians came along centuries later and changed it to mean “virgin” instead. This is consistent with the pagan concept of people being pregnant by gods that was prevalent in the first century.

B. Suffering Servant

As the “suffering servant,” Christianity asserts that Isaiah chapter 53 alludes to Jesus as the “Savior.” In truth, the topic of Isaiah 52 is carried over into chapter 53, which describes the exile and redemption of the Jewish people in Babylon. Because the Jews (“Israel”) are viewed as a single entity, the predictions are written in the singular form of the Hebrew language. Throughout Jewish scripture, Israel is referred to as the “Servant of God” on a number of occasions, and in the singular (see Isaiah 43:8).

When properly interpreted, Isaiah 53 plainly alludes to the Jewish people as having been “bruised, crushed, and like sheep carried to slaughter” by the nations of the earth, as well as other things.

When the Jewish people are redeemed, according to Isaiah 53, the nations will acknowledge and bear responsibility for the excruciating sorrow and death that they have caused the Jews throughout history.

(4) Jewish Belief is Based Solely on National Revelation

A person’s endeavor to convince others that he or she is the authentic prophet of God has resulted in the founding of hundreds of religious organizations throughout history. Personal revelation, on the other hand, is a shaky foundation for a religion because it is impossible to know whether or not it is accurate. Because no one else was there when God spoke to this individual, they must take his word for what he said. A person claiming personal revelation may accomplish miracles, but this does not always establish him or her as a legitimate prophet.

It has absolutely nothing to do with his prophetic claims.

As a matter of fact, the Bible claims that God occasionally lends the power of “miracles” to charlatans in order for Jews to demonstrate their commitment to the Torah (Deut.

Only Judaism, out of the hundreds of religions that have existed throughout history, rests its belief on national revelation – that is, God speaking to the whole country.

As Maimonides writes in the Foundations of Torah (chapter 8): “Because of the miracles that Moses accomplished, the Jews did not trust in Moses, our teacher.” The belief of everyone who has witnessed miracles is tainted by the possibility that the miracles were done via magic or sorcery, which leaves him with unanswered questions.

What, then, was the foundation for belief?

“Face to face, God talked with you,” as the saying goes.

(Deuteronomy 5:3) Judaism does not believe in miracles. Everyone who stood on Mount Sinai 3,300 years ago had a firsthand eyewitness account of what they were witnessing. Read on for more information: “Did God Speak at Mount Sinai?”

Waiting for the Messiah

Messianic redemption is desperately needed across the world. Our need for redemption will be heightened to the extent that we are conscious of the difficulties that face our society. According to the Talmud, one of the first questions asked of a Jew on Judgment Day is: “Did you long for the coming of the Messiah?” What steps might we take to speed the arrival of the Messiah? The most effective method is to love all of mankind unconditionally, to observe the commandments of the Torah (to the best of our ability), and to urge others to do so as well.

One visible proof is that the Jewish people have returned to the Land of Israel and have re-established its agricultural production.

The Messiah might appear at any time, and everything is dependent on our deeds.

Because, as King David proclaims, “Redemption will come today – if you would just heed to His voice.” For more research:

• “Jews for Judaism” is an acronym that stands for Jews for Judaism “”The Real Messiah” by Rabbi Aryeh Kaplan
• “Let’s Get Biblical! ” by Rabbi Aryeh Kaplan
• “Let’s Get Biblical! What is it about the Christian Messiah that Judaism does not accept?” by Rabbi Tovia Singer
• “Path of the Righteous Gentile” by Chaim Clorfene and Yakov Rogalsky
• And “Path of the Righteous Jew” by Chaim Clorfene and Yakov Rogalsky

FOOTNOTES

(1) In response, it is asserted that Joseph adopted Jesus and through adoption passed on his genealogy to his children. However, there are two issues with this claim: a) There is no biblical foundation for the concept of a father passing down his tribal line through adoption. A priest who adopts a son from another tribe does not have the authority to elevate him to the position of priest. b) Joseph would never be able to give on via adoption what he does not already possess. Because Joseph was descended from Jeconiah (Matthew 1:11), he was subjected to the curse of that king, which decreed that none of his descendants would ever sit on the throne of David (Matthew 1:12).

1. In spite of the fact that Jeconiah repented, as discussed in Talmud Sanhedrin 37a and elsewhere, it is not clear from the early sources whether or not his repentance was accepted to the extent that the royal line continued through him.
2. In this case, there are four major issues with the claim: The existence of Mary as a descendant of David has not been established.
3. b) Even if Mary can trace her ancestors back to David, this is of no assistance to Jesus, because tribal affiliation is only established through the father, not the mother.
4. Mary did not come from a legitimate messianic family, even if the family line could be traced back to her mother.
5. The third chapter of Luke is irrelevant to this discussion because it describes the lineage of David’s son Nathan, not Solomon, and therefore is not relevant to this discussion.
6. In addition, these two individuals are mentioned in Matthew 1:12 as descendants of the cursed Jeconiah.
7. (2) Maimonides devotes much of his “Guide for the Perplexed” to thefundamental idea that God is incorporeal, meaning that He assumes nophysical form.
8. He is infinite, beyond space.
9. Saying that God assumes human formmakes God small, diminishing both His unity and His divinity.

(Numbers 23:19). with thanks to Rabbi Michael Skobac -Jews for Judaism Copyright © 1995 – 2022 Aish.com,. Aish.com is a non-profit and needs your support. Please donate at:aish.com/donate, or mail a check to: Aish.com c/o The Jerusalem Aish HaTorah Fund PO Box 1259 Lakewood, NJ 08701.

Why Do Judaism and Christianity Differ on Beliefs about the Messiah?

Jews and Christians both share the same Old Testament, albeit we refer to it by various titles, and Judaism contains extra works that Christians do not have. What distinguishes Christians from Jews is their acceptance of Jesus as the Messiah and their personal Saviour, whereas Jews reject Jesus as Messiah and personal Saviour. Because we believe God established a new covenant via Jesus, Christians believe this to be the case. The New Testament, which we believe to be God’s Word, reveals the unfolding of this new covenant, which we believe to be the culmination of the covenant portrayed in the Old Testament.

Judaism rejects all of this and continues to wait for the coming of the Messiah.

Here are a few illustrations.

Jews believe the Messiah will be a political leader who expels their enemies from their land

They believe that the Messiah will re-establish the Jewish country and restore peace and prosperity to God’s chosen people in the world today. Those who adhere to Judaism do not think that the prophesied Messiah will come and die in order to free humanity from the consequences of sin. Christians, on the other hand, believe that Jesus’ mission on earth was to bring about personal harmony between humans and God. Even more stunning to Jews is the belief among Christians that peace is extended to Gentiles in the same way that it is extended to Jews.

As soon as they saw that Jesus was not going to comply, they turned against Him, accusing Him of being a blasphemer for claiming to be one with God and demanding that He be nailed on a cross.

The Jews reject Jesus as Messiah because it is inconceivable to them that God came down as a man and dwelt among them

According to them, it is impossible for God to exist in a corporeal form, and it is heresy for any man to say that he is God. Many Jews now accept that Jesus was a brilliant teacher, and some even believe that he was a prophet. They, on the other hand, maintain that Jesus was merely a man and not God.

Another stumbling block for Jews is Jesus’ teaching itself

Jesus taught that He has the ability to forgive sins. According to Jewish belief, forgiveness of sins is a considerably more extensive procedure than simply accepting a man’s word for it. Others feel that if misdeeds are forgiven readily, it would just encourage people to commit more sin. Jesus also taught us to love our adversaries and to pray for them, which is a commandment from the Bible. The long-suffering Jews, who have been oppressed so severely by so many people, would find this unfathomable.

The Jews were under the impression that He had come to reestablish national policy. Jesus taught that we should treat others with love and mercy in our personal interactions.

Jews also do not accept Jesus’ teaching that He is the only way to God (John 14:6)

Because Jews follow a religious system based on restitution and real repentance, they do not require the assistance of a middleman in order to contact God. They also have a misunderstanding of what forgiveness and salvation are all about. Their belief in the absence of a sin nature means that they do not believe that any rational, attentive individual can transgress to the point that they will be unable to achieve forgiveness via their own efforts and diligent following of the laws.

Finally, the Jews reject Jesus because God has blinded them to who He is and so the Gospel could go to the Gentiles

From the time of their liberation from Babylon, the Jews have been devout worshippers of the Almighty. They are aware of the law and adhere to it. They are looking forward to the arrival of God’s Messiah, a military commander who would usher in a new period of prosperity. Their enthusiasm for the law causes them to lose sight of the One who is the law-Giver. “Because they do not comprehend God’s method of reconciling people to himself,” says Romans 10:3, They refuse to accept God’s way of doing things, and so they cling to their own method of becoming right with God by attempting to follow the law.” Throughout Romans 9:30–32, Paul asks, “What does all this mean?

And it was only through faith that this was accomplished.

What’s the harm in trying?

This caused them to trip over a large boulder on their route.

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• The Case for Jesus’ Deity by Insight for Living Ministries
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• There are several more signs. There are many more things that come from exalting Christ. The Lamb of God: A Study of John 15-21
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