Jesus Teach Us How To Pray

Bible Gateway passage: Luke 11:1-13 – New International Version

11Once upon a time, Jesus was praying in a certain location C)”>(C). One of his disciples approached him when he finished and said, “Lord, D)”>(D)teach us to pray, just as John taught his disciples,” and he agreed. 2He instructed them, saying, “When you pray, say, ‘Father, hallowed be your name, your kingdom E)”>(E)come.” 3Please provide us with our daily bread on a daily basis. 4Please forgive us for our transgressions, as we also forgive everyone who commits a sin against us. F)”>(F)And save us from falling prey to temptation.’ ” G)”> ” G)”> (G) 5″Suppose you have a friend and you go to him at midnight and ask him, ‘Friend, give me three loaves of bread;6a friend of mine has come to me on a journey, and I have no food to offer him,” Jesus remarked.

There is nothing I can give you because I am unable to get up.’ 8I promise you that even if he does not get up and give you the bread out of kindness, he will undoubtedly get up and give you as much as you require because of your blatant arrogance.

11 Then who among you dads will give your son, when he begs for a fish, an actual snake instead?

13 Even though you are bad, you know how to offer wonderful gifts to your children.

Footnotes

1. Luke 11:2 Some versions read, “Our Father in heaven
2. ” others, “Our Father on earth.” Some manuscripts have arrived for Luke 11:2. Wishing you the fulfillment of your will on earth as it is in heaven
3. Jesus said in Luke 11:4: “Greekeeveryone who is owing to us.” Luke 11:4Some versions read, “Temptation, but deliver us from the wicked one
4. ” others read, “Deliver us from the evil one.” Luke 11:8However, in order to maintain his excellent name
5. The Bible says in Luke 11:11 that some manuscripts for bread would be given to him, but will he give him a stone? Alternatively, if he requests it

New International Version (New International Version) (NIV) NIV® stands for New International Version® of the Holy Bible. Copyright 1973, 1978, 1984, 2011, and 2012 byBiblica, Inc.®Used with permission from the owner. All rights are retained around the world. The New International Version (NIV) Reverse Interlinear Bible provides translations from English to Hebrew and from English to Greek. Zondervan has copyright protection till the year 2019.

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“Pray on a consistent basis.” 5:17 in 1 Thessalonians 5:17 in My niece is a senior in high school and I am her aunt. She will earn her diploma in a few short months, when she will walk in procession with the rest of her graduating class. My daughter was a newborn napping in my arms only a few short years ago. She used to like conversing with me when she was a youngster. She started as soon as she spotted me and didn’t stop until I had left the scene. It was she who informed me about her day, who tipped me off about her brother, and who outlined her ambitions for the future.

• Although our chats are shorter now that she is a young woman, they are still enjoyable for me since she is so intelligent.
• Her eagerness to reach out to me causes me to exclaim with delight.
• The writers of the Psalms were well-versed in the art of prayer.
• They did it on every occasion.
• According to the advice of Paul in 1 Thessalonians, Jesus was in continual communication with the Father.
• When Jesus made the decision to come down from the high regions of glory and walk among us, prayer was his lifeline to the Father.

His lessons on prayer provide a great deal of useful information. When Jesus made the decision to leave heaven and walk among us, PRAYER served as His connection to the Father. Jenny Shinsky (@jennyshinsky) To send a tweet, simply click here.

1. Jesus prayed alone.

The phone starts ringing. The television is on full blast. The kids are yelling and screaming. The activities of the day demand our immediate attention and draw us in a variety of ways at the same time. It’s possible that Jesus felt this way. He was always in demand to treat the ill and engage in political dispute with the Pharisees, both of which he did. While these disruptions are present throughout scripture, we frequently witness him taking a break from them. “However, Jesus frequently retreated to isolated spots to pray.” – Luke 5:16 (NIV) He did not wait till the people had dispersed and there was no one remaining to engage in dispute with him.

His devotion to prayer was second nature to him.

2. Jesus prayed with others.

Not only did Jesus teach his followers how to pray, but he also encouraged them to pray as a group. The Bible states in Matthew 18:20, “For when two or three come together in my name, there am I with them.” The presence of God in prayer brings us all together. We become more sensitive of the needs of others and are better able to bring comfort to them. Life may be challenging, and there aren’t always satisfactory solutions. Sometimes we are unable to pray because we do not know what to say or because we are unable to pray.

3. Jesus prayed before a meal.

Praying before meals was a typical occurrence in ancient times. In this rite, Jesus reminded his disciples of the blessings that God had granted them via the food that had been set before them. Then, as soon as he sat at the table with them, he took the bread and said thanks before breaking it and distributing the pieces to them.” Luke 24:30 is a Bible verse that describes a relationship between a man and a woman. Praying before each meal serves as a constant reminder that everything comes from God.

4. Jesus prayed for others.

Before he was caught and nailed to the cross, Jesus prayed for his apostles and followers. He was well aware that their task would not be straightforward, and he prayed for their safety. “I say a prayer for them. The people you have given me are not mine; they are yours.” “I am not praying for the world, but for the people you have given me.” John 17:9 (KJV) He prayed that God would reward them with tenacity, unity, and spiritual fulfillment as they shared their testimony with the rest of the world.

5. Jesus prayed for us.

Last but not least, Jesus interceded on our behalf. Yes, you are correct. He prayed for each and every one of us, despite the fact that we would not be born in this world for a very long time (hundreds of years). The prayer isn’t only for them, though. “I pray for people who will come to trust in me as a result of their message.” – The Gospel of John 17:20 And he has never ceased praying for us throughout his life. He is our representative before God’s throne, and he intercedes on our behalf before the Almighty.

It is essential to spend time in prayer on a regular basis.

As I think about it, I wonder whether our Father’s heart performs a little dance when we approach him in prayer, just as mine does when my niece calls. I’m sure he does. And I’m sure he’s looking forward to seeing you right now. You can do it. Today, make an effort to reach out to him in prayer.

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How to Pray for Jesus (Jesus Prayer)

Lord, Teach Us to Pray!

I recently made a blog entry for another website about “Jesus’ Prayer Life,” which you can read here. As I was conducting research, I came across the narrative of the disciples who asked Jesus, “Lord, show us how to pray! ” Jesus had been praying in front of the disciples, and when he had finished, they approached him and requested for assistance in their prayer lives. My spiritual journey has not been without its challenges. I was intrigued by the idea! It is unclear what it was in Jesus’ prayers that prompted the disciples to request that he teach them how to pray.

Teach Us to Pray Scripture

“One day, Jesus was praying in a particular location. Following his conclusion, one of his followers approached him and asked, ‘Lord, teach us how pray.’ Luke 11:1a New International Version The disciples had seen Jesus pray several times and had taken note of it. They could see that prayer was a significant part of his life since he prayed often. They must have observed something odd about his prayer style that they thought was noteworthy. It inspired them to learn how to pray in the same way He did.

As we can see, Jesus was “filled with pleasure through the Holy Spirit” when he prayed, saying, “I praise you, Father, Lord of the heavens and the world.” Luke 10:21a is a passage from the Bible that teaches that God is a kind and forgiving God.

It’s no surprise that the disciples wanted to learn how to pray like Jesus did.

Prayers of Jesus

I forget from time to time that Jesus and the disciples were devout and loyal Jewish men who followed the law of Moses. They would have said a large number of Jewish prayers. Prayer was customarily held at three times during the day: at daybreak, 3 p.m. (to coincide with the daily afternoon sacrifice at the temple), and at dusk. They contained the Jewish creed (derived from Deuteronomy 6:4-7), blessings, and prayers performed as hymns, as well as the Jewish credo and blessings. The traditional Jewish prayers were also uttered before and after each meal, on the Sabbath and at Passover, as well as at religious services.

The disciples had already established a fairly active prayer life for themselves!

They wished to pray in the same way He prayed, with the same intensity, passion, and closeness that they had never experienced before.

What Jesus Taught about Prayer

“When you pray.”, Jesus begins his instructions to the disciples in answer to their request. Luke 11:2 (New International Version). It is important to note that Christ did not say IF you pray, but when you pray. Jesus was well aware of the difficulties that His followers (and us!) would face.

He was well aware that they would require a strong relationship with Him and the Father in order to navigate their way through the world. In order to maintain an intimate and continuing personal relationship with Him, they would require a vigorous prayer life.

Bible Verses that Teach us How to Pray

Jesus clarified that He desires pure and modest motivations in our prayers, and that we should pray as He instructs. The New International Version (NIV) of Matthew 6:6a instructs his students to “go into your room, lock the door, and pray to your Father, who is unseen.” He was not banning individuals or groups from praying in public. He was referring to the reasons that one has for prayer. Jesus was able to see right through people who preferred to pray in public rather than in private. It exposed their genuine aim in prayer: to be praised by other people.

Our prayer “audience” is comprised of only one person: Jesus.

In verse 7, Jesus instructs us to “when you pray, do not carry on babbling like pagans, for they believe that their many words will be heard because they are numerous.” Long periods of prayer were also not prohibited by Jesus.

To demonstrate to the disciples that “they should constantly pray and never give up,” Jesus gave them a parable from Luke 18 (the Parable of the Persistent Widow).

Why We Pray

His goal, once again, was to avoid useless, impersonal, and time-consuming prayer. It does not increase the genuineness of our prayers in any way. No, we are not praying with the intent of convincing God of anything. God can only be reached via prayer, which must be honest, loving and genuine in nature. It’s important to remember that passionate prayers put at Jesus’ feet are like delicious incense (Revelation 5:8). He wants to hear from us! Make a note of it for later!

Teach Us How to Pray

“This, therefore, is how you should pray: ‘Our Father in heaven, hallowed be your name,'” says Matthew 6:9 in the New International Version.

Jesus Calls God “Father”

It appears that nearly all of Jesus’ prayers recorded in the Bible have Him addressing God as “Father.” In response to this new wrinkle in prayer, what did the disciples think? “Father” – Abba – was a term that the Jewish people would never have dared to use to approach God since it meant “Daddy.” It would have been considered insulting by them. It was the same name that the disciples would have given to their own biological dads. The fact that they addressed God as their Father was a revolutionary method for them to pray!

It was seen as blasphemy by them.

He has given us the go-ahead to approach the King of the Universe and address him as our Father in the name of Jesus. Yes, He is magnificent and holy, and we are to revere his name, but He is also our personal and loving Father, and we are to honor him.

Breaking Down the Lord’s Prayer

I’m using the New International Version of Matthew 6:9-13. It may also be found in Luke 11:2-4, which is a New Testament passage. This model prayer has its origins in the ceremonial Jewish practices of Jesus’ day, which I found to be rather intriguing to learn about. My favorite part of this prayer is how Jesus incorporated this thread of old Jewish prayer into one of the most well-known Christian prayers. The disciples would have noted the parallels between the two passages. Jesus was not instructing his disciples to memorize and mechanically recite this prayer on a regular basis, as some have suggested (as we see from his prior teaching.) The act of praying allows us to connect with God and become closer to Him.

This is not to imply that this prayer cannot be offered in a Spirit-filled manner.

Jesus is able to look into our hearts and feelings.

“Our Father in heaven, hallowed be your name”

As you begin your prayer, remember to express your gratitude to our holy and magnificent God, who not only sits on the throne, but also calls us His beloved children and asks us to view him as our “Abba”- our Daddy.

“Your kingdom come”

Upon his arrival on the planet, Jesus took with him a piece of the heavenly kingdom, including the message that anybody who desires it may find redemption; he also raised up the poor and downtrodden, healed those who were sick, and performed miracles that demonstrated his splendor and might. Although he understood his Father’s kingdom plan would not be fully realized until He returned in glory, he was nevertheless hopeful.

“Your will be done on earth as it is in heaven”

Pray with complete submission and confidence in the Father’s perfect plan. When Jesus said, “not my will, but yours be done,” he was surrendering and praying this prayer in the Garden of Gethsemane. Luke 22:42 (NIV) (NIV).

“Give us today our daily bread”

Pray for a total dependence on God and all of his talents in all circumstances. His daily bread is not just bodily nourishment, but also His love, healing, direction, and calm, all of which provide spiritual nourishment for our spirits.

“Forgive us our debts, as we also have forgiven our debtors”

Pray a continual confession of sins and a continual prayer for forgiveness. Despite the fact that our salvation is secured via Jesus’ sacrifice, our daily sins continue to offend God. Having a heart attitude of developing in faith and becoming more and more like Him is shown in repenting and begging for forgiveness. It is our acknowledgement of our understanding of and complete acceptance of God’s forgiveness for our own personal sins that we show forgiveness to others. Refusing to forgive others is equivalent to refusing to acknowledge and acknowledge the sacrifice that God incurred in order to forgive us in the first place.

“And lead us not into temptation, but deliver us from the evil one”

God does not lead us into temptation; rather, we choose to succumb to it of our own free choice. He does, on the other hand, let temptation and hardships into our life.

As a result, we pray that we will be able to detect temptations that cross our paths and that God will provide us the wisdom to avoid them. We pray for deliverance from the clutches of the Evil One. Resist the Devil and He Will Flee is a related article.

We Need to Pray

Prayer can be one of our most difficult challenges, but it can also be our greatest source of peace and joy. Prayer does not need the acquisition of new “techniques” or the “mastery” of a script. God does not evaluate our passionate petitions, does not seek perfection, and does not dismiss any plea as being too insignificant! In its simplest form, prayer is just spending time talking to God, listening for his love and direction, and developing our connection with him. When we find ourselves struggling with prayer, we may always turn to Jesus and ask, “Lord, teach us to pray!” like the disciples did.

AnnMarie Canva is the source of the image.

Jesus Taught Us How to Pray With the Lord’s Prayer

“Lord, teach us to pray,” one of Jesus’ disciples requests in the Gospel of Luke 11:1-4, and as a result of this request, Jesus teaches them the Lord’s Prayer. This prayer has become very well known and even memorized among Christians. The Our Father is the name given by Catholics to the Lord’s Prayer. When people of all Christian faiths come together in public or private worship, it is one of the most often said prayers in both public and private worship.

The Lord’s Prayer

• Known as the Lord’s Prayer, it is the model of prayer that Jesus taught his disciples. Both Matthew 6:9-15 and Luke 11:1-4 have variants of the prayer that may be found in the Bible. While Matthew’s version is a part of the Sermon on the Mount, Luke’s version comes in response to a disciple’s plea that Jesus teach them how to pray. Catholics refer to the Lord’s Prayer as the Our Father, which means “Our Father.” The prayer is intended for the entire community, including the Christian family.

The Lord’s Prayer in the Bible

In their respective Gospels, Matthew and Luke give the Lord’s Prayer in slightly different ways. In Matthew, Jesus is presenting his Sermon on the Mount, in which he explains that God’s righteousness surpasses that of the scribes and Pharisees, and that this is the case even today. He cautions his disciples against engaging in false piety just for the sake of being observed by others. During his way to Jerusalem, Jesus teaches the Lord’s prayer, according to the Gospel of Luke. As their rabbi, the disciples looked to Jesus as a model of a man who was devoted to prayer.

The complete text of The Lord’s Prayer may be found in Matthew 6:9-15, which reads: So, here’s what you should say in your prayers:” “Our Father in heaven, hallowed be your name, your kingdom come, your will be done on earth as it is in heaven.” Please provide us with our daily bread today.

‘And do not lead us into temptation, but preserve us from the wicked one,’ says the Lord.

However, if you do not forgive men for their crimes, your Father will not forgive you for your sins as well.

Jesus Teaches the Pattern for Prayer

Jesus Christ provided us with a template or model for prayer in the form of the Lord’s Prayer. He was demonstrating how to pray to his followers. There’s nothing mystical about the words you’re reading. The prayer is not a set of instructions. We are not have to pray the lines exactly as they are written.

As a substitute, we might utilize this prayer to educate ourselves, instructing us on how to approach God in prayer. In order to assist you in developing a complete grasp of the Lord’s Prayer, the following is a simplified explanation of each section:

Our Father in Heaven

We offer our prayers to God, our heavenly Father. He is our heavenly Father, and we are his obedient sons and daughters. We have a strong friendship. We may put our faith in him because he is a heavenly, perfect Father who loves us and will listen to our petitions. The usage of the pronoun “our” reminds us that we (his followers) are all members of the same God-given family.

Hallowed Be Your Name

“To make holy” is the definition of the word “hallowed.” When we pray, we acknowledge the sanctity of our heavenly Father. He is near to us and shows concern, yet he is neither our friend nor our equal. He is the All-Powerful God. Not with a sense of impending doom and dread, but rather with awe for his purity and an acknowledgement of his righteousness and perfection, we approach him. We are awestruck by the fact that we are his children even in his holiness.

Your Kingdom Come, Your Will Be Done, on Earth As It Is in Heaven

Prayers are offered for God’s omnipotent dominion in our lives as well as on our planet. He is the ruler of our kingdom. We acknowledge that he has complete control over the situation, and we submit to his authority. Furthermore, we wish that God’s Kingdom and dominion be extended to those in our immediate environment. a. As Christians, we pray for the salvation of souls because we are aware of God’s desire for all men to be saved.

Give Us Today Our Daily Bread

When we pray, we put our faith in God to provide for our needs. He is going to take care of us. At the same time, we have no reason to be concerned about the future. We rely on God, our heavenly Father, to give us with all we require today. We shall renew our reliance on him by returning to him in prayer once more the next day.

Forgive Us Our Debts, As We Also Forgive Our Debtors

When we pray, we beg God to forgive us of our sins. We examine our hearts, acknowledge that we are in need of his forgiveness, and confess our transgressions. In the same way that our Father kindly forgives us, we must also forgive one another for our failings. If we want to be forgiven, we must be willing to provide the same forgiveness to others around us.

Lead Us Not Into Temptation, But Deliver Us From the Evil One

To withstand temptation, we must draw strength from God. Keep our ears and hearts tuned to the Holy Spirit’s counsel in order to avoid anything that can entice us to commit sin. We pray every day for God to save us from Satan’s ingenious traps so that we would be able to recognize when it is time to flee.

The Lord’s Prayer in the Book of Common Prayer (1928)

Our Father, who art in the highest heavens, we exalt thy holy name. Come, Lord, to thy kingdom. On earth as it is in heaven, thy will be done. Please provide us with our daily bread on this day. Moreover, forgive us our transgressions, just as we forgive those who transgress against us. And save us from falling prey to temptation, but keep us safe from evil. Because the kingdom, the power, and the glory belong to you forever and ever. Amen.

Bible Gateway Luke 11 : NIV

Luke 111 (Luke 111) One day, Jesus was praying in a particular location. One of his disciples approached him when he had finished and said: “Lord, teach us to pray in the same way that John taught his followers.” 2He instructed them to pray in the following manner: “Father, hallowed be your name, your kingdom come.'” 3Please provide us with our daily bread on a daily basis. 4Please forgive us for our transgressions, as we also forgive everyone who commits a sin against us. ‘And save us from falling into temptation.'” 5″Suppose one of you has a friend, and he goes to him in the middle of the night and says, “Friend, lend me three loaves of bread,6because a friend of mine who is on a journey has come to me, and I have nothing to place before him.'” 7″ The one on the inside then responds, ‘Don’t worry me.’ There is already a lock on the door, and my children are in their beds next to me.

• There is nothing I can give you because I am unable to get up.’ 8I promise you that even if he will not get up and give him the bread because he is his buddy, he will get up and give him as much as he requires because of the man’s bravery.
• 10Finally, everyone who asks receives; likewise, everyone who seeks finds; and to everyone who knocks, the door will be opened.
• 12Or, if he requests an egg, will you provide him with a scorpion?
• 14Jesus was exorcising a demon who was deaf and deafeningly silent.
• 15However, some of them said that he was being driven out of the city by Beelzebub, the prince of devils.
• 13″Every kingdom divided against itself will be demolished, and any home divided against itself will fall,” Jesus declared to them.
• I say this because you claim that I expel devils with the help of Beelzebub.

As a result, they will serve as your judges.

The goods of a strong guy who protects his own home with a complete arsenal are safe.

23″Whoever does not stand with me is against me, and whoever does not gather with me scatters.

“I shall return to the house where I left off,” it adds later.

It then goes and takes seven more spirits who are even more evil than itself, and they take up residence in the house.

28He said, “Blessed are those who hear the word of God and do what it commands.” 29As the multitudes grew, Jesus declared, “This generation is a wicked generation.” It is in desperate need of a miraculous sign, but all that will be delivered to it is the sign of Jonah.

31The Queen of the South will stand up at the judgment with the men of this age and condemn them; for she traveled from the ends of the world to hear Solomon’s knowledge, and now one greater than Solomon has come to listen to Solomon’s wisdom.

33 It is not customary to light a lamp and then conceal it in a nook or beneath a bowl.

34 Your eye serves as the body’s light source.

However, when they are awful, your body is likewise filled with gloom.

When your whole body is filled with light and no part of it is dark, your body will be totally illuminated, just as when the light of a lamp shines on you.”37After Jesus had done teaching, a Pharisee invited him to dine with him; so Jesus went in and sat down at the table.

After that, God told him, “You Pharisees clean the surface of the cup and dish, but within you are full of greed and wickedness.” 40You obtuse individuals!

4 However, if you distribute what is within to the needy, everything will be clean for you.

“I curse you, Pharisees, because you lust after the most prominent seats in the synagogues and the most favorable greets in the marketplace.

You are so declaring that you approve of what your forebears did: they killed the prophets, and you are erecting their monuments to their memory.

Yes, I am telling you, this generation will be held accountable for everything that happens.

“You have not entered yourselves, and you have made it difficult for others who were trying to enter.” 53 The Pharisees and other professors of the law started to oppose Jesus vehemently and to bombard him with questions after he left the synagogue, hoping to catch him in the act of saying something he shouldn’t have.

1. Some manuscripts are from Our Father in heaven, while some manuscripts are from the earth. Wishing you the fulfillment of your will on earth as it is in heaven
2. Everyone who owes us money is referred to as “greeks.” We may be tempted by certain writings, but they will save us from the wicked one. Orpersistence
3. Some texts, when asked for bread, will offer him a stone
4. Or, if he asks for Greek, he will receive it. BeezeboulorBeelzeboul, which appears in verses 18 and 19 as well. Greekunclean
5. Also in verse 32, there’s something. Alternatively, whatever you have

Lord, Teach Us To Pray

Jesus was praying in a particular location one day. One of his disciples approached him after he had finished and said: “Lord, teach us to pray, just as John taught his disciples” (Luke 11:1 NIV). What follows is something that most of us are familiar with. As a response to His disciple’s request, Jesus teaches us what has come to be known as “The Lord’s Prayer,” which is a deeply beautiful and simple model of how to engage in conversation with God the Father that we can all learn from. This is a prayer that most of us have memorized.

• It has been the subject of several books.
• In spite of it, this prayer was in answer to a request: “Lord, show us how to pray.” Even the disciples who walked closely with Jesus during His earthly ministry sought assistance in their prayer lives, as did the rest of the disciples.
• It was something they had to learn.
• They did not express a desire to learn how to heal themselves.
• They begged Him to instruct them on how to pray.
• After all, the Scriptures are replete with exhortations to engage in prayer.
• When we engage in this type of communion with God, we have the opportunity to have an intimate relationship with our heavenly Father.

When veteran Navigator Ed Reis spoke to a group of pastors about the importance of prayer a number of years ago, he told them that they already knew enough about prayer.

We don’t require additional information about prayer; rather, we require a new perspective on it, as well as the ability to pray.

When the disciples asked Jesus to teach them to pray, He didn’t put on a prayer seminar or discuss the various types of prayer or the biblical basis for why prayer was important.

He taught them by praying.

Becoming a person of prayer isn’t about learning to do it right—it’s about learning to engage God in conversation and about getting to know Him more intimately.

It may not come naturally to us. It didn’t come naturally to the early disciples, either. But as we do it, we can ask—as they did—“Lord, teach us to pray!”

Luke 11:1 One day in a place where Jesus had just finished praying, one of His disciples requested, “Lord, teach us to pray, just as John taught his disciples.”

New International Version (New International Version) One day, Jesus was praying in a particular location. One of his disciples approached him when he had finished and said: “Lord, teach us to pray in the same way that John taught his followers.” New Living Translation (New Living Translation) One day, Jesus was praying in a certain location. Just as he was about to conclude, one of his disciples approached him and said, “Lord, teach us to pray in the same way that John taught his disciples.” Version standardized in English During this time, Jesus was praying in a certain location, and when he finished, one of his disciples approached him and asked, “Lord, teach us to pray like John taught his followers.” Jesus responded by saying, Berean Study Bible (also known as the Berean Study Bible) One day, when Jesus was about to complete praying in a particular location, one of His disciples approached Him and asked, “Lord, teach us to pray, just as John taught his disciples.” The Literal Bible of the Bereans And it came to pass that when He was in a certain location praying, one of His disciples approached Him and said, “Lord, teach us to pray, just as John instructed his disciples.” The King James Version of the Bible And it came to pass that, as he was praying in a certain location, one of his disciples approached him and said, “Lord, teach us to pray, just as John taught his disciples.” New The King James Version (KJV) is a translation of the King James Bible.

Now it happened that, when He was praying in a certain location, one of His disciples approached Him and said, “Lord, teach us to pray, just as John instructed his disciples.” The New American Standard Bible is a translation of the New Testament into English.

He was praying in a certain location, and after he was through, one of his disciples approached him and said, “Lord, teach us to pray, just as John taught his disciples.” He replied, “Lord, teach us to pray, just as John also taught his disciples.” Holman The Christian Standard Bible is a translation of the Bible in the Christian tradition.

And it came to pass, while he was praying in a certain location, that after he finished praying, one of his disciples approached him and said, Lord, teach us to pray, just as John taught his disciples.

The Aramaic Bible translated into plain English It so happened that when he was praying in a certain location, one of his followers approached him and said, “Our Lord, teach us to pray, just as Yohannan taught his disciples.” Version in the Present Tense of the English Language When Jesus had completed praying, one of his disciples approached him and said, “Lord, teach us to pray, just as John taught his followers to pray.” Jesus responded, “Lord, teach us to pray, just as John taught his followers to pray.” The Bible of Douay-Rheims Then, while he was praying in one particular location, one of his disciples approached him and said, “Lord, teach us to pray, just as John taught his disciples.” And he agreed, saying, “Lord, teach us to pray, just as John taught his disciples.” Translation of the Good News One day, Jesus was praying in a particular location.

One of his disciples approached him when he had finished and asked, “Lord, teach us to pray in the same way that John taught his disciples.” The International Standard Version (ISO) is a formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized Once upon a time, Jesus was praying at a certain location.

As soon as he was finished, one of his disciples approached him and said, “Lord, teach us to pray, as John instructed his disciples.” Standard Version in its literal sense And it happened that, when He was at a certain spot praying, as He came to a complete stop, a particular one of His disciples approached Him and said, “Lord, teach us to pray, just as John taught his disciples.” The New American Bible is a translation of the New Testament into English.

He was praying in a certain location, and once he had done, one of his disciples approached him and said, “Lord, teach us to pray in the same way that John instructed his followers.” NET Bible is an abbreviation for Networked Information Technology.

He came to a complete halt, and one of his followers addressed him, “Lord, teach us to pray in the same way that John taught his disciples.” Revised Standard Version (New Revised Standard Version) His prayer was taking place in a certain location, and after he had completed it, one of his disciples approached him and said, “Lord, teach us to pray as John instructed his followers.” The New Heart English Bible is a translation of the New Heart Bible.

It so happened that after he had completed praying in a certain location, one of his disciples approached him and said, “Lord, teach us to pray, just as John taught his disciples,” and he agreed.

The English Bible for the Whole World It so happened that after he had completed praying in a certain location, one of his disciples approached him and said, “Lord, teach us to pray, just as John taught his disciples,” and he agreed.

Translations in addition to the above.

References to Other Sources 7:13 (Luke 7:13) As soon as the Lord saw her, He was moved with compassion for her and told her, “Do not be sad.” 7:19 (Luke 7:19) As a result, John summoned two of his followers and instructed them to approach the Lord and inquire, “Are You the One who was to come, or should we search elsewhere?” 10:42 (Luke 10:42) However, there is just one item that is required.

• The Scriptures are a treasure trove.
• 6:12 (Luke 6:12) During those days, he walked out to a mountaintop to pray, where he remained all night in the presence of the Almighty God.
• Luke 22:39-45 (KJV) And he walked out and proceeded to the Summit of Olives, as he was wont to do.
• teach.
• Psalm 19:14 (KJV) O LORD, my strength and my redeemer, grant that the words that I speak and the meditations that I have in my heart are acceptable in thy sight.
• XI.(1)While he was praying in a certain location.
• Those there were only listening, unable to follow or write down the words that were spoken, and they desired to be able to enter into His spirit and pray in the same way He did.
• – According to the appearances, the disciple who inquired about this was not there when Jesus delivered the Sermon on the Mount, which appears to be the case at first glance.
• Lessons on the subject of prayer from the Lord are found in verses 1-13.
• This scene and its teaching took place during one of Jesus’ final journeys towards Jerusalem, which are recounted in detail in this Gospel, and it took place somewhere along the way.
• Lord, teach us to pray in the same way that you taught John’s disciples to pray.

It appeared to them – no doubt because they caught here and there a word or an expression as he prayed, perhaps partly to himself, partly to others – as though he were speaking to a friend; they would pray in this manner: would not the Master teach them his beautiful secret, which they were so eager to learn?

• Most likely, one of the seventy who made this request, who had not been there on the first time, when the Lord offered his prayer of prayers to the people, was the one who made the request.
• To teach their students prayer formulas was common practice among the more well-known rabbis of the time period.
• Commentaries that run in parallel.
• in(en)PrepositionStrong’s 1722: in(en)PrepositionStrong’s 1722: in(en)PrepositionStrong’s 1722: in(en)PrepositionStrong’s 1722: in(en)PrepositionStrong’s 1722: in(en)PrepositionStrong’s 1722: The prepositions in, on, and among are used.
• aτινὶ(tini) Interrogative / Indefinite Pronoun – Dative Masculine Interrogative / Indefinite Pronoun SingularStrong’s 5100 is as follows: Any individual, some individual, a specific individual or object An enclitic indefinite pronoun that refers to one or more individuals or objects.
• where ὡς(hōs) According to AdverbStrong’s 5613, it is most likely an adverb of comparative from hos; which way, that is, in that manner.
• SingularStrong’s 846: He, she, it, they, them, the same, and so forth.

having just recently completed ἐπαύσατo(epausato) The Aorist Indicative Form of the Verb Third Person (Middle – Third Person) SingularStrong’s 3973:A main verb; to stop, i.e.

praying,προσευχόμενον(proseuchomenon) Active or Passive Verb – Present Participle Middle or Passive – Masculine Accusatory Phrase SingularStrong’s 4336: to pray, to pray for, to give prayer is a verb that means to pray.

An enclitic indefinite pronoun that refers to one or more individuals or objects.

The reflexive pronoun self, which is used in the third person as well as the other persons, is derived from the particle au.

A fundamental verb, which means to talk or utter anything.

“controller,” and so “Master.” 2nd Person Active – Aorist Imperative Verb – teach (didaxon) ‘1321’ is a SingularStrong word that means to instruct, direct, or correct.

usἡμᾶς(hēmas) A personal or possessive pronoun that is accusative in nature.

a first-person main pronoun that indicates the first person Prayer is number one (proseuchesthai) Strong’s 4336: to pray, to pray for, to give prayer.

asκαθὼς(kathōs) AdverbStrong’s 2531: in the manner in which, to the extent that, exactly as, or in the manner in which From the words kata and hos; it’s as simple as that.

taught ἐδίδαξεν(edidaxen) The Aorist Indicative Form of the Verb 3rd Person Pronoun – Active ‘1321’ is a SingularStrong word that means to instruct, direct, or correct.

hisαὐτοῦ(autou) Personal / Possessive Pronoun – Masculine Genitive Form 3rd Person Pronoun SingularStrong’s 846: He, she, it, they, them, the same, and so forth.

disciples.?

Luke 11:1 NIVLuke 11:1 NLTLuke 11:1 ESVLuke 11:1 NIVLuke 11:1 NASBLuke 11:1 (New American Standard Bible) KJVLuke 11:1BibleApps.comKing James VersionLuke 11:1 Biblia de Luke 11:1 Paralela Chinese translation of Luke 11:1.

French translation of Luke 11:1. Scripture passage from Luke 11:1 in the Catholic Bible NT Gospels: Luke 11:1 is a passage from the Bible that teaches that God is love. It happened that when he finished praying (Luke Lu Lk) (Luke Lu Lk)

How Jesus Teaches us to Pray — MacGregor EMC

a new International Version has been published Jesus was praying in a specific location one day. One of his disciples approached him when he had finished and asked, “Lord, teach us to pray in the same way that John taught his disciples.” Translation into Living Language Jesus was once praying in a specific location. Just as he was about to finish, one of his disciples approached him and said, “Lord, teach us to pray in the same way that John taught his apostles.” the standard version of the english language At this point, Jesus had stopped to pray in a specific location, and when he had finished, one of his disciples approached him and said to him, “Lord, teach us to pray, just as John taught his disciples.” ‘Berean Study Bible’ is a biblical text that was written by the Bereans.

Once, in a place where Jesus had just finished praying, one of His disciples approached Jesus and asked, “Lord, teach us to pray as John taught his disciples.” A literal translation of the Berean Scriptures One of His disciples approached Him after hearing Him say this, “Lord, teach us to pray as John taught his disciples,” as He was in the midst of praying in a specific location.

And it came to pass that, while he was praying in a specific location, one of his disciples approached him and said, “Lord, teach us to pray as John taught his disciples.” And he agreed.

After this, it happened that, while He was praying in a specific location, one of His disciples approached Him and said, “Lord, teach us to pray, just as John taught his disciples.” American Standard Bible (also known as the N.A.S.

1996, National Association of Schools and Businesses (NASB).

And it happened that, while He was praying in a specific location, after He had finished, one of His disciples approached Him and said, “Lord, teach us to pray just as John taught his disciples.” The Bible with an enlarged font The incident occurred during a time when Jesus was praying in a specific location, and after He had completed His prayer, one of His disciples approached Him and said, “Lord, teach us to pray just as John taught his disciples.” New International Version of the Bible (also known as the Christian Standard Version) His disciples came to him after he had finished praying and said, “Lord, teach us to pray in the same way that John taught his disciples.” He was praying in a specific location when one of his disciples said, “Lord, teach us to pray in the same way that John taught his disciples.” Holman New International Version of the Bible (also known as the Christian Standard Version) One of His disciples approached Him after He had finished praying in a specific location and said, “Lord.

Teach us to pray in the same way that John taught his disciples.” Standard Version (also known as the American Standard Version): And it came to pass, while he was praying in a specific location, that when he ceased praying, one of his disciples approached him and said, Lord, teach us to pray, just as John taught his disciples.

Simple Translation of the Aramaic Bible As he was praying in one location, one of his disciples came up to him and said, “Our Lord, teach us to pray just as Yohannan taught his disciples,” and he accepted the challenge.

One of his disciples approached him after he had finished and said, “Lord, teach us to pray, just as John taught his disciples,” referring to John’s disciples.

Then one of his disciples approached him and said, “Lord, teach us to pray in the way that John taught his disciples.” English Standard Version in its most literal sense Then, while He was in a particular place praying, one of His disciples approached Him and said, “Lord, teach us to pray, just as John taught his disciples.” And it came to pass that as He paused, the disciple said, “Lord, teach us to pray.” ‘New American Bible’ is a phrase that means “new American Bible” in English.

After finishing a prayer session in a specific location, one of his disciples approached him and said, “Lord, teach us to pray as John taught his disciples.” “Lord, teach us to pray as John taught his disciples,” he responded.

One of his disciples approached him and said, “Lord, teach us to pray in the same way that John taught his disciples.” Revisions to the Standard Version are now available.

English Bible with a New Heart Once upon a time, after he had finished praying in a specific location, the Lord received a request from one of his disciples who said, “Lord, teach us to pray, just as John taught his disciples.” ‘New Testament of Weymouth’ At one point, as He was rising from His knees in a place where He was praying, one of His disciples said to Him, “Master, teach us to pray, just as John taught his disciples,” and He agreed.

The Bible in English as a second language around the world Once upon a time, after he had finished praying in a specific location, the Lord received a request from one of his disciples who said, “Lord, teach us to pray, just as John taught his disciples.” Translating Young’s Work Literally In the course of his praying in one place, it came to pass that, as he came to an end, one of his disciples approached him and said, “Sir, please teach us to pray, as John taught his disciples.” Translations that aren’t included in the original.

• Context One of the most revered prayers in the world is the Lord’s Prayer (also known as the “Lord’s Prayer”).
• Relatives and Correlations In the book of Luke, verse 13 says, As soon as the Lord saw her, He was moved with compassion for her and instructed her not to cry.
• Luke 10:42 is a biblical passage.
• No one will be able to take away Mary’s good portion because she has chosen it for herself.” Luke 11:2 is a passage of scripture that teaches about the sanctification of human life.
• Congratulations on achieving your goal!
• that.
• And it happened during those days that he went out to a mountain to pray, where he remained all night in prayer to God.
• After that, he came out and proceeded to the Mount of Olives, as he had done in the past.
• teach.
• Verse 26 and 27 of Romans 8 Furthermore, the Spirit assists us in our weaknesses, because we do not know what we should pray for as we ought, but the Spirit himself intercedes for us, groanings that cannot be expressed.

– We can conclude from the facts of this case, as well as from the common practice of the Jews and the analogy of the prayers in John 11:41 and Matthew 26:39 (and, we may add, of the thanksgiving in Luke 10:21 and Matthew 11:25), that our Lord prayed aloud and that some, if not all of the disciples, heard Him.

Instruction in prayer, as John did for his disciples, would be greatly appreciated.

He might have thought the pattern prayer, knowing that it was intended for the general public rather than for the special scholars and disciples—that it was too short and simple when compared on the one hand with the devotions that John had prescribed to his disciples (including fasting and alms-giving; Matthew 9:14; Luke 3:11), and on the other hand with the fuller utterances of his Master, such as those of rapt communion with God (Matthew 9:14; Luke 3:11).

The prayers of John’s disciples were probably offered three times a day, at the third, sixth, and ninth hours, following the pattern of the well-known “Eighteen Prayers,” which comprised the Jewish manual of private devotion.

We are once again far from Jerusalem, and there is no specific time or location that allows us to pinpoint the scene or date with any degree of precision.

First and foremost, as John taught his disciples, Lord, teach us how to pray.

It appeared to them – no doubt because they caught here and there a word or an expression as he prayed, perhaps partly to himself, partly to others – as though he were speaking to a friend; they would pray in this manner: would not the Master teach them his beautiful secret, which they had hoped to discover?

1. Most likely, one of the seventy who made this request, who had not been present on the first occasion, when the Lord gave his prayer of prayers to the people, was the person who made the request.
2. To teach prayer formulas to students was common practice among the more well-known rabbis of the time.
3. Commentaries that run concurrently Greek Καὶ(Kai)Conjunction Strong’s 2532 is a mathematical formula that describes the relationship between two quantities.
4. Prepositions of position and instrumentality, i.e., a relation of rest, such as “in,” “at,” “on,” and “by,” are examples of primary prepositions.
5. Any person or object can be represented by an enclitic indefinite pronoun.
6. It is possible that this is a primary word; it is a spot, or a location; it can mean condition or opportunity; and it can be used to describe a scabbard in particular.
7. αὐτὸν(auton) Individualistic and obnoxious The accusative masculine third person pronoun is used to accuse someone.

only completed the previous day ἐπαύσατo(epausato) Aorist Indicative Verb – Aorist Third Person (Middle) SingularStrong’s 3973:A main verb; to halt, i.e.

praying,προσευχόμενον(proseuchomenon) Passive or Active Verb – Present Participle Middle or Passive – Masculine Accusatory Phrases Prayer is defined as: to pray for, to pray for someone, or to provide prayer.

Any person or object can be represented with an enclitic indefinite pronoun.

disciplesμαθητῶν(mathētōn) Male Genitive Noun – Noun in the Genitive Form a learner, follower, or pupil, according to PluralStrong’s 3101: Pupil is derived from the Greek word manthano, which means “student.” requested, εἶπέν(eipen) Strong’s 2036:Answer, bid, deliver word, command.

“Lord,Κύριε(Kyrie) a noun expressing masculine vocalizations Mr.

A more formalized version of the basic verb dao, which means “to educate.” usἡμᾶς(hēmas) In accusative form, personal / possessive pronoun is used.

I am the first-person pronoun in PluralStrong’s 1473:I.

I.to offer prayers (proseuchesthai) Strong’s 4336: To pray, to pray for, to give prayer.

The 2491 of SingularStrong: Joannes is a name given to four Israelites who were descended from Hebrews.

A more formalized version of the basic verb dao, which means “to educate.” hisαὐτοῦ(autou) Possessive Personal Pronoun – Masculine Genitive Pronoun Second-Person Narrative He, she, it, they, them, the same is SingularStrong’s 846: The reflexive pronoun self, which is used in the third person as well as the other persons, is derived from the particle au.

Mathtas is a masculine accusative noun that means “accusative.” a learner, follower, or pupil, according to PluralStrong’s 3101: Pupil is derived from the Greek word manthano, which means “student.” Go back to PreviousCeasedDisciplesEndCompleted JesusJohnKneesMasterPrayerPrayingRoseSirTaughtTeach Move on to the next section:CeasedDisciplesEndFinished JesusJohnKneesMasterPrayerPrayingRoseSirTaughtTeachLinks Jesus Christ’s first recorded words are recorded in the book of Luke 11:1.

New International Version Luke 11:1 New Latin Version Luke 11:1 ESVLuke 11:1 NIVLuke 11:1 NLTLuke 11:1 Lk 11:1 (New American Standard Bible) BIBLEAPPS.COM/KJV/Luke 11:1 Biblia Luca 11:1.

Paralela China’s version of Luke 11:1 French Version of Luke 11:1 In the Catholic Bible, Luke 11:1 says, Gospels of the New Testament: Jesus Christ’s first recorded words are recorded in the book of Luke 11:1. That is how everything came to pass after he completed praying (Luke Lu Lk)

1. The New International Version (NIV) Jesus was praying in a particular location one day. Following his completion, one of his disciples approached him and said, “Lord, teach us to pray, just as John taught his disciples.” a new version of the living translation Jesus once prayed in a specific location. Just as he was about to finish, one of his disciples approached him and said, “Lord, teach us to pray in the same way that John taught his disciples. The English Standard Version (ESV) During this time, Jesus was praying in a specific location, and after he finished, one of his disciples approached him and said, “Lord, teach us to pray as John taught his disciples.” The Berean Study Bible (also known as the Berean Study Bible) “Lord, teach us to pray, just as John taught his disciples,” one of Jesus’ disciples prayed one day in a place where Jesus had just finished praying. Literal Bible of the Bereans And it came to pass that while He was in a specific location praying, one of His disciples approached Him and said, “Lord, teach us to pray as John taught his disciples.” The King James Bible (also known as the King James Version) And it came to pass that, while he was praying in a particular location, one of his disciples approached him and said, “Lord, teach us to pray, just as John taught his disciples.” New The King James Version (KJV) is the most widely used version of the Bible. Now it so happened that, while He was praying in a specific location, one of His disciples approached Him and said, “Lord, teach us to pray, just as John taught his disciples.” The New American Standard Bible (NASB) It so happened that while Jesus was praying in a specific location, one of His disciples approached Him and said, “Lord, teach us to pray, just as John taught his disciples.” NASB 1995 (National Association of School Boards) It so happened that, while Jesus was praying in a specific location, one of His disciples approached Him and said, “Lord, teach us to pray just as John taught his disciples.” Jesus responded by saying, “Lord, teach us to pray.” NASB 1977 (National Association of State Boards of Education) And it so happened that, while He was praying in a specific location, one of His disciples approached Him and said, “Lord, teach us to pray just as John taught his disciples.” The Bible on amplification It so happened that while Jesus was praying in a specific location, one of His disciples approached Him and said, “Lord, teach us to pray just as John taught his disciples.” The Christian Standard Version of the Bible He was praying in a specific location when one of his disciples approached him and said, “Lord, teach us to pray, just as John taught his disciples.” Holman The Christian Standard Version of the Bible He was praying in a specific location when one of His disciples approached Him and said, “Lord, teach us to pray, just as John taught his disciples.” The American Standard Version (also known as the ASA) And it came to pass, while he was praying in a specific location, that when he stopped praying, one of his disciples approached him and said, Lord, teach us to pray, just as John taught his disciples. The Bible in Aramaic in Plain English It was when he was praying in a specific location that one of his disciples approached him and said, “Our Lord, teach us to pray, just as Yohannan taught his disciples.” Version in Modern English When Jesus had finished praying, one of his disciples approached him and said, “Lord, teach us to pray, just as John taught his followers to pray.” Jesus responded by saying, “Lord, teach us to pray.” The Bible of Douay-Rheims (Douay-Rheims Bible) AND IT CAME TO PASS that, while he was in a specific place praying, one of his disciples approached him and said, “Lord, teach us to pray, just as John taught his disciples.” Translation of Positive Messages Jesus was praying in a particular location one day. Following his conclusion, one of his disciples approached him and said, “Lord, teach us to pray, just as John taught his disciples.” The International Standard Version (ISO) is a formalized formalized formalized formalized formalized formalized formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised formalised Once upon a time, Jesus was praying in a particular location. Afterwards, one of his disciples approached him and said, “Lord, teach us to pray as John taught his disciples.” The literal version of the Standard Version And it came to pass that, while He was in a specific place praying, as He came to a complete stop, a certain one of His disciples approached Him and said, “Lord, teach us to pray, just as John taught his disciples.” New American Bible (also known as the New American Bible) He was praying in a specific location, and after he had finished, one of his disciples approached him and said, “Lord, teach us to pray in the same way that John taught his disciples.” The NET Bible Jesus was now praying in a specific location. At that point, one of his disciples approached him and said, “Lord, teach us to pray, just like John taught his disciples.” The New Revised Standard Version (NRSV) He was praying in a specific location when one of his disciples approached him and said, “Lord, teach us to pray as John taught his disciples.” English Bible with a new heart It so happened that, after he had finished praying in a specific location, one of his disciples approached him and said, “Lord, teach us to pray, just as John taught his disciples,” and he agreed. The New Testament from Weymouth When He arose from His knees in one of the places where He was praying, one of His disciples said to Him, “Master, teach us to pray, just as John taught his disciples.” The English Bible of the World It so happened that, after he had finished praying in a specific location, one of his disciples approached him and said, “Lord, teach us to pray, just as John taught his disciples,” and he agreed. Young’s Literal Translation of the Bible Moreover, it came to pass that, while he was in a particular place praying, as he came to an end of his prayer, a certain one of his disciples approached him and said, ‘Sir, teach us to pray, just as John taught his disciples.’ Translations that aren’t already there. Context The Lord’s Prayer (also known as the “Lord’s Prayer” or “Lord’s Prayer”)1 A group of Jesus’ disciples gathered in a place where Jesus had just finished praying, and one of them pleaded, “Lord, teach us to pray, just as John taught his disciples.” 2 “When you pray, say: ‘Father, hallowed be Your name,'” Jesus instructed them. You may have your kingdom. References to Other Works Luke 7:13 (NIV) When the Lord saw her, He was moved with compassion for her and instructed her, “Do not weep. Luke 7:19 (NIV) So John summoned two of his disciples and instructed them to approach the Lord and inquire, “Are You the One who was to come, or should we look for someone else?” They returned with the answer. Luke 10:42 (NIV) However, only one thing is required. Mary has chosen the good portion, and she will not have it taken away from her by the authorities.” Luke 11:2 (KJV) As a result, Jesus instructed them, “When you pray, say: ‘Father, may Your name be sanctified.’ Your kingdom has come to me. The Bible’s treasury And it happened that, while he was praying in a specific location, one of his disciples approached him and said, “Lord, teach us to pray, just as John taught his disciples.” that. Luke 6:12 (NIV) During those days, he went out into the mountains to pray, where he remained all night in the presence of God. Luke 9:18 and 28 In the midst of his private prayer, his disciples joined him
2. And he inquired of them, saying, “Who say the people that I am?” Luke 22:39-45 (NASB) And he came out and proceeded to the Mount of Olives, as he was wont to do. His disciples also followed him. teach. Psalm 10:17 is a verse that says OUR LORD, thou hast heard the cries of the poor
3. Thou wilt prepare their hearts and cause thine ear to hear them. Psalm 19:14 (NIV) O LORD, my strength and my redeemer, may the words that I speak and the meditations that I have in my heart be acceptable in thy sight. Paul writes in Romans 8:26 and 27. Likewise, the Spirit assists us in our weaknesses, for we do not know what we should pray for as we ought, but the Spirit himself intercedes for us, groaning in our hearts that cannot be expressed. XI.(1)While he was praying in a specific location. The facts of the case as they are described here, the common practice of the Jews, and the analogy of the prayers in John 11:41 and Matthew 26:39, and, we may add, of the thanksgiving in Luke 10:21 and Matthew 11:25, all lead us to the conclusion that our Lord prayed aloud and that some, if not all, of the disciples heard Him. They listened, unable to follow or record what they had heard, and they wished to be able to enter into His spirit and pray as He prayed. Teach us to pray in the same way that John taught his disciples to pray. – At first glance, it appears to follow from this that the disciple who inquired was not present when the Sermon on the Mount was delivered. It is possible, however, that knowing the pattern prayer that had been given, he had thought it was too short and simple when compared, on the one hand, with the devotions that John had prescribed to his disciples, as he also prescribed fasting and alms-giving (Matthew 9:14
4. Luke 3:11), and on the other hand, with the fuller utterances of his Master, such as those of rapt communion with God (Matthew 6:9). The prayers of John’s disciples were probably offered three times a day, at the third, sixth, and ninth hours, following the pattern of the well-known “Eighteen Prayers,” which formed the Jewish manual of private devotion. 1-13: The Lord’s instruction on the subject of prayer. Once again, the scene is far away from Jerusalem, and there is no specific note of time or place that allows us to pinpoint the location or date with any precision. This scene and its teaching took place during one of Jesus’ final journeys towards Jerusalem, which are recounted in detail in this Gospel. Verse 1: Lord, teach us to pray in the same way that John taught his disciples. It appears as though some of his disciples – we know that he had many other disciples with him at this time in addition to the twelve – were aware of their Master’s prayer. It appeared to them – no doubt because they caught here and there a word or an expression as he prayed, perhaps partly to himself, partly to others – as though he were speaking to a friend
5. They would pray in this manner: would not the Master teach them his beautiful secret? In response, Jesus repeats to them, albeit in a more condensed form, what he had previously taught to the multitudes and the twelve at a previous point in his ministry. It is very likely that one of the seventy individuals who made this request was someone who had not been present on the first occasion when the Lord gave his prayer of prayers to the people. We’ve already mentioned that the twelve, who had overheard the conversation, were most likely absent from their missionary duties at the time. It was common practice among the more well-known rabbis to hand out prayer formulas to their students. We do not have a tradition of John the Baptist’s prayer, which is mentioned here. Commentaries that run concurrently. Greek Καὶ(Kai)Conjunction Strong’s 2532 is a mathematical formula that represents the number 2532. Furthermore, additionally, additionally, specifically Strong’s 1722: in(en)PrepositionStrong’s 1722: in(en)PrepositionStrong’s 1722: in(en)PrepositionStrong’s 1722: in(en)PrepositionStrong’s 1722: in(en)PrepositionStrong’s 1722: in(en)PrepositionStrong’s 1722: In, on, and among are all phrasal verbs. It is a primary preposition that denotes both position and instrumentality, that is, a relation of rest
6. It can be expressed as “in,” “at,” “on,” “by,” etc. aτινὶ(tini) Dative Masculine Interrogative / Indefinite Pronoun The 5100 from SingularStrong: Any individual, some individual, a specific individual, or a specific thing. An enclitic indefinite pronoun that refers to one or more people or objects. placeτόπῳ(topō) Noun – Dative Masculine Noun – Dative Dative Masculine It is possible that this is a primary word
7. It is a spot, or a location
8. It can mean condition or opportunity
9. And it can refer specifically to a scabbard. where ὡς(hōs) According to AdverbStrong’s 5613, it is most likely an adverb of comparative from hos
10. Which how, that is, in that manner αὐτὸν(auton) Possessive / Personal 3rd Person Accusative Masculine Pronoun SingularStrong’s 846: He, she, it, they, them, the same. The reflexive pronoun self is derived from the particle au and is used in the third person as well as in the other persons. had only recently finished ἐπαύσατo(epausato) Aorist Indicative Verb – 3rd Person Pronoun in the Middle SingularStrong’s 3973:A primary verb
11. To stop, i.e. restrain, quit, desist, bring to a close. praying,προσευχόμενον(proseuchomenon) Verb tenses: Present Participle Middle or Passive – Masculine Accusation SingularStrong’s 4336: To pray, to pray for, to offer prayer is a verb that means to pray. From the Greek words pros and euchomai, which means to pray to God, i.e. to praise and worship him. oneτις(tis) Strong’s 5100:Any one, some one, a specific one or thing. An enclitic indefinite pronoun that refers to one or more people or objects. Genitive Masculine Form of His (autou)Personal / Possessive Pronoun Third Person Pronoun SingularStrong’s 846: He, she, it, they, them, the same. The reflexive pronoun self is derived from the particle au and is used in the third person as well as in the other persons. disciplesμαθητῶν(mathētōn) Noun – Genitive Masculine Form of Noun PluralStrong’s 3101: a student, a disciple, a follower Pupil is derived from the Greek word manthano, which means learner. requested, εἶπέν(eipen) Aorist Indicative Active – Third Person SingularStrong’s 2036:Answer, bid, bring word, command. A primary verb is to speak or say something. “Lord,Κύριε(Kyrie) Vocative Masculine Noun SingularStrong’s 2962:Lord, master, sir
12. The Lord, the Lord, the Lord. From the Greek word kuros, which means “supreme in authority,” i.e. “controller,” and thus “Master.” teach (didaxon)Verb – Aorist Imperative Active – 2nd Person ‘1321’ is a SingularStrong word that means to educate, direct, or correct. A shortened form of the primary verb dao, which means to instruct. usἡμᾶς(hēmas) Accusative Personal / Possessive Pronoun 1st Person (First Person Pronoun) PluralStrong’s 1473:I, the first-person pronoun, is a good example. a first-person singular primary pronoun I. to offer prayers (proseuchesthai) Strong’s 4336: to pray, to pray for, to offer prayer. From the Greek words pros and euchomai, which means to pray to God, i.e. to praise and worship him. justκαὶ(kai) ConjunctionStrong’s 2532 is as follows: and, even, also, specifically. asκαθὼς(kathōs) AdverbStrong’s 2531:in the manner in which, to the extent that, in the same way, as That is, from the words kata and hos. JohnἸωάννης(Iōannēs) Noun – Masculine Nominative Form 2491 by SingularStrong: Joannes is a Hebrew name that was given to four Israelites. taught ἐδίδαξεν(edidaxen) Aorist Indicative Verb – 3rd Person Active Voice ‘1321’ is a SingularStrong word that means to educate, direct, or correct. A shortened form of the primary verb dao, which means to instruct. hisαὐτοῦ(autou) Genitive Masculine Personal / Possessive Pronoun Third Person Pronoun SingularStrong’s 846: He, she, it, they, them, the same. The reflexive pronoun self is derived from the particle au and is used in the third person as well as in the other persons. disciples.? (mathtas)Noun – Accusative Masculine Accusative PluralStrong’s 3101: a student, a disciple, a follower Pupil is derived from the Greek word manthano, which means learner. Jump to PreviousCeasedDisciplesEndFinished (previous page). JesusJohnKneesMasterPrayerPrayingRoseSirTaughtTeach ContinuationCeasedDisciplesEndFinished JesusJohnKneesMasterPrayerPrayingRoseSirTaughtTeachLinks Luke 11:1 is a passage from the Bible that teaches about forgiveness. ESVLuke 11:1 NIVLuke 11:1 NLTLuke 11:1 NIVLuke 11:1 NASB Luke 11:1 (New American Standard Bible) BibleApps.comKJVLuke 11:1KJVLuke 11:1 Biblia Luca 11:1 Paralela Luke 11:1 (Chinese Version) Luke 11:1 (French Version) In the Catholic Bible, Luke 11:1 says Gospels of the New Testament Luke 11:1 is a passage from the Bible that teaches about forgiveness. He concluded his prayers, and this is what occurred next (Luke Lu Lk)

Do you ever feel as though you don’t know what to say in prayer? As long as you can remember these four things that Christ teaches about prayer, which is not difficult to do because they are all built on the understanding that God loves you, I am confident that you will be able to pray effectively. If you can’t remember these four things, I am confident that you will be able to pray effectively. Again, this is not to argue that all of the other teachings on prayer are unimportant; rather, it is to state that all of the solid ones build on this foundation.

To speak about prayer, during this period of social isolation, the MacGregor EMC has a weekly prayer gathering on Wednesdays at 1 PM, which is broadcast online through video chat.

We will offer links to join the Prayer Gathering both on ourFacebook pageas well as on ourchurch calendar10 minutes before the start of the prayer meeting.

We look forward to seeing you there!