How Many People Did Jesus Bring Back To Life

9 Times People (Besides Jesus) Rose From the Dead in the Bible

The promise of Christianity is that all Christians will be resurrected from the dead at some point in the future. God the Father has proved his ability to bring the dead back to life on numerous occasions, as these 10 instances from the Bible reveal. Of course, the most well-known resurrection is that ofJesus, who was resurrected from the grave. Through his self-sacrificial death and resurrection, Jesus overcame death and made it possible for his followers to know eternal life for themselves.

Who was it that Jesus summoned back from the dead?

Here are all ten Bible stories about people who were brought back to life by God.

10 People Raised From the Dead

Photograph by small frog / Getty Images While living in Zarephath, a pagan city in Phoenicia, the prophet Elijah the Tishbite had been taking refuge at the home of a widow during a period of tremendous famine in the land. Unexpectedly, the woman’s son became ill and eventually lost his ability to breathe. She accused Elijah of inflicting God’s wrath on her as a result of her transgression. Elijah carried the youngster to the upstairs room where he was staying and lay him on the bed, stretching himself out three times over his body.

Elijah’s prayers were answered by God.

The prophet was pronounced by the lady to be a man of God, and his words were declared to be the truth.

Shunammite Woman’s Son

Getty Images / BibleArtLibrary / Getty Images A wealthy couple in Shunem allowed Elisha to reside in their upper chamber while he was on his mission. Elisha was the prophet after Elijah. He prayed for the woman to get pregnant, and God granted his request. Several years later, the little kid complained of a headache and subsequently died as a result of the agony. The lady hurried to Mount Carmel to see Elisha, who had dispatched his servant ahead of her, but the boy remained silent. Elisha finally went to visit the child who had died.

The boy’s body began to heat up, and he sneezed seven times (signifying that he was witnessing a flawless work of God) before opening his eyes.

Then she scooped up her kid and walked out of the room, joyous and grateful for all God had done for her and her family.

Israelite Man

ZU 09 / Getty Images After Elisha the prophet died, he was buried in a cave or tomb. Moabite raiders attacked Israel every spring, one time interrupting a funeral. Fearing for their own lives, the burial party quickly threw the body into the first convenient place, Elisha’s tomb. As soon as the body touched Elisha’s bones, the dead man came to life and stood up on his feet.

Evidently the men who tossed the body in Elisha’s tomb observed the man raised from the dead and spread the story far and wide. This miracle was a foreshadowing of howChrist’s deathand resurrection turned the grave into the passageway to new life.

Widow of Nain’s Son

Collected prints, contributed images, and worked for Getty Images Jesus and his followers came face to face with a funeral procession as they approached the town gate of the village of Nain. The funeral service for a widow’s lone son was to take place. When Jesus saw her, he felt a deep sense of compassion for her. He reached out and touched the coffin that housed the body. The carriers came to a halt. Immediately after Jesus instructed the young man to rise, the son did so and started talking.

Everyone in the room was taken aback.

God has arrived to assist his people.” The people recognized Jesus as a prophet in the same way that Elijah and Elisha were recognized.

Jairus’ Daughter

Collected prints, contributed images, and worked for Getty Images When Jesus was in Capernaum, Jairus, a leader in the synagogue, begged him to treat his 12-year-old daughter, who was dying. Jesus agreed, and Jairus was healed. On the way, a messenger informed them that the girl had died and that they should not worry them. “Don’t be scared; just believe, and your daughter will be cured,” Jesus told Jairus, according to the Bible. When Jesus arrived at the house, he saw mourners weeping on the porch.

“My child, get up,” Jesus murmured as he walked into the room and took her by the hand.

Her parents were instructed to provide her with something to eat but not to inform anybody about what had occurred.

Every power of nature was compelled to prostrate itself at His feet.

Lazarus

Photograph courtesy of Getty Images Mother Martha, her sister Mary, and their brother Lazarus of Bethany were three people who were close to Jesus. Oddly enough, when Jesus was informed that Lazarus was unwell, he chose to remain in the same place for an additional two days. When Jesus returned, he stated unequivocally that Lazarus had dead. By the time they arrived in Bethany, Lazarus had been dead for four days and had not been resurrected. Martha met them outside the village, when Jesus informed her, “I’m going to tell you something.” “Your brother will rise to his feet once again.

The stone was rolled away despite the fact that Lazarus had been dead for several days.

He spoke his prayers to his Father openly as he raised his eyes to the heavens. Then he ordered Lazarus to come out of the tomb. In the doorway, a guy who had been dead stepped out, his body shrouded in funeral linen.

Saints in Jerusalem

Getty Images Photographer John McKeen The cross was the place where Jesus Christ died. A powerful earthquake devastated Jerusalem, causing many graves and tombs to collapse. Following Jesus’ resurrection from the dead, pious persons who had died earlier were brought back to life and appeared to a large number of people across the city. In his gospel, Matthew is ambiguous regarding how many people rose to their feet and what happened to them later. According to Bible scholars, this was another another portent of the great resurrection that was to come.

Tabitha or Dorcas

Getty Images / BibleArtLibrary / Getty Images Tabitha was well-liked throughout the city of Joppa. She was continually performing nice deeds, such as assisting the destitute and sewing clothing for other people. Tabitha (also known as Dorcas in Greek) became ill and died one day. Her body was cleansed and then deposited in an upstairs room by a group of women. They dispatched the apostle Peter, who happened to be in the adjacent town of Lydda. Peter knelt on his knees and prayed after removing everyone else from the room.

She sat up, and Peter was able to deliver her to her companions while still alive.

As a result, a large number of individuals came to believe in Jesus.

Eutychus

ZU 09 / courtesy of Getty Images Troas’ third-floor room was jam-packed with people. The hour being late, the quarters were warm thanks to the many oil lights, and the apostle Paul continued to speak incessantly. The young guy Eutychus was sitting on a windowsill when he fell asleep, and he died as a result of slipping out of the window. Paul dashed outdoors and flung himself on the motionless corpse of the man who had died. Eutychus regained consciousness very immediately. Paul returned to the second floor, where he broke bread and ate.

How many people were raised from the dead in the Bible?

Answer The Bible has a number of accounts of the resurrection. The resurrection of a person from the dead is a magnificent miracle that demonstrates that the God who is the Source of Life has the capacity to give life to whosoever He chooses, even after death. According to the Bible, the following persons were risen from the dead: In 1 Kings 17:17–24, the widow of Zarephath’s son is introduced. When the widow of Zarephath’s son died, Elijah the prophet resurrected him from the grave. During a terrible drought in the area, Elijah was sleeping in an upper chamber of a widow’s house with her daughter.

• In her grief, the lady carried the body of her son to Elijah, believing that his presence in her home had resulted in the death of her son as a punishment for a previous transgression she had committed.
• The prophet returned the kid to his mother, who was overwhelmed with trust in the power of God as a result of Elijah’s words: “Now I know that you are a man of God, and that the word of the Lord from your lips is truth” (verse 24).
• Elisha remained in Shunem on a regular basis, in an upstairs chamber constructed by this woman and her husband for his convenience.
• It was the woman’s son’s body that she took into Elisha’s chamber and lay it on the bed (verse 21).
• When she tracked down Elisha, she begged him to come to Shunem with her.
• The moment Elisha and the Shunammite woman returned to their home, Elisha went to the top chamber, closed the door, and prayed.
• Elisha got to his feet and strolled around the room, stretching himself out on the body once again.

Elisha then returned the kid to his appreciative mother, who was relieved to see him alive again (verses 36–37).

In addition to his own resurrection, Elisha is associated with another that occurred after his death.

After spotting a band of Moabite raiders approaching, the grave diggers decided not to risk a confrontation with the Moabites and instead dumped the man’s body into Elisha’s tomb instead.

The widow of Nain’s son (Luke 7:11–17) is a character in the Bible.

Upon approaching the town of Nain, the Lord saw a funeral procession that was departing the city.

After seeing the procession, “Jesus’ heart went out to them and he told them not to weep” (Matthew 26:36).

“Young man, I say to you, get up!” Jesus said to the dead man as he approached and touched the casket.

It was the people who converted the sadness into wonder and praise: “God has come to assist his people,” they said (verse 16).

When Jesus raised the little daughter of Jairus, a synagogue leader, He demonstrated His ability to overcome death.

However, while they were on their way home, a member of Jarius’ family approached them and broke the tragic news that Jairus’ daughter had passed away.

When Jesus arrived at Jarius’ house, he accompanied the girl’s parents, as well as Peter, James, and John, into the chamber where the body was lying.

After that, Jesus and His followers left the resurrected girl with her startled parents to continue their journey.

Lazarus, a buddy of Jesus’, was the third person who was resurrected from the grave by Jesus.

Instead, He assured His disciples that “this disease will not result in death.” No, everything is for God’s glory, in order that God’s Son may be exalted as a result of it’ (verse 4).

Lazarus’ sorrowful sisters both addressed Jesus with the identical words when he arrived in Bethany four days after Lazarus’ death: “Lord, if you had been present, my brother would not have died” (verses 21 and 32).

Jesus inquired about the location of the burial.

“The dead man sprang from the grave,” just as Jesus had prophesied (verse 44).

Others, on the other hand, refused to believe in Jesus and conspired to kill him as well as Lazarus as a result (John 11:53; 12:10).

The Bible references a number of resurrections that took place simultaneously with the resurrection of Christ.

“A large number of saintly people’s bodies.

After Jesus’ resurrection, they emerged from the graves and entered the holy city, where they appeared to a large number of people” (verses 52–53).

Tabitha is mentioned in Acts 9:36–43.

Tabitha was a devout Christian.

Dorcas was well-known for “always doing good and assisting the underprivileged,” according to legend (verse 36).

They buried the dead in an upstairs room and summoned Peter, who was in the adjacent town of Lydda (verses 37–38).

Following his arrival, Peter went straight to Joppa to meet with the disciples, who showed him the garments that Dorcas had sewn for widows in the city (verse 39).

‘Tabitha, get up.'” He then turned to face the lifeless woman and repeated “‘Tabitha, get up.'” She sat up as soon as she saw Peter when she opened her eyes.

The ecstatic believers were greeted by their resurrected comrade, and word of the miracle went fast across the city.

Acts 20:7–12 tells the story of Eutychus.

The apostle Paul performed the miracle of raising him from the grave.

Because Paul had to leave town the next day, he talked till the wee hours of the morning.

Eutychus managed to slip out of the window and plummet three stories to his demise (verse 9).

Eutychus regained consciousness and walked upstairs to share a lunch with the rest of the group.

Jesus (Mark 16:1–8) is the central figure.

It is his death and resurrection that are the focal point of Scripture and the most significant events in human history, both in terms of time and space.

Lazarus died twice; Jesus resurrected from the dead and will never die again.

Thus, He is “the firstfruits of those who have fallen asleep,” as the saying goes (1 Corinthians 15:20). We are justified by Jesus’ resurrection (Romans 4:25), and our everlasting life is ensured by the words of Jesus: “Because I live, you will also live” (John 14:19).

How Many Other People in the Bible Were Resurrected from Death?

(See “Glorious Day” video below for further information) The resurrection of Jesus was not the only event in which someone was brought back from the dead to life. Death and resurrection are explicitly mentioned in the Bible, both in the Old and the New Testaments. It is recorded that three persons from the Old Testament, five individuals from the New Testament, and an unidentified group of people were resurrected from the tomb as a result of the resurrection of Jesus Christ. Consider the individuals first, in chronological sequence, and then the group as a whole, starting with the individuals.

Old Testament

1. The son of the Widow of Zarephath (Genesis 17:17–24): The resurrection of a widow’s son is the earliest recorded instance of a resurrection in the Bible. We are not aware of the identities of either the mother or the son. The mother is merely described to as a widow from Zarephath who helped the prophet Elijah by providing him with food and lodging. God had instructed Elijah to travel to Zarephath, and he had been told that a widow in the city would be delighted to receive him into her house. While Elijah was living at the widow’s house, her son fell unwell and died as a result of his illness. The widow believed that her son’s death was a punishment from God as a result of her wrongdoing, and she held Elijah responsible for his death (1 Kings 17:17). With his own hands, Elijah lifted the dead kid from his mother’s arms and carried him to the upper chamber where he had been living. There, he put the boy on a bed and prayed: “O LORD my God, have You also brought tragedy upon the widow with whom I am staying, by killing her son?” (See 1 Kings 17:19-20 for further information.) After that, Elijah “flung himself out on the kid three times, cried out to the LORD, and said, ‘O LORD my God, I pray, let this child’s soul return to him,'” the Bible says. (17:21
2. 1 Ki 17:21) As a result of the Lord’s intervention, the kid was revived (resurrected), and Elijah took him to his mother, who said that she believed Elijah to be “a man of God, and that ‘the word of the Lord in lips is the truth.'” In the book of 1 Ki 17:22–24, the Shunammite Woman’s Son (in 2 Ki 4:18–37) is described as follows: There was another resurrection, this time of the son of an unknown lady (known only as a Shunammite). This time it was Elijah’s successor, Elisha, who was responsible. When Elisha visited this woman and her husband, he frequently remained in the top floor of their home. Elisha was on Mount Carmel at the time of the death of the couple’s kid. The lady placed his body on Elisha’s bed and then set off to track for Elisha’s whereabouts (2 Kings 4:22-25). She tracked down Elisha and begged him to return to Shunem, but Elisha refused and instead handed his servant, Gehazi, his staff and sent him to the woman’s home. Instructing Gehazi to place the staff on the boy’s face, he said (2 Kings 4:31). When Elisha and the Shunammite lady got at the house, Elisha went to a room and locked the door behind him, before praying to God in the house. He then extended himself across the boy’s body, causing the boy’s body to begin to warm up (1 Kings 4:34). Elisha arose and strolled about the room before returning to the boy’s body and stretching himself out once again upon his body. The kid arose from death after sneezing seven times (1 Kings 4:35), and Elisha took him to his mother (1 Kings 4:36–37)
3. The Man Who Was Thrown Into Elisha’s Grave (2 Ki 13:20–21): This man was thrown into Elisha’s grave after sneezing seven times. After Elisha died and was buried, armies of Moabites attacked the area and sacked the city of Jerusalem (2 Ki 13:20). An approaching gang of men came up behind them as they were getting ready to bury a guy who had died near Elisha’s tomb. Because they were in a hurry, they dumped the body into Elisha’s tomb. When the man’s body came into contact with Elisha’s bones, he was resurrected and was able to get up. (See 2 Ki 13:21.)

New Testament

1. In 1 Ki 17:17–24, we read about the son of the Widow of Zarephath. The story of a widow’s son is the very first recorded instance of a resurrection in the Bible. Either the mother or son have not been identified to us. A widow from Zarephath, the mother is merely referred to as a widow who helped the prophet Elijah by providing him with food and lodging. A widow in Zarephath would welcome Elijah into her house, according to God, who had instructed Elijah to that location. As soon as Elijah arrived at the widow’s house, she discovered that her son had become terribly sick and died. In 1 Kings 17:17–18, the widow believed her son’s death was a punishment from God for her guilt, and she held Elijah responsible for his death. With his own hands, Elijah lifted the dead kid from his mother’s arms and carried him to the upper chamber where he had been living. There, he put the boy on a bed and prayed: “O LORD my God, have You also brought disaster upon the widow with whom I am staying by killing her son?” (See 1 Kings 17:19-20 for further information). Elijah then “flung himself out on the kid three times, cried out to the LORD, and said, ‘O LORD my God, I pray, let this child’s soul return to him,'” according to the Bible. In 1 Ki 17:21, the Bible says, As a result of the Lord’s intervention, the kid was revived (resurrected), and Elijah returned him to his mother, who said that Elijah was “a man of God” and that “‘the word of the Lord in lips is the truth.” In the book of 1 Ki 17:22–24, the Shunammite Woman’s Son (in the book of 2 Ki 4:18–37), the author writes: A son of an unidentified mother (known only as a Shunammite) was revived for the second time in the series. Elisha, Elijah’s successor, was the one who did it this time. When Elisha visited this woman and her husband, he would frequently remain in the top chamber of their home. When Elisha was on Mount Carmel, the couple’s kid died unexpectedly. After placing his body on Elisha’s bed, the lady began her search for the prophet (2 Kings 4:22-25). She tracked down Elisha and pleaded with him to return to Shunem, but Elisha refused and instead handed his servant, Gehazi, his staff and sent him to the woman’s residence. To Gehazi, he said, “Put the staff against the boy’s face” (2 Kings 4:31). Upon entering the house with the Shunammite woman, Elisha went to a room, locked the door, and prayed to the Lord in a loud voice. Afterwards, he extended himself across the boy’s body, which caused the boy’s body to begin to warm up (1 Kings 4:34). Afterwards, Elisha stood up and wandered about the room before returning to the boy’s body to stretch himself again. In 1 Kings 4:35, the boy came back to life after sneezing seven times
2. In 1 Kings 4:36–37, Elisha brought the boy to his mother
3. In 2 Kings 13:20–21, the man who was thrown into Elisha’s grave: The man who was thrown into Elisha’s grave is described as follows: Immediately following Elisha’s death and burial, bands of Moabites attacked and occupied the area where he had died (2 Ki 13:20). An approaching gang of men came up behind them as they were getting ready to bury a man’s body at Elisha’s tomb. Because they were in a hurry, they placed the body inside Elisha’s tomb. When the man’s body came into contact with Elisha’s bones, he was resurrected and was able to stand. The Bible says in 2 Ki 13:21 that

A Group of Resurrected Saints

A Great Number of Saints Arose from the Grave (Matthew 27:50–53): Given the fact that it did not occur at the time of death, this is possibly the most puzzling of all the resurrections recorded in the Bible. Furthermore, it was not a single saint who was raised, but rather a group of saints, as the Bible states (vs 52). With the exception of what is recorded in the Book of Matthew, we know virtually little about these group of resurrected saints. When Jesus surrendered His spirit (i.e. Jesus died).

Then the “graves were opened,” and “many bodies of the saints who had fallen asleep were raised” (Mat 27:52), “and coming out of the graves after the resurrection, they walked into the holy city and appeared to many” (Mat 27:53).

The Resurrection Above All Resurrections

In the same way that Jesus is the Name above all names, his resurrection is the most significant event in history. Each of the people who were raised from the dead in the cases we just discussed lived again, but they also died again.

The Mighty Miracles Of Jesus: Bringing Lazarus Back To Life

The miracles Jesus performed during His ministry totaled more than 40, including healing the sick, changing the natural elements of nature, and even raising people from the dead. Generally speaking, a miracle is defined as an occurrence that occurs outside of the realm of normalcy. The depth of His love for us will be shown to us as we examine one of His miracles in greater detail each month. Understanding Jesus’ miracles has the potential to transform your life, and it all begins with trusting in Him via confidence in Him.

Lazarus is a Hebrew name that, curiously enough, translates as ‘God is my assistance.’ In the event that Lazarus became unwell, his sisters sent a message to Jesus, in which they stated, “Lord, the one you love is sick.” Jesus waited two days after learning of Lazarus’s death before visiting him at his home.

Martha hurried up to Jesus and greeted him enthusiastically.

“If you had been here, my brother would have lived.” Then Jesus spoke the words that would change everything: “I am the resurrection and the life.” Even if a person dies while believing in me, that person will live; and whomever lives while believing in me will never die.” It was probable that Jesus had not yet entered the hamlet in order to avoid drawing attention to himself because he was just a short distance away from Jerusalem, where the Jewish authorities were conspiring against Him.

• While Mary and Martha were lamenting their brother’s death, Jesus stood near the tomb, where they were both sobbing and crying.
• Mary and Martha were instructed by Jesus to remove the stone from the tomb.
• When Lazarus emerged from the tomb, he had been totally recovered, and Jesus instructed the crowd to remove his burial cloths.
• Jesus revealed that He has the ability to defeat death.
• Following this miracle, the chief priests and Pharisees devised a plan to assassinate Jesus, claiming that so many witnesses had become believers and disciples of Jesus.
• Jesus feels pity for our situation.
• Jesus is concerned about our anguish.
• He is always there for us.
• We may find ourselves in a similar scenario as Mary and Martha, waiting for God to intervene in a tough circumstance and wondering why he isn’t responding more swiftly.

There is no way we can argue with God’s timing or His purpose. We must put our faith in His purposes for us. Finally, the resurrection of Lazarus demonstrates to us that Jesus Christ has the ability to defeat death, and that people who place their faith in him will be granted eternal life.

Jesus Raises the Dead—Jairus’ Daughter and Others

The young lady in this photograph is 12 years old. Jesus is holding her hand, and her mother and father are standing nearby to provide further support. Do you know what it is that makes them so happy? Let’s have a look and see. Jairus is the name of the girl’s father, who is a well-known businessman. When his daughter falls ill, he has her admitted to the hospital. However, she shows no signs of improvement. She is simply becoming more and more ill. Jairus and his wife are quite concerned since it appears like their young daughter is on the verge of passing away.

• As a result, Jairus goes in search of Jesus.
• When Jairus comes upon Jesus, he finds him surrounded by a large throng.
• ‘My daughter is in really critical condition,’ he says.
• Jesus has stated that he will return.
• Suddenly, Jesus comes to a halt.
• Jesus felt a surge of power emanate from him, which led him to believe that someone had touched him.
• It is a woman who has been suffering from a serious illness for the past 12 years.

As a result, Jairus feels better because he now understands how simple it is for Jesus to heal another person.

‘Don’t bother Jesus any longer,’ he tells Jairus in a stern voice.

After hearing this, Jesus comforts Jairus by saying: ‘Don’t worry, she’ll be fine.’ When they finally make it to Jairus’ house, the people are in tears from their loss of loved ones.

The child did not succumb to his or her injuries.

Jesus then enters the room where the child is lying, accompanied by the girl’s father and mother, as well as three of his apostles.

And she comes to life, just as you can see in this photograph.

That is one of the reasons why her mother and father are so incredibly happy.

The first of these individuals mentioned in the Bible is the son of a widow who lives in the city of Nain.

The resurrection of countless numbers of people will take place when Jesus reigns as God’s king.

Why did Jesus say, “Don’t tell others?” — Oak Hill Church

Yesterday, I taught on four wonderful tales from Mark 4:35-5:43, in which Jesus calms a storm, cures a demoniac and a hemorrhaging woman, and raises Jairus’ daughter from the dead. I hope you enjoyed it. Following that, a member of my congregation had an excellent question: Why would Jesus advise the demon-possessed man to go and tell others, but instructed those who witnessed Jairus’ daughter being raised to keep their information to themselves? What a wonderful question! Here’s what I had to say in response: The demon-possessed guy was in a Gentile territory where few people were aware of Jesus or worried about the impending arrival of the Savior.

However, before Jesus went, he instructed the demoniac to go and report what had occurred to him because he was now the sole genuine witness in the district (Mark 5:19).

It’s likely that the people in this region were Jewish and hence looking forward to the arrival of a Messiah, and therefore Jesus intended to keep this a secret so as not to incite a large throng.

His primary goal was to teach repentance and faith (the gospel of the kingdom), and then to die on a cross for that message.

Then, after he died and rose again, he instructed his disciples to go out into the world and tell everyone who he was since it was the true message he had come to deliver as the Messiah.

Jesus Raised Jesus from the Dead — And Why It Matters

When Jesus was on the earth, he performed four miracles, including the resurrection of four persons from the dead. In the village of Nain, he took care of the widow’s son (Luke 7:15). He looked after the 12-year-old daughter of Jairus, who was the synagogue’s ruler (Mark 5:42). He brought Lazarus, the brother of Mary and Martha, back to life at Bethany after he had been dead for four days because of his faith in God (John 11:44). And after he had been crucified, he rose from the dead on his own initiative.

• However, it is also true that Jesus himself was actively involved in the process of his own resurrection.
• “I have been given this responsibility by my Father.” God the Father granted Jesus the right to resurrect himself from the grave, where his body had been laid dead for three days.
• “For the Father.
• As a result, the Son has the ability to revive from the dead anybody or whatever he desires, even himself.
• Destroy this corpse, and I shall restore it back to life in three days.

Only Jesus Removes the Sting

For what reason is it necessary to remember that Jesus not only resurrected the widow’s son, the ruler’s daughter, and Lazarus from the dead, but that he also raised himself with the authority of God the Father as a result of his miracles? Because the scorpion-sting of death was not erased by the resurrection of Lazarus, the ruler’s daughter, or the widow’s son, it is critical to understand this concept. The scorpion-sting of death was extinguished by the resurrection of Jesus from the dead. All the other resurrections, all of the other healings and exorcisms, all of the multiplied loaves and fish, all of the stilled seas and wind, none of them would be of any use to us if Jesus had not resurrected himself from the dead on the authority of his Father.

We are under God’s judgment because Jesus came to earth — sovereign and sinless — to take our place.

Why is it that the resurrection of Jesus from the dead is the only resurrection that provides any benefit to John Levy?

That had never occurred before, and it has never happened since, and it will never happen again in the history of the planet.

It was unprecedented. It accomplished everything that was required of it! However, the fact that this resurrection is one-of-a-kind is not the way it makes all the difference in the world to John Levy, whose body is laid out in front of us.

Death Swallowed Up

For what reason is it crucial to remember that Jesus not only resurrected the widow’s son, the ruler’s daughter, and Lazarus from the dead, but that he also raised himself with the authority of God the Father as a result of these miracles? Because the scorpion-sting of death was not eliminated by the resurrection of Lazarus, the ruler’s daughter, or the widow’s son, it is critical to understand what happened. When Jesus rose from the dead, it was like a scorpion sting was taken away. All the other resurrections, all of the other healings and exorcisms, all of the multiplied loaves and fish, all of the stilled seas and wind — none of them would be of any use to us if Jesus had not first risen from the dead on the authority of his Father.

1. We are under God’s judgment because of Jesus’ coming — as sovereign and sinless as he was.
2. Why is it that the resurrection of Jesus from the dead is the only resurrection that is of any use to John Levy’s situation?
3. In the history of the planet, nothing like this had ever happened before, and nothing like this has ever happened since.
4. To be sure, being one of a kind is important, but for John Levy, whose body lies before us, it isn’t the only way that this resurrection makes such a significant difference.

Sin Damns Us All

The apostle Paul sets it all out in plain sight for us to comprehend. “Death, where has your sting gotten you?” The scorpion’s deadly bite, destruction, and damnation are all absent from this version. What is its location? What happened to the sting? It’s no longer there. The scorpion-sting of John Levy’s death has faded away completely. How is this possible?

Sin Is the Sting

“The sting of death is sin,” says the author further. Death’s scorpion-sting is synonymous with sin. What is it about death that makes it so devastating and damning? It’s our own fault. The Bible states that “the wages of sin is death” — eternal death, as opposed to eternal life — and that “the wages of sin is death” (Romans 6:23). We have all sinned and fallen short of the glory of God, according to the Bible, and we are all guilty (Romans 3:23). This is why death is so terrifying to everyone.

We may not even be familiar with those words, let alone utilize them.

When we’re not numbing ourselves with work, pleasure, food, or drugs, our hearts speak the truth to us about what we should do.

Death has a bit of a bite to it. And it’s not a little sting from a bee. It’s the sting of a scorpion. A lethal, damning, and never-ending stinging sensation. And the hurt comes from our own sin.

Power of Sin Is the Law

“The sting of death is sin, and the strength of sin is the law,” the passage continues. God’s law – God’s will for his beings — gives the damaging consequence of sin the authority of strength and justice that only God can provide. Thus, the devastating effect of sin on our eternal destiny is not like a random mutation of sin that simply happens to go bad and make us wretched for the rest of eternity. No. The law of God is responsible for the damaging effect of sin on our eternal destiny. The everlasting consequences of sin are not coincidental or arbitrary.

• And it’s fair as well.
• God’s pure and holy law, on the other hand, has the ability to defeat sin.
• This is what Paul says after that: “O death, where is thy poison?” Gone.
• Sin is the sting of death, and the law is the strength that brings sin to an end.

Victory Through Jesus

Those words “through our Lord Jesus Christ” sum up the tremendous saving miracle of Jesus’ one-of-a-kind death, as stated in the Bible: “Thanks be to God, who gives us the victorythrough our Lord Jesus Christ.” He had lived in complete union with God the Father and God the Holy Spirit since the beginning of time. It was said in the beginning, “In the beginning, God [was] with us, and the Word was God. And the word became flesh and lived among us” (John 1:1, 14). For almost 33 years, he lived here as both God and man — one Person with two natures, divine and human — and he never sinned during that time.

• There was no response (John 8:46).
• Because he is the one “who in every regard has been tempted in the same way that we are, yet has come out unscathed” (Hebrews 4:15).
• “It is because he has never sinned.” There has only ever been one human being — and it was that one and only one — who did not deserve to perish.
• So, why did he pass away?
• The Bible says, “For God so loved the world that he gave his one and only Son, that whomever believes in him should not perish but have eternal life” (John 3:16).
• What exactly did he do?
• It is the most wonderful piece of news in the world.
• The hope of John Levy and others who care for him is that this will happen.
• For although one would be reluctant to die for a righteous person — though one would be willing to die for a nice person — God demonstrates his love for us by sending Christ to die for us while we were yet sinners.

The Bible says in 1 Peter 2:24 that It was foretold by the prophet Isaiah 700 years before it occurred in the following way: The cross, on the other hand, was pierced for our transgressions, and the cross was crushed for our iniquities; it was the punishment that brought us peace, and it was through his wounds that we were healed.

In Isaiah 53:5–6, the Bible says Jesus came to earth – sovereign and sinless — in order to take our place under God’s wrath.

Using the words of Paul, he explained it thus way: “For our sake, he caused him to be sin who knew no sin, so in him we might become the righteousness of God.” The Bible says in 2 Corinthians 5:21 that

No Condemnation Now We Dread

But what about the rules of the game? According to Scripture, the sting of death (the scorpion-like, eternity-destroying consequence of sin) derives its strength and authority from God’s law, not the other way around? We are unable to throw God’s law beneath the rug of the entire cosmos. We can’t just pretend that John Levy didn’t repeatedly violate the law of God — the commandment that says to love God with all of your heart and to love your neighbor as yourself — and get away with it. What about the law, you ask?

• By sending his own Son in the shape of sinful flesh and for sin, God condemned sin in its fleshly form and formless nature.
• Whose flesh is it, exactly?
• Whose sin is it, exactly?
• Moreover, what does Romans 8:1 have to say about John Levy, in light of the fact that the law’s punishment for John Levy’s transgression was carried out by the death of the sinless Son of God?
• As a result, when the sovereign Jesus rose Jesus from the grave, he wrote across the sky of eternity, “That unique death that I just died accomplishes the purpose for which I intended it to do.” It is impossible for my people to be condemned.
• In 1 Corinthians 15:54–56, the Bible says But Jesus declares, “I paid your debt of death, and I fulfilled the justice of God’s law.” There is no condemnation — ever — for those who are in Christ Jesus, according to the Bible.
• What occurred on Tuesday, when John Levy’s heart stopped, was not a condemnation of the man who had died.

Those were established more than two thousand years ago.

This is going to be difficult.

But I’m madly in love with him.

And I am well aware of what I am doing.

As he stood at the grave of Lazarus, he told Martha, “I am the resurrection and the life.” Anyone who believes in me will live even if he or she dies, and everyone who lives and believes in me will never die, according to the Bible.

Do You Believe?

Perhaps you can imagine Jesus standing here and saying, as he did to Martha, “Do you believe?” or something like. Unless you do so, I shall serve as your resurrected body. I won’t do it if you don’t. “I would believe if I saw John Levy sit right now and crawl out of that casket the way Lazarus climbed out of the tomb,” someone may say. No, I don’t believe you would. Because putting one’s faith in Jesus in a saving sense does not imply being awestruck by miracles. The devil thinks that miracles may happen.

There was a time when someone prayed with Jesus to raise from the dead a Christian who had died so that his family would believe in him. “If people do not hear Moses and the Prophets, they will not be convinced if someone should come from the grave,” Jesus stated (Luke 16:31).

What Do You Love Most?

I’ll conclude with a photo of this incredible truth. Just a few days after Lazarus’s resurrection, Jesus and his disciples went to Lazarus’ home to have supper with him (John 12:1–8), and Lazarus was delighted to see them. So here was a man sitting opposite from them who had been dead for four days before they ever got there. He was now conscious and in good health. And all of the disciples, including Judas, had witnessed it. Mary applied a highly costly ointment to Jesus’ feet and then cleaned them with her hair to make them seem more beautiful.

“I’m madly in love with you.” This is what it looks like to be a believer.

That is followed by the observation of John: “He stated this not because he cared for the poor, but rather because he was a thief, and having custody of the moneybag he was able to help himself to whatever was put into it.” Then Jesus responded, “Leave her alone,” which is recorded in John 12:5–7.

1. And when the chance presented itself for him to join Mary in thanking and adoring Jesus, he became enraged instead of believing?
2. Because he was infatuated with money.
3. It is because you have chosen to ignore the evidence.
4. To that end, I’d want to join John Levy and Carol, as well as every sincere believer in the room, in proclaiming: This unique death and resurrection have been accomplished by this unique Person who is more beautiful and more precious than anything else you could possibly own.
5. “I am the resurrection and the life,” Jesus declares.

Chapter 43: Jesus Brings Lazarus Back to Life

Living in Bethany with his sisters Mary and Martha was a man by the name of Lazarus. Lazarus and his sisters were devoted to Jesus, and Jesus was devoted to them. Lazarus became really ill. The Savior was in another city at the time. His disciples, Mary and Martha, informed Him that Lazarus was unwell. The Savior requested that His followers accompany Him to Lazarus’s side. The disciples were apprehensive about traveling to Bethany. It was in the vicinity of Jerusalem. Some individuals in Jerusalem wished to assassinate Jesus, and they were successful.

• He promised him that He would bring him back to life if he asked.
• Jesus traveled to the town of Bethany.
• Martha informed Jesus that if He had arrived sooner, Lazarus would still be alive today.
• He inquired as to whether Martha agreed with Him.
• She was well aware that Jesus was the Messiah.
• Mary, too, traveled to see Jesus.
• Mary knelt at the feet of the Savior, her tears streaming down her face.
• Jesus inquired as to the whereabouts of Lazarus’s body.
• There was a stone in front of it, marking the spot.

Jesus raised his eyes. He expressed gratitude to Heavenly Father for listening to his prayers. Lazarus was told to come out of the cave by Jesus, who spoke it in a loud voice. Lazarus stood up and went away. Many of those who witnessed the miracle now believe that Jesus is the Christ, or the Savior.

Chapter 24: Jairus’s Daughter Is Raised from the Dead

One day, Jairus, the governor of a synagogue, came to Jesus’ feet and fell at his feet. Jairus explained that his 12-year-old daughter was in critical condition. He pleaded with Jesus to come to her and bless her. He had faith that Jesus would be able to help her get sick. Jesus began to accompany Jairus back to his house, but He detoured to cure a lady. While He was speaking with her, someone arrived to inform Jairus that it was too late and that his daughter had died. Jesus was aware of what had been stated.

1. Then Jesus and Jairus went to Jairus’ house to be with him.
2. Jesus assured them that the girl was not dead, but only asleep.
3. They were certain that the girl was no longer alive.
4. They walked to the room where the small girl was sleeping and sat on the bed.
5. He yelled at her to rise to her feet.
6. Her parents were taken aback.
7. After then, He instructed her parents to provide her with something to eat.

Lazarus

Lazarus, sometimes known as Eleazar (Hebrew for “God has aided”), is one of two persons recorded in the New Testament. The miracle tale of Lazarus being raised from the dead by Jesus is told in the Gospel of John (11:1–45), which is available online. Lazarus of Bethany was the brother of Martha and Mary, and he resided in the town of Bethany, which is close to Jerusalem. Jesus was deeply attached to Lazarus and his sisters, according to the gospel story, and when Lazarus died as a result of sickness, Jesus cried and was “greatly troubled.” Despite the fact that Lazarus had been entombed for four days by the time Jesus arrived in Bethany, he was resurrected from the dead by Jesus and came from the tomb wearing his burial garments when Jesus arrived.

John 12:1–3 tells us that Lazarus was present when his sister Mary anointed the feet of Jesus with costly perfume (Lazarus was present).

A painting by Jean Jouvenet, The Raising of Lazarus (oil on canvas, 1711), which can be seen in the collection of the Los Angeles County Museum of Art Los Angeles County Museum of Art (The Ciechanowiecki Collection; M.2000.179.4) is also the name given by the Gospel of Luke(16:19–31) to the beggar in the parable of the rich man and Lazarus, which may be found at the Los Angeles County Museum of Art (M.2000.179.4).

It is the only proper name that has been assigned to a character in theparables of Jesus. Those in charge of editing the Encyclopaedia Britannica Melissa Petruzzello was the author of the most recent revision and update to this article.

Resources

Several accounts of Jesus bringing individuals back to life may be found in the gospels. Two of these responsibilities are the rearing of Jairus’ daughter and the nurturing of his companion Lazarus. On the shore of Lake Galilee, Jesus is greeted by a huge throng, which sets the stage for the narrative of Jairus’ daughter. One of the leaders of the local synagogue (the Jewish religious structure), Jairus, came to meet Jesus and fell at his feet. It was his last desperate plea: “Please, come and lay your hands on my young baby so that she may be cured and survive.” However, the mob was crowding in on Jesus as he walked alongside him.

People had informed her about Jesus, and she believed that he may be the one who would be able to save her.

Jesus came to a halt and inquired as to who had touched him, to which the lady responded timidly that it had been she.

It was at that same time that individuals arrived from Jairus’s house, informing their master that his daughter had died and that he should refrain from interfering with the teacher Jesus any more.

Jesus brought Peter, James, and John inside the home with him.

“This kid is not dead,” Jesus remarked as he looked them in the eyes.

Jesus accompanied the girl’s mother and father to the location where the kid was found.

The young lady promptly rose to her feet and began walking.

Early Christians regarded these accounts of Jesus’ power over death as valuable on their own terms; nevertheless, they were also interpreted by them as hints that one day Jesus would beat death by rising again to life on Easter Sunday –the miracle of the resurrection.

You may read about Jairus and his daughter in Mark 5:21-43, which is a short narrative.