How Many Miracles Of Jesus Are In Mark? – Quickly answered
There is a great deal of conflicting information available concerning the number of miracles recorded in the gospels, notably in the gospel of Mark; as a result, I wanted to share my findings in this post to provide you with the finest resource I could provide you.Twenty-two miracles are reported in Mark’s gospel, for a total of twenty-two.They include 11 healings, six marvelous miracles, four exorcisms, and one narrative in which Jesus is said to have raised the dead from the grave.According to popular belief, Mark devotes a greater portion of his story to Jesus’ miracles than the other gospel writers do.More specifically, I want to go into further depth regarding the miraculous narratives in the gospel of Mark, explain why I chose the number 22, and address any concerns you may have about it.
How many miracles are in the Gospel of Mark?
- In the gospel of Mark, there are a total of 22 miraculous stories that have been documented. The number of miracles may vary since it is dependent on what is considered a miracle by the individual. I included all of the accounts of Jesus’ divine marvels, including the reports of mass healings. You will see in the following section how many miracles I personally assigned to each of the four main categories. Following on from the previous point, the 22 miracles reported in the gospel of Mark are comprised of 11 healings, four exorcisms, six marvelous marvels, and one rising of the dead. In the course of my research on Jesus’ miracles in the four gospels, I put together a couple of articles that were extremely helpful. They’ll provide you with an excellent overview and may prove to be a useful resource for your Bible study. This is only one of around 10 articles. I’ve compiled a collection of the most relevant articles here: All 42 miracles performed by Jesus, recorded in all four gospels in chronological order
- A chronological summary of all of Jesus’ miracles recorded in the Gospel of Mark
- A chronological summary of all of Jesus’ miracles recorded in the Gospel of Matthew
- How many miracles performed by Jesus are recorded in Matthew?
- A chronological summary of all of Jesus’ miracles recorded in the Gospel of Luke
- How many miracles of Jesus are recorded in the book of Luke?
- A chronological overview of all of Jesus’ miracles recorded in the Gospel of John
- How many miracles of Jesus are recorded in the Gospel of John?
What miracles are in Mark?
I divided the 22 reports of Jesus’ miracles into four categories: healings, exorcisms, resurrecting the dead, and other marvelous feats of God’s wrath and might.There are obviously additional or other groupings that may be assigned, but I feel that these four provide a reasonable summary.The narratives are given in no particular sequence, although each one includes a Bible reference.If you want to see them all in chronological sequence, you may refer to this useful summary.Again, not every tale mentions a single miracle or a series of miracles.Some texts speak of mass healings or exorcisms, which are both possible.
- However, I still consider the single verse to be a single miraculous narrative.
- In the gospel of Mark, there are 11 healings:
- In Mark 1:29-31, Jesus heals the fever of Peter’s mother-in-law
- in Mark 1:32-34, Jesus heals many sick and oppressed in Capernaum
- in Mark 1:40-45, Jesus cleanses a man with leprosy
- in Mark 2:1-12, Jesus heals the paralytic who has been let down through a roof
- in Mark 3:7-12, Jesus heals a great multitude of people
- in Mark 5:25-34,
In the gospel of Mark, there are six wonderful miracles:
- Mark 4:35-41: Jesus Calms a Storm on the Sea
- Mark 6:30-44: Jesus Feeds 5,000 Plus Women and Children
- Mark 6:45-52: Jesus Feeds 4,000 Plus Women and Children
- Mark 9:1-13: Jesus Transfigured on the Mount
- Mark 11:12-14,20: Jesus Curses the Fig Tree
- Mark 11:12-14,20: Jesus Curses the Fig Tree
- Mark 11:12-14,20: Jesus Curses the Fig Tree
In the gospel of Mark, there are four exorcisms:
- Jesus casts demons into a herd of pigs (Mark 5:1-20)
- Jesus drives out an evil spirit in Capernaum (Mark 1:21-28)
- Jesus casts demons into a herd of pigs (Mark 1:21-28).
- Jesus cures a demonic daughter of a gentile woman (Mark 7:24-30)
- Jesus heals a kid who has an unclean spirit (Mark 9:14-29)
- Jesus heals a child who has an unclean spirit (Mark 10:14-29).
1 The resurrection of the dead in the gospel of Mark:
1 In the gospel of Mark, the dead are raised:
How many miracles are in the gospels?
There are a total of 42 miracles that Jesus accomplished in the New Testament, which are spread over all four gospels.25 healing tales, eight exorcism videos, 10 miraculous events, such as the feeding of the 5000, and three resurrections are contained inside this collection.Some of the stories cross over across the categories, which is understandable.This page provides a complete summary of all of Jesus’ miracles, which are listed in reverse chronological order.In the next section, I’ve divided them into the four categories already described.25 miracles of healing are recorded in the four gospels:
- John 4:46-54 describes Jesus healing a man whose son had been thrown through a roof (Matthew 8:14-15, Mark 1:26-28, Luke 4:38-39)
- Jesus heals many sick and oppressed in Capernaum (Matthew 8:16-17, Mark 1:32-34, Luke 4:40-41)
- Jesus heals the sick and demon-possessed (Matthew 4:23-25)
- Jesus heals a man who had been
There are eight exorcisms recorded in the four gospels:
- Jesus casts demons into a herd of pigs (Matthew 8:28-34, Mark 5:1-20, Luke 8:26-39)
- Jesus heals a demon-possessed and mute man (Matthew 9:32-34)
- Jesus heals a demon-possessed and mute man (Matthew 15:21-28, Mark 7:24-30)
- Jesus heals a demon-possessed and mute man (Matthe
In the four gospels, there are ten amazing miracles:
- Cana (John 2:11-11)
- miraculous catch of fish on the lake of Gennesaret (Luke 5:1-11)
- turning water into wine at the wedding in Cana (John 2:11-11)
- (Matthew 8:23-27, Mark 4:35-41, Luke 8:22-25)
- Jesus feeds 5,000 plus women and children (Matthew 14:13-21, Mark 6:30-44, Luke 9:10-17, John 6:1-15)
- Jesus walk on water (Matthew 14:22-33, Mark 6:45-52, John 6:16-21)
- Jesus transfigured on the mount (Matthew 17:1-13, Mark 9:21-23, Luke 9
3 The resurrection of the dead is depicted in all four gospels:
- Luke 7:11-17 describes Jesus raising a widow’s son from the dead in Nain
- Matthew 9:18, 23-26 describes Jesus raising Jairus’ daughter back to life
- Mark 5:21-24, 35-43, Luke 8:40-40, 49-56 describes Jesus raising Lazarus from the dead in Bethany
- John 11:1-45 describes Jesus raising Lazarus from the dead in Bethany
- Luke 8:40-42, 49-56 describes Jesus raising Lazarus from the dead in Bethany
How Many Miracles Are Listed in The Bible – List of 150 Biblical Miracles
At Spirit of Life Church, we believe that God intends for His Church to work in the supernatural power of God, rather than the natural strength of man.Stories and descriptions of God’s miraculous acts may be found throughout the Bible.This list of miracles in the Bible was created by Godwin Goziem Jireh, and we thought you might find it useful if you’ve ever been curious about how many miracles there are in the Bible.Please feel free to forward this message to others.It is possible that because the Bible contains so many miracles, some are taken for granted because they are not adequately highlighted.There are 83 miracles reported in the Old Testament and more than 80 miracles documented in the New Testament, to name a few examples.
- We felt it would be useful to share this list with you.
- Is it possible to count how many miracles there are in the Old Testament?
- Creation – Genesis 1:1–27
- Enoch’s translation – Genesis 5:24
- The Flood – Genesis 7:17–24
- Confusion of tongues at Babel -Genesis 11:3–9
- Sodomites blinded – Genesis 19:11
- Cities of Sodom and Gomorrah destroyed -Genesis 19:24–25
- Lot’s wife turned to a pillar of salt – Genesis 19:26
- Ass speaking in human voice- Numbers 22:21–35
- Burning bush – Exodus 3:3
- Moses’ rod changed into a serpent – Exodus 4:3–4, 30
- Moses’ hand made leprous – Exodus 4:6–7, 30
- Aaron’s rod changed into a serpent – Exodus 7:8–10
- River turned to blood – Exodus 7:20–25
- Frogs – Exodus 8:1–15
- Gnats – Exodus 8:16–19
- Flies – Exodus 8:20–24
- Murrain – Exodus 9:1–7
- Boils – Exodus 9:8–12
- Hail – Exodus 9:18–24
- Locusts – Exodus 10:1–20
- Darkness – Exodus 10:21–23
- First-born destroyed in Egypt – Exodus 12:29–30
- Pillar of cloud and fire – Exodus 13:21–22
- Crossing the Red Sea – Exodus 14:21–23
- Bitter waters sweetened – Exodus 15:25
- Manna sent – Exodus 16:13–36
- Water from the rock in Rephidim – Exodus 17:5–8
- Amalek defeated – Exodus 17:9–13
- Strange fire on Aaron’s sacrifice – Leviticus 9:24
- Nadab and Abihu destroyed – Leviticus 10:1–2
- Israel’s judgment by fire – Numbers 11:1–3
- Miriam’s leprosy – Numbers 12:10–15
- Korah and his gang destroyed by unnatural means – Numbers 16:31–35
- Murmurers destroyed by a ravaging plague – Numbers 16:41–50
- Aaron’s rod blossoms – Numbers 17:8
- Water from the rock in Kadesh – Numbers 20:8–11
- Brazen serpent healed many bitten by fiery serpents – Numbers 21:9
- Jordan supernaturally divided – Joshua 3:14–17
- Fall of Jericho – Joshua 6:6–20
- Dew on Gideon’s fleece – Judges 6:37–40
- Sun and Moon stood still – Joshua 10:12–14
- Angel in flame – Judges 13:20
- Lion slain by Samson – Judges 14:5–6
- Thirty Philistines killed by Samson – Judges 14:19
- Water from the hollow place Lehi – Judges 15:19
- City gates carried away by Samson – Judges 16:3
- Dagon’s house pulled down by Samson – Judges 16:29–30
- Dagon’s fall before the Ark – 1 Samuel 5:1–12
- Men of Beth-shemesh destroyed – 1 Samuel 6:19–20
- Thunder and rain in harves-ttime – 1 Samuel 12:18
- Uzzah’s mysterious death – 2 Samuel 6:6–7
- Jeroboam’s hand withered and restored – 1 Kings 13:4–6
- Rending of the altar in Bethel – 1 Kings 13:5
- Drought ordered by Elijah – 1 Kings 17:1
- James 5:17
- Elijah fed by ravens – 1 Kings 17:4–6
- Widow’s oil and meal supernaturally increased – 1 Kings 17:12–17
- Widow’s son raised from dead – 1 Kings 17:17–23
- Sacrifice consumed by fire – 1 Kings 18:38
- Rain in answer to prayer – 1 Kings 18:41
- Captains destroyed by Elijah’s command of fire – 2 Kings 1:9–12
- Jordan divided by Elijah’s mantle – 2 Kings 2:8
- Elijah translated to heavens in a chariot of fire – 2 Kings 2:11
- Jordan divided by Elisha with Elijah’s mantle – 2 Kings 2:14
- Waters of Jericho healed – 2 Kings 2:20–22
- Young mockers of Elisha torn by bears – 2 Kings 2:24
- Waters supernaturally supplied for Jehoshaphat – 2 Kings 3:16–20
- Widow’s supernaturally multiplied – 2 Kings 4:1–7
- Shunammite’s raised from dead – 2 Kings 4:19–37
- Piosioned pottage made harmless – 2 Kings 4:38–41
- Hundred fed with 20 loaves – 2 Kings 4:42–44
- Naaman cured of leprosy – 2 Kings 5:10–14
- Gehazi struck with leprosy – 2 Kings 5:27
- Axehead caused to float – 2 Kings 6:5–7
- Ben-Hadad’s plans revealed – 2 Kings 6:8–13
- Syrian army defeated – 2 Kings 6:18–20
- Resurrection by touch with Elisha’s bones – 2 Kings 13:21
- Sennecherib’s army destroyed by an angel – 2 Kings 19:35
- Hezekiah healed – 2 Kings 20:7
- Shadow returned to sundial – 2 Kings 20:11
- Uzziah afflicted with leprosy – 2 Chronicles 26:16–21
- Three men delivered from fiery furnace – Daniel 3:19–27
- Daniel delivered from y lion’s den – Daniel 6:16–23
- Preservation of Jonah in the belly of fish for 3 days – Jonah 2:1–10
How Many Miracles Are There In The New Testament
- In Cana, water turned into wine – John 2:11–11
- in Nazareth, Christ passed through a throng without being seen – Luke 4:28–30
- in Capernaum, a demoniac was healed in the synagogue – Mark 1:23–26
- in Capernaum, a leper was cleansed in the lake of Galileo – Matthew 8:14–17
- in Capernaum, a paralytic was healed
- Seventy-nine miracles performed – Luke 10:17
- ten lepers cleansed – Luke 17:11–19
- Jesus passing unseen through the temple crowd – John 8:59
- Lazarus raised from the dead – John 11:38–44
- Woman with infirmity cured – Luke 13:11–17
- Man with dropsy cured – Luke 14:1–6
- Two blind men cured in Jericho – Luke 18:35–43
How many miracles of Jesus are recorded in the Bible?
A miraculous sign that characterizes the mission of Jesus is described in the Gospel of John, ranging from turning water into wine at the beginning of his ministry to raising Lazarus from the grave at its conclusion.For many Christians and Muslims, miracles are true historical occurrences that happened in the past.Click here to get the full answer.A question that is frequently asked is how many miracles are documented in all four Gospels.The expression ″feeding the crowd″ is used to refer to two independent miracles performed by Jesus that are recorded in the Gospels.It is documented in all four gospels (Matthew 14:13-21; Mark 6:31-44; Luke 9; and John 6:1-14).Also, how many miracles are recorded in the Book of Mark?
- (Matthew 14:13-21; Mark 6:31-44; Luke 9; and John 6:1-14).
- Also, how many miracles are recorded in the Book of Mark?
- The cursing of the fig tree should be counted as one of these miracles, even if there are technically five of them.
- The two tales of feedings (6:34-44; 8:1-10), as well as the two excursions on the Sea of Galilee, make up the last four chapters (4:35-41; 6:45-52).
- As a result, the question is: what are the seven miracles that Jesus performed?
- In John 4:46-54, Jesus heals the son of a royal official in the town of Capernaum.
- John 5:1-15 describes Jesus’ healing of the paralyzed at Bethesda.
- In John 6:5-14, we read about Jesus feeding the 5000 people.
- In John 6:16-24, we see Jesus walking on water.
How many healings are recorded in the Gospels?The synoptic gospels have a total of twenty-two stories of healing that are documented.
Question: How Many Of Jesus Miracles Are Recorded In The Bible
A miraculous sign that characterizes the mission of Jesus is described in the Gospel of John, ranging from turning water into wine at the beginning of his ministry to raising Lazarus from the grave at its conclusion. Many Christians and Muslims believe that miracles are real historical occurrences that had place.
How many miracles did Jesus Record?
The fact that the Apostle John only mentions seven of these events before to the crucifixion is even more astonishing! How did John come to choose these specific miracles from among all of the miracles that he personally seen Jesus perform? 2nd of December, 2018.
What are the 7 miracles Jesus performed?
Seven Telltale Signs The transformation of water into wine at Cana in John 2:1-11 is referred to as ″the first of the signs.″ In John 4:46-54, Jesus heals the son of a royal official in the town of Capernaum.John 5:1-15 describes Jesus’ healing of the paralyzed at Bethesda.In John 6:5-14, we read about Jesus feeding the 5000 people.In John 6:16-24, Jesus is depicted as walking on water.In John 9:1-7, we read about Jesus healing a man who had been blind from birth.
How many miracles are recorded in the Gospel of Matthew?
Putting emphasis on the similarities between Jesus and Moses, Matthew lists 10 miracles in Matthew 8-9 that are similar to the ten miracles Moses did, which are documented in Exodus 5-12. Matthew also compares the ten miracles Moses performed in Exodus 5-12 to the ten miracles Jesus accomplished.
How many healing miracles are in the Bible?
Listed here are the 37 Miracles of Jesus in chronological order.Jesus performed 37 miracles, of which 30 were recorded.At John 13:10-17, Jesus cures a lady who had been disabled for 18 years.In 14:1-6, Jesus heals a man who has dropsy while on his trip to Jerusalem.In John 17:11-19, Jesus raises Lazarus from the dead in Bethany.In John 18:11-19, Jesus heals ten lepers while on his route to Jerusalem.
What does the number 36 mean in the Bible?
The number 36 is the same as the number 18. Gematria (a type of Jewish numerology) recognizes the number 18 as representing ″life,″ since the Hebrew letters that make chai, which means ″alive,″ sum up to the number 18. Because 36 = 218 means ″two lives,″ the number 36 denotes ″two lives.″
How many miracles are in the book of Luke?
According to the Lukan version of the story, Jesus performs sixteen miracles of healing. Three more people are rescued from demonic possession.
What are the 5 miracles of Jesus?
The rearing of the widow’s son is depicted on this page. The provision of 5,000 meals. The recovery of a man who has been paralyzed. The storm has come to a standstill. The resurrected Christ.
What was Jesus Third miracle?
This miracle, which is recorded in John 5:1–9, was the third documented miracle performed by Jesus, and it occurred in Jerusalem near the Pool of Bethesda. The name Bethesda literally translates as ″place of compassion.″ Jesus came across a man near the Pool of Bethesda who had been suffering from a crippling infirmity for 38 years when he was on his way to the temple.
What was the first miracle of Jesus recorded in the Bible?
When Jesus performed the first documented miracle in the New Testament, at a wedding, it is described in John 2:1-11 as water being transformed into wine. This miracle, which was Jesus’ first public miracle, is frequently cited as one of the most remarkable miracles in the history of Christianity.
How many miracles did Elijah perform?
In order to double the amount of his spirit, Elisha approached Elijah, who indicated it was a challenging request (2 Kgs 2.9). According to the Midrash, Elijah performed eight miracles and Elisha sixteen. I Elisha’s miracles not only appear to be twice as numerous as Elijah’s, but they also appear to parallel and multiply them in terms of themes, materials, and vocabulary.
What do you mean by 369?
N = 9 is the magic constant of the 9 x 9 magic square and the n-Queens Problem, and the value 369 represents this value. There are 369 octominoes available for free (polyominoes of order 8).
What does the number 39 mean in the Bible?
The ″curse of 39″ refers to the concept that the number 39 is cursed and is associated with prostitution, among other things. The phrases ″mischievousness″ and ″impurity″ are used thirty-nine times in the Bible.
What does the number 7 mean?
″Seven is the number of completion and perfection,″ says the author (both physical and spiritual). It draws much of its significance from the fact that it is linked directly to God’s creation of everything.
Who was healed at the pool of Bethesda?
According to the fifth chapter of the Gospel of John, where it is described as being near the Sheep Gate and flanked by five covered colonnades or porticoes, this pool in Jerusalem is the site of a miraculous healing of a paralyzed man by Jesus, which is recorded in the New Testament.
Which country did the eunuch came from in the Bible?
The Ethiopian eunuch (Ge’ez: ) is a biblical figure who appears in the New Testament of the Bible. The story of his conversion to Christianity is recounted in Acts 8, and he is referred to as ″the Ethiopian Paul.″
What Bethsaida means?
In Hebrew, the word Bethsaida translates as ″home of the hunt.″
What was Jesus last word?
Father, please forgive them because they are completely unaware of what they are doing. I swear by my Lord and Savior that thou shall be with me in paradise today.
What was Jesus last name?
When Jesus was born, there was no indication of his last name. He was known only by his given name, Jesus, and not by his biological father, Joseph, and while he acknowledged Joseph as his earthly father, he recognized a greater father from whom he was descended. Due to the fact that he was born of his mother’s womb, he is sometimes referred to as Jesus of Mary.
Why do Catholics pray to Mary?
It is through prayer to Mary that we commemorate the most important events in our faith (Incarnation, Redemption through Christ in the rosary), express gratitude to God for the wonderful things he has done in and through one of his creatures (Hail Mary), and ask for her intercession (intercession in the rosary) (second half of the Hail Mary).
Who performed the most miracles in the Old Testament?
Elisha went on to accomplish twice as many miracles than Elijah during the course of his career. Mount Carmel was where Elisha spent some of his time before he settled in Samaria.
Which miracle is common between Elisha and Elijah?
Another noticeable resemblance between these two individuals was the number of miracles they performed. The miracle that Elijah performed at the end of his life was comparable to the miracle that Elisha accomplished at the beginning of his prophetic career. The miracle included dividing water from Jordan with the use of a cloak.
Did Elisha do more miracles than Elijah?
Elisha performed numerous miracles, about twice as many as Elijah did in the same period of time. The two witnesses in Revelation 11:3 Revelation 11:3 (New International Version) And I will grant authority to my two witnesses, and they will prophesy for a thousand two hundred and three score days while dressed in sackcloth and ashes.
Why these miracles?
What would you say if I asked you how many miracles Jesus performed, and you didn’t know the answer?It seems from more than 68 million results on Google that Jesus performed 37 miracles that were documented in four Gospels (Matthew, Mark, Luke, and John), with Matthew’s Gospel documenting the greatest number.But what if I told you that Jesus performed many, many more miracles than those listed above?Would you trust me then?I am able to demonstrate this to you.Listen carefully to the words of the loving apostle John as he brings his Gospel to a close with these closing lines: ″And there are also many more things that Jesus performed, which if they were all written down in detail, I believe that even the earth itself would not be able to accommodate all of the volumes that would be published,″ says the author.
- (John 21:25 New American Standard Bible) It may come as a surprise that the Bible only reports 37 of these numerous miracles, yet that is exactly what happened.
- The fact that the Apostle John only mentions seven of these events before to the crucifixion is even more astonishing!
- How did John come to choose these specific miracles from among all of the miracles that he personally seen Jesus perform?
- ″Therefore, many other signs Jesus performed in the presence of the disciples, which are not recorded in this book; but these have been recorded in order that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name,″ John the apostle writes in the second-to-last chapter of his Gospel.
- (John 20:30-31, New American Standard Bible) Interestingly, as you go through each of Jesus’ miracles that were recounted by John, you will see that they all had one thing in common: they all culminated in someone putting their faith in Jesus!
- If we consider the wedding in Cana, when Jesus transformed water into wine, John reports the following: ″This beginning of His signs Jesus accomplished at Cana of Galilee, manifesting His glory, and his followers believed in Him.″ (John 2:11 New American Standard Bible) I could take you through each of the seven miracles, and you would see that each miracle culminated in someone coming to believe in Jesus.
- A reasonable approach to describe what transpired in Jerusalem is as follows, using John’s account of the events: ″Now, when He was in Jerusalem at Passover, during the feast, many believed in His name because they were watching His signs, which He was performing,″ the writer continues.
- (John 2:23 New American Standard Bible) Hopefully, you’ve grasped the significance of what I’m saying.
- Jesus didn’t merely perform miracles to wow the public or draw a large number of people to him.
Every miracle was performed solely for the purpose of bringing someone to a place of faith in Him.Because of this, John chose seven specific miracles to aid the reader come to the conclusion ″that Jesus is the Christ, God’s Son.″ However, the statement does not stop there.″…and that by believing in His name you may have life in His name,″ John said.(John 20:31b New American Standard Bible) My question to you is whether or not you have accepted the life that He has to give.There are many people who claim to ″believe″ in Jesus, but who do not live lives that indicate their commitment to him.It is not enough to believe in God since, according to James, ″even the devils believe, and tremble at the thought.″ As James 2:19b NASB says, at the very least the devils are intelligent enough to tremble in the presence of God!
For you, my prayer is that you would accept the life that Jesus has to offer you, and that His life will revolutionize your life!Then you’ll see that your life is spilling over onto others, giving them reason to be hopeful as well!The Gospel of John begins with the statement that everyone who welcomed Jesus was granted the privilege to become children of God!(John 1:12-13) (See John 1:12 for more information.) So, why did he choose the seven specific miracles that he did choose to mention in his book?He did it because he wanted to offer you something to believe in, a hope to keep you going, and a life that was worthwhile!
What is the source of these miracles?That’s something you might believe!And the belief that you could have a chance at life!Do you believe what I’m saying?Nathan Martin is the Lead Pastor of Christian Challenge Worship Center in Pineville, North Carolina, and he writes at Christian Challenge Worship Center.atslot=″timestamp″ The publication date is ″2018-12-02 05:00:05 +0000 UTC″ and the update date is ″2018-12-02 05:00:05 +0000 UTC″
Emily C.Heath is a writer and editor based in New York City.″For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life,″ according to the King James Version of Chapter 3, Verse 16 of the New Testament’s Gospel of John, commonly referred to as John 3:16.In the minds of many Christians, John 3:16 acts as a thesis statement for their religious beliefs: God killed his son, Jesus, to atone for the sins of humanity, and if you place your faith in him, you will be rescued from your sins.According to theologians, born-again Christians began displaying John 3:16 at sports stadiums in the 1970s in order to share their message in a manner similar to how other supporters would hold up banners proclaiming ″Defense!″ ″Sports evangelist″ Rollen Stewart was known as ″Rainbow Man″ because of his rainbow-colored wig and John 3:16 T-shirt.He would dance around goal posts while the television cameras were on him, bringing attention to his message.
- Among those who have done so include quarterback Tim Tebow, who wore John 3:16 eye black in a 2009 college championship game and then coincidentally completed his first career 316-yard pass with the paint under his eyes in a 2012 NFL game.
- Completely blown away A memorable parody on John 3:16 was delivered by professional wrestler ″Stone Cold″ Steve Austin in a statement that became the inspiration for his catchphrase, Austin 3:16: ″You sit there and thump your Bible and say your prayers, and it didn’t get you anywhere!
- Talk about your Psalms, talk about John 3:16, talk about whatever you want…
- ‘Austin 3:16 claims that I have just whipped your arse!’
The Mighty Miracles Of Jesus: Healing Of The Possessed Man In Capernaum
While on earth, Jesus accomplished over 40 miracles, including healing the sick, manipulating the natural elements of nature, and even raising people from the dead, among other things.Generally speaking, a miracle is defined as an occurrence that occurs outside of the realm of normalcy.Each month, we will take a deeper look at one of His miracles in order to gain a better understanding of the depth of His affection for us.Understanding Jesus’ miracles has the potential to transform your life, and it all begins with trusting in Him via confidence in Him.The fourth documented miracle of Jesus was recorded in Mark 1:21-28 and Luke 4:33-37 as the fourth documented miracle of Jesus.According to Luke’s account, Jesus had already been preaching in Nazareth for a while when he journeyed to Capernaum to lecture in the synagogue there.
- People at Capernaum were unfamiliar with Jesus, yet hearing Him teach had a lasting impression on them.
- His sermon was, however, unexpectedly and loudly interrupted by a guy who was possessed by a demon, who then left the building.
- ″Then He went down to Capernaum, a town in Galilee, and on the Sabbath, He taught the people,″ according to Luke 4:31-37.
- They were taken aback by His teaching because His words had weight and authority.
- There was a guy in the synagogue who had been possessed by a demon, or an unclean spirit.
- It was at the top of his lungs that he exclaimed: ″Get away from me!″ What do you want with us, Jesus of Nazareth?
- What do you want with us?
- Are you here to annihilate our civilization?
- ‘I am aware of your identity—you are the Holy One of God!’″ ″Be silent!″ said Jesus in response.
″Get the hell out of him!″ The devil rushed out of the guy as he dropped to the ground, but he was unharmed in the process.The folks who observed this were completely taken aback.The devil, on the other hand, confirmed in the temple that Jesus was in fact, the Holy One of God, and thus begs the question: why?Perhaps the demon was seeking to turn Jesus become the next best roadside attraction by bringing negative attention to Jesus’ name.Jesus wished to instill humility in His disciples and to model compassion for them.And now he had to utilize His power to cast out a demon in front of a big gathering of people, something he had never done before.
Jesus was well aware that His earthly career was coming to an end, and that there was still much work to be done.The fact that Jesus had to cast out demons in such a dramatic manner drew more attention to the scene and less attention to the glory of the message that he was preaching, according to tradition.The word ″personal demons″ is a frequent one in our culture when referring to our inner demons.We may be devoured by demons from our previous misdeeds, as well as demons of hatred, fury, and resentment.If we have vanquished our own demons through God’s love, how should we respond to others who are still fighting their battles with their demons?
When Jesus exorcised the demon, He did not exorcize the man, but exorcised the spirit of the demon.We must follow in their footsteps.We must learn to love the individual while disliking their actions at the same time.We have all engaged in unlovable behavior, but as Christians, we want to be reconciled to God through forgiveness.We may see through God’s miracle of driving out the demon that He loves us, even though He does not approve of what we are doing.People are set free by Jesus, and He desires for us to love one another as He loves us.
Nine Miracles for Moses
Using the Name of God, the Merciful, the Beneficent, Moses addressed his family by saying, ″I sense a fire.″ In any case, I will bring you some knowledge from there, or else I will bring you a blazing brand so that you may keep yourself warm.″ When he got close to the flames, he was addressed with the words: ″Blessed are those who are in the fire and those who are surrounding it!″And God, the Lord of all the universe, is infinite in His grandeur.″ Moses!Truly, I am God, the Almighty, the Wise, and the only one!″Now, toss your staff to the ground!″ However, when he noticed that it was moving, as if it were a serpent, he turned and fled, with no intention of returning.″Do not be afraid, Moses!″ ″In My presence, messengers have nothing to be afraid of,″ God declared.If somebody has done anything wrong and subsequently made it better by replacing the bad with good, then I am Very Forgiving and Merciful.″ Once you have done this, insert your hand inside your clothing and it will come out (shining) white and without a blemish.
- (This is one of) the nine signals that Pharaoh and his people should pay attention to.
- ″They are depraved individuals.″ Then, when Our light-giving signs appeared in front of them, they said, ‘This is pure wizardry.’ They knew they were right in their hearts, but in their wickedness and hubris, they chose to ignore them and reject them.
- Then consider what happened to the evildoers at the end of the story.″ 7-14 in Al-account Naml’s of the Ants.
- ″It’s time to lay down your staff.″ (Second Verse 10) In this scenario, the entire situation is explained in a nutshell.
- We don’t get to hear much of the lengthy talk referenced in Surah 20, Ta Ha, because the emphasis here is on Moses’s call and his job rather than on the discourse itself.
- When he saw it was moving, as if it were a serpent, he turned and ran, with no intention of returning.
- (Verse 10) When he did as he was ordered and tossed his staff on the ground, he noticed that it sprang to life and moved quickly, much like a specific species of little fast moving snake.
- His impetuous tendency finally caught up with him, and he was completely caught off guard.
- He could never have imagined how drastically the staff would change after being flung to the ground.
As a result, he hurried away from the snake, with no intention of returning to examine the reptile.The entire reaction reflects a state of utter astonishment and a dramatic outburst.However, he was quickly comforted when the call from on high was restored to his ears.The phone call informs him of the nature of his mission at this point: ″Do not be afraid, Moses!″ ″In My presence, messengers have nothing to be afraid of,″ God declared.(10:10) He is informed that he has been entrusted with a message from God, and that in the presence of their Lord, who informs them of their responsibilities, God’s messengers have no need to be afraid.″If somebody has done something wrong and then made it better by replacing the bad with good, I am Most Forgiving and Merciful.″ Only those who do wrong should be scared, according to verse 11.
God’s love and forgiveness, on the other hand, will be extended to those who replace what is wrong with what is good, rejecting injustice, wickedness, and disbelief in order to assure justice, believe, and carry out righteous actions.Moses appears to be more at ease and at ease with himself.″Now insert your hand inside your garment, and it will come out (shining white) without a blemish,″ his Lord tells him before even telling him about his purpose or the nature of his assignment.(12th verse) He followed instructions once more, this time inserting his hand through the top opening of his robe, which resulted in a beautiful white hand.He didn’t have any skin problems.
Another miracle occurred as a result of this.God has promised him that he will be supported by nine miraculous signs of the sort that he has previously witnessed two of.At this time, he is informed of the nature of his task, for which he has received extensive training.In this case, it’s one of the nine signals that Pharaoh and his people need to pay attention to.″They are depraved individuals.″ (12th verse) In this surah, we are not provided with any further information on the nine signs that are stated in Surah 7, The Heights.These were the years marked by drought, crop shortages, floods, locusts, ants, frogs, and the loss of blood.
- Due to the fact that the focus in this instance is on the clearly miraculous nature of these signals, as well as the persistent reluctance of Pharaoh’s people to recognise and heed them, there are no specifics provided in this instance: ″However, when Our light-giving signs appeared to them, they said, ‘This is pure wizardry.’″ They knew they were right in their hearts, but in their wickedness and hubris, they chose to ignore them and reject them.
- Then consider what happened to the evildoers at the end of the story.″ (12-14) (Verses 13-14) It was for this reason that they were given countless signals to bring the truth to their attention.
- Although these signals are defined as ″light-giving,″ this is a poor translation of the meaning of the Arabic word mubsirah, which means ″endowed with insight.″ It is implied that the signs themselves can see humans and guide them to follow divine counsel, which is a stretch.
- Despite this, they referred to these signals as ″simple sorcery.″ They, on the other hand, were neither convinced nor suspicious of anything of the like.
- They were persuaded in their hearts that they were genuine signs proving the veracity of the message, yet they continued to make such claims because of ″their wickedness and hubris.″ Despite this, ″they knew in their hearts that they were right.″ Because they were unable to accept evidence, their attitude was one of obstinate arrogance.
In reality, they simply did not want to believe it.The elders of the Quraysh were treated in the same way.The Qur’an was certain to be true, but they refused to accept it and refused to accept the Prophet’s (peace be upon him) appeal for them to place their faith in God alone, despite their certainty.They wished to maintain their erroneous ideas because they believed that their advantages and profits would be jeopardized if they abandoned their faith.They knew that such riches and privileges were entirely dependent on their erroneous beliefs, and that Islam would unavoidably eliminate such beliefs.
- They believed that their position was extremely precarious when contrasted to the unmistakable truth of Islam.
- Indeed, this is the case.
- Its opponents do not reject it because they are ignorant of the facts.
- They reject it because they are aware that it is the truth and that it would jeopardize their interests and privileges if they admitted it.
- As a result, they adopt a tone of purposeful rejection toward others.
″Consider, therefore, what happened to the evildoers in the final analysis.″ (Chapter 14) We all know what happened to Pharaoh at the conclusion of his life, and the Qur’an tells us about it in other surahs.We have only made a passing mention to it because it has the potential to compel people who are adamantly opposed to the truth to pause and consider the lessons of the past.It may serve as a warning to them, prompting them to take precautions before suffering a similar fate.
Miracles (in the Bible)
In the Bible, there is no phrase that relates to the concept of miraculous in its precise theological sense.A variety of Hebrew names for amazing deeds or happenings, which are not necessarily miraculous in the usual sense, appear six times in the Vulgate Old Testament, although the Latin wordmiraculum does not appear in the Vulgate New Testament and only once in the Vulgate Old Testament.It is discussed in this article, after a discussion of the numerous terminology used in the Bible to describe occurrences of a miraculous character, the historical significance of the texts in which these events are told, and the miraculous nature of these Biblical wonders.Terms.Môpet (wonder), when used exclusively in a religious context, can refer to any symbolic act that is not necessarily beyond the power of nature (Ez 12.6), as well as a sign of God’s power and goodness, an omen for the future (Is 8.18; 20.3), or a warning portent to keep the people away from evil (Is 8.18).A divine sign, as defined by Homer and subsequently by Polybius and Plutarch, is represented by the term (prodigy) in the Septuagint (LXX).
- When paired with the word v (sign), this phrase frequently suggests a divine sign, as seen in the LXX and the Septuagint (Septuagint).
- It is used in the New Testament to describe the marvelous acts of Christ (Mt 12.38; 16.1–4; Mk 8.11; Lk 11.16–17; Jn 2.11, 18, 23; and so on).
- Môpet is commonly preceded by the Hebrew word ‘ôt (sign, mark, or token), as in Ex 7.3, Dt 4.34, 6.22, 7.19, 34.11, Jer 32.20, and Ps 47 (48.23), to which the Greek phrase ″″ (sign, mark, or token) relates.
- The word ôt can be used in a profane context as well as a religious setting; the religious connotation of the word ôt is decided by the context.
- The Hebrew term nês (signal) appears just once in the Bible (Nm 26.10), and it refers to a supernatural sign.
- This phrase, along with gebûrôt (great deeds), is highly prevalent in post-Biblical literature, especially when used in conjunction with môpet or ôt.
- God’s might may frequently be seen in everything that seems marvelous, strange, surprising, awe-inspiring, or amazing, as well as in everything that appears natural.
- Actions demonstrating such power are referred to as nifla’ôt (amazing actions) of God (Ex 3.20; 34.10; Josh3.5; Jgs 6.13; Jer 21.2; Ps 9a.2) or pel’ôt (marvels) of God (Ex 3.20; 34.10; Josh3.5; Jgs 6.13; Jer 21.2; Ps 9a.2).
- When these expressions are employed in relation to persons, they denote something greater than themselves, a thought that the LXX expresses using the words or (Gn 18.14; Dt 17.8; Zec 8.6; Prv 30.18).
nr’ôt (awe-inspiring acts) is another word for nr’ôt (wonderful deeds), which is rendered in the LXX by (marvelous deeds) or (glorious deeds), and in Symmachus by (astonishing deeds), as in Jgs 13.16, Ex 34.10, and Ps 65:1.(66).3; Dut 10.2; 2 Sm 7.23; 3; Dut 10.2 Ex 34.10, Dt 11.7, Jos 24.31, and Jer 51.10) are examples of the works (ma’ăîm) of God’s strength, His ge bûrôt (powerful deeds), as in Ex 3.24, Ps 19 (20.7), and Ps 104 (104.10).(105).He did amazing feats, as recorded in 2 Kgs 8.4, Ps 70 (71)19, and 135 (136).4; Job 5.9; 9.10; 37.5, which relate to the New Testament phrases (works, i.e., of God: notably in John) and (works of man: especially in Job) (mighty deeds: so especially in Matthew and Mark).
As a result, miracles are incorporated into God’s great purpose as both the Creator and the Saviour of people (Jn 4.34; 17.4; Rom 1.16; 15.19; Gal 3.5; 1 Cor 12.1; 1 Thes 1.5).It is clear from this phrase that God’s awe-inspiring deeds come under the category of prophetic symbolism, which is used in order to bring attention to something greater than themselves that verifies the word of God.However, they are not one-off acts on the part of God, but rather play a crucial role in the accomplishment of the Creator’s overall plan for redemption of His creation.Historical Importance The Council of the Vatican I declared that Biblical miracles should not be dismissed as mere mythical or legendary material (H.Denzinger, Enchiridion symbolorum, 1813); Moses, the Prophets, the Apostles, and Jesus did indeed perform miracles in order to attest to their respective messages and draw the attention of their listeners to their respective messages (Enchiridion symbolorum 1790).
Even in the light of the principles given out in the encyclical divino afflante spiritu, there is still room for discussion of specific circumstances (and current literary-historical criticism is severe in this regard) (Enchiridion Biblicum558).According to the independent schools of comparative religion and literary criticism, all miracle stories are legendary or mythical in nature, and therefore cannot be verified.While there are some literary characteristics that are shared by both Biblical and pagan accounts, one should not be ignorant to the profound differences that exist between them, which indicate the enormous religious significance of the former.The key distinction comes as a result of God’s participation in human events in order to bring about the salvation of humans.However, while the approach of Biblical form criticism has the advantage of bringing to light the literary form and characteristics of the text, the method is unable to lead one to a conclusion on the text’s historical significance on its own.The wondrous acts of Jesus are intertwined with the texture of the New Testament itself: they are an integral part of his story and provide a solid foundation for Christian belief and Apostolic preaching (Lk 7.22; Mt 11.5; Acts 2.22; 10.38; 2 Cor 12.12; 1 Thes 1.5) as well as authority (Lk 7.22; Mt 11.5; Acts 2.22; 10.38; 2 Cor 12.12; 1 Thes 1.5).
- (Mk 16.17; Acts 3.12; 2.43; 5.15; 14.3; 1 Cor 2.4; Heb 2.4).
- In the case of the Old Testament miracles, it is necessary to first ascertain the literary form of the book containing the miraculous account in order to proceed.
- A miraculous tale can be found in a variety of different literary styles, as part of a larger work.
- If a work of wisdom literature makes extensive use of fictional devices, it is possible that the wonder narrative is nothing more than a literary artifice.
- This is generally accepted with respect to the Book of Job (Dictionnaire de la Bible, 4.1082) and, to a lesser extent, with respect to Jona and Tobit (Dictionnaire de la Bible, 4.1082).
The Book of Daniel is a hybrid of prophetic, apocalyptic, and wisdom genres in one book.In Sir 44–49 and Wis 10–19, we see how freely the sapiential writers dealt with historical facts; exaggeration and creative tactics are employed to drive home the writer’s message.In certain historical literature, the fantastical element is present: the talking serpent in Gn 3.2, for example, may be interpreted metaphorically.The account of the Exodus warns us to be cautious that we reject or take too much of what has been offered (see plagues of egypt).A close scrutiny of the diverse oral traditions passed down from generation to generation to maintain the people’s faith reveals that the fundamental miracles that occurred at the outset of the entire deliverance are all witnessed by all; they differ, however, in the specifics and particular circumstances that accompanied these events, including the separation of the sea for the advance of the people (Ex 14–15), the sending of the manna (Ex 16.1–18), and so on.
- The compiler of Deuteronomy, as well as the Psalmists and the wisdom writers, juxtaposed these traditions in order to emphasize the miraculous nature of the entire adventure; as for the specifics, each case must be evaluated on its own merits.
- Because the miracles recorded in the historical and prophetic writings are fewer in number and better attested to by contemporary witnesses, they are considered to be part of a regular historical record.
- The number of miracle stories in the biographies of Elijah and Elisha is increasing, which should be treated with caution and may lead one to accept literary exaggeration.
- One should not be too quick to dismiss well-documented modern miracles of this nature as legendary folk stories in light of their widespread occurrence.
- Nature is a miracle worker.
With no concept of a permanent, immutable natural rule controlling the physical universe, the Israelite was not concerned in the intimate nature of a miracle; for him, it was simply a symbol of God’s gracious mercy for a definite purpose, which he attempted to absorb and comprehend.Christian theology seeks to understand the nature of miracles, which are characterized as events that are irreconcilable with the constitution of nature, that is, with the natural order of events.For another example, an occurrence in a particular system that cannot be referenced by any law or explained by the functioning of any principle in that system is defined as a system failure.
Do the miracles of the Bible fall under this definition?For the time being, a general sketch of fundamental concepts will suffice; nonetheless, each unique situation should be considered on its own merits.The miracle narratives have been interpreted in a strict literal sense by some, who are attempting to find natural explanations; others have cast serious doubt on their historical significance; and still others, accepting their historical significance, explain them as magical practices, empirical curative treatments, or gestures that were common in those days.Some of these attempts to comprehend miraculous accounts are hampered by the fundamental presupposition that miracles are theologically and intellectually impossible to occur.While it is appropriate to look for scientific or natural reasons, it is not recommended to go too far in this direction.Frequently, events are described in such a generalized manner that we cannot establish their miraculous nature with any degree of theological precision; in such cases, it is preferable to admit our ignorance for lack of evidence.
It should be remembered that miracles were intended, first and foremost, if not exclusively, to arouse interest and trust in God, the Prophets, the Apostles, and Jesus Christ in the immediate beholders.In the eyes of moderns, the church is a basic miracle, a symbol that has been erected among the nations (Is 11.12).It is the fact that they are bearers of God’s word and witnesses to the power of the Spirit that gives individual miracles their significance for the redemption of humans and the creation of the eschatological kingdom.Significance from a theological standpoint.In Israel, miracles are significant not so much because they represent a breach in the rules of nature as they are because they serve a specific purpose.
- Attempts have been made to identify the theological importance of miracles in modern times, which has resulted in a shift in the field of miracle research.
- So, rather than being viewed as a one-off demonstration of God’s power over the laws of nature, miracles are seen as integral parts of God’s overarching plan for the redemption of Israel and all of humanity, with their own unique role and function.
- The terms examined above unmistakably demonstrate that a miracle is a sign that goes beyond itself to draw the attention of those who see it (Exod 3.2–3); it is an invitation to faith in God that is understood only by those who are well-disposed, drawing them to a decision (Nm 14.11–12; Dt 4.34; 7.19; 29.2; Mt 12.22–50); and it is an invitation to faith in God that is understood only by those who are well-disposed Amazing signs reveal God’s attributes and will (Ex7.5, 17), particularly in regard to Israel’s election (Ex 11.7; 34.10–11; Dt 6.22; 10.14–15; Wis 11.5); through them, God’s fidelity to His own promises is made manifest, and His justice is made public to the entire world (Ex7.5, 17).
(Leviticus 26, 45).In the Bible, miracles are both a promise for the future and a presage of it (Dt 7.9–19; Is 41.16–21; Hos 2.14–15, 17; 11.1–13; Mt 4.23–25; 12.28; Lk6.17–19; Is 43.16–21; 51; Hos 2.14–15, 17; 11.1–13; Lk6.17–19).Miracles were also an effective tool in Israel’s religious education, as they awoke fundamental religious feelings and attitudes through concrete symbolical representations of the truth, which served to awaken fundamental religious feelings and attitudes.To confirm or validate the truth, a miracle is inadequate in and of itself; the message must be consistent with God’s word (Dt 13.2–6, Mt8.17, 9.35, 11.2–6, and 24.24; Rv 13.11–18, 16.13–14, and 19.20; Lk 13.11–18).This is found in the New Testament.Wonders and signs were performed by the apostles, according to the Acts of the Apostles (Acts 2.43), as well as by Paul and Barnabas (Acts 14.3).
- As a result, supernatural activity was a component of the church’s witness to the kingdom of God among both Jews and Gentiles throughout the time of the apostles.
- Using miracle tales about Peter and Paul, Luke enriches his portrayals of them as bearers of God’s word to Jews and Gentiles, respectively, and as bearers of God’s word to the world.
- In Acts 3.1–16 and 14.8–10, for example, similar accounts are presented about each of these two major characters in the history of the early church (5.1–11 and 13.6–11; 9.33–35 and 28.7–9).
When Paul talks about the signs, wonders, and powerful acts that are the marks of an authentic apostle (see 2 Corinthians 12.12), he does not go into detail about any specific signs and wonders.During his sermon on the Day of Pentecost, Peter portrayed Jesus as a man who had been testified by God by the miracles, signs, and wonders that God had performed through him and for him (Acts 2.22; Lk 24.19).Stories concerning Jesus’ miracles exist in each of the four Gospels, and they are all related to him.In the Gospels, we read about various disputes that developed in response to the wonders that Jesus had performed, notably his healing of the sick on the seventh day of the week.
Whenever the four gospel writers narrate the miracles of Jesus, they follow the conventional pattern employed in ancient times to depict the action of wonder-workers—the literary form of a miracle story—in order to convey the message of hope.Essentially, this literary genre was comprised of three elements: Mk 5.34) and/or a ritualized gesture (e.g., Mk 7.33); and 3) some proof of the actuality of the miracle that was to take place.This final element was sometimes accompanied by a narrative element, which demonstrated that the miracle had occurred, for example, the blind man who regained his sight and followed Jesus was calm (Mk 10.52); those who were fed had more than enough to eat (Mk 10.53).(Mk 8.8).
In some cases, this narrative ″proof″ was accompanied by, or even replaced by, a choral response in which the onlookers expressed surprise at what had occurred (Mk 4.39 and 41; Le 18.43).These choral answers are particularly crucial in Luke’s account of Jesus’ miracles because they demonstrate his authority.Several miraculous events described by Matthew and Luke are taken from Mark, the earliest of the Synoptic Gospels, which is the most ancient of the three.Miracles and exorcisms are featured prominently in Mark’s gospel, which accounts for a significant portion of the book.
These stories demonstrate that the kingdom of God was present throughout the ministry of Jesus.Jesus is demonstrating God’s strength by defeating the forces of evil in individuals and even in nature.This is a foreshadowing of the ultimate defeating of evil that will take place when the Kingdom of God is totally and completely manifested.Mark makes the suggestion that Jesus’ miracles should be viewed in the context of the biblical hope on a few occasions.
As a result, the choral response of Mk 7.37 alludes to Is 35.5–6 and demonstrates that Jesus’ miracle of healing the man who had lost his hearing and ability to speak was a partial fulfillment of Isaiah’s dream.The implications of Mark’s story become more apparent in the following Synoptic gospels.So Matthew explains Jesus’ miracles by citing a fulfillment reference, which he uses to group together a number of miraculous episodes in chapters 8 and 9 of the Gospel of Matthew (see Is 53.4 in Mt 8.17).The miracles of Jesus are later described by Matthew as ″what the Messiah was accomplishing,″ which is to say, as the activities of the Messiah, later in his story.Is 29.18–19, 35.5–6, and 42.18 characterize Jesus’ miraculous activity as a rehearsal for his response to John the Baptist when he inquired whether he was the one who would be sent into the world.From the very beginning of the tale of Jesus’ public career, the relevance of the Old Testament for comprehending the miracles of Jesus is emphasized in Luke’s Gospel, and this is true throughout the whole book.
Jesus explained the reason for the Spirit’s descent upon him in his ″inaugural address″ (Luke 4.19), which was recorded in the Gospel of Luke.His brief talk draws on passages from Is 61.1–2 and Is 58.6, as well as a reference to the return of sight by the blind in the book of Isaiah.In order to defend himself against the hostile inhabitants of Nazareth, Jesus related the account of miracles attributed to Elijah and Elisha (Lk 4.25–27), which they found to be true.Jesus performs miracles that are comparable to those he performed while empowered by the Spirit.He, like Elijah (1 Kgs 17.17–24), took in and raised the dead son of a widowed mother (Lk 7.11–17).
The Fourth Gospel contains only seven miracle stories, all of which are related to Jesus.Several of these miracles are concentrated in the first part of the book (Jn 1–12): water becomes wine (2.1–11), healing of the paralytic (5.1–14), feeding of large crowds (Jn 6.1–14), walking on water (6.16–21), healing of the blind man (9.1–7), and raising of Lazarus (11.1–44).Other miracles include the raising of Lazarus (11.1–44).Despite the fact that the Fourth Gospel has fewer miracle episodes than the Synoptics, the Fourth Gospel employs its own theological vernacular to explain the miracles performed by Jesus.They are referred to as ″signs″ (semeia).The Fourth Evangelist depicts the transformation of water into wine as ″the first of his signs″ in a classic passage (1.11).
This evangelist’s usage of the word ″sign″ contains a great deal of theological content.Overall, the cipher alludes to the significance of Jesus’ miracles in terms of the Christian faith.This is particularly clear when the Johannine Jesus refers to himself as ″the bread of life″ after feeding the throng (6.48, 51), or when he says before reviving Lazarus from the dead, ″I am the resurrection and the life″ (11.25).Bibliography: a.lefèvre, Dictionnaire de la Bible, suppl.ed.
l.pirot, et al.(Paris 1928–), 5:1299–1308; a.
lefèvre, Dictionnaire de la Bible, suppl.ed.l.
- pirot, et al.
- (Paris 1928–), 5:1299–1308.
Hartman’s Encyclopedic Dictionary of the Bible, tr.and adap.by l.cerfaux (New York 1963), 1538–40.l.cerfaux et al., L’Attente du Messie (Paris 1993), 1538–40.
- cerfaux et al., L’Attente du Messie (Paris 1993), 1538–40.
- (Paris 1954) s.
- mccasland, ″Signs and Wonders,″ Journal of Biblical Literature 76 (1957) 149–152.
- mcginley, ″Form-Critical Analysis of the Synoptic Healing Narratives,″ Journal of Biblical Literature 76 (1957) 149–152.
- (Woodstock, Md.
1944).In Bibbia e Oriente 6 (1964), 49–59, B.Maggioni writes on miracles and revelation in the ancient world.
E.C.Messenger writes about the miraculous element in the Bible in Catholic Commentary on Holy Scripture, edited by B.
Orchard et al (London-New York 1957) In ″Miracle (New Testament),″ by y.zakovitch and h.e.remus, ″Miracle (New Testament),″ Anchor Bible Dictionary 4:845–869.