How Did Satan Tempt Jesus In The Garden Of Gethsemane?

What an Atheist Might Think About Jesus Praying in Gethsemane

Upon reaching Gethsemane, he addresses his followers by saying, ″Please sit here while I pray for you.″ Taking Peter and James and John along with him, he begins to be terribly startled and to feel extremely heavy; 34 and he tells them, ″My soul is exceedingly sad unto death: wait here, and watch.″ 35 And he walked a little distance forward before falling to the ground and praying that, if it were possible, the hour might pass him by.
He responded, ″Abba Father, with thee anything is possible; take this cup away from me; but not what I want, but what you want.″ 37 And when he arrives, he finds them asleep, and he says to Peter, ″Simon, are you sleeping?″ Couldn’t you just sit and watch for an hour?
Take precautions and pray so that you do not fall prey to temptation.
The spirit is indeed ready, but the bodily is unable to keep up.
39 And he walked aside once again, prayed, and spoke the same things as before.
40 And when he returned, he saw them sleeping again (since their eyelids were heavy), and they had no idea what to say in response.

He then comes to them for a third time, saying, ″Sleep on now, and take your rest; the hour has come; behold, the Son of Man has been betrayed into the hands of sinners.″ 42 And he tells them that it is enough, that the hour has come, that the Son of man has been betrayed into the hands of sinners.
42 Get up, let us depart; behold, he who betrays me is close at hand.
42 See Matthew 26:36-46 and Luke 22:39-46 for examples.

Jesus and the Garden of Gethsemane

The story of Jesus’ doubt and anguish in Gethsemane (literally ″oil press,″ a small garden outside the eastern wall of Jerusalem on the Mount of Olives) has long been considered one of the more provocative passages in the gospels.
Gethsemane is a small garden outside the eastern wall of Jerusalem on the Mount of Olives.
This verse heralds the beginning of Jesus’ ″passion,″ which is the time of his suffering leading up to and including his crucifixion.
Because the disciples are repeatedly shown as asleep throughout the account, it seems doubtful that the story is historical (and hence unable to know what Jesus is doing).
However, it is also profoundly established in the earliest Christian traditions as well as modern times.
The Jesus represented in this painting is significantly more human than the Jesus depicted in the majority of the gospel accounts.

Typically, Jesus is depicted as confident and in command of the events taking on around him.
He is unaffected by the challenges of his adversaries, and he exhibits extensive awareness of the events that will take place in the future – even his own death.
Jesus’ demeanor changes considerably as the date of his arrest approaches.
Jesus behaves in much the same way as practically any other person who realizes that their life is coming to an end: he is filled with anguish and sorrow, and he wishes that the future does not unfold in the way he expects it will.
When Jesus predicts how others will die and suffer as a result of God’s plan, he is emotionless; when faced with his own death and suffering, he is concerned that a different solution be found.

Did he believe that his mission had been a failure?Was he depressed because his disciples had failed to stick by him?

Jesus Prays for Mercy

Earlier, Jesus told his disciples that everything is possible if they had enough faith and prayer – including shifting mountains and forcing fig trees to fall down.
Jesus prays in this place, and his faith is undeniably powerful.
In fact, one of the central themes of the story is the contrast between Jesus’ faith in God and the lack of faith displayed by his disciples: despite Jesus’ repeated instructions to ″stay awake and watch″ (following his earlier advice to keep an eye out for signs of the apocalypse), his disciples continue to fall asleep.
Is Jesus successful in his endeavors?
No.
If a person has sufficient confidence in God’s love and goodness, they will only ever ask for what God wills rather than what they desire.

This is implied by the phrase ″not what I will, but what thou wilt.″ If one is only ever going to pray that God accomplishes what he wants (is there any doubt that anything else will happen?
), then prayer defeats the purpose of praying altogether.
Jesus demonstrates a readiness to enable God to carry out the purpose for which he is sacrificed.
A point to note is the sharp separation that Jesus draws between himself and God in this passage: the punishment ordered by God is perceived as something foreign and imposed from beyond, rather than something voluntarily chosen by Jesus.
Even though the term ″Abba″ is Aramaic for ″father,″ it suggests a very intimate relationship between Jesus and his father.

However, it also limits the idea of identification – Jesus is not speaking to himself in this passage.This narrative would have struck a powerful emotional chord with Mark’s audience.They, too, were subjected to persecution, arrest, and even the prospect of execution on their heads.No matter how hard they tried, it is unlikely that they would have been able to avoid any of this.

At the end of the day, they would most likely feel abandoned by their friends, family, and God himself.
If Jesus could remain strong in the face of such tribulations and continue to address God as ″Abba″ despite what was to come, then it is apparent that new Christian believers should make an effort to do the same.
The narrative nearly begs the reader to think how they would behave in a similar scenario, which is an acceptable response for Christians who may find themselves in a similar situation as soon as tomorrow or the next week.

How did satan tempt jesus in the garden of gethsemane