How Did Jesus Reveal The One Who Would Betray Him

How did Jesus reveal the one who would betray him?

He had his feet washed. He slid his belt from his waist and dropped it at his feet. A piece of bread was dipped and then presented to him. handed the wine to him after it had been poured out Jesus gave Judas something before he departed to betray him, but it’s unclear what it was. What is in the money bag? What is in the glass? What is in the dish? What is in the money bag? What is in the glass? What is in the glass? What is in the glass? | What is in the glass? | What is in the glass? Who was it that lied to him when he was asked to divulge the source of his extraordinary strength?

40 |

20 |

40 |
20 |
He donated them to the treasury |
He bought a field |
In exchange for how many pieces of money did Judas betray Christ?|
What was the method by which Judas betrayed Christ?|
By pointing at him |

With a kiss |Who persuaded Delilah to betray Samson?|

Mother and father |

Lords of the Philistines |Which parts of his body did Peter ask Jesus to wash after being told that unless Jesus washed his feet, he would have no |

Head, face, and ears |

Feet and hands and head |

Jesus predicts his betrayal – Wikipedia

It is recorded in the New Testament that Jesus foretells his betrayal three times, and the story is told in all four of the canonical Gospels. This prediction occurs during the Last Supper, as recorded inMatthew 26:24–25, Mark 14:18–21, Luke 22:21–23, and John 13:21–30, among other places. Jesus informs his followers in John 6:70 that one of them is “a demon,” implying that he is among them. It is confirmed in the following verse that Jesus is referring to Judas Iscariot by the author.

Biblical narrative

In the New Testament, Jesus foretells his betrayal three times, and the story is told in all four of the canonical Gospels. Matthew 26:24–25, Mark 14:18–21, Luke 22:21–23, and John 13–30 all mention the Last Supper as the setting for this prophesy. Jesus informs his followers in John 6:70 that one of them is “a demon” before this occurs. JUDAS ISCARIOT is mentioned by name in the following stanza, according to the author of the passage.

In popular culture

Jesus foretells his betrayal three times in the New Testament, a story that is told in all four of the canonical Gospels.

This prophecy is fulfilled during the Last Supper, as recorded in Matthew 26:24–25, Mark 14:18–21, Luke 22:21–23, and John 13:21–30. Jesus informs his followers in John 6:70 that one of them is “a demon” before that. The author confirms that Jesus is referring to Judas Iscariot in the next passage.

Notes

Gospel harmony; The Bargain of Judas; When Jesus says he will die, he is not kidding. The New Testament portrays Jesus’ life. Three hundred and thirty silver dollars;

More Bible Trivia Resources

Judas’ bargain; gospel harmony; Jesus foretells his own death; The New Testament portrays the life of Jesus. Thirty pieces of silver are required.

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Did Jesus Know That Judas Would Actually Betray Him? by Don Stewart

Is it true that God knows everything? – Question 34 The assertion of open theism is that God has no way of knowing what is going to happen in the next few seconds. To put it another way, the future is wide open. As a result, he, along with the rest of us, will have to wait and watch what happens next. It is difficult to accept this point of view since there are several prophesies in the Bible in which God makes definite predictions about what will happen in the future. One of the most well-known cases is Jesus’ prediction that He will be betrayed by Judas Iscariot, which was fulfilled on the cross.

Did Jesus Know He Would Be Betrayed and by Whom?

– Question 34 – Does God have complete knowledge? Those who believe in open theism assert that God has no knowledge of what will happen in the future. Or, to put it another way, the future is wide open. And so he, along with the rest of us, will have to wait and see what happens in the meantime. It is difficult to accept this point of view since there are several prophesies in the Bible in which God predicts certain events that will take place in the future. One of the most well-known cases is Jesus’ prediction that He would be betrayed by Judas Iscariot, which was fulfilled on the cross.

Conclusions We Can Make from the New Testament

In the tale of Judas’ betrayal of Jesus, the New Testament provides a number of details that are not in dispute. We can make the following observations about the situation.

1. Judas Had Met with the Chief Priests about Betraying Jesus

To begin, we learn from the Bible that Judas was the one who convened a conference with the chief priests in order to discuss betraying Jesus. The following is how Matthew describes what happened. “What will you offer me if I betray him to you?” said one of the twelve, who went to the top priests and asked. “What will you give me if I betray him to you?” They gave him thirty pieces of silver in exchange for his services. (Matthew 26:14-15, New Revised Standard Version) As a result, Judas was the one to make the initial move.

2. Satan Entered Judas When He Went to the Chief Priests

In addition, the New Testament claims that Satan entered Judas Iscariot at the time of his crime. The following passage is included in Luke’s gospel. The devil then entered Judas Iscariot, one of the twelve apostles, and possessed him. To discuss how he may betray Jesus with the chief priests and temple guards, Judas went to the chief priests and temple guards.

(See Luke 22:3-4 for more information.) The Word of God) The assumption that Judas delivered Jesus up to the religious leaders had no ulterior motives is dispelled by this. He was given money in exchange for betraying Jesus, and he accepted the offer. His motivation was plain and simple greed.

3. Jesus Predicted His Betrayal by One of His Own Disciples

According to the New Testament, when Judas Iscariot committed this act, Satan entered him. In Luke’s gospel, we read the following. When Satan entered Judas Iscariot, one of the apostles, it was a sign that the time had come. To negotiate how he would betray Jesus with the chief priests and temple guards, Judas went to the chief priests and temple guards. (See Luke 22:3-4 for further information). (The Word of God) The assumption that Judas delivered Jesus up to the religious authorities had no ulterior motives is dispelled by this revelation.

Gluttony was his only motivation.

4. Judas Iscariot Was Specifically Mentioned as the Betraying Disciple

Jesus took things a step further. He made it clear that Judas Iscariot would be the disciple who would betray Him in this manner. As a matter of fact, during the Last Supper, Jesus informed His followers that one of them would betray Him that very evening. When Judas inquired as to whether or not he would be the betrayer, Jesus responded affirmatively, stating that he would definitely be the betrayer. Matthew takes notes on the most important points of the discourse. And Judas, His betrayer, responded by saying, “Surely not I, Rabbi?” “You’ve stated it yourself,” he informed him.

5. Jesus Knew from the Beginning That This Would Happen

The Bible also emphasizes that Jesus was aware from the beginning of His mission that one of the disciples whom He had selected would betray Him and turn on Him. “Yet there are those of you who do not believe,” Jesus says, according to the gospel of John. Because Jesus knew from the beginning which of them did not believe and which of them would betray him. (John 6:64 New International Version) This demonstrates that He was aware of Judas’ betrayal for around three years prior to the event.

6. Jesus Was Betrayed by Judas

Judas did really betray Jesus, just as had been promised. The following is how Matthew describes what happened. While He was still speaking, Judas, one of the Twelve, appeared out of nowhere and entered the room. A vast mob of top priests and elders of the community, armed with swords and clubs, had gathered to accompany him. A sign from his betrayer was sent to them: “The One I kiss, He’s the One; capture Him!” So he walked right up to Jesus and said, “Greetings, Rabbi!” before kissing Him on the lips.

Then they rushed up to Jesus, snatched Him from beneath his feet, and arrested Him.
That Jesus addressed him as buddy does not imply that Jesus was completely unconscious of what was going to take happening in front of his eyes.
“Rise, let us get moving!
Jesus was well aware of the reason for Judas’s visit.
At the end of the day, Judas did not reap the benefits of his terrible conduct.
Judas was given a suitable send-off by Jesus.

However, woe betide the one who betrays the Son of Man! “It would have been better for him if he had not been born,” says the author. In fact, it would have been preferable if Judas Iscariot had never been born, according to the New International Version of the Bible.

Conclusion: Jesus Knew What Would Occur in the Future

Given the foregoing facts, any objective examination of the evidence reveals that Jesus was aware of His impending betrayal, precisely predicted who the perpetrator would be, and pronounced judgment on His vile betrayer and betrayer’s accomplice. As a result, the different reasons offered by proponents of open theism for Jesus’ betrayal do not accord with the evidence. To assert that Jesus did not foresee His betrayal ahead of time is to deny what the New Testament plainly states about the subject of prediction.

Summary – Question 34Did Jesus Know That Judas Would Actually Betray Him?

According to the Bible, Jesus Christ clearly foretold that He would be betrayed by one of His disciples, Judas Iscariot, before to His death. Some open theists make an attempt to explain away the fact that Jesus foretold Judas’ betrayal of Him in the Gospel of Matthew. Because they believe that no one, including God, can anticipate what would happen in the future, they believe that Jesus could not have foretold His betrayal by Judas. Their counter-explanations, on the other hand, are completely incompatible with the information provided by the New Testament.

Beginning with one of Jesus’ disciples, Judas Iscariot, approaching the religious authorities with the notion of betraying Jesus Christ, the story unfolds.
According to the story, as Judas approached these leaders, Satan entered him and possessed him.
He did it for the money, and he was guided by the devil himself throughout the process.
Furthermore, Jesus predicted that one of His followers, Judas Iscariot, would be the one to betray Him.
In other words, this did not come as a surprise to Him since He had anticipated it would occur three years prior to it actually occurring.
As soon as Judas put the question to Jesus, he responded in the affirmative.
According to Jesus’ instructions, Judas went to the religious leaders and brought them to Jesus in the Garden of Gethsemane.
As a result, each of the precise things that Jesus said would happen in the context of His betrayal was practically realized.

This is just another sign that God is not blind to the events of the future. Jesus, God the Son, was aware of the circumstances surrounding His betrayal from the beginning. The argument offered by open theism does not accord with the scriptural evidence.

Why did Jesus choose Judas Iscariot as a disciple?

After all, Jesus knew Judas Iscariot would betray him, so why did He chose him to be one of his disciples?

Bible Answer:

For what reason did Jesus chose Judas Iscariot to be one of his disciples? The response is that Jesus chose Judas because it was part of God’s plan for him to do so. When Jesus was speaking to a large group of followers, He gave us the first indication that He will be betrayed by one of His disciples. However, there are those of you who do not believe in what I am saying. Because Jesus knew from the beginning who those who would not believe were, as well as who those who would betray Him would be.

What caused so many people to turn away from Jesus?

As well, Jesus indicated that one of His so-called followers will betray Him.

This chapter also reveals that Jesus was not shocked that someone would betray Him, and that He was aware of who the traitor would be before the event occurred.

Jesus Chose Judas

Despite this, Jesus picked Judas Iscariot to be one of his disciples. “Did I not choose you, the twelve, and yet one of you is a devil?” Jesus asked them in response. He was referring to Judas Iscariot, the son of Simon Iscariot, because he was one of the twelve who was about to betray Him. 6:71 (John 6:71) (NASB) Judas is revealed to be the betrayer of Jesus once more in John 12:4. So, why did Jesus chose Judas as his betrayer? There are possibly a variety of causes behind this. One possible explanation is that Jesus desired to demonstrate to us how to love even our adversaries.

According to John 13:22, even after Jesus warned His followers that one of them would betray Him, they were at a loss as to who of them may be the one to do so.

Why Jesus Chose Judas

The primary reason Jesus picked Judas is revealed in John 13:18-22, “I do not speak about all of you,” Jesus says in response to a question. Nonetheless, I am aware of the individuals I have selected; however, it is in order that the Scripture be fulfilled, “HE WHO EATS MY BREAD HAS LIFTED UP HIS HEEL AGAINST ME.” . As a result, he got distressed in spirit. and declared: “Honestly and truly, I say to you that one of you will betray Me.” The disciples looked at one another, puzzled as to which of them He was referring to when He began speaking.

Psalm 41:9 is the passage from which Jesus quoted.
Jesus informs us that Judas is the son of perdition in John 17:12.
Another instance of prophesy being fulfilled may be found in John 17:12 (NASB).
Since John 6:64, this has been abundantly obvious.
When you consider that Judas was so close to Jesus, it’s difficult to comprehend how he could betray the spotless Son of God.
Judas was hiding in the midst of the wheat.
Afterward, he went out and spoke with the leading priests and officers about how he might betray Him to the authorities.
According to Acts 1:16-17, the prophesy of Judas was fulfilled when he betrayed Christ.

Because he was numbered among us and got a share of the ministry, we may call him a brother. Acts 1:16-17 (KJV) (NASB)

Conclusion:

What was Jesus’ reasoning for choosing Judas? The most important motive is to carry out prophesy. Judas was well aware that he would betray Jesus. Jesus could have picked someone else, but the requirements of Scripture had to be met. This is a very essential lesson for Christians to learn. Just because someone claims to be a Christian does not always imply that they are a Christian in practice. According to 1 John 2:19, if someone abandons the faith, they were never a real Christian in the first place.

1 John 2:19 (New International Version) (NASB) Are you a sincere follower of Jesus Christ?

Q: If God knows everything, and Jesus is God, why did He choose Judas as one of His disciples if He knew he would betray Him?

As a matter of fact, it was exactly because Jesus anticipated Judas’ betrayal that He picked him as a disciple. The death of Jesus on the cross for our sins was required in order for us to be saved, and Judas’ betrayal would be the catalyst for that outcome. Because of Jesus’ widespread popularity, the authorities realized that seizing Him when a large number of people were there, people who may come to His help, would be devastating. When and where He would be relatively alone was critical knowledge for them, and Judas was the only one who could provide them with this intimate information.

Indeed, it is for this reason that the day on which it occurred is referred to as “Good Friday.” Though it appeared as though Jesus’ ministry had come to a halt when the world turned against Him despite His life-giving teaching and healing, it really occurred exactly on schedule according to a plan that had been in place before the beginning of time.

Jesus was completely unsurprised by Judas’ betrayal.
His character was a sham, to say the least.
Furthermore, he took no precautions to keep his heart safe, allowing Satan to “enter him” whenever he pleased (John 13:27).
He took advantage of Judas’s nature in order to acquire what he believed would be a significant financial gain, the death of the Son of God, but he fell into a trap.
In a nutshell, the devil’s strategy of using Judas flopped.
Also obvious from several New Testament verses is that the specifics of his betrayal were foreseen hundreds of years in advance.
That was exactly the sum of money offered to Judas by Christ’s enemies in exchange for his participation, and that same sum of money was used to purchase a burial plot for Judas in a potter’s field when he committed himself out of regret for his heinous conduct.
Absolutely, and this has been true for a long time.

As a result, by choosing him as a disciple, He assisted in the planning of His own death – for our benefit. Customer assistance may be reached at [email protected] if you have any questions regarding the Bible that you would want us to answer.

Lost Gospel of Judas Revealed

He is considered to be one of the most despised persons in history. But, when Judas betrayed Jesus with a kiss, was he simply carrying out his master’s instructions? That’s what an old Christian manuscript that has recently been discovered states. The Gospel of Judas, which had been lost for than 1,700 years, has finally been discovered, verified, and translated after a lengthy search. At the National Geographic Society’s headquarters in Washington, D.C. today, the Coptic manuscripts (also known as Egyptian Christian manuscripts) were presented.

What Does It Mean?

Biblical historians have dubbed Judas’ Gospel the most significant archaeological discovery in 60 years, according to some scholars. According to current knowledge, the sole known surviving copy of the gospel was discovered in a codex, which is an antique text that goes back to the third or fourth centuries A.D. A Greek manuscript produced by an early Christian group sometime around A.D. 180 is considered to be the source of the newly disclosed gospel record, which is written in Coptic script and believed to be a translation of the original.

According to biblical narratives, Judas betrays Jesus Christ to his adversaries, who subsequently crucify the founder of Christian belief system.

“This lost gospel, which contains information on Judas Iscariot, who has been regarded for 20 centuries and by hundreds of millions of believers as an antichrist of the worst kind,” said Rodolphe Kasser, a clergyman and former professor at the Faculty of Arts at the University of Geneva in Switzerland.

Kasser, who is widely recognized as one of the world’s foremost Coptic academics, was in charge of putting together and translating the Gospel of Judas, which took several years.

According to scholars, the book not only provides a different interpretation of the connection between Jesus and Judas, but it also demonstrates the range of viewpoints in the early Christian church.

“I expect this gospel to be significant primarily for the deeper insight it will provide scholars into the thoughts and beliefs” of certain Christians during that time period, he added.

In pre-Christian and early Christian times, Gnostics belonged to groups that held the belief that illusive spiritual knowledge may aid them in rising beyond what they perceived to be a corrupt physical world.

Rehabilitating Judas

According to biblical traditions, Jesus both predicted and permitted Judas’ betrayal of him. According to the New Testament Gospels, Judas betrayed Jesus for “30 pieces of silver,” identifying him with a kiss in front of Roman troops before confessing his betrayal to the authorities. According to the Bible, Judas later returns the bribe and commits suicide as a result of his remorse. The Gospel of Judas, on the other hand, presents a quite different picture. When the text first begins, it announces that it is a “secret account of the revelation that Jesus spoke in conversation with Judas Iscariot during a week, three days before he celebrated Passover,” and that it would be published in the New International Version.

As Jesus warns Judas in the central chapter of the Bible, “you shall surpass all of them.” Because you intend to sacrifice the guy who provides me with clothing.” An interpretation is provided by Kasser, the translation project’s coordinator: “Jesus states that it is required for someone to eventually liberate him from his human body, and he prefers that this emancipation be accomplished by a friend rather than an adversary.” Judas, a friend of his, agrees to sell him out and betray him in exchange for a reward.

According to the broader public, this is treason, yet between Jesus and Judas, this is not treachery.” The newly discovered story calls into question one of the most deeply ingrained doctrines in Christian tradition.

In his words, “this narrative” has a “totally different view of God, the universe, Christ, redemption, human existence—not to mention the character of Judas himself—than the one that eventually came to be reflected in the Christian creeds and canon.”

Early Turmoil

The identity of the author of the 26-page Gospel of Judas remains a mystery. The book, on the other hand, has ideas that experts believe are compatible with Gnostic traditions. Christianity’s Gnostics held that the only route to salvation was through hidden knowledge that had been revealed by Jesus to his closest associates. They thought that this knowledge indicated how humans may break free from the confines of their physical bodies and return to the spiritual world from whence they had originally sprung.

These passages, which were found to be in direct conflict with the Gospels of Matthew, Mark, Luke, and John, were eventually rejected by orthodox Christian authorities and denied inclusion in the Bible.

Scholars were aware of the existence of the Gospel of Judas since it was mentioned in other ancient manuscripts as early as A.D.

For modern biblical scholars, the Gospel of Judas serves as a vivid illustration of the diversity of viewpoints and beliefs that existed in the early Christian church.

There were several sacred writings produced by communities in various regions of the Mediterranean globe as they struggled to understand the significance of Jesus Christ in their lives throughout the early decades of the Christian period. Brian Handwerk provided assistance with this report.

Bible Gateway Matthew 26 : NIV

Matthew 261 (Matthew 261 is a translation of the Greek text When Jesus had done speaking, he turned to his followers and said,2″As you are aware, the Passover is only two days away-and the Son of Man will be delivered up to be crucified. When they arrived at Caiaphas’ palace, 3the chief priests and elders of the people conspired to capture Jesus in a subtle manner and murder him.4They plotted to arrest Jesus in some sly manner and kill him. Five hundred people would riot if this were to happen during the Feast, according to the authorities.

8When the disciples realized what had happened, they became enraged.
9″This perfume might have been marketed for a high price, with the proceeds going to the impoverished,” says the author.
She has done something very wonderful for me.
12When she put this perfume on my body, she was preparing me for burial, which she explained to me.
16From that point on, Judas kept an eye out for an opportunity to deliver him.
18He responded, “Go into the city and find a specific man and tell him, ‘The Teacher has informed me that my allotted time is approaching.’ My followers and I will be celebrating Passover at your home,'” says the Rabbi.
The Twelve were seated around a table with Jesus as the nighttime approached.
“Surely not I, Lord?” they said, one after another, as they sobbed in his presence.
24The Son of Man will follow in the footsteps of those who have gone before him.
“It would have been better for him if he had not been born,” says the author.

“It is you.” As they were feasting on the bread, Jesus approached them and broke the loaf, saying, “Take this and eat it; this is my body.” He then handed the loaf to his disciples, saying, “This is my body.” When he finished, he took the cup and offered it to them with the words “Drink from it, all of you.” 28This is my covenant blood, which is shed for the forgiveness of sins on behalf of many people.

29I swear to you that from this day forward, I will not drink of this fruit of the vine until that day when I will drink it anew with you in my Father’s kingdom.” 30After they had finished singing a hymn, they proceeded to the Mount of Olives.

33Peter responded, “Even if everything falls apart because of you, I will never give up.” 34 “I tell you the truth,” Jesus replied, “you will disown me three times this very night, before the rooster crows.” 35However, Peter declared, “Even if it means dying with you, I will never abandon you.” All of the other disciples agreed with this statement.

37He accompanied Peter and the two sons of Zebedee, and he became depressed and troubled as a result of their presence.

“Could you please keep watch with me for an hour?” he inquired of Peter and the others.

“The spirit is willing, but the body is unable to fulfill its potential.” 42At that point, he went away again and prayed, “Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.” 43When he returned, he discovered them sleeping again, this time because their eyes were heavy.

45Then he returned to the disciples and said to them, “Are you still sleeping and resting?
46Rise, let us go!
With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people.
50Jesus replied, “Friend, do what you came for.” Then the men stepped forward, seized Jesus and arrested him.
52 “Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword.
54But how then would the Scriptures be fulfilled that say it must happen in this way?” 55At that time Jesus said to the crowd, “Am I leading a rebellion, that you have come out with swords and clubs to capture me?
56But this has all taken place that the writings of the prophets might be fulfilled.” Then all the disciples deserted him and fled.

58But Peter followed him at a distance, right up to the courtyard of the high priest.

59The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death.

Finally two came forward61and declared, “This fellow said, `I am able to destroy the temple of God and rebuild it in three days.'” 62Then the high priest stood up and said to Jesus, “Are you not going to answer?

The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Christ,the Son of God.” 64 “Yes, it is as you say,” Jesus replied.

What is the point of having any more witnesses?

66What do you think?” “He is worthy of death,” they answered.

Others slapped him68and said, “Prophesy to us, Christ.

Then she went on to say, “You were also with Jesus of Galilee.” 70But he denied it before them all.

71Then he went out to the gateway, where another girl saw him and said to the people there, “This fellow was with Jesus of Nazareth.” 72He denied it again, with an oath: “I don’t know the man!” 73After a little while, those standing there went up to Peter and said, “Surely you are one of them, for your accent gives you away.” 74Then he began to call down curses on himself and he swore to them, “I don’t know the man!” Immediately, a rooster began to crow.

75Then Peter remembered the word Jesus had spoken: “Before the rooster crows, you will disown me three times.” And he went outside and wept bitterly.

In some manuscripts, “You yourself have stated it”
In others, “Friend, why have you come?”
In yet others, “Messiah
” in verse 68, “Friend, why have you come?”

Matthew 26:25 Then Judas, who would betray Him, said, “Surely not I, Rabbi?” Jesus answered, “You have said it yourself.”

New International Version (New International Version) When Judas, the man who would betray him, realized what he had done, he exclaimed, “Surely you don’t mean me, Rabbi?” “You have stated as much,” Jesus responded. New Living Translation (New Living Translation) “Rabbi, am I the one?” he inquired of Judas, the betrayer who would later confess. And Jesus responded by saying, “You have stated it.” Version standardized in English “Is it I, Rabbi?” said Judas, the man who would betray him later.

Berean Study Bible (also known as the Berean Study Bible) And Judas, the man who would betray Him, said, “Surely not I, Rabbi?” It was Jesus who said, “You have stated it yourself.” The Literal Bible of the Bereans And Judas, who was betraying Him, said, “Is it I, Rabbi?” he asked.
The King James Version of the Bible And it was then that Judas, who had betrayed him, responded with the words: “Master, is it I?” He addressed him by saying, “Thou hast stated.” New The King James Version (KJV) is a translation of the King James Bible.
The New American Standard Bible is a translation of the New Testament into English.
“You have saidityourself,” Jesus stated to him in response.
“You have stated it yourself,” Jesus remarked to him in response.
The Bible with an amplification system Upon hearing this, Judas said, “Surely it is not I, Rabbi?” “You have stated it yourself,” Jesus remarked to him in response.
“Surely not I, Rabbi?” said Judas, his betrayer, in response.

Holman The Christian Standard Bible is a translation of the Bible in the Christian tradition.

The American Standard Version is the version used in the United States.

“You have said,” Yeshua responded to his question.

“That’s exactly what you said!” Jesus responded in the affirmative.

The Bible of Douay-Rheims And Judas, who had betrayed him, responded by saying: “Is it I, Rabbi?” He responds to him by saying, “You have stated it.” Translation of the Good News Judas, the traitor, was the one who spoke out.

In response, Jesus said, “So you say.” The International Standard Version (ISO) is a formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized When Judas, who was about to betray him, inquired, “Rabbi, I’m not the one, am I?” he meant that he wasn’t the one.

When he asked, Jesus said, “You have stated so.” Standard Version in its literal sense And Judas, the one who had betrayed Him, responded by saying, “Is it I, Rabbi?” “You have said,” he responds to him in response.
And Judas, his betrayer, responded with the words, “Surely it is not I, Rabbi?”.
NET Bible is an abbreviation for Networked Information Technology.
It was Jesus who said, “You have stated it yourself.” Revised Standard Version (New Revised Standard Version) “Surely not I, Rabbi?” answered Judas, the man who had betrayed him.
The New Heart English Bible is a translation of the New Heart Bible.
“Is it not me, Rabbi?” “You said it,” he said to him.
“It is you,” he said in response.

“You said it,” he said to him.

Translations in addition to the above.

24 The Son of One will proceed just as it is written concerning Him, but woe betide the man who betrays Him and brings Him low.

25 When asked who would betray him, Judas replied, “Surely not I, Rabbi?” As Jesus said, “You have spoken it for yourself.” 26 “Take and eat; this is My body,” Jesus instructed the disciples as they ate the bread.

Matthew 23:7 Matthew 23:8 (KJV) However, you are not to be addressed as ‘Rabbi,’ because you have just one Teacher and are all brothers.

Matthew 26:49 (KJV) He approached Jesus and said, “Greetings, Rabbi!” before kissing Him on the lips.

The Son of Man will be seen sitting at the right hand of Power, and he will come on clouds of heaven, as I have spoken to you all.

Luke 22:70 (NIV) As a result, they all inquired, “Are You then God’s Son?” “You assert that I am,” he responded.

And it was then that Judas, who had betrayed him, responded with the words: “Master, is it I?” He addressed him by saying, “You have stated.” Judas.

And Elisha inquired of him, saying, “Whence comest thou, Gehazi?” And he said, “Thy servant did not go where he was supposed to.” Proverbs 30:20 is a verse that says Such is the behavior of an unfaithful woman; she eats, wipes her lips, and declares, “I have done nothing wrong.” Thou.

Matthew 27:11 (KJV) And Jesus appeared before the governor, who addressed him as “King of the Jews.” The governor inquired, “Are you the King of the Jews?” And Jesus responded to him by saying, “You say.” 18:37 (John 18:37) He was therefore confronted by Pilate with the question, “Are you a king?” To which Jesus said, “Thou sayst that I am a king.” As a result of my birth, and for this reason, I came into the world, so that I can bear testimony to the truth.

My voice is heard by everyone who is sincere in their beliefs.
– The statements appear to have been delivered in a spirit of reckless defiance, as indicated by St.
Is it possible that his Master (whom he addresses with the honorific title of Rabbi) was aware of his guilt?
John’s tale (John 13:29) suggests that everyone did not hear the dreadful response, “Thou hast said,” when it was delivered.
To fulfill his obligation, he was either to purchase supplies for the feast (which was presumably the usual solemn supper, or Chagigah, of the day after the Paschal Supper) or to make charitable contributions to the destitute.
Following this interpretation of the events, it is clear that, despite having shared a meal with his Master, he did not participate in the breaking of the bread and drinking of the cup that were to serve as symbols of the New Covenant.
John inserts the words “that you should love one another,” which refers to the new commandment that was incorporated in the act of fellowship.

as in version 22 Judas was almost certainly not one of those who raised this issue previously, and now, taking advantage of his close proximity to Jesus (see verse 23), he has the unbelievable audacity to raise it privately, as if he wanted to ascertain if Christ was aware of his betrayal or not.

49) The gentle Jeans does not reprimand him, but instead responds to him in low tones that are not heard by the others (John 13:28, 29).
A frequent formula that is equivalent to the word “yes.” As a result, version 64.
Greek Then there’s 1161: (de)ConjunctionStrong.
Judas, (Ioudas)Noun – Nominative Masculine SingularStrong’s 2455: Judas, (Ioudas)Noun – Nominative Masculine Singular Of Hebrew origin, Judas was the name of 10 Israelites, as well as the descendant of one of them and the location in which he lived.

in all their inflections, as well as the feminine he and the neuter to; the definite article (the); the.would disclose παραδιδοὺς(paradidous) Strong’s 3860: Verb – Present Participle Active – Nominative Masculine Singular Verb – Present Participle Active – Nominative Masculine Singular From the Greek words para and didomi, which mean “to surrender,” “to intrust,” and “to convey.” Him, (auton)Personal / Possessive Pronoun – Accusative Masculine Him, (auton)Personal / Possessive Pronoun – Accusative Masculine Him, (auton)Personal / Possessive Pronoun – Accusative Masculine Him, (auton)Personal / Possessive Pronoun – Accusative Masculine Him, (auton 3rd Person SingularStrong’s 846: he, she, it, they, them, the same, and so on.

The reflexive pronoun self, which is used in the third person as well as the other persons, is derived from the particle au.

to answer; in Hebraism, to begin speaking.

Verb – Present Indicative Active – First Person SingularStrong’s 1510: I am, I exist.

not Μήτι(Mēti) IntPrtclStrong’s 3385: If not, then, unless, then, unless, then, unless It is up to me and the neuter of tis whether or not to respond.

a first-person main pronoun that indicates the first person I.Rabbi?” (rhabbi)Noun – Vocative Masculine Form of rhabbi SingularStrong’s 4461 is as follows: Being of Hebrew origin, I am addressed as my master, i.e.

answered, Λέγει(Legei) The verb is in the third person and is in the present indicative active.

“You (Sy)Personal / Possessive Pronoun – Nominative” is a personal / possessive pronoun that is used in the nominative case.

It is the person pronoun of the second person singular; “thou hast said thyself.” 2nd Person Aorist Indicative Active – (eipas)Verb – Aorist Indicative Active SingularStrong’s 2036:Answer, bid, bring word, and command are all possible.

Return to the previous page BetrayBetrayedBetrayingDeliveredDisciple JesusJudasMasterRabbiSurely Continue to Next Page BetrayBetrayedBetrayingDeliveredDisciple JesusJudasMasterRabbiSurelyLinks Matthew 26:25 (New International Version) Matthew 26:25 (New Living Translation) Matthew 26:25 (New International Version) Matthew 26:25 (New American Standard Bible) Matthew 26:25 King James Version Matthew 26:25 (KJV) BibleApps.com Matthew 26:25 Biblia Paralela (Parallel Bible) Chinese translation of Matthew 26:25 French translation of Matthew 26:25.

Matthew 26:25, according to the Catholic Bible Gospels of the New Testament: Matthew 26:25 (KJV) Judas, the man who betrayed him, said, “It isn’t” (Matt. Mat Mt)

Chapter 33: The Last Supper and the Betrayal

The first day of the Passover Festival. — For many years, there has been heated debate concerning the date of the Passover feast during the week after the death of our Lord. His crucifixion occurred on Friday, the day before the Jewish Sabbath, and His resurrection occurred three days later. The fact that Jesus was crucified on a Sunday, the day after the Jewish Sabbath, are facts attested to by the four Gospel-writers. We may deduce from the three synoptists that the final supper took place in the evening of the first day of unleavened bread, and so at the start of the Jewish day of Friday. According to Matthew 26:2, 17, 18, 19, and comparable texts, Mark 14:14–16
Luke 22:11–13
As well as Luke 22:7, 15, the Lord’s final supper was considered as a passover feast by Himself and the apostles, according to Matthew 26:2, 17, 18, 19. John, on the other hand, who wrote after the synoptists and who, as indicated by the supplementary nature of his testimony or “Gospel,” is likely to have had their writings before him, informs us that the last supper, at which Jesus and the Twelve shared a meal together, took place before the Feast of the Passover (John 13:1, 2), and that the Jews refrained from entering the Roman hall of judgment on the following day, Friday, lest they be defiled and thus (18:28). In addition, it should be noted that the name “Passover” was used in common parlance to refer not only to the day or season of observance, but also to the feast itself, and in especially to the killed lamb that was used (Matthew 26:17
Mark 14:12, 14, 16
Luke 22:8, 11, 13, 15
John 18:28
Compare1 Corinthians 5:7). It is also stated in John’s gospel that “the preparation of the passover” occurred on the day of the crucifixion (19:14), and that the following day (Saturday, the Sabbath) “was a high day” (verse 31), i.e., a Sabbath made doubly sacred because it was also a feast day. Much has been written in an attempt to explain what appears to be a disparity between the two. The student might use Smith’sComprehensive Bible Dictionary, article “Passover,” Edersheim’sLife and Times of Jesus the Messiah, pages 480–82 and 566–68, and Farrar’sLife of Christ, Appendix, Excursus 10 for concise summaries of opinions and concise arguments on this subject. It is sufficient to mention here that the apparent discrepancy can be explained by any of a number of other assumptions. As a result, the Passover alluded to by John, and for which the priests were desirous of eating in order to keep themselves free from Levitical contamination, may not have been the supper at which the paschal lamb was eaten, but rather the additional meal, the Chagigah, which is quite likely. Eventually, this latter dinner, whose meat portion was marked as a sacrifice, came to be considered with reverence on a par with that accorded to the paschal supper. Secondly, many authorities on Jewish antiquity believe that two nights were dedicated yearly to the paschal observance, during which the lamb could be eaten on either of the nights, and that this extension of time had been made in consideration of the increased population, which necessitated the ceremonial slaughtering of more lambs than could be slain on a single day
And in this connection, it is interesting to note that Josephus (Wars, ii) claims that the paschal lamb was eaten In the same line, Josephus writes that the lambs were to be slaughtered between the ninth and eleventh hours of the night (3 to 5 p.m.). It is possible that Jesus and the Twelve took part in the Passover feast on the first of two evenings, and that the Jews who feared contamination the following day delayed their observance until the second, according to this account. Third, it is possible that the Lord’s last paschal supper was eaten earlier than the hour of universal observance since He was aware that night would be His last in earthly existence. Some adherents of this viewpoint interpret Jesus’ word to the man who donated a room for the final supper, “My time is at hand,” (Matthew 26:18), as implying a specific urgency for the commemoration of the passover by Christ and the apostles before the regularly scheduled day. Some scholars believe that a one-day inaccuracy had slipped into the Jewish calendar, and that Jesus celebrated the Passover on the correct day, while the Jews were one day behind the Jewish calendar. According to the Bible, if “the preparation of the passover” (John 19:14), which occurs on Friday, the day of Jesus’ crucifixion, refers to the slaughtering of the paschal lambs, then our Lord, the real sacrifice for which all previous altar victims had been but prototypes, died on the cross while the passover lambs were being slaughtered at the temple. Did Judas Iscariot partake of the Lord’s Supper? — Did Judas Iscariot partake of the Lord’s Supper? The limited descriptions we have of the happenings at the last supper do not provide a definitive solution to this question. Only inference, not conclusion, is possible in the best of times. Following the accounts recorded by Matthew and Mark, the Lord made the news that there was a traitor among the Twelve early in the course of the supper, and the Sacrament was instituted a short time after that. Following the administration of the sacramental bread and wine, according to Luke, the prediction of betrayal is made to the people. There is universal agreement among synoptists that the Lord’s Supper was delivered before the regular meal had ended, even though the Sacrament had been clearly designated as a separate and distinct element. It is clear from John’s account (13:2–5) that the washing of feet took place after dinner was over, and there is solid cause to believe that Judas was washed with the rest (verses 10, 11), and that he afterwards (verses 26–30) walked out into the night in order to betray Jesus. While the act of delivering a “sop” to Judas (verses 26 and 27) appears to be contradictory with John’s declaration that the supper itself had concluded before the washing of feet was completed, it does not appear to be so uncommon as to be a source of astonishment for those who witnessed it. Many believe that Judas was not permitted to participate with the other apostles in the holy ordinance of the Sacrament because of his utter baseness
Others believe that he was permitted to participate as a possible means of compelling him to abandon his evil purpose, even at such a late hour, or of filling his cup of iniquity to overflowing with vengeance. On the basis of the most recent notion, the writer’s personal perspective is expressed. — In a revelation given on December 27, 1832, the commandment of washing one’s feet was reinstated. Entrance to the school of the prophets was established a condition of admittance, and thorough instructions on how to administer it were provided (seeD C 88:140, 141). On January 19, 1841, more revelations about the ordinances of washing were given (see D C 124:37–39)
Discontinuity of the Lord’s Last Discourse to the Apostles. — We know that a portion of Christ’s discourse following the last supper was delivered in the upper room where Christ and the Twelve had dined
However, it is possible that the latter portion of his discourse, as well as the prayer offered (John 15:16,17), were delivered outside as Jesus and the Eleven made their way toward the Mount of Olives. The fourteenth chapter of John concludes with the words “Arise, let us proceed hence,” and the next chapter begins with a new segment of the sermon. We can infer from Matthew 26:30–35 and Mark 14:26–31 that the prediction of Peter’s denial of his Lord was made as the small group of disciples walked from the city to the Mount of Transfiguration. “When Jesus had uttered these things,” which refers to the entire lecture as well as the ending prayer, “he went forth with his followers over brook Cedron,” according to John (18:1), who also refers to the entire talk and the concluding prayer. On that night of serious conversation with His disciples and communion between Himself and the Father, not one of our Lord’s majestic declarations is influenced by the fact that He is in a foreign land. — The name, which literally translates as “oil press,” is most likely a reference to an oil mill that was formerly in operation at the location for the extraction of oil from the olives that were grown there. According to John’s description, the location is a garden, and we may infer that it is a privately owned enclosed place from this categorization. The same author (John 18:1, 2) indicates that it was a location that Jesus frequented when He sought solitude for prayer or a chance for candid conversation with His followers. — The Bloody Sweat Our Lord’s suffering in Gethsemane is described as “huge droplets of blood dropping to the ground,” according to Luke, the only Gospel writer who mentions sweat and blood in connection with our Lord’s sorrow (22:44). Several modern critical expositors argue that there was no actual blood extrusion because the evangelist does not specifically affirm it, and that the three apostles, who were the only human witnesses, could not have distinguished blood from sweat falling in drops as they watched from a distance in the night, even if the moon, which was full at the time of the Passover, had been unobscured. Modern scripture eliminates any ambiguity. See, for example, D C 19:16–19, which is mentioned in the text (page 613), as well as 18:11. See also Mosiah 3:7, which has a particular prophecy about the crimson sweat: “Suffer Ye Thus Far.” — Many believe that these words, said by Jesus as He lifted His hand to cure the injured Malchus, were intended to be directed to the disciples, barring them from interfering with the healing process any more. Trench (Miracles,355) interprets the meaning as follows: “Hold now
You have come this far in opposition, but let it not go any farther
Let it not be any more of this.” When it comes to the impact of the incident on the events that followed, the contested interpretation is of little consequence
Nonetheless, The Cup as a Symbol of Success. — It is consistent with the Old Testament’s use of the term “cup” to refer to a bitter or poisonous potion that symbolized experiences of suffering (Matthew 26:39, 42
Mark 14:36
Luke 22:42
John 18:11
Compare Matthew 20:22
Mark 10:38
1 Corinthians 10:21) that our Lord frequently refers to His foreordained sufferings as the cup from which the Father would have Him drink (Matthew 26:39, 42
Mark 14 See, for example, Psalm 11:6 and 75:8
Isaiah 51:17 and 22
Jeremiah 25:15, 17
And 49:12. Some passages, such as Psalm 16:5, Psalm 23:5, Psalm 116:13, and Jeremiah 16:7, use the term in the opposite sense, indicating a reversal of meaning.

How Did Jesus Reveal The One Who Would Betray Him