How Did Jesus Dying Save Us

How Does the Death of Jesus Save Me?

I’ve been informed that Jesus died in my place because of my sins. I’m not sure what you’re talking about. What role does Jesus’ death play in my ability to enter heaven? What is it that the death of Jesus Christ saves me from?

Answer:

When considering the significance of Jesus’ death, it might be helpful to picture ourselves in a judicial setting where we are on trial for our sins, with God as the judge. Our transgressions against God are felonies punishable by death. We are being tried by God Himself, and according to divine law, our offenses are deserving of the death penalty. Spiritual death is defined as an eternal separation from God, followed by an unending state of anguish. That’s a really significant conclusion to reach.

When we place our faith in Christ as our Savior, we are effectively making a bargain for our salvation.

This is referred to as “substitutionary atonement” in theological terminology.

We would all die as a result of our own sins if it weren’t for His sacrifice.

The Bible says in 2 Corinthians 5:21 that And while He was reviled, He did not retaliate in kind; while he suffered, He made no threats, but continued to entrust Himself to the One who judges justly; and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for it was through His wounds that you were healed.

  1. Our griefs were indeed carried by Him, as were our sorrows; still, we considered Him to be struck by God and therefore tortured by His hand.
  2. In Isaiah 53:4-5, the Bible says “And according to the Law, one could almost say, all things are cleansed with blood, and there is no forgiveness unless there is shedding of blood,” writes the writer to the Hebrews (Hebrews 9:22).
  3. “It seems barbaric to be shedding blood,” some people say.
  4. “Why doesn’t God just forgive us?” we wonder.
  5. Would a just and righteous judge allow evil to go unpunished in his or her court?
  6. That is why Jesus died on the cross for your sins, my sins, and the sins of the entire world, shedding His blood.
  7. It is widely believed by many theologians that Jesus cried out: “‘My God, my God, why have you forsaken me?'” toward the end of the three-hour period of darkness.

It was a brief but agonizing separation, because the Son of God had been abandoned by his Father at that precise moment in time.

As a result, God forsook His Son in order that He might never forsake us.

According to the promises made by God, “‘I will never desert you, nor will I ever forsake you'” (Hebrews 13:5).

Is it true that you have placed your faith in Jesus Christ as a substitute for your sin?

Otherwise, we encourage you to accept Jesus as your personal Savior right away.

I believe that You died for my sins and rose from the dead.

Please forgive me of my sins and mold me into the kind of person You want me to be.

Thank you for the gift of eternal life that you have given us.

If you have a genuine faith in the Lord Jesus Christ, you have the assurance of eternal life.

“And the testimony is this, that God has given us eternal life, and that this life is found in His Son,” wrote the apostle John in his letter.

Everyone who believes in the Son of God, the Lord Jesus Christ, will have eternal life.

By calling (469) 535-8397, you can speak with one of our pastors who are on staff. Insight for Living Ministries has copyright protection for the year 2009. All rights are reserved throughout the world.

About the author

If we envision ourselves in a courtroom, where we are on trial for our sins and God is the judge, we might have a better understanding of what Jesus’ death meant to those who witnessed it. Our transgressions against God are punishable by death under the law. We are being tried by God Himself, and our offenses are deserving of the death sentence according to divine statutes. A spiritual death signifies perpetual separation from God, followed by an eternity of agony and punishment. Clearly, this is a grave decision.

The act of placing our faith in Christ for salvation is fundamentally one of exchange.

“Substitutionary atonement” is the phrase used in theological circles to describe this.

The death sentence for our own misdeeds would be our fate if we didn’t have Him.

The Bible states in 2 Corinthians 5:21 that In the midst of being reviled, He did not retaliate in kind; in the midst of suffering, He made no threats but continued to entrust Himself to Him who judges justly; and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for it is through His wounds that you have been healed; The Bible says in 1 Peter 2:23-24 that Surely, our griefs and sorrows were carried by Him, yet we considered Him to be afflicted, smitten by God, and afflicted.

  • However, He was pierced through for our trespasses, He was crushed for our iniquities, and the chastening for our well-being came upon Him, and it is through His scourging that we are made well.
  • To satisfy God’s punishment on our sins, the shedding of blood was necessary, and this necessitated the death of Jesus Christ.
  • What is the point of it?
  • God must pass judgment on sin because He is holy.
  • God’s anger was satisfied on the cross, making it possible for Him to forgive us.
  • When did God pour forth His wrath on His dear Son throughout the suffering of the crucifixion and death?
  • With His taking on Himself the sins of the world, Jesus was expelled from God’s holy presence, and God was expelled from His Son as a result of this.

In order to save us from that terrible fate, God unleashed His wrath on His Son.

According to the promises made by God, “‘I will never leave you, nor will I ever forsake you” (Hebrews 13:5).

Is it true that you have placed your faith in Jesus Christ to atone for your sin?

Otherwise, we invite you to accept Jesus as your personal Savior right away!

My faith is in You, that You died for my sins and resurrected from the dead.

Please forgive me of my sins and mold me into the sort of person You want me to be.

Your gift of eternal life has been accepted with gratitude by me.

It is possible to obtain eternal life if you genuinely believe in the Lord Jesus Christ.

‘And the testimony is this, that God has granted us everlasting life, and that this life is found in His Son,’ writes the apostle John.

It is possible to have eternal life if you have faith in the Son of God, the Lord Jesus.

By contacting (469) 535-8397, you can chat with one of our pastors on staff. Insight for Living Ministries owns the copyright for the year 2009. World-wide ownership and intellectual-property rights are reserved.

How Does “Dying For Our Sins” Work?

What Is the Process of “Dying For Our Sins”? Brian Zahnd is a writer and director who lives in California. In what sense do we mean when we declare that “Jesus died for our sins?” The Pledge of Allegiance is unquestionably a fundamental declaration of Christian faith, but how does it function? This much I am certain of: it cannot be reduced to a single factor. Even though I’ve just concluded giving eight sermons on “The Crucified God,” I’m well aware that I’ve only scratched the surface of what the cross represents.

  1. The term “atonement theories” refers to those neat interpretations of the crucifixion that are popular among Christians.
  2. Those ideas that portray the Father of Jesus as a pagan god who can only be appeased through the barbaric practice of child sacrifice are particularly repugnant to Christians.
  3. God does not earn the necessary capital to forgive sinners by the death of Jesus, nor does the death of Jesus serve as a form of “quid pro quo.” No!
  4. Jesus does not empower God with the ability to forgive; rather, Jesus displays God’s forgiving love through his life.

The Lord isn’t saying, “Look, I’d love to forgive you, but I have to pay off Justice first, and you know how she is, a harsh goddess, she expects due payment.” Rather, God is saying, “Look, I’d love to forgive you, but I’ve got to pay off Justice first.” After considering this interpretation of the crucifixion, it is necessary to consider who is in charge: the Father of Jesus or some abstract ideal known as “Justice”?

  • “Christ died for our sins,” we acknowledge with Paul, we do not imply that God necessitated the heinous death of his Son in order to be kind to us.
  • Would it be possible for God to create a scale of suffering that if met would “satisfy his wrath?” Think about that for a moment and you’ll see what I mean.
  • Was it really necessary to die via crucifixion?
  • And how does it all work exactly?
  • Was there a minimum amount of thorns required on the thorny crown in order for this deity to declare the scales balanced?
  • You want to say something like, “Well, part of the mistreatment Jesus received was due to unjustifiable suffering at the hands of evil men.” How does this division of labor function, assuming that is the case, is unclear.
  • No, this way of interpreting Jesus’ death on the cross for our sins is patently ineffective.

Let’s start with the basics: Even before it becomes anything else, the cross is a calamity.

When it comes to Jesus’ crucifixion, the Apostles express themselves just like this in the book of Acts.

you murdered and died at the hands of lawless men,” the prophet says.

In Acts 3:15, it says The Bible says, “God brought up Jesus, whom you murdered by hanging him on a tree.” –Acts 5:30 p.m.

The Bible says in Acts 7:52 The Bible is unequivocal in its assertion that God did not kill Jesus.

In this sense, Jesus’ death was a sacrifice on the cross.

As an example, let me suggest that when we say Jesus died for our sins, we are referring to something like this: We furiously poured out our sins upon the cross of Jesus, and Jesus’ forgiveness revealed the heart of God to us.

It was as usual for Jesus to express the innermost heart of God in his prayer to the Father, “Father, forgive them.” While on the cross, we forcefully inflicted our sins upon Jesus, and Jesus absorbed them, died in their place, carried them into death, and rose on the third day to pronounce the first world of the new world: “Peace be with you.” As a result of our explicit or implicit support of the systems of violent power that structure our society, I believe that we all have some degree of responsibility for the sins we have committed against Jesus.

  1. These are the very political and theological structures that were responsible for the execution of Jesus.
  2. At Golgotha, human sin is viewed as a heinous crime against God.
  3. As a result, let us be clear: the cross is not about appeasing a monstrous god.
  4. We encounter a God who would rather die than murder his adversaries when he goes to the cross.
  5. No, the crucifixion is not something that God inflicts on Christ in order to grant forgiveness.
  6. Once we grasp this concept, we can recognize what we are looking at when we gaze at the cross: We are witnessing the great extent to which a loving God will go in order to forgive sin.

The cross is both obnoxious and aesthetically pleasing. It’s as heinous as human sin and as wonderful as divine love at the same time. However, in the end, love and beauty triumph. BZ The artwork is Grünewald Matthias’ The Crucifixion (1515), which depicts the death of Christ on the cross.

How Does the Death of Jesus Save?

When considering the significance of Jesus’ death, it might be helpful to picture ourselves in a judicial setting where we are on trial for our sins, with God as the judge. Our transgressions against God are felonies punishable by death. We are being tried by God Himself, and according to divine law, our offenses are deserving of the death penalty. Spiritual death is defined as an eternal separation from God, followed by an unending state of anguish. That’s a really significant conclusion to reach.

  1. When we place our faith in Christ as our Savior, we are effectively making a bargain for our salvation.
  2. This is referred to as “substitutionary atonement” in theological terminology.
  3. We would all die as a result of our own sins if it weren’t for His sacrifice.
  4. To satisfy God’s judgment on our transgressions, the shedding of blood was necessary, and this necessitated the shedding of blood.
  5. What is the point of it all?
  6. Would a reasonable and virtuous judge allow evil to go unpunished in his or her court?
  7. That is why Jesus died on the cross for your sins, mine sins, and the sins of the entire world, shedding His blood.
  8. As a result, God forsook His Son in so that He may never abandon us.
  9. According to the promises made by God, “‘I will never leave you, nor will I ever forsake you'” (Hebrews 13:5).
  10. Insight for Living Ministries’ booklet, “How Does the Death of Jesus Save Me?” is reprinted here with permission (used by permission).
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Why Did Jesus Have to Die for Us?

It was customary in ancient Israel to sacrifice animals in order to satisfy the debt owing them for their crimes, which was documented in the Old Testament. God’s rules dictated which sorts of offerings were necessary to atone for various sins, and which types of sacrifices were not required. The vast majority of living sacrifices were to be faultless animals with no blemishes or flaws. God’s Son Jesus came to earth in the New Testament to reconcile us with God by making the greatest sacrifice: his own life.

Consequently, Jesus lived a sinless life on our behalf.

“God did not send the Son into the world to condemn the world, but in order that the world could be saved through him,” according to John 3:17.

Thus, Jesus became the ultimate sacrifice, forever meeting the demands of God’s justice on the basis of his own life and death.

And in Jesus’ resurrection, we witness God’s victory over death, pointing us in the direction of the promise of eternal life in God’s presence (John 11:25).

Why did Jesus die?

God must deal with the injustice that has resulted from sin. Consider the following scenario: a criminal appears before a judge, and the judge simply absolves the criminal of a crime such as murder, rape, or theft on the grounds that the judge adores the criminal. What would the general public think of such a judge? According to the Bible, “Shall not the Judge of all the world do what is right?” (Genesis 18:25). It is a natural consequence of selfishness that the innocent will die as a result of their actions (Romans 6:23).

Death was the result of this action.

How does Jesus’ death save us?

According to Martin Luther, because He could not die as God, He took on human form in order to die. When Christ died on the cross, he acknowledged man’s rebellion against himself. He accepted the unfairness of man against man despite the fact that he was completely innocent. The death of Christ brings about reconciliation, or the reconnection of all people with God and his creation. According to Romans 3:25, “.whom God put out as a propitiation” for our sins, Jesus Christ. “Propitiation” is defined as “anything that appeases a deity” in its literal sense.

The phrase may signify anything from “accepting harm” to “forgiving” to “showing mercy.” As sinners, we have transgressed God’s flawless law and are thus without legal standing.

If a husband says something harsh to his wife and she does not respond, but instead allows the word to fall on her heart and break her spirit; if she forgives and treats her husband as if he had simply spoken words of praise, she bears the burden of his sin against her and pays the price for it.

  • The Bible does not claim that Jesus made a sacrifice for our sins, but rather that He “is” a sacrifice for our sins (Romans 3:25, 1 John 2:2; 4:10).
  • There are several such examples in the Bible that demonstrate how God Himself endures our wickedness in order to restore us to fellowship with Him.
  • In this narrative, the father, who represents our heavenly Father, welcomed his son back into his house and into his heart, despite the fact that the son had taken items that could not be replaced by the father.
  • The cross is a timeless message to all of humanity.
  • Christianity not only acknowledges God’s brutality on the cross, but it also focuses on the reconciliation that was achieved as a result of the crucifixion.
  • Christianity is centered on the loving favor God has bestowed upon each and every person who accepts the redemption provided by the cross.

We may never fully comprehend the peace, love, and pleasure that flow from the cross, but we are blessed to be able to experience them.

Why did Jesus have to die in order to forgive us?

Another factor that is sometimes disregarded is the fact that Satan attempted to exploit God’s flawless justice as a justification for why God should not redeem sinners by claiming that God is unjust. Satan accused God of being a self-serving Judge who only saved man for the benefit of God alone. As a result, Jesus’ death was required in order to provide an answer to this issue before the entire cosmos (Rev. 12:10, 5:9, 12). As a result of His sacrifice on the cross, Jesus showed to the entire cosmos that He, as a part of the Godhead, was fully selfless even to the point of death.

  • He died as a result of our sins being imputed to him.
  • It was determined that this curse resulted in endless loss.
  • According to Matthew 26:38, “My soul is very miserable, even to death” (Matthew 26:38).
  • What better argument could be put up to demonstrate selflessness than this one?
  • It is possible for sinners to achieve this justification and therefore become safe to be saved (Romans 5:17).
  • When we confess our faults to God and ask Him to eradicate sin from our lives, He will give us the capacity to become safe to rescue ourselves and others (1 John 1:9, John 3, 1 John 3:9).

Further Reading

  • Because of its spiritual insight and practical application, the book, Desire of the Ages, has been hailed as one of the finest books ever written about the life of Christ by many readers. Some of the chapters from this book that chronicle our Savior’s life, death, and resurrection are linked below
  • Others are linked at the bottom of this page. A Servant of Servant
  • A Servant of Servant “In Memory of Me” is a phrase that means “in remembrance of me.” “Do not allow your heart to be troubled.” Before Annas and the Court of Caiaphas, Jesus was at Gethsemane. In Pilate’s Courtroom, Judas is sentenced to death. In Joseph’s Tomb, “The Lord Has Risen” “Why Weepest Thou?” the angel asks at the foot of the cross.

What does it mean that Jesus died for our sins?

QuestionAnswer Simply put, no one would have eternal life if Jesus had not died on the cross as a sacrifice for our sins. “I am the way, the truth, and the life,” Jesus himself declared. “There is no other way to the Father but through me” (John 14:6). Using this statement, Jesus declares the purpose of His birth, death, and resurrection: to provide a way to heaven for sinful mankind, who would otherwise be unable to reach it on their own. At the time of God’s creation of Adam and Eve, they were without flaw and lived in a virtual paradise known as the Garden of Eden (Genesis 2:15).

  • Genesis 3 goes on to describe how Adam and Eve were deceived and tempted by Satan’s lies and temptations.
  • (Genesis 2:16-17; 2:20-21).
  • God has declared that all who sin will perish, both physically and spiritually, according to His Word.
  • In His grace and mercy, God provided a way out of this predicament through the shed blood of His perfect Son on the cross, which was the only way out.
  • When it came to being considered “sinless” or “right” in the eyes of God, the Law of Moses provided a method for the people to do so: by offering animals as sacrifices for each sin they committed.
  • As a result of His coming and death, Jesus was able to fulfill His mission as the ultimate and final sacrifice, the perfect (without blemish) offering for our sins (Colossians 1:22; 1 Peter 1:19).
  • “This is done in order that what was promised, which is given through faith in Jesus Christ, may be given to those who believe” (Galatians 3:22).
  • Our salvation is secured by our faith in the shed blood of Jesus Christ, which atones for our sins and grants us eternal life.

Questions about Salvation (return to top of page) What does it mean that Jesus died in our place because of our sins?

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Why Did Jesus Die: Helping Your Kids Understand the Gospel

Your children may wonder, “Why did Jesus die?” You should prepare them for this possibility. As a parent, you have an excellent chance to assist your kid comprehend the significance of Jesus’ resurrection narrative by answering this essential question with your child.

The Background on Why Jesus Died

First and foremost, make certain that your youngster knows the earthly reasons for Jesus’ arrest, beating, and crucification. People were terrified when Jesus declared himself to be God. And despite the fact that Jesus demonstrated time and time again that he was God, some people refused to believe it. As a result, several influential Jewish leaders began devising strategies for assassinating Jesus. The Roman commander Pilate eventually ordered Jesus’ arrest, and he was sent to the Roman prison.

Jesus Came to S.A.V.E. Us

Now you can get to the spiritual cause for Jesus’ death on the cross for our sins. If your youngster is having trouble remembering the answer to their inquiry “Why did Jesus die,” here is a helpful acronym to help them remember — S.A.V.E.

See also:  Why Did Jesus Say I Thirst On The Cross

S – Sin Separated Us From God

All of us have sinned and fallen short of God’s glory, according to what the Bible says (Romans 3:23, ESV). There have been times when everyone has done something wrong. Lying, cheating, and being unkind to others are just a few of the things that come to mind. We’ve done harm to ourselves, others, and God as a result of our sin. We are separated from God, who is perfect, as a result of our sins. Despite the fact that God did not want us to be separated from Him, our bad choices and sinful nature resulted in that happening.

But don’t give up hope!

A – A Way to God Was Made

Instill in your kid the belief that, despite our sin, God has a plan to reconcile us back to Himself via Christ. Because the penalty of sin is death, it was necessary to offer a sacrifice in order to put things right. There was just one problem: there was nothing we could do to make things right between God and us. God, on the other hand, understood just what to do in order to resolve the situation. It was for this reason that Jesus came to Earth. So that He might offer Himself as the sacrifice that reconciles us to God, He lived a faultless and sinless life.

His sacrifice makes it possible for us to be rescued since He paid the penalty for our sin on our behalf.

That was the purpose of Jesus’ death: to rescue us from our sin. And as a result of His sacrifice, we now have. Jim Daly, author and president of Focus on the Family, encourages parents to embrace the messiness of parenthood and to rediscover home, faith, and family.

V – Victory Through Jesus

Maintain the importance of the tale by reminding your youngster that Jesus’ death is not the final chapter. It is possible that Jesus rose from the dead due to the fact that he is God, and God is more powerful than death! The conclusion of the Easter tale is Christ’s resurrection, which takes place on Easter Sunday. Despite the fact that everyone has sinned, everyone may be redeemed and restored to God as a result of Jesus’ death and resurrection! According to John 16:33, Jesus encourages us to be of good cheer since he has triumphed over the world and everything that it brings with it.

He asks us to be a part of the winning squad – all we have to do is accept His invitation and devote our lives to Him!

E – Eternal Life for Those Who Believe

Discuss the following with your kid about John 3:16: As the Bible says, “For God so loved the world, that He gave His one and only Son, that whomever believes in Him should not perish, but have everlasting life.” God’s love for us was so great that he sent his Son, Jesus, to die in our place. This was God’s grand design, and it was executed wonderfully! We are saved when we acknowledge Jesus as our Lord and surrender our hearts to Him. This implies that we shall spend the remainder of our lives with God, which is exactly what He desired all along.

That is the motivation for the tale of Jesus’ resurrection.

And He rose from the dead again because there is nothing in the universe that is more powerful than He.

“Why Did Jesus Die” Activity for Your Kids

In the case that your kid prefers to learn visually and/or kinetically, it may be good to engage in an activity with them to help them picture the problem of sin and God’s cleaning power as shown in the story of Jesus’ death and resurrection. Find a transparent glass or bottle and fill it halfway with water to get started. Demonstrate your understanding to your youngster that this water represents their soul and how it should be. Inquire if they would be willing to drink this pure, clear water (they will probably say yes).

  • Shake the bottle of water to dislodge any dirt that has accumulated.
  • Inform them that, as a result of our sin, this is what our soul looks like before Jesus enters the picture.
  • Finally, bring them back into the house.
  • However, because Jesus died on the cross for our sins, this is not the case!
  • Remove the filthy water from the bottle and replace it with fresh, clear water to complete the process.

Please tell your friends and family that because Jesus is so strong and loves us so much, there is no amount of filth (or sin) that He cannot or will not wash away from us if we ask Him to forgive us!

How Can Jesus’ Death Save Us?

We sin, suffer, and die as a result of the disobedience of the first human couple, Adam and Eve. * However, our predicament is not hopeless. By virtue of his Son, Jesus Christ, Jehovah has given a means for us to be freed from the curse of sin and death, and we are grateful. According to the Bible, Jesus paid for the sins of the world by his death. A ransom is the sum of money paid in exchange for the release of someone. The price Jesus paid was equal to the monetary value of his sinless human life.

It was also demonstrated by Jesus how much he and Jehovah care for us.

1. How can we benefit from Jesus’ death today?

Because we are sinners, we engage in a variety of activities that are unpleasent to Jehovah. Those who are really sorry for their misdeeds and who seek Jehovah via Jesus Christ to forgive them, as well as those who want to avoid repeating their mistakes, can have a close connection with God. (II John 2:16). It is said in the Bible: “Christ died once and for all time for sins, a righteous person for unjust ones, in order that you could be led to God.” — 1 Peter 3:18, to be exact.

2. In the future, how can we benefit from Jesus’ death?

Because of his flawless human existence, Jehovah sent Jesus to provide it to the world “so that everyone exercising trust in him could not be destroyed but might have eternal life,” according to the Bible. (See John 3:16 for more information.) Jehovah will soon remove all of the negative consequences of Adam’s transgression as a result of what Jesus accomplished. According to Isaiah 65:21-23, if we place our trust in Jesus’ sacrifice, we shall have the opportunity to enjoy life eternally on the earthly paradise!

DIG DEEPER

Think about how you can better comprehend why Jesus gave up his life, and how it may benefit you.

3. Jesus’ death frees us from sin and death

After watching the VIDEO, take part in a discussion on the topic that follows.

  • Who knows what chance Adam missed because he defied God.

Read Romans 5:12, and then talk about the following question: After reading John 3:16, consider the following question:

  1. A perfect man named Adam disobeyed God and placed humanity on a road to sin and death
  2. A perfect man named Jesus followed God and placed mankind on a path to perfection and eternal life

4. Jesus’ death can benefit all people

After watching the VIDEO, take part in a discussion on the topic that follows.

  • What is the advantage of one man’s death to the entire world?

Read 1 Timothy 2:5, 6, and then talk about the following question:

  • Adam was a perfect guy who, by putting people on the path to sin and death, set the world on fire. Jesus was also a model of perfection as a person. Which aspects of his “matching ransom” were provided to me

5. The ransom is Jehovah’s gift to you

The ransom is seen as a personal gift by Jehovah’s followers. For example, you may read Galatians 2:20 and then debate the following:

  • What evidence did the apostle Paul provide that he saw the ransom as a personal gift
  • And

When Adam and Eve sinned, they were sentenced to death, as did all of their descendants. However, Jehovah sent his Son to die in order for you to have the opportunity to experience everlasting life with him. As you read the following lines, try to envision what Jehovah may have been going through while his Son was being tortured. Read John 19:1-7, 16-18, and then talk about the following question:

  • What are your thoughts on what Jehovah and Jesus have done for you?

“How could one guy die in the name of all people?” someone may wonder.

SUMMARY

Jesus’ death lays the groundwork for Jehovah to forgive our sins, and it offers us with the chance to live life in its fullness for all time.

Review

  • What was the reason for Jesus’ death? What role did Jesus’ flawless human existence play in serving as a matching ransom? What are the ramifications of Jesus’ death for you

r/Christianity – How did Jesus dying on the cross save us from our sins?

I realize this is going to be a lengthy response, but please keep in mind that you have just posed one of the most important questions of our time, and this may well be the most significant thing you have ever read. Galatians chapter 67 Make no mistake, God is not mocked: for whatever a man sows, that is exactly what he will reap. God has created an existence that is actually significant. Our acts have actual significance in the scheme of things. Whenever we sin, when we reject and disobey the source of our life, we are subjected to the consequences of our actions.

  1. We have all committed severe sins.
  2. In the same way that there are repercussions for illegal deeds in our world, there are repercussions for sins in eternity.
  3. 2012 is the year of the Revelation.
  4. 13 And the dead that were in the sea were brought to the surface, and the dead that were in death and hell were brought to the surface, and they were judged according to their deeds, one by one.

Revelation 218 (also known as the Book of Revelation) However, the fearful, the unbelieving, and the abominable, as well as murderers, whoremongers, sorcerers, idolaters, and all liars, will have their share in the lake of fire and brimstone, which is the second death, which is the lake of fire and brimstone.

  1. When you are accused of a felony and go before a court, it makes no difference whether or not you recycled.
  2. It makes no difference how much you contributed to your community.
  3. We are all guilty of sin, and the rightful punishment for the crime of sin will be death in the lake of fire at the judgment of all mankind.
  4. Acts 412 is a book on the history of the United States.
  5. Remission of sins, often known as forgiveness, can only be accomplished via the shedding of blood.
  6. 922 (Hebrews) And, according to the law, practically everything must be cleansed via the spilling of blood, and there is no remission without the shedding of blood.
  7. They offered sin offerings in exchange for forgiveness of their sins, but these gifts could never cover the price that their sin required.

God took on human form and walked the earth as Jesus Christ, who was killed as a sacrifice for our sins and paid the entire price for them.

See also:  What Did Jesus Say About Charity?

Hebrews 912 is a number that represents the number of days in a year.

Hebrews 1011 is a chapter in the book of Hebrews.

There is no longer a need for our sins to be paid for in the lake of fire; instead, they may be paid once and for all through the shed blood of Jesus Christ.

Because of Jesus’ death and resurrection, we have the assurance that we are righteous in God’s eyes and that we have been justified before Him.

We must believe in Jesus Christ, His death on the cross for our sins, and His resurrection in order to be saved, to have our sins forgiven, and to inherit eternal life.

It means to believe in Jesus and His sacrifice, as well as His resurrection, that you believe in your own need for repentance and your own need to renounce all in order to follow Jesus as your Lord and Savior.

Therefore, repent and be converted, so that your sins may be expiated when the times of refreshment from the presence of the Lord come to be revealed.

Then Jesus addressed his followers, saying, “If any man will come after me, let him deny himself, take up his cross, and follow me.” 25 Those who save their lives for their own sake will lose them, and those who lose their lives for the purpose of my cause will find them.

Prior to redemption, you are a person who is doomed to spend eternity in a state of spiritual confinement.

You are not going to be allowed to leave prison to continue your bad deeds.

The act of repentance signifies that you recognize that your very Creator gave His life for you to have this second opportunity, that He bled His own blood for you to have something wonderful that you did not deserve.

You feel compelled to express your regret for what you have done and to beg for forgiveness from Him.

You comprehend that He is goodness, life, and truth.

You cannot be saved by your actions or inactions: this is known as works-based salvation.

9 No mention of works, lest anyone take advantage of the situation.

The Gospel of Jesus Christ is presented here.

3 For I delivered to you first and foremost that which I also received, namely, that Christ died for our sins in accordance with the Scriptures; 4 and that he was buried, and that he rose from the dead on the third day in accordance with the Scriptures: Mark 115 is a significant number.

The time has come, and the kingdom of God is at hand: repent, and trust in the gospel message of Jesus Christ.

Jesus Did More to Save Us than Die

“The cross is the sign of the Christian faith, of the Christian church, of the revelation of God in Jesus Christ,” writes John Stott early in his masterful bookThe Cross of Christ, quoting Emil Brunner as saying, “The cross is the sign of the Christian faith, of the Christian church, of the revelation of God in Jesus Christ. He who understands the cross aright—this is the opinion of the Reformers—understands the Bible, he understands Jesus Christ” (44). This severe cross-centeredness, in my opinion, is both biblical and beneficial.

  • However, there is always the danger of center becoming exclusive, with the result that the peripheral is veiled from view.
  • Assuming that was all that was required, Jesus might have simply beamed down in a human body on Maundy Thursday (or early Friday morning, for that matter), died on the cross, and then instantaneously risen from the dead and ascended to heaven before sunset.
  • Those 30 years of squandered time before and 40 meaningless days after are no longer necessary.
  • According to Stott’s book, The Cross of Christ, he comes to this conclusion (see especially pages 232-234).
  • Furthermore, such a view appears to obfuscate some of the nuances of the New Testament.
  • (17:31).
  • How can we keep the cross at the center of our attention without displacing the empty tomb, the tale of the manger, or the final trumpet call?
  • The temptation, the transfiguration, the representation, and the return of Christ are all things we don’t want to be focused on so much that we have nothing to say about them.
  • We need to maintain a balanced focus on both the larger story and the crucifixion (or the cross and resurrection taken together) as the pivotal turning moment within that narrative, as well as the broader narrative.
  • A excellent metaphor is a novel, where one must be familiar with both the larger story and the climactic turning moments inside that narrative in order to understand it.

In an effort to arouse greater discussion regarding the larger narrative arc of Christ’s redeeming work, here are six more “moments” in Jesus’ saving labor that are frequently overlooked in favor of the more well-known ones (and even this is not an exhaustive list).

1. Incarnation and (Virgin) Birth

It was while I was studying ecclesiastical Latin that I realized how much the early and medieval church stressed Christ’s incarnation and virgin birth—even though they never separated it from his death—and I was impressed by how much the early and medieval church emphasized Christ’s death. In fact, it makes current theologians like as Brunner appear pretty foolish, because they are not only at war with only two minor passages in Matthew and Luke, but also with the entire weight and mass of Christian worship throughout history.) Theologians such as Irenaeus, Athanasius, and Anselm understood the incarnation as a process of re-creating and glorifying human essence in the eyes of God.

In other words, the transfiguration demonstrates that Christ’s human body was distinct even before his resurrection—or, to put it another way, that his resurrection was an organic conclusion to the incarnation rather than the imposition of a foreign splendor onto Jesus.

2. Sinless Life

Christ’s spotless life is significant because it recapitulates Adam and Israel’s failure to reflect God’s image, and because (at least according to a Reformed perspective) it fulfills the law in both its active and passive dimensions, which is subsequently credited to believers after their conversion. However, even if one has reservations about the concept of recapitulation and disapproves of the concept of imputation, Christ’s obedient life must be regarded as a saving event since it is inextricably linked to his atoning death.

“Christ lived the life we should have lived; Christ died the death we should have died,” I’ve heard Tim Keller say numerous times in sermons, and it strikes to me that the two sides of Keller’s statement should not be considered in isolation from one another.

Calvin could write: Now someone asks, how has Christ abolished sin, banished the separation between us and God, acquired righteousness in order to render God favorable and kindly toward us?

To this, we may generally respond that he has accomplished this for us over the course of his obedience. Beginning with the moment when he assumed the shape of a servant, he began to pay the price of liberty in order to redeem us” (Institutes2.16.3).

3. Burial

For example, if we assume that the events/facts of Jesus’ activity are related to its purpose/importance, we may ask questions such as, “Why was it so vital for Christ to truly die, rather than simply endure the wrath of God on the cross for a few hours?” In other words, “Why was it vital for there to be a sequence of time between his death and resurrection (from Friday afternoon to Sunday morning) rather than for him to die and then instantly come back to life”?

  • It’s always interesting to learn what medieval theologians had to say about a certain topic.
  • That, I believe, is correct.
  • Like an antidote that must come into contact with all of the disease in order to be effective, Jesus must submit to all that he rescues us from: not just sin, anger, guilt, and God-forsakenness, but also the spiritual and bodily death that results as a result of our sin.
  • S.
  • Only then does death begin to “work forwards.” The antidote must be able to spread across the entire body.

4. Resurrection

Christ’s resurrection receives a great deal of attention, although it is generally in the context of historical credibility or apologetic application. We frequently cite 1 Corinthians 15:17 and declare that there is no hope apart from the resurrection, but we don’t spend nearly as much time delving into the reasons for this. What is the theological significance of this phrase? What significance does it have in our day-to-day activities? Richard Gaffin’sResurrection and Redemptionis a very interesting work on this subject that should be read and studied by a larger audience than it currently is.

People who are interested in the soteriological meaning of the resurrection should have a look at my essay, in which I investigate three dimensions of the resurrection’s soteriological importance.

5. Ascension and Heavenly Session

According to John Owen’s book The Glory of Christ, Jesus’ ascended existence is still a human, corporeal life: “but that he is still in the human nature that he possessed on earth, and that he still has the same reasoning soul and the same body, is a basic tenet of the Christian faith.” What is the significance of Christ’s bodily and ascended life? When Christ is in his ascended state, he intercedes for believers (Rom. 8:34; Heb. 7:25; 1 John 2:1-2), he rules the nations and advances his kingdom as the promised Davidic king (Acts 2:30-31) and he sends the Holy Spirit to convict unbelievers of the truth of the gospel and equip his church (Rom.

8:34; Heb. 7:25; 1 John 2:1-2). (Acts 2:33, John 16:7-11, Eph. 4:7-8). As a result, at this time and throughout the history of the church, Jesus is actively engaged in saving work (interceding, ruling, sending the Spirit).

6. Second Coming

The second coming of Christ is depicted as a saving event in the New Testament (e.g., Heb. 9:28), and it is not difficult to see it as such. However, it is worth noting that certain Reformed theologians, such as Bavinck, believe that Christ will continue to serve as a mediator between God and glorified humanity after this moment. Christ’s mediatorial function between infinite God and limited humanity will endure throughout eternity since the second part of the Trinity will always be the God-man (the incarnation was a permanent divine action).

In order to maintain their position, they must also hold to the belief that the Son will, at some time in the future, shed and destroy his human nature, which they cannot do because there is no biblical support for it” (Reformed Dogmatics, vol.

There are two last cautions to consider when considering how we may conceptualize “cross-centeredness” that is both rigorous and narratively positioned.

For example, the resurrection plays a far more important part in our salvation than, say, Christ’s 40-day temptation or the high priestly prayer, both of which are important aspects of the Christian faith.

We must be careful not to convey the idea that the many components of Jesus’ redemptive work are in competition with one another, as if the center and the perimeter were each vying for our attention.

As long as the periphery is perceived as peripheral, it can only serve to increase the visibility of the center, just as comprehending the larger story of a novel can only serve to increase the knowledge of the novel’s climax (to return to our previous metaphor).

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