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Why Did Jesus Rise?

Posted on Author Andrey KiligannPosted in ResurrectionLeave a Reply

Why Did Jesus Rise? 4 Reasons for the Resurrection

  1. Jesus of Nazareth resurrected from the dead three days after he was executed on the cross.
  2. Moreover, when we make such a claim, we are speaking of historical fact: Jesus of Nazareth was born about 4 B.C.
  3. and lived until approximately 30 A.D.
  4. He was crucified under Pontius Pilate on a Friday, and he rose from the dead a few days later on a Sunday, making him the most famous person in the world.
  5. If you could travel back roughly 2,000 years, you would be able to see Jesus of Nazareth’s death on a Roman crucifixion and then witness him come back to life on Sunday.
  6. The historical accounts of Matthew, Mark, Luke, and John each chronicle Jesus’ death on the cross, and they also each record his resurrection from the dead the next day on Easter (Matthew 28:1-8; Mark 16:1-8; Luke 24:1-10; John 20:1-18).

This is referred to be the resurrection by Christians.Simply put, the phrase signifies that Jesus died and then came back to life in a physical sense.He wasn’t a ghost in the traditional sense.

It wasn’t the disciples who were having hallucinations.There was no great plot at work here.Jesus was a historical figure who died and was later raised to life again.But why did this happen in the first place?You may have heard that the cross and resurrection of Jesus Christ are at the heart of the Christian message, but why did he feel the need to come back to life once more?Here are four compelling arguments.

1. It Impacts What Jesus Did: His Victory Over Sin and Death

  1. While on the cross, Jesus demonstrated his victory over sin by ″cancelling our record of debt that stood against us″ (Colossians 2:14).
  2. Because of our sin, Jesus died in our place, accepting the penalty that we deserved.
  3. ″I am willing to give my life for my sheep″ (John 10:15).
  4. On the cross, Christ demonstrated that he is capable of defeating corruption and forgiving the sins of his people.
  5. It was a success because he achieved something that would ensure that sin would not have a permanent hold on his people.
  6. As a result, Jesus was victorious over sin, wickedness, and death on the cross (Colossians 2:15).

However, in order to triumph over sin, Jesus not only had to die in order to bear the sins of the world, but he also had to rise from the grave in order to demonstrate that sin had been fully dealt with.In other words, if he didn’t rise from the dead, he would be enslaved by sin for the rest of his life.He died in the place of sinners, and then when he rose from the dead, he demonstrated that the work was actually completed (as he said it was in John 19:30).

Some in the early church questioned whether or not the resurrection was indeed that significant.According to the apostle Paul, if Christ has not been risen from the dead, ″your faith is worthless, and you remain in your sins″ (1 Corinthians 15:17).Why?Because if Jesus were still alive, he would not have been able to deal with sin on a final level; it would continue to keep him back.However, because Christ has been risen from the dead, sin has been vanquished and dealt with.As a result of Jesus’ resurrection, those who put their faith in him no longer have the last say over their destiny.

  • Jesus is the one who accomplishes it.
  • He comes out on top.
  • He came out on top for them.
  • He got to his feet to demonstrate that this is correct.
  • His resuscitation demonstrates that sin had been defeated and that it would never be able to keep him dead.
  • It has been dealt with in the past.

2. It Displays Who Jesus Truly Is: The Lord God

  1. In his resurrection, Jesus also made it very apparent who he was and who he continues to be.
  2. He was and continues to be God himself, with the seemingly mad ability to revive himself from the dead on his own terms.
  3. When Jesus taught throughout his earthly career, he predicted that the resurrection would take place.
  4. He once made a stunningly bold statement regarding his ability to exert control not just over his death, but also over the resurrection of the dead.
  5. ″I lay down my life in order to be able to pick it up again,″ he proclaimed.
  6. No one can take it away from me, but I choose to put it down of my own free will.

I have the authority to put it down and I also have the authority to pick it up and put it down again.″I have been given this responsibility by my Father″ (John 10:17-18).The fact that you did it is extremely extraordinary.

One thing is to assert your control over your own death.It is another to act on that power.We all have the option to end our life if we so want to.To suggest, however, that you can lay down your life and pick it back up again is another else entirely.Moreover, just in case we missed it, Jesus repeats it twice: ″I lay down my life so that I may pick it up again.″ The authority to lay it down and the authority to pick it up again is in my possession.″ Who else except God has the power to revive someone from the dead?Is there anyone else who can predict with total certainty that he will die and then rise from the dead three days later (Mark 9:31)?

  • The Son of God, as well as the Lord himself, are capable (Romans 1:4).
  • Because of this, the resurrection demonstrates who Jesus is: God himself, the real Lord of all, who alone has dominion over everything, including life and death, as demonstrated by the cross.

3. It Tells Us What’s To Come: Our Bodily Resurrection

  1. The resurrection of Jesus also serves as a prelude to what is to come for all of us.
  2. When Jesus resurrected from the dead, the Bible declares that his resurrection marked the beginning of this new and restored creation (Colossians 1:18).
  3. Following in the footsteps of Jesus, every single individual who dies in the future will be physically resurrected from the dead.
  4. Some will then be rewarded with everlasting life, while others will be punished with endless punishment (Daniel 12:2; Matthew 25:46).
  5. But, nevertheless, everyone will be lifted to a higher level of consciousness.
  6. In this manner, Jesus’ resurrection serves as a prelude to what is to come for all of us.

He was the first person to be risen from the dead, according to 1 Corinthians 15:20 (″firstfruits″).And his resurrection reminds us that God will raise each of us on our own terms as individuals as well.

4. It Means Jesus of Nazareth Is Alive Right Now

  1. The three reasons listed above are excellent justifications for why the resurrection is so significant.
  2. But perhaps the most straightforward and yet important aspect of the resurrection is that it demonstrates that Jesus is truly alive and well right now.
  3. God-man Jesus of Nazareth, the same Person who was born in Bethlehem and died on a Roman cross outside of Jerusalem, is still alive and well at this same moment in time.
  4. He is in the body of his resurrected self.
  5. He is the only one who can save you.
  6. He is the ruler of the kingdom.

He is ″Christ, the Lord of all″ and ″God over all″ (Romans 9:5).As a result, believing in Jesus—trusting him, praying to him, and putting your life in his hands—is more than a religious attitude.It is a way of life.

The world may try to persuade you that placing your faith in Jesus is a waste of time.However, this is not the case.Being a genuine Christian means believing that God exists, that he is Jesus, that he came and died for your sins, and that he still exists, that he is alive, that he is kind and loving, and that he will return soon to put everything back in its proper place.He’s the genuine deal.He passed away.He was brought up.

  • He is still alive in the present tense (Romans 8:34).
  • The resurrection of Jesus demonstrates that we do not place our faith in some nice teacher who pretended to be God and then simply died in a kind manner.
  • As a result, we place our faith in the genuine Jesus of Nazareth, the God-Man, who is just as alive as you and I am right now.
  • He has risen from the dead, and he will continue to live indefinitely.

Why did Jesus Rise on the Third Day?

Derek Hiebert contributed to this article. 1 year ago today

Why did Jesus Rise on the Third Day?

  1. For centuries, the Christian church has observed the resurrection of Jesus Christ on a Sunday, three days after commemorating his death on Good Friday.
  2. This practice has continued today.
  3. According to multiple passages in the New Testament, this timetable of three days is accurate.
  4. Many times, Jesus foretold it, and the apostles included it in their delivery of the gospel message as well (see footnote references).
  5. However, why did Jesus’ resurrection take place three days after his death is a mystery.
  6. According to eyewitnesses, it appears that Jesus might have risen one day, two days, or even four days after his death and the resurrection would still be considered historically credible.

Is the third day only a coincidental, insignificant element put on to the story of Jesus’ death and resurrection?Is this a coincidence, or does it have any significance?

The Third Day Matters

  1. Timing is extremely important for Jesus and his apostles because it has significant theological ramifications.
  2. When it comes to biblical story, the three-day timeframe is important because it represents the one-of-a-kind day on which God creates new life and activates his covenant with mankind.
  3. How did the writers of the New Testament get at this conclusion?
  4. After all, the Hebrew Scriptures have a constant ″third day″ design pattern, which Jesus and the New Testament authors are using as a model.
  5. Investigating this pattern for ourselves can help us gain a better understanding of the Easter celebration.

The Third Day Pattern in the Hebrew Bible

  1. The passages Jonah 1:17 and Hosea 6:1-2 in the Hebrew Scriptures are among the clearest illustrations of third-day resurrection in the whole Bible.
  2. Jesus used Jonah’s three days in the belly of the huge fish as a metaphor for his own three days in the belly of the great fish.
  3. The prophet Hosea predicted that God’s reviving operation for Israel would take place on the third day.
  4. While these are important passages to study, the pattern of resurrection on the third day is established far earlier in the tale of Jesus.
  5. There are three passages earlier in the Hebrew Bible’s narrative that begin to develop a pattern of new life emerging on the third day: the creation narrative in Genesis 1, Abraham’s test in Genesis 22, and the Israelites at Sinai in Exodus 19.
  6. The creation narrative in Genesis 1 and Abraham’s test in Genesis 22 both begin to develop a pattern of new life emerging on the third day.

The First “Resurrection”

  1. What is the location of the initial glimpse into the three-day significance?
  2. The first page of the Bible.
  3. The creation story in Genesis 1 is written in the style of a poetry, with repeated declarations and parallelism between events.
  4. Within the rhythm of these repeats, two events in the creation tale stand out as particularly noteworthy, each occurring at a three-day interval and occurring at different points in the narrative.
  5. During the first ″third day,″ God creates dry ground and enables flora to emerge from the soil, including plants that produce seeds as well as trees that give fruit for human use (1:11-13).
  6. The image depicted here is of fresh life sprouting or rising up from the earth, which represents a place of non-existence or death in this case.

The second ″third day″ event occurs on the sixth day of creation, when God produces animals and human beings for the first time (1:24).It is similar to the previous ″third day,″ in that the earth will give birth to live creatures, according to the scripture (1:24-27).Humans were produced from the dust of the earth, according to what we learn later in the book (2:7).

This is another example of how new life may be sprung from the earth.Take note of the parallels between humans and trees: both are newly generated from the ground (2:7, 9), both carry seeds and produce fruit (1:11, 28; 3:15), and both are made in this manner on the third day of creation.One thing that distinguishes people from other animals, however, is that they are created in God’s image, and that God enters into a covenant with human beings, blessing and instructing them in their behavior.

A Pattern Emerges

There are three major characteristics of the ″third day″ events in Genesis 1 that serve as a template for subsequent events:

  1. God brings new life where there was once only death (1:11-13
  2. 26-27
  3. 2:7)
  4. God establishes his covenant with the creatures he has newly created, in this case humans (1:28-29)
  5. God creates new life where there was once only death (1:11-13
  6. 26-27
  7. 2:7)
  8. God creates new life where there was once only death (1:11-13
  9. 26-27
  10. 2:7)
  11. God creates new life where there was once only death (1:11-13
  12. 26
  13. In Eden, which we understand to be a lofty site from which a river runs out (2:10-14), the event takes place.

It is impossible to emphasize the significance of this picture and pattern, since it serves as a precedent for future resurrections to come.

Abraham’s Test on the Third Day

  1. Is there any other place where this pattern can be found?
  2. Abraham is put to the test by God in yet another ″third day″ occurrence, which is one of the most interesting events in all of Scripture (Genesis 22:1-19).
  3. When God commands Abraham to present his only son Isaac as a burned offering on a mountain, the Bible states that Abraham spotted the location from a distance on the third day and proceeded to complete the test (22:4).
  4. God wants Abraham to learn to put his confidence in him when it comes to the covenant and the blessing of offspring in this scenario.
  5. Ultimately, God is responsible for providing the sacrifice and bringing his covenant’s intentions to completion.
  6. The connection to the ″third day″ idea is established by a strikingly vivid act of atonement performed by God, in which he substitutes a ram for Isaac (22:13-14).

We learn that this deed is part of a bigger covenant endeavor to increase Abraham’s descendants and, through them, bless the nations, which we will discuss later (22:17-18).On the third day, we notice the same trend as we did on the first:

  1. God working to bring fresh life, in this case to Isaac by his life being spared and to Abraham with the return of his son (22:11-14).
  2. (Genesis 22:17-18) God confirms his bond with Abraham, using language and ideas identical with Genesis 1:28
  4. (22:2, 14) This event takes place on the summit of a mountain.

Israel’s Third Day at Sinai

  1. At a critical moment in the Bible’s narrative, we discover still another occurrence taking place on the third day.
  2. With his people just delivered from decades of tyranny in Egypt, Yahweh is on the verge of entering into another covenant with Israel, this time on a mountaintop (Exodus 19:2-3).
  3. God makes it clear that he will descend to Mount Sinai in the presence of all of the people on the ″third day″ mentioned above.
  4. This time is a test for Israel, just as it was for Abraham.
  5. Their preparations for entering into covenant with God are to be completed by the ″third day,″ when they will be ready (Exodus 19:9-16).
  6. The phrase ″third day″ is mentioned four times in the story to ensure that we are not distracted from the fact that this historic event will take place on God’s unique day.
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As a result of what we’ve seen so far with ″third day,″ we should have come to assume a specific pattern, which we’ve now witnessed yet another time:

  1. It is God who brings about new life for his people — in this case, new identity for Israel — just as he did at the creation and with Abraham and Isaac (19:4-6)
  2. God enters into covenant with his people, specifically Israel (19:4-6)
  3. God accomplishes all of this on a mountain (19:2)
  4. and God accomplishes all of this on a mountain (19:2).

And that is exactly what we see in the tale! The rest of Israel’s experience in the Hebrew Scriptures, on the other hand, is defined by rebellion and disbelief, as well as a failure to fulfill their half of the agreement. This leads us back to the prophetic texts that refer to the third day, such as Hosea and Jonah, which we discussed before.

Hosea’s Hope, Jonah’s ‘Resurrection’

  1. By returning to these prophets, we get a more complete picture of the ″third day″ and the tremendous imagery of resurrection that it evokes, as well as its relationship to God’s covenant with Abraham.
  2. A typical prophetic phrase for repentance toward covenant integrity is ″return to Yahweh,″ which Hosea uses to exhort Israel to do, and he also provides them hope in the form of resurrection language (Hosea 6:1-2).
  3. This restoration to the covenant will be marked by a renewal of life, as well as our resurrection as a people into the life of Yahweh, which will take place on the ″third day,″ in accordance with our pattern.
  4. As we see in the story of Jonah, one of Israel’s own prophets fails to follow Yahweh, and therefore finds himself ‘dead’ in an unexpected ‘tomb,’ that of a big fish.
  5. In many respects, the story of Jonah and his failure is a metaphor for the story of Israel.
  6. God, on the other hand, does not give up on him or his people.

In the third day, he vomits Jonah out of the fish, bringing him back to life in one of the most bizarre ″resurrections″ recorded in the Bible.

Jesus Predicts a Third Day Resurrection

  1. In the Gospels, we find Jesus speaking of a third-day resurrection while he is discussing his death with his followers, which indicates that he believed in a third-day resurrection.
  2. In fact, he refers to ″three days″ a total of 21 times!
  3. By now, you’ve undoubtedly figured out that this was not a coincidental choice of words.
  4. It is on the third day that Jesus was adamant, since it signifies God’s initiative in the creation of new life and the establishment of a covenant with mankind.
  5. Take note of how the Easter event – the resurrection of Jesus — corresponds to our third-day design pattern, as follows:
  1. Specifically, God raises fresh life from the earth (tomb), in this case, Jesus.
  2. God acts to bring about the new covenant via Jesus’ atoning death and resurrection, which in this case is for the benefit of everyone who believe in him.
  3. The act of atonement performed by Jesus takes place on a hill.
  1. With the imagery of new life coming up from the earth in Genesis 1-2 on the third day, combined with the connection to the divine covenant found throughout the Hebrew Scriptures, the imagery of Jesus’ resurrection paints a striking picture of the theological importance of his resurrection.
  2. The significance of Jesus’ resurrection is underscored even further on the third day.
  3. It is the culmination of God’s mission of new life and covenant, which has been brilliantly represented since the beginning of time, and which will culminate in the future resurrection of Jesus’ disciples and the restoration of the entire universe at the conclusion of time.

So what does this mean for us?

  1. This year, as we commemorate the resurrection of Jesus on Easter Sunday, we are not just carrying on a centuries-old tradition.
  2. We are engaged in a profoundly important theology centered on the third day, with all of the implications of God’s redeeming work that it entails, at this time.
  3. As a reminder, the third day design pattern depicts the moment when God began the process of reviving individuals to new life and bringing them into his covenant partnership with them.
  4. What role are we going to play in it today?

Jesus Didn’t Just “Die for Our Salvation”: Why He Rose from the Dead

  1. Dr.
  2. Michael Barber, a Senior Fellow at the St.
  3. Paul Center, is an Associate Professor of Scripture and Theology at the Augustine Institute of Theology in Philadelphia.
  4. He formerly served as Dean of the School of Theology at John Paul the Great University in San Diego, where he was responsible for the development and administration of a graduate program in Biblical Theology.
  5. He received his Ph.D.
  6. in Scripture from Fuller Seminary, where he had had previously studied under Dr.

Scott Hahn while at Franciscan University.He is the author of the book Coming Soon: Unlocking the Book of Revelation and Applying Its Lessons Today, which will be released in the near future.Alleluia!

Christ has risen from the dead!But why did he come from the dead in the first place?Specifically, I’d like to pose the subject and speak briefly about one element of the resurrection that is sometimes overlooked: its relationship to our redemption.The vast majority of people are aware that Jesus died as a sacrifice for their sins.However, as we will see, according to the New Testament, Jesus likewise resurrected from the dead in order to save us.Unfortunately, this component of the biblical message is frequently overlooked.

  • The cross is frequently the focal point of the sermon.
  • In reality, for many individuals, the resurrection does not play a significant role in their understanding of the nature of redemption.
  • For the vast majority of people, the resurrection is little more than ″confirmation.″ However, a careful examination of the Scriptures indicates that the Resurrection is much more than that!
  • It is apparent from Paul’s words that if Jesus did not rise from the grave, ″your faith would be in vain″ (1 Cor 15:14).
  • The work of redemption did not come to a stop with Christ’s death on the cross.
  • In the context of Christ’s work of redemption, the Resurrection is an important component.

Allow me to explain why this is the case.In the Bible, there are five reasons for the Resurrection.In fact, Aquinas provides five justifications for the resurrection of the dead (Summa Theologica, III, q.53, art.

1).Because he is a biblical theologian, Thomas’ responses are firmly rooted in the Scriptures.Indeed, Thomas emphasizes the biblical arguments for Jesus’ resurrection—reasons that are typically disregarded by Christians.1.The Resurrection demonstrates God’s just judgment.God, according to Thomas, elevates those who humble themselves for the sake of God.

He bases his argument on Luke 1:52: ″He has thrown down the powerful from their thrones, and he has elevated those who are lowly.″ His conclusion is as follows: ″As a result, because Christ humbled Himself even to death on the Cross, out of love and obedience to God, it was only just that He should be exalted and exalted by God to an exalted resurrection.″ 2.Jesus was risen in order to provide us with teaching in the faith.Moreover, he says, ″Christ’s resurrection confirms our confidence in His deity since, according to 2 Corinthians 13:4, ‘while He was crucified by weakness, yet He lives by the power of God.’ So Paul writes in 1 Corinthians 15:14, ″If Christ is not raised from the dead, then our message is in vain, and your faith is likewise in vain.″ He also refers to Psalm 30, which is a psalm that is associated with the Passion of Jesus according to the New Testament (e.g., Luke 23:46).He draws attention to the fact that the psalmist states, ″What profit is there in my blood?″ He inquires of God as to what good can come of his observing ″corruption″—the inference for the psalmist being that ″none″ can come of it.Why?

Thomas believes that Christ’s resurrection was required in order for him to be able to preach because he interprets the psalm as a prophesy of Christ.It was necessary for the Resurrection to take place ″for the rising of our hope,″ which is to say, for the hope of our own resurrection.″…

  1. since we have seen Christ, who is our head, rise again, we have hope that we, too, will rise again,″ he adds.
  2. As a result, he refers to 1 Corinthians 15:12 as follows: ″Now, since Christ has been preached as having risen from the dead, how do some among you assert that there is no resurrection of the dead?″ The following is how he quotes Job 19:25 and 27: ″’I know,’ that is with absolute assurance of faith, ‘that my Redeemer,’ i.e.
  3. Christ, ‘liveth,’ having risen from the dead; ‘and,’ consequently, ″in the last day,’ I shall arise out of the earth…

this is my hope,’″ he says.4.The Resurrection has a profound impact on how we conduct our lives.Thomas quotes Romans 6: ″As Christ has been raised from the dead by the glory of the Father, so we too may walk in newness of life…Christ having been raised from the dead dieth no longer; so regard yourselves to be dead to sin, but alive to God.″ 5.

The Resurrection brings the process of our redemption to a successful conclusion.’Because He endured horrible things in order to free us from evil, He was glorified in order to advance us towards good things,’ Thomas argues.″And just as He endured evil things in order to deliver us from evil, He was glorified in order to advance us towards good things,″ Thomas continues.In this section, Thomas quotes a verse from Romans 4:25 that is often overlooked: ″He was offered up for our sins, and he rose again for our justification.″ This final piece is frequently overlooked after the other elements have been accomplished.A common theme in sermons is the idea that Jesus ″died for our sins.

  • ″ However, according to Scripture, the resurrection is just as critical to one’s salvation as the death.
  • ″If Christ has not been risen, then our preaching has been in vain, and your faith has been in vain,″ says Paul once more (1 Cor 15:14).
  • But what is the relationship between Christ’s resurrection and our salvation?
  1. Resurrection and Justification are two terms that are used to refer to the same thing.
  2. Catholics and Protestants are always talking over one other’s heads.
  3. Believe me, I understand since I’ve spent a significant portion of my academic career studying as a Catholic at non-Catholic universities.
  4. While still an undergraduate, I did the same thing, and then again as a doctoral student.
  • What is it about Catholics and Protestants that makes them talk over each other?
  • One of the primary causes, I believe, is that Catholics and Protestants have opposing viewpoints about the significance of the resurrection of Jesus Christ.
  • It appears to some Catholic theologians that the conventional Reformed view to salvation, which places a strong emphasis on Christ’s death as a ″substitution″ for our own death (penal substitution theory), leaves little opportunity for the Resurrection to play a role in the redemption process.
  • Indeed, the eminent Protestant theologian Karl Barth appeared to reduce the meaning of the Resurrection to a ″verdict″ authenticating Christ’s accomplishments.
  • Catholic theology—particularly soteriology, which is the theology of Christ’s work of salvation—has traditionally placed a strong emphasis on Christ’s victory over death and the function of the Resurrection.
  • Let us return to Thomas Aquinas for a moment.
  • ″Two things coincide in the justification of souls,″ says Thomas Aquinas, ″namely, forgiveness of sin and newness of life by grace.″ As a result, in terms of effectiveness, which is derived from divine power, the Passion as well as the Resurrection of Christ serve as the basis for justification in regard to both of the foregoing.
  • When it comes to exemplarity, properly speaking, Christ’s Passion and death are the causes of forgiveness of guilt, and it is through forgiveness that we die unto sin; whereas Christ’s Resurrection is the cause of newness of life, which comes through grace or justice: as a result, the Apostle writes in Romans 4:25 that ″He was delivered up,″ that is, put to death, ‘for our sins,’ that is, to take them away, ‘and rose again for our ″However, Christ’s Passion was also a just and honorable cause…″ The Summa Theologiae III, section 56, art.
  • 2, ad 4, is an example of this.
  • This two-fold picture of the process of salvation may also be found in what I regard to be the best modern theological book, the Catechism of the Catholic Church, which states, in part, ″The Paschal mystery has two aspects: via his death, Christ liberates us from sin; and through his resurrection, Christ opens the door for us to a new life in him.″ This new life is superior to all other forms of justification because it restores us to God’s grace,’so that, as Christ was raised from the dead by the glory of the Father, we too may walk in newness of life’, according to the Apostle Paul.

Justification consists in both the triumph over death brought on by sin and the new participation in grace that results from that victory.After the Resurrection, Jesus told his followers, ″Go and tell my brethren,″ implying that men had been adopted as Christ’s brothers and sisters.Because of our adoptive filiation, we have a true share in the life of the only Son, which was fully revealed by his Resurrection.″ We are not brethren by nature, but by the gift of grace.Another one of my favorite works on the Resurrection is undoubtedly The Resurrection, which was authored by a late twentieth century Catholic theologian by the name of F.X.

  1. Durrwell and published in the late twentieth century.
  2. Durrwell was a bright theologian who had a completely biblical approach to theology; his work is much too frequently disregarded as a result of this.
  3. He does an excellent job of underlining the importance of the resurrection in the process of redemption.
  4. The following is taken directly from his book (pages 28-29, 31, 32).
  5. There’s so much more I’d like to say, but for the time being, Durrwell will have to do…

Although St.Paul does not explicitly say so in Romans 5:9, he does credit our justification to Christ’s death as well as to his resurrection.Indeed, there appears to be a significant shift in perspective: in Rom iv.25, justification is described as an effect that is unique to the Resurrection alone; yet, it appears to be the product of both the death and the resurrection.

While some have criticized the Pauline theory of justification as being incoherent, this is not the case because our contact with Christ’s death, as well as our contact with his resurrection, is effected by our union with Christ in glory, and it is only through this union that we receive the benefit of Christ’s death, namely, the remission of our sins.St.Paul, on the other hand, teaches that, while the death of Christ has expiated our sins, our justification, which consists in the forgiveness of our sins and the gift of new life, is given to us via the resurrection of Jesus Christ.As a result of his death in Christ, man is resurrected to life (death, Col.ii.

11; life, Rom vi.11; I Cor viii.2; I Cor xv.22); God’s justice, which is implanted in us as a result of his death and resurrection, is given to us as a result of his resurrection.

  • (2 Corinthians v.
  • 21; Galatians ii.
  • 17) One here are we redeemed (Rom iii.
  • 24; 1 Cor i.
  • 30; Col.
  • i.
  • 24); here is the only place where we may find redemption.
  • The second chapter of 2 Timothy contains the following verse: In this living environment, God’s justice can only be transmitted and developed.
  • And anytime this expression is used to convey the mystical reality of man’s living connection with his Savior, it is the Christ of glory who is intended to be referred to.
  • In the phrase Christo Jesu, ″the Christ of the formula is always Christ exalted…
  • not the Christ of history.″ St.
  • Paul goes considerably further in this regard.
  • The word ″in Christ″ was employed to emphasize the fact that our risen Savior is the foundation of our justification in God’s sight.
  • One of his favorite expressions connects the act of justification we receive with the actual act of glorifying Christ; we are divinely brought to life by the Father’s act in raising Christ from the dead: ″Even when we were dead in sins, he quickened us together in Christ…″ and ″He has raised us up with him,″ he says.
  • Ephesians 2:5-6; Col.
  • ii:12ff; iii:1; 3:1-2).
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By rising Christ from the dead, the Father has given us life, and we are involved in the one act of life-giving that was performed for our Lord.Another question arises as a result of this.May all men at any time be included in the singular act of resurrection that brought Christ back to life on a certain day in the past, and how can this be accomplished?Once again, the inquiry is challenging, yet the statement is very plain and unambiguous.While we are receiving justice via the act of raising the Son from the dead, we are also receiving forgiveness for our sins through this same act.These are the exact words of the texts I’ve quoted: ″while we were dead in our sins, he raised us up with Christ…″ The activity by which the mortal Christ’s body is converted heralds the action of the Father in justification; divine life is brought to mortal man; and the justice of God, which is a living and life-giving holiness, comes to possess him.

It is the Father who raises Christ from the dead (Rom.viii.11; 1 Cor.vi.14:2; 2 Cor.iv.

  • 25; xiii.
  • 4; Eph.
  • i.
  • 19; Col.
  • ii.
  • 12), and it is the Father who justifies us (Rom.

viii.11; 1 Cor.ii.

  • 12).
  • The Scriptures (Rom.
  • iii.

26, 30; viii.30; Gal.iii.

8) teach us that we are to be obedient to our parents.He justifies us because of Christ, and he does it via the act of rising him from the dead.We believe that the resurrection of our Lord is the first and only of the Father’s life-giving acts in a new world, because all the others are done in it: ″He hath enlivened us together with Christ″ (Eph.ii.

  1. 5).
  2. The death and resurrection of Jesus are both contributing to our salvation, according to the Bible.
  3. Each person has a unique role to play in it.
  4. If Christ is no longer alive, then we who are joined to Christ are likewise no longer alive.
  5. This death represents the end of our life as it exists in the physical body.

Why Did Jesus Rise? 4 Reasons for the Resurrection

  1. Jesus of Nazareth resurrected from the dead three days after he was executed on the cross.
  2. Moreover, when we make such a claim, we are speaking of historical fact: Jesus of Nazareth was born about 4 B.C.
  3. and lived until approximately 30 A.D.
  4. He was crucified under Pontius Pilate on a Friday, and he rose from the dead a few days later on a Sunday, making him the most famous person in the world.
  5. If you could travel back roughly 2,000 years, you would be able to see Jesus of Nazareth’s death on a Roman crucifixion and then witness him come back to life on Sunday.
  6. The historical accounts of Matthew, Mark, Luke, and John each chronicle Jesus’ death on the cross, and they also each record his resurrection from the dead the next day on Easter (Matthew 28:1-8; Mark 16:1-8; Luke 24:1-10; John 20:1-18).

This is referred to be the resurrection by Christians.Simply said, the phrase signifies that Jesus died and then came back to life in a real and tangible way.He wasn’t a ghost in the traditional sense.

It wasn’t the disciples who were having hallucinations.There was no great plot at work here.Jesus was a historical figure who died and was later raised to life again.But why did this happen in the first place?You may have heard that the cross and resurrection of Jesus Christ are at the heart of the Christian message, but why did he feel the need to come back to life once more?Here are four compelling arguments.

1. It Impacts What Jesus Did: His Victory Over Sin and Death

  1. While on the cross, Jesus demonstrated his victory over sin by ″cancelling our record of debt that stood against us″ (Colossians 2:14).
  2. When Jesus died on the cross, he was bearing the punishment for our sin on his own shoulders.
  3. ″I am willing to give my life for my sheep″ (John 10:15).
  4. On the cross, Jesus demonstrated to the world that he is capable of defeating corruption and forgiving sin.
  5. It was a success because he achieved something that would ensure that sin would not have a permanent hold on his people.
  6. As a result, Jesus was victorious over sin, wickedness, and death on the cross (Colossians 2:15).

However, in order to triumph over sin, Jesus not only had to die in order to bear the sins of the world, but he also had to rise from the grave in order to demonstrate that sin had been fully dealt with.In other words, if he didn’t rise from the dead, he would be enslaved by sin for the rest of his life.He died in the place of sinners, and then when he rose from the dead, he demonstrated that the work was actually completed (as he said it was in John 19:30).

Some in the early church questioned whether or not the resurrection was indeed that significant.According to the apostle Paul, if Christ has not been risen from the dead, ″your faith is worthless, and you remain in your sins″ (1 Corinthians 15:17).Why?Because if Jesus were still alive, he would not have been able to deal with sin on a final level; it would continue to keep him back.However, because Christ has been risen from the dead, sin has been vanquished and dealt with.As a result of Jesus’ resurrection, those who put their faith in him no longer have the last say over their destiny.

  • Jesus is the one who accomplishes it.
  • He comes out on top.
  • He came out on top for them.
  • He got to his feet to demonstrate that this is correct.
  • His resuscitation demonstrates that sin had been defeated and that it would never be able to keep him dead.
  • It has been dealt with in the past.

2. It Displays Who Jesus Truly Is: The Lord God

  1. In his resurrection, Jesus also made it very apparent who he was and who he continues to be.
  2. He was and continues to be God himself, with the seemingly mad ability to revive himself from the dead on his own terms.
  3. When Jesus taught throughout his earthly career, he predicted that the resurrection would take place.
  4. He once made a stunningly bold statement regarding his ability to exert control not just over his death, but also over the resurrection of the dead.
  5. ″I lay down my life in order to be able to pick it up again,″ he proclaimed.
  6. No one can take it away from me, but I choose to put it down of my own free will.

I have the authority to put it down and I also have the authority to pick it up and put it down again.″I have been given this responsibility by my Father″ (John 10:17-18).The fact that you did it is extremely extraordinary.

One thing is to assert your control over your own death.It is another to act on that power.We all have the option to end our life if we so want to.To suggest, however, that you can lay down your life and pick it back up again is another else entirely.Moreover, just in case we missed it, Jesus repeats it twice: ″I lay down my life in order that I may pick it up again…The authority to lay it down and the authority to pick it up again is in my possession.″ Who else except God has the power to revive someone from the dead?

  • Is there anyone else who can predict with total certainty that he will die and then rise from the dead three days later (Mark 9:31)?
  • The Son of God, as well as the Lord himself, are capable (Romans 1:4).
  • Because of this, the resurrection demonstrates who Jesus is: God himself, the real Lord of all, who alone has dominion over everything, including life and death, as demonstrated by the cross.

3. It Tells Us What’s To Come: Our Bodily Resurrection

  1. The resurrection of Jesus also serves as a prelude to what is to come for all of us.
  2. When Jesus resurrected from the dead, the Bible declares that his resurrection marked the beginning of this new and restored creation (Colossians 1:18).
  3. Following in the footsteps of Jesus, every single individual who dies in the future will be physically resurrected from the dead.
  4. Some will then be rewarded with everlasting life, while others will be punished with endless punishment (Daniel 12:2; Matthew 25:46).
  5. But, nevertheless, everyone will be lifted to a higher level of consciousness.
  6. In this manner, Jesus’ resurrection serves as a prelude to what is to come for all of us.

He was the first person to be risen from the dead, according to 1 Corinthians 15:20 (″firstfruits″).And his resurrection reminds us that God will raise each of us on our own terms as individuals as well.

4. It Means Jesus of Nazareth Is Alive Right Now

  1. The three reasons listed above are excellent justifications for why the resurrection is so significant.
  2. But perhaps the most straightforward and yet important aspect of the resurrection is that it demonstrates that Jesus is truly alive and well right now.
  3. God-man Jesus of Nazareth, the same Person who was born in Bethlehem and died on a Roman cross outside of Jerusalem, is still alive and well at this same moment in time.
  4. He is in the body of his resurrected self.
  5. He is the only one who can save you.
  6. He is the ruler of the kingdom.

He is ″Christ, the Lord of all″ and ″God over all″ (Romans 9:5).As a result, believing in Jesus—trusting him, praying to him, and putting your life in his hands—is more than a religious attitude.It is a way of life.

The world may try to persuade you that placing your faith in Jesus is a waste of time.However, this is not the case.Being a genuine Christian means believing that God exists, that he is Jesus, that he came and died for your sins, and that he still exists, that he is alive, that he is kind and loving, and that he will return soon to put everything back in its proper place.He’s the genuine deal.He passed away.He was brought up.

  • He is still alive in the present tense (Romans 8:34).
  • The resurrection of Jesus demonstrates that we do not place our faith in some nice teacher who pretended to be God and then simply died in a kind manner.
  • As a result, we place our faith in the genuine Jesus of Nazareth, the God-Man, who is just as alive as you and I am right now.
  • He has risen from the dead, and he will continue to live indefinitely.
  • In addition to being a sinner redeemed by grace through faith in Christ, I am a husband to my lovely wife, a father of three children, and the pastor of Evangelical Community Church in Stamford, Connecticut.
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How and why did Jesus rise from the dead?

  1. We are all aware that Jesus Christ rose from the dead on the third day following His death on the cross, as we all believe.
  2. Paul stated that His resurrection is so essential to our faith that we would be the most miserable of all men if we did not have it: ″And if Christ has not risen from the dead, then our preaching is meaningless, and your faith is likewise meaningless.
  3. Certainly, and we have been proved to be false witnesses of God, since we have testified of God that He brought up Christ, whom He did not bring up—if, in fact, the dead do not rise from their graves.
  4. Because if the dead do not rise, then Christ has not risen from the dead.
  5. And if Christ has not risen from the dead, your faith is pointless; you remain in your sins!
  6. Those who have fallen asleep in Christ have also perished as a result of this.

If the only hope we have in this life is in Christ, we are the most pitiable of all human beings.″ (See 1 Corinthians 15:14-19 for further information.) Jesus Christ lived, died, and rose again, and this is the foundation of Christian belief in his resurrection.Unless we sincerely believe in the resurrected and alive Lord Jesus Christ, we will not be considered Christians.This is an unavoidable need.

The question is, how did Christ come back from the dead?Furthermore, why did He do it?What caused Jesus to resurrect from the dead?The resurrection of Jesus was a tremendously powerful event, in contrast to how popular culture represents the dead coming back to life, such as when fictitious zombies crawl out of their graves, He simply came back to life.According to Matthew 28:1-8, Mark 16:1-8, and Luke 24:1-12, an earthquake occurred when an angel of the Lord descended from heaven to roll away the stone that had sealed the tomb.Some of the ladies who followed Christ went to His tomb but did not find Him there; instead, they were told that Christ had risen from the dead, exactly as He had said He would.

  • The fact that the tomb was empty and that the Savior who suffered and died only a few days ago is now alive would take us all by surprise if we were in the exact same situation.
  • Christ demonstrated that He was still alive by appearing to a large number of people (see 1 Corinthians 15:3-8).
  • What was the reason for His resurrection?
  • This leads us to the more significant question: why did Jesus resurrect from the dead?
  • There are a few reasons for this, all of which are important.
  • Here are only a couple of examples: First and foremost, it is because He has stated that He would rise from the grave.
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″He is not here, but has risen from the dead! ″Remember how He spoke to you when you were still in Galilee, saying, ‘The Son of Man must be put into the hands of sinful men, and he must be crucified, and he must rise again on the third day.’″ (Luke 24:6-7) The Bible says: Second, it is intended to demonstrate that He is, in fact, the Son of God.

And by his resurrection from the dead, Jesus was acknowledged to be the Son of God, with authority and authority according to the Spirit of holiness. (4:4) (Romans 1:4) Third, it’s because death has no power over Him, as already said.

  1. ″.whom God brought up, having loosed the sufferings of death since it was not possible for Him to be restrained by them.″ (See Acts 2:24.) The first argument demonstrates that He does not go back on His promises.
  2. The second argument demonstrates that He is the Almighty.
  3. His sinlessness and superiority to all that has been described is demonstrated by the third argument.
  4. In conclusion, Christ resurrected from the dead to demonstrate that God is preeminent above all other beings.
  5. Nothing can stand in the way of His victory over sin and death, and there is nothing more powerful than He.
  6. He is the supreme ruler.

Why Did Jesus Rise From The Dead? A Bible Study

It is written in the Bible that Jesus Christ resurrected from the dead (I Corinthians 15:1-11). This is a well-known reality among sincere Christians. It is regarded as a fundamental belief in the Christian religion. What exactly did Jesus’ life, death, burial, and resurrection achieve for mankind?

Let us look at the answers God’s Word contains:

According to the Bible, Jesus Christ resurrected from the dead (I Corinthians 15:1-11). This is a well-known reality among genuine believers. According to the Christian religion, this is a fundamental belief. What exactly did Jesus’ life, death, burial, and resurrection achieve for us?

To Save Believers From the Wrath Of God’s Judgment

  1. Because we have sinned against God, the Bible states that He will judge all of people at the end of time (Romans 2:2-4; II Thessalonians 1:5).
  2. The Bible makes it very plain that we are unable to make ourselves straight with God on our own, and that our ultimate destination, without His redemptive power, is an eternity in Hell, apart from God and His love (Matthew 25:46; II Thessalonians 1:9; Romans 6:23; 1 John 3:8).
  3. So, what can we do to make ourselves right in God’s sight so that we do not have to face His anger and punishment?
  4. Because we have now been justified by his blood, the Bible states that we will be rescued by him from the wrath of God much more so in the future (Romans 5:9 ESV).
  5. Our justification was that Jesus took upon Himself the wrath that we deserve.
  6. Jesus, by His life, death, burial, and resurrection, has made it possible for us to be saved from God’s wrath and to live in peace with one another.

The Bible says, ″He is the propitiation for our sins, and not only for our sins, but also for the sins of all people everywhere″ (I John 2:2 ESV; cf.Hebrews 2:17; I John 4:10).Jesus paid the penalty for our sins on the cross.

He lived, died, and was raised in order for people who believe in Him to be forgiven of their sins and to have eternal life with the Father in heaven.When Jesus accomplished what we could not, He completed the criteria of a holy life, and when we place our confidence in Him and live for Him, the price He made is applied to us, and our sins no longer keep us from being reconciled with God.

To Free Us From Sin’s Bondage

  1. Because Christ has been resurrected from the grave, we may be confident in the fact that death will never again have control over him.
  2. The death he died was a final and complete death to sin, but the life he lives is a complete and total life in service to God.
  3. As a result, you must believe yourself to be dead to sin and alive to God through Jesus Christ.
  4. Therefore, do not allow sin to reign in your mortal body, causing you to succumb to its passions″ (Romans 6:9-12 ESV).
  5. This verse clearly establishes a link between Jesus’ death and resurrection and our power to overcome sin in our own lives.
  6. As a result of Jesus’ sacrifice, we have the ability to resist the temptation and pull of our sinful nature, the temptations of our lost society, and the snares of the devil (I Timothy 3:7; II Timothy 2:26).

To Proclaim Himself To Be The Son of God

  1. Jesus Christ, our Lord, was raised from the dead to proclaim the gospel of God, which he had promised beforehand through his prophets in the holy Scriptures, concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead…″ (Romans 1:1-4, New International Version) The fact that Jesus rose from the dead proved that He is who He claims to be.
  2. Individuals have claimed to be more than human; individuals who have demanded worship, loyalty, or allegiance in return for their services.
  3. The resurrection of Jesus demonstrated that He was who He claimed to be.
  4. His resurrection demonstrated that He is the Savior of the world, and that He is worthy of our love, adoration, and dedication.

To Make The Resurrection Possible For Us

  1. ″However, Christ has indeed been resurrected from the dead, and he is the firstfruits of those who have fallen asleep.″ For just as death was brought about by man, so too has the resurrection of the dead been brought about by man.
  2. For just as everyone dies in Adam, so too will everyone be brought alive in Christ″ (I Corinthians 15:20-22 ESV).
  3. Indeed, Jesus prepared the path for us to have eternal life; his resurrection made it possible for people who follow Him to be raised from the dead as well.
  4. Because Jesus lives, we have the opportunity to have eternal life, according to 1 Corinthians 15:14-18, which states that the evidence for the believer’s resurrection is found in His resurrection.

Conclusion

  1. Jesus is the central figure in the history of the cosmos.
  2. He created us, supports us, and is the Savior of anyone who place their faith in Him.
  3. He is the only one who can save us.
  4. While His life served as a model for how we should live, His death satisfied the debt that we owed for our sins, and His resurrection demonstrated that He is who He claimed to be, Each and every human being is born with the proclivity to sin and will eventually succumb to that proclivity.
  5. This sin removes us from the presence of God.
  6. Unfortunately, we are unable to do anything about this predicament on our own.

Jesus Christ, on the other hand, came to earth in the form of a man and died on the cross to atone for our sin.His resurrection serves as evidence that He has achieved this goal.Faith in Him enables us to benefit from the forgiveness He extends to us.

And then it is possible for us to ″…come to know him and the power of his resurrection…and to experience his sufferings…becoming like him in his death…in order that by whatever means possible, I may gain the resurrection from the dead″ (Philippians 3:10-11 ESV).

Another article to read: Historical Evidence of Jesus Christ’s Resurrection

The Holy Bible (English Standard Version) is a valuable resource. Scripture excerpts are taken from The Holy Bible, English Standard Version® (ESV®), published by Crossway, a publishing ministry of Good News Publishers, and licensed under copyright in 2001. Permission has been granted to use. ″All intellectual property rights are reserved.″ Tagged as: Jesus, Resurrection, and Victory

When Did Jesus Rise From The Dead? – Bibleline Ministries

  1. The tradition of a resurrection on Sunday morning is still very much alive and well in contemporary Christianity.
  2. The majority of people envision a resurrection on a Sunday morning.
  3. The Sunrise services, after all, appear to indicate that this is the time when Christ emerged from the dead.
  4. ″For as Jonas was three days and three nights in the belly of the whale, so shall the Son of man be three days and three nights in the heart of the earth,″ Jesus remarked in Matthew 12:40.
  5. ″Three days and three nights″ translates to seventy-two hours in this context.
  6. In John 11:9, Jesus provided a definition for the duration of a day.

″Doesn’t a day have twelve hours?″ Our Lord inquired of the disciples.So, if there are twelve hours in a day, there are also twelve hours in a night, correct?As a result, three days and three nights would equal 72 hours in total.

Assuming that Jesus was laid to rest at dusk as the Scriptures state, For example, in Luke 23:54 it says, ″And on that day there was preparation, and the Sabbath (the Passover Sabbath occurred on Thursday that week) came near.″ Then it had to be seventy-two hours later, at dusk, for His resurrection to take place.If you believe in a resurrection on Sunday morning, then Christ remained in the tomb for three days and four nights after his death.It was not three days and three nights as Jesus had predicted it would be.You’ve probably pondered how it was possible for Jesus Christ to be executed on Friday and then raised on Sunday after being buried for three days.But that’s just not doable!Three days cannot be squeezed into the span of two days between Friday and Sunday.

  • It is not conceivable, under any circumstances, to compress the time span from Friday evening to Sunday morning into ″three days and three nights.″ We believe that Jesus Christ died on the third day of the week.
  • We do not think that Jesus died on Friday as other people believe.
  • In Matthew 12:40, Christ He prophesied of His death, burial, and resurrection, and we should take note of that prophecy.
  • In the same way that Jonas spent three days and three nights in the belly of a whale, so will the Son of Man spend three days and three nights in the heart of the earth (Matthew 12:40).″ ″Three days and three nights″ translates to seventy-two hours in this context.
  • In John 11:9, Jesus provided a definition for the duration of a day.
  • ″Doesn’t a day have twelve hours?″ Our Lord inquired of the disciples.

So, if there are twelve hours in a day, there are also twelve hours in a night, as the saying goes.As a result, three days and three nights would equal 72 hours in total.Anything less than 72 hours would not be sufficient to fulfill the prophesy of Jonah or the teachings of Jesus Christ on the subject.It’s possible that you’re asking why the great majority of Christians accept Christ’s burial from Friday through Sunday, even if it’s incorrect.

Tradition is the only explanation that can be provided in this situation.In Colossians 2:8, Paul warns, ″Beware that any one corrupt you through philosophy and false trickery, following after the tradition of mankind, following after the rudiments of the world, and not after Christ.″ According to this tradition, the Bible does not teach anything like this.In addition, Ash Wednesday and Lent are not mentioned in the Bible.Even the word ″Easter″ is derived from paganism and does not appear in the Bible.It is true that the word ″Easter″ appears in Acts 12:4 in the King James Version, but it is a mistranslation.Easter is derived from the term ″Ish-tar,″ which is the same as Ashtaroth, a pagan deity who is celebrated on Easter Sunday.

We commemorate Christ’s resurrection from the grave for the second time.The proponents of the Good Friday custom claim that Christ was buried over a period of three days and nights, which helps to explain the ritual.For the purposes of clarification, Christ was laid to rest for a portion of Friday, a portion of Saturday, and a portion of Sunday.″Didn’t the Jews consider a part of a day to be a complete day, or a part of a night to be a whole night?″ some people may wonder.It is usually understood in the Hebrew Scriptures that when the expressions ″day and night″ are used together, it refers to a complete day and a full night together.

Consider the following examples: ″And the evening and the morning were the first day (Genesis 1:8),″ ″And the evening and the morning were the second day (Genesis 1:13),″ and so on.Similarly, ″And the evening and the morning were the third day (Genesis 1:13).″ Some such instances include Esther 4:16; 5:1; II Samuel 30:12-13, and Jonah 1:17, all of which contain the phrase ″three days and three nights,″ and in each instance, the phrase refers to the length of three days and three nights — not the length of a single day and the length of a single night.Let us explore what the scriptures have to say about this as we examine an example from the life of Christ.

  1. ″And when he had fasted for forty days and forty nights, he was hungry,″ according to the Bible (Matthew 4:2), ″but he did not ask for anything.″ Jesus went without food for forty days and forty nights.
  2. If we believe, as some do, that ″three days and three nights″ does not mean ″three days and three nights,″ we must also believe that ″forty days and forty nights″ does not mean ″forty days and forty nights.″ If we believe, as some do, that ″three days and three nights″ does not mean ″three days and three nights,″ we must also believe that ″three days and three nights″ does not mean ″three days and three nights.″ Where do we draw the line?
  3. Do we truly mean it when we state that we can’t be certain of anything?

Without a doubt, this is not the case!We think that the Bible is to be taken literally.Verse like John 19:31, for example, have contributed to some of the misunderstanding.The Bible adds that the Jews, because it was the preparation for the bodies not to remain on the cross on the Sabbath day (because it was a holy day), begged Pilate to have their legs broken and to have them removed off the cross.According to John 19:31, the Sabbath is not the ordinary Saturday Sabbath.

Passover, which fell on Thursday of the crucifixion week, was commemorated with this celebration.Take note of what John 19:31 says: ″For that Sabbath day was a holy day to the Lord.″ If it were referring to the Saturday Sabbath, Christ would have been killed on Friday, rather than Saturday.Every one of the feast days that God provided to Israel were regarded Sabbaths, even if they did not fall on a Saturday.In accordance with Jewish tradition, Jesus was crucified on the Wednesday before the Sabbath (the Passover Sabbath), which fell on Thursday.And what time of day did Jesus die, specifically?

  • The time was approximately three o’clock in the afternoon on Wednesday.
  • Furthermore, it was around the sixth hour, and there was complete darkness over the entire world until the ninth hour.
  • ‘Father, into thy hands I commit my spirit

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