Who Was With Jesus At The Transfiguration

Bible Gateway passage: Matthew 17 – New International Version

17After six days, Jesus traveled with Peter, James, and John C) to the Holy Land “>(C)the brother of James, and they were left to their own devices to climb a steep mountain. 2There, in front of them, he was transfigured. His face was as bright as the sun, and his garments were as white as the dawning day sun. 3At that moment, Moses and Elijah appeared in front of them, conversing with Jesus and the disciples. Fourteenth, Peter expressed gratitude to Jesus by saying, “Lord, it is pleasant for us to be here.” You may choose to have three shelters built for you, one for Moses, and one for Elijah, if you so want.

” D) The word “D” refers to the letter “D” in the word “D” in the word “D” “>(D) Pay attention to him!

7However, Jesus appeared and touched them.

F) “Don’t be frightened of anything.” “> The following is an example of a formalized formalized formalized (F) 8When they glanced up, they couldn’t see anyone else than Jesus.

“I) The first step is to understand what you want to do with your life “>(I)10His followers questioned him, “Why, then, do the teachers of the law say that Elijah must come first?” He replied, “Because Elijah is the first.” Jesus responded by saying, “Without a doubt, Elijah will come and restore all things.

In the same manner, the Son of Man will suffer M)”>(M)at the hands of those who oppose him.” 13 The disciples realized that Jesus was referring to John the Baptist when he said “John the Baptist.” N)”>(N)

Jesus Heals a Demon-Possessed Boy O)”>(O)

Jesus returned to Jerusalem after six days, accompanied by Peter, James, and John C) “They were led by themselves up a steep mountain by (C)the brother of James. 2There, in front of them, he was transformed. And his garments became as white as the brightness as the sun, reflecting the radiance of his face. 3At that moment, Moses and Elijah appeared in front of them, conversing with Christ. Fourteenth, Peter expressed gratitude to Jesus by saying, “Lord, it is pleasant for us to be here. You may choose to have three shelters built for you, one for Moses, and one for Elijah if you so choose.

” E) The letter “E” is an abbreviation for “E” in the English dictionary “The following is an example of a formalized formalized formalized (E) The disciples were scared when they heard this and dropped to the ground, face down on the ground.
It was him who told me to get up.
9As they approached the bottom of the mountain, Jesus ordered them, “Don’t tell anyone G)”>(G)what you have seen until the Son of Man H)”>(H)has been risen from the dead,” he said.
Jesus responded by saying, “Without a doubt, Elijah will come and restore everything.” “>(J)12But I assure you that Elijah has already arrived, “>(K)and they have not only failed to identify him, but have also carried out all of their wishes against him.

“>(K)12 Similarly, the Son of Man will be subjected to M)”>(M)at the hands of those who oppose him. 13 The disciples realized that Jesus was referring to John the Baptist when he said that he was. N)”>(N)

Jesus Predicts His Death a Second Time

22When they gathered in Galilee, he addressed them as “The Son of Man T”) “This item will be handed into the hands of humans. 23They will assassinate him, U)”>(U), and on the third day V)”>(V)he will be brought back to life by the angels. “W)” is an abbreviation for “Woman.” “> The following is an example of a formalized formalized formalized (W) Furthermore, the disciples were overcome with sorrows.

The Temple Tax

24 As soon as Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma temple tax X)”>(X) approached Peter and inquired, “Doesn’t your teacher pay the temple tax?” Peter responded affirmatively. he confirmed. “Yes, he does,” he said. When Peter first entered the house, Jesus was the one who spoke up first. “What are your thoughts, Simon?” he inquired. It is a good question: “From whom do the kings of the earth collect duty and taxes?” (Y)”>(Y) —from their own children or from others?

When he asked Jesus if children were exempt, Jesus responded affirmatively.

If you take the first fish you catch and open its mouth, you will find a coin worth four drachmas.

What Was the Transfiguration of Jesus?

“After six days, Jesus took Peter, James, and John with him and brought them to the top of a mountain, where they were all by themselves. He appeared to them as though he had been transformed. His clothing become a brilliant white, whiter than any other person on the planet could bleach them. And there came in front of them Elijah and Moses, who were conversing with Jesus at the time. “Jesus,” Peter replied to him “It is beneficial for us to be here, Rabbi. Let us construct three shelters: one for you, one for Moses, and one for Elijah, if you don’t mind.” (He was at a loss for what to say since they were so terrified.) They were shrouded by a cloud when a voice came from the cloud: “The cloud has spoken.” “I’m introducing you to my Son, whom I adore.

Just as they were about to begin their descent from the mountain, Jesus instructed them not to tell anyone about what they had witnessed until the Son of Man had risen from the dead.” Mark 9:2-9 (KJV)

The Transfiguration of Jesus Christ

This biblical incident appears in each of the Gospel books as a pivotal occasion in Jesus’ life and as evidence of his divinity. It is described as follows: Then, after performing a series of miracles and foretelling His own death, Jesus takes just three of his followers with him to a “high mountain.” They are Peter, James, and John. This is the location where the Transfiguration occurs, during which his physical appearance is radiantly altered. Transfiguration of Jesus Christ was a tremendous proof of His divine essence and manifestation of His glory, which Jesus possessed before to entering the human form and entering the kingdom of God.

“Allow this thought to dwell within you, just as it did in Christ Jesus: Who, while He was in the form of God, did not consider it theft to be on an equal footing with God: but He made Himself of no renown, and took upon Him the form of a servant, and was fashioned in the image of men: And when He was discovered in human form, He humbled Himself and became submissive unto death, even death on the cross.

As a result, God has also exalted Him and given Him a name that is above every name, in order that at the mention of Jesus’ name everything in heaven, everything on earth, and everything beneath the earth will bow, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father ” (Philippians 2:5-11KJV).

What was the Importance of the Transfiguration?

The following is a transcription of the video above in which the question “What was the significance of the Transfiguration?” is answered. It’s hard to comprehend what’s going on during the Transfiguration unless you take into consideration the fact that this miraculous event occurs only a few days after Jesus revealed to his followers for the first time that He was going to be crucified. Moreover, when Jesus announced to his followers in Matthew 16:21 that He was about to die, they were outraged and scandalized.

This is after those disciples had followed Jesus for months and years, had witnessed his miracles, and had performed marvels in His name.
As a result, Jesus separated three apostles, Peter, James, and John, and led them up a high mountain away from the rest of the group as a result.
He then instructs the disciples to pray, and they promptly fall asleep.
He had renounced his exterior brilliance, and for a little moment, while they looked on, they saw him transform into something greater (metamorphized is the Greek word).
The entire objective of that encounter was to strengthen the incredible faith in which those apostles were already standing.
When Jesus appeared on the Mount of Transfiguration, it was to strengthen the apostles’ already-shaking faith.
When they inquire as to why the exorcism has failed, Jesus responds that it is due to their incredible faith.
That Jesus was about to die was conveyed through the Transfiguration, and that is precisely what the event was all about.
He had been attempting to convey His approaching death to the disciples, and he now realizes how severely handicapped they have become as a result of the news.

So He is sensitive enough, a few days later, to provide that type of condescending object lesson, in which God condescends to give him that bodily splendour just for the sake of reinforcing their religious beliefs. Larry Koester provided the image for this article.

Who appeared to Peter, James, and John on the Mount of Transfiguration?

The question is, “Who appeared to Peter, James, and John on the Mountain of Transfiguration?” The Ensign, April 1983, pages 21–23 Professor Larry E. Dahl of Church history and doctrine at Brigham Young University is the author of this article. When Moses, Elijah, and John the Baptist (among others) came to Peter, James, and John on the Mount of Transfiguration, the apostles were given the “keys of the kingdom of heaven” (Matt. 16:19), which they used to enter the kingdom of heaven. In addition, there is evidence to support the claim that they were bestowed with authority from on high and taught in the business of God’s kingdom.

We may learn the following from their stories in the King James Version of the Bible: First, Jesus separated Peter, James, and John and brought them “up onto a high mountain apart” about a week after Peter was told that he would be handed the keys to the kingdom of heaven (Matt.
(See Mark 9:2 for further information.) 2.
(See Matthew 17:2.) 3.
17) were seen by Peter, James, and John chatting with Christ.
A dazzling cloud “overshadowed them,” and “when they entered the cloud, they were filled with terror.” 5.
As they descended down the mountain, the Savior commanded them not to tell anyone about their encounter until until his resurrection had occurred.
It was also verified by him that John the Baptist had already arrived in his function as an Elias, and that he had been slain by the same people who would later slay the Son of Man.

17:14.

We discover that John the Baptist was also there on the Mount of Transfiguration, according to the Prophet’s inspired translation of Mark’s account.

In his remarks on this line, Robert J.

As a result, many people have questioned whether or not this text has been printed incorrectly in any way.

Similarly, the Bernhisel copy, on page 74, contains exactly the same phrasing as the present text of the printed Inspired Version, so correlating the two versions of the text.

… “There can be no doubt that theElias who appeared on the Mount of Transfiguration was none other than Elijah the prophet.

180, 367; see also Joseph Smith’s Translation of the Bible.) “It is not to be understood that John the Baptist was the Elias who appeared with Moses to confer keys and authority upon those who then held the Melchizedek Priesthood, which higher priesthood already embraced and included all of the authority and power John had held and exercised during his ministry,” explains Elder Bruce R.

Possibly, he was present as the last legal administrator under the Old Covenant in order to symbolize that the law had been fulfilled and that all old things had been done away, thus drawing a contrast between his position and the position of the apostles Peter, James, and John, who were then about to become the first legal administrators of the New Kingdom.” (1965, 1:404 in Bruce R.

The Elias who appeared on the Mount of Transfiguration was, in fact, Elijah, albeit John the Baptist was also present to see it.

the fulness of the Melchizedek Priesthood.” He was able to reclaim this authority because it was necessary for the effective administration of the Melchizedek Priesthood ordinances.

The Savior, Moses, and Elias appeared to them on the mountaintop and gave them the keys to the kingdom.

(See 3:387 in the History of the Church.) According to the Prophet, the disciples were also transfigured, which may be interpreted as an explanation for Luke’s remark that “they entered into the cloud.” (See also Luke 9:34.) The Father’s voice coming from the cloud, as well as Peter’s remark that Jesus “received from God the Father honour and glory when such a voice came” (2 Peter 1:17), provide proof that the Father was also there.

We have Moses’ evidence that mankind must be transfigured in order to be able to stand before God.
It is recorded in Doctrine and Covenants 7 as “translated from parchment, penned, and concealed up by himself,” as part of John’s record.
McConkie, 3 vols., Salt Lake City: Bookcraft, 1954–56, 2:165), Elder Joseph Fielding Smith expressed his belief that Peter, James, and John “received their endowments on the mount,” and Elder Bruce R.
they received the more sure word of prophecy.” 1.
Indeed, there must have been a great deal that happened that we are not aware of.
In this passage, Jesus not only maintains but also proves that the New Testament account of his experiences on the Mount of Transfiguration is incomplete, as it reveals that the Apostles there witnessed the transfiguration of the earth that will take place in the future.

We can be frantically engaged in expanding our minds toward comprehension and our hearts toward meaningful application of what we have already received while waiting for the end of time to arrive.

The transfiguration (Matthew 17:1-9) – The identity of Jesus – CCEA – GCSE Religious Studies Revision – CCEA

Jesus summoned Peter, James, and John to the top of a mountain. He had been transformed; his face gleamed like the sun, and his clothing had turned a brilliant white. Moses and Elijah made an appearance with Jesus. Peter promised to build three makeshift shelters. It was then that a dazzling mist engulfed them and a voice said, “This is my Son, whom I adore; he brings me great pleasure. ” “Pay attention to what he has to say.” The disciples were scared and dropped to the ground. “Get up,” Jesus said, adding, “don’t be scared.” When they glanced up, they couldn’t see anyone else than Jesus.

Background

Moses and Elijah are two of the most important figures in the Old Testament. Moses led God’s chosen people, the Israelites, out of slavery in Egypt, and into the Promised Land. He then traveled to Mount Sinai, where he met with God and delivered to the people God’s commandments, known as the Ten Commandments. Moses’ face was glowing as a result of his near encounter with God. Elijah was a prophet and one of God’s messengers, and he was killed by a lion. In addition, he traveled to Mount Sinai, where God revealed himself to him in a soft whisper.

Mountaintops were frequently chosen as the place for God’s manifestations.

Understanding the text

The term “transfiguration” refers to a change in the appearance or shape of something. Throughout this section, Jesus’ physical appearance changes, allowing us to catch a glimpse of his entire heavenly glory: “His face shined like the sun, and his garments became white as the light.” InMatthew 16:13-20, Peter demonstrates comprehension of Jesus’ identity, recognizing that he is the Messiah (Christ) (Messiah). This encounter is intended to aid in the development of this knowledge. It is so extraordinary that only three of Jesus’ closest companions – Peter, James, and John – are picked to witness the event.

Jesus has come from Heaven, and after he has accomplished his mission on Earth, he will return to that same place.
It takes occurred six days after Peter’s proclamation of faith, and this may be a reference to Moses, who spent six days in preparation before being summoned before God in a cloud on Mount Sinai, according to some scholars.
Moses and Elijah come and take up their positions alongside Jesus.
In this moment, he is presenting a newcovenant from God to all of humanity.

Jesus tells the disciples once more that they are not to tell anybody about their encounter. This will take place after his death and resurrection, at a later point in time.

Proceed to the next step, Testing.

How did Peter, John, and James recognize Moses and Elijah during the transfiguration of Jesus?

It is based on one of the most spectacular occurrences in Jesus’ career, which took place on the mountain when He was transfigured before three of His disciples, that we have today’s question. At the time of Jesus’ transfiguration, how did the apostles Peter, John, and James distinguish between Moses and Elijah? It is necessary to understand what happened before this experience in order to be able to address the issue of how Peter knew it was Moses and Elijah with Jesus during that beautiful occurrence.

Oftentimes in the gospels, we find Jesus spending time in prayer with His followers after having spent such a focused length of time in ministry.
“As He prayed, the look of His face changed, and His garment became white and gleaming,” the verse said.
The word “glistening” literally translates as “producing light,” which conjures up images of a dazzling flashing light.
This extraordinary event didn’t come to a stop there; the three disciples were witness to two men conversing with Jesus, who turned out to be Moses and Elijah!
Some have speculated that it had something to do with their physical appearance, with Moses resembling Charleston Heston (with his long white beard) and Elijah like an older and hairier John the Baptist.
In the first place, all three gospels describe Jesus’ revelation to be “the Christ, the Son of God” as occurring eight days before the transfiguration.
At the transfiguration of Jesus, it is possible that the identities of Moses and Elijah were revealed in the same way that the identity of Jesus was revealed—through a revelation from God the Father.
The gospel of Luke is the sole source that provides evidence of what the two men were discussing with Jesus—namely, Jesus’ departure.
Thus, the dialogue between Moses (who led the Israelites in an exodus from Egypt) and Elijah (who departed in his exodus from life in a flaming chariot) was carried over to Jesus’ discourse with them about His upcoming “exodus” in His death on the cross and resurrection from the dead.

What a wonderful experience it was to behold the grandeur of God, with Christ at the center and devoted saints accompanying Him! The following questions were posted in Questions and tagged withJesus,Moses,Elijah,Disicples. Transfiguration. Mountain. John. Peter. James. Matthew 17. Mark 9.Luke 9.

10 Things You Need to Know About Jesus’ Transfiguration

What exactly transpired at the enigmatic event known as the “Transfiguration”? What did it have to do with anything? The Transfiguration of Our Lord is a difficult event to comprehend. What caused that to happen? What did it have to do with anything? Here are some things you should be aware of.

1. What does the word “transfiguration” mean?

The word “transfiguration” is derived from the Latin words trans – (“across”) and figura (meaning “form, form”). As a result, it denotes a transformation in shape or appearance. In the event known as the Transfiguration, Jesus’ appearance transformed and became lovely, and this is what occurred to him. It’s critical to understand what happened immediately before the Transfiguration in Luke’s Gospel before we can understand the Transfiguration itself.

2. What happened right before the Transfiguration?

Towards the close of a discourse to the twelve apostles, Jesus makes an ambiguous statement: “There are those standing here who will not experience death until they see the kingdom of God,” he says. When this was initially published, it was widely believed to be a prophecy that the world would end before the first generation of Christians passed away. However, the phrase “kingdom of God” may apply to a variety of different things, including the Church, which serves as the outward embodiment of God’s unseen kingdom on earth.

3. Did such a manifestation occur?

Exactly, and it’s right afterward that Luke tells us about the Transfiguration of Christ. “It has been.convincingly maintained,” Pope Benedict says, “that the placement of this phrase right before the Transfiguration ties it inextricably to that event.” One group of people—namely, the three disciples who accompany Jesus up the mountain—are guaranteed that they would directly experience God’s Kingdom being established ‘with authority,’ according to the Scriptures. The splendor of God’s Kingdom shines out of Jesus as the three of them stand on the summit of the mountain.

They recognize that the genuine Feast of Tabernacles has arrived while they are on the mountain, listening in on the dialogue of the transfigured Jesus with the Law and the Prophets.
When they look up to the mountain, they can see the ‘power’ (dynamism) of the Kingdom that is about to come in Christ (Jesus of Nazareth, vol.
317).
He wasn’t referring to the end of the world as such.
In fact, Luke states that the Transfiguration occurred “about eight days after these sayings,” emphasizing the event’s proximity to them and implying that it was the fulfillment of this saying, which stated that some of them would be able to view the kingdom of God.

Mark cites a different number of days, stating that it happened “after six days” (Mark 9:2), yet each of these estimates are within a week of one another.

4. Who witnessed the Transfiguration?

The three main disciples, Peter, James, and John, are among those who are given the honor of seeing the event for the first time. (Andrew was either not present or was not included.) Although just three of Jesus’ followers were permitted to see the event, it is possible that this prompted the debate that occurred regarding which of the disciples was the greatest (Luke 9:46). To see a video of Jesus’ response to this question, please visit this link.

5. Where did the Transfiguration take place?

According to Luke, Jesus brought the three of them “up to the mountain to pray.” This peak is frequently mistaken for Mt. Tabor in Israel, however none of the gospels makes a specific identification of it. More information on Mt. Tabor may be found by clicking here (though be aware that the gospels do not actually say which mountain it was).

6. Why did the Transfiguration take place?

To put it another way, according to the Catechism, Christ’s Transfiguration is intended to strengthen the apostles’ faith in preparation of his Passion: the trek onto the ‘high mountain’ serves to prepare them for the ascent to Calvary. When Christ, as the Supreme Head of the Church, displays what his Body contains and radiates in the sacraments, we have what the Bible calls “the hope of glory.”

7. What does Luke (in particular) tell us about this event?

Several facts regarding the incident are mentioned by Luke that are not mentioned by the other evangelists:

This occurred while Jesus was praying, according to the author
Peter and his friends “were heavy with sleep when they awoke to see his splendor and the two men who stood with him,” according to the author
During Moses and Elijah’s departure, Peter makes the notion to build up booths, which he relates in the passage.

8. Why do Moses and Elijah appear on the mountain?

Moses and Elijah represent the two most important elements of the Old Testament: the Law and the Prophets, which are intertwined. Moses was regarded as the giver of the Law, while Elijah was regarded as the greatest of the prophets, according to tradition. The fact that these two figures “spoke of his departure, which he was to fulfill in Jerusalem” demonstrates that both the Law and the Prophets look forward to the Messiah and his sufferings in their respective books. This foreshadows Jesus’ own exposition of the Scriptures on the road to Emmaus, when he explains how they point to himself (cf.

9.
When Moses and Elijah are about to leave, Peter makes the idea, implying that the apostle wants to extend their experience of glory as much as possible.
The experience of the Transfiguration is intended to serve as a prelude to the hardships that Jesus would soon undergo.
Moses and Elijah had been talking about “his departure, which he was supposed to complete at Jerusalem” because of this.

Apparently in response to this, theophany occurs: “A cloud came over them and shrouded them; and they were scared as they entered the cloud.” ‘This is my Son, my Chosen; listen to him!’ a voice came out of the cloud, proclaiming.”

10. What can we learn from this event?

The Transfiguration was a one-of-a-kind event in which God granted certain apostles the opportunity to have a privileged spiritual experience that was intended to strengthen their faith in preparation for the trials they would face in the future. However, it was only a one-time occurrence. It was not meant to be permanent. In the same way, at certain times in this life, God may give certain members of the faithful (notall of the faithful, all the time), special experiences of his grace that strengthen their faith.

They may have been meant only as momentary glimpses of the joy of heaven to sustain us as we face the challenges of this life, to help strengthen us on the road that will-ultimately-bring us into the infinite and endless joy of heaven.

What Now?

MySecret Information Club invites you to become a member if you enjoy the information I’ve provided here on my website. The Secret Information Club, if you’re not familiar with it, is a free service that I provide only through electronic mail. On a range of intriguing issues related to the Catholic faith, I send out information to my subscribers. If you sign up, you will receive information on what Pope Benedict has to say about the book of Revelation as the very first thing you will receive.

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The original version of this item published in the Register on February 21, 2013.

Who Was With Jesus On The Mount Of Transfiguration?

On the Mount of Transfiguration, who was with Jesus at the time? 15th of December, 2015 Jack Wellman is a writer who lives in New York City. That were the people who were there on the Mount of Transfiguration?

What was the Transfiguration?

In Matthew 27, as well as Mark 9 and Luke 9, Jesus’ humanity is peeled back and His Shekinah splendor, or the glory of God, is seen, and the Transfiguration is a pivotal event in the Christian faith. Jesus, who is both Man and God, revealed His divinity to three of His closest followers, who were among those who witnessed it. In order to see such an incredible occurrence, He only brought three people with Him to a secluded mountain. Peter, James, and John were the only ones who witnessed it. During the Transfiguration, Jesus exhibited His Shekinah splendor to the world for the first time, which was witnessed by human eyes.

However, this splendour was not disclosed to the other disciples or to the Jewish religious authorities; rather, it was revealed only to the three disciples who had been invited by Jesus, and even here, Jesus ” charged them not to tell anyone what they had seen, until the Son of Man had risen from the grave ” (Mark 9:9).

Who was There?

Who were the people there on the Mount of Transfiguration when Jesus displayed His majesty? “Jesus took with him Peter, James, and John, and led them up a high mountain by themselves, according to the Scriptures.” Moreover, he was transfigured in front of them” (Mark 9:2a). Without a doubt, Jesus was present, but when “he was transfigured before them, and his clothing became brilliant, extremely white, as if no one on earth could bleach them,” he was transformed. And there appeared to them Elijah and Moses, and they were conversing with Jesus” (Mark 9:2b-4), which means that not only were Jesus, Peter, James, and John there, but also Elijah and Moses.

Aside from these three individuals, there were no other human witnesses to these occurrences.

As soon as the Transfiguration was completed, God the Father said, “This is my Son, my Chosen One; pay attention to him!” And when the speaker had finished speaking, Jesus was discovered by himself.

They “kept mute,” which is more accurately translated as “they were speechless!” This miracle of the Transfiguration was to be kept a secret and not told to anybody until after Jesus was risen from the dead, as Jesus had instructed (Mark 9:9).

Why the Transfiguration?

What was the purpose of Jesus revealing His glory to Peter, James, and John? What exactly was the point of this? The context may help us understand what happened. For example, in Mark 9:1, Jesus declares that there are three men who will not taste death until they see the kingdom of God arrive in strength. These three men were Peter, James, and John, who were there at the time of the Transfiguration event. Just a few verses before Mark 9:1, Jesus had been telling His disciples that “the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again,” implying that He would be speaking to them about His impending death and resurrection (Mark 8:31).

The kingdom of God will not come to us until Jesus has suffered and died in our place.

Those who were “standing here” were able to see “the kingdom of God” very quickly, and it was unmistakably “coming with force.” The Shekinah brightness of Jesus was all about God’s might, and the fact that Elijah and Moses were present suggests that they would be a part of the coming kingdom of heaven.

Peter’s Reaction

After the Transfiguration, of course, Peter was the first to express himself, and so after the event, Peter remarked to Jesus, “Master, it is wonderful that we are here. “Let us build three tents: one for you, one for Moses, and one for Elijah,” I responded, completely oblivious to what he had said. During this time, a cloud appeared and enveloped them, and they became fearful as soon as they entered the cloud” (Luke 9:33-34). In fact, I believe our reaction would have been the same as Peter’s and the others’: we would have been terrified as the Shekinah glory covered them and even more terrified “when they entered the cloud.” The fact that Peter mentioned building three tents for Moses, Elijah, and Jesus may have been a way of asking, “Jesus, please stay here.

“You, Moses, and Elijah are the ones who will usher in the kingdom right now.” The mention of tents may have referred to the Feast of Booths, during which the Israelites camped out in tents or booths fashioned of tree limbs and branches for the duration of the festival.

When the Feast of Booths or the Feast of Tabernacles begins, it symbolizes the beginning of the kingdom of heaven, with the Last Great day symbolizing the Great Day of the Feast, also known as the Last Great day, which foretold Jesus’ return to judge the world.

Conclusion

Jesus is returning again, and this time in all of His majesty, and He will judge the world in accordance with the law of God (Rev 20:12-15). “Behold, he is coming with the clouds, and every eye will see him, even those who wounded him, and all tribes of the earth will cry because of him,” the Apostle John wrote of this time period. Nevertheless, Amen” (Rev 1:7). Many will rejoice when Christ returns, but those who have never done so will “wail on account of him.” Those who have never repented and trusted in Christ will be filled with joy when Christ returns.

Article by Jack Wellman

Jack Wellman is the pastor of the Mulvane Brethren Church in Mulvane, Kansas. He has been in the ministry for over 30 years. What Christians Want To Know is a Christian website whose aim is to equip, encourage, and excite Christians while also answering questions regarding the believer’s daily walk with God and the Bible. Jack is also the Senior Writer at What Christians Want To Know. You may follow Jack on Google Plus, and you can also read his book Teaching Children the Gospel, which is available on Amazon.

Why Moses and Elijah at the Transfiguration? – Drive Thru History®

About eight days after Jesus said this, he gathered his disciples, Peter, John, and James, and went up to a mountain to pray with them. At the time of his prayer, the look of his face altered, and the color of his attire changed to the brightness of a flash of lightning. Two figures, Moses and Elijah, arrived in spectacular magnificence before Jesus and began speaking with him. They talked about his impending departure, which he was going to put to fruition at the Holy City of Jerusalem. Peter and his friends were quite tired at the time, but as they regained consciousness, they were able to see the splendor of God and the two men standing by him.

Let us construct three shelters: one for you, one for Moses, and one for Elijah,” says the leader.
Suddenly, a voice from the cloud spoke, saying, “This is my Son, whom I have chosen; pay attention to him.” When the speaker had finished speaking, they discovered that Jesus was by himself.
As the baptism of Jesus marked the beginning of Jesus’ public life, the event known as the Transfiguration marks the culmination of Jesus’ public ministry.
Here’s a question for you: What was it about Moses and Elijah in particular that drew Jesus and his disciples to this location, out of all the prominent personalities in the Hebrew Scriptures?
When God’s voice from heaven stated regarding Jesus, “Listen to Him!” it meant that the Law and the Prophets must now make way for Jesus, who will usher in a new era marked by the substitution of the old path for the new.
It’s also worth noting the amount of symbolism that exists in this particular incident.
Over 15 centuries before, Moses had led his own exodus from Egypt, which is known as the Exodus from Egypt.
In the tale of the loaves and fishes, Jesus had miraculously provided nourishment for the masses, just as Moses had miraculously provided bread – or “manna” – to the Israelites when they were wandering in the desert.
These analogies would have been quite significant to an observant Jew if they had been drawn.
“We have seen His glory, the glory of the one and only,” said the apostle John in his Gospel (John 1:14).

The Transfiguration of Jesus!

What is the significance of Jesus’ transfiguration? Was it a hoax? What place and date did it take place? What does it portend in terms of prophecy? The transfiguration, which includes the glorified forms of Moses and Elijah, is a miraculous demonstration of Jesus’ glory in the presence of the people (Matthew 17:1 – 9, Mark 9:1 – 10, Luke 9:27 – 36). This manifestation was observed by three carefully selected disciples (Peter, James, and John), who were with the Lord on a high mountain at the time of the occurrence when the event occurred.

Christ himself had just begun to openly tell his disciples about the nature of his imminent sacrifice a little more than two weeks prior to this point (Matthew 16:21, Mark 8:31).

Pay attention to Him!” HBFV throughout (Luke 9:35, HBFV throughout).

Was it real?

Upon completion of the transfiguration, the Lord disclosed to his three disciples what they had witnessed, as well as issuing a harsh warning, “Tell no one about the VISION until the Son of man has risen from the dead” (Matthew 17:9). Visions are similar to the dreams that humans have when sleeping, except that they occur while a person is fully awake! A vision, like a dream, can be extremely detailed and appear to be genuine. They both, on the other hand, only take place in our brains and not in the real world.

Where did it take place?

Six days before his transfiguration, Jesus and his followers were at Caesarea Philippi (Matthew 16:13; Mark 8:27), according to the Scriptures (Matthew 17:1, Mark 9:2). He then planned to take three of the disciples to a high mountain, which he had not identified, where he would pray (Luke 9:28). Mount Hermon, which is barely 15 miles (24.1 kilometers) to the northeast, is the most plausible contender for this high mountain because of its close proximity to the city of Jerusalem (or one of its peaks).

When did it occur?

It is believed that the transfiguration occurred around 29 A.D., the year before Jesus’ crucifixion, because of his comments concerning his impending betrayal and death (Matthew 17:22-23; Luke 9:43-44). The Gospel of John also relates that the Feast of Tabernacles, which is observed in October this year, was rapidly approaching (John 7:2). This explains why Peter desired to construct booths on top of the ridge (Leviticus 23:39 – 43, Matthew 17:4). This spectacular exhibition of power very definitely occurred in September.

(Harmony of the Gospelsby F.

The transfiguration most likely occurred after sunset, which is a pleasant surprise!

While Jesus prayed, the three disciples were “thick with slumber,” according to Luke’s account (Luke 9:32). It was only after they were startled awake that they were able to view the vision. At night, Christ was well-known for his frequent prayers (Matthew 14:23, 26:36, Luke 6:12, etc.).

What does it mean?

It is possible to deduce many different interpretations from the transfiguration. The following are some examples of such items. Considering God’s words (Luke 9:35) and what Elijah and Moses were understood to be discussing, it served to cement the notion that Jesus’ teachings foretelling his suffering and death would unavoidably take place. 2) The presence of Moses, who represents God’s law and justice. Elijah, speaking on behalf of the prophets, testified to how both the law and the prophets (Matthew 11:13, Luke 24:44, John 1:45) foretold Jesus’ advent, ministry, death, and resurrection (Matthew 11:13, Luke 24:44, John 1:45).

His prophesied return, which may begin on the Feast of Trumpets, will be in the role of King of Kings (Revelation 19:16), bringing God’s righteous Kingdom to the earth for the first time (Luke 9:27).

What was the Transfiguration of Jesus and how has it been portrayed in art?

The Transfiguration is one of the five major events in the life of Jesus recorded in the gospels; the others being his Baptism, Crucifixion, Resurrection, and Ascension to the right hand of the Father. For many people today, the term “transfiguration” may be foreign to them. Though the term technically refers to a “change of shape or appearance,” the specific connotation applied to Jesus Christ in this instance is based on an incident reported in the New Testament. This episode is mentioned in all three of the Synoptic Gospels (Matthew, Mark, and Luke), and some scholars believe that the Gospel of John also makes reference to it.

When they reached the peak, Jesus, however, started to radiate with rays of light, illuminating everyone around him.
He is also referred to as ‘Son’ by a voice that is thought to be that of God (the Father).
It is one-of-a-kind in that it occurs in the person of Jesus Christ.
With the longest history of commemorating the holiday, which is also known by its Greek name of transformation, the Eastern OrthodoxChurch is the most prominent.
However, it wasn’t until the fourteenth century that the Roman Catholic Church decided to publicly recognize the feast as a legitimate part of the Christian calendar.
He made the decision to commemorate the date on which the news reached Rome, which turned out to be the 6th of August.
The popularity of painters who depicted the Transfiguration in western art expanded throughout the course of the ensuing decades.

Duccio’s subject was the eighth of nine figures that made up the rear of thepredella (the lowest portion of a five-tiered, double-sided altarpiece), which was created by a group of Italian artists.

These older paintings are significantly more difficult to come across than, for example, portrayals of Jesus’Crucification or Ascension.

Transfiguration1540–1543 The Courtauld Institute of Art in London has a painting by Polidoro da Caravaggio (c.1499–c.1543) that is credited to him (Samuel Courtauld Trust) In the center, at the top, there is a traditional image of Jesus, who can be either standing or floating.

The three apostles react in a variety of ways, generally with astonished surprise and a half-turned head away from the brilliant light in the picture below.

Raphael’s painting The Transfiguration, which was completed in 1520, is perhaps the most renowned image of the Transfiguration in Western art.

Despite the fact that the original is over four metres in height, these replicas are available in a range of sizes.

Others are smaller and were intended to be placed on mantelpieces.

Other variants of the painting may be seen in the collections of the Blairs Museum, the Dulwich Picture Gallery, and the Glasgow Museums.

In light of the far older tradition of commemorating the Transfiguration in the Eastern Church, it seems possible that this is an appropriate choice.

The lower half of the image below depicts a youngster who has been possessed by demonic spirits and who has been brought to the disciples for treatment.

Despite the fact that there are a few later works on Art UK, the theme of religion has mostly fallen out of favor, notably in the primarily Protestant United Kingdom.

As is the case with other religious issues depicted in artworks, the majority of viewers nowadays require some assistance in understanding what is being depicted.

We are lucky to have centuries of religious art to marvel at and wonder at, despite the fact that it is doubtful that the Transfiguration will regain popularity as a popular creative topic in western art again. Art UK’s Head of Content, Andrew Shore, discusses his work.

Why Were Moses and Elijah Present at the Transfiguration?

The transfiguration of Jesus was one of the most spectacular and remarkable events that occurred throughout his career. The following is the account of the incident as recorded in Matthew’s Gospel: Jesus then grabbed Peter and James, as well as John his brother, and brought them up a high mountain by themselves, after six days of fasting and prayer. After then, he was transformed in front of them, and his face gleamed brightly like the sun, and his garments were as white as the dawn. And lo, there appeared to them Moses and Elijah, who were engaged in conversation with him.

From the cloud came a voice that said, “This is my beloved Son, in whom I am well delighted; listen to him.” When the disciples realized what had happened, they fell on their knees and were scared.
Matthew 17:1-8 is a Bible verse that describes the life of Jesus.
It was as if a curtain had been drawn aside, allowing them to catch a glimpse of Jesus’ celestial splendor and majesty.
One thing, though, has always seemed a bit odd to me: why were Moses and Elijah present in the first place?
I don’t remember where I read this, but it was a long time ago.
There is one remarkable feature that both Elijah and Moses have in common: they both had extremely close interactions with God during which he showed his magnificence to them, yet none of them was able to see his face.
Afterwards, he said, “I will make all of my kindness pass before you and will proclaim before you my name, ‘The LORD.'” He went on to say, In the same way, I will be gracious to those whom I will be kind to, and will show mercy to those whom I shall offer mercy.

As a result, the word of the L ORD came to him, and he inquired of him, “What are you doing here, Elijah?” He replied, “I have no idea.” The LORD, the God of hosts, he confessed, “I have been quite envious of him.” Because the people of Israel have abandoned your covenant, desecrated your altars, and murdered your prophets with the sword, and I, alone among them, am left, and they are pursuing my life in order to take it away.

“Go out to the mount and prostrate yourselves before the LORD,” he instructed.

“And behold, the L ORD went by,” I said.

And then there was a fire following the earthquake, but the L ORD was not in the fire.

And when Elijah heard it, he walked outside and stood at the entrance to the cave, his face buried in his cloak.

1 Kings 19:9-13 (King James Version) (emphasis mine) As a result, we have two situations in which these guys had life-changing encounters with God.

However, neither of them were able to see God’s face.

As incredible as it may sound, one conceivable (and, in my opinion, quite plausible) reason that these two men were there for the transfiguration was so that they may finally glimpse the face of the One who created the universe.

If you like, here’s another scripture that could be more appropriate: “For God, who said, “Let light shine out of darkness,” has shone in our hearts to give us light to see God’s glory shining in the face of Jesus Christ” (2 Corinthians 4:6, emphasis mine).

Moses and Elijah have had direct encounters with God. Consider the implications of it. I’m not sure I’ll ever be able to quit thinking about it.