Who Stabbed Jesus With A Spear?

John 19:34 Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.

(34) However, one of the soldiers struck him in the side with a spear.- They knew He was dead and did not break His legs as a result of their observation.
The purpose of piercing the side was not, therefore, to induce death; yet, it may have appeared to make death doubly certain at the time.
The word ″pierced″ is not found anywhere else in the New Testament, but it is clear from John 20:27 that the deed resulted in a severe wound, and that the tip of the lance penetrated the body’s internal organs as a result of this penetration.
If the soldier were to stand in front of the cross, the wound would be on the left side of his body.

And there was an immediate influx of blood and water.- The lance pierced the pericardium, which contained a small quantity of watery lymph, which immediately flowed out; and also the heart, from which the blood flowed, the actual death taking place at this moment; (2) that the physical death of Christ was caused by rupture of the heart, and that the cavities of the heart and the surrounding-vessels contained a watery fluid; (3) that decompositus was the cause of Christ’s death; and (4) that the decomposi (See also the notes on 1John 5:5-6.) No matter which solution we choose, it is clear that death had occurred some time previously (John 19:30), and that, while we cannot say which physical explanation is the correct one, there is more than enough evidence to support the impression on St.John’s mind that he records here within the realm of natural occurrences.We must imagine the disciple whom Jesus cherished gazing at the crucified and wounded body of his Lord, recalling the image in later years, and claiming that both blood and water streamed from the pierced side of his Lord’s body.Commentaries that run in parallel.

Greek instead of this,’ (all’) The following is ConjunctionStrong’s 235: However, with one exception.Allos is the neuter plural of allos, which means ″other things,″ or ″contrariwise.″ one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one one (heis) Masculine Adjective – Nominative Adjective – Nominative Adjective – Nominative Adjective – Nominative Adjective – Nominative Adjective – Nominative Adjective – Nominative Adjective – Nominative Adjective – Nominative Adjective – Nominative Adjective – Nominative Adjective – Nominative Adjective – Nominative Adjective – No SingularStrong’s 1520 is as follows: (including the neuter Hen); a main numeral; one of thev (tn) of thev (tn) of thev Article – Genitive Masculine PluralStrong’s 3588: Genitive Masculine Plural The article is capitalized like the definite article.This includes all of the inflections of the feminine he as well as the neuter to; the definite article; and the.soldiers (stratitn) is an abbreviation for strategy.

Strong’s 4757: Noun – Genitive Masculine PluralStrong’s 4757: Noun – Genitive Masculine PluralStrong’s 4757: A soldier, to be precise.Originating from a supposed derivation of stratia; a camper-out, which can be translated as a warrior.pierced The Aorist Indicative Form of the Verb 3rd Person Pronoun – Active poke, pierce is a SingularStrong’s 3572 definition.Apparently, prick is a main term meaning to prick someone.

His adverbial phrase is (autou) Genitive Masculine 3rd Person Pronoun with Personal / Possessive Pronoun SingularStrong’s 846: He, she, it, they, them, the same, and so forth.derived from the particle au; the reflexive pronoun self, which is employed in the third person as well as in the other persons’ sentences.side (pleuran) It is the side of the body that is accusative in the feminine singular, according to Strong’s 4125.A rib, i.e.side, pierced by a spear, (lonch), of unknown affinity Strong’s 3057: A lance or a spear.Perhaps the most fundamental term is ‘lance.’ and (kai)ConjunctionStrong’s 2532: and, even more importantly, specifically.immediately AdverbStrong’s 2112 is ″immediately,″ ″shortly,″ and ″at once.″ Adverb derived from the Greek word euthus; literally, ″straight,″ i.e.

As soon as possible or as soon as possible.
blood The following is Strong’s 129: Blood, literally, metaphorically, or specifically; by implication, bloodshed; also kinship.
Noun – Nominative Neuter Singular and (kai)ConjunctionStrong’s 2532: and, even more importantly, specifically.

water (hydr) is an abbreviation for Hydrogen.
a noun – Nominative Neuter SingularStrong’s 5204: Water As well as the genitive case, hudatos, and so on.
Huetos is derived from the root meaning ″water,″ either literally or metaphorically.
The water gushed out.
(exlthen) is an abbreviation for the word ″exlthen.″ Strong’s 1831: ″To go out, come out″ is an aorist indicative active tense in the third person singular.

From the Greek words ek and erchomai, which means ″to issue.″ Return to the previous page Even so, the blood flowed forth and forthwith instead of slowly and gradually.
Jesus Lance is a fictitious character created by the author of the novel The Last of the Mohicans.
Once Pierced Side Soldiers were once Pierced Straightforward as a spear Straightforward as a straightway A Sudden Upward Spiral Water WoundContinue to Next Page Blood Flowed Forth Forthwith However, instead of Jesus Lance Once Pierced Side Soldiers Spear Straight Straightway Sudden Thrust Water Wound, Jesus Lance Once Pierced Side Soldiers Spear Straight Straightway Sudden Thrust Water Wound Links John 19:34 New International Version John 19:34 New Living Translation ESV (English Standard Version): John 19:34 John 19:34 New American Standard Bible John 19:34 King James Version 19:34 (John 19:34) BibleApps.com John 19:34 Biblia Paralela (Parallel Bible) Chinese translation of John 19:34 French translation of John 19:34 19:34 (John 19:34) The Bible according to Catholic tradition Gospels of the New Testament: 19:34 (John 19:34) One of the troops, on the other hand, penetrated his rib cage (Jhn Jo Jn)

Why Did the Roman Soldier Stab Jesus with His Spear?

What Was the Reason for the Roman Soldier’s Spear Stab in Jesus’ Back?
As we find ourselves in the midst of ″Holy Week,″ it seemed appropriate to devote our attention once more to the event of Jesus’ death on the cross and resurrection.
In the past, I’ve answered a variety of Easter-related inquiries, ranging from a medical report on the crucifixion victims to the everlasting fate of Judas for betraying Jesus.
The topic for this year is a question from Rich that I’ve never heard before, never alone seen addressed: ″Why did the Roman soldier attack Jesus with a spear since the Bible plainly declares that he was aware that Jesus had already died?″ The narrative of Jesus being stabbed on the crucifixion by a Roman soldier is mentioned exclusively in the Gospel of John 19.31-34: ″Jesus was stabbed by a Roman soldier on the cross.″ In any case, it was now the day of Preparation, and the next day was to be a special Sabbath.″ Because the Jews did not want the bodies to be left on the crosses during the Sabbath, they petitioned Pilate to have the legs severed and the bodies removed from the crosses.

Because of this, the soldiers arrived and began to break the legs of the first man who had been crucified with Jesus, followed by the legs of the second.However, when they arrived at Jesus’ location and saw that he had already died, they did not break his legs.One of the soldiers instead stabbed Jesus in the side with a spear, prompting an unexpected outpouring of blood and water.″ Why would you stab a dead man?The truth is that this passage in John’s gospel may have been written to respond to individuals in the first century who were disputing Jesus’ death—those who believed that Jesus had died in a coma—by providing them with evidence that Jesus had died.The coma theory proposed that Jesus had not actually died, but had instead been resurrected while sleeping in the tomb for three days.

The coma argument has several flaws, and it is only used by a small number of researchers and skeptics to cast doubt on the Easter resurrection.However, it appears that John’s story of Jesus being stabbed on the cross is the first attempt to corroborate Jesus’ death to have been made.The Romans were taken aback by the speed with which Jesus died on the cross, as we read in all of the gospel narratives.According to medical historians, the average death of a person who has been crucified lasts around 36 hours.

Some perished as a result of exposure, some as a result of asphyxiation, and yet others as a result of dehydration.Many died as a result of tetanus received during their time nailed on the cross, and the spasms that accompanied the illness accelerated their demise.In any case, breaking the victim’s legs, which resulted in death by asphyxiation, might expedite the victim’s death since the victim would not be able to use his legs to lift himself up to take a breath of fresh air, could hasten the victim’s death.However, Jesus’ death was completed in less than six hours, and he did it without breaking his legs.

As seen by the reactions of the Romans, this was an unusual occurrence at the time.And it was precisely because of this exception that those who questioned the truth of Jesus’ death arose.In this way, John had an economic incentive to demonstrate that Jesus had indeed died, and the stabbing served to demonstrate that fact.Let us keep in mind that Roman troops were not trained medical professionals.In order to certify someone as dead, they had to be very certain that the victim had died—in the event of executions, their own lives depended on it.When the soldier who had heard Jesus ″breathe his last″ (Mark 15.37; Luke 23.46) reported it to his superiors, who were ready to break Jesus’ legs, the spear stab was very certainly carried out just to ensure that the information was correct, according to tradition.

In other words, it’s very possible that the soldier who broke the legs of the murdered criminals was merely vengeful and wished to inflict an insult on the prematurely deceased Jesus; yet, this would be completely out of character for the highly disciplined Roman military.
In any case, when the ″blood and water″ began to come out and the bleeding ceased, it was apparent that the death sentence had been carried out successfully.
When John wrote this tale in order to establish Jesus’ death to the doubters, he was just attempting to demonstrate decisively that Jesus had indeed died.

What John didn’t comprehend was that he had not only verified Jesus’ death, but he had also disclosed the ″why″ of Jesus’ early death in the process.
It would be over 1,800 years before we could figure out why Jesus died in six hours, rather than the usual 36 hours.
The death of Jesus, according to Dr.
Gruner’s A Commentary on the Death of Jesus, occurred as a result of a burst heart muscle in 1805.
When Gruner first published his tale, it was met with opposition by evangelists of the day.

But in 1847, Dr.
Stroud of London released his own report based on numerous post mortem examinations that claimed Jesus had not died directly from the crucifixion, but rather had died from a ″laceration or rupture of the heart.″ This report corroborated Gruner’s assertions, and it was published in the same year that Gruner’s report was published.
Since then, several physiologists have independently validated the numerous aspects of the crucifixion, all of which appear to corroborate the idea that Jesus died as a result of a lacerated heart.
As a matter of fact, some believe that this is the sole authentic evidence of Jesus’ untimely death on the cross.

It became evident that Jesus had died when a Roman soldier stabbed him in the back with a spear, whether to confirm or to criticize the soldier’s actions.And, as I prepare myself for Easter, it seems appropriate to remember that Jesus died not because he was weak, but because his heart had been crushed by the cross.

What was the spear that stabbed Jesus?

A fabled artifact that is said to have pierced Christ’s side during his crucifixion, the Holy Lance is also known as the Spear of Destiny, Holy Spear, or Lance of Longinus.

What can the Holy Lance do?

The Spear of Destiny (also known as the Holy Lance) is the term given to the spear that was used to penetrate the side of Jesus of Nazareth several hours into his crucifixion by a Roman soldier.

Did the Spear of Destiny kill Jesus?

His wrists and feet were both punctured by nails, and he was stabbed in the side with the famous Spear of Destiny, all of which resulted in the so-called Five Holy Wounds. The so-called son of God died on the cross after suffering the so-called Five Holy Wounds. According to the Bible, blood gushed from Christ’s right side as a final act of his anguish on the cross, bringing him to an end.

Who used the Spear of Destiny?

During the Crucifixion of Jesus Christ, the Roman Centurion Longinus pierced Jesus’ side with the ″Spear of Destiny,″ causing His death to be hastened. According to tradition, whomever wielded the spear had complete influence over the destiny of the entire globe. This sword was afterwards used by St. Maurice of Assisi.

Where is the spear that stabbed Jesus?

Following the Turkish invasion of Constantinople in 1492, Pope Innocent VIII was presented with two churches: one beneath the dome of St. Peter’s Basilica in Rome, and one in the Vatican. Another example may be found in the Imperial Treasury of the Hofburg Palace in Vienna, Austria. The Lance of St. George is another name for this weapon.

What happened to the spear that stabbed Jesus?

In accordance with this text, the spear that pierced Jesus’ side was to have been transported to Armenia by the Apostle Thaddeus…. It was later returned to Armenia and is currently on display at the Manoogian museum in Vagharshapat, where it is housed in a reliquary from the 17th century.

What did the centurion say at the cross?

The text is translated as follows in the current World English Bible: ″Now while the centurion and those who were with him were watching Jesus, and they saw the earthquake and the marvels that were done, they were terrified beyond measure, saying, ″Truly this was the Son of God.″

Is Cartaphilus in the Bible?

Armenian man originally known as Cartaphilus, who claimed to have served as Pontius Pilate’s doorkeeper and to have hit Jesus on his way to Calvary, pressing him to hurry up and finish his journey. ″I’m going, and you’ll have to wait until I return,″ Jesus responded. Following his baptism, Cartaphilus was given the name Joseph and lived in reverence among Christian clerics.

Why did they pierce Jesus side?

It is believed that the Lance of Longinus was used to puncture Jesus’ body in order to confirm that he had died. The last wound occurred in the side of Jesus’ chest, according to the New Testament. As recorded in the Gospel of John, both blood and water gushed forth from one wound (John 19:34).

What does Longinus mean?

Advertisement. Longinus is defined as ″long in length.″ Longinus is a cognomen that comes from the Latin word longus, which means ″long.″ St. Longinus was the name of a Roman soldier who stabbed Jesus’ side with a spear before converting to Christianity and being executed, according to Christian tradition.

Is Longinus still alive?

Deceased

Is the holy grail real?

Many historians are suspicious of the most recent claim of the finding of the Holy Grail, and there is no proof that the Holy Grail truly exists, as has been claimed.
… A medieval historian at a Madrid university, Carlos de Ayala, told the AFP news agency that ″the Grail tale is a literary fabrication of the 12th century with no historical basis.″ ″There is no historical basis for the Grail narrative,″ de Ayala said.

Why did Jesus wear a crown of thorns?

During the circumstances leading up to Jesus’ crucifixion, according to the New Testament, a braided crown of thorns was put on his head by the soldiers. It was one of the weapons of the Passion, used by Jesus’ captors to inflict suffering on him while also mocking his claim to power on the world stage.

Where are the crown of thorns kept?

The relic was brought to Paris by the French monarch Louis IX (St. Louis) in 1238, and the Sainte-Chapelle was erected to house it between 1242 and 1248. The thornless remnants are housed in the treasury of Notre-Dame Cathedral in Paris, where they have survived a horrific fire that damaged the cathedral’s roof and spire in April 2019. The cathedral was completely destroyed in the fire.

When Was Jesus Stabbed by the Roman Soldier (John 19:34)?

If you study the arrest, trial, and death of Jesus Christ with care, you will likely come up with a slew of concerns, particularly concerning the chronology of events.
An unavoidable question surrounds the Roman soldier who ″pierced His side with a spear,″ as the story goes (John 19:34).
Was this something that happened before or after His death?
It would appear that a simple reading of the gospel stories would provide a definitive solution to this question.

The occurrence is not included in the three synoptic gospels (Matthew, Mark, and Luke), but it is mentioned in the gospel of John after Jesus ″gave up His spirit″ (19:30).What is the source of the disagreement?Even if the passage in question does not exist, the disagreement arises.The following passage from Matthew 27:49 is not included in the King James Version, despite the fact that it is available in the oldest manuscripts: ″And another took a spear and drove it into His side, and water and blood gushed out of the wound.″ This additional information is included in both the Moffatt and Fenton versions of the book.However, the location of these remarks, immediately before Jesus ″yielded up His spirit,″ is what makes them contentious (verse 50).

Which is the correct answer?They’re both great!It is the following verse in John 19:34 that is problematic: ″But one of the soldiers wounded His side with a spear, and instantly blood and water poured forth from it.″ The aorist tense, which is a typical Greek tense, is the one who is to blame.According to Spiros Zodhiates, author of The Complete Word Study New Testament, ″ The Aorist Tense is used to describe basic, undefined actions or situations.

The aorist tense can be used to show punctiliar activity (action that takes place at a precise moment in time) in the past when the indicative mood is present….The verb does not have any temporal relevance when the aorist tense is employed in any mood other than the indicative, with the exception of a few rare cases.With this in mind, it is limited in that it relates only to the truth of an event or action, rather than the moment when it occurred.

(Italics are ours.) Modern translators, on the other hand, frequently convert the aorist tense into the simple past tense when translating into English.Granted, this is right the vast majority of the time, however in John 19:34 it is incorrect.The missing piece of Matthew 27:49 provides the necessary context; the soldier plunged his spear into Christ’s side before he died.As evidence that Jesus fulfilled the prophesies of Psalm 34:20 and Zechariah 12:10, the apostle John recalls an occurrence that occurred before in John 19:34, which was recorded by the gospel writer John.The exact translation of this line is, ″But one of the soldiers had wounded His side with a spear, and instantly blood and water had flowed out of Him.″ What gives us confidence that this is correct?1.

According to Matthew 27:50, Jesus died quickly after ″crying out again with a loud voice″ for the second time.
It is easy to see how the spear thrust, which served as the last blow, accounts for His agonizing cry as well as his swift death.
2.

Dead corpses do not bleed when they die.
Doctors jump through hoops in an attempt to explain how ″water and blood″ may stream out of a body, claiming that such an occurrence is only feasible ″in rare situations.″ If, on the other hand, the spear thrust occurred before to death, no such explanation is required.
Before He died, Jesus was stabbed in the back.

Longinus – Wikipedia

SaintLonginus Bernini’s statue of Saint Longinus, which may be found in Saint Peter’s Basilica. Born in the first century in the town of Sandiale or Sandrales in Cappadocia Died in the first century and was excommunicated from the Anglican Communion Coptic Orthodox Church is a Christian denomination in Egypt. Church of the Eastern Orthodox Tradition Oriental Orthodoxy is a religious tradition that originated in China. The Roman Catholic Church is a religious organization that was founded in Rome in 1231. In the Vatican City’s St. Peter’s Basilica, there is a major shrine. Feast days include March 15 for the Roman Catholic Church (before to 1969), October 16 for the Roman Catholic Church and Eastern Orthodox Churches, October 22 for the Armenian Apostolic Church, and November 14 for the Coptic Orthodox Church.

Attributes	Military attire, lance

According to medieval and current Christian sources, Longinus () is the name given to the unidentified Roman soldier who stabbed the side of Jesus with a spear and who was afterwards described as a conversion to Christianity after he had become a Christian.
His name initially appears in the apocryphal Gospel of Nicodemus, which is a work of fiction.
The lance is referred to as the ″Holy Lance″ (lancea) in Christianity, and the tale of how it was used during the Crucifixion is told in the Gospel of John.
This deed is considered to have resulted in the creation of the final of Christ’s Five Holy Wounds.

This individual, who is unknown in the Gospels, is further identified in some versions of the narrative as the centurion who was present at the Crucifixion and who declared that Jesus was the son of God, leading some to believe that he was the first Christian.As Longinus’ mythology evolved through time, it was asserted that he was a Christian convert after the Crucifixion, and he is now revered as a saint by the Roman Catholic Church, the Eastern Orthodox Church, and numerous other Christian communions.

Origins of the story

The name Longinus is mentioned in the Acts of Pilate, which is an appendix to the apocryphal Gospel of Nicodemus, rather than in the canonical Gospels, which indicates that this soldier was a Roman soldier.
Longinus was not born a saint; he was born a pagan.
The ″Letter of Herod to Pilate″ from the sixth or seventh century claims that Longinus suffered for having pierced Jesus’ side, and that he was sentenced to live in a cave where every night a lion came to maul him until dawn, after which his body would heal back to normal, a cycle that would repeat until the end of time.
This tradition has been traced back to the sixth or seventh century.

However, as Sabine Baring-Gould pointed out: ″Later stories transformed him into a Christian convert.″ ″Prior to the patriarch Germanus’ coronation in 715, the Greeks were unaware of the existence of the name Longinus.The Apocryphal Gospel of Nicodemus is credited with introducing the concept to the Western world.The Acts of this saint, as well as his martyrdom, are not supported by any reputable authority.″ The term is most likely derived from the Greek lonche (), which was the word used for the lance referenced in John 19:34 and was Latinized.First seen on an illumination of the Crucifixion beside the figure of a soldier holding a spear, written in horizontal Greek letters LOGINOS (O), in the Syriac gospel manuscript illuminated by a certain Rabulas in the year 586, in the Laurentian Library, Florence, it is thought to have been written contemporaneously with the figure of the soldier holding a spear.However, neither the centurion nor his name ″Longinus″ were ever mentioned in any of the surviving accounts of the battle.

The spear used is known as the Holy Lance, and more subsequently, particularly in esoteric circles, as ″Spear of Destiny.″ It was worshipped in Jerusalem by the sixth century.The spear, sometimes known as the ″Lance of Longinus,″ appears in the stories of the Holy Grail.Prior to the eleventh century, there is no mention of blindness or other forms of vision impairment.Petrus Comestor was one of the first to include an issue with vision in the mythology, and his wording can be translated as ″blind,″ ″dim-sighted,″ or ″weak-sighted″ depending on the translation.

According to the Golden Legend, he had seen heavenly signals before converting, and his vision issues may have been caused by disease or old age, rather than by conversion.When Longinus comes into contact with Jesus’s blood, his vision is restored.According to Christian tradition, Longinus was a blind Roman centurion who plunged the spear into Christ’s side during the crucifixion.His eyes were cured as a result of some of Jesus’ blood falling on them.

Longinus came to believe in Jesus as a result of this miracle.In 1304 at Mantua, the body of Longinus was recovered, along with the Holy Sponge, which had been stained with Christ’s blood, and it was revealed that Longinus had assisted in cleaning Christ’s body when it was taken down from the cross, thereby expanding Longinus’ role and giving it further significance.In the late 13th century, the relic, corpules of alleged blood taken from the Holy Lance, was given new life by the Grail romances, the local tradition of eucharistic miracles, the chapel dedicated to Longinus, the Holy Blood in the Benedictine monastery church of Sant’Andrea, and the patronage of the Bonacolsi, who all worked together to resurrect a cult in Bologna.After being separated and subsequently distributed to several locations, including Prague and other cities, the body was transported to the Basilica of Sant’Agostino in Rome, according to legend.Official guides to the Basilica, on the other hand, do not make any mention of the presence of any tomb linked with Saint Longinus.The body of Longinus was also allegedly discovered in Sardinia, according to legend; Greek sources, on the other hand, claim that he died at Gabala, Cappadocia.

Present-day veneration

It is customary to revere Longinus as a martyr in the Roman Catholic Church, Eastern Orthodox Church, and Armenian Apostolic Church, however he is not always considered so.
According to the Roman Martyrology, his feast day is celebrated on October 16, and he is described as follows, without any hint of martyrdom: ″At Jerusalem, remembrance of Saint Longinus, who is revered as the soldier who opened the side of the crucified Lord with a spear.″ The 15th of March is the feast day of the Roman Rite prior to 1969.
On the 16th of October, the Eastern Orthodox Church honours him.
His feast day is celebrated on the 22nd of October in the Armenian Apostolic Church across the world.

The statue of Saint Longinus, which was sculpted by Gian Lorenzo Bernini, is one of four that may be seen in the niches beneath the dome of Saint Peter’s Basilica in Vatican City, Italy.Additionally, a spearpoint piece, which is believed to be from the Holy Lance, is preserved in the Basilica.The Moriones Festival, which takes place on the island of Marinduque, the Philippines, during Holy Week, is dedicated to Longinus and the folklore surrounding him.

Brazil

Folkloric role

Saint Longinus is known by the Portuguese name ″So Longuinho,″ and he is credited with the ability to locate misplaced items.
It is the cry ″So Longuinho, So Longuinho,″ which summons the saint’s assistance: ″Seu três pulinhos, So Longuinho, se eu achar!″ that brings the saint’s assistance.
If I come across So Longuinho, So Longuinho, I’ll hop three times!″ The relationship with missing things is explained by a story from the saint’s time in Rome, according to popular belief.
It is believed that he was of little size and, as a result, had an unobstructed view of the undersides of tables amid large gatherings of people.

This enabled him to locate and return articles that had been dropped on the ground by the other attendants.Accounts differ on the promised offering of three hops, with some expressing sensitivity to the saint’s reputed hobbling and others stating an appeal to the Holy Trinity as the reason for the offering.

Brazilian spiritism

Brazilian slang for medium Chico Xavier authored Brasil, Coraço do Mundo, Pátria do Evangelho, a psychographic work of authorship attributed to the spirit of Humberto de Campos, which is now in the possession of the National Library of Brazil. It is stated in the book that Saint Longinus was reborn as Pedro II, the last Brazilian ruler, and that this is how he came to be.

In popular culture

When he appears in Irving Pichel’s 1939 film The Great Commandment, Albert Dekker portrays him as the commanding commander of a Roman army company that is accompanying a tax collector across the country of Judea. As a result of the kindness of Joel bar Lamech and his own experiences at Golgotha, Longinus is identified with the centurion who declared on the cross, ″Truly this man was the Son of God″ (portrayed by John Wayne in a cameo role)
Casca Rufio Longinus, a fictional character in the Casca novel series written by Barry Sadler, accidentally consumes some of Christ’s blood after lancing him. In Christ’s judgment, he is doomed to serve as a soldier on the earth until they are reunited at the Second Coming. Following the death of Barry Sadler, this series of novels is carried on by British writer Tony Roberts
Cassius Longinus is the main character of Louis de Wohl’s novel The Spear (1955)
Gaius Cassius Longinus is one of the main characters in the 1997 Fox television series ″Roar,″ which starred Heath Ledger. In the series, Longinus has spent 400 years searching for the Spear of Destiny, finally arriving in Ireland
he is also mentioned in the second season of DC’s Legends of Tomorrow, where the majority of the season is devoted to locating the ″spear of destiny″ that he used to kill Christ
and he is mentioned in the third season of DC’s Supergirl, where the majority of the season is devoted to locating the ″spear of destiny″ that he used to kill
In the historical fiction series End of the Line (2019), Gaius Cornelius Longinus serves as an almost immortal caretaker for the House of David, and the Allied Powers enlist his assistance in artifact and relic recovery during the Second World War
in the Vampire: The Requiem roleplaying books, Longinus is a mythical character who was cursed with vampirism when Jesus died
and in the Vampire: The Requiem roleplay In current times, a Christian vampire group known as the Lancea et Sanctum draws inspiration from Longinus’ narrative, which is known as the Testament of Longinus.
As shown in an episode of the historical fiction series Britannia, a youthful Aulus Plautius orders his second in command Perfectus to lance Jesus on the cross during a flashback to previous times. He executes the deed only after much deliberation, reflecting the struggle that Longinus may have felt in light of his subsequent conversion.
The Lance of Longinus is a spear that appears in the belly of the Second Angel in the Japanese anime Neon Genesis Evangelion
it is used to defeat the Second Angel.

Gallery

Christ on the Cross, the three Marys, John the Evangelist, and Saint Longinus are shown on a mosaic at the Nea Moni Church on the Greek island of Chios. A First Class Bone Relic of St. Longinus is also on display.

References

″Sandrales/Sandiale: A Pleiades place resource″. 23 July 2012.
″Pago autem nomen est Sandiale″ «Pago autem nomen est Sandiale» «Pago autem nomen est Sandiale» «Pago autem nomen est Sandiale» from «month March» ‘A’ page. 41 (in pdf page 17). Archived from the original on July 1, 2016. Obtainable on the 6th of February, 2018
Richard Stracke is a writer who lives in the United States (2015-10-20). ″Saint Longinus,″ as the name suggests.
Fuhrmann, Christopher (Christian iconography)
(11 April 2014). The Roman Empire’s Police Department: Soldiers, Administration, and Public Order (Reprint edition). Richard Barber’s book, published by Oxford University Press, is on page 231 and has the ISBN 978-0199360017. (2004). The Holy Grail is a combination of imagination and belief. p. 118. ISBN 9780674013902. Published by Harvard University Press. Retrieved on the 24th of March, 2019. Nikodemus’s Gospel of Nicodemus Hello, and welcome
a b Baring-Gould, The Lives of the Saints, vol. III (Edinburgh) 1914, under ″March 15: S Longinus M″
Baring-Gould adds, ″The Greek Acts profess to be by S. Hesychius (March 28th), but are an impudent fake of recent date.″ (On-line Text) Ehrman, Bart D., and Zlatko Plee. (On-line Text). In this volume, you will find both the texts of the Apocryphal Gospels and translations into English. The Oxford University Press, New York, 2011, p. 523
As stated by Elizabeth Jameson in The History of Our Lord as Exemplified in Works of Art 1872:160, ″The name cannot be traced to any tradition
its clear origin from logch (), spear or lance, reveals that it was, like that of Saint Veronica, fashioned to suit the occasion″ (1970). What are the origins and development of the Latin Passion Play? Accessed March 27, 2018, from State University of New York at Albany (p. 159). ISBN 978-0873950459. Longinus Jesus Christ was blinded.
Ruth House Webber was blinded (1995). ″Jimena’s Prayer in the Cantor de Mio Cid and the French Epic Prayer″ are two examples of prayers from the Middle Ages. Michael Caspi is quoted in Caspi (ed.). Routledge’s Oral Tradition and Hispanic Literature: Essays in Honor of Samuel G. Armistead, p. 633 (ISBN 978-0815320623), is available online. Retrieved on the 27th of March, 2018.
Godwin, Malcolm (1994). The Origins, Secrets, and Meaning of the Holy Grail are revealed. ″Hierosolymae, commemoratio sancti Longini, qui miles colitur latus Domini crucifer affixi lancea aperiens″ (Hierosolymae, commemoratio sancti Longini, qui miles colitur latus Domini crucifer affixi lancea aperiens) – Martyrologium Romanum (Libreria Editrice Vaticana 2001 ISBN 88 Aleteia. 15th of March, 2018. The original version of this article was archived on October 31, 2020. It was claimed that he was a ″baixinho″ and that he spent his time at the Corte de Roma partying with his friends. These environments allowed him to see what was going on underneath the tables and always found personal belongings belonging to other people. The items found were returned to their rightful owners when he was little enough to see them. As a result, the custom of asking for assistance in locating anything that had gone missing had developed. ″So Longuinho e a tradiço dos 3 pulinhos,″ says the narrator. Aleteia. Archived from the original on 2020-10-31. Retrieved 2018-03-15. It is also stated that this sort of appreciation would be due to the fact that the soldier was injured. Alternatively, it has been suggested that the pulinhos are connected to the Holy Trinity. Xavier, Francisco Cândido, and others (1938). ″D. PEDRO II″ is an abbreviation for ″D. PEDRO II″ (PDF). Brazil, the Heart of the World, and the Pátria of the Evangelho (PDF) (in Portuguese). In Brazil, the Federaço Esprita Brasileira published the book with the ISBN 978-8573287967. On January 31, 2012, a PDF version of this document was made available for download. In this manner, Longinus prepared for his return to Earth, following the discovery of other tecidas containing edificating abnegations in the service of humanity, and the birth on the 2nd of December in 1825, at the Rio de Janeiro, of D. Leopoldina, the virtuous wife of D. Pedro, who would go on to become the greatest ruler in Brazil and, according to his adversaries, would be the greatest of all the republicans in their homeland (2003). The Gospel of Matthew and Its Readers: An Introduction to the First Gospel from a Historical Perspective It is published by Indiana University Press under the ISBN 0-253-34235-X.
Leonard Maltin’s 2004 Movie & Video Guide (New York: New American Library, 2003), 558 sub loco.

Holy Lance

The Holy Lance, also known as the Spear of Destiny, the Holy Spear, or the Lance of Longinus, is a fabled relic that was used to penetrate the side of Christ during the Crucifixion.
It is held in the Vatican.
In addition to the Holy Lance itself, there are at least three alleged relics of the Saint, albeit the Vatican does not recognize any of them as real.
Following the Turkish invasion of Constantinople in 1492, Pope Innocent VIII was presented with two churches: one beneath the dome of St.

Peter’s Basilica in Rome, and one in the Vatican.Another example may be found in the Imperial Treasury of the Hofburg Palace in Vienna, Austria.This relic, sometimes known as the Lance of St.Maurice, has been utilized in coronation rituals throughout history.The last relic is housed at Vagharshapat, Armenia, and history has it that it was carried there by St.

Jude the Apostle, according to the tale.

Scriptural account and early legend

The story of Christ’s piercing of the side at the Crucifixion is told in the Gospel of John.
According to the Gospel of John 19:33–34, ″However, when they arrived at Jesus’ location and saw that he had already died, they did not break his legs.
Instead, one of the soldiers punctured his side with a spear, causing blood and water to squirt out.″ The soldier who inflicted this final cut on Jesus’ body is generally known as St.
Longinus, and it is the fifth of the Five Holy Wounds of his Passion, which are all visible on his body.

It is said that Longinus had an eye problem, and that the water and blood that dropped from Jesus’ side when he was stabbed by the spear miraculously cured him.He is most commonly recognized as the converted centurion in Mark 15:39 who exclaimed, ″Truly, this guy was God’s Son!″ He is also known as the ″converted centurion.″ It has long been believed that Longinus’ weapon, or lance, has magical abilities, and there are a multitude of legends surrounding its following historical development.It was thought that whomever owned it held the power to change the course of history for the better or worse.Although several sources attribute it to different saints or kings, it enjoyed widespread acclaim during the Middle Ages, much like the Holy Grail did at the same period.

Discovery by Peter Bartholomew

The finding of the Holy Lance by Christian Crusaders at Antioch in June 1098, during the First Crusade, is one of the most well-known tales of the Holy Lance.
The discovery of the relic emboldened the Crusaders to launch an onslaught against the Muslims, beating them in combat and regaining control of Antioch for the Christian faith.
Conflicts regarding the validity of the lance, on the other hand, generated internal division among the Crusaders, and the lance’s discoverer, Peter Bartholomew, was eventually discredited as a result of his actions.
Peter was a peasant who said that St.

Andrew had come to him in a series of visions and disclosed the position of the lance.St.Andrew appeared to Peter in a series of visions and revealed the location of the lance.Notified of his visions, he informed the commanders of the First Crusade, and, though Bishop Adhémar of Le Puy was suspicious of their veracity, Count Raymond of Toulouse was impressed and ordered a serious search for the lance to be performed.Peter escorted them to the Cathedral of St.

Peter in Antioch, where he pointed out where the lance would be hidden away.After a day of futile digging, he jumped into the hole and pulled out a piece of iron that was presumed to be the remnant of the ancient civilization.The validity of the lance was acknowledged by the majority of the Crusaders, who took it into combat against the Muslims with them.Following the recovery of the lance, Peter reported that St.

Andrew came to him on many occasions, giving him instructions on how to carry out the Crusade’s last phase of the campaign.Because of the proliferation of Peter’s visions, as well as Peter’s attacks on the memory of Bishop Adhémar (died 1098), who had never trusted Peter’s claims, people began to cast doubt on Peter’s claims and the legitimacy of the Holy Lance, which led to the Holy Lance being called into question.In order to prove the authenticity of his claims, Peter exposed himself to an experience in fire, but he was mortally burnt, and the Holy Lance was discredited as a result of his death.As a result of his acceptance of Peter’s visions, Raymond of Toulouse’s reputation deteriorated as a result of his actions.

Those in charge of editing the Encyclopaedia Britannica Melissa Petruzzello was the person who most recently improved and updated this article.

The Science of the Crucifixion

Dr.
Cahleen Shrier, associate professor of biology and chemistry at the Department of Biology and Chemistry, delivers a special lecture on the science of Christ’s crucifixion on a yearly basis.
She goes into depth on the physiological processes that a typical crucified victim went through, and she instructs her pupils on how to see Christ’s death on the cross in a fresh light.
Although the exact actions depicted in this scenario may not have occurred in Jesus’ individual situation, the tale is based on historical evidence of crucifixion techniques that were in use at the time of Jesus’ death.

Please be advised that the material that follows is realistic and graphic in nature.Understanding that Jesus would have been in superb physical condition from the beginning is critical.He participated in physical labor because he was a carpenter by trade.In addition, he traveled throughout the countryside on foot for much of the duration of His ministry.His stamina and strength were most likely extremely well developed at the time of his death.

Keeping this in mind, it becomes evident exactly how much He suffered: If this torment could break a guy in such good form, it must have been a horrifying experience for him.

Matthew 26:36-46, Mark 14:37-42, Luke 22:39-44

Following the celebration of the Passover, Jesus leads His followers to the Garden of Gethsemene to pray.
During His frantic prayer concerning the events that would take place, Jesus sheds blood droplets.
There is a rare medical illness known as hemohedrosis, which occurs when the capillary blood veins that supply the sweat glands get damaged or destroyed.
Blood that has been released from the vessels combines with the perspiration, resulting in the body sweating blood droplets.

This condition is caused by mental pain or extreme anxiety, a state that Jesus conveys in his prayer, ″my soul is greatly saddened to the point of death,″ which means ″my soul is grieved to the point of death″ (Matthew 26:38).Because of the tenderness of the skin caused by hemohidrosis, Jesus’ physical state deteriorates gradually.

Matthew 26:67-75, Mark 14:61-72, Luke 22:54-23:25, John 18:16-27

Walking nearly two and a half kilometers from Pilate to Herod and back is a significant portion of Jesus’ journey. He hasn’t slept in days, and he’s been insulted and abused mercilessly (Luke 22:63-65). Aside from that, his skin is still sore as a result of the hemohedrosis. His physical state continues to deteriorate.

Matthew 27:26-32, Mark 15:15-21, Luke 23:25-26, John 19:1-28

Pilate ordered that Jesus be flogged in accordance with Roman law prior to his crucifixion.
Tradition dictated that the guilty be stripped nude, and the flogging was applied to the area between the shoulders and the upper legs.
There were numerous leather strips in the whip’s construction.
Metal balls were positioned in the midst of the strips and struck the skin, causing severe bruising.

On top of that, sheep bone was glued to the ends of each strip for added strength.After making contact with Jesus’ skin, the bone penetrates into His muscles, ripping pieces of flesh away and revealing the bone beneath.After the flogging, the flesh of Jesus’ back is ripped into long ribbons.It is at this moment that he has lost a significant amount of blood, which causes his blood pressure to drop and sends him into shock.Jesus’ hunger is the normal response of His body to His suffering since it is a result of the body’s natural attempt to correct imbalances such as decreasing blood volume (John 19:28).

If He had consumed more water, His blood volume would have grown significantly.A crown of thorns is placed on Jesus’ head, and a cloak is slung over His back by Roman soldiers (Matthew 27:28-29).The garment aids in the formation of a blood clot (much like placing a piece of tissue on a cut after shaving) and so prevents Jesus from suffering more blood loss.They strike Jesus in the head (Matthew 27:30), causing the thorns from the crown of thorns to press into his flesh and cause him to bleed profusely.

He also suffers injury to the facial nerve, which results in tremendous agony running down his face and neck as a result of the thorns.Soldiers spit on Jesus as they ridicule Him, further demeaning His dignity (Matthew 27:30).They pull the garment from Jesus’ back, and the blood begins all over again.Jesus’ physical state grows increasingly precarious.

Jesus is clearly in shock as a result of the tremendous blood loss that has occurred without replenishment.As a result, he is unable to bear the cross, and Simon of Cyrene is tasked with this responsibility (Matthew 27:32).

Matthew 27:33-56, Mark 15:22-41, Luke 23:27-49, John 19:17-37

The Persians created the crucifixion somewhere between 300 and 400 B.C.
It is very probably the most agonizing death that civilization has ever devised in its history.
Because crucifixion is recognized as a type of protracted, severe torture, the English language has derived the word ″excruciating″ from the word ″crucify.″ 1 Slaves, foreigners, revolutionaries, and the most heinous offenders were the only ones who received such a penalty.
Those who died were nailed to a cross; nonetheless, it is likely that Jesus’ cross was not the Latin cross, but rather a Tau cross (T).

The vertical portion (the stipes) is firmly anchored to the ground surface.The accused only drags the horizontal portion (the patibulum) up the hill, which is a long distance.A sign (the titulus) is located on top of the patibulum, signifying that a formal trial for a breach of the law has taken place.In the case of Jesus, this is translated as ″This is the King of the Jews″ (Luke 23:38).Due to the fact that the accused must be nailed to the patibulum while still lying down, Jesus is flung to the ground, reopening His wounds and causing blood.

They fasten His ″hands″ to the patibulum with nails.The wrist is included in the Greek definition of ″hands.″ It’s more likely that the nails pierced through Jesus’ wrists than through his hands.If the nails were pushed into the flesh of the hand, the weight of the arms would force the nail to rip through the delicate flesh.As a result, the upper body would not be nailed to the cross anymore.

When a cross is inserted in the wrist, the bones in the lower region of the hand sustain the weight of the arms, and the body stays nailed to the cross for the duration of the ceremony.When the enormous nail (seven to nine inches long)2 strikes the hand, it destroys or severes the primary nerve supplying the hand (the median nerve).This causes Jesus to experience continual searing anguish up both of his arms.Once the victim has been tied, the guards will lift the patibulum and set it on top of the stipes that have already been laid in the soil.

During the lifting of the cross, Jesus’ whole weight presses down on His nailed wrists, causing His shoulders and elbows to become dislocated (Psalm 22:14).3 In this posture, Jesus’ arms are stretched to a minimum of six inches longer than they were at their starting point.Most likely, Jesus’ feet were nailed through the tops of the columns, as shown in popular culture.When the body is in this posture (with the knees flexed to roughly 90 degrees4), the weight of the body presses down on the nails, and the ankles support the weight of the body.As opposed to the hands, the nails would not rip through the delicate tissue as they would have done with the hands.A second time, the nail would inflict serious nerve damage (since it would sever the dorsal pedal artery of the foot) and excruciating agony.

Breathing normally requires the diaphragm (the big muscle that divides the chest cavity from the abdominal cavity) to move down in order to take in air.
The chest cavity is enlarged as a result, and air is drawn into the lungs automatically (inhalation).
The diaphragm rises in response to the exhalation of breath, which compresses the air in the lungs and drives the air out (exhalation).

As Jesus dangles from the cross, the weight of His body presses down on the diaphragm, causing air to enter and remain in His lungs throughout the duration of His death.
In order to breath, Jesus has push up on His nailed feet, which causes even greater suffering.
During exhalation, air must flow through the vocal chords in order for them to function properly.
From the crucifixion, according to the Gospels, Jesus communicated seven times.
It is incredible that He lifts himself up to say ″Forgive them″ despite his anguish (Luke 23:34).

Suffocation occurs as a result of the difficulty in exhaling, which is a laborious process.
Because of the buildup of carbon dioxide in the blood, there is a high concentration of carbonic acid in the blood.
The body reacts immediately, causing the impulse to breathe to be triggered.
Meanwhile, the heart is beating quicker in order to circulate the available oxygen.

The reduced oxygenation of the tissues (resulting from the difficulty in exhaling) causes tissue damage, and the capillaries begin to leak watery fluid from the blood into the tissues as a result.This leads in a build-up of fluid around the heart (pericardial effusion) and in the lungs (pulmonary effusion) (pleural effusion).The person is effectively suffocated by his or her collapsing lungs, failing heart, dehydration, and inability to provide sufficient oxygen to the tissues.5 The decreasing oxygen also destroys the heart itself (myocardial infarction) which leads to cardiac arrest.In severe situations of cardiac stress, the heart might potentially break, a procedure known as cardiac rupture.6 Jesus most likely died of a heart attack.

After Jesus’ death, the soldiers break the legs of the two criminals crucified alongside Him (John 19:32), causing suffocation.Death would thus occur quickly.When they came to Jesus, He was already dead so they did not break His legs (John 19:33).

(John 19:33).
Instead, the soldiers pierced His side (John 19:34) to assure that He was dead.
In doing this, it is reported that “blood and water came out” (John 19:34), referring to the watery fluid surrounding the heart and lungs.
While these unpleasant facts depict a brutal murder, the depth of Christ’s pain emphasizes the true extent of God’s love for His creation.
Teaching the physiology of Christ’s crucifixion is a constant reminder of the magnificent demonstration of God’s love for humanity that was expressed that day in Calvary.

This lesson enables me to participate in communion, the remembrance of His sacrifice, with a grateful heart.
I am struck every time with the stunning realization that as a flesh and blood human, Jesus felt every ounce of this execution.
What greater love than this can a man have for his friends?

General Resources

″The Crucifixion of Jesus,″ by C.
Truman Davis, is available online.
Journal of Arizona Medicine, vol.
22, no.

3, 1965, pp.183-187.Edwards, William D., and colleagues, ″On the Physical Death of Jesus Christ,″ in The Physical Death of Jesus Christ, edited by William D.Edwards, et al.The Journal of the American Medical Association, volume 255, number 11 (1986), pages 1455-1463.

Published on March 1, 2002

Five Holy Wounds – Wikipedia

The phrase ″The Five Wounds″ links to this page.
The Five Wounds by Kirstin Valdez Quade is a book written by her (novel).
Known in Christian tradition as the Five Holy Wounds, sometimes known as the Five Sacred Wounds or the Five Precious Wounds, the five penetrating wounds that Jesus Christ received during his crucifixion are the most important wounds that he received.
Throughout history, particularly in the late Middle Ages, the wounds of Christ have been the subject of unique devotions, which have frequently been mirrored in church music and art.

History

The Lord Jesus Christ sustained several wounds during his Passion, including those caused by the crown of thorns and those caused by the scourging at the pillar.
He also suffered the largest unrecorded shoulder wound in history.
The five wounds linked directly with Christ’s crucifixion, which included the nail wounds on his wrists and feet, as well as the lance wound that penetrated his side, were the focus of public devotion during the Middle Ages.
The resurgence of monastic life, as well as the fervent work of Bernard of Clairvaux and Francis of Assisi in the twelfth and thirteenth centuries, along with the excitement of Crusaders returning from the Holy Land, gave birth to devotion to Jesus Christ’s Passion and death.

In honor of the Sacred Wounds, several medieval prayers were written down, including some ascribed to Clare of Assisi, which have survived to this day.Mechtilde and Gertrude of Helfta were devoted to the Holy Wounds, with the latter repeating daily a prayer in honor of the 5466 wounds that were inflicted on Jesus during his Passion, according to a medieval tradition.The Sacred Wounds were commemorated by reciting fifteen Pater Nosters each day (for a total of 5475 Pater Nosters in a year) in southern Germany throughout the fourteenth century, a practice that has persisted to the present day.There was a special Mass in honour of Christ’s wounds, known as the Golden Mass, that was included in the medieval Missals.Five candles were always lit during its celebration, and it was widely believed that anyone who said or heard it on five consecutive days would never suffer the pains of hell fire.

The Dominican Rosary also contributed to the spread of devotion to the Sacred Wounds, because, while the fifty small beads represent the Virgin Mary, the five large beads and the corresponding Pater Nosters are intended to commemorate the Five Wounds of Christ, which are represented by the fifty small beads.Another custom was to ring a bell at noon on Fridays to remind the faithful to chant five Paters and Aves in honor of the Holy Wounds, which was prevalent in some localities.

The Holy Wounds

The Lord Jesus Christ sustained several wounds during his Passion, including those caused by the crown of thorns and those caused by the scourging at the pillar. He also suffered the biggest unrecorded shoulder wound in history. The five wounds linked directly with Christ’s crucifixion, which included the nail wounds on his wrists and feet, as well as the lance wound that pierced his side, were the focus of popular piety during the Middle Ages and Renaissance. The resurgence of monastic life, as well as the fervent work of Bernard of Clairvaux and Francis of Assisi in the twelfth and thirteenth centuries, along with the excitement of Crusaders returning from the Holy Land, gave birth to devotion to Jesus Christ’s Passion and Death. Numerous medieval prayers in honor of the Sacred Wounds, including several attributed to Clare of Assisi, have survived to this very day. It was Mechtilde and Gertrude of Helfta who were most committed to the Holy Wounds, with the latter recreating daily a prayer in honor of the 5466 wounds that were inflicted on Jesus during his Passion, according to medieval legend. The Sacred Wounds were commemorated by reciting fifteen Pater Nosters each day (for a total of 5475 Pater Nosters in a year) in southern Germany during the fourteenth century, a practice that has persisted to the present time. There was a particular Mass in remembrance of Christ’s wounds in the medieval Missals, known as the Golden Mass. Five candles were usually lit during its celebration, and it was widely believed that if somebody spoke or heard it on five consecutive days, he would never endure the horrors of hell fire. It is also believed that the Dominican Rosary contributed to the promotion of devotion to the Sacred Wounds, since while the fifty little beads are supposed to honor the Virgin Mary, the five large beads and the associated Pater Nosters are designed to honor the Five Wounds of Jesus. A bell would ring at noon on Fridays in some localities to remind people to say five Paters and Aves in honor of the Holy Wounds, which was a tradition in some places.

Despite the fact that it is only mentioned once in the Gospel of John, at John 20:24–29, the inspection of the wounds by ″Doubting Thomas″ the Apostle was the topic of considerable analysis and was frequently shown in art, where the subject is formally known as the Incredulity of Thomas.
The shoulder wound of Jesus is another one of the Holy Wounds, despite the fact that it has been ignored by public piety for many years.

Devotions to the Holy Wounds

Bernard of Clairvaux, who lived in the 12th century, encouraged people to pray for Jesus’ shoulder wound.
As told in a holy tradition, Saint Bernard inquired of Jesus about his greatest unrecorded sorrow, as well as the wound that had caused him the most grief on the cross.
″I had a severe Wound on My Shoulder, when I bore My Cross on the Way of Sorrows, which was more agonizing than the others and which was not recorded by anyone,″ Jesus said.
Redemptorist Father Alphonsus Maria de Liguori, in his 1761 book The Passion and Death of Jesus Christ, mentioned the Little Chaplet of the Five Wounds of Jesus Crucified as one of the pious exercises that may be done to remember the wounds of Jesus.

During the year 1821 in Rome, the Passionist Chaplet of the Five Wounds was produced.The Holy See approved a corona of the Five Wounds on August 11, 1823, and again in 1851, both times for the same reason.This prayer is divided into five parts, with each division consisting of five Glories in memory of Christ’s wounds and one Ave in memory of the Sorrowful Mother.The Passionists are the only ones who are permitted to bless the beads.The Chaplet of the Holy Wounds was created at the beginning of the twentieth century by the Venerable Sister Marie Martha Chambon, a lay Roman Catholic Sister of the Monastery of the Visitation Order in Chambéry, France, who was a lay Roman Catholic Sister of the Monastery of the Visitation Order.

This devotion, also known as the Act of Reparation to Jesus’ Wounds and the Holy Eucharist, has its origins in the apparitions of Christ in Balazar, Portugal, which were recorded by Blessed Alexandrina Maria da Costa in the twentieth century, and is celebrated on the first Thursday of each month.

Symbolic use

The white dots inside the blue shields represent the Holy Wounds, which are seen on the Portuguese flag.
Since 1139, Afonso I of Portugal has worn the Five Holy Wounds insignia as part of his royal coat of arms, indicating his status as King of Portugal.
The Cross of Jerusalem, also known as the ″Crusaders’ Cross,″ commemorates the Five Holy Wounds of Jesus Christ by the use of five crosses.
It has long been recognized as a Christian symbol to bear the wounds of the Cross.

Participants in the Crusades would frequently wear the Jerusalem cross, a symbol commemorating the Holy Wounds; a variation of this insignia may still be found on the flag of Georgia, which is still in use today.Five wounds were the symbol of the ″Pilgrimage of Grace,″ a northern English uprising against Henry VIII’s Dissolution of the Monasteries that resulted in the death of King Henry VIII.In ancient times, the pentagram was employed as a sign for the Holy Wounds, which is why it i