Who Sent Jesus To Be Crucified?

Who ordered Jesus to be crucified?

On January 9, 2019, we made some changes.The killing of Christ was orchestrated by six co-conspirators, each of them contributed to the process in their own way.Their motivations ranged from avarice to hatred to a sense of obligation.Judas Iscariot, Caiaphas, the Sanhedrin, Pontius Pilate, Herod Antipas, and an unknown Roman centurion were among those who were arrested.Hundreds of years before, the prophets of the Old Testament predicted that the Messiah would be taken to the slaughterhouse like a sacrificial lamb.

It was the only way the planet could be redeemed from the effects of sin on its inhabitants.Discover the role that each of the men who executed Jesus played in the most significant trial in history, as well as how they conspired to put him to death in the most important trial in history.

Judas Iscariot – Betrayer of Jesus Christ

Judas Iscariot was one of Jesus Christ’s twelve chosen disciples, and he was betrayed by them.As the group’s treasurer, he was in charge of the money bag that was shared by everyone.While Judas did not have a role in organizing Jesus’ crucifixion, the Bible claims that he betrayed his Master for 30 pieces of silver, which was the usual price paid for a slave at the time.But, as some experts speculate, he did it out of avarice, or to push the Messiah to defeat the Romans, as some believe?Since then, Judas has gone from being one of Jesus’ closest companions to being known as the ″Traitor″ because of his first name.

Learn more about Judas’ part in Jesus’ death by reading the book of Judas.

Joseph Caiaphas – High Priest of the Jerusalem Temple

When Jesus of Nazareth came to Jerusalem, Joseph Caiaphas, the High Priest of the Temple in Jerusalem from 18 to 37 A.D., was one of the most powerful men in ancient Israel, yet he felt threatened by the peaceful rabbi from Nazareth.During the trial and execution of Jesus Christ, he played an important part.Caiaphas was concerned that Jesus might incite an uprising, resulting in a crackdown by the Romans, who were pleased with Caiaphas’ service.As a result, Caiaphas determined that Jesus would have to die.His accusations against the Lord were seen as blasphemy, which is a felony punishable by death under Jewish law.

Learn more about Caiaphas’ role in Jesus’ death by reading this article.

Pontius Pilate – Roman Governor of Judea

Pontius Pilate was the Roman Governor of ancient Israel, and he had tremendous authority over life and death.He was the only one who had the authority to put a criminal to death.However, when Jesus was brought before him for trial, Pilate could not find any justification to sentence him to death.Instead, he cruelly flogged Jesus before handing him over to Herod, who subsequently returned him to the cross.The Sanhedrin and the Pharisees, on the other hand, were not content.

Jesus was to be crucified, a painful punishment reserved for only the most terrible of offenders, and they urged that he be executed.Pilate, ever the politician, symbolically wiped his hands of the situation by handing Jesus up to one of his centurions, who was then charged with carrying out the death sentence.Learn more about Pontius Pilate’s role in the death of Jesus by watching the video below.

Herod Antipas – Tetrarch of Galilee

Herod Antipas was tetrarch, or ruler of Galilee and Perea, appointed by the Romans.Pilate sent Jesus to him because Jesus was a Galilean, under Herod’s jurisdiction.Herod had earlier murdered the great prophet John the Baptist, Jesus’ friend and kinsman.Instead of seeking the truth, Herod ordered Jesus to perform a miracle for him.When Jesus was silent, Herod, who was afraid of the chief priests and Sanhedrin, sent him back to Pilate for execution.

Learn more about Herod’s role in the death of Jesus.

Centurion – Officer in Ancient Rome’s Army

Centurions were battle-hardened army leaders who were trained to kill with sword and spear under the Roman Empire.Jesus of Nazareth was nailed on the cross by a Roman centurion whose name is not revealed in the Bible.This order changed the course of history.The centurion and the troops under his direction executed the crucifixion of Jesus in a cold and methodical manner, following the commands of Governor Pilate.Afterwards, when he gazed up at Jesus, who was hanging on the cross, this guy made an extraordinary statement: ″Surely this man was the Son of God!″ (Mark 15:39 in the New International Version.) Learn more about the Centurion’s role in the death of Jesus by watching the video below.

Who Crucified Jesus? The Romans, the Jews, You and I, or His Father?

So, who was it that assassinated Jesus?1.Was it the Romans who did it?Let us seek the answer in God’s Word to find out the truth.″And after they had crucified him, they divided his clothing among themselves by casting lots,″ Matthew 27:35 says.

We learn from this scripture that the Romans crucified Jesus on the cross.In reality, the crucifixion was a Roman method of punishing a convicted criminal.Jesus was considered a criminal in the eyes of the Romans.That is why they nailed Jesus on the cross.The Romans took Jesus to a spot known as Golgotha, which literally translates as ″Place of the Skull″ (Matt.

  1. 27:31–33).
  2. They erected a cross in the center of the room and nailed Jesus on it.
  3. They hammered the nails into his hands and feet until they were completely gone.
  4. His side was penetrated by the bullets.
  5. They were the ones who assassinated Jesus Christ, the Son of God.
  6. 2.

Was it the Jews who were responsible?The book of Acts records Peter’s speech on the day of Pentecost, which is addressed to the people of Israel.And Peter addresses them as ″Men of Israel…

  • ″ Consider these words: ″You crucified and slaughtered this Jesus, who was offered up according to the predetermined plan and foreknowledge of God, and you did it by the hands of lawless men″ (verses 22–23).
  • In other words, Peter is informing the Jews that they were directly responsible for the crucifixion and death of Jesus on the cross.
  • In fact, it was the Jews who executed Jesus on the cross.
  • The apostle Paul verifies this in 1 Thessalonians 2:14–15: ″For you became imitators of the churches of God in Christ Jesus that are in Judea,″ he says.

Because you have experienced the same things from your own countrymen that they have suffered from the Jews, who slaughtered both the Lord Jesus and the prophets,″ says Paul.3.Were you and I the ones who did it?

As Paul reminds us, ″all have sinned and fall short of the glory of God,″ and that ″the consequence of sin is death,″ we are all guilty of sin (Rom.3:23; 6:23).As a result, you and I should have been the ones to be crucified on the cross, because we are the ones who have sinned against the Almighty and deserve death.But, oh, but Jesus came in our place!He stood in my place, bearing disgrace and scoffing rudely, sealing my forgiveness with his blood: Hallelujah, what a Savior we have!

Consider the possibility that Jesus died in our place as a substitutionary sacrifice to atone for our sins, and that as a result of his death, we could get a complete and total forgiveness of all our sins (Eph.5:2; Heb.9:22; 1 Pet.

  1. 3:18).
  2. Let us not forget, however, that it was our sin that condemned Jesus to the crucifixion in the first place.
  3. According to the contemporary song ″How Deep the Father’s Love for Us,″ this reality is articulated as follows: It was my sin that kept Him there till the mission was completed; His dying breath has given me life – I know that the mission has been completed.
  4. It was in this sense that we crucified our Lord and Savior.

Johann Heermann (1585–1647), a German hymnodist, expresses himself succinctly in his hymn ″Ah, Dearest Jesus, How Sweet the Sound.″ ″How Hast Thou Offended″: ″Oh, dearest Jesus, how hast Thou offended, that man to judge Thee has pretended in hatred?″: ″Oh, dearest Jesus, how hast Thou offended, that man to judge Thee has pretended in hatred.″ O most afflicted, thou hast been insulted by enemies and rejected by thy own.Who was the perpetrator?Who is it that hath brought this upon Thee?

Unfortunately, Jesus, my betrayal hath brought Thee to ruin.It was I, Lord, Jesus, who had turned my back on Thee!I nailed Thee on the cross.4.Was it His Father, or someone else?″This Jesus, who was handed up according to the predetermined plan and foreknowledge of God, you crucified and slaughtered by the hands of lawless men,″ says Acts 2:23.

It is important to note that Jesus died in accordance with God’s predetermined and foreordained plan.That suggests that His death was not a result of chance, but rather was part of God’s everlasting plan.Whether in the hands of the Romans, Jews, or even us, Jesus was never a victim of their or our actions.No!His demise had been prepared by his Father from the beginning of time.As a result, God the Father was ultimately responsible for the death of Jesus, as explained in Romans 8:32: ″He did not spare his own Son, but gave him up for us all.″ So, who was it that crucified Jesus?

Who was it that crushed him to death?It was his Father who did it!Pay attention to Prophet Isaiah.Certainly, he has bore our griefs and carried our sorrows, yet we still considered him to be afflicted, struck by God, and afflicted.His wounds were inflicted on us because of our trespasses, and he was crushed because of our sins….It was the Lord’s intention to crush him, as recorded in Isaiah 53:4–5, 10–11.

″Do you honestly think that it was God who slaughtered His own Son?″ a perplexed atheist once inquired of me.My response was a resounding yes.″Why would God do such a thing to His own Son?″ he continued.Simply put, I said, ″He did not spare His Son in so that He may spare me.″ In his commentary on Romans 8:32, John Piper expresses himself so beautifully: As Abraham put the knife to his son Isaac’s chest, but spared his son because there was a ram in the thicket, so God the Father lifted his own Son, Jesus, to his chest — but did not spare him because he was the ram, the replacement; he was the Lamb of God.″ ″God did not spare his own Son because it was the only way he could save us,″ says the author of the book.

  1. Conclusion So, who was responsible for Jesus’ death?
  2. You and I, as well as the Romans and Jews, did the same thing, as did His Father as well.
  3. However, even if this is true, we can equally assert that no one intentionally stole His life because He chose to do it willingly.
  4. ″I am the good shepherd,″ Jesus proclaims.
  1. and I am willing to give my life for the sheep…
  2. I lay down my life in order to be able to pick it up again.
  3. No one can take it away from me, but I choose to put it down of my own free will.
  4. The Bible says, ″I have the authority to lay it down, and I have the authority to pick it up again.″ (John 10:14–18) Yes, God the Father was ultimately responsible for bringing His Son to Calvary, yet His Son chose to go there willingly.

Paul writes that the Son of God voluntarily opted to die on a cross for the redemption of those whom God had predestined from the beginning of time (Eph.1:4–5).″There is no greater love than this, that someone would lay down his or her life for his or her companions″ (John 15:13).Oh, what a wonderful love!

Jesus gave his life in order for us to be able to dwell with Him for all of eternity.In the event that you have any doubts about whether or not Jesus loves you, turn back to Calvary and examine the wonderful cross.Don’t stop examining it until you shout, ″Love so amazing, so heavenly, Demands my soul″ (or whatever phrase you choose to use).

Bible Gateway passage: John 19 – New International Version

19 After that, Pilate arrested Jesus and publicly flogged him.B)″>(B) 2 The soldiers twisted together a crown of thorns and placed it on his head.B)″>(B) 3 The soldiers beat him with a club.They dressed him in a purple robe, which he wore during the ceremony.3 and continued to approach him, exclaiming, ″Hail, king of the Jews!″ 3 In response, they smacked him in the face.

C)″>(C) D)″>(D) 4 Pilate came out a second time and told the crowd of Jews assembled there, ″Look, I’m bringing him out now.″ E)″>(E) to you to inform you that I have determined that there is no foundation for filing a criminal complaint against him.″ Then, when Jesus walked out, bearing the crown of thorns and wearing the purple garment, G)″>(G) Pilate said to the crowd, ″Here is the guy!″ Upon seeing Jesus, the leading priests and their officials screamed, ″Crucify!Crucify!″ as soon as they caught sight of him.“Take him and put him on the cross,” Pilate said, dismissively.H)″>(H) In my opinion, there is no foundation for filing a criminal complaint against him.”I)″>(I) 8 Pilate became even more terrified when he heard this and returned to the palace.

  1. 9 The Jewish leaders emphasized that ″we have a law, and according to that law, he must die,″J )″>(J) since he claimed to be the Son of God.″K )″>(K) ″Where did you come from?″ he inquired of Jesus, but he received no response from Jesus.
  2. L)″>(L) ″Do you refuse to talk to me?″ M)″>(M) 10 ″Do you refuse to speak to me?″ Pilate made the statement.
  3. ″Don’t you know that I have the ability to either release you or crucify you?″ says the villain.
  4. Jesus said, ″If it were not for the power that has been given to you from on high, you would have no authority over me.″ N)″>(N) As a result, the person who gave me over to youO)″>(O) is guilty of a worse sin.″ N)″>(N) 12 From that point on, Pilate attempted to liberate Jesus, but the Jewish leaders resisted, yelling, ″If you let this man go, you are no friend of Caesar.″ Anyone who makes the claim to be a king is a fraud.
  5. P)″>(P) is in opposition to Caesar.″ 13 The moment Pilate realized what had happened, he summoned Jesus and seated him on the judge’s benchQ)″>(Q) at a location known as the Stone Pavement (which is referred to as Gabbatha in Aramaic).
  6. 14 At approximately midday, it was the day of PreparationS)″>(S) for the Passover, and it was the day before the holiday.

T)″>(T) When Pilate addressed the Jews, he said, ″Here is your king,″U)″>(U).Despite this, they screamed, ″Take him away!Take him away from me!

  • ″Put him to death!″ ″Do you want me to crucify your king?″ Pilate was the one who inquired.
  • In response, the leading priests stated, ″We have no monarch save Caesar.″ 16 At long last, Pilate gave him over to them, who crucified him.
  • V)″>(V)

The Crucifixion of JesusW)″>(W)

As a result, the soldiers were in command of Jesus.17 He walked out to the site of the SkullY)″>(Y), which is known in AramaicZ)″>(Z) as Golgotha, with his own cross in towX)″>(X).18 They nailed him on the cross, along with two othersAA)″>(AA)—one on each side of him, and Jesus in the middle of the cross.19 Pilate had prepared a notice, which he had nailed to the crucifixion.It said: jesus of nazareth,AB)″>(AB) the king of the Jews, and it was true.

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AC)″>(AC) This sign was read by a large number of Jews since the location of Jesus’ crucifixion was close to the city,AD)″>(AD), and the sign was written in Aramaic as well as Latin and Greek.21 ″Do not write ‘The King of the Jews,’″ the chief priests of the Jews pleaded with Pilate, ″but rather that this guy pretended to be the king of the Jews.″ Pilate agreed.AE)″>(AE) 22 Pilate said, ″What I have written, I have written,″ referring to his writing.23 When the soldiers nailed Jesus on the cross, they removed his clothing and divided them into four parts, one for each of them, leaving only the undergarment.This garment was seamless, meaning it was woven from top to bottom in a single piece.

  1. 24 ″Let’s not rip it,″ they remarked to one another as they walked away.
  2. ″Let’s draw lots to see who gets it,″ says the group.
  3. This occurred in order for the scripture to be fulfilledAF)″>(AF) that stated, ″They split my clothing among themselves and cast lots for my garment.″ So that’s what the military did, according to AG)″>(AG) 25 Along with his mother,AI)″>(AI) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene, they gathered near the crossAH)″>(AH) of Jesus.
  4. The letter AJ)″>(AJ) 26 When Jesus saw his motherAK)″>(AK) there, as well as the disciple whom he adoredAL)″>(AL) standing nearby, he said to her, ″Woman, here is your son,″ and to the disciple, ″Here is your mother.″ When the disciples saw his motherAK)″>(AK) there, he said to them, ″Woman, here is your son.″ She was welcomed into the home of this disciple from that point forward.

The Death of JesusAM)″>(AM)

28 Later, seeing that all had been completed, AN) expressed gratitude ″>(AN) and in order for Scripture to be fulfilled, AO) The abbreviation for ″Another One″ is ″AO.″ ″The Lord Jesus declared, ″I am thirsty.″ 29 A jar of wine vinegar (Application Program) ″It was there, so they used it to wet a sponge, which they then tied to a stem of the hyssop plant and held it up to Jesus’ lips to kiss him.Jesus responded, ″It is completed,″ after he had received the drink.″AQ)″ is an abbreviation for ″Aquarium.″ ″After saying that, he lowered his head and surrendered his spirit to the devil.31 It was now the day of preparation, AR) and the clock had struck twelve ″>(AR) and the next day was to be observed as a special Sabbath.In order to avoid the bodies being left on the crosses, Jewish officials did not want them to be ″On the Sabbath, they petitioned Pilate to have the legs broken and the bodies lowered to the ground.

32 As a result, the soldiers arrived and shattered the legs of the first man who had been crucified with Jesus, followed by the legs of the second.At the time of writing, AT is abbreviated as AT ″(AT) 33 However, when they arrived at Jesus’ location and saw that he had already died, they did not break his legs.Instead, one of the soldiers was pierced by an AU) bullet ″AU) Jesus’ side with a spear, resulting in an unexpected outpouring of blood and water.It was witnessed by AV)″>(AV) 35 The witnessAW)″>(AW) has come forward to testify, and his evidence is reliable.AX) is an abbreviation for arithmetic equivalence ″>(AX) He is confident in his ability to speak the truth, and he testifies in order for you to be convinced as well.

  1. ″Not one of his bones will be broken,″AY)″>(AY) 36 and, as another scripture states, ″They will look on the one they have pierced.″BA)″>(BA) 37 and, as another scripture states, ″They will look on the one they have pierced.″ ″> The following is an example of a formalized formalized formalized (BA)

The Burial of JesusBB)″>(BB)

38 A little time later, Joseph of Arimathea approached Pilate and requested the corpse of Jesus.Now, Joseph was a follower of Jesus, but he did so in secret because he was afraid of the Jewish leaders.(British Columbia) ″With Pilate’s permission, he arrived and removed the body from the scene.39 He was joined by Nicodemus, according to BD) ″>(BD) the man who had before visited Jesus in the middle of the night.Nicodemus arrived with a combination of myrrh and aloes weighing around seventy-five pounds.

40 The two of them covered Jesus’ corpse in strips of linen, together with the spices, before burying it.(Belgium) ″This was done in conformity with Jewish burial traditions.BF) BF) BF) BF) BF) ″It is recorded that at the site of Jesus’ crucifixion there was a garden, and in the garden there was a new tomb, in which no one had ever been placed before.42 The reason for this was because it being the Jewish day of Preparation, and because the tomb was close by,BH)″>(BH), so they placed Jesus there.

Who Crucified Jesus? –

The narrative of Jesus’ crucifixion has piqued the interest of many people.A slew of new documentaries, artifact digs, and other forms of inquiry seem to emerge every year, particularly around Easter.Is it possible that you, too, are attracted by Jesus Christ and His life, death, burial, and resurrection?Are you intrigued by the concept of a man who was so divine that He rose from the dead?Perhaps you’re curious as to who crucified Him in the first place.

The solution can be found in the truth of the Bible, and it is an answer that has the potential to transform your life.You may have heard of Pontius Pilate, the Roman ruler of Israel who condemned Jesus to death on the cross despite the fact that there was no proof to support the punishment (Matthew 27:22-26).Aside from that, there were religious authorities who desired Jesus’ death because He claimed to be the Messiah—the Savior of the world—and refused to follow their rules (John 5:18).Afterwards, there was Judas Iscariot, who betrayed Jesus by delivering Him over to the exact people who desired His death on the cross (Luke 22:3-6).However, we cannot pin the blame for Christ’s death on a single individual or group of people.

  1. It was our sin—all of the things we do that are against God—that necessitated the need for His atonement.
  2. It was ultimately God’s perfect plan for His Son Jesus to die on that cross, and everything transpired just as He had intended.
  3. In order for us to see our need for a Savior, someone who can redeem us from our sins, Jesus was sent by God to live on earth among sinners like us for a period of time.
  4. Jesus was well aware that He would be slain.
  5. Moreover, He gave His followers early notice by saying: ″…
  6. The Son of Man will betrayed to the chief priests and the scribes; they will sentence Him to death, and they will hand Him over to the Gentiles to ridicule, torment, and crucify him.″ And on the third day, He will rise from the dead″ (Matthew 20:18-19, NKJV).

Jesus freely gave up His life for the sake of the world.He remained on the cross in order to demonstrate God’s love for us.Three days later, He rose from the grave, demonstrating God’s full power and claiming triumph over death, exactly as He had promised.

  • God cares about us and does not want us to be poisoned by sin’s grip on our lives.
  • Spiritual death, damnation, and judgment are the results of our sins, which separate us from God.
  • That is why He sent His Son, Jesus Christ, down from heaven to suffer the punishment for all of humanity’s sins in a single act: his death on the cross.
  • We can be set free from our sin and the death that comes as a result of it because of His sacrifice.

We don’t have to point fingers at those who we believe were responsible for Jesus’ death on the cross.Replace this with a focus on the One who foresaw that He would be slain and deliberately permitted it to happen out of His love for us.Jesus is alive and well today, and he loves you more than you can imagine.

Is it possible for you to embrace His love for you and invite Him into your life right now?THIS PAGE SHOULD BE SHOWN TO A FRIEND

Step 1 – God loves you and has a plan for you!

According to the Bible, ″God so loved the world that He gave His one and only Son, that whomever believes in Him will not perish, but shall have eternal life″ (John 3:16). (John 3:16). ″I come so they may have life, and have it abundantly,″ Jesus remarked, referring to a whole life with a clear sense of direction (John 10:10). However, there is a problem:

Step 2 – People are sinful and separated from God.

We have all done, thought or said bad things, which the Bible calls “sin.” The Bible says, “All have sinned and fall short of the glory of God” (Romans 3:23). (Romans 3:23). The result of sin is death, spiritual separation from God (Romans 6:23). (Romans 6:23). The good news?

Step 3 – God sent His Son to die for your sins!

The death of Jesus on the cross ensured that we may have a relationship with God and be with Him for all eternity.″God proves His own love for us in that while we were still sinners, Christ died for us,″ says the Bible (Romans 5:8).However, it did not come to an end with His death on the cross.He has risen from the dead and continues to live!″Christ died on the cross for our sins….

He was buried….His resurrection took place on the third day, in accordance with biblical guidelines (1 Corinthians 15:3-4).The only way to go to God is via Jesus Christ.″I am the way, the truth, and the life; no one comes to the Father except through Me,″ Jesus declared.″No one comes to the Father except through Me″ (John 14:6).

Step 4 – Would you like to receive God’s forgiveness?

We cannot earn our salvation; rather, we are saved by God’s mercy through trust in His Son, Jesus Christ, when we believe in Him.Simply believing that you are a sinner and that Christ died for your sins, as well as asking for His forgiveness, is all that is required of you.Then turn away from your sins—this is referred to as repentance.Jesus Christ knows who you are and how much he loves you.What counts to Him is the attitude of your heart, as well as your sincere intentions.

If you want to accept Christ as your Savior, we recommend that you pray the following prayer: ″Dear God, I am well aware that I am a sinner, and I beg your pardon.It is my firm belief that Jesus Christ is Your Son.I believe that He died in my place because of my sin and that you resurrected Him from the dead.From this day forward, I wish to put my faith in Him as my Savior and follow Him as my Lord.Please direct my life and assist me in carrying out your instructions.

  1. This is my prayer in the name of Jesus.
  2. Amen.″ Did you say the prayer that I asked you to say?

Who Crucified Jesus? from the Concise Lexicon of Christianity

This is known as the Concise Lexicon of Christian Terminology.Teachings, worship, ceremonies, sermons, and vocabulary are all part of the Christian faith.Once in a while, someone attempts to find out who is to be held responsible for nailing Jesus on the cross.Was it the Jews who were responsible?Was it the Romans that did it?

Was it the sins of the entire planet that brought it about?In a Jewish trial, there is no prosecution; instead, there are just allegations made by witnesses against the defendant.The charges are evaluated by the judges, and if they discover that two or three of them agree, they declare that there has been a conviction.However, in Jesus’ case, the Sanhedrin was even willing to accuse Jesus on the basis of false testimony, but this did not result in a successful conviction.They were unable to convict Jesus because even the false witnesses were divided on the issue.

  1. Finally, others came forward with testimony that was identical to theirs, but their testimony was for conviction.
  2. Finally, the Sanhedrin was compelled by their own rules and procedures to confront Jesus and question him directly if He claimed to be God’s Son.
  3. They were not in favor of this strategy since, after all, who would testify against themselves if no one else did?
  4. However, there is a crime.
  5. Through his confession, Jesus sentenced himself to death, and the trial was shifted to the punishment phase.
  6. However, from the point of view of the Sanhedrin, things did not proceed as well as they could have.

The penalty for blasphemy was death, but because the Romans had taken away their authority to inflict the death sentence, they were forced to refer Jesus to the Roman authorities for trial and punishment.By policy, the Romans avoided becoming involved in theological disagreements, which forced the Sanhedrin to underline the fact that the word Messiah refers to an earthly monarch, which may be viewed as a kind of rebellion against the Romans.Pilate attempted to get out of judging Jesus on the technicality that He was from Galilee by sending Him to Herod the Tetrarch of Galilee, who happened to be in Jerusalem at the time of the judgment.

  • Herod, to Pilate’s dismay, returned Jesus to his rightful place.
  • Finally, once Pilate had investigated Jesus and determined that His kingdom posed no political threat to Rome, he released Jesus.
  • In the end, Pilate succumbed to public pressure and agreed to the crucifixion despite his protests.
  • Pilate, on the other hand, used the crucifixion as a way to mock the Sanhedrin.

Traditionally, a plaque with the convict’s name and the offense was placed on the cross above him or her.The words Jesus of Nazareth, King of the Jews were not written by Pilate; instead, he wrote Jesus of Nazareth, King of the Jews.(John 19:19-22) In this way, Pilate demonstrated that he sympathized with Jesus rather than with the Sanhedrin.

As a result, the Sanhedrin desired to indict Jesus, but they were unable to do it without his participation.Pilate exonerated Jesus, yet he nonetheless consented to Jesus’ death despite his protests.Roman troops beat Jesus and carried out the crucifixion, but they were unconcerned about whether Jesus was guilty or innocent—at least until they came to believe it themselves that he was innocent.So, who was it that crucified Jesus?The answer is no one and everyone at the same time.

No individual or group of individuals can be found liable in a court of law for nailing Jesus on the cross.Despite the fact that we required Jesus to die on the cross in order to be saved, Jesus did not require our salvation.As Jesus stated, ″The reason my Father loves me is because I lay down my life—only to pick it back up again.″ No one can take it away from me, but I choose to put it down of my own free will.

  1. I have the authority to put it down and the authority to pick it back up again if necessary.
  2. This is a directive that I got from my Father.
  3. —John 10:17-18, New International Version Jesus offered to help out of His own free will.
  4. In order to free us from our sins, He offered to die on the cross while we were still sinners.

He did this out of His tremendous love for us.No one compelled Him to go to Calvary against his choice; no one forced Him to die.

Pontius Pilate

Top Questions

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What is Pontius Pilate best known for?

What did Pontius Pilate do?

How did Pontius Pilate die?

Pontius Pilate, Latinized as Marcus Pontius Pilatus, was a Roman prefect (governor) of Judaea (26–36 CE) under the emperor Tiberius who presided over Jesus’ trial and gave the order for his execution. He died after the year 36 CE. Pontius Pilate was born in 26 CE and died after the year 36 CE.

Historical and traditional accounts of the life of Pontius Pilate

Historically speaking, Pilate was a Roman equestrian (knight) who belonged to the Samnite clan of the Pontii, according to the traditional story of his life (hence his name Pontius).He was appointed prefect of Judaea as a result of the involvement of Sejanus, a Roman emperor Tiberius’ favorite who was also a friend of his.(An inscription from Caesarea in ancient Palestine attests to the fact that he held the position of prefect.).Despite the protection of Sejanus, Pilate alienated Jews in Roman-occupied Palestine by insulting their religious sensibilities, such as when he placed worship images of the Roman emperor throughout Jerusalem and ordered coins bearing pagan religious symbols to be minted.Sejanus was a staunch supporter of Pilate.

Because of Sejanus’s demise in 31 CE, Pilate came under increased scrutiny from Jews, some of whom may have taken advantage of his fragility to gain a valid death sentence for Jesus (John 19:12).Following Pilate’s onslaught on them on Mount Gerizim, the Samaritans informed Vitellius, the Syrian legate, of their actions (36 ce).On his return to Rome, he was brought before the tribunal to face charges of cruelty and oppression, notably for the alleged execution of persons without due process of law.It is recorded in Eusebius of Caesarea’s Ecclesiastical History that Pilate committed suicide on instructions from the Roman emperor Caligula.

Pilate in the New Testament

It is necessary to draw judgments about the man himself, and to do so almost solely on the basis of subsequent Jewish and Christian texts, particularly those of Josephus and the New Testament.Josephus’ allusions appear to be constant throughout his writings.Their depiction appears to be of a brash, stern authoritarian Roman commander who, although being both reasonable and practical, never seemed to know how far he should go in a particular situation.He incited riots among both Jews and Samaritans, according to the Bible.It is recorded in Josephus that Pilate ordered his forces to encamp in Jerusalem and dispatched them into the city with pictures of the Roman Emperor affixed to their ensigns in order ″to destroy Jewish laws″ and ″to limit benefits Jews had previously enjoyed.″ When Jewish delegates demonstrated in Caesarea, Pilate’s home city, he threatened them with death unless they disobeyed, but when they shown their willingness to die, he ordered the pictures to be taken down.

Josephus expresses his inferential conclusion that Pilate ″was strongly moved by their solid resolution,″ implying that he had a strong character himself.It appears that Pilate had a weak and vacillating personality, according to the New Testament.Do you think the mob would be just as delighted if he freed Barabbas instead of Jesus on the day of the feast (Mark 15:6 ff.)?Pilate submits with a shaky hand.A revelatory dream she has had about Jesus is communicated to him by his wife, who encourages him to ″have nothing to do with the innocent man″ (Matthew 27:19), and Pilate abdicates his obligation to the emperor in exchange for a reward.

  1. John (19:7–11) depicts Pilate as having embraced the Christian interpretation of Jesus’ meaning, and he dismisses the Jewish leaders’ recall that Jesus has just stated that he is ″the king of the Jews″ (the Messiah) (19:21).
  2. While Pilate is pronouncing judgment from a tribunal in front of the prefect’s palace, John’s depiction of Pilate does not conform to standard Roman protocol.
  3. Clearly, the New Testament is a terrible source of information on Pilate’s character and personality, but it is also focused with the concerns of the young Christian communities, who are increasingly forging their way among the Gentiles and anxious to avoid offending Roman authorities.
  4. Even into the early twenty-first century, some churches continued to hold fast to an early church tradition that had taken a favorable view of Pilate.
  5. His wife and himself are revered in the Ethiopian Orthodox Tewahedo Church, and their feast day is celebrated on June 25, according to the church’s calendar.
  6. Those in charge of editing the Encyclopaedia Britannica Michael Ray has made the most current revisions and additions to this page.

Why Did Pontius Pilate Have Jesus Executed?

″What is truth?″ Pontius Pilate asks Jesus of Nazareth in the Gospel of John, and Jesus responds with a question.It’s a question that may be raised regarding Pilate’s own personal background as well.As told in the New Testament of the Christian Bible, the Roman ruler of Judea appeared to be a shaky judge who originally exonerated Jesus before bowing to public pressure and executing him on the orders of the mob.Non-Biblical sources, on the other hand, present him as a barbaric commander who wilfully rejected the traditions of the Jewish people under his command.Which version of the truth was correct?


Pilate’s early life is a mystery.

Before his time as Roman governor of Judea, from 26 and 36 A.D., nothing is known about Pilate’s early life and career.It is believed that he was born into an equestrian family in Italy, however some tales indicate that he was actually born in Scotland, rather than Italy.From the Jewish philosopher Philo of Alexandria emerges one of the earliest—and most damning—accounts of Pilate’s reign as governor.Around the year 50 A.D., he denounced the prefect for ″briberies, insults, robberies, outrages and wanton injuries, executions without trial, constantly repeated, endless and extremely severe brutality,″ among other things.The early Christian historian Stephen J.

Patterson, who teaches early Christianity at Willamette University and is the author of several books including The Forgotten Creed: Christianity’s Original Struggle Against Bigotry, Slavery, and Sexism, says that Philo describes Pilate’s rule as ″corrupt and full of bribery.″ Although such behavior would not have been out of the norm in the case of a Roman emperor, Pilate appears to have done so with greater ruthlessness than usual.″ But, as Helen Bond, dean of the University of Edinburgh’s School of Divinity and author of Pontius Pilate in History and Interpretation, points out, it’s difficult to determine how historically accurate Philo’s tale truly was in the first place.″Philo is a really dramatic writer,″ she observes, ″and one who has very apparent biases: persons who maintain Jewish rules are documented in highly favorable ways, whereas people who do not uphold Jewish laws are represented in quite bad ways.Given Pilate’s resistance to Jewish law, Philo depicts him as ″very severe″ in his description.READ MORE: The Bible Claims That Jesus Was a Real Person.Is there any further evidence?

Pilate clashed with the Jewish population in Jerusalem.

As part of his account, Philo claims that Pilate allowed a pair of golden shields emblazoned with the name of the Roman Emperor Tiberius to be brought into King Herod’s former residence in Jerusalem, in defiance of Jewish tradition.Writing more than a half-century later, the Jewish historian Flavius Josephus related a similar story, claiming that Pilate let troops bearing military standards with the likeness of the emperor into Jerusalem, despite Jewish law prohibiting the carrying of images in the holy city.A large number of people journeyed to the Judean city of Caesarea to express their displeasure, and they laid prostrate outside Pilate’s palace for five days until he finally yielded.Because Josephus was born in Jerusalem the year Pilate resigned, Bond believes he would have had ″pretty good information,″ according to the historian.This account has the ring of a rookie governor experimenting with his powers and entirely underestimating the depth of local opposition to graven images.

However, Bond points out that the incident demonstrates his readiness to back down and to heed public opinion in the long run.Josephus related another event, this one with a bloodier conclusion, in which Pilate used cash from the Temple treasury to construct an aqueduct to provide water to Jerusalem.When demonstrators gathered again, Pilate despatched plain-clothed soldiers to enter the mob.They were successful.When he gave the signal, they withdrew clubs disguised in their clothing and beat many of the demonstrators to death with the clubs they had removed.

  1. More information may be found at Where is the Head of Saint John the Baptist?

The Gospels portray an indecisive Pilate.

Josephus also referred to Pilate’s well-known role in agreeing to Jesus’ death, which he had played previously.After being profoundly concerned about the danger that Jesus’ teachings posed to the Jewish people, the Sanhedrin, an elite council of priestly and lay elders imprisoned him during the Jewish holiday of Passover, according to the Gospels.They hauled Jesus before Pilate to be prosecuted for blasphemy, accusing him of claiming to be the King of the Jews, which they said was false.And they exerted pressure on Pilate, the only person who had the authority to sentence someone to death, to order his crucifixion.In contrast to Philo and Josephus’ portrayals of Pilate as a ruthless dictator, the four Gospels show him as a vacillating judge who is unable to make a decision.

According to the Gospel of Mark, Pilate intervened on Jesus’ behalf before caving in to the demands of the mob.Because he wrote the Gospel during the failed Jewish Revolt against Roman rule, which took place between 66 and 70 A.D., Patterson theorizes that Mark had an ulterior motive, given that the Christian sect was undergoing a bitter break with Judaism at the same time as it was seeking to attract Roman converts.MORE INFORMATION CAN BE FOUND AT: Discovering the Early Christian Church’s Conversion Tactics from Within ″Mark’s goal isn’t truly historical in nature,″ Patterson explains.″Its purpose is to throw a specific light on the Jewish War.Mark blamed the Jewish rulers in Jerusalem for the city’s collapse since the high priests and officials had turned their backs on Jesus when he had arrived in the city.

  1. It is less about Pilate in Mark’s portrayal of the tale of Jesus’ trial than it is about transferring responsibility on the Jewish leaders.″ Following this, according to the Gospel of Matthew, Pilate washed his hands in front of the assembled throng before declaring, ″I am innocent of this man’s blood; take care of yourself.″ When the Jewish people heard this, they yelled out, ″His blood be on us and our children.″ For millennia, it would be used to punish the Jewish people, and it is still being utilized now.
  2. As Bond explains, ″Matthew claims that, while Romans were accountable for carrying out the action, the Jews were liable—a line of thought that, of course, has had fatal ramifications ever since.″ When Jesus was making problems during a gathering like Passover, when the city was packed to capacity, I don’t believe Pilate would have spent much time worrying about what to do with him.
  3. What happened next was totally up to the governor, and after hearing the evidence, he no probably concluded that removing Jesus from the picture was the wisest course of action.″ The offer by Pilate to commute the death sentence of a prisoner by popular vote, which according to the Gospel writers was an annual Passover practice, is yet another part of the New Testament tale that has not been proven historically accurate to the present day.
  4. According to the Gospels, the people preferred the criminal Barabbas than Jesus.
  5. The so-called custom of freeing a prisoner on Passover has been investigated by scholars, but so far, according to Patterson, ″they have not discovered anything in regard to this so-called ritual.″ READ MORE: New research demonstrates that early Christians did not always interpret the Bible literally.

Pilate disappears from history after his rule.

  • After employing disproportionate force to quell a possible Samaritan uprising, according to Josephus and the Roman historian Tacitus, Pilate was dismissed from office and exiled to the city of Rome.
  • Pilate vanished from the historical record as soon as he arrived in Rome.
  • His execution by the Emperor Caligula or his suicide, with his body being thrown into the Tiber River, are two theories that have been floated around.
  • In fact, the early Christian author Tertullian said that Pilate had become a disciple of Jesus and had attempted to convert the emperor to Christian beliefs.
  • Archaeologists in Caesarea uncovered concrete proof of Pilate’s presence in 1961, according to the Associated Press.
  • A portion of a carved stone with Pilate’s name and title etched in Latin on it was discovered face down in an antique theater, where it had been used as a stair.
  • According to the evidence available, the ″Pilate Stone″ was initially intended to be used as a dedication plaque for another construction.
  • According to a November 2018 article in the Israel Exploration Journal, improved photography showed Pilate’s name engraved in Greek on a 2,000-year-old copper alloy ring found at Herodium, which was previously thought to be a Roman coin.

Who is responsible in the crucifixion of Jesus Christ

  • QUESTION: Who bears the primary responsibility for the crucifixion of Christ?
  • Answer: This subject has been disputed for ages and the discussion continues now – who was the genuine assassin of Jesus Christ.
  • What does the Bible say about this?
  • It is revealed in Matthew 27:22–25 that the Jewish authorities asked that Jesus be crucified.
  • The Romans, on the other hand, were the ones who physically crucified Jesus (Matthew 27:27-37).
  • Who has the ultimate responsibility for the crucifixion of Jesus Christ?
  • In actuality, it was each and every one of us who was responsible for Jesus’ death.
  • Our sins were the cause of His death.
  1. Specifically, it reads in 2 Corinthians 5:21, ″For He caused Him who knew no sin to be sin for us, so that in Him we could become the righteousness of God.″ Jesus gave His life in order to pay the penalty for my sins as well as your sins.
  2. But God proves His own love for us in that while we were still sinners, Christ died for us, according to the Bible’s verse Romans 5:8.
  3. Matthew 27:22–25 has information on the subject: ″’What am I to do with Jesus, who is also known as Christ?’ I wonder.
  4. Pilate was the one who inquired.
  5. ‘Crucify him!’ they said unanimously.

‘Why?’Can you tell me what crime he has committed?’ Pilate inquired.″Crucify him!″ they cried out even louder, as if they had something to prove.When Pilate saw that he was going nowhere and that an uproar was erupting instead, he drank some water and washed his hands in front of the audience to calm himself down.’I am not responsible for this man’s blood,’ he insisted.’You are the one who bears accountability!’ ‘Let his blood be on us and on our children!’ exclaimed the entire crowd.″ According to Matthew 27:27-37, ″The governor’s troops then led Jesus into the Praetorium, where they collected the entire company of soldiers around him to protect him.

  • They stripped him down to his underwear and draped him in a red robe before twisting a crown of thorns together and placing it on his head.
  • A stick was placed in his right hand and he was forced to kneel before them, where he was insulted.
  • ‘Hail, king of the Jews!’ they cried out in jubilation.
  • It was spat on him, and then they got the staff and whacked him in the head over and over again.
See also:  Why Did Jesus Ride A Donkey?

After they had made fun of him, they stripped him of his robe and dressed him in his own clothing.Then they took him away and nailed him to a cross.″ ″As they were about to leave, they came upon a man from Cyrene called Simon, whom they compelled to carry the cross for them.They arrived at a location known as Golgotha (which means The Place of the Skull).

  1. They offered Jesus wine laced with gall to drink there, but after tasting it, he refused to take any more from the cup.
  2. After Jesus had been nailed to the cross, they divided his clothing by drawing lots for it.
  3. They sat down and kept a close eye on him from that position.
  4. A printed indictment against him was placed over his head, which read: THIS IS JESUS, THE KING OF THE JEWISH GENTILES.″

Who was responsible for Christ’s death? Who killed Jesus?

  • INQUIRY: Who bears the primary responsibility for Jesus Christ’s crucifixion?
  • ANSWER:This question has been debated for centuries, and the debate continues today – who was the person who murdered Jesus?
  • Which passages of Scripture do you want to look at?
  • It is revealed in Matthew 27:22–25 that the Jewish leaders demanded that Jesus be executed.
  • The Romans, on the other hand, were the ones who executed Jesus on the cross (Matthew 27:27-37).
  • Is it possible to determine who is responsible for the crucifixion of Christ?
  • When it comes down to it, it was each and every one of us who executed Jesus.
  • His death was brought about by our sins.
  1. ″For He made Him who knew no sin to be sin for us, so that in Him we might become the righteousness of God,″ says 2 Corinthians 5:21.
  2. For my sins and your sins, Jesus gave His life in order to pay the penalty for them both.
  3. But God demonstrates His own love toward us in that while we were still sinners, Christ died for us, according to the Bible’s Book of Romans (5:8).
  4. This is what Matthew 27:22–25 has to say about it: ″The question is: ‘What am I to do with Jesus, who is also known as Christ?
  5. ″ Pilate was the one who inquired of you.

It was unanimously agreed upon to be crucified.’Why?The emperor Pilate demanded to know what crime he had committed.’Crucify him!’ they cried out even more emphatically.He did this in front of the audience because he realized he wasn’t making any progress and that an uproar was brewing.Pilate took water and washed his hands before the audience.

  • It was he who insisted, ″I am not responsible for this man’s death.″ The onus is on you!’ he says.
  • ‘Let his blood be on us and on our children,’ said everyone in attendance.″ As recorded in Matthew 27:27-37: ″Jesus was taken into the Praetorium, where he was surrounded by the entire company of soldiers, which was led by the governor’s soldiers.
  • A scarlet robe was draped over his shoulders, and then a crown of thorns was twisted together and fastened around his neck.
  • They knelt in front of him and mocked him while holding a staff in his right hand.

They chanted, ‘Hail, king of the Jews!’ They spit on him and then took a staff and repeatedly struck him in the head with it.Having ridiculed him, they stripped him of his robe and dressed him in his own clothes.Afterwards, they took him away and nailed him to the cross.″ ″As they were about to leave, they came across a man from Cyrene named Simon, and they forced him to carry the cross for the group.

  1. This is where they arrived: Golgotha (which means The Place of the Skull).
  2. They offered Jesus wine mixed with gall to drink there, but after tasting it, he refused to take any more from the pitcher.
  3. He was crucified, and after his clothes were divided by lot, he was buried.
  4. Moreover, they sat down and kept an eye on him from that point on.
  5. A written charge against him was placed above his head, which read: THIS IS JESUS, THE KING OF THE JEWISH NATIONS.″
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Why did the crowds shout, “Crucify Him!” when Pilate wanted to release Jesus?

  • Answer to the question In Luke 23:4, 14–15, and 22, the Sanhedrin summoned Jesus before the Roman governor, Pontius Pilate, who was unable to discover any fault in Jesus.
  • Pilate stated this three times: ″I find no fault in Jesus.″ Pilate was looking for a means to liberate Jesus at the end of the trial (John 19:12).
  • According to tradition, the governor should release a prisoner to the people during the Passover festival.
  • As a ploy to appease the large crowd of Jewish leaders who had gathered and to secure Jesus’ release, Pilate allowed them to choose between a convicted criminal named Barabbas and Jesus.
  • Jesus was released.
  • Instead of releasing Jesus, as Pilate had planned, the mob picked Barabbas as the person who should be freed.
  • Surprised that they would release a seasoned criminal, Pilate said, ″What will I do with the one you name the king of the Jews?″ Pilate’s response: (Matthew 15:12) ″Crucify him!″ yelled the assembled throng.
  • (See also verse 13).
  1. It’s a good thing that Pilate was perplexed by the crowd’s reaction, for only a week before, the people of Jerusalem had greeted Jesus’ entry into the city with palm branches and shouts of ″Hosanna!″ (See Matthew 21:1–11 for further information.) What Pilate may have been unaware of was the extent to which the religious and political authorities despised and resisted Jesus and his ministry.
  2. It had been the pattern of Jesus’ career that His teachings alienated and infuriated the Pharisees, the scribes, the Herodians, and those who belonged to the Sadducees.
  3. On several times, not only did Jesus call them out on their great hypocrisy (see Matthew 23; Mark 7:1–14; Luke 20:45–47), but He also claimed to be God, which was considered blasphemy by the unbelieving teachers of the law (see Mark 14:60–64; Matthew 23).
  4. The religious elites desired to completely eliminate Jesus from the face of the earth (Matthew 12:14; Mark 3:6).
  5. They could only be satisfied by His death.

The crucifixion was reserved for the most heinous of offenders during Jesus’ day.Torture on the crucifixion may extend for hours, and the execution of Jesus in this manner was likely appealing to the religious authorities who resented Him so bitterly at the time of His death.The Jewish officials arrested and tried Jesus in the middle of the night in an attempt to keep their actions against Him hidden from His many supporters, including the apostles.In Matthew 27:1–2, it was still early in the morning when Jesus was brought before Pontius Pilate, who was the only one who had the right to command Jesus’ death.Once Jesus and Barabbas were brought before the people, the top priests drummed up an uproar, inciting the people to demand Barabbas’ release from prison (Mark 15:11).When Pilate inquired as to what they want to be done to Jesus, the multitude, once again swayed by the chief priests, erupted in a rousing ″Crucify Him!″ chant.

  • Pilate, ever the people-pleaser, gave them exactly what they asked for.
  • He flogged Jesus and subsequently handed Him over to the Romans for crucifixion.
  • At the beginning of the week, there was a large audience in Jerusalem who were praising Jesus as the Messiah; by Friday, there was a large mob who were chanting ″Crucify Him!″ The dramatic transformation of the city’s core is bound to create some consternation.
  • It’s important to remember that not everyone who saw the Triumphal Entry was doing it to honor the Lord.

The majority of the population was perplexed: ″When Jesus entered Jerusalem, the entire city was up in arms, wondering, ‘Who is this?’″ says the Bible.Consequently, the Jewish authorities were outraged (Matthew 21:10).(verse 15).It’s possible that some of the same people who sang ″Hosanna!″ were also among those who chanted ″Crucify Him!″ but we don’t know for sure at this point.

  1. The fact that some individuals joined both groups might be explained by the fact that they had become disillusioned with Jesus after learning that He would not set up the kingdom immediately—or because they despised Jesus’ insistence that they repent—or a combination of the two.
  2. It is also likely that the multitude that had come before Pilate at such early hour had been collected and bribed by the Jewish leaders to appear before him.
  3. In the end, it wasn’t the screams of ″Crucify Him!″ from the multitude that led to Jesus’ death on the cross.
  4. That was caused by our sin.
  5. As soon as Adam and Eve disobeyed God, the Lord vowed to send a Savior who would end the rule of sin and death on the face of the earth (Genesis 3:15).

Throughout the years, God worked out His plan to send a Savior, and that plan culminated in the person of Jesus Christ: God’s own Son who took on the characteristics of a perfect God-man in order to bear the penalty for sin on His own shoulders.Despite the fact that evil persons were engaged in Jesus’ murder on the cross, God’s purpose was eventually fulfilled via His sacrifice (Isaiah 53:10; John 10:18).It was through the sacrifice of Jesus’ blood that God’s promise to mankind to provide a Savior was fulfilled, and the New Covenant was sealed (Luke 22:20).The power of death and the grave would be defeated by Jesus’ resurrection from the dead three days later and ascension to His Father’s right hand in the heavenly realm.Return to the previous page: Questions regarding Jesus Christ ″Crucify Him!″ the masses sang when Pilate attempted to free Jesus from his imprisonment.

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Why was Jesus crucified?

  • Answer to the question There is an earthly cause for Jesus’ death, as well as a heavenly motive for his death.
  • Simply expressed, the worldly explanation for this is that mankind is a bad bunch of people.
  • God is good, and this is the heavenly reason for this.
  • The reason Jesus was crucified on this world was because mankind is bad.
  • Men of evil plotted against Him, falsely accused Him, and assassinated Him.
  • The officials of Israel had a variety of motives for wanting Jesus to be put to death on the cross.
  • They were envious of His adoring audience (Matthew 27:18).
  • Because they were concerned that Jesus would garner an excessive following, the Roman authorities may descend on the nation, forcing them to lose their positions, they sought to prevent this from happening (John 11:48).
  1. They despised the fact that Jesus brought out their wrongdoing in such a prominent manner (Matthew 23).
  2. And when He claimed to be the Son of God, they felt He was blaspheming (Luke 22:66–71).
  3. However, all of these arguments were only manifestations of their fundamental disbelief (John 5:46).
  4. Because the Romans were in charge of carrying out Jesus’ crucifixion, he was crucified rather than stoned, hung, drowned, or otherwise punished.
  5. The Roman Empire used the crucifixion as a means of execution to make a public spectacle of someone and to dissuade others from committing the same sin.

It was customary to affix the accusations against the condemned to the cross of the condemned.Pilate nailed the accusation ″King of the Jews″ to Jesus’ crucifixion, and he died as a result (Matthew 27:37).The Jewish leaders manufactured this claim in order to provoke the Roman governor into ordering Jesus’ execution.’If you let this man go, you are no friend of Caesar,’ the Jewish leaders sang over and over again.″ John 19:12 adds, ″From that point on, Pilate sought to release Jesus go, but the Jewish leaders continued chanting, ‘If you let this man go, you are no friend of Caesar.’″ Anyone who seeks to be a king is in direct opposition to Caesar.″ In order to avoid being perceived as harboring a challenger to Caesar, Pilate had to act quickly.The divine cause for Jesus’ crucifixion is that God is good.A plan had been devised by God to redeem sinners, and Jesus was the Lamb of God who was sent to take away the sins of the world (John 1:29).

  • Despite the fact that the act of crucifying Jesus was wicked, the crucifixion was nonetheless God’s intention to atone for sin on the part of mankind.
  • ″In fact, Herod and Pontius Pilate convened in this city with the Gentiles and the people of Israel in order to plot against your holy servant Jesus, whom you anointed, and they conspired against him.″ They carried out what your power and will had determined should take place beforehand″ (Acts 4:27–28).
  • In the instance of the crucifixion, it was not a matter of evil getting out of hand.
  • ″You would have no power over me if it were not for the fact that it was granted to you from on high,″ Jesus said Pilate (John 19:11).

The powers of darkness were given heavenly authorization to carry out their plans (Luke 22:53).God permitted the enmity, the plot, the false charges, the sham trials, and the death of His Son to take place on the earth.God exploited the bad desires of evil men to accomplish the greatest good possible: the provision of redemption for all of mankind via the crucifixion of Jesus Christ.Because of this, Isaiah 53:10 says, ″It was the LORD’s desire that He be crushed and that He be put to grief.″ The outcome was glorious: ″He bore the sin of many, and made intercession for the transgressors″ (verse 12).

  1. There is nothing in the Old Testament prophesy that necessitates that the Messiah be crucified in order to save the world.
  2. At the same time, there are indications in the Law and the Prophets about the manner of His death that we can deduce.
  3. When Paul writes in Galatians 3:13, he is referring to the death of Christ and applying Deuteronomy 21:22–23.
  4. The crucifixion ma

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