7 Prophecies That Foretold Jesus’ Birth
Rachel weeping for her children and refusing to be consoled because they are no longer alive, according to the Old Testament prophet Jeremiah: “This is what the LORD says: ‘A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be consoled because they are no longer alive.'” (See Jeremiah 31:15 for more information.) Jeremiah foresaw the catastrophe that would take place once Herod learned he did not know which baby was the Messiah.
He was right.
Evidence or Faith?
“This is what the LORD says: ‘A voice is heard in Ramah, grief and loud crying, Rachel grieving for her children and refusing to be comforted since they are no longer with us,'” wrote the Old Testament prophet Jeremiah. The Bible says in Jeremiah 31:15 that As soon as Herod learned he did not know which infant was the Messiah, he committed the crime promised by Jeremiah. Angry, he “sent orders to assassinate all of the boys in Bethlehem and its environs who were two years old or younger.” As a result, everything was predicted by the prophet Jeremiah came to pass” (Matthew 2:16-18).
Old Testament Prophecies about the Birth of Jesus
According to the Hebrew Bible, which is known to Christians as the Old Testament, the notion of anointed one of God who would come to usher in a period in which all peoples of the world will dwell together happily and righteously is introduced. These ideas, according to Jewish tradition, are indicated in the account of creation. Rabbinical thought holds that God desired for humans to live with Him in a paradise, which is why He created the Garden of Eden. Human sin necessitated our expulsion from the garden; nonetheless, when Adam and Eve were banished from the garden, God did not destroy Eden.
- According to Judaism, the Messianic Age is the period of time during which the Messiah will restore us to the sort of world that God intended when he created us.
- A significant number of these having to do with the impending birth of the Messiah – which Christians remember as the celebration of Christmas!
- Consider the scenario in which ancient manuscripts from 600 to 1,000 years ago are discovered in Waco, Texas, and are being studied.
- The scrolls foretell that someone of direct descent to George Washington will be born in our time, according to the predictions.
- The scrolls also show that the individual will be born in the town of Azle, in Tarrant County, Texas, according to the information provided.
- At the time of his birth, dignitaries from other nations would miraculously become aware of him and go to him to revere him and offer him with valuable presents, believing he was a divinely appointed emissary.
- This would be revealed by our fictional predictions.
To safeguard this precious kid from the oppressors, his father would transport him to another nation, where he would remain until his father returned with him.
Consider the possibility that all of this came to pass within our lifetime, fulfilling the prophecies contained in these centuries-old scrolls.
Take a look at some of the prophesies that were made about the birth of Jesus.
Abraham’s descendants will be blessed, according to Genesis 22:18, which states that “all nations on earth will be blessed.” Christians believe that Jesus is the one who brings this promise to fruition.
“I see him, but not at this time; I view him, but not close.” Numbers 24:17.
According to Isaiah 11:1, He is descended from Jesse, the father of King David: “A shoot will grow from the stump of Jesse, and a branch will bring fruit from his roots.” It is the Lord’s spirit that will fall upon him.” We know He is descended from King David because of Jeremiah 23:5-6: “The days are coming, says the Lord, when I will raise up for David a righteous Branch, a King who will reign wisely and do what is just and right in the country.
His name will be known as “the Lord our righteous savior,” which means “the Lord our righteous savior.” We have the following prophecy from 2 Samuel 7:12-13, which was actually spoken by Samuel to King David, reaffirming that Jesus is descended from King David: “When your days are over and you rest with your fathers, I will raise up your offspring to succeed you, who will come from your own body, and I will establish his kingdom.” The one who will build a home for my Name, and I will establish the throne of his dominion for all time,” declares the Lord.
In accordance with the prophecy of Micah 5:2, we know that He was born into the tribe of Judah in the region of Ephrathah, in the town of Bethlehem: “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins date back to ancient times.” According to Isaiah 7:14, He was born of a virgin: “Therefore, the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and you will name him Immanuel.” He was born of a virgin, according to the Bible.
- In Hebrew, the nameImmanuel means “God with us,” and it refers to Jesus’ divinity as well.
- “May the desert tribes bend down before him, and his adversaries lick the dust from their boots.” May the kings of Tarshish and distant seas pay homage to him and honor him with gifts.
- Hopefully, all kings will bow down to him and all countries will serve him.” As a part of his attempt to murder Jesus, King Herod massacred a large number of children at the time of His birth.
- This is foretold in Hosea 11:1: “When Israel was a youngster, I loved him, and I named him my son out of Egypt.” We come to the end of our examination of these ancient works by marveling at them as a group.
However, they are made even more incredible when we consider how unlikely it was that any of these prophesies would be realized. but they were! Dr. David Teitelbaum is a neurologist who practices in New York City.
The Ten: Prophecies pointing to Jesus’ birth
“When Israel was a youngster, I adored him, and I adopted him as my son after fleeing Egypt.” While the nation of Israel’s founding myth begins in Egypt, Matthew (2:13-15) also relates Jesus’ exile in Egypt to Hosea’s prophesy, which is a significant distinction.
Psalm 2—Kings will bow to God’s son
Throughout the psalms, the psalmist speaks of the earth’s monarchs banding together against God and “His anointed.” God addresses the Anointed One as His Son, declaring, “I will give you the nations as your inheritance,” and cautioning, “therefore, you rulers, exercise caution.” In this scene, we see Herod attempting to destroy Jesus, but the “wise kings” of the East chose to prostrate themselves before him in the manger.
Isaiah 7:14—A virgin birth?
Consequently, “the Lord himself will give you a sign: the virgin will conceive and give birth to a son, whom she will name Immanuel,” says the prophet. Matthew expressly connects Jesus’ birth to Isaiah’s prophesy (Matthew 1:22–23), a miraculous occurrence made all the more astounding by the fact that it was foreseen hundreds of years before it occurred.
Isaiah 9:6,7—A famous prophecy
“For to us a child has been born, and to us a son has been given.” And he will be referred to as “Wonderful Counselor,” “Mighty God,” “Everlasting Father,” “Prince of Peace,” and other titles. This wonderful news was announced by the prophet Isaiah many years before the birth of Jesus, and it was echoed in the angel’s promise to Mary and the message to the shepherds. In addition, the divine names of God were carried by the son or kid of promise.
Isaiah 11:1—(Branch from Jesse) bear fruit
“From the stump of Jesse will grow a shoot, and from his roots will grow a Branch that will yield fruit.” In addition, 2 Samuel 7:12–16 appears to infer that David will have an endless line and that the Messiah would establish His kingdom as David’s Heir. Both Matthew and Luke include David as a descendant of Jesus in their genealogies.
Malachi 3:1—Christ comes to the temple
“Then, all of a sudden, the Lord you seek will appear in his temple, and the messenger of the covenant, whom you seek, will appear,” declares the LORD Almighty. “The messenger of the covenant, whom you seek, will appear.” Despite the fact that Christ visited the temple several times during His life, only two individuals remember His first visit to the temple for purification privileges as a baby: Anna and Simeon. Earlier, Simeon had been told he would meet Jesus before he died, and he was overjoyed when he did!
Numbers 24:17—A Christmas star
“A light will shine out of Jacob, and a sceptre will rise out of Israel,” says the prophet. During this early and formative period in Israel’s history, a star is expected to come out of Jacob, signaling to the birth of a monarch. Possibly, this was one of the prophesies that prompted the magi to go out on their adventure.
Micah 5:2—The Messiah will come from Bethlehem
However, despite your tiny size among the clans of Judah, “from of you will come for me One who will be king over all Israel,” says the prophet. When Herod directed the magi to Bethlehem, it’s likely that his academics were referring to this passage in the Bible.
Luke 1:67-79—Zechariah’s prophecy
A “horn of Salvation” from the “house of David,” according to Zechariah’s hymn, has been brought up by God to save the world.
He also declares that his own son, John, will be a voice in the desert for the people of Israel (see Isaiah 40:3).
Isaiah 53:3—Lowly station
“He was disliked, and we regarded him in low regard, like someone from whom people kept their faces concealed.” Many people believe that Isaiah’s prophecy is connected to Jesus’ life of frugality. The fact that He was nurtured in Nazareth in Galilee and was born in a manger indicated that His beginnings were lowly, and that He was in no way the regal heir that the Jews had expected (see Matthew 2:23).
11 Times the Old Testament Predicts Jesus’ Birth and Death
The Bible’s prophetic character is one of the most important facts of the Bible’s canon. Scripture contains many predictions that have already come true, as well as many that are yet to be fulfilled – such as the second coming of Jesus Christ – that we are still waiting to be fulfilled. However, he first had to come the first time in order to come the second time. In the Old Testament, the prophesy of Jesus’ first advent was foreshadowed on several occasions. Possibly you are asking where in the Old Testament did Jesus’ birth and death are predicted.
Old Testament Prophecies of Jesus
Please allow me to take a minute to address another point before we get started on the answer to the question of where the Old Testament anticipates Jesus’ birth and death. What makes you think you can put your faith in biblical prophecy? Fortunately, the solution is given in the actual text of the Bible: “You may wonder, ‘How can we tell when a word has not been revealed by the Lord?'” If anything that a prophet announces in the name of the Lord does not occur or come to pass, it is considered to be a message that the Lord has not spoken.
You may determine whether or not Scripture is prophetically accurate by asking one simple question: Did it come to pass?
Let’s take a look at some of the Old Testament prophecies that were fulfilled.
When it comes to answering the topic of where in the Old Testament Jesus’ birth and death are predicted, I wish to categorize the answers into two groups.
Old Testament Predictions of Jesus’ Birth
Photograph courtesy of Getty Images/Iukbar1. 3:15 (Genesis 3:15) “And I will create animosity between you and the woman, as well as between your progeny and hers; he will crush your head, and you will strike his heel,” the prophet says. Almost from the beginning of time, soon after Adam and Eve defied him, God made it clear that the seed of the woman, Eve, would be used to bring about a savior’s arrival. God revealed straight immediately that this seed would be the one who would smash the serpent’s head in the Garden of Eden.
The book of Genesis is attributed to Moses, who is considered its author.
2.Genesis 12:3 (the third verse) I will bless those who benefit from your blessings, and I will condemn those who benefit from your curses; and through you, all peoples on earth will benefit.” Throughout this passage, God is promising Abraham that he would be transformed into a powerful nation.
- In this benediction, the entire human race is directed toward the One who will rescue peoples from every tribe and tongue on the face of the planet.
- This passage of Scripture alludes to the way in which he would be born, as well as to one of the titles given to Christ: Immanuel, which literally translates as God with us.
- This was written more than 700 years before the birth of Christ.
- It is estimated that Micah wrote this prophesy roughly 800 years before the birth of Jesus Christ.
- “When Israel was a youngster, I adored him, and I adopted him as my son after fleeing Egypt.” Hosea also wrote this prophesy, which was penned roughly 800 years before the birth of Christ.
- Remember that the Israelites were slaves in Egypt at the time of God’s deliverance.
In addition, keep in mind that Joseph and Mary fled to Egypt with the newborn Jesus in order to avoid the murder at the hands of Herod. This passage can be used to either of two circumstances. Matthew, on the other hand, made reference to it in his works (Matthew 2:14-15).
Old Testament Predictions of Jesus’ Death
Photo courtesy of Getty Images (1971yes). Psalm 22 is one of the few passages in the Bible that precisely prophesies Christ’s death. I’d like to draw your attention to a couple verses from this Psalm. The verse “My God, my God, why have you abandoned me?” in Psalm 22:1 is a powerful statement of faith. All who see me make fun of me; they throw insults at my face while shaking their heads.” 7.Psalm 22:7-8 ‘He puts his confidence in the Lord,’ they say, and they pray that the Lord will save him.
All of my skeletons are on show, and people ogle and gloat at my expense.
I only want to draw attention to the numerous allusions to Christ’s real crucifixion that appear throughout this Psalm.
- “My God, my God, why have you left me?” Jesus cried out in anguish. The Bible (Matthew 27:46, Mark 15:34) says that The people mocked Jesus and hurled insults at him while shaking their heads (Matthew 27:39, Mark 15:29)
- They cried out, “He trusts in the Lord, let the Lord save him” (Matthew 27:41-43)
- They nailed him to a cross, piercing his hands and feet (Matthew 27:35)
- They divided his clothes and cast lots for them (Matthew 27:35, Mark 15:24, Luke
“My God, my God, why have you abandoned me?” Jesus cried out. (2:46; 27:46; Mark 15:34; Matthew 27:46; It was they who mocked and hurled insults at Jesus, shaking their heads (Matthew 27:39, Mark 15:29); they cried out, “He trusts in the Lord, let the Lord save him” (Matthew 27:41-43); they nailed him to a cross, piercing his hands and feet (Matthew 27:35); they divided his clothes and cast lots for them (Matthew 27:35, Mark 15:24,
What Does All This Mean?
As we’ve gone back in time to explore Old Testament prophesies, there’s one thing I’d like you to take away from this whole experience. The Bible may be relied upon. The Bible is the live, active word of God, and you may put your trust in what God has said via his word. What has been foretold has either already occurred or will occur in the near future. It’s only a matter of time before it happens. Let me conclude with two truths about Scripture that Jesus stated about the word of God: “For truly I tell you, untilheaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished” and “For truly I tell you, untilheaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished” (Matthew 5:18).
- In the end, both heaven and earth will pass away, but my words will go on forever” (Matthew 24:35).
- That is something you can rely on.
- 10 Stunning Prophecies That Were Accomplished by Jesus Christ Photograph courtesy of Getty Images /Anastasiia Stiahailo is a Russian actress.
- Haynes Jr.
- He is the author of The Pursuit of Purpose, a book that will assist you in understanding how God directs your steps into his plan.
- Is it possible for you to move deeper in your relationship with the Lord but you can’t seem to get beyond the obstacles that keep coming in your way?
More information about his ministry may be found at www.clarencehaynesfoundation.com.
Old Testament Prophecy and the Birth of Christ
As we begin the season of Advent, we look forward to the celebration of the birth of the Messiah on Christmas Day. We wait and consider what it means that Jesus fulfilled the prophesies of the Old Testament, particularly the prophecies that promised the birth of the Messiah. It is necessary to look at three particular predictions regarding Christ’s birth that are recorded in the books of Isaiah and Micah.
He would be preceded by a forerunner (Isaiah 40:3–5)
It is heard crying out: “In the wilderness, prepare the path of the LORD; build straight in the desert a roadway for the LORD our God.” Every valley will be raised, and every mountain and hill will be lowered; the uneven terrain will be leveled, and the rough spots will be made clear. This is the plan. And the glory of the LORD will be revealed, and all flesh will behold it together, for the LORD has spoken through his lips.” Isaiah 40:3–5 follows up on promises made in chapter 35 and proclaims that they will be fulfilled.
- 40:1: Yahweh directs his celestial council to “comfort, comfort my people.” His Word does not return empty but achieves the purpose for which it was sent (55:10–11).
- One voice in the celestial assembly responds, and Isaiah serves as Yahweh’s spokesperson (40:6; cf.
- The person with this voice will appear in the fullness of time (Gal 4:4), and he will be identified as John the Baptist, the herald of the Christ (Mt 3:1–3; Mk 1:1–4; Lk 3:1–6; Jn 1:19–23).
- Jn 3:26–30; 1 Cor 3:7).
- (This is an adaptation of Isaiah 40–55, Concordia Commentary.)
The Savior would be born in Bethlehem (Micah 5:2)
The only exception is you, O Bethlehem Ephrathah, who are too little to be counted among the clans of Judah. From you, O Bethlehem Ephrathah, will come forth someone who will be king in Israel, whose coming forth is from long ago, from ancient times. It is possible to read Matthew 2 as a continuous narrative, with the opposing figures of the two kings, Herod and Jesus, occupying the center of the story throughout the chapter. However, because the Magi are only mentioned in verses 2–12, we have a legitimate reason to analyze the significance of this unit while still accepting the overall flow of the chapter.
We learnt from the story of Joseph and the naming of Mary’s child that human beings would neither grasp nor believe in God’s ways of functioning via his Son, the Son of David and the Son of God, unless God intervenes and reveals them to them by interruption and revelation.
The contrast between the two rulers, as well as the difference between the unexpected believers who arrive in Jerusalem, serves to propel the story of chapter 2 ahead in even more striking ways.” (This is an adaptation of Matthew 1:1–11:1, Concordia Commentary.)
The Messiah would be born of a virgin (Isaiah 7:14)
As a result, the Lord himself will provide you with a sign. As you can see, the virgin will get pregnant and give birth to a son, whom she will name Immanuel. Mt 1:18b–19 depicts Joseph’s perspective of the circumstance, as well as his religious, but misguided, judgment about it. The fact that Mary was “discovered” to be pregnant (probably by Joseph) resulted in the virtuous and compassionate Joseph deciding to annul the formal marriage that had been formed as a consequence of their betrothal.
Because his lineage does not go back to Joseph, Mary’s fiancé, it seems likely that he was born of a sinful marriage between Mary and another man.
Joseph’s plan to divorce Mary in secret “would keep both his righteousness (his compliance to the law) and his compassion intact,” according to the Bible.
We get our first sight of a tremendously essential concept in Matthew’s Gospel in Joseph’s well-intentioned misunderstanding: that in order for human people to comprehend the ways of God and his Christ, those ways must first be shown to them.
The difference between those who did not repent in the face of Jesus’ miracles and those who did (11:25–28), or between those on whom God’s Word falls in vain and those in whom the Word bears fruit (13:1–9), is that humans fail to understand unless God reveals his purposes to save in Jesus to them through the miracles.
(This is an adaptation of Matthew 1:1–11:1, Concordia Commentary.) With The Messiah, you may learn more about Jesus’ prophesies that were fulfilled in the Old Testament.
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According to the Bible, God had a plan to deliver redemption through Christ to all individuals who would choose to believe and follow Him even before the world was created (1 Peter 1:19-20). God foresaw that we would require a Savior. He was well aware that we would require liberation. Moreover, He provided a means, in the person of His One and Only Son, so that we may obtain forgiveness, as well as discover fresh life and hope in Him (John 3:16). Prophecies about the Messiah, who was to come, can be found all across the Bible, especially in the Old Testament, where they are interwoven through word after verse.
- These prophecies spoke of His birth as well as his life and trip to the cross, as well as the power of His Resurrection.
- One and only God has the ability to plan those particular specifics and see that they are all carried out as planned.
- He is the Word of God.
- He is the Way, the Truth, and the Life.
- And the entire message of Christmas is wrapped up in Him, God’s greatest gift, who came to earth as a little infant with one strong purpose: to rescue a lost world.
He is the embodiment of the Christmas message. Here are ten particular prophesies about the birth of Jesus Christ that were fulfilled. Photo courtesy of Getty Images / MKucova
The birth of Jesus: A prophetic chorus after centuries of silence
Most people see Jesus’ birth as a wonderful time of peace and calm in Bethlehem, beneath a crisp, clear night sky. But this is not the case. Some of the most well-known Christmas carols are entrenched in this tranquil atmosphere: “Jingle Bells,” “White Christmas,” and “Jingle Bells Again.” O Holy Night; It Came Upon a Midnight Clear; O Little Town of Bethlehem; Silent Night; O Holy Night; It Came Upon A Midnight Clear However, in a field full of shepherds just outside of town, according to the Gospel of Luke, another attitude is in full swing.
Suddenly, a vast number of celestial creatures descended from the sky, illuminating it and shattering its calm with cries of “Glory to God in the highest, and on earth peace among those with whom he is pleased!” In a prophetic chorus after more than four centuries of stillness since the final Old Testament prophet, Malachi, wrote his oracle from God, the Messiah’s birth was announced for the first time in public.
Prophecy may or may not play a significant role in how modern people envision the Christmas tale.
The virgin shall conceive
She will give birth to a son, whose name you will give him as Jesus, because he will redeem his people from their sins.” All of this occurred in order to fulfill the prophecy of the prophet: “Behold, the virgin shall conceive and have a son, and they shall name him Immanuel” (Behold, the virgin shall conceive and bear a son, and they shall name him Immanuel) (which means, God with us). (See Matthew 1:21-23 and Isaiah 7:14 for examples.) Matthew, writing for a Jewish audience, makes frequent and early use of Old Testament predictions to demonstrate to his readers that Jesus was the long-awaited Messiah, a descendant of David and Abraham, as prophesied by the prophets.
The name Jesus (“God is salvation”) and the title Immanuel (“God with us”) are paralleled in Matthew’s gospel because they both depict Mary’s child, the incarnate Son of God who will rescue his people from their sins via his sacrifice.
Born in Bethlehem of Judea
He asked of them as to the location of the Christ’s birth. “In Bethlehem of Judea, for it is stated in the prophet: “‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a king who will shepherd my people Israel,'” they informed him. (Matthew 2:4-6; Micah 5:2-5; see also Micah 6:2-5) After that, the link between Herod, the Roman-appointed ruler of Judea and Jesus Christ, who would one day be recognized as the genuine king of Israel, is explored in Matthew’s next group of prophetic quotations.
The place, Bethlehem, was a well-kept secret since it had been foretold by the prophet Micah, who lived at the same time as Isaiah.
The Messiah had existed before the beginning of time and would rule the whole world in the name and majesty of God. He would be a king and shepherd to his people, governing the entire world in the name and majesty of God.
Out of Egypt I called my son
And he sprang up and fled to Egypt, where he remained until Herod’s death. He grabbed the infant and his mother in the middle of the night. This was in order to fulfill the prophecy of the prophet, according to which the Lord said, “Out of Egypt I called my son.” Hosea 11:1 and Matthew 2:14-15 are examples of this. Because he had been informed of Herod’s deadly scheme, Joseph and his family escaped to Egypt, fulfilling the prophecy of the prophet Hosea. On the surface, the relationship appears to be tenuous, as Hosea’s remark in context alludes to God’s deliverance of Israel from Egypt during the Exodus from Egypt.
According to this interpretation, the Exodus represents God summoning and redeeming his people via his genuine Son, Jesus Christ.
Rachel weeping for her children
The prophet Jeremiah prophesied that “a sound was heard in Ramah, crying and loud sorrow, Rachel sobbing for her children; she refused to be comforted because they were no longer alive.” That prophecy came true. Jeremiah 31:15; Matthew 2:17-18; compare Matthew 2:17-18; Jeremiah 31:15 Not all predictions are nice, and certainly not all messianic prophecies are joyful. After being foiled by the Magi and determined to assassinate the newborn king, Herod orders the massacre of every male child under the age of two who lives in or near Bethlehem, as well as the surrounding area.
They also serve to depict the darkness that exists in the world, against which the light of the soon-to-arrive Saviour shines even more brightly than usual.
He would be called a Nazarene
And he went and lived in a place called Nazareth, in order that the prophecies about him would be fulfilled, and so that he would be known as a Nazarene. Christ’s teaching on the subject is found in Matthew 2:23; see also Isaiah 11:1–5 and 53:3). In this particular instance, Matthew is not quoting directly from a prophesy. As a matter of fact, neither the words “Nazareth” nor the term “Nazarene” occur anywhere in the Old Testament. Matthew, on the other hand, is referencing to a general tone among the prophets, of whom he talks as a group in this passage.
Furthermore, at the time of Jesus, people from Nazareth were hated and rejected, and the prophet Isaiah predicted that the Christ would be despised and rejected.
The spirit and power of Elijah
He will turn many of Israel’s children to the Lord their God, and he will go before him in the spirit and might of Elijah, turning the hearts of fathers to their children, and the disobedient to the wisdom of the just, in order to prepare a nation for the Lord. Compare Luke 1:16-17 with Malachi 4:5-6 for more information. The author of Luke wrote with a Hellenistic gentile audience in mind, putting together an orderly account of Jesus’ life for them, in contrast to the author of Matthew. By allowing prophetic quotations to be heard via the mouths of the characters in his story, rather than placing them in an editorial manner.
The angel, in doing so, bridges the 400-year gap in prophesy with an unequivocal declaration: the messianic forerunner was on his way, and the Messiah himself would not be long after him.
The Son of the Most High
“And behold, you will conceive in your womb and give birth to a son, whose name will be Jesus,” the prophet says. He will be magnificent, and he will be referred to as the Son of the Most High. He will inherit the throne of his father David, and he will reign over the family of Jacob forever, and there will be no end to his kingdom,” the Lord God says. 2 Samuel 7:12-16; Isaiah 9:6-7) (Luke 1:31-33; compare 2 Samuel 7:12-16; Isaiah 9:6-7) In the following chapter, the angel Gabriel makes a similar message to Mary, this time revealing the miraculous birth of her own son, Jesus, according to Luke.
The promise made to King David by God via Nathan the prophet, that one of David’s descendants would sit on his throne and rule an eternal kingdom, is one of the most important.
Abraham and his offspring
So, Mary expressed herself as follows: “My soul magnifies the Lord, and my spirit rejoices in God my Saviour. He has aided his servant Israel in recollection of his compassion, just as he promised to our forefathers, to Abraham, and to their descendants for all of time. (See Luke 1:46-47, 54-55, and Genesis 12:3, 17:4-5, and 22:18 for examples) When faced with the possibility of bearing God’s Son, Mary bursts into song with her exuberantMagnificat, which is replete with parallels to Old Testament themes, most notably the song of Hannah, among others.
With her connection to Abraham’s offspring and to the Abrahamic covenant, Mary becomes the first person in the New Testament to link Abraham’s offspring with The Messiah, who would fulfill all of the promises made to Abraham and through whom the nations would be blessed.
Prepare the way of the Lord
The Lord says to the child, “You will be called a prophet of the Most High; for you will go before him to prepare his ways, to give knowledge of salvation to his people in the forgiveness of their sins, because the tender mercy of our God will visit us from on high to give light to those who sit in darkness and in the shadow of death, and to guide our feet into the path of peace.” (Luke 1:76-79; see also Malachi 3:1; 4:2; Isaiah 9:1-2; 40:3-5; and other passages.) At the time of the birth of John the Baptist, his father Zechariah utters a messianic poetry of his own, relying on a range of Old Testament themes, such as the covenant with Abraham and the redemption via the line of David, as Mary had done.
Isaiah and Malachi predictions are referenced by Zechariah in relation to his own son, and he alludes to them as well.
In his wake would rise the Christ, the sun of righteousness, who would shine upon those who were living in darkness and under the shadow of death, bringing them light and hope.
A light for the Gentiles
“Lord, now you are letting your servant depart in peace, according to your word,” he said, lifting him up in his arms and blessing God, saying, “For my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and glory for your people Israel.” (See Luke 2:28-32, as well as Isaiah 9:1-2, 42:1-7, and 49:5-6) The remarks of Simeon, an elderly man who observes the presentation of Jesus at the Temple in Jerusalem, carry on the subject of messianic light introduced by Luke earlier in the chapter.
As a fulfillment of multiple prophesies recorded in the book of Isaiah, Simeon sees the infant as the Messiah who would bring light and salvation to both Jews and Gentiles.
That Luke included Anna the prophetess in this section is no accident; after all, she was from Asher, which was even more apart from Jerusalem in terms of geography and spirituality than either Zebulun or Naphtali.
Conclusion: A Christmas chorus of prophecy
The fulfillment of Old Testament prophesy may not be the most joyous or vivid subject of the Christmas narrative, but it is one of the most significant and significant. Despite this, both Matthew and Luke sprinkled their Nativity narratives with a slew of prophetic allusions to the birth of Jesus. They did this regardless of whether their intended audience had a strong belief in prophecy (as in the case of Matthew’s Jewish readers) or a weak belief in prophecy (as in the case of Luke’s Hellenistic gentile readers).
- God has always spoken and acted in the real world, via real events and real human lives, and this has never changed.
- The genuine God, not some obscure god of fiction and tradition, has performed marvelous things throughout history – none more so than the birth, life, death, and resurrection of his only begotten Son.
- It is not only about experiencing all of the seasonal emotions that the Christmas tale is about.
- And it is about God fulfilling those promises hundreds of years later, at the time and place of his choice, via the birth of his Son, Jesus Christ.
- In her role as managing editor of Focus on Faith and Culture, an e-newsletter produced by Focus for the Family Canada, Subby Szterszky is responsible for the editorial direction of the publication.
The Focus on the Family (Canada) Association is celebrating its 25th anniversary this year. All intellectual property rights are retained. If you like this post and would like to learn more, we’ve included some useful resources below for you.
Three Ancient Prophecies About the Birth of Jesus
It’s possible that no other individual in history has gotten as much attention as Jesus of Nazareth did. Scholars and historians are enthralled by the prospect of unraveling the riddles surrounding his life, death, and resurrection. Though it may seem unbelievable, what has been recorded about Jesus before his birth is much more astounding than all the volumes published about his life after his birth. As Jesus said in Luke 24:44 and John 5:46, the Hebrew Scriptures were written about him, even going so far as to imply that Moses himself wrote with him in mind!
- Prophecies are sometimes thought of as vague, Nostradamus-style predictions concerning future events, which is not quite correct.
- These prophecies (which were often made thousands of years before Christ’s birth) demonstrate that the Bible is more than just a collection of historical documents and poetic compositions.
- 2 Pet 1:19-21 (New International Version) The biblical writers were able to depict future events in great detail because they were accompanied by the Holy Spirit, who knows the beginning from the conclusion of everything.
- To give you something to think about as Christmas approaches, here are three predictions concerning Jesus’ birth to mull over: 1.
- But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.
Matt 2:1700 years before Jesus’ birth, the prophet Micah spoke of a ruler who would come out of the town of Bethlehem, and whose coming forth would be from of old, even “from ancient days.” The last phrase there could be translated, “from the days of eternity.” Here Micah foresaw that this eternally existing one would be born in podunk Bethlehem.
- In Hebrew, Bethlehem means “bread house.” Bethlehem is where the bread comes from!
- (John 6:35).
- As a result, the Lord himself will provide you with a sign.
- Isa 7:14; cf.
- A virgin would conceiveand bear a son who would be called Immanuel, which means “God with us.” As with the Micah prophecy, this highlights the divine status of the one who would be born.
- The virgin birth highlights that salvation is wholly a work of God.
Some of the greatest Old Testament savior types were born to mothers who had difficulty conceiving.
(1 Sam 1:1-2).
It’s only fitting that the greatest savior of all would be born against all odds, to a virgin!
The virgin birth is very important for another reason, too.
The virgin birth ensured that Jesus would be our perfect representative (Heb 4:15), sharing our humanity, but not our guilt.
The purpose of his birth.
Gen 3:15; cf.
While this prophecy reveals to us why Jesus came, it also foreshadows the manner of his death.
Jesus was born to restore humanity, and he was crucified to redeem humanity.
Each book of the Old Testament is like a river bringing us down to the manger in Bethlehem.
As we remember the birth of Christ this Christmas, let’s reflect on the entire life of our Lord, marveling at the prophetic testimony and rejoicing in the greatest gift of all: Jesus.
Editor’s note: We’ve createda Christmas devotionalto help guide you into what this season is all about. Each day contains a prophecy about Christ and its fulfillment for you to read and meditate on. Sign up hereto receive your digital copy.
Isaiah 7:14 – Wikipedia
Jim Padgett’s biblical picture of Book of Isaiah Chapter 7 is provided courtesy of Sweet Publishing, Ft. Worth, Texas, and is used with permission. It is written in the seventh chapter of the Book of Isaiah, and it is addressed to King Ahaz of Judah. In this passage, the prophet Isaiah predicts that God would kill the king’s adversaries before a child born to analmah(young woman) is weaned from her breast milk. The Hebrew term “almah” has nothing to do with virginity, according to scholars; nonetheless, the Greek Septuagint of the 2nd century BCE translated it as “parthenos,” which means “virgin,” allowing the author of Matthew to cite the line as a prophecy of the virgin birth of Jesus.
Isaiah’s prophesy to Ahaz
It took several centuries to compile the Book of Isaiah, which began in the 8th century BCE and ended in the 20th century BCE. Chapters 1–39 largely pertain to events that took place in the eighth century, although Isaiah 7:1-25 are the result of a Josianic redaction (i.e., an editing that took place during the reign of King Josiah, c. 640–609 BCE) that took place in the seventh century. They portray the 8th centuryKing Ahaz (reigned c. 732–716 BC) as a faithless monarch who rejects God’s promise of protection for his dynasty and city, but the original 8th century narrative was intended to dissuade Ahaz’s son, Hezekiah, from forming alliances with other kingdoms in order to oppose the Assyrian Empire, which was the regional hegemon at the time.
The oracle: Isaiah 7:1-10
It took several centuries, beginning in the eighth century BCE, to compile the Book of Isaiah. Chapters 1–39 largely pertain to events that took place in the eighth century, although Isaiah 7:1-25 are the result of a Josianic redaction (i.e., an editing that took place under the reign of King Josiah, c. 640–609 BCE) that took place in the 7th century. They portray the 8th centuryKing Ahaz (reigned 732–716 BC) as a faithless monarch who rejects God’s promise of protection for his dynasty and city, but the original 8th century narrative was intended to dissuade Ahaz’s son, Hezekiah, from forming alliances with other kingdoms in order to oppose the Assyrian Empire, which was the regional hegemon at the time.
God’s sign: Isaiah 7:11-16
Ahaz refuses to accept God’s message after it has been delivered, and Isaiah responds by telling him that he will receive a sign to confirm that the message is a true prophecy, implying that Ahaz is being called upon to affirm the divine covenant made with the house of David and threatened by the coalition of enemy kings, but Ahaz refuses, and Isaiah replies that he will receive a sign whether or not he asks for it: “Ask for a sign from the Lord your God, from the lowest Sheolor to the highest sky,” says Psalm 7:11; “ask for a sign from the Lord your God, from the lowest Sheolor to the highest heaven,” says the Bible.
7:12 As an example of how to say “I love you,” try saying “I love you because you love me.” “I will not inquire, and I will not put the Lord to the proof,” Ahaz said.
Is it not enough to put men’s patience to the test?
7:14יד In this case, the answer is: “Yes, of course.” , So the Lord himself will send you a sign: the virgin is pregnant, and she will give birth to a son, whom she will name Immanuel, which means “God with us.” It’s 7:15 p.m., and I’m going to be late because I’m going to be late.
7:16טז • • • • • • • • • • • • • • • • • If you have any questions, please contact us at [email protected] or [phone number].
It is not the identity of the child or the identity of his mother (scholars agree that “almah” refers to a woman of childbearing age and has nothing to do with virginity) that is significant; rather, it is the meaning of the child’s name (“God is with us”) and the role it plays in identifying the length of time before God will destroy the Ephraimite-Syrian coalition that are significant.
Ahaz’s sign is to be the birth of (before the child learns right from wrong).
Aftermath: Isaiah 7:17-25
The danger from Israel and Syria forced Ahaz to resort to Assyria for protection, but the price he paid was becoming an Assyrian vassal. In 715, his son and successor Hezekiah (who reigned from 715 to 686) revolted, but the Assyrians destroyed his kingdom and laid siege to Jerusalem, and Hezekiah was only able to rescue himself by paying tribute. Approximately one hundred years later, during the reign of King Josiah, God’s prophecy was revised to portray Ahaz as a faithless king who had rejected God’s promise of protection, as a result of which God brought Assyria to devastate the land until a new and faithful king (presumably Josiah) would arise to restore peace.
will be turned over to thorns and briars.”
Gospel of Matthew
The Gospel of Matthew portrays Jesus’ career as primarily a fulfillment of predictions from the book of Isaiah; however, at the time of Jesus, the Jews of Palestine no longer understood Hebrew, and Isaiah had to be translated into Greek and Aramaic, the two most generally spoken languages at the time. A young lady of reproductive age who had not yet given birth was referred to as a virgin in the Greek translation, theSeptuagint, which translated the wordalmah asparthenos, which means virgin. In order to interpret Jesus as the fulfillment of prophecy, Matthew creates the figure of Immanuel, God with us (Matthew 1:23), who serves as the divine representative on earth.
Revised Standard Version
It was immediately a source of contention for traditional Christians, who felt that this text foretold the birth of Jesus as a virgin in 1952 when the Revised Standard Version translators interpreted “almah” as “young lady.” Even while the RSV swiftly superseded the KJV in many churches across America,fundamentalist American Christians contended that analmahan was never anything other than an innocent young unmarried girl, and one pastor publicly burnt a copy of the RSV.
Conservatives have long considered Isaiah 7:14 to be a litmus test for orthodoxy, although most current Bible translations include the phrase “young lady.” The original meaning of the wordparthenos in theSeptuagint (i.e., the Hebrew Bible translated by Hellenistic Jews into Koine Greek) is “young woman,” not a virgin, according to Bart Ehrman; however, over time, the word’s meaning changed; as a result, the authors of Matthew and Luke believed Isaiah would predict a virgin birth for the coming Messiah, and they backed up their belief by quoting the Greek translation.
The King James Versionof this passage is quoted as a text in George Frideric Handel’s English-language oratorio ” Messiah “, which is performed in the English language (HWV 56).
- In the case of Jesus and Messianic prophecy, Maher shalal hash-baz is used. Matthew 1:23
- Messianic prophesies from the Old Testament that are cited in the New Testament
- AbcSweeney 1996, p. 159
- AbcdeCoogan 2007, p. 974
- AbcSweeney 1996, p. 159
- A (24 December 2014). “Can you tell me why Jesus was born of a virgin in Matthew and Luke?” The Bart Ehrman Blog
- Block, Daniel I. The Bart Ehrman Blog
- Block, Daniel I. (2001). “Handel’s Messiah: Biblical and Theological Perspectives” is the title of this article (PDF). Didaskalia.12(2). On July 19, 2011, I was able to get a hold of someone.
Margaret Barker’s “Isaiah” was published in 2001. According to Dunn, James D.G., and Rogerson, John (eds.). The Eerdmans Bible Commentary is a commentary on the Bible written by Eerdmans Publishing Company. Eerdmans.ISBN9780802837110. Brevard S. Childs, Jr. (2001). Isaiah. The Westminster John Knox Press (ISBN 978-0664221430) is a Christian publishing house. Michael D. Coogan is the author of this work (2007). “Isaiah”. Among others who have contributed to this work are Michael D. Coogan; Mark Zvi Brettler; and Carol Ann Newsom (eds.).
Oxford University Press, ISBN 9780195288803, ISBN 9780195288804.
Jesus is the apocalyptic prophet of the New Millennium, according to the Bible.
Jesus is the apocalyptic prophet of the New Millennium, according to the Bible.
Metzger is the author of this work (2001).
Complete Guide to Bible Translations is a resource for Bible translators.
“Matthew.” In Dunn, James D.G.; Rogerson, John, eds.
The Eerdmans Bible Commentary is a commentary on the Bible written by Eerdmans Publishing Company.
Sweeney, Marvin A.
What part of the Bible does the birth of Jesus fit in with?