Who Had Jesus Crucified

Why Did Pontius Pilate Have Jesus Executed?

“What is truth?” Pontius Pilate asks Jesus of Nazareth in the Gospel of John, and Jesus responds with a question. It’s a question that may be raised regarding Pilate’s own personal background as well. According to the New Testament of the Christian Bible, the Roman ruler of Judea was a shaky judge who originally exonerated Jesus before bowing to the will of the multitude and condemned him to death as a result of his actions. Non-Biblical sources, on the other hand, present him as a barbaric commander who wilfully rejected the traditions of the Jewish people under his command.

WATCH: JESUS: A HISTORICAL PERSPECTIVE VaultJesus before Pilate, just before he was crucified.

Pilate’s early life is a mystery.

Before his time as Roman governor of Judea, from 26 and 36 A.D., nothing is known about Pilate’s early life and career. While most believe he was born into an equestrian family in Italy, certain tales indicate that he was actually born in the Scottish Highlands. From the Jewish philosopher Philo of Alexandria emerges one of the earliest—and most damning—accounts of Pilate’s reign as governor. Around the year 50 A.D., he denounced the prefect for “briberies, insults, robberies, outrages and wanton injuries, executions without trial, constantly repeated, endless and extremely severe brutality,” among other things.

  • Patterson describes Pilate’s rule as “corrupt and full of bribery.” Patterson is an early Christianity historian at Willamette University and the author of several books, including The Forgotten Creed: Christianity’s Original Struggle Against Bigotry, Slavery, and Sexism.
  • “Philo is a really dramatic writer,” she observes, “and one who has very apparent biases: persons who maintain Jewish rules are documented in highly favorable ways, whereas people who do not uphold Jewish laws are represented in quite bad ways.
  • MORE INFORMATION CAN BE FOUND AT: The Bible asserts that Jesus was a real person.
  • Prior to his crucifixion, Jesus had been tortured, and this was the culmination of that suffering.

Pilate clashed with the Jewish population in Jerusalem.

A pair of golden shields emblazoned with the name of the Roman Emperor Tiberius were allowed into King Herod’s ancient residence in Jerusalem, according to Philo, despite Jewish tradition. Writing more than a half-century later, the Jewish historian Flavius Josephus related a similar story, claiming that Pilate let troops bearing military standards with the likeness of the emperor into Jerusalem, despite Jewish law prohibiting the carrying of images in the holy city. A large number of people journeyed to the Judean city of Caesarea to express their displeasure, and they laid prostrate outside Pilate’s palace for five days until he finally yielded.

This account has the ring of a rookie governor experimenting with his powers and entirely underestimating the depth of local opposition to graven images.

Josephus related another event, this one with a bloodier conclusion, in which Pilate used cash from the Temple treasury to construct an aqueduct to provide water to Jerusalem.

They were successful. When he gave the signal, they withdrew clubs disguised in their clothing and beat many of the demonstrators to death with the clubs they had removed. More information may be found at: Where Is the Head of Saint John the Baptist?

The Gospels portray an indecisive Pilate.

Josephus also referred to Pilate’s well-known role in agreeing to Jesus’ death, which he had played previously. After being gravely concerned by his teachings, the Sanhedrin (an elite council of priestly and lay elders) arrested Jesus while he was celebrating the Jewish festival of Passover, according to the Gospels. They hauled Jesus before Pilate to be prosecuted for blasphemy, accusing him of claiming to be the King of the Jews, which they said was false. And they exerted pressure on Pilate, the only person who had the authority to sentence someone to death, to order his crucifixion.

According to the Gospel of Mark, Pilate intervened on Jesus’ behalf before caving in to the demands of the mob.

MORE INFORMATION CAN BE FOUND AT: Discovering the Early Christian Church’s Conversion Tactics from Within “Mark’s goal isn’t truly historical in nature,” Patterson explains.

Mark blamed the Jewish rulers in Jerusalem for the city’s collapse since the high priests and officials had turned their backs on Jesus when he had arrived in the city.

courtesy of DeAgostini/Getty Images Following this, according to the Gospel of Matthew, Pilate washed his hands in front of the assembled throng before declaring, “I am innocent of this man’s blood; take care of yourself.” When the Jewish people heard this, they yelled out, “His blood be on us and our children.” For millennia, it would be used to punish the Jewish people, and it is still being utilized now.

As Bond explains, “Matthew claims that, while Romans were accountable for carrying out the action, the Jews were liable—a line of thought that, of course, has had fatal ramifications ever since.” When Jesus was making problems during a gathering like Passover, when the city was packed to capacity, I don’t believe Pilate would have spent much time worrying about what to do with him.

According to the Gospels, the people preferred the criminal Barabbas than Jesus.

The so-called custom of freeing a prisoner on Passover has been investigated by scholars, but so far, according to Patterson, “they have not discovered anything in regard to this so-called ritual.” More information may be found at: Early Christians Didn’t Always Take the Bible Literally (Discovery).

Pilate disappears from history after his rule.

Following the use of disproportionate force to quell a suspected Samaritan rebellion, Pilate was dismissed from office and transported back to Rome, according to Josephus and the Roman historian Tacitus. Pilate vanished from the historical record as soon as he arrived in Rome. According to various legends, he was either executed by Emperor Caligula or committed suicide, with his remains being thrown into the Tiber River after his death. In fact, the early Christian author Tertullian said that Pilate had become a disciple of Jesus and had attempted to convert the emperor to Christian beliefs.

A portion of a carved stone with Pilate’s name and title etched in Latin on it was discovered face down in an antique theater, where it had been used as a stair.

According to a November 2018 article in Israel Exploration Journal, improved photography showed Pilate’s name engraved in Greek on a 2,000-year-old copper alloy ring recovered at Herodium, which was previously thought to be a Roman coin.

Who is responsible in the crucifixion of Jesus Christ

QUESTION: Who bears the primary responsibility for the crucifixion of Christ? Answer: This subject has been disputed for ages and the discussion continues now – who was the genuine assassin of Jesus Christ. What does the Bible say about this? It is revealed in Matthew 27:22–25 that the Jewish authorities asked that Jesus be crucified. The Romans, on the other hand, were the ones who physically crucified Jesus (Matthew 27:27-37). Who has the ultimate responsibility for the crucifixion of Jesus Christ?

  1. Our sins were the cause of His death.
  2. But God proves His own love for us in that while we were still sinners, Christ died for us, according to the Bible’s verse Romans 5:8.
  3. Pilate was the one who inquired.
  4. ‘Why?
  5. “Crucify him!” they cried out even louder, as if they had something to prove.
  6. ‘I am not responsible for this man’s blood,’ he insisted.
  7. They stripped him down to his underwear and draped him in a red robe before twisting a crown of thorns together and placing it on his head.
  8. ‘Hail, king of the Jews!’ they cried out in jubilation.
  9. After they had made fun of him, they stripped him of his robe and dressed him in his own clothing.
  10. ” “As they were about to leave, they came upon a man from Cyrene called Simon, whom they compelled to carry the cross for them.
  11. They offered Jesus wine laced with gall to drink there, but after tasting it, he refused to take any more from the cup.

After Jesus had been nailed to the cross, they divided his clothing by drawing lots for it. They sat down and kept a close eye on him from that position. A printed indictment against him was placed over his head, which read: THIS IS JESUS, THE KING OF THE JEWISH GENTILES.”

Who was responsible for Christ’s death? Who killed Jesus?

QuestionAnswer The solution to this question has a number of different sides. In the first place, there is little question that the religious leaders of Israel were directly or indirectly responsible for Jesus’ killing. “The chief priests and the elders of the people convened in the palace of the high priest, whose name was Caiaphas, and they devised a plan to secretly capture Jesus and murder him,” according to Matthew 26:3–4. The Jewish authorities asked that Jesus be put to death from the Romans (Matthew 27:22–25).

  1. (John 11:53).
  2. It was a Roman form of execution approved and carried out by the Romans under the authority of Pontius Pilate, the Roman governor who sentenced Jesus to death on the cross.
  3. The people of Israel were also participants in Jesus’ execution, as was the Roman Empire.
  4. Crucify him!” “Crucify him!” the crowd chanted as He faced trial before Pilate (Luke 23:21).

When Peter told the men of Israel in Acts 2:22–23, he was confirming their suspicions: “You, with the assistance of evil men, put him to death by nailing him on the cross.” As it turned out, the murder of Jesus was part of an elaborate conspiratorial scheme that involved the Roman Empire, Herod’s Jewish leaders, and the Jewish people themselves, a diverse group of people who had never worked together before or since, but who came together this one time to plot and carry out an unthinkable act: the assassination of the only begotten Son of God.

  • At the end of the day, and maybe quite astonishingly, it was God Himself who executed Jesus.
  • Jesus’ sacrifice on the cross insured the redemption of untold millions of people and offered the sole means by which God could forgive sin without compromising His holiness and flawless righteousness, which was otherwise impossible.
  • As opposed to being a win for Satan, or a needless tragedy, as some have indicated, it was the most gracious act of God’s grace and mercy, the greatest manifestation of the Father’s love for sinners.
  • As the Bible says, “God caused him who had no sin to be sin for us, so that through him, we may become the righteousness of God” (2 Corinthians 5:21).
  • He died in order to pay the price for our sins (Romans 5:8; 6:23).

He did it this way to serve as a constant reminder to himself and everyone else that it was our faults that condemned Jesus to death on the cross. Questions regarding Jesus Christ (return to top of page) Who was to blame for the killing of Jesus Christ? Who was responsible for Jesus’ death?

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Bible Study: Who Actually Killed Jesus Christ?

On January 9, 2019, we made some changes. The killing of Christina was orchestrated by six co-conspirators, each of them contributed to the process in their own way. Their motivations ranged from avarice to hatred to a sense of obligation. Judas Iscariot, Caiaphas, the Sanhedrin, Pontius Pilate, Herod Antipas, and an unknown Roman centurion were among those who were arrested. The Old Testament prophets had predicted that the Messiah would be taken to the slaughterhouse like a sacrificial lamb hundreds of years before.

Discover the role that each of the men who executed Jesus played in the most significant trial in history, as well as how they conspired to put him to death in the most important trial in history.

See also:  What Are The Main Sources For The Biography Of Jesus?

Judas Iscariot – Betrayer of Jesus Christ

James Tissot’s painting Judas betraying Jesus with a kiss is available for purchase. Images courtesy of SuperStock / Getty Images Judas Iscariot was one of Jesus Christ’s twelve chosen disciples, and he was betrayed by them. As the group’s treasurer, he was in charge of the money bag that was shared by everyone. While Judas did not have a role in organizing Jesus’ crucifixion, the Bible claims that he betrayed his Master for 30 pieces of silver, which was the usual price paid for a slave at the time.

Judas moved from being one of Jesus’ closest companions to becoming a guy whose firstname has become synonymous with betrayal.

Joseph Caiaphas – High Priest of the Jerusalem Temple

Photographs courtesy of Getty Images When Jesus of Nazareth came to Jerusalem, Joseph Caiaphas, the High Priest of the Temple in Jerusalem from 18 to 37 A.D., was one of the most powerful men in ancient Israel, yet he felt threatened by the peace-loving teacher. During the trial and execution of Jesus Christ, he played an important part. Caiaphas was concerned that Jesus might incite an uprising, resulting in a crackdown by the Romans, who were pleased with Caiaphas’ service. As a result, Caiaphas determined that Jesus would have to die.

Learn more about Caiaphas’ role in Jesus’ death by reading this article.

Pontius Pilate – Roman Governor of Judea

An illustration shows Pilate washing his hands as he issues orders for Jesus to be flogged and Barabbas to be released from his imprisonment. Eric Thomas is a Getty Images contributor. Pontius Pilate was the Roman Governor of ancient Israel, and he had tremendous authority over life and death. He was the only one who had the authority to put a criminal to death. However, when Jesus was brought before him for trial, Pilate could not find any justification to sentence him to death. Instead, he cruelly flogged Jesus before handing him over to Herod, who subsequently returned him to the cross.

In order to save themselves, they asked that Jesus be crucified, a tortuous punishment reserved exclusively for the most aggressive of offenders.

Pilate, ever the politician, symbolically wiped his hands of the situation by handing Jesus up to one of his centurions, who was then charged with carrying out the death sentence. Learn more about Pontius Pilate’s role in the death of Jesus by watching the video below.

Herod Antipas – Tetrarch of Galilee

The head of John the Baptist is carried to Herod Antipas by Princess Herodias. Stringer / Getty Images / Archive Photos / Stringer Herod Antipas was a tetrarch, or ruler of Galilee and Perea, who was selected by the Romans to serve as their representative. Due to Jesus’ status as a Galilean, who fell under Herod’s jurisdiction, Pilate sent Jesus to him. Herod had already assassinated the famous prophet John the Baptist, who was also Jesus’ friend and kinsman. Jesus was asked to perform a miracle for Herod, rather than finding the truth about what had happened.

Learn more about Herod’s part in the killing of Jesus by reading this article.

Centurion – Officer in Ancient Rome’s Army

Image courtesy of Giorgio Cosulich and stringer/Getty Images. Centurions were battle-hardened army leaders who were trained to kill with sword and spear under the Roman Empire. Jesus of Nazareth was nailed on the cross by a Roman centurion whose name is not revealed in the Bible. This order changed the course of history. The centurion and the troops under his direction executed the crucifixion of Jesus in a cold and methodical manner, following the commands of Governor Pilate. “Surely this guy was the Son of God!” he exclaimed as he gazed up at Jesus, who was hanging on the cross.

Pontius Pilate

Pontius Pilate was a Roman governor who served under Tiberius the Great during the first century AD. His most well-known role is that of the judge in Jesus’ trial.

Who Was Pontius Pilate?

Pontius Pilate is thought to have originated from the Samnium area of central Italy, where he was imprisoned. Pontius Pilate was the governor of Judaea from 26 to 36 A.D. throughout his reign. He accused Jesus of treason and said that Jesus considered himself to be the King of the Jews, and he ordered Jesus’ execution. Pilate died in the year 39 A.D. The exact reason of his death has not been determined. His presence was proved by an item discovered in 1961.

Prefect of Judea

Pontius Pilate was appointed prefect of the Roman provinces of Judaea, Samaria, and Iduma by the Roman Emperor Tiberius in 26 A.D., although Pilate is best remembered for his leadership of the Roman province of Judaea. While the average tenure for a Roman prefect was one to three years, Pilate was to keep his position as the fifth Roman procurator for a period of ten years, which was unprecedented at the time. Pontius Pilate became the successor of Valerius Gratus when he assumed his position.

His responsibilities as a prefect included routine activities like as tax collecting and project management for building projects.

However, it is possible that his most important role was that of preserving law and order. Pontius Pilate made every effort to achieve this goal by whatever means necessary. What he was unable to negotiate, he is supposed to have done by using raw force to achieve.

Jesus’ Crucifixion

Pontius Pilate, as governor of Judaea, was confronted with a clash of interests between the Roman Empire and the Sanhedrin, the Jewish religious council. When Pontius inquired as to whether Jesus was the King of the Jews, he asserted that Jesus had accepted the title, which he never had done. The Roman authority regarded this claim as treasonous and prosecuted the accuser accordingly. Pontius Pilate, according to some historians, worked in collaboration with Jewish officials, who considered Jesus’ claim to authority as a political danger, when it came to pursuing Jesus.

All four of the Gospels portray him as a weak man who eventually caves in to the Jewish rulers’ demand to put Jesus on the cross.

Only Matthew 27:24 describes Pontius Pilate as refusing to participate in Jesus’ crucifixion: “So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands in front of the crowd, saying, “I am innocent of this man’s blood; see to it yourselves,” he said.

INRI was a Latin abbreviation for Jesus’ given name as well as his title as King of the Jews.

Mysterious Death

The circumstances surrounding Pontius Pilate’s death, which occurred about 39 A.D., remain a mystery and a matter of debate. According to some legends, the Roman emperor Caligula ordered Pontius Pilate’s death by execution or suicide, which was carried out. According to some stories, Pontius Pilate was exiled and eventually committed suicide of his own free will. Some stories hold that after committing himself, his body was thrown into the Tiber River, which is where he is buried. Others, on the other hand, feel that Pontius Pilate’s destiny was tied to his conversion to Christianity and his canonization.

Whatever happened to Pontius Pilate in the end, one thing has been established: that he was a real person who lived in the first century A.D.

Antonio Frova discovered a piece of limestone etched with Pontius Pilate’s name in Latin, establishing a link between Pilate and Emperor Tiberius’ reign in the city.

The Crucifixion of Jesus and the Jews

Jesus was executed because he was a Jewish victim of Roman persecution. On this point, all documented authorities are in agreement. His execution was ordered by the Gentile Roman ruler, Pontius Pilate, who had him tortured and killed by Gentile Roman troops before he was executed. In fact, Jesus was one of thousands of Jews who were executed by the Romans. The New Testament not only attests to this fundamental reality, but it also provides for Jewish participation in two ways. A small group of high-ranking Jewish officials who owed their positions and authority to the Romans colluded with the Gentile leaders to have Jesus executed; they are claimed to have been envious of Jesus and to have regarded him as an existential danger to the status quo.

The number of individuals in this mob is not specified, nor is there any explanation provided for their actions (other than the fact that they had been “stirred up,” as stated in Mark 15:11).

As recorded in Matthew, the Roman ruler wipes his hands of Jesus’ blood, as the Jews exclaim, “His blood be upon us and upon our children!” (Matthew 27:25.) Throughout Jesus’ mission, the Jews are shown as desiring to murder him in John’s Gospel (John 5:18,John 7:1,John 8:37).

This shift in emphasis is not entirely clear, but one obvious possibility is that as the church spread throughout the world, Romans rather than Jews became the primary targets of evangelism; as a result, there may have been some motivation to “off-the-hook” the Romans and blame the Jews for Jesus’ death rather than the other way around.

However, by the middle of the second century, the apocryphal Gospel of Peter presents the Romans as Jesus’ supporters, and the Jews as those who crucify him, according to tradition.

As a result, anti-Semitism has fed such beliefs for ages, culminating in the crude demonization of Jews as “Christ-killers.” Christians have traditionally held, in opposition to such predictions, that the human actors responsible for Jesus’ execution are irrelevant: he offered his life voluntarily as a sacrifice for sin (Mark 10:45;John 18:11).

“Let his blood be upon us and upon our children!” cries out the congregation in most liturgical churches when Matthew’s PassionNarrativeis read during a worship service.

In most liturgical churches, when Matthew’s PassionNarrativeis read during a worship service, all members of the congregation are invited to echoMatt 27:25aloud, crying out, “Let his blood be upon us and upon our children!”

Contributors

Mark Allan Powell is a professor of New Testament at Trinity Lutheran Seminary in St. Paul, Minnesota (Columbus, Ohio). He is the editor of the HarperCollins Bible Dictionary and the author of Introducing the New Testament (Baker, 2009) andJesus as a Figure in History (Westminster, 2009). He received his bachelor’s degree from Harvard University. John Knox Publishing Company, 2012). A gathering of individuals who are participating in religious services and are worshiping. The proclamation of “the good news” of Jesus Christ to the entire world.

  1. spurious gospel purporting to have been authored by the apostle Peter, but which was rejected by the early Roman Catholic Church as part of the canonical New Testament canon because of its apocryphal nature.
  2. A narrative that has been written, spoken, or recorded.
  3. God’s character and actions are discussed through writing, conversation, or contemplation.
  4. 15:1111 (Mark 15:1111) The leading priests, on the other hand, incited the mob to demand that Jesus release Barabbas for them instead.

27:2525 (KJV) Following that, the entire population exclaimed, “His blood be on us and on our children!” 5:1818 (John 5:1818) In order to assassinate him, the Jews increased their efforts even further, believing that he was not only violating the Sabbath but also referring to God as his own Father in the process.

  • He did not want to travel about in Judea since the Jews were searching for an occasion to attack him and his family.
  • 1 2:14-1514 (Thess 2:14-1514) Because you, brothers and sisters, were models for the churches of God in Christ Jesus that are located in Judea, because you experienced the same things from your own compa, you became imitators of those churches.
  • Observe further information 10:45:45 (Mark 10:45:45) The Son of Man, after all, did not come to be served but to serve, and to give his life as a ransom for many.” 18:1111 (John 18:1111) “Put your sword back into its sheath,” Jesus instructed Peter to do.
  • God, on the other hand, demonstrates his love for us by sending Christ to die for us while we were still sinners.
  • More details may be found at1 Tim 1:515 p.m.

When it comes to Christ Jesus coming into the world to help sinners—of which I am the foremost—the phrase is certain and deserving of complete acceptance. Matt. 27:2525 (KJV) Following that, the entire population exclaimed, “His blood be on us and on our children!”

Romans are to blame for death of Jesus

Among religious specialists and laypeople alike, the soon-to-be-released Mel Gibson film “The Passion of the Christ” is causing quite a commotion in the media. Many people believe the film contains anti-Semitic implications. Although the Jews are often believed to have been involved in Jesus’ death, according to Dr. Frank K. Flinn of Washington University in St. Louis’ department of religious studies, the Romans are truly to blame for the death of Jesus. Frank Flinn is a songwriter and musician from the United Kingdom.

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“Crucifications could only be authorized by the Roman authorities, and they frequently did so on a brutal, mass scale.” In the opinion of Flinn, an expert on Catholicism, Gibson’s film appears to merge all of the gospel stories about the Passion into one epic, a made-for-the-big-screen story that fails to show how opinions about the Jews’ role in the crucifixion have changed dramatically over time, as has been shown in other films about the Passion.

  • The author points out that our oldest accounts of the crucifixion, such as the Gospel of Mark, which was written about 60-70 C.E., make it apparent that Pilate was the one who ordered Christ’s execution.
  • “Matthew, most likely as a result of inter-Jewish competition, places the ultimate responsibility fully on the shoulders of the Jewish leadership,” Flinn explained.
  • When it came to Jewish persecution and murder throughout the Middle Ages, the label “Christ-killers” became a rhetorical club to legitimize the ghettoization, persecution, and slaughter of Jews.
  • A Guide to Taking in the Show Mel Gibson’s next film Written by Frank K.
  • In his books The Jewish War and Jewish Antiquities, Josephus, the Jewish historian, records several incidents.
  • Only the Roman authorities had the authority to order crucifixions, and they did it on a brutal and enormous scale on a regular basis.
  • The first Galilean disciples of Jesus regarded him as a prophet similar to Elijah, who wandered the Galilean hills healing the sick and reviving the dead, as did the prophet Elijah.
  • Sadducees and Pharisees were among the Jewish leaders who owed their positions to their patron-client relationship with the Roman rulers (notice the word “some”).
  • In addition to the teachers and prophets in rural Galilee and the Dead Sea Scrolls community at Qumran, other Jewish groups and individuals either rejected or rebelled against the corrupt relationship between Jerusalem and Rome.
  • Along with the Temple tax, this tax was collected for Rome by the Temple officials, who distributed it to tax farmers.
  • Due to the annual ordinance of Jubilee, it should have been possible for the rich in Jerusalem to restore this territory to the original tribes, but they failed to do so.

According to Leviticus 19:4, “render unto Caesar” means “return to Caesar” his own coin with Caesar’s image on it (a blasphemy to the pious Jew!) and “return to God” what is God’s, which is the land itself, which God ultimately owns and which God gave directly to Israel in the covenant (Joshua 24:13)!” The message of Jesus was both spiritually and politically dangerous, first to the Roman rulers and then, secondary, to their client appointees in Jerusalem, who were first threatened by it.

  • The Gospel of Mark, the earliest Gospel we know, was written between 60 and 70 CE.
  • Matthew and Luke were written considerably later, in the year 80-95, and show a wide range of interests and points of view.
  • Aside from his status as a Jewish disciple of Jesus (Antioch being the site of the first use of the term “Christian”), Matthew also comments on the era following the fall of Jerusalem in 70 CE, when tensions broke out between rabbinic Yavneh Jews and Jewish followers of Jesus.
  • It’s possible that the rabbis weren’t all that successful.
  • (I constantly point out to my pupils that a Christian may attend any Jewish Sabbath service and participate fully in all of the prayers with complete religious commitment.) Matthew goes to great lengths to disassociate himself from the actions of the Roman authority.
  • Perhaps as a result of intra-Jewish competition, the phrase “His blood be upon us and our offspring” is added to place the ultimate responsibility squarely on the shoulders of the Jewish leadership (Matthew 24:25).
  • The Gospel of Luke and the Book of Acts should be read together as a single piece of literature.

We can now use the name “Christian,” which appears for the first time in Acts 11:26, but the term was probably definitely coined as a derogatory slur in its original context.

Against the backdrop of Roman criticism, Luke is attempting to defend Christianity against the charge of “superstition” leveled against it.

The paragraphs about Jesus being crowned with thorns and being mocked have been omitted.

“But Jesus hedelivered over to theirwill,” says Luke, elaborating on Pilate’s guilt (Luke 23:26).

In its present form (ca.

100-110 CE) is that John does not place the blame for Jesus’ death solely on Pilate, or Pilate’s Jewish authorities, or even the Jewish authorities alone, but on “Jews” collectively (John 19:12).

The stage is laid for the later, tragic accusation that “the Jews murdered Jesus,” despite the fact that John does not state so explicitly.

It was not until after Constantine established a complete break with Judaism as such that the term “Christ-killers” was coined to describe these individuals.

Bishop John Chrysostom of Constantinople (ca.

By the Middle Ages, the label “Christ-killers” had evolved into a linguistic club used to legitimize the ghettoization, persecution, and death of Jews around the world, particularly in Europe.

My argument establishes a chronological order for determining who was responsible for Jesus’ killing, as well as the appropriate terminology for each stage: Romans Leaders of the Romans and Jews The High Priest, the Scribes, and the Elders/Romans Chief Priest, Scribes, Elders, and the general populace/Pilate (sort of) Jews are a group of people who live in a community that is surrounded by other Jews (in general) “Stiff-necked Individuals” “Christ-killers.” According to what I’ve read about Mel Gibson’s movie in published reports, it appears to be similar to many previous films about Jesus in that it combines all of the gospel stories about the passion into a single narrative.

As I’ve demonstrated above, the different gospels express very different messages.

This makes it seem eerily similar to the infamous traditional Catholic Oberammergau Passion Play in Germany, which was in its original form grossly stereotyped and anti-Semitic in its content.

Most crucially, the inclination in virtually all Christian interpretations of Jesus’ death is to adopt as one’s frame of reference, not the first phrase in the sequence I listed above, but the last term in the series. But, to be fair, we’ll have to wait till the film is out before we can find out.

Who Killed Jesus?

In 1965, as part of the Second Vatican Council, the Catholic Church issued the much-anticipated proclamation Nostra Aetate, which took a fresh look at the subject of Jewish blame for the execution of Jesus Christ. That modern-day Jews could not be held responsible for Jesus’ crucifixion, and that not all Jews who were alive at the time of Jesus’ execution were guilty of the crime, according to the arguments in the paper. In the history of Christian views toward Jews, this was a significant step forward, as Christian anti-Semitism has long been predicated on the assumption that Jews were responsible for Jesus’ crucifixion.

When Jesus was crucified, they thought that the Church would come out and claim that the Jews had had no role in his execution.

Jews Lacked A Motive for Killing Jesus

Indeed, most historians believe that it would have been more rational to place the responsibility for Jesus’ execution on the Romans. Crucifixion was a common form of punishment among the Romans, not among the Jews. At the time of Jesus’ execution, the Romans were enforcing a harsh and ruthless occupation on the Land of Israel, and the Jews had been rebellious at times throughout the occupation. The Romans would have had good cause to desire to silence Jesus, who had been dubbed “King of the Jews” by some of his disciples and was well-known as a Jewish upstart miracle worker at the time of his death.

The many factions of the Jewish society at the period — including the Pharisees, Sadducees, Essenes, and others — had numerous differences with one another, but none of the organizations orchestrated the death of the leaders of the other purportedly heretical sects.

READ: The History of the Land of Israel Under Roman Control Nonetheless, the notion that Jews murdered Jesus can be found in Christian foundational literature dating back to the early days of the Jesus movement, and it is unlikely that it will be readily abandoned simply because of historians’ arguments.

The New Testament Account

The notion that Jews assassinated Jesus is parodied in this 1896 cartoon, which substitutes Uncle Sam for the historical figure. (Image courtesy of Wikimedia Commons) “The Jews who killed the Lord, Jesus,” Paul writes in his writings, which are considered by historians to be the earliest works of the New Testament (written 10 to 20 years after Jesus’ death), and he addresses them very briefly: “the Jews who slaughtered the Lord, Jesus” (I Thessalonians 2:14-15). While the idea that the Jews bear primary responsibility for Jesus’ death is not central to Paul’s understanding of Jesus’ life and death, the idea that the Jews bear primary responsibility for Jesus’ death is more prominent in the four gospels, Matthew, Mark, Luke, and John, each of which presents a slightly different account of Jesus’ life.

Eventually, the high priest comes to the conclusion that Jesus is guilty of blasphemy and petitions the Jewish council for guidance on how to punish him.

Matthew’s account of Jesus’ suffering and death on the cross (referred to by Christians as “Jesus’ “passion”) has served as the inspiration for numerous books, plays, and musical compositions over the years, and it is a prominent part of Christian liturgy, particularly during the celebration of Easter.

It is said that Pontius Pilate, the Roman ruler of Judea, was fundamentally sympathetic to Jesus, but that he was unable to overcome the pressure from the Jews, who demanded that Jesus be put to death.

When Pilate arrives, the gathering members of the Jewish community tell him, “His blood be on us and on our children,” which is the most contentious verse in all of the passion accounts (Matthew 27:25).

According to Christian doctrine, succeeding generations of Jews are also guilty of deicide, the crime of murdering God, which was committed by their forefathers.

Church Fathers and Thereafter

An etching from 1845 portraying King Herod and Pontius Pilate exchanging handshakes. (Photo by F.A. Ludy courtesy of Wellcome Images/Wikimedia Commons) With even more clarity and power, this allegation emerges in the works of the Church Fathers, who are considered to be the most authoritative Christian theologians who lived after the New Testament period. After explaining to his Jewish interlocutor why the Jews had experienced exile and the destruction of their Temple, Justin Martyr (mid-second century) concludes that these “tribulations were justly placed on you since you have assassinated the Just One” (Jesus Christ) (Dialogue with Trypho, chapter 16).

  1. For example, in a 12th-century religious drama, entitled “The Mystery of Adam,” the biblicalKing Solomonaddresses the Jews, prophesying that they will someday slay the son of God.
  2. This statement is subject to verification.
  3. The masters of the law will be the ones who do this.
  4. They’ll descend from a tremendous height, and may they be comforted in their bereaved state of affairs.
  5. In recent times, passion plays — large-scale outdoor theater events that dramatize the end of Jesus’ life and frequently feature hundreds of actors — have continued to spread this notion, as have other forms of religious expression.
See also:  Places Where Jesus Walked

In the Talmud

Handshake between King Herod and Pontius Pilate, seen in an 1845 etching F.A. Ludy’s photograph, courtesy of Wellcome Images/Wikimedia Commons This allegation arises with much more clarity and intensity in the works of the Church Fathers, the authoritative Christian theologians who lived beyond the time of the New Testament. One of the Church Fathers, Justin Martyr (around the middle of the second century), explains to a Jewish interlocutor why the Jews had experienced exile and the destruction of their Temple: “these hardships were justly put on you since you murdered the Righteous” (Dialogue with Trypho, chapter 16).

This motif appears in Christian literature and play throughout the ancient and medieval periods.

From the original Norman French and Latin comes this rhyming English translation: Verification of this statement will take place.

Whoever envies him and all those who implore him will lose their lordly position.

In recent times, passion plays — large-scale outdoor theater events that dramatize the end of Jesus’ life and frequently feature hundreds of actors — have continued to spread this notion, as have other forms of religious education.

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Crucifixion of Jesus – Bible Story

Matthew, Mark, Luke, and John are the four New Testament writings that contain the story of Jesus’ death on the cross; they are known as the Gospels. This Bible tale serves as a succinct summation of the salvation message of Jesus Christ. “From that time on, Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests, and the teachers of the law, and that he must be killed and on the third day be raised to life,” according to Matthew, who wrote, “from that time on, Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests, and the teachers of the law, and As a result, Jesus saw that his death would be necessary as a sacrifice for the sins of mankind.

  • During the height of Jesus’ career and miracles, a large number of Jews came to believe that he was the Messiah and the Son of God.
  • Roman soldiers apprehended Jesus with the assistance of Judas Iscariot, and he was placed on trial for claiming to be the Jewish king, which he denied.
  • When it came to the penalty for Jesus, the Roman ruler Pontius Pilate was apprehensive about the idea.
  • Jesus was turned over to be beaten and whipped after Pilate washed his hands in front of a mob to demonstrate that he was not accepting responsibility for the slaughter that had taken place.
  • The site of Jesus’ crucifixion is known as Calvary, which is derived from the Latin phrase meaning “a place of skull.”

Jesus on the Cross

Crowds had assembled to grieve and witness the death of Jesus. In addition to being nailed on the cross between two criminals, Jesus’ sides were wounded by a sword. After being mocked for a while, one of the convicts approached him and requested Jesus to remember him. Jesus answered by saying, “Truly I tell you, today you will be with me in paradise.” “Forgive them, because they do not know what they are doing,” Jesus said as he raised his eyes to the heavens. When Jesus took his last breath, he said the following: “Father, I entrust my spirit into your capable hands.

The Last Words of Jesus Christ on the Cross

In order to grieve and see Jesus’ crucifixion, large crowds had come. Jesus was crucified on the cross between two criminals, and his sides were wounded by a sword as a result of his suffering. “Truly I tell you, today you will be with me in paradise,” Jesus said after one of the convicts had implored him to remember him as Jesus was being mocked.

“Forgive them, because they do not know what they are doing,” Jesus said as he gazed up to heaven. In his final breath, Jesus spoke the following: “It is finished.” “‘Father, I give my spirit into your hands’ Finally, it’s done.”

Why Did Pontius Pilate Allow Jesus to Be Crucified?

Pontius Pilate seems to vanish from the pages of the Gospels almost as quickly as he emerges. Despite this, this Roman soldier plays such a significant part in the crucifixion that he is mentioned in the Apostles’ Creed as a result. As one of the most essential explanations of Jesus, what he performed on earth, and the many other fundamental teachings and beliefs that are central to the Christian faith, the Apostles’ Creed may well be the most important summary available. Those who have read about Pilate in the Gospel stories may recall him as a man who saw that Jesus was innocent, but who allowed his fear of the multitude to overpower his judgment.

The story of Pilate may be found in Matthew 27 and John 18:28-40, among other places.

He couldn’t bear the thought of allowing a guiltless guy to endure such a horrific death.

We’ll get into these and other questions in further detail below.

Who Was Pontius Pilate?

The Roman prefect (or governor) of Judea in the early first century was Pontius Pilate. He was known for his harsh treatment of the Jews (about 26-36 AD). According to the Encyclopedia Britannica, Pilate is believed to have risen to such a high position as a result of a recommendation from one of Emperor Tiberius’ favorite bureaucrats, a man named Sejanus. Pilate, although having landed a significant position, wreaked chaos for his position from the get-go. Pilate had fallen out of favor with Emperor Tiberius as a result of his insulting the faith of the Jews and operating an administration characterized by “corruption, violence, thefts, and bad treatment of the people.” When Sejanus, the administrator who had recommended Pilate for the role, vanished from the scene – having murdered Tiberius’ son and plotting to assassinate the Emperor himself – the Emperor increased his scrutiny of Pilate.

Every one of his movements had to be closely scrutinized.

With his own fate and deeds hanging in the balance, Pilate finds himself confronted by a Jewish man with whom he can find no fault at this point in his life.

In the worst case scenario, if he refuses to cave in to their demands, they will notify Caesar (John 19:12).

They do, however, state their views clearly. Either you assassinate Jesus or you are no longer a friend of Caesar. The Roman governor, Pilate, caves in and enables them to crucify Jesus, wiping his hands clean of any blood that could be shed.

Why Did Pontius Pilate Crucify Jesus?

Despite the fact that Pilate clearly possessed considerable power, why would he sentence a guilty man to death? Even if he looks to be ignoring his conscience, wouldn’t the act of doing so haunt him nearly to death, knowing that he has doomed a sinless man to die, be a source of great anxiety for him? We have to bear in mind various reasons why Pontius Pilate caved in to the throng. After all of the evidence stated above, it should come as no surprise that Pilate was in poor status with Caesar.

  1. And the Jews believed that siding with Jesus was a grave error.
  2. Second, we’ll often find proponents against Christianity will assert thatScriptureisn’t dependable and that Jesus may not have ever existed.
  3. If you want a more in-depth analysis of this, read Lee Strobel’s book “The Case for Christ.” In reality, Jesus’ ministry – with a few notable exceptions, such as the woman at the well – was strictly for the benefit of the Jewish people of the time.
  4. The Romans were largely uninterested in Jewish matters.
  5. According to their records, he was in compliance with their tax regulations and otherwise a good citizen (Mark 12:17).
  6. Furthermore, unless the Jews were leading a revolt or insurrection against Rome, the Romans were not very interested in the affairs of the Jews.
  7. Furthermore, Romans regarded persons who held Roman citizenship as being of higher significance than those who did not hold it.
  8. Despite the fact that Pilate understood he was innocent, he did not plan to risk his career and his life for a non-Roman citizen.
  9. In spite of his convictions that Jesus should not have been put to death, he neglected his conscience and succumbed to peer pressure from the surrounding community.

Why Is Pontius Pilate Included in the Creed?

Despite the fact that Pilate possessed considerable authority, why would he sentence a guilty man to death in the first place? Even if he appears to be ignoring his conscience, wouldn’t the act of doing so haunt him nearly to death, knowing that he had doomed a blameless man to die, if he knew what he was doing was wrong? We must bear in mind a number of factors that contributed to Pontius Pilate’s decision to yield to the throng. First and foremost, based on the material mentioned above, Pilate was in a bad way with the Roman government.

  • Siding with Jesus was seen negatively by the Jewish community.
  • If he did exist, they argue, he was a rather ordinary guy, as evidenced by the lack of a large number of writings from Roman writers relating to his activities.
  • In spite of the fact that certain Roman writers, such as Pliny and Tacitus, made reference to Jesus, the Messiah’s work on earth was primarily directed for an Israelite audience.
  • For the most part, unlike many other fanatics of the day, Jesus’ extreme ministry had little impact on the Romans.
  • Jesus would not have been on the Ancient Romans’ radar, as a result of his non-existence.
  • In his first public appearance, Jesus made it plain that he was not coming to overthrow the Roman government.
  • As a result, Jesus did not have the citizenship of the Roman Empire.

Billy Graham demonstrates in this essay that Pilate was morally bankrupt in his third and final act. In spite of his convictions that Jesus should not have been put to death, he rejected his conscience and succumbed to peer pressure from the mob.

Why Does This Matter?

When it comes to the crucifixion of Jesus, it’s critical that we understand who Pilate was and what role he played. First and foremost, we may learn from Pilate what not to do when we are troubled by a stirring in our conscience. However, despite Pilate’s repeated assurances that Jesus is innocent, the crowd stationed outside is successful in convincing him otherwise. Secondly, by understanding about Pilate’s past, including his disagreement with Caesar, we may better appreciate why Pilate would be reluctant to take a chance on a Jew.

The killing of Christ was a collaborative effort between Jews and Gentiles, we can see that at its conclusion.

Credit for the image goes to Wikimedia Commons/Public Domain Image/Antonio Ciseri on the Internet Archive.

More than 1,200 of her pieces have been published in a variety of journals, ranging from Writer’s Digest to Keys for Kids, among others.

Jenkins and Michelle Medlock Adams.

She is also a co-author of the Dear Heroduology, which was published by INtense Publications and is available for purchase online.

You may learn more about her by visiting her website.

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