Which Disciple Betrayed Jesus
Every month, over 6,000 people search for the answer to the question, “Who betrayed Jesus?” Jesus was betrayed by two of His closest disciples, Judas and Peter, according to the truth. Although Peter and Judas both betrayed Jesus, there are fundamental variations in their methods of betrayal. They did not conspire to betray Him as a group. And they didn’t betray Him in the same manner that they could have. There were differences in their motivations, reactions, and results, as well as differences in the outcomes themselves.
Judas, the betrayer
By the time the Gospel authors were ready to record their encounters with Jesus, enough time had passed for them to reflect on all that had transpired during their time with him. It is possible to acquire brief glimpses of their sentiments about Judas as a result of this. The three Gospel authors who spent time with Jesus, Matthew, Mark, and John, are nearly unable to control their emotions. Every single one of them includes personal comments about Judas in their narrative. Towards the end of Matthew’s introduction to the disciples, he concludes with Judas, saying, “.
It was around this period that Jesus alienated many of His disciples by talking of eating His flesh and drinking His blood, according to John.
Peter answered in a sensible manner, “Who, Lord, do you want us to go?
We have come to accept and recognize that you are the Holy One of God, and we thank you for that “(See also John 6:68–69.) John goes on to say: “Jesus then said, ‘Have I not selected you, the Twelve?’ ‘Yet one of you is a demon,’ says another.
Judas’s problematic behavior
By the time the Gospel authors were ready to record their encounters with Jesus, enough time had passed for them to think on all that had transpired during their time with Jesus. It is possible to receive brief glimpses of their feelings for Judas as a result of this. When it comes to Matthew, Mark, and John, the three Gospel writers who spent time with Jesus, they are virtually unable to control their enthusiasm. Every one of them interjects personal opinion about Judas into their respective narrative.
and Judas Iscariot, who betrayed him” (Matthew 10:4b).
Having seen that the majority of them had departed, He went to the disciples and inquired as to whether they were also leaving.
With the words of eternal life in your possession, you are invincible.
As an additional point of clarification, John says “Jesus then said, ‘Have I not chosen you, the Twelve?’ One of you, on the other hand, is a demon!’ Judas Iscariot, the son of Simon Iscariot, who was a member of the Twelve but subsequently betrayed him, was the one he was referring to “(See also John 6:70–71.
) As a parenthetical note, the disciple wishes to inform the reader of something he was unaware of at the time: Judas was going to be a significant problem.
Striking a deal with the chief priests
The decision to betray Jesus comes at some time, and Matthew informs us that Judas is the one who approaches the chief priests and arranges a deal: “What are you ready to offer me if I bring him up to you?” demanded one of the Twelve, the man known as Judas Iscariot, as he approached the chief priests. As a result, they counted out thirty pieces of silver for him. The rest of Matthew 26:14–16 tells how Judas waited for a chance to deliver him up to the authorities. What could possibly motivate him to do such a thing?
- Because of this, it is possible that Judas was filled with regret when, instead of demonstrating His might and strength, Jesus was captured and condemned to die.
- It also helps to explain why Judas promptly returned the money he had taken as a reward for betraying the Lord and then proceeded to hang himself (Matthew 27:1–5) once he was caught.
- The following is Luke’s account of Judas’ betrayal: In preparation for the Passover festival, the chief priests and other teachers of the law were scrambling to find a method to expel Jesus from Jerusalem because they were scared of the people’s reaction to his teachings.
- Afterwards, Judas proceeded to the leading priests and officers of the temple guard, where he discussed with them the possibility of betraying Jesus.
- Then he consented and waited for a moment to deliver Jesus over to them when there was no throng around (Luke 22:1–6, emphasis added).
- Apparently, Luke wants us to realize that there were supernatural powers at work in this situation.
- As soon as Jesus passed his test, Luke informs us that “after the devil had done all of his enticing, he withdrew and left him till an appropriate moment” (Luke 4:13).
- Judas then led the leading priests and guards into the garden, adding more agonizing insult to the wounds.
- “Judas, are you betraying the Son of Man with a kiss?” Jesus said, knowing why Judas was present.
Judas, the son of perdition
When all was said and done, Judas’s image had been tarnished irreparably. As a misunderstood person in need of compassion, the other disciples never looked him in the eyes again. The last chapter of John’s Gospel contains Jesus’ prayer to God for the protection of the disciples. He makes the following observation: “While I was with them, I protected them and kept them secure by using the name you gave me,” he says. Except for the one who was condemned to destruction, no one has been lost in order for Scripture to be fulfilled (John 17:12, emphasis added).
The employment of the same terminology in this context is not an accident. Judas allowed himself to be used by the devil to accomplish evil purposes, and Judas will never be remembered for anything other than his role as a traitor. This is in stark contrast to Peter’s previous experience.
Peter turns his back on Jesus
There’s no denying that Peter was a vital member of the community. Peter was a member of Jesus’ inner group, along with the brothers James and John. Jesus was acknowledged as the long-awaited Messiah by both Peter and the rest of the disciples. As a result, how did Peter come to betray his Lord and Savior? A Passover feast is the setting for this story, which takes place immediately before Jesus is arrested. Towards the end of the evening, they engage in the following conversation: Jesus then informed them that “this very night you will all slip away as a result of my presence, for it is written: ‘I will strike the shepherd, and all the sheep of the flock will be dispersed.'” I will, however, travel ahead of you into Galilee once I have risen from the dead.” “Even if everything falls apart because of you, I will never give up.” Peter said.
In response, Jesus stated, “Truly I tell you, this very night, before the rooster crows, you will disown me three times.” Nevertheless, Peter stated, “Even if it means dying with you, I would never abandon you.” Matthew 26:31–35 indicates that all of Jesus’ other disciples agreed with him.
Peter can’t envision ever being in a position where he would be forced to deny his Lord.
This discussion most likely influenced Peter’s decision to chop off the ear of the high priest’s servant in order to establish his allegiance (Matthew 26:51).
Peter denies Jesus
In Peter’s defense, when the priests arrested Jesus, the majority of the disciples fled the scene. As a result, Peter wasn’t the only one who turned his back on the Lord. Peter got himself into difficulty when he was mistakenly recognized as a disciple of Jesus in the courtyard:Now Peter was sitting out in the courtyard when a servant girl came up to him and introduced herself as a follower of Jesus. Then she went on to say, “You were also with Jesus of Galilee.” He, on the other hand, denied it in front of everyone.
Then he proceeded out to the entryway, where he was noticed by another servant girl, who informed the people in the vicinity that “this person was with Jesus of Nazareth.” He rejected it once more, this time with an oath: “I don’t know who he is!” The people who had been standing there for a while approached Peter and said, “Surely you are one of them; your accent gives it away.” Then he began to call down curses, and he swore to them, “I don’t know the man!” Immediately, a rooster began to crow.
That’s when Peter remembered the words Jesus had said to him earlier: “You will repudiate me three times before the rooster crows.” Matthew 26:69–75 describes him going outdoors and weeping hard.
What is the difference between these betrayals?
In contrast to Judas, Peter’s reputation was not tarnished for the rest of his life. At Pentecost, Peter takes over as the chief apostle, presenting a speech that inspires more than 3,000 people to join Jesus. Finally, his devotion to Jesus would lead to his execution at the hands of those he had chosen. Why did Judas’ treachery completely destroy his life, whilst Peter appeared to emerge from his ordeal stronger and more passionately devoted than before? First and foremost, Judas’ betrayal was a cruel act.
It’s possible that he never imagined for a second that Jesus would be tried, convicted, and condemned to death, but that doesn’t really matter.
On top of that, Judas’s character flaws made him a candidate for Satan to exploit as a weapon to bring Jesus’s ministry to a premature conclusion.
A stressful circumstance, on the other hand, had a negative impact on Peter.
He had no intention of betraying Jesus in any way. When compared to Judas’s premeditated betrayal, Peter was caught off guard in a scenario when he was overcome by terror. Is this sufficient justification for his denial? No, but it helps to make things more clear.
Conflicting examples of remorse
While both Judas and Peter expressed regret in their respective accounts, there is much to be learned from their responses to their sins. Judas attempted to return the money he received in exchange for handing Jesus in right away. He was well aware that what he’d done was terrible, and he confessed to the priests, saying, “I have sinned because I have betrayed innocent blood.” When the chief priests refused to accept the money, Judas tossed the money into the temple and walked out of the building.
- When Peter understood that he had done precisely what Jesus had indicated he would do, he broke down and sobbed loudly.
- He didn’t let his embarrassment keep him from socializing.
- When the disciples are out fishing and Peter sees Jesus on the shore, he doesn’t waste any time in recognizing him and calling out to him.
- Instead of driving him away from Jesus, his grief draws him closer to him.
- “Simon son of John, do you love me?” Jesus said yet another time.
- “Take good care of my sheep,” Jesus instructed.
- Peter was saddened when Jesus questioned him, for the third time, “Do you love me?” Peter didn’t know how to respond.
‘Jesus said,’ he said “Please feed my sheep.
Afterwards, he instructed him to “Follow me” (John 21:15–19).
They’d heard Him preach on the need of loving one’s adversaries.
Regardless of the cause, their similar encounter with Jesus prompted them to respond in very different ways.
Peter had faith in the kindness and grace of his fellow disciples as well as in the Lord, while Judas had no such confidence.
Although Judas spent years traveling beside Jesus, he never completely understood the lesson that kindness wins over judgment, and so when he needed mercy, he didn’t know where to turn.
Remember to run toward Jesus
Every single one of us will make errors at some point in our lives. We can only hope that they are not deliberate acts of disobedience, but even if they are, we must not allow such sins to drive us from God’s presence. Our greatest need for Jesus is when we are at our lowest points. And if there is anything we can take away from the contrast between Peter and Judas, it is that we should always use our failings to push us into the arms of Jesus. Looking for inspiration to get you through a difficult time?
Why Jesus Was Betrayed by Judas Iscariot
Judas Iscariot sealed his own fate from the minute he planted a kiss on Jesus of Nazareth in the Garden of Gethsemane: he would go down in history as the world’s most renowned traitor. The identification of Jesus by the Jewish authorities, on the other hand, set in motion a series of events that would become the cornerstones of the Christian faith: Jesus’s arrest and trial, his crucifixion, and ultimately his resurrection, all of which are collectively known as the Passion of Christ. WATCH: JESUS: A HISTORICAL PERSPECTIVE Vault In light of how little we truly know about Judas Iscariot from the Bible, he continues to be one of the most enigmatic–and important–figures in Jesus’s life narrative to this day.
Who Was Judas Iscariot? What We Know from the Bible
Despite the fact that the Bible provides little details concerning Judas’s upbringing, he is listed as one of Jesus’ closest disciples, or apostles, in all four of the New Testament’s canonical gospels. Intriguingly, Judas Iscariot is the only one of the apostles who is (possibly) identified by his hometown in the Bible, which is a unique distinction. Some academics believe that his surname “Iscariot” is derived from the town of Queriot (also known as Kerioth), which is located south of Jerusalem in the Judean Hills.
The northern section of Israel, or Roman Palestine, is where Jesus hails from.
However, there is nothing in the Bible that links Judas to the Sicarii, and the Sicarii were only discovered to be active after Judas’ death.
Because people are always attempting to justify why he would have done anything like this.
At the Last Supper, Jesus announced his betrayal to the assembled guests. Judas is seen sitting on the other side of the table from where the action is taking place. Images courtesy of David Lees/Corbis/VCG/Getty Images
Possible Motives for Judas Iscariot’s Betrayal
According to the Gospel of John, Jesus revealed to his followers over the Last Supper that one of them would betray him if they didn’t repent of their actions. In response to their question, Jesus responded, “It is the person to whom I offer this piece of bread after I have dipped it in the dish.” Later, Judas, who was recognized as the “son of Simon Iscariot,” was given a piece of bread that had been dipped in a dish by the apostle. “Satan came into Judas when he received the piece of bread,” the Bible says.
The Gospel of Luke, like the Gospel of John, attributed Judas’ treachery to Satan’s influence rather than simple avarice, as was the case in the Gospel of John.
In the words of Cargill, “there have always been some who have sought to attach Judas’s treachery to the fact that he had a love of money.” Others have speculated that his disloyal behavior was motivated by a greater political purpose.
Alternately, according to Cargill, Judas (along with Jewish authorities at the time) might have perceived a rebellion as potentially dangerous for the Jewish people in general, similar to what happened when Rome destroyed Sepphoris earlier in the first century: “Maybe he decided to hand Jesus over, in effect, to put a stop to a larger rebellion.” More information may be found at: Why Did Pontius Pilate Order Jesus’ Execution?
What Happened After That
No matter what his motivations were, Judas led troops to the Garden of Gethsemane, where he recognized Jesus as the Messiah by kissing him and addressing him as “Rabbi.” (Matthew 14:44–46) As recorded in the Gospel of Matthew, Judas instantly repented of his conduct and returned the 30 pieces of silver to the church’s treasurer, declaring, “I have sinned by betraying the blood of innocent men and women.” When the authorities dismissed Judas, he left the money on the floor and committed himself by hanging himself from the ceiling fan (Matthew 27:3-8).
- The Bible contains several different versions of Judas’s death.
- The Book of Acts, on the other hand, portrays his death as more akin to a spontaneous combustion than anything else.
- As a result, he proceeded into a field, where he “fell headlong into the center of it and burst asunder, with all his guts gushing out” as a result of “falling headlong into it” (Acts 1:18).
- Because of Judas’ treachery, Jesus was arrested, tried, and executed by crucifixion, following which he was raised from the dead.
- However, the name “Judas” came to be associated with betrayal in a variety of languages, and Judas Iscariot would come to be depicted as the prototypical traitor and false friend in Western art and literature as a result.
MOVE ON TO THE NEXT PAGE: Mary Magdalene: Prostitute, Wife, or None of the Above?
Was Judas Really That Bad?
According to Joan Acocellawrote in The New Yorker in 2006, “the most essential aspect about Judas, aside from his betrayal of Jesus, is his association with anti-Semitism.” Judas has been held up as a symbol of Jews by Christians almost since Christ’s crucifixion, representing what they believe to be the Jewish people’s deviousness and thirst for money, among other ethnic vices.” Due to the historical inclination to associate Judas with anti-Semitic stereotypes, following the horrors of the Holocaust, this significant Biblical figure has been given a second look, and his image has even been somewhat restored in some quarters of the world.
When writing about Judas in 1997, Canadian biblical historian Professor William Klassen asserted that many elements of his betrayal had been fabricated or embellished by early Christian church leaders, particularly as the Church began to drift away from Judaism.
What Is the Gospel of Judas?
It was revealed in 2006 by the National Geographic Society that a long-lost document known as the “Gospel of Judas” had been discovered and translated. The text is thought to have been composed about A.D. 150 and subsequently transcribed from Greek into Coptic in the third century, according to historians. The Gospel of Judas was first mentioned in writing by the second-century cleric Irenaeus, and it is one of a number of ancient texts that have been discovered in recent decades that have been linked to the Gnostics, a (mostly Christian) group who were denounced as heretics by early church leaders for their unorthodox spiritual beliefs.
According to this version of the story, Jesus begged Judas to betray him to the authorities so that he may be released from his physical body and fulfill his mission of redeeming people on earth.
Getty Images/Universal History Archive/Universal Image Group Despite the fact that it is a well-known piece of literature, the Gospel of Judas is surrounded by controversy, with some scholars claiming that the National Geographic Society’s version is a faulty translation of a Coptic text and that the public was misled into believing it depicted a “noble Judas.” According to whatever interpretation you choose, given that the Gospel of Judas was written at least a century after both Jesus and Judas died, it offers little in the way of historically reliable information about their lives, and certainly does not provide the missing link to understanding Judas Iscariot”s true motivations.
As Cargill points out, “the fact is that we don’t know why Judas did what he did.” “Of course, the great irony is that without it, Jesus would not have been delivered up to the Romans and executed.
The Crucifixion is the key component of Christianity, because without Judas, there is no Resurrection.”
Peter and Judas: A Tale of Two Betrayals
When Jesus came to the earth, He did so with a purpose and a mission: to serve, to redeem by offering Himself as a sacrifice for our sins, and to build the church via His apostles until the day of His resurrection. The church was then tasked with the task of spreading the Gospel. Each of Jesus’ twelve disciples, who were hand-picked by Him, followed Him throughout their lives. Most Christians would agree that Judas and Simon Peter, two of the most well-known of these twelve, are diametrically opposed to one another.
- However, a close examination of the Gospels reveals an intriguing pattern.
- Peter was the one who was always losing his cool.
- Peter had revelation from the Holy Spirit on the genuine character of Jesus.
- By contrasting and contrasting these two guys, a picture of two sorts of sinners is painted: those who come to Jesus and those who do not.
What Do the Gospels Say about Judas?
Judas Iscariot’s early life may only be inferred from what is known about him now. The Gospel of John claims that he was the son of a man named Simon Iscariot, according to the Gospel of John. The title “Iscariot” is also up for question among experts, with some believing it relates to a place, a Jewish group, or even a slang term meaning liar. The last two scenarios are regarded the least plausible, although they are still being discussed. Judas is listed by name as one of the twelve apostles who were hand-picked by Jesus in all four of the Gospels.
- There is no indication that Judas failed in this endeavor.
- In John 12:6, the apostle adds that Judas was in charge of the apostle’s moneybag, a position of trust that required honesty and integrity.
- The avarice of Judas is a theme that appears repeatedly in the Bible, notably in the Gospel of John.
- In his Gospel, John illustrates the extent to which Judas’ desire of money extends.
- He asked this question not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it (John 12:4-6).
Given how desirous the religious leaders were to have Jesus arrested, it’s likely that he might have negotiated a property deal or political advantages in exchange. He asked for what he actually desired – financial gain – and received it.
What Do the Gospels Say about Peter?
This apostle, who was born Simon son of Judah and renamed Peter by the Lord Jesus, began his life as a fisherman in the town of Capernaum. Peter did have a wife, albeit it is not known who she was at this time. It is mentioned in all three of the Synoptic Gospels that Jesus cured his mother-in-law. His brother Andrew was also an apostle, and the two of them collaborated with the Sons of Zebedee, who were also apostles at the time of Jesus’ death. Peter, like Judas, is mentioned in all four Gospel accounts of Jesus’ life, and he would go on to write two more writings that would be included in the New Testament.
- Peter and his brother were invited to be fishers of mankind.
- According to Matthew, Jesus affirms that the Holy Spirit is directing Peter by saying, “Simon Peter responded, ‘You are the Christ, the Son of the living God,'” confirming that the Holy Spirit is guiding Peter.
- As for you, I say, “You are Peter, and on this rock I will build my church, and the gates of hell will not prevail against it.
- Peter was completely devoted to Jesus and His teachings, and he followed Him.
- While Judas wrestled with greed, Simon Peter is characterized by arrogance and a short fuse.
- Peter’s hubris was so powerful that, even after Jesus foretold his denial, he failed to repent of his sin.
- ‘Truly, I tell you, this very night, before the rooster crows, you will deny me three times,’ Jesus declared to him.
“And all of the disciples agreed on this.” (Matthew 26:33-35; Mark 10:33-35).
His initial inclination was to attack the first person he came across.
He attempted to fight in the manner of a warrior, but this proved to be the incorrect strategy.
During the course of Jesus’ trial, he denied his Lord three times.
Peter betrayed his Savior in order to spare himself anguish and suffering.
He was still far from perfect; for example, he was reprimanded by Paul for refusing to associate with Christians who were not Jewish.
Peter’s conduct was changed once he was reminded to live like Christ.
Peter’s Christian journey was one of development, as he faced his sins, repented, and continued to progress. He placed his confidence in the proper place, in his savior Jesus Christ, and matured in character as a result of his faith in Christ.
How Did Judas and Peter Respond to Jesus Christ?
There has been a tremendous lot of discussion as to what Judas’ final motivation for betraying Christ was. Was it a case of sheer greed? Were his expectations dashed when Jesus did not lead a military uprising against Rome, as many had believed the foretold Messiah would? The question of whether or not Judas can be held accountable for his treachery is likewise a source of heated dispute. Was he complicit in this crime despite his displeasure with it? The verse “Then Satan entered Judas named Iscariot” in Luke 22:3 does not mention so.
- The manner in which Judas approached Jesus is perhaps the most obvious indicator that he felt differently about Jesus than the other disciples.
- It is recorded in Matthew’s narrative that when Jesus predicted that someone would betray Him, “and they were exceedingly unhappy, and one after another they started to cry to him, ‘Is it I, Lord?'” (Matthew 26:22; Mark 12:22).
- It is recorded in the Gospel of John that the disciple asked Jesus, “Lord, who is it?” as he leans back on Jesus’ feet.
- A significant discrepancy may be found in the Gospels’ account of Judas’ interrogation: “Judas, who would betray him, said, ‘Is it I, Rabbi?'” “He told him, ‘You have said so,'” he explained (Matthew 26:25).
- Judas addressed Him as “Rabbi.” This Hebrew term meaning teacher was an honorable and distinguished title that acknowledged Jesus’ understanding of the Old Testament, but it did not accept Jesus’ divinity, authority, or due status as the Son of God, as the New Testament does.
- Jesus was only a guy in Judas’ eyes.
- The fact that he had betrayed someone who had not committed a crime and who had been condemned rather than the murderer Barabas made him feel awful.
- Peter, on the other hand, was well aware of who Jesus Christ was.
- He was well aware that he was the Son of the Living God.
- When Jesus appeared to Judas, he performed the same miracles and taught him the same things as the other apostles and disciples.
He did not place his confidence in Jesus in the same way that Peter did. The essential distinction between Judas and Peter is their differing perspectives on who Jesus was and what he did.
What Can We Learn from These Two Men?
Both Peter and Judas fought with sin during their time with Jesus throughout His earthly ministry – one with pride, the other with greed – but they were able to overcome their difficulties. They both sat at His feet, watched His miracles, and learnt about the Kingdom of Heaven throughout their time with Him. Both Peter and Judas made the decision to betray Jesus on the night of Passover. Judas sold the Rabbi to the religious officials in order to achieve financial benefit, while Peter denied any relationship with the man whom He addressed as Lord.
- Both of them betrayed their Lord, but only one of them came to repent.
- Jesus made bold statements about Himself, and his claims were backed up by miracles like as healing the sick, feeding the hungry, and raising the dead prior to His crucifixion and death.
- In the end, Judas was unable to bring himself to place his faith in Jesus Christ, which finally led to his demise.
- The apostle Peter placed his trust in Jesus, despite the fact that he first looked to be struggling with external sins; in fact, Jesus said that Peter did not always grasp His teachings.
- Even after he had betrayed Jesus by denying Him and failing to defend Him at the trial, he returned.
- This is an example that Christians can follow in the modern era.
- Sin and mistakes will occur, but God is always willing to forgive and forget.
Calvin, Jean, David Torrance, and Thomas Torrane are all members of the Torrane family. A Musical Arrangement of the Gospels Volume 1 of the Gospels of Matthew, Mark, and Luke. The William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1994. Alfred Edersheim’s work is a good example of how to combine a formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formal The Life and Times of Jesus the Messiah are detailed in this book.
- The William B.
- Feinberg, John S., and Basinger, David.
- Kregel Publications, Grand Rapids, Michigan, 2001.
- On the subject of illustrious men The CUA Press, in Washington, D.C., published this book in 1999.
- Dwight.” Jesus Christ’s Words and Deeds are the foundation of the Christian faith.
- Source: Public Domain Image courtesy of Leonardo Da Vinci
Bethany Verretti is a writer and editor who works as a freelancer. She writes a religion and lifestyle blog, graceandgrowing.com, where she ponders the Lord, life, culture, and ministry, as well as other topics.
Bethany Verretti is a writer and editor who works as a freelancer. She writes a religion and lifestyle blog, graceandgrowing.com, where she ponders the Lord, life, culture, and ministry, as well as other topics.
Judas Betrays Jesus – Bible Story
The story of Judas betraying Jesus is told in all four gospels, and it is a well-known biblical event. It is widely recognized in Christian theology as one of the most serious instances of treason ever to have occurred. There are various possible theories for Judas’ betrayal of Jesus, including bribery and demonic possession, that differ throughout the gospels. According to the Gospels, Jesus knew about Judas’ treachery and gave his consent to it. One perspective is that Jesus authorized the betrayal because it would allow God’s plan to be realized, while another is that Jesus was ultimately doomed to be crucified as part of God’s plan regardless of the betrayal.
- As he sits down to eat at the Last Supper, Jesus predicts that “one of you will betray me,” a reference to Judas Iscariot.
- He offers to lead them to Jesus in exchange for a payment of 30 silver coins.
- “Greetings, Rabbi!” says the narrator.
- “Fellow, what is your purpose in being here?” says the speaker.
- (Matthew 26:49; Matthew 26:50) “Judas, are you betraying the Son of Man with a kiss?” Jesus asks, responding to his own inquiry.
- “Should we strike with the sword, Lord?” they inquire of the lord.
- Malchus’ ear is caressed by Jesus, who uses it to cure the wound.
- The reason why Jesus is willing to be taken is because, as he says, “How else would the Scriptures be fulfilled that state that it must take place this way?” (See Matthew 26:52 for further information.) This ultimately leads to Christ’s trial and execution on the cross.
Why Is Judas Such a Tragic Character in the Bible?
With his notorious betrayal of Jesus, Judas has become one of the most well-known biblical figures of all time. Even those who are not familiar with the Bible use him as an example of devious behavior in their own lives. When we take into consideration what the Bible says about his time with Jesus, his reputation becomes even more bleak.
Who Was Judas in the Bible?
It is in Matthew 10:1 that Judas is first named, as part of a list of the 12 disciples to whom Jesus presented special gifts and who thereafter became his closest associates. There were 72 disciples who Jesus sent out to undertake ministry, according to what we know. We also know that several hundred individuals were following Jesus at any given time (Luke 10). Some of the 12 disciples were reportedly closer to Jesus than others, and they formed an inner circle within the group of 72. Individual time with Jesus was spent by Peter, James, and John, and the Gospel of John refers to “the disciple Jesus loved” on a number of different occasions.
- The incident in which he encountered Jesus is not described in the Gospels in the same way as it is for Peter or Philip.
- In addition, the Gospels do not provide any specific situations in which Judas is seen with Jesus.
- The writers would have concentrated on repeating the key events (those that are mentioned in many Gospels as important occurrences) as well as their own personal experiences (Peter recalling the Transfiguration, for example).
- This absence of mention of Judas may also imply that Judas did nothing out of the usual during his time in prison.
- Nobody would remember him as the “disciple most likely to succeed” since he didn’t accomplish anything particularly cool.
- He didn’t appear to be any less spiritual or more rebellious than the other lads, despite the fact that he was one of them.
- The gospels of Matthew 26, Mark 14, and John all agree that when Jesus warned the disciples that one of them would betray him, no one singled out Judas as the one who would betray him.
Even after Jesus recognized Judas as the betrayer and ordered him to go, the other disciples believed something more benign was taking place (John 13:27-30).
Why Did Judas Betray Jesus?
The Bible does not take us directly inside Judas’ thinking, nor does it contain any scenarios in which he attempts to justify his conduct. As a result, it’s difficult to pinpoint exactly what he thought of Jesus when he first began following him, and what happened that caused him to decide to betray his master. However, we do know that in John 6:64-70, Jesus told his disciples that he was aware that some of them did not believe, and that one of them was even a demon. This condemnation shows that there was something basic about Jesus’ teaching that Judas failed to recognize or understand.
- Due to the fact that others attempted to assassinate Jesus on multiple occasions, Judas must have believed he had something significant to gain by being with Jesus, something that made the danger worthwhile.
- When it became evident that Jesus was not acting in the manner of a political champion (riding into Jerusalem on a warhorse, murdering Romans), Judas may have rethought his decision about who he wanted to support.
- He was simply unhappy because if Mary had sold the perfume for the group, he would have accessed the earnings and taken part for himself, according to the author’s interpretation (John 12:6).
- This scenario implies that Judas was financially gaining from his association with Jesus, and he may have been concerned that Jesus was aware of his stealing because of this association.
- As blasphemy was claimed by the religious officials (Leviticus 24:16), Judas was probably definitely aware that things were not going to finish with Jesus “making a bargain” and walking away alive from the scene of his betrayal.
- It was difficult for Pilate to understand what the people were requesting (Luke 23:1-56) (John 19:4-6) because the Romans did not inflict penalties for religious disagreements at that time.
However, it is apparent that Judas was not a psychopath who did not accept responsibility for what he had done in the first place. He eventually came to terms with the truth of his conduct and was grieved by the realization.
Why Is Judas’ Life So Tragic?
Beingtrayal of someone who turns out to be the Messiah is a horrible thing to do, as we all know. However, we don’t usually consider what Judas actually had to accomplish as a member of Jesus’ following, or the circumstances that led up to his betrayal, which made his treachery all the more heartbreaking. When it came to following Jesus, Judas would have given up his lotto do so. According to scholars, Jesus spent around three years in ministry before his death. Because Jesus didn’t have all of his followers with him from the beginning (they aren’t mentioned at the wedding in Cana), we don’t know precisely how much of that time Judas spent with him at the beginning.
- He, like Peter, Matthew, and the other disciples, would have had to abandon his family and his job in order to accomplish this.
- He didn’t come from a well-known or well-respected community (John 1:46).
- In the end, Judas “gave up everything” (Matthew 19:27) in order to follow Jesus, despite the fact that he had no compelling reason to believe that his sacrifice would be fruitful.
- Furthermore, Judas did this despite several warnings, which made the situation much more terrible.
- While speaking at a huge gathering where many followers departed because they could not understand or support Jesus’ teaching, he informed the audience that one of them was “a demon” (John 6:70).
- It’s difficult to determine whether or not Judas could have changed his mind at that point and whether or not anything else would have occurred to bring about Jesus’ execution.
- Still, Judas was informed about the repercussions of his actions in a public setting.
- Judas was given several opportunity to reconsider his conduct, yet he decided to betray Jesus regardless of the consequences.
How Can We Learn from His Mistakes?
While we hope that none of us will find ourselves in the same situation as Judas, we may all take a few lessons from his actions: Please consider our reasons in great detail. Judas’ reasons for following Jesus were corrupted, whether it was because of money, a different concept of what the Messiah was meant to be, or anything else. We all need to take some time to consider what we actually want in a circumstance and whether we are acting out of selfish intentions (and maybe not admitting to ourselves).
- Similar to this, we must acknowledge our selfish reasons and question ourselves whether our desires will ultimately lead to anything positive.
- In a similar vein, what the devil promised Judas appeared to be a fair deal at the time—a chance to silence someone who would expose his illicit activities—but the outcome revealed that it was a horrible deal.
- Recognize that our prior performance does not imply that we are flawless.
- Many of us want to point to our past successes as evidence that we will continue to perform well in the future.
- As long as we remain on this side of the veil, we will continue to be imperfect human beings who are capable of making mistakes.
- Learn more about Judas betrayed Jesus by reading the whole tale in the scriptural text below, as well as articles, videos, and audio sermons that relate to this illuminating event.
Judas betrays Jesus with a kiss in the Collegiata of San Gimignano, San Gimignano, Italy, 14th Century fresco, courtesy of Wikimedia Commons.
Frequently Asked Questions
What did Judas Iscariot do?
Judas Iscariot, (diedc.ad30), one of the Twelve Apostles, was infamous for betrayingJesus and for his subsequent death. Judas’ surname is more likely a corruption of the Latin sicarius (which means “murderer” or “assassin”) than an indicator of familial background, implying that he would have belonged to the Sicarii, the most extreme Jewish sect, some of whom were terrorists, than to any other Jewish group. Apart from his apostleship, his betrayal, and his death, the Gospels disclose nothing more about Judas Iscariot.
It is said in John 12:6 that Judas utilized the money box to steal what was placed in it because he “had the money box in his possession.” For the sum of thirty pieces of silver, he revealed the whereabouts of Jesus to the chief priests and elders.
He kissed Jesus on the cheek and addressed him as “master” while he was there.
26:14–16 and John 12:6 describe Judas’ motivation as greed, the passages in Luke 22:3–6 attribute his actions to the entrance of Satan into his body, which corresponds to John 13:27, in which “Satan came into him” after Judas accepted the bread at the Last Supper.
Ultimately, this is what Jesus was referring to in John 6:70–71 when he asks, “Did I not chose you, the Twelve, and one of you is the devil?” He reveals that he was referring to “Judas the son of Simon Iscariot,” since he was one of the Twelve who was about to betray him.
Upon witnessing Jesus condemned to die, he repented, returned the money, and then hung himself, according to Matt.
(traditionally from the Judas tree).
The passage in Acts that refers to the scene of his death as the place (field) of blood was elaborated by the apocryphalgospels.
His story may be found in several tales, notably in Coptic writings, as well as in medieval literary works.
Despite the fact that his name has come to be connected with traitor (a Judas) and treacherous kiss (a Judas kiss), not all representations of Judas depict him as having betrayed Christ.
Al-Dimashq, a 14th-century cosmographer, says that Judas took on the appearance of Jesus and was executed in his place on the cross.
According to the gospel, which was unearthed in the 1970s and released in 2006 when a Coptic translation from the year 300 was uncovered, Judas was the only apostle who comprehended Jesus’ message.
According to the evidence, Jesus appears to direct Judas to denounce him to the authorities in order for Jesus’ spiritual self to be released from the corporeal body in which it is imprisoned. Gnosticism is another term for this.