Who Baptized Jesus In The Jordan River

Celebrating Baptism: The Jordan River in the Time of Jesus

TheJordan Riverflows through the Jordan Rift Valley into the Sea of the Galilee and then continues down into theDead Seawith no outlet. It is a place of many important biblical events. However, for most Christians the first association with the river would be the scene of Jesus Christ being baptized by John the Baptist. According to the Christian faith, the Jordan River is considered the third most holy site in the Holy Land, just afterNativity GrottoinBethlehemand Golgotha in Jerusalem, because it is the site of the most important event of Jesus’ life – His baptism and beginning of his ministry.

Many scholars think that he might have been influenced by the Essens, who like John, were leading an ascetic life in the wilderness ofQumranorEin Gedi.

Jordan river represented a perfectmikvahof continuously running water.

But after me comes one who is more powerful than I, whose sandals I am not worthy to carry.

3:11) Jesus’ Baptism and Its Meaning Christ was baptized in the Jordan River by John the Baptist.
At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him.
3:16-17) This event marked the beginning of Jesus’ public ministry.
“Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter into the Kingdom of God.” (John 3:5) In Christianity, baptism is a sign of“repentance and forgiveness of sins”(Mark 1:4) and the beginning of the life in Christ within the Church.
28:19) As well, through baptism Christians associate with the death, burial and resurrection of Jesus:“And this water symbolizes baptism that now saves youby the resurrection of Jesus Christ.” (1 Peter 3:21) Different Christian denominations have various baptismal practices.
The Catholic baptism is done by effusion, meaning pouring water over someone’s head.
Within the Anabaptist (baptised again) and Baptist practices, a person would receive baptism as an adult in order to understand the significance and be aware of accepting Christ as a Saviour.

The place is located in the wilderness of the Jordan River Valley, north of the Dead Sea and east ofJericho.

To be baptized in the same place where Jesus was baptized, is a uniquely spiritual moment for the Christian believer.

There are on site showers, facilities for prayer, wheelchair access and improved car parking.

Baptism of the Lord Celebration The Baptism of the Lord Celebration is a feast commemorating the baptism of Jesus in the Jordan River by the John the Baptist.

According to the Catholic Church’s tradition, the holiday is celebrated always on the first Sunday after the feast of Epiphany.

Joshua, leading the Israelites crossed there the Jordan River, and entered the Land of Canaan (Joshua 3).

In additiona, Elijah the Propet ascended to heaven on a fiery chariot (2 Kings 11) at the site of Qasr el Yahud.

If driving from Jerusalem, take the highway1 towards Jericho’s bypass road, then turn north on the highway90, drive approximately 2.5 km (1.5 miles) until you reach a grove, and then turn east in the direction of a sign sayingQasr al-Yahud.

Hiring a taxi driver or a private tour could be an option.

There is no entry fee.

Yardenit Many pilgrims come to the Holy Land especially to be baptised in the Jordan River, thus the site of Yardenit was established in 1981 as a result of the closing of Qasr el Yahud which occurred at the time due to the unstable political situation in the region.

‘The Wall of New Life’ isYardenit ’s special feature that consists of panels in multiple languages that portray a verse from Mark describing the baptism of Jesus.

And when he came up out ofwater, immediately he saw the heavens opened and the Spirit descending upon him like a dove, and a voice came from heaven; “Thou art my beloved Son, with thee I am well pleased.” (Mark 1:9-11) ‘The Wall of New Life’ is dedicated to all who have received baptism at this place, and symbolizes the beginning of their new life.

In addition, there are spacious change facilities with showers and toilets.
If you are planning on taking public transportation from Jerusalem, Egged bus961, which continues to Yardenit, leaves from Jerusalem Central Bus Station at 2:15 pm and 3:15 pm.
Opening hours:March – November: Sun.
from 8 am till 6 pm and on Friday from 8 am till 4 pm.
– Thur.
Call on (04) 675-9111 to check site’s opening hours around the major Jewish holidays.
Daily Tours:You can visit Qasr El Yahud on the Qasr el Yahud and West Bank tour which takes place weekly on Saturday and leaves from Jerusalem.
Alternatively you can visit with a private guide (and combine many other area sites as well, including Mt.

Temptations, Jericho, Qumran, and the Dead Sea). Beata Andonia works for the Bethlehem tourist bureau and blogs regularly about Bethlehem for Travelujah-Holy Land Tours. She is originally from Poland and moved to Bethlehem in 2010.

The controversy over the Baptism of Jesus

The majority of experts think that Jesus was baptized at this location along the Jordan River. You may now go to the precise place where John baptized Jesus Christ, thanks to new technology. It might be difficult to distinguish between the guy and the movement at times. This is especially true when the movement has been developed entirely on the individual. However, in order to have a meaningful conversation about Jesus and history, we must temporarily set faith aside and take a step back to see the big picture.

However, none of this can be proven.
Some historians even claim that Jesus did not exist at all and that he was a fictitious character constructed only for the purpose of serving as a leader for a new religious movement.
They just can’t seem to come to terms with who he was and what he accomplished.
He was described as a charming healer, but some claim he was a political dissident and rebel.
Because there is so little true personal data about him from that era of his life, it is likely that there will never be a way to know for certain.
However, there is sufficient evidence for the majority of historians to agree on two points about the historical accuracy of the life of Jesus.

Baptism site Jordan

Not only do the vast majority of people accept that Jesus was baptized by John the Baptist, but there is now widespread agreement as to where the baptism took place. Furthermore, it’s located right here in Jordan. In some ways, determining the location of the Jordan baptism site was very straightforward. Scholarly study and archaeological evidence were used in the creation of this work. According to the Bible, there is a site called “Bethabara beyond Jordan” or “Bethany beyond Jordan” where John the Baptist conducted his rites and which is referred to as “Bethany beyond Jordan.” And there is a spot near the Jordan River that is indicated with the name “Bethabara” on the renowned Madaba Map of mosaics that I have previously discussed.

Archaeologists were able to discover the ruins of ancient structures at a location known as Al-Maghtas as a result of their work from that point on.

The churches, chapels, monasteries, and hostels were built to accommodate pilgrims who would come to the site and then travel on to other historically significant sites in the surrounding region thereafter.

Archaeologists, on the other hand, have been able to pinpoint the exact location where they believe Jesus was baptized.

Visiting the baptism site

I’m going to the Jordan baptism site as an optional extra on my G Adventures tour of Jordan, which is a wonderful opportunity to experience all of the country’s highlights in one trip. You’ll note immediately when you arrive to the baptism site in Jordan that it is surrounded by a collection of churches that have been constructed by people of various religions, each of which has provided a place for their adherents. The presence of so many Christian structures in Jordan, a country with a mostly Muslim population, is intriguing; nonetheless, it should be remembered that this was formerly the Holy Land.

The majority of visitors do not pay a visit to these relatively new churches.
That’s where Jesus was baptized, at this location.
It is surrounded by the foundations of a structure that is no longer there.
In some respects, it’s a little weird to be looking at this webpage and thinking about baptismal services.
The Jordan River has shifted somewhat further west over the past 2000 years, which has contributed to this shift.

The Jordan River baptism

To get to where the river is currently, you’ll need to walk a little further down the road. It is nevertheless spiritual, even though the location of the water is not historically significant, unlike the traditional baptism site, because of the presence of water. It is the symbolism that the Jordan River conveys that is so significant. It is a place where Christians from all over the world may come and perform baptisms in the same river where John the Baptist performed one on Jesus 2000 years earlier.

Palestine is located on the other side of the world, close enough to have a discussion or hurl something.

The Jordan baptism location is quite peaceful today, although the other site is fairly crowded.

On the other side lies a territory known as Qasr el Yahud, which, despite the fact that it is located in Palestine, is controlled and governed by Israel.

In Israel’s view, this is a means of attracting Christian tourists and pilgrims who wish to visit the Jordan River in order to be baptized. They are attempting to entice guests who might prefer to go from Jerusalem or Tel Aviv rather than from Amman, with the assistance of some creative marketing.

A World Heritage Site

While there is no disagreement regarding the spiritual significance of the waters of the Jordan River, I believe it is a little deceptive to suggest that Qasr el Yahud in Palestine, rather than Al-Maghtas in Jordan, is the Baptism Site of Jesus. Over the years, there has been some controversy concerning the specific location of Jesus’ baptism, and it is not surprise that the Israelis would want people to believe that it took place on their side of the river. However, a choice has already been taken.

The world community came to a unanimous decision — despite the fact that the official text states that there is no way to definitively determine where Jesus was baptized and that there are competing claims to the spot.
However, two years later, in 2017, both the United States and Israel declared that they were withdrawing from UNESCO due to what they regarded to be anti-Israel prejudice.
Both nations officially withdrew from the EU on the first of January, 2019.
I make an effort not to worry about the debate as I sit down by the river, take off my shoes and socks, and dangle my feet in the flowing water.
Across the street from us, a pretty big group of well-dressed individuals are singing as they prepare to begin a baptism ceremony on the other side of the street, surrounded by more luxurious equipment.
A guy was baptized here, by a river in the middle of a desert, 2000 years ago.
Some of that transition was accompanied by conflict from the beginning, and it is unfortunate that it is still occurring two millennia later.

WANT TO KNOW MORE ABOUT JORDAN?

See my Jordan Travel Guide for more information. When I go overseas, I make it a point to purchase travel insurance. In the event of a medical emergency or other major disaster, it is not worth the risk to take the chance. I strongly advise you to use World Nomads for your travel arrangements.

Where Was Jesus Baptized?

Located in the Jordan River, only a few miles north of the Dead Sea and around six miles east of Jericho, the Baptism of Jesus Christ is reported in all four Gospels as taking place in the Jordan River.

However, it is generally agreed that Jesus’ baptism marked the beginning of his public ministry, not only because it fulfilled Old Testament prophecy and confirmed his divinity as the Son of God, but also because it marked the beginning of Jesus’ public mission.

Where Is the Jordan River?

Known in Hebrew as the Jordan River (Ha-Yarden), it is a significant geographical feature in the Middle East and a pivotal place in Israel’s history and the biblical narrative. The Jordan River flows southward from Mount Hermon, which is located on the border of modern-day Syria and Lebanon, and drains into the Sea of Galilee in northern Israel today, a distance of roughly 156 miles. The Sea of Galilee, also known as Lake Gennesaret (Luke 5:1) or the Sea of Tiberius (John 6:1, John 21:1), is just about a day’s walk from Nazareth, the town where Jesus grew up, and is a popular tourist destination (Matthew 2:19-23).

(Mark 5:21-43,Luke 8:22-25,Luke 9:10-17,John 6:16-21) Once it has emerged from the Sea of Galilee, the Jordan River makes its way through the Judean countryside, being fed by two large tributaries, the Yarmouk and Jabbok (Genesis 32:22) to the east, until it ultimately merges with the Dead Sea, where it comes to a climax.

All of these streams are located within Jordan’s Rift Valley, a gigantic geological fissure that produces one of the world’s longest fissures and one of the world’s most profound natural depressions.
Jordan River is rather narrow and easy to cross in most places, despite the fact that it has lush, sandy shoreline and steep, rocky banks in certain locations.
Shallow ponds and lesser tributaries are frequent in the Jordan River system outside of the main river flow, though.
Photograph courtesy of Getty Images/thanasus

Where Was Jesus Baptized in the Jordan River?

The baptism of Jesus is described in all four gospels as taking place on the banks of the Jordan River at the hands of John the Baptist, Jesus’ cousin (Matthew 3,Mark 1:1-11,Luke 3:1-21,John 1:6-34) Identifying the actual place of Jesus’ baptism is difficult to determine. archaeological evidence, historical writings, and the gospel accounts all point to a region in the southern half of Jordan River, about five and a half miles north of the Dead Sea and a little more than six miles southeast of the city of Jericho, as being the location of the biblical city of Jericho.

When John the Baptist began his public preaching, it was in this location, perhaps between the years 26 and 29 A.D., that individuals were baptized in the Jordan River, at a location mentioned in John’s gospel as “Bethany beyond the Jordan” (John 1:28).
From a strategic standpoint, this would have been an efficient location for John the Baptist to serve because it would have witnessed a significant flow of traffic from visitors coming from the Judean desert, Judea hill area, Jerusalem, and Jericho, to name a few destinations.
The Holy Spirit will baptize you with the Holy Spirit, not with water, as I have done (Mark 1:7-8).
Immediately following his baptism, Jesus rose to his feet out of the water.
“This is my Son, whom I love; with him I am delighted,” a voice from heaven said.
3:16-17 (KJV) It is estimated that Jesus was around 30 years old at the time of his baptism.
According to the apostle John, he stayed there and a large number of people came to him.
And it was at that location that many people came to trust in Jesus.
We’ll never know for sure, however it’s possible that the controversy over which bank of the Jordan River Jesus was baptized on has more to do with the two countries (Israel and Jordan) attempting to attract tourists than anything else.

The majority of evidence, on the other hand, refers to the eastern side, the Jordanian side, as the true site of Bethany beyond the Jordan, as well as the location of John’s ministry and the baptism of Jesus. Photograph courtesy of Getty Images/stereostok

Where Else Is the Jordan River Mentioned in the Bible?

The Baptism of Jesus is not the only significant biblical event that takes place on the banks of the Jordan River. Two key Old Testament tales take place along the Jordan River, and the river plays an important role in both narrative. Following the Exodus from Egypt, the next generation of Israelites were finally ordered by God to enter the Promised Land after 40 years of wandering in the desert as a punishment for their failure to believe in the Lord. Whenever the opportunity presented itself, God instructed Joshua to lead the people across the Jordan River, with the priest leading the caravan and carrying the Ark of The Covenant in front of them.

After crossing the Jordan, the Israelites launched the invasion of Canaan that would follow.
Years later, the prophet Elijah and his protégé Elisha escaped to the banks of the Jordan River, where they used the river as a natural barrier to defend themselves from threats from Israel’s king, who had come to kill them.
Elijah was lifted up into heaven in a whirlwind and a chariot of fire after he had reached safety on the eastern side (2 Kings 2:11).
The crossing of the Jordan River became a sign of God’s supernatural power, the affirmation of His favor, the fulfillment of promise, and the beginning of public ministry throughout the Bible’s narrative.
Consequently, in many respects, this exact site on the Jordan River had both symbolic and strategic significance—something that John the Baptist would have been fully cognizant.
Ryan is a children’s author, artist, educator, and public speaker living in Los Angeles who is enthusiastic about assisting young authors in expressing themselves creatively and learning about the glories of their Creator via narrative and art.
This article is a part of a bigger resource library of Christian questions that are essential to the Christian faith that can be found on our website.
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The place where Jesus was baptized – Baptism Site

As soon as Jesus was baptized, he immediately rose to his feet in the water. The heavens were opened at that instant, and he witnessed the Spirit of God descending like a dove and lighting on him.” (Matthew 3:16-17; Mark 1:16-17) According to the gospels and the testimony of pilgrims and visitors who have visited this revered spot, this site is legitimate in the same way. The archaeological sites that have been uncovered and the accompanying investigations that have been carried out recently reveal the remnants of five churches that were established as memorials to Jesus’ baptism in the 5th century and were each conceived and built in a distinctive way.

Finally, the formal letters given to the Royal Commission by numerous heads of churches from throughout the world serve as a capstone to the entire process.

John the Baptist Modern explorers uncovered the remnants and foundations of a significant number of sandstone piers associated with a Byzantine church erected during the reign of Emperor Anastasius II, about 9 kilometers north of the Dead Sea, about east of the Jordan River and about 9 kilometers north of the Dead Sea (491-518 AD).

John the Baptist.

John the Baptist, which the Emperor Anastasius built: this church is very lofty, being built above large chambers, because the Jordan River overflows when it rains.” Although the pillar indicating the spot where the Lord was baptized has not yet been located, the archaeological and architectural remnants found at the site correspond to what Theodosius stated as the location of the baptismal site.

“We celebrated Epiphany at the side of the, and marvels take occur on that night in the site where the Lord was baptized,” Antoninus Martyr of Piacenza wrote forty years later (A.D.

Where was Jesus baptized?

QuestionAnswer Beginning with the fact that “Jesus traveled from Galilee to the Jordan River to be baptized by John,” the Gospel of Matthew provides us with the most thorough narrative of Christ’s baptism available anywhere (Matthew 3:13, NLT). “One day Jesus arrived from Nazareth in Galilee, and John baptized him in the Jordan River,” says Mark’s gospel. “John baptized him in the Jordan River” means “John baptized him in the Jordan River” (Mark 1:9, NLT). The baptism of Jesus is described in the shortest possible detail in the Gospel of Luke, who does not specify where it took place.

John the Baptist, the harsh and rugged prophet who was spreading the message that Israel’s promised Messiah was on his way, is presented to us in John 1:19–28.
John responded by saying that he was only the messenger sent by God to prepare the way for the coming of the Lord.
“This all took place in Bethany, on the opposite side of the Jordan, where John was baptizing,” the gospel writer relates in his account (John 1:28).
The village of Bethany, where Jesus was baptized, is located on the other side of the Jordan River, on the east bank of the river.
According to John 1:29–34, Jesus traveled to the east bank of the Jordan River and was baptized by John the Baptist.
According to the Bible, a large number of individuals came to Jesus at that location.
The location of the temple, based on geographical data recorded in Scripture, can be reasonably assumed to be on the eastern bank of the Jordan River.
This position accords with references to the spot being accessible from the desert of Judea, the Judean hill area, and Jerusalem (Matthew 3:1–6, 13, 4:1; Luke 3:3, 4:1; Mark 1:4–5, 9–12).
The location has an earlier historical significance, too.
It’s likely that John the Baptist chose this site not only for its ease of access but also for its rich historical heritage and eschatological significance.

The place where Jesus was baptized would indelibly link the Lord’s mission and message with the Jewish people and their hopes for a coming Savior. Return to:Questions about Jesus Christ Where was Jesus baptized?

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Why was Jesus baptised in the River Jordan? — by Mark Barnes

According to the Bible, there are more than 1,000 separate places named, ranging from Abana (2 Kings 5:12) to Zuph (Joshua 1:5). (1 Samuel 9:5). However, we have a tendency to dismiss the locations as if they were only incidental to the Bible’s account. We’re interested in learning what happened; the location of the event does not appear to be very significant. As a result, other from a few well-known locations such as Jerusalem and Bethlehem, most of us are unfamiliar with the locations mentioned in our Bible.

I came to realize that the locations weren’t just an afterthought in the plot; they were an integral part of it.

For example, Jesus could not have been baptized in the Jabbok river; he had to have been baptized in the Jordan river.

New life — but also a barrier

The river Jordan was both a source of life and a tremendous barrier in biblical times. It is a source of life in a similar way as the Nile, but on a much smaller scale. Jordan Valley has little precipitation, yet the river encourages the growth of abundant vegetation. It is for this reason that people have chosen to live on its banks for millennia. However, the Jordan is also a formidable barrier. It acted as a natural barrier, as do most large rivers. There were no bridges over the Jordan River during biblical times (in fact, not a single bridge is mentioned anywhere in the Bible).

A life returned

The narrative of Naaman illustrates the life-giving characteristics of the Jordan in a metaphorical way, as well. This Syrian commander comes to Elisha in order to be healed of leprosy, and Elisha instructs him to take a wash in the Jordan River. The river finally wins Naaman over, despite his protestations that it contains nothing remarkable. His flesh is healed as if he’d been granted a second chance at life (2 Kings 5:14). This tells Naaman that he cannot separate geography from theology, no matter how much we may want him to.

He returns to Syria carrying numerous bags of Israelite dirt (v17), presumably to guarantee that he always kept something of Israel with him, no matter where that would take him (see also: verses 1–2).

The barrier crossed

Because Jordan served as a physical barrier, many of the legends that have been told about it relate its passage. Joshua leads Israel over the Jordan Torrent after forty years in the desert, with God miraculously halting the swollen river, just as he had done with the Red Sea (Joshua 3–4). The prophets Elijah and Elisha appeared beside the same river at a nearly same location (near Jericho, 2 Kings 2:4–6) some hundred years after the first encounter. Before Elijah ascends to heaven, the river parting separates them and they both cross over on dry land.

Rather than approaching the promised land, Elijah is departing from it.
In many respects, Elijah has served as a modern-day Moses.
At Sinai, both Moses and Elijah had experiences with God while hiding in a cleft or cave and fasting for 40 days (Exodus 34:28, 1 Kings 19:8).
At the conclusion of their life, they both travel to be with their God, who is just a short distance away from the promised land.
As a result, when Elijah crosses the Jordan River to go to heaven, it isn’t so much that he is abandoning the promised land as it is that he is following in Moses’ footsteps.
Both Elisha and Joshua have names that are close to one another: Elisha means “God is salvation,” while Joshua means “the Lord saves.” Elisha is following in the footsteps of his forefathers, Elijah and Joshua.
Both Elisha and Joshua were commissioned on the other side of the Jordan.

(2 Kings 2:18-22). Similarly to Joshua, Elijah will offer mercy to an enemy (Rahab in Joshua 6, Naaman in 2 Kings 5), and then they will inflict God’s punishment on Israelites who steal in the aftermath of victory (Achan in Joshua 7, Gehazi in 2 Kings 5:27–28), much as Joshua did.

Greater than Moses

When we jump ahead to the New Testament, we find that all of these motifs come together in a remarkable way with John’s baptism of Jesus. Matthew 11:14, Mark 9:9–13, and Luke 1:17 all refer to John as the ‘Elijah who was to come.’ A murderous queen, like the one who sought Elijah’s death (1 Kings 19:1-2; Mark 6:17–25), seeks his death. As with Elijah, his distinguishing feature was “a garment of hair around his waist, and. a leather belt around his waist” (2 Kings 1:8, Matthew 3:4). John, like Elijah, is a voice in the desert, a voice that must be heard.

Both were unsurpassed prophets (Deuteronomy 34:10; Matthew 11:11), and both spoke of a successor who would come after them (Deuteronomy 34:10; Matthew 11:11).

Just as John the Baptist is reminiscent of both Elijah and Moses, so too is John the Baptist’s successor reminiscent of both Elisha and Joshua.

As a result of his actions, he is credited with cleansing lepers (2 Kings 5:40–45), showing kindness to hostile troops (Matthew 8:5–13), reuniting a dead son with his mother (2 Kings 4:18–37, Luke 7:11–17), and feeding a large crowd with a few loaves of bread (2 Kings 4:42–44, Matthew 14:13–21).

He picks twelve men to be in the forefront of his conquest (Joshua 4:4, Matthew 10:1–8), and he saves misfits and integrates them into his people (Joshua 6:22–23, Luke 5:27–31).

Considering that Joshua and Elisha both got their commissions on the other side of the Jordan before immediately departing on their divine missions, it is reasonable to speculate that Jesus may have received his commission somewhere else as well.

Why Jordan?

For the first time since Joshua and Elisha, Jesus had not emerged from the Jordan on dry ground, as did Joshua and Elisha. God saved their lives, but he did not spare the life of his own Son. While breaking through the water barrier that separated the desert from the promised land, he was submerged beneath the surface of the water and then resurrected to life; dying like Moses as a penalty for sin, and being revived like Elijah as a vindication of his righteousness. As a result, when Jesus arose from the Jordan after his baptism, he wasn’t simply portraying our need for purification from sin.

As an intentional indication, God was beginning a new conquest, following in the footsteps of Moses and Elijah, Joshua and Elisha, and bringing what they had begun to a successful conclusion.

He would rescue God’s people from the clutches of the powers of wickedness. He would be the one to bring them into the promised land. What was the purpose of Jesus’ baptism in the Jordan? It’s inconceivable that it could have happened somewhere else.

Matthew 3:13 At that time Jesus came from Galilee to the Jordan to be baptized by John.

(13)After that, Jesus appears. – We have been brought here face to face with the question that the tale just cited was attempting to address, and we are unable to turn away from it completely: Why did the Lord Jesus show himself during John’s baptismal ceremony? The Sinless One had no sin to confess, and so had no need to repent. It is impossible for us to assign to Him the sense of evil that weighs upon their minds in nearly exact proportion to their purity; yet we must think that His righteousness was fundamentally human, and therefore capable of increasing even as He grew in wisdom and height.

It was proper that He should embrace a divine ordinance in order to fulfill the whole measure of righteousness in all of its manifestations, even though doing so appeared to bring Him in association with sinners.
(See Mark 1:19-11 and Luke 3:21-22 for parallel sections.) Verse 13: After that; in the future (ver.
In the midst of his preaching and baptism.
1, note).
Because this is Mark’s first historical reference of our Lord, he adds the phrase “from Nazareth of Galilee,” meaning that our Lord has been a resident of Nazareth since our Lord’s birth.
As a contrast to the representative teachers from Jerusalem and the throngs that had gathered both there and in the Jordan valley (verse 5), this Stranger had traveled from Galilee to join them.
In this case, it is difficult to understand why the Revised Version inserts “the” here while leaving the Authorized Version unchanged in ver.
It is necessary to be baptized(o); Matthew 2:13, take heed.
Our Lord’s motivation for coming was not only to be baptized, but to be baptized by John the Baptist.
Commentaries that run in parallel.

Strong’s 5119 (Tote)Adverb: “Then, at that point in time.” From the words ho and hote, which means “when,” as in “at the time that.” JesusἸησοῦς(Iēsous) Noun – Nominative Masculine Form of Noun SingularStrong’s 2424:Of Hebrew origin; Jesus, the name of our Lord, and the names of two other Israelites are all mentioned in the Bible.

Galilee Galalias (Galilaias) is a noun of the Genitive Feminine gender.
toἐπὶ(epi) On, against, on the basis of, and at are examples of prepositions from Strong’s 1909: theτὸν(ton) In this article, we will look at the accusative masculine.
This includes all of the inflections of the feminine he as well as the neuter to; the definite article; and the.
to undergo baptismal rites βαπτισθῆναι(baptisthēnai) Aorist Infinitive Passive Aorist Infinitive Passive Strong’s 907 (Strong’s 907): I dunk, immerse, but especially refer to ceremonial dunks; I baptize is the literal translation.
of place, or with verbs; of place (underneath) or where (below), or time (when).
The reflexive pronoun self, which is used in the third person as well as the other persons, is derived from the particle au.
Biblia Matthew 3:13 et cetera Paralela Matthew 3:13 (Chinese Version of the Bible) French translation of Matthew 3:13 in the Bible Gospel of Matthew 3:13 (Catholic Bible) Gospels of the New Testament: Matthew 3:13 is a biblical passage that teaches that God is love.

Then Jesus traveled from Galilee to Jerusalem (Matt. Mat Mt)

The Baptism of Jesus Christ

From Galilee to the Jordan River was the first leg of Jesus Christ’s journey during the early years of His ministry. The preaching and baptizing of John the Baptist took place in the vicinity. Jesus approached John and requested to be baptized. John was adamant about not doing it since he believed that Jesus should be the one to baptize him. He inquired as to why he was required to be baptized by Jesus. The Savior taught that in order to be faithful to the commands of Heavenly Father, he needed to be baptized first.

Afterwards, when Jesus had been baptized, he immediately ascended out of the water; and John looked up and saw that the heavens had been opened vnto him, and that the Spirit of God had descended like a dove and had fallen upon Jesus.

3:44–46, page 802 of the LDS edition of the King James Bible, according to the JST.) Baptism is modeled after Jesus Christ, who established the standard for us.

Baptism is a covenant or pledge made to Heavenly Father in which we agree to do the following:

“enter into God’s flock”
“be called his people”
“ready to bear one another’s burdens”
“comfort those who are in need of comfort”
“stand as witnesses of God at all times and in all things and in all places”
“serve him and fulfill his commandments” (SeeMosiah 18:8–10 for further information.)

When we receive the sacrament on Sundays in church, we should remember Jesus Christ’s Atonement as well as the commitments we made to our Heavenly Father when we were baptized in order to be reconciled with Him. Color the flannel-board figures before mounting them on a heavy-weight piece of paper. Remove them off the page and use them to retell the narrative. “Jesus Christ’s Baptism,” as the phrase goes. The dove, the heavens opening up, the sacrament trays, and John the Baptist baptism Jesus Christ in the Jordan River are all images that come to mind.

Whittaker.

The symbolism of Jesus’ baptism at the Jordan river

This wasn’t just any body of water or puddle that Jesus was immersed in; this was the Jordan river, which was a major body of water at the time. This is noteworthy because this location was not chosen at random, but rather contains profound biblical meaning. Upon reaching the “Promised Land,” the people of Israel faced one more obstacle: the Jordan River, which they had to cross. It was necessary for the entire nation to cross the Jordan River in order to claim the land that God had designated as theirs.

In response, Joshua invited the Israelites to “come hither and hear what the Lord, your God, has to say to you.” “By this you will know that there is a living God in your midst: he will certainly dispossess before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites.” He went on to say: “By this you will know that there is a living God in your midst: he will certainly dispossess before you the Canaanites, Hittites, Hivites, Perizzites The ark of the covenant of the Lord of all the earth will cross the Jordan River ahead of you, according to the Scriptures.

Now pick twelve men, one from each of Israel’s twelve tribes, to serve as a bodyguard.

Joshua 3:9-13 (KJV) The Israelites then followed Joshua across the Jordan River, where they were delivered from their enemies and were given possession of the Promised Land.

Jesus is the New Joshua

In Hebrew, Jesus’ given name is Yeshua, which is a shortened variant of the name “Joshua.” Christ is subsequently transformed into “the New Joshua,” who leads God’s people through the waters of baptism, guiding them across the New Jordan River. The Catholic Church’s official catechism makes this relationship quite clear. The crossing of the Jordan River, through which the People of God received the gift of the land promised to Abraham’s descendants, an emblem of eternal life, serves as a kind of baptism.

It is the New Covenant that brings the promise of this fortunate inheritance to fruition.

CCC 1222Jesus’ baptism serves as a reminder that everything is vital, including the most minute elements of a location.