Who Anointed Jesus With Perfume?

John 12:3 Then Mary took about a pint of expensive perfume, made of pure nard, and she anointed Jesus’ feet and wiped them with her hair. And the house was filled with the fragrance of the perfume.

  • (3) After that, Mary obtained a pound of spikenard ointment.
  • – Here, too, St.
  • John is the only one who names the figure whom St.
  • Matthew and St.
  • Mark refer to as ″a lady,″ and she is true to the previous character as shown in St.
  • Luke’s account (Luke 10:40; Luke 10:42).

We can also see from this paragraph that she packed a ″pound″ of ointment with her on her journey.According to the other tales, it was a ″alabaster box″ in shape.This pound was the Greek litra, which was translated into Latin as ″libra,″ which meant ″pound of twelve ounces.″ See Mark 14:3 for further information on the ″ointment of spikenard.″ It is possible that it refers to ″Nard Pistik,″ or Pistik ointment, because the term Pistik is a local name.As a result, the fact that this strange term appears exclusively in these two chapters suggests that this is the most likely interpretation.And she anointed Jesus’ feet with oil, wiping his feet with her hair while she did so.

– She anointed His head, according to both St.Matthew and St.Mark, according to the Bible.According to tradition (see also Note on Luke 7:46 and Psalm 23:5), but St.John recalls that the gesture of love went above and beyond common regard in its depth of appreciation and reverence, and anointed the feet with her own hair, and wiped them with her own hair….

Verse three.- To this end, Mary obtained a pound (the synoptists Matthew and Mark refer to it as ″an alabaster,″ which refers to a flask made of the expensive spar, which was specially suitable to the storage of liquid perfume, and which was hermetically sealed before it was broken for immediate use).Despite the fact that Matthew and Mark state that she did not save any of the precious fluid for another occasion, she did make an ointment (which was sometimes mixed with more ordinary oil) of pure (or possibly pistie) nard (which is inconsistent with her reserving any of the precious fluid for another occasion).Mark used an odd term,, which comes from a later period of Greek history.Even if this ″nard″ was used for perfuming wine, the derivation of from a word that means ″potable″ does not make sense in terms of meaning.The Authorized Version also translates it as ″spikenard″ in Mark 14:3, as it does here (see also Song of Solomon 1:12 and Song 4:13, 14, where Hebrew o equates with oo in English).

  1. However, the one location in Aristotle where the term was assumed to be found is now thought to be, which means trustworthy or untainted, rather than, which means authentic.
  2. It is probable that the term had a specific geographical meaning in the area and belonged to a particular proper name, and that it is thus untranslatable.
  3. This is quite valuable.
  4. Mark (Mark 14:3) and Matthew (Matthew 26:7) both use the term to refer to Jesus.
  5. Interestingly, John appears to have combined the concepts of both terms in his Each of the synoptists mentions a fact that John does not mention – that Mary broke the alabaster box and poured the costly unguent on his head in great abundance, as if hers had been the royal or high-priestly anointing (cf.

Psalm 133); but John demonstrates that this was not the only thing she did.She anointed Jesus’ feet with oil and cleaned his feet with her hair, and the entire house was filled with the scent of the ointment once she finished.The anointing of the head of the true High Priest, according to Thoma, was entirely the work of God, quoting Philo’s commentary on Leviticus 21:10, etc., ″The head of the Logos is anointed with oil, i.e.his innermost essence gleams with dazzling light;″ and adding that, just as the feet of the high priest were washed with water from recent defilement of the world’s dust, so God’ An analogy of such profundity appears to us to be at odds with the simplicity of the tale, which appears to be entirely natural in its structure.The scented nard dripped down to the Savior’s feet and the skirts of his clothing, where it accumulated.

  1. The crucial deed is further told as Mary wiped away the excess perfume from his feet with the strands of her unbound hair, a gesture that is still remembered today.
  2. Because the loosening of a woman’s hair was considered a sign of remarkable self-abandonment, this simple act declared her self-humiliation and worship of her unlimited love.
  3. Many erroneous assumptions have been taken from this, many of which are completely unneeded.
  1. Adding a fascinating aspect, indicating the sensitive eye-witness of the action, ″and the house was filled with the smell of the ointment;″ and the entire house of God has been fragrant ever since with the fragrance of her eternal and prophetic deed, as recorded by John.
  2. Commentaries that run in parallel.
  3. Greek Then there’s (oun)ConjunctionStrong’s 3767: Consequently, then.
  4. Evidently, a basic term; unquestionably, or in accordance with Mary n noun – nominative feminine singularStrong’s 3137:Or Mariam of Hebrew origin; Mariam, the name of six Christian females; Mariam, the name of six Christian females.
  5. take a look at this (labousa) Participle of the Aorist Verb Singular – Nominative – FeminineStrong’s 2983: (a) I get, obtain, (b) I take, seize hold of.

around one pint (litran) Strong’s 3046: Noun – Accusative Feminine SingularStrong’s 3046: Noun – Accusative Feminine Singular A Roman pound is equal to around twelve ounces.The weight of a pound is of Latin origin.a lot of money Adjective – Genitive Feminine SingularStrong’s 4186:Very valuable, extremely expensive, extremely valuable.From the standpoint of polus and time, this is incredibly beneficial.

  1. cologne, perfume (myrou) anointing-oil, ointmentStrong’s 3464: anointing oil, ointment ‘Myrrh,’ which is a fragrant oil, is most likely of foreign origin.
  2. constructed entirely of pure (pistiks) materials Strong’s 4101:Genuine, pure (as in ointment), and dependable.
  3. From the Latin pistis, which means ″trustworthy,″ or ″true.″ nard, nard, nard, nard (nardou) STRONG’s 3487: Spikenard, a perfume created initially from a plant originating in the Himalayas, is a noun that is genitive feminine singular in form.
  4. It is of foreign origin; it is referred to as ″nard.″ she anointed (leipsen)Verb – Aorist Indicative Active – 3rd Person SingularStrong’s 218 is as follows: Anointing can be done for a variety of reasons, including festivals, tribute, therapeutic purposes, and anointing the dead.

To lubricate.Jesus’ (Isou) name is Isou (Jesus).Noun – Masculine Genitive Form SingularStrong’s 2424 is as follows: Jesus, the name of our Lord, and two other Israelites are descended from the Hebrew language.feet In the Strong’s 4228, the foot is used as an accusative masculine plural noun.’Foot’ is a fundamental term.and as well as (kai) ConjunctionStrong’s 2532 is as follows: And, in addition, specifically.

wiped from the face of the earth (exemaxen) Strong’s 1591:To wipe, wipe (off) completely is a verb in the aorist indicative active tense in the third person singular.Massaomai is made by kneading the ek and the base of the massaomai, which means to wipe dry.In the Strong’s 4228, the foot is used as an accusative masculine plural noun.’Foot’ is a fundamental term.

  • with the help of (tous) Strong’s 3588:the, the definite article, is an accusative masculine plural form.
  • This includes all of the inflections of the feminine he as well as the neuter to; the definite article; and the.
  • hers (auts) is a feminine pronoun.
  • Personal / Obsessive Orientation Pronoun – 3rd Person Genitive Feminine Pronoun SingularStrong’s 846 is as follows: He, she, it, they, them, and the same are all correct.
  • The reflexive pronoun self, which is used in the third person as well as the other persons, is derived from the particle au.
  • hair.

Noun – Dative Feminine PluralStrong’s 2359: Noun – Dative Feminine Plural Hair is a term used to describe the appearance of a person’s hair (of the head or of animals).Hair, trichos, and other genitive cases of unknown etymology; trichos, etc.in addition to (de)conjunction Strong’s 1161 (Strong’s 1161): A main particle; although, and, and so on.the (the) (the) (the) Strong’s 3588:the, the definite article in nominative feminine singular.This includes all of the inflections of the feminine he as well as the neuter to; the definite article; and the.

  1. in the hudson valley (oikia) Noun – Nominative Feminine SingularStrong’s 3614: Noun – Nominative Feminine Singular From the Greek word oikos, which means ″home,″ however it is most commonly used to refer to a place of living.
  2. eplrth (eplrth) is an abbreviation for eplrth.
  3. The Aorist Indicative Form of the Verb 3rd Person Passive Voice From pleres; to fill completely, i.e.
  4. to cram or level up, or to provide, fulfill, accomplish, finish or verify with a number of other words (ek) PrepositionStrong’s 1537: From out, out from amid, from, implying that anything is coming from the inside out.

Origin, from, and forth are all denoted by the basic preposition ″the, the definite article,″ says Strong’s 3588 in the definite article form: ″the, the definite article.″ including the feminine he and the neuter to in all their inflections; the definite article; the.fragrance (osms); and the definite article Strong’s 3744: A scent, odor, or flavor.The word ozo means ″fragrance of the″ in Japanese (tou) Article – SingularStrong’s 3588: Genitive Neuter SingularStrong’s 3588: The article is capitalized like the definite article.This includes all of the inflections of the feminine he as well as the neuter to; the definite article; and the word ″perfume″ (myrou) Noun – Genitive Neuter SingularStrong’s 3464: noun – genitive neuter singular Anointing oil, anointing ointment ‘Myrrh,’ which is a fragrant oil, is most likely of foreign origin.Return to the previous page Herself House was anointed with costly dry feet filled with fragrance and full great hair.Jesus Mary Nard Odor Odour Oil Ointment Opportunity Perfume Perfumed Pound Poured Precious Pure Smell Spikenard Weight Wiped Jesus Mary Nard Odor Odour Oil Ointment Opportunity Continue to Next Page Herself House was anointed with costly dry feet filled with fragrance and full great hair.Jesus Mary Nard Odor Odour Oil Ointment Opportunity Perfume Perfumed Pound Poured Precious Pure Smell Spikenard Weight Wiped Jesus Mary Nard Odor Odour Oil Ointment Opportunity Links John 12:3 (New International Version) John 12:3 New Living Translation John 12:3 (New International Version) John 12:3 (New American Standard Bible) John 12:3 King James Version www.BibleApps.com/John/12:3 Biblia del Evangelio 12:3 Paralela Chinese Version of John 12:3 French translation of John 12:3.

  • Revelations 12:3 (Catholic Bible) Gospels of the New Testament: John 12:3 (KJV) As a result, Mary purchased a pound of ointment (Jhn Jo Jn)

What is the significance of Jesus being anointed by a woman with expensive perfume?

  • Answer to the question All four gospels have a description of Jesus being anointed by a woman with an expensive jar of perfume (Matthew 26:6–13; Mark 14:3–9; Luke 7:36–50; John 12:1–8), which is consistent with the tradition.
  • While Matthew and Mark both recount the same story, they do not identify the lady; Luke recounts a different woman, who is likewise unnamed, on a separate occasion; and John, in yet another instance, identifies the woman as Mary of Bethany (John 11:2), the sister of Martha and Lazarus.
  • In order to comprehend the significance of Jesus being anointed on these three times, we will examine each tale independently and then compare and contrast them at the end.
  • ″Now when Jesus was at Bethany in the house of Simon the leper, a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at the table,″ Matthew 26:6–7 narrates the anointing of Jesus in the town of Bethany at Simon the leper’s home two days before the Passover holiday.
  • As a teaching lesson for the disciples, Matthew emphasizes the anointing of Jesus, which causes them to get enraged as a result of the woman’s extravagant wastefulness.
  • In response to this, Christ defends her by declaring, ″She has done something lovely in my eyes″ (Matthew 26:10).

During the anointing, Christ reveals that it is to prepare His corpse for burial and that the woman’s gesture of love would be remembered eternally everywhere the good news is broadcast across the world.An unknown lady with an alabaster box interrupts a lunch in Simon the leper’s home to anoint the head of Jesus with costly perfume, according to Mark, who tells a version of the same incident in identical words.As they have done in the past, the woman’s detractors accuse her of giving an exorbitant present, claiming that it could have been sold for more than a year’s pay (Mark 14:5).However, Jesus views the woman’s gift as a selfless gesture of love and devotion, and as such, it is a fitting way to commemorate the Messiah.Jesus informs them that He will not be among them for a lengthy period of time, an allusion to His coming death and interment.

Both Matthew’s and Mark’s versions place emphasis on the prophetic importance of Jesus’ anointing, referring to His death and burial as a result of the event.There may also be an inference of Jesus’ monarchy, because the anointing of the head was frequently related with the consecration of kings in the Old Testament (1 Samuel 9:15–10:1; 16:12–13; 1 Kings 1:38–40; 1 Kings 1:38–40).As a result, Jesus uses the occasion of being anointed to relate a parable on forgiveness (Luke 7:39–50), which is close to but not the same as the one recorded by Matthew.Anoint Jesus’ feet with a sinful woman’s love and gratitude while she dines in the home of Simon the Pharisee, who had arrogantly omitted to give the traditional respect and hospitality to his visitor.When Jesus is anointed with a costly perfume during a banquet in Bethany, according to John’s gospel, it is Lazarus’ sister Mary who does the honors.

The tale is identical to those told in the other gospels, with the exception that this anointing takes place six days before Passover and that Judas is identified as the disciple who complains to the ″wasted″ oil.Then ″Mary grabbed a twelve-ounce vial of costly perfume made from nard essential oil and anointed Jesus’ feet with it, washing his feet with her hair″ as she did on this particular occasion (John 12:3, NLT).When Judas criticizes Mary, Jesus responds by emphasizing the unique chance that Mary had: ″You will always have the poor among you, but you will not always have me″ (Matthew 25:34-35).(John 12:8).It is Mary’s anointing that once again draws attention to Christ’s identification as Messiah-King, but it also draws attention to His lowly position as Servant-King.During the anointing and wiping away of Jesus’ feet by his mother Mary, she is foreshadowing Jesus’ activities at the future Last Supper, when the Lord washes the disciples’ feet and teaches them how to love one another through selfless, humble service (John 13:1–20).

  1. In each of the accounts, a woman performs an elaborate act of devotion by pouring forth a rare and expensive perfume.
  2. Because they realized Christ’s unrivaled worth, the three ladies who anointed Jesus were able to show their thankfulness to him with unreserved love and devotion.
  3. Two anointings of Jesus take place during the week of Passover, both of which are connected to His impending death and burial on the cross.
  4. The earlier anointing, according to Luke’s narrative, occurs in the midst of Jesus’ ministry in Galilee and draws a different lesson on forgiveness and love from the experience of Jesus.
  5. In each instance, the woman’s behaviors communicate more than she is aware of.
See also:  What Era Was Jesus Born In?

Even though she did not completely know the messianic significance of her anointing, each lady had learned to value Christ’s worth more than anybody else at the table, despite her lack of understanding.Jesus Christ is God’s appointed Messiah, and he is the Son of God.The term Messiah literally translates as ″anointed one,″ and it stems straight from the Hebrew word for ″anointed″ (meshiach).Christ is derived from the Greek word Christos, which means ″anointed one″ as well.As a result, Christ is the Greek counterpart of the term Messiah.

  1. When Jesus is baptized and receives the Holy Spirit, he is ″anointed″ by God in preparation for the job that he will do throughout his life (Luke 3:22; cf.
  2. Acts 10:38; Luke 4:18).
  3. During His mission as the Savior and King of heaven, Jesus is anointed with fragrant ointment on three consecutive occasions, as He prepares to die in order to redeem His people.
  1. Return to the previous page: Questions regarding Jesus Christ In what way does Jesus being anointed by a lady with costly perfume signify anything?
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The Women Who Anointed Jesus

The title ″the ladies″ (plural) refers to the four different ways in which the four gospels describe the account of Jesus’ anointing of the apostles. Let’s take a look at each of the four stories.

The gospel of John
  • Living in the Story, which is included in this week’s readings, focuses on John’s method of recounting the story in chapter 12: Mary of Bethany is the lady in question, and she is the sister of Martha and Lazarus.
  • Mary anointed Jesus’ feet with fine nard, ″a costly perfume,″ and then cleaned them with her hair, a provocatively personal deed.
  • The anointing acted as a catalyst for Judas’ treachery, propelling the story forward to that point.
  • According to John’s narrative, the story is set immediately after the death of Lazarus, which is described in chapter 11. Included in his account is Jesus’ interaction with this same Mary, as well as her sister Martha’s powerful statement of resurrection faith.
  • Because the tale takes place right before Jesus’ crucifixion, John’s Jesus specifically states that the anointing has something to do with ″the day of his burial.″
  • The narrative continues with the following strange tidbit of information:

…the chief priests also intended to put Lazarus to death, because it was because of him that many Jews were deserting and coming to believe in Jesus, according to the Scriptures.

The gospel of Luke
  • There is another narrative about Mary and Martha that Luke gives us, but it is not a story about anointing. Take, for example, Luke 10:38-42, where Jesus gently chastised Martha for her ″worries and diversions,″ while the master complimented Mary for ″sitting at his feet and listening,″ and promised them that such a decision ″will not be taken away from her.″ However, when Luke narrates the narrative of Jesus’ anointing, he makes no mention of Mary of Bethany or her role in the event. Instead, this woman is a sinner who has broken into the home of Simon the Pharisee to seek refuge. It is not clear where the narrative takes place, however it does not appear to take place in Bethany.
  • The nameless lady brought an alabaster container of ointment, which she mixed with the anointing of her own tears before bringing it to the altar.
  • In the same way as John did, she dried his feet with her hair, but she also kissed Jesus’ feet, making her account much more personal than John’s.
  • By the way, Luke gives us a glimpse inside Simon’s thoughts: ″If this guy were to be a prophet, he would know what type of woman she is — a sinner.″
  • In response to the occurrence, a parable about a creditor who forgives his debts is triggered. ″So, who do you think would be more in love? What is more important: being forgiven a huge debt or being forgiven a minor debt?″
  • Like many parables, the answer raises further questions: is it the mourning widow or the judgemental guy in this narrative who owes the ″larger debt″?
  • who is the ″bigger debtor″ in this story?
  • After the lady has confessed her sins, Jesus speaks words of forgiveness and blessing to her: ″Your sins are forgiven.″ Your faith has saved you
  • you may now depart in peace.″
  • In contrast to the other three gospels, Luke situates the event early in Jesus’ career on the earth. His depiction of additional female companions who accompanied Jesus and provided for him as he traveled and taught follows immediately after.
The gospel of Mark
  • In Mark’s tale, an anonymous lady came to Simon’s house to anoint Jesus’ feet, but in this version, Simon is referred to as ″the leper.″ Taking place in Bethany, at the conclusion of Jesus’ mission, the story begins with a lady bringing ″an alabaster jar of extremely expensive ointment of nard.″
  • It is the lady who anoints Jesus’ head in Mark’s account
  • however, Mark does not refer to her as ″a sinner.″
  • Mark does not specifically identify Judas as the one who was enraged, but rather ″those who were there″ were the ones who expressed displeasure with the action’s wastefulness.
  • Jesus makes a direct connection between her anointing and his own burial.
  • And then there are these well-known grace words from Jesus:

Truly, I tell you, wherever the good news is spread across the world, the story of what she has accomplished will be shared in her honor.

The gospel of Matthew
  • When a lady from Bethany comes to the house of Simon the leper, the Gospel of Matthew follows Mark’s account pretty closely: ″She presented him with an alabaster jar containing a very expensive ointment,″ she says.
  • When the lady anointed Jesus’ head, the ones who complained ″the waste″ were really Jesus’ own followers
  • Jesus rebuked them, saying, ″Why are you bothering the woman?″ The assistance she has provided me has been excellent.″
  • This anointing was connected to Jesus’ burial
  • the blessing was repeated in the Gospel of Matthew: ″wherever the good news is broadcast throughout the entire globe, what she has done will be remembered in remembrance of her.″
  • Following Mark’s example, Matthew immediately transitioned into the tale of Judas’ intention to betray Jesus.

As we read through the Bible as part of our Living in the Story initiative, we frequently notice these types of contrasts.

Different versions of the same story are not to be taken as contradictions.
  • They are also not illustrations of distinct geographical perspectives.
  • (This is the story of the famous four persons who stood on four corners and described the same accident.) For example, the well-known blind guys who describe the elephant from various angles (truck, tail, legs, and so on).
  • Each of the four gospels reveals theological disagreements and a wide range of interpretations supplied by knowledgeable, serious scholars of Scripture who are contemplating the timeless mystery of the birth of Christ.
  • Theological viewpoints such as these are comparable to the experience of the Church in our own day.
  • As an example, have a look at the theological and Christological differences that exist between Roman Catholics and Eastern Orthodox; Southern and American Baptists; United Methodists and Pentecostals.
  • This is a broad range that is totally comprehensible.)
One More Thing
  • It seems to me that some Christians claim that our society’s acceptance of poverty and homelessness is justified by referencing Jesus’ comments from this short story: ″You always have the poor with you…″ 12:8 (John 12:8 NASB) (also Mark 14:7 and Matthew 26:11) They see these comments as an endorsement of the current state of poverty.
  • They claim that poverty is unavoidable, that it is a natural element of the world’s structure, and that it is an insurmountable reality.
  • Some even argue that Jesus’ comments demonstrate that poverty is God’s will since he said it is.
It’s a bizarre perspective.
  • Part of this view is derived from a long-standing tradition that has its roots in a warped prosperity gospel, which is discussed more below.
  • According to this line of thinking, ″God helps those who assist themselves,″ and a person’s poverty merely ″proves″ that they are lazy and have a lack of will strength and character.
  • In American Christianity, the argument is frequently made that charity is the obligation of the Church and of individuals, rather than the responsibility of the state or the government.
  • However, this approach ignores the cultural structures and governmental policies that are often responsible for the creation and perpetuation of poverty.
  • This approach emphasizes the importance of individuals while downplaying the importance of group power and accountability.
  • We have done significant harm to the real message of the Bible because we have read the Bible from the standpoint of community rather than from the perspective of individual rights and privileges as we have done in the contemporary day.

These women in our story are poor and yet their gift to Jesus is an opulent gesture.
  • Traditionally, it has been characterized as ″wasteful,″ ″frivolous,″ and ″senseless.″ However, in God’s economy, abundant astonishing grace is never a waste of time or resources. It is with wild abandon that the ladies pour out their anointing. They sanctify the moment with their generous love. They worship Jesus with their extravagant display of generosity.
  • It is the act of giving that brings about grace. It is to the act of giving that we have been called. We have no influence over how the donation is accepted.
  • We have no way of knowing how the donation will be used.
  • We must not make the assumption that someone is deserving of our consideration.
  • We are just obligated to contribute.
  • To show grace in abundance is to be generous.
  • In the same way as God does.
  • It is God who causes his sun to rise in both places: on the bad and on the good, and on the righteous and on the unjust.
  • 5:45 (Matthew 5:45) In this manner, our contributions to God – and now to others in Christ’s name – should mirror something of God’s own rich and luxurious method of gift-giving.
  • Indeed, I tell you, just as you did it to one of the least of them, you have now done the same thing to me as well.

Matthew 25:40 (KJV) Week 32’s readings from Living in the Story are now available.1 Kings 1-11; 2 Chronicles 1-9; 3 Kings 1-11 Scripture: Psalm 1; Psalm 48; Psalm 49 1 Timothy 12:1 John 12:1 Charlotte currently resides in Paris, Texas, where she blogs.It was while working on her PhD degree at Brite Divinity School in Ft.Worth that she came up with the idea for Living in the Story.She is ordained in the Christian Church (Disciples of Christ).

Charlotte also maintains a blog at CharlotteVaughanCoyle.com, where she writes about the intersections of faith, politics, and culture.View all of Charlotte Vaughan Coyle’s blog entries.

Jesus is Anointed with Perfume

  • Scripture After that, Mary drank around a pint of pure nard. A high-priced fragrance, to be sure. She poured the liquid on Jesus’ feet and rubbed them with her hair to cleanse them. The lovely scent of the perfume permeated the entire home. John 12:3 provides the perfume, cotton balls, pencils, and paper needed. Make a trace with your feet
  • A cotton ball may be used to wipe fragrance over your feet.

Mary’s Hair Craft

  • Scripture After that, Mary drank around a pint of pure nard. A high-priced fragrance, to be sure. She poured the liquid on Jesus’ feet and rubbed them with her hair to cleanse them. The lovely scent of the perfume permeated the entire home. John 12:3 Provides a supply The following materials: Mary printout, brown or black yarn, scent, cotton swab Mary’s hair should be glued on with yarn
  • dip the cotton swab into the perfume and wipe it on the perfume bottle.

Anointing Lesson

  • Be on the lookout! This activity should be carried out in accordance with your own personal values. Our foundation for the authority of professors to anoint their students is found in Hebrews 8 and 1 Peter 2:9, respectively. We are His sacred priesthood, His chosen people, and we are here to serve Him. Scripture Mary, in response, took a pound of costly ointment made from pure nard and anointed the feet of Jesus, wiping his feet with her hair as she did so. The scent flooded the room, filling it with a pleasant smell. Anointing oil is provided by John 12:3 (ESV) (olive oil is fine) According to the Bible, ″anoint″ means ″to pour on, smear all over, or rub into.″
  • The Old Testament describes someone who had oil poured over him or smeared on him after being anointed by God for a specific duty to God.
  • For example, when God revealed to Saul that He had chosen him to be king of Israel, the prophet Samuel anointed him with oil. Later, when God revealed to David that He had chosen him to be king of Israel, the prophet Samuel anointed him with oil.
  • Shepherds were the first to perform anointing, which was the genesis of the practice. Lice and other insects would frequently find their way into the fleece of sheep, and if they got close to the sheep’s head, they may burrow into the sheep’s ears and cause the sheep to lose its life. Shepherds in ancient times applied oil on the sheep’s head. As a result, the wool became slippery, making it hard for insects to get close to the sheep’s ears since the insects would just slide off the wool. Because of this, anointing has become a symbol of blessing, protection, and empowerment. Anointing is also performed as a sign of holiness or being set aside.
  • Here are some biblical instances of anointing that you should know about: To have a complete comprehension of the Bible, it is recommended that you read many different translations. The Bible references Exodus 30:22-33, 1 Samuel 16,13, Psalm 89:20, Psalm 133:1-3, Mark 6:13, and Isaiah 61:1-2. In Luke 4:16-19, Jesus quotes Isaiah 61:1-2, James 5:14, and 1 John 2:20.
  • In the name of Jesus Christ, you have the authority to pray for yourself and others, and you may look forward to receiving victory (see Mark 16:17-18).
  • Apply some oil to the tops of your kids’ heads and pray for them.
  • Rub oil into the entryway of your classroom and pray over your church building, asking that God be glorified in whatever you do.

Make Perfume Bottles

  • Scripture After that, Mary drank around a pint of pure nard. A high-priced fragrance, to be sure. She poured the liquid on Jesus’ feet and rubbed them with her hair to cleanse them. The lovely scent of the perfume permeated the entire home. John 12:3 (KJV) Baby food jars, cotton balls or fabric, perfume, paint brushes, glue, and tissue paper are among the supplies. Decorate the jar by painting it with glue and gluing bits of tissue paper on it
  • Apply some perfume on a cotton ball or a piece of fabric
  • Fill the baby food container halfway with water
See also:  When We All See Jesus

Make Perfume

  • Scripture After that, Mary drank around a pint of pure nard. A high-priced fragrance, to be sure. She poured the liquid on Jesus’ feet and rubbed them with her hair to cleanse them. The lovely scent of the perfume permeated the entire home. John 12:3 Provides a supply Flowers, lavender leaves (optional), filtered water, tea strainer, and a small glass jar are all you need to make this recipe. Carefully remove a handful of rose petals from the stem and gently wash them.
  • In addition, if you’re utilizing lavender flowers and leaves, pluck them off their stems.
  • Put the flowers in a glass jar and set it aside.
  • Add roughly a cup of filtered water to the mixture
  • Shake the jar gently for approximately a minute after placing the lid on it.
  • Place in a bright window for a week to dry.
  • After a week, you may filter the blooms out of the mixture.
  • If desired, you can place a few of rose petals inside the jar and tie a ribbon around the jar to serve as a decorative accent.

Steal the Moneybag

  • Be on the lookout! This is a fantastic pastime for the outdoors. He did this, not because he cared about the needy, but because he was a thief who, while in possession of the moneybag, took advantage of the opportunity to help himself to whatever was placed in it. 12:6 (John 12:6) Supplies A moneybag can be made out of fabric, rope, and coins. A variation on the classic game of ″Steal the Bacon″ (see the link below), except that instead of bacon, they will be snatching moneybags.
  • Tie 15-20 coins together in a piece of cloth to create the illusion of a moneybag.
  • To play ″Steal the Moneybag,″ simply follow the instructions provided at the website below.

Reed Diffusers

  • Scripture After that, Mary drank around a pint of pure nard. A high-priced fragrance, to be sure. She poured the liquid on Jesus’ feet and rubbed them with her hair to cleanse them. The lovely scent of the perfume permeated the entire home. John 12:3 (KJV) Supplies include miniature glass vases, bamboo skewers, essential oil, baby oil, ribbon, and other embellishments. Give each pupil a clear glass vase to hold their flowers. (In general, a smaller aperture is preferable.)
  • In order to decorate the vase, wrap a ribbon around the base of the vase.
  • Fill the vases halfway with baby oil and fragrant oils.
  • Insert bamboo skewers inside the vase to hold the flowers.
  • The skewers may require a little trimming depending on the size of your vase.

A Woman Anoints Jesus with Perfume

  • The narrative of Jesus, the lady, the perfume, and Judas Iscariot is true, but it also reveals a great deal more about the disciples themselves.
  • As was usually the case with Christ, this event served as a chance to educate.
  • Moreover, when the woman anoints Jesus with perfume, we will discover that it signifies something else – something dreadful, to be precise.
  • What was the purpose of the lady pouring perfume on Jesus?
  • This is an excellent question.
  • Let’s have a look at it.

First and foremost, this is an excellent starting point for reading the Easter tale.Jesus warns the disciples in no uncertain terms that he will not be with them for much longer.Moreover, He informs them of the manner in which He would die.It was difficult for the disciples (particularly Judas) to comprehend why Jesus did not seem to be bothered by this woman’s ″waste″ of expensive perfume.Christ, on the other hand, reveals what the fragrant liquid is actually for.

The Woman And The Perfume – Matthew 26

  • When Jesus was in Bethany, at the home of Simon the leper, a woman approached Him and poured expensive perfume into an alabaster bottle, which she placed on His head as He reclined at the table.
  • However, when the disciples noticed this, they were outraged and asked, ″Why this waste?
  • It is possible that this perfume was sold for a great price and the proceeds were donated to the underprivileged.″ But Jesus, who was well aware of everything, asked them, ″Why are you bothering the woman?″ Because she has done a nice thing for Me, I am grateful to her.
  • Because you always have the poor with you, but you don’t always have Me with you, which is a shame.
  • Because when she poured this perfume on My corpse, she was preparing Me for burial, not for a funeral.
  • ″Truly, I say to you, wherever this gospel is spread throughout the entire globe, what this lady has done will be mentioned in her honor.″ – Matthew 26:6-13 (New American Standard Bible)

The Easter Plan is Beginning

It’s important to highlight that, while Jesus was being anointed with perfume, the Pharisees were hatching a plan to assassinate Him. Jesus had been aware of their plans from the beginning. However, as she has done in the past, she utilized the pouring of the perfume to unveil and instruct.

Who Is She?

Many academics think that the lady described here was Mary, Lazarus’ sister, and that she is the one who died. She witnessed Christ’s kindness and power firsthand as He brought her brother back to life after four days in the hospital.

A Woman Pours Perfume – Is the Money Wasted on Jesus?

  • This episode did not go over well with any of the disciples.
  • They were enraged by the obvious wasting of a very costly perfume that they had purchased.
  • However, according to the account in the Gospel of John, no disciple was more betrayed than Judas Iscariot, the traitor.
  • After all, he betrayed Jesus in exchange for a tiny sum of money.
  • As a result, avarice was unquestionably in his character.

Perfume Signaled the Death of Jesus

Jesus responded by quoting Deuteronomy 15:11, which reads, ″There will always be impoverished people in the country.″ He did not say this to be sarcastic, but rather to emphasize the fact that He would not be among them for much longer, since the perfume was to be used as his funeral cologne.

Giving Freely
  • Because it was offered in the proper spirit, the woman’s ″sacrifice″ of perfume was accepted by Jesus.
  • What do you think about us?
  • Are we willing to make a sacrifice of our finances and our time in order to bring God glory in our lives?
  • Bob shares his thoughts on love in Christ.
  • To discover more about Jesus Christ’s love and life-changing experience, please take a time to read John 3:16, which is found in the Bible.

Jesus Anointed With Perfume

  • Watch the video above and have a conversation with your family about it. More information may be found here. A woman did something out of the ordinary to express her thanks to Jesus for forgiving her for her sins. We’re going to study about a time when a lady did something startling to Jesus in today’s lesson. Jesus and a man called Simon were eating dinner together. Simon was a member of the pharisees. The Pharisees were religious leaders who were well-versed in God’s law but who did not believe they required Jesus’ help. When a lady learned that Jesus was in Simon’s house, she immediately went to meet him. She didn’t give him a hug or a high five when he arrived. She sobbed and fell to her knees at his feet. As she sobbed, she wiped the tears from her eyes onto Jesus’ feet with her hair and poured perfume upon his soles. Simon was taken aback by what she was doing and informed Jesus that she was a wicked lady who had committed a number of wrongdoings during her life. Jesus should not allow her to come close to him. Jesus narrated a tale to Simon in order to teach him a valuable lesson. A man owed money to two other men. One owed $500, while the other owed just $50. The individual made the decision to forgive both debts. Jesus inquired of Simon as to whether of the two men would be more appreciative of the other: the one who owed little or the one who owed a great deal. Simon said that it would be the one who owed him the most money. Then Jesus clarified that this was exactly how the lady felt. She was well aware that she had made a number of mistakes in her life and that she need a great deal of forgiveness. She expressed her gratitude to Jesus. The following are the most important points: At the home of a pharisee, Jesus had supper with his disciples. A sinful woman entered and anointed Jesus’ feet with perfume, according to Luke 7:36-37. According to Luke 7:38, Jesus used a parable to make a point. According to Luke 7:41-43, when Jesus forgives, you must love him in return.

Ephesians 1:7 is the verse to remember. It was by the blood of his Son that he purchased our freedom and atoned for our sins. He is a God who is kind and merciful. It’s Time to Talk About It

  1. What’s your favorite portion of the video, if you have one? What was one of the most important lessons you took away from it?
  2. What is the most heartwarming reaction you’ve witnessed when someone receives a thoughtful gift?
  3. What was it that a lady done for Jesus? What was she thinking when she did that?
  4. What tale did Jesus relate to Simon in order to establish a point?
  5. Take a look at Romans 8:37-39. Is there anything in this verse that teaches us about God’s love for us? Who is it that assists us in conquering all things?
  6. How are you going to put this lesson into action in your life this week?

This is part of the series on the life of Jesus.

Was Jesus anointed once or twice on the feet with perfume?

  • This is a single occurrence, described four different ways in four different gospels, yet it is included in all four gospels in order to fulfill Jesus’ prophecy regarding her.
  • Luke’s report, for whatever reason, is not presented in the traditional chronological sequence.
  • Take a look at what happens if we allow all four of these storylines to come together…
  • There is something quite unique about this place.
  • According to Luke’s account (LK 7:40), Jesus begins by presenting a parable on thanks to Simon the Pharisee, whose home this event is taking place at the time.
  • What is the point of this story?

Why would Jesus bring up this subject with Simon the Pharisee unless Simon deserved to be shown a greater degree of appreciation for something?The meaning of the tale is that the person who has been forgiven a great deal will love much more as a result of it.Instead of speaking about the woman, Jesus speaks about Simon, a guy named Simon.A banquet in honor of Jesus was being hosted by Simon the Pharisee.He was grateful for something Jesus had done for him, but he wasn’t grateful enough to see that his need for Jesus was equally as big as the wicked woman’s need for Jesus.

He is still legally blind.He was blind to the fact that he, too, had been ″forgiven greatly.″ In the event that we allow these events to come together and look at the big picture, we see Simon the Pharisee not just as the Pharisee, but also as Simon the Leper…the cured leper, for a leper could not throw a feast (or even a snack) without first being healed.It would have been against the rules for him to have so intimate contact with other individuals.This is one of the accounts that is fulfilled in each of the four Gospels.

By the way, the woman is actually Mary, Lazarus’s sister, who appears in the story.(See also John 11:2)

Anointing of Jesus – Wikipedia

  • Mary Magdalene is typically represented holding an ointment jug, an allusion to Jesus’ anointing with the oil of gladness.
  • Several incidents, such as the anointing of Jesus’ head or feet, are mentioned in the four gospels.
  • Jesus is anointed by Mary of Bethany, the sister of Martha and Lazarus, on Holy Wednesday during Holy Week, according to the accounts in Matthew 26, Mark 14, and John 12.
  • The event takes place in Bethany, a village in Judaea located on the southeastern slope of the Mount of Olives, on the eve of the Feast of the Transfiguration.
  • The incident in Luke is centered on an unknown wicked woman and takes place in the northern area, as Luke 7 reveals that Jesus was ministering in the northern districts of Nain and Capernaum at the time of the occurrence.
  • Aside from the honorific anointing with perfume, which appears in other writings from the historical period, using long hair to dry Jesus’ feet, as described in John and Luke, is not documented anywhere else and should be viewed as an unusual gesture.

There has been a great deal of discussion about the identity of the woman, the location, the timing, and the message.

Gospel accounts

  • According to Matthew 26, Mark 14, Luke 7, and John 12, an event (or series of events – see debate below) took place.
  • Matthew and Mark are remarkably similar in their personalities: Matthew 26:6–13 (NASB) An alabaster container of extremely expensive perfume was brought to Jesus’ attention when he was in the home of Simon the Leper, and she lavished it on his head as he was reclined at the table.
  • When the disciples realized what had happened, they were furious.
  • ″What is the point of this waste?″ they inquired.
  • It was possible that this perfume could have been sold for a great price and the proceeds donated to the destitute.
  • Jesus, who was well aware of this, remarked to them, ″What are you doing harassing this lady?

She has done something very wonderful for me.Poor people are something you’ll always have on your side, but I won’t always be there for you.When she put this perfume on my body, she was preparing me for burial, which is why she did it.Truly, I assure you, everywhere this gospel is taught throughout the world, the story of what she has done will be shared as well, in her honor and remembrance.″ Mark 14:3–9 (KJV) He was in Bethany at the time, lying at the table at the home of Simon the Leper when a lady approached him with an alabaster jar filled with a very costly perfume made entirely of nard.She shattered the container and sprayed the perfume all over his face.

One or two of those in attendance were muttering angrily to one another ″What is the point of wasting perfume?It might have been auctioned for more than a year’s earnings and the proceeds donated to the destitute.Instead, it was thrown away.″ And they reprimanded her severely.″Leave her alone,″ Jesus instructed.″What’s the point of bothering her?

She has done something very wonderful for me.You will always have the poor with you, and you will be able to assist them whenever you wish.However, you will not always have me at your disposal.She did the best she could with the resources she had.She prepared my body for burial by sprinkling perfume on it the night before.To be sure, wherever the gospel is taught across the world, what she has done will be shared as well, in her memory, and she will be remembered for her efforts.″ Luke 7:36–50 (KJV) In response to an invitation from one of the Pharisees to have supper with him, Jesus went to the Pharisee’s home and reclined at the dinner table.

  1. When a wicked lady in that town discovered that Jesus was eating at the Pharisee’s house, she made her way there with an alabaster jar of perfume in her hand.
  2. During the time she remained behind him at his feet sobbing, she began to soak the soles of his shoes with her tears.
  3. Afterwards, she cleaned their faces with her hair, kissed them, and sprayed them with perfume.
  4. After noticing this, the Pharisee who had invited him thought to himself, ″If this guy were a prophet, he would be able to tell who is touching him and what type of woman she is—that she is a sinner.″ ″Simon, I have something to tell you,″ Jesus said when he responded.
  5. ″Tell me, teacher,″ he demanded emphatically.
See also:  What Garden Did Jesus Pray In

″Two individuals owed money to a certain moneylender.One owed him five hundred denarii, while the other owed him fifty centimeters.He forgiven both of their debts because neither of them had the financial means to pay him back.Which of them will be the one who will love him the most now?″ ″I presume the one who had the larger loan forgiven,″ Simon responded.″You have made an accurate assessment,″ Jesus responded.

  1. Afterwards, he turned to face the lady and addressed Simon as follows: ″Do you happen to observe this woman?
  2. The door opened and I walked into your home.
  3. Despite the fact that you did not provide me with any water for my feet, she soaked my feet with tears and wiped them with her hair instead.
  1. You did not kiss me, but this woman has not stopped kissing my feet since the moment I walked in the door.
  2. Even if you did not apply oil on my head, she has sprayed perfume all on my feet.
  3. As a result, I assure you that her numerous misdeeds have been forgiven, as seen by her immense affection.
  4. However, whomever has been forgiven little, loves little as a result of their forgiveness.″ Afterwards, Jesus told her, ″Your sins have been forgiven.″ ″Who is this person who even forgives sins?″ the other guests began to speculate among themselves.
  5. ″Your faith has saved you,″ Jesus told the lady, and she was free to leave.

12:1–8 (John 12:1–8) Approximately six days before the Passover holiday, Jesus traveled to Bethany, where Lazarus resided, whom Jesus had resurrected from the grave six days before the holiday.In Jesus’ honor, a meal was hosted at this location.Meanwhile, Lazarus was among those seated around the table with him, serving as his server.When Mary had finished, she took around a pint of pure nard, a costly perfume, and poured it on Jesus’ feet, wiping his feet with her hair in the process.

  1. Furthermore, the perfume enveloped the entire house with its scent.
  2. The objection came from one of his students, Judas Iscariot, who was eventually to betray him and was subsequently executed ″Why wasn’t this perfume sold and the proceeds sent to the less fortunate?
  3. It was worth the equivalent of a year’s earnings.″ Not because he was concerned about the needy, but rather because he was a con artist who used to take advantage of the situation by taking what was put into the money bag and putting it in his own pocket.
  4. ″Leave her alone,″ Jesus said in response.

″That she should keep this perfume until the day of my funeral was the intention of the gift.Although the impoverished will always be a part of your community, you will not always have me.″



  1. A number of possible places where women are claimed to have anointed Jesus in some fashion have been identified: Mark, Matthew, and John all identify Bethany as the location where the incident occurred.
  2. The Gospels of Mark and Matthew specifically mention that it took place at the home of Simon the Leper.
  3. According to Luke 7:36, Jesus had been invited to a meal at the home of Simon the Pharisee, who had invited him.
  4. Luke 7:39 makes it clear that the sinful woman was a resident of the town/city (Greek: v v, en têi pólei) where Jesus was staying; the preceding narrative of the Raising of the son of the widow of Nain (7:11–17) makes it clear that this polis (which can be translated as ‘town’ or ‘city’ in English) was Nain; and the preceeding narrative of the Raising of the son Nain is referred to as a polis three times in Luke 7:11–17, twice in verses 7:11 and once in verse 7.
  1. As an example, the nameless location where Mary and Martha dwell in Luke 10:38–42 is described in verse 10:38 as a ‘village’ (Greek: kómé), indicating that it is a community of people.
  2. As a result, Luke linguistically links the immoral woman to the (bigger) town/city of Nain, while distinguishing the nameless location of Mary and Martha as a (smaller) hamlet.
  3. As a result, most modern scholars agree that the sinful woman in Luke 7 lived in Nain, while Luke 10’s Mary lived in a village somewhere else in Galilee, and John 11–12’s Mary lived in Bethany, Judea.
  4. There is no reason to believe that the sinful woman in Luke 7 was also named ‘Mary,’ and there is no evidence that she was.

In conclusion, the hosts who welcome Jesus into their home appear to be four distinct persons in each of the four stories: Simon the Leper is included in Mark and Matthew, Simon the Pharisee is featured in Luke 7, Martha is featured in Luke 10, and Lazarus of Bethany is featured in John 11–12, respectively.

Mary of Bethany

  1. The city of Bethany is mentioned as the setting for the accounts in Matthew 26, Mark 14, and John 12, among other places.
  2. The woman is identified as Mary, the sister of Martha and Lazarus, according to John’s gospel.
  3. The criticism levelled at Mary for carrying out the activity is that she used an expensive ointment that might have been sold and the earnings donated to the needy instead of utilizing it.
  4. According to the Gospels in Matthew, Mark, and John, Jesus associates the anointing with preparations for his burial, since he will be killed not many days later.

The sinful woman

  1. Mary, the sister of Martha and Lazarus, is identified as the lady in John.
  2. In the Gospels of Mark and Matthew, she is not identified.
  3. The wicked lady in Luke’s account is an unknown character.
  4. It takes place in the northern area because, according to Luke 7, Jesus was serving in the northern districts of Nain and Capernaum when the story takes place.
  1. The woman employs tears, as well as perfume, to make her point.
  2. The criticism thrown against Jesus in this tale is that he allowed a sinner to come close to him.
  3. Throughout the Gospel of Luke, Jesus makes a connection between the deed and the woman’s faults, his forgiveness, and the lack of hospitality shown by his host.


  1. Because of confusing or missing details between the authors’ versions of numerous events in the Gospels, readers and academics have come up with a variety of alternate interpretations.
  2. Generally speaking, the tales are believed to be separate occurrences, yet they have been jumbled in some instances, leading to the belief that Mary is a prostitute.
  3. A contributing factor to this is the existence of a number of women named Mary in the New Testament, which has resulted in the interpretation of Mary of Bethany as Mary Magdalene.
  4. The specifics in each narrative help to explain the reasoning for two different events.
  1. At all four, there is a setting in a house for a supper, a woman, and costly perfume being put on Jesus, to which someone takes exception.
  2. In Luke’s narrative, however, the geographical site is not named as Bethany.
  3. In Matthew and Mark, the house belongs to Simon the Leper, however in Luke, the house belongs to a Pharisee by the name of Simon.
  4. Mary of Bethany is identified by John and Luke as ″a lady in that town who led an immoral life,″ which has traditionally been interpreted to denote a prostitute, although Matthew and Mark simply refer to ″a woman.″ The location of the anointing varied as too, with Mark and Matthew reporting that it was done over the head, whereas John and Luke describe anointing the feet and wiping them with hair instead.

There are just a few small changes in the basic messages conveyed by the accounts in Matthew, Mark, and John, such as ″The poor will always be with you″ and ″She put perfume on my corpse beforehand to prepare for my burial.″ In Luke, however, statements on hospitality and forgiveness of sins are recorded that are not seen in the other gospel narratives.


  1. The gospels of John and Luke diverge from Matthew and Mark in that they report that the anointing is applied to the feet rather than the head.
  2. It has been suggested that Luke is speaking about an altogether separate occurrence as a result of this, according to some.
  3. According to J.K.
  4. Elliott, ″it is largely acknowledged among academics that all four narratives refer to the same occurrence.″ All four evangelists adapted the tale to their own ″.theological, and dramatic purpose.″, utilizing oral and written traditions to express their ″.own apologetic purposes.″, according to him, explaining the discrepancies.
  1. A lady who had been sinful throughout her life and who was sobbing anointed Jesus’ feet, according to Luke’s gospel.
  2. When her tears began to fall on Jesus’ feet, she wiped them with her hair, according to the gospel writer.
  3. The addition of the Parable of the Two Debtors in the middle of the event, which is unique to Luke’s rendition, is another distinguishing feature.
  4. It is possible to argue that this tale could not have taken place only a few days before the crucifixion because of the various events that followed in Luke’s gospel, but this cannot be proven.

In John 12:1-8, she is referred to as Mary, and the text presupposes that she is Mary, Lazarus’ sister, because the text also refers to her sister Martha.The woman’s conduct has historically been connected with Mary Magdalene, despite the fact that there is no biblical source that identifies her as such (she is mentioned by name for the first time, immediately following this episode, at the beginning of Luke chapter 8).According to Mark 14:3, the aroma described in his report was the purest of Spikenards..The implications of ″the poor you always have with you″ have also been debated.Some believe that Jesus is implying that what was done was not a choice between two moral acts, but rather a necessity, and that this would be no more criticized in Jesus’ day than a modern man purchasing a coffin for a loved one even though there are poor who could be fed instead.

According to author Kurt Vonnegut in his autobiographical novel Palm Sunday, he was called to preach on Palm Sunday in 1980 and chose the Gospel of John’s version of the anointing as the text for his sermon.It was because he had ″seen so much un-Christian irritation with the poor spurred by the citation″ that he decided to do so; he questioned the translation, claiming it lacked the mercifulness of the Sermon on the Mount, and used the occasion to give his own translation of the passage.The note to Mark 14:3–9 in the Scholars Version reads as follows: ″However, the disciples fail to grasp the significance of the situation, which Jesus clarifies: the woman has announced his coming death and burial.When Mark has Jesus anticipate that this narrative would always be recounted in remembrance of a lady whose name he cannot remember, it must be an accidental irony on his part, right?″

In art

  • Christ’s feet are anointed by Mary Magdalene. The Ointment of the Magdalene, an illuminated book from around 1500. (Le parfum de Madeleine). James Tissot, about 1900
  • James Tissot, ca.

See also

  • Foot washing
  • Chrism
  • Life of Jesus in the New Testament



  1. Greek: three hundred denarii
  2. a denarius was the standard daily salary for a day worker in ancient Greece.


  1. The anointing of Jesus is discussed in Hornsby 2009, pages 339–342. TextExcavation.com, accessed April 21, 2009. The original version of this article was published on February 8, 2012. Elliott 1974, pp.105–107.
  2. ″Luke 7:11 translations comparison″. Biblehub.com. Retrieved 27 January 2021.
  3. ″Luke 10 Study Bible″. Biblehub.com. Retrieved 27 January 2021. (2006). Social-scientific approaches to the Gospel of John’s accounts of Lazarus, Mary, and Martha. Fortress Press, Minneapolis, Minnesota, pp. 49–60. ISBN 9780800638306.
  4. retrieved on the 9th of December, 2020. Liz Curtis Higgs is a writer and actress (2004). Unveiling Mary Magdalene: Discover the Truth On a Not-So-Bad Girl from the Bible is a book about the life and times of Mary Magdalene. Colorado Springs, CO: Crown Publishing Group, p. 144, ISBN 9780307552112, accessed January 27, 2021. Losch, Richard R., et al (2008). All the People in the Bible: An A-Z Guide to the Saints, Scoundrels, and Other Characters in Scripture is an A-Z guide to the saints, scoundrels, and other characters in the Bible. ISBN 9780802824547 from Wm. B. Eerdmans Publishing, Cambridge, MA. 404 pages.
  5. Hornsby 2009, p. 339
  6. Mack, Burton L., and Vernon K. Robbins, Patterns of Persuasion in the Gospels (2008), pp. 85-106 ISBN 1-60608-220-5
  7. Vonnegut, Kurt, et al., eds., Patterns of Persuasion in the Gospels (2008), pp. 85-106 ISBN 1-60608-220-5
  8. Vonnegut, Kurt, e (1981). Palm Sunday, Dell Publishing Company, pp. 324–330, ISBN 0-440-57163-4. Anything that Jesus truly said to Judas was, of course, uttered in Aramaic and has passed down to us through the ages through the mediums of Hebrew, Greek, Latin, and ancient English. ″The poor you always have with you, but you do not always have Me,″ He may have added, or something along those lines. Perhaps a small nuance has been lost in the process of translation. I’d like to reclaim what has been taken away from me. Why? Due to the fact that I, as a Christ-worshiping agnostic, have witnessed so much un-Christian frustration with the poor, which has been fostered by the phrase ″For the poor always you have with you.″ If Jesus really did say it, it was a divine joke that was perfectly timed for the moment. It expresses everything about hypocrisy while saying nothing about the plight of the impoverished. Judas’ hypocrisy is a Christian jest, which permits Jesus to maintain civility with him while still chastising him for it. ‘Don’t be concerned about it, Judas. It seems

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