Where In Egypt Did Jesus Live

Where did the Holy Family live in Egypt?

It is easy to forget that much of Jesus’ early boyhood was spent outside of Bethlehem and the Holy Land, and that this is something we should remember. The Holy Family escaped to Egypt after being forced into exile by King Herod, where they remained for several years. To reflect on this period of Jesus’ life is a fascinating experience. Is it possible that Jesus saw the ancient pyramids? What about the Nile River, which flows through Egypt? Take a look at Matthew’s account of Jesus’ exile in Egypt before we look at the various places of Jesus’ exile.

In the night, he arose and fled with the kid and his mother to Egypt, where he remained until Herod’s death the next day.

The majority of researchers believe he died in 4 BC, however others believe he died as late as 1 AD.

Imagining Jesus taking his first steps and speaking his first words not at Bethlehem or Nazareth, but rather in Egypt, is a fascinating thought.

After that, they resumed their journey to Mostorod, a city located north of Cairo.
Afterwards, they came to Sakha, which is the location of a rock with an impression of the foot of the newborn Jesus on its surface.
There is a spot on this site where a tree offered shade for the Holy Family when they were here.
A boat transported them to Deir El Garnous, from whence they boarded another boat to Gabal Al-Teir, where they stayed for a few days before returning to Cairo.
It is estimated that they stayed for around six months at this location.
It is with great pride that the Coptic people commemorate this significant chapter in Jesus’ life, and they feel particularly connected to the Holy Family, who walked and lived among them throughout Jesus’ formative years as a young kid.

Continue reading:The journey of the Holy Family’s exile in Egypt to its designation as a UNESCO World Heritage Site Saint Mark: The Father of Coptic Christianity.

Where in Egypt Did Joseph and Mary Take Jesus? – Questions And Answers

An angel of the Lord appeared to Joseph in a dream and told him that he and Mary needed to leave the Holy Land for Egypt in order to save Jesus’ life. After they had left, the angel of the Lord appeared to Joseph again in a dream and told him that they needed to leave the Holy Land for Egypt in order to save Jesus’ life. Get up,” he said, “take the kid and his mother and go to Egypt.” Keep standing where you are until I tell you, since Herod is on the lookout for the infant in order to murder him.” As a result, he rose early in the morning, grabbed the kid and his mother, and fled to Egypt, where he remained until Herod’s death in the following year.

At the period, there were a large number of Jews living in Egypt.
Other communities in the vicinity of Alexandria had significant Jewish populations as well.
Another intriguing location where Joseph, Mary, and Jesus may have spent time is the town of Caesarea Philippi.
Around 650 B.C., the Jews established a military outpost on the island, and subsequently, the Jews of the island were granted permission to construct a temple on the site.

Via EgyptToursPlus.com

Another typical depiction of the family’s voyage into Egypt is provided. Other traditions indicate that Mary and Joseph avoided places with strong Jewish populations, such as Alexandria, but that they did go through northern Egypt, namely the Nile River Delta, despite the lack of evidence to support this claim. According to legend, they journeyed to the village of Basta, which is located near the enormous, contemporary metropolis of Zagazig. A little while later, they reached the town of Belbeis.

In the vicinity of the site, the Church of St.

According to legend, the family set ship for Upper Egypt from the location where the Church of the Holy Virgin currently stands.” Their long journey, which was primarily by boat but also included some walking, ultimately brought them to the Qousqam Mountains.

In this grotto, it is supposed that the angel came to Joseph, directing him to take the infant and Mary back to their place of origin.” According to legend, a miracle occurred in each of the locations where they opted to remain.

Holy Family in Egypt

The Holy Family in Egypt | Jesus’ Travels on a Map As legend has it, the Holy Family escaped to Egypt, where King Herod could not exercise any political authority and, as a result, could not harm the infant Jesus. When the Holy Family first arrived in Egypt, they changed sites on a regular basis in order to escape being discovered by Herod’s spies. It is thought that the Holy Family travelled through or sought sanctuary in 26 different locales around the country during their three-and-a-half year exile from Rome.

According to the Coptic Religious, the Holy Family’s trip across Egypt is of enormous significance, and it is standard practice for church organizations or specialist travel firms to organize tours that follow the precise itinerary that the Holy Family is claimed to have followed.
It was the first major city that the Holy Family visited after arriving in Egypt from Bethlehem.
Mark.
There are the ruins of a chapel and a cave, which are currently being repaired, that are believed to have been the location where the Holy Family resided during their sojourn in the region.
Third major stop was Sakha, also known as “pekha-Issous” or “the Foot of Jesus.” It was the third and last major halt on the journey.
The following major stopover was Wadi El Natroun.
There were once 50 monasteries in the region, and four of them still stand today.

There is also a famous sycamore tree known as the Virgin Mary’s Tree, which is claimed to have given shade for the Holy Family when they were in the area.

The Holy Family sought shelter in a cave in Old Cairo, which was originally known as Babylon, after incurring the anger of the ruler of Babylon.

Several centuries later, the Church of Abu Sirga was constructed on top of the site, and it remains a prominent pilgrimage destination for many Egyptians.

They boarded a sailboat, which transported them upriver to the southern Egyptian province of Aswan.

The very same stairs that the Holy Family took to go to the water are still visible on the grounds.

Isaiah 19:25 declares, “Blessed be Egypt My people,” and the page was open to that verse.

They landed in the town of Deir El Garnous, where they stopped for a brief period of time before continuing on to Gabal Al-Teir aboard the sailboat transporting the Holy Family from Maadi.

While passing a laurel tree at Gabl EL Teir, it is said that the tree lowered its head in honor of Jesus Christ as He walked by.

It is sometimes referred to as ‘El Abed,’ which means the Worshipper in Arabic.

Following that, Gebel Qussqam is the next major attraction, and it is here that the Holy Family is said to have spent a total of six months.

Following the death of King Herod, an angel appeared to the Holy Family and informed them that it was safe for them to return to their home in Bethlehem.

Mount Dronka is located eight kilometers south of the city center of Assiut, and it was here that the Holy Family took a break to regain their strength in another cave.

Many of the historically significant locations along the Holy Trail have been restored and preserved in recent years, thanks to tremendous efforts on the part of the community.

Mark Foundation, in collaboration with government agencies, have been successful in completing many improvements; but, given the large number of sites along the path, there is still more work to be done.

Mark Foundation in collaboration with the government office; nonetheless, there is still more work to be done because to the huge number of sites along the route.

In spite of this, the hardship endured by the Holy Family in Egypt continues to be a famous tourist attraction for spiritualists and curious tourists alike.

You may sign up for one of ourEgypt Tours to learn more about the history of ancient Egypt.

Where did Jesus live in Egypt?

Q. Where did Jesus reside during his time in Egypt? Is it true that they traveled to Egypt on foot, and how long did it take them to arrive? A comment on my post “How long did Jesus dwell in Egypt?” from December 13, 2016, describes a visit to a property in Cairo that was allegedly the residence of the infant Jesus and his parents. This, of course, is a possibility. However, I believe that Joseph, Mary, and Jesus would have most likely journeyed to Alexandria in order to be protected. A substantial Jewish community existed in that city, and I have a sneaking suspicion that they had extended relatives or friends-of-friends that assisted them in their relocation.

In the Bible, it merely states that they traveled to Egypt, and any more material must be gleaned from other oral traditions.
During the time of Jesus, a “day’s travel” was roughly equivalent to around 20 miles.
A building in Cairo known as Abu Serga (Church of Saint Sergius and Bacchus) is historically thought to have been constructed on the site where Joseph, Mary, and Jesus slept at the conclusion of their trip to Egypt.
Dr.
Smith is an ordained clergyman, author, and biblical scholar who lives in the United States.

He worked as a consulting editor for the International Bible Society (now Biblica) on The Books of the Bible, an edition of the New International Version (NIV) that presents the biblical books according to their natural literary outlines, rather than chapters and verses, as opposed to the traditional chapter and verse format.

He also worked as a consultant for Tyndale House on the Immerse Bible, a version of the New Living Translation (NLT) that presents the Scriptures in their natural literary forms, without the use of chapters and verses or section titles, as well as other projects.

The Bible Journey

Matt. 2:13-18 (KJV) Joseph is forewarned by an angel in a dream to flee with Jesus and Mary to Egypt in order to avoid King Herod’s vengeance (see3onMap 4). Herod orders the execution of all infant boys born in and near Bethlehem during the previous two years, so they flee by night right before the execution. The Church of St Sergius in Cairo is built on the site where the holy family is supposed to have slept during their visit to the country (Matthew 2:13) As the Jewish historian Josephus noted in his own words, “the killing of the innocents” was characteristic of Herod’s severe behavior, which was also reported separately by him.

He had experienced a serious collapse in 29BC after he murdered his favorite wife Mariamne and his brother-in-law Joseph, suspecting them of having an affair and then committing himself as a result of his actions.
Antipater, Herod’s own son, was killed by Herod in 4BC.
When Mark Antony and Cleopatra VII (the last Ptolemaic (Greek) monarch of Egypt) were defeated by Octavian (Augustus Caesar) at the Battle of Actium in 31BC, Egypt became a province of the Roman Empire.
After Gedeliah was appointed Governor of Judea by Nebuchadnezzar six months after his appointment, his murderer Ishmael (a descendent of the King ofJudah) killed him at the city of Mizpaand fled to Egypt.
The Jews established settlements in Migdol, Tahpanhes, and Memphis in the Lower Egypt region of the Nile Delta (see Jeremiah 44:1 andMap 4).
The Septuagint (also known as the ‘Septuagint’) was a Greek translation of the Hebrew scriptures that was created for the Greek-speaking Jews of Egypt in the second century BC as fresh generations grew up unfamiliar with Hebrew.
(see Isaiah 19:18-21).

However, when Mary and Joseph arrived in Egypt about the year 5BC, this temple would have been the focal point of a huge Jewish population.

An old church at Farma, as well as four monasteries in theWadi Natrun, are thought to symbolize different stages of their voyage through theNile Delta, according to local legend.

Map 4a (more information) According to Coptic tradition, the holy family is present in Egypt.

The domed church ofAl Adaweya (the ‘Church of the Ferry Crossing’) in the Cairo district of Ma’adi recalls the traditional location where it is thought the holy family embarked on a felucca to travel up the Nile, according to legend.

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Where did Jesus live?

QuestionAnswer Jesus resided in a number of different locations. In heaven, the Son of God was with the Father before coming to earth to be with us. “And now, Father, glorify me in your presence with the glory I had with you before the world started,” Jesus prays right before His crucifixion in John 17:5, moments before His death. See also John 1:1–2, and 14. When Jesus came to earth, he was born in the town of Bethlehem. Luke 2 tells the account of Jesus’ life. Mary and Joseph were residents of Nazareth, but they journeyed to Bethlehem to take part in a census.

It is not known how long Jesus, Mary, and Joseph were in Bethlehem, although it was at least three months.
When King Herod learned the reason for the wise men’s visit, he plotted to assassinate Jesus in order to eliminate a potential competition.
As a result of Herod’s scheme, an angel appeared to Joseph in a dream and advised him to flee with his family to Egypt.
For the second time, we have no idea how long it lasted (Matthew 2: 13–15).
When Joseph returned to Israel, he relocated the family to Nazareth, the town where he and Mary had first established themselves (Matthew 2:23; Luke 2:39).
This was Jesus’ homeland, the place where He grew up as a child.
As soon as He began His public ministry, Jesus relocated His headquarters to Capernaum, which is also in Galilee, and is located on the banks of the Sea of Galilee, approximately a day’s walk from Nazareth (Matthew 4:13).

Luke 9:57–58 relates the following dialogue, which gives us an indication as to Jesus’ particular housing quarters: A man approached him while they were walking down the road and said, ‘I’ll follow you wherever you go.’ “‘Foxes have burrows, and birds have nests, but the Son of Man has no place to lay his head,’ Jesus responded.

He undoubtedly stayed with friends from time to time as a guest, as He did with Mary, Martha, and Lazarus at Bethany, just outside of Jerusalem, throughout His ministry (Luke 10:38).
Allegations that Jesus was a wealthy individual (and that He desires for all of His followers to be wealthy as well) are simply unsupported by the scriptural evidence.
Jesus temporarily established a residence on earth in order to reserve a place for us in his Father’s house (John 14:1–4).
On either side of the river stood the tree of life, which produced twelve crops of fruit each year and produced fruit once a month.
There will no longer be a curse on the land.
His face will be seen to them, and his name will be written on their foreheads.

They will not require the light of a lamp or the light of the sun, for the Lord God will provide them with light via his creation. And they will reign for an unending period of time” (Revelation 22:1–5). Questions regarding Jesus Christ (return to top of page) What city did Jesus reside in?

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When Did Jesus Go to Egypt?

A common knowledge among those who are familiar with the little facts provided in Scripture concerning Jesus’ early life is that following the visit from the wise men, Matthew reports that Joseph and Mary took Jesus and fled to Egypt at the order of God (Matthew 2:13-14). Later, upon Herod’s death, Jesus’ family relocated from Egypt to Nazareth, where they established a permanent residence (Matthew 2:19-23). Some believe, however, that Luke’s depiction of Jesus’ early life is in conflict with Matthew’s story, which they believe is correct (Wells, 2011; cf.

10).
“So after they had completed all that was required of them according to the commandment of the Lord, they returned to Galilee, to their home city of Nazareth,” the inspired physician writes later (Luke 2:39, emp.
In light of the fact that Luke makes no mention of Egypt and Matthew makes no mention of a travel to Nazareth shortly after Jesus’ birth, it is presumed that either Matthew or Luke is incorrect.
The reality is, however, that such a hypothesis cannot be rationally supported unless both of the inspired authors claimed to have written full, chronological records of everything Jesus did during his lifetime.
John 21:25).
Certainly, the Holy Spirit might have inspired Matthew to write his accurate and genuine narrative of portions of Christ’s life without including any reference of his brief “return” to Galilee.
A common occurrence among Bible authors is that they go from one subject to another without intending to record every activity that went place over a certain period of time or the precise order in which anything was done or taught (cf.

Later, in chapter 24, for example, Luke excluded Jesus’ post-resurrection appearances in Galilee, which were recounted by both Matthew and John.

The following four verses of Luke 24 (verses 50-53) took place more than five weeks later, in the book of Acts (see Acts 1:1-12).

The same is true with the Greek conjunctionkai, which was used by Luke in 2:39 to indicate a conjunction.

Consider the following: (in the book we call Acts).

However, according to Galatians 1:17-18, Paul really traveled to Arabia, then returned to Damascus, and then traveled up to Jerusalem after three years of travel.

1 Timothy 5:18), omitted a section of someone’s life.

Maintaining perspective, keep in mind that the Bible is a literature that spans nearly 4,000 years—from the beginning of time to the end of the first century AAD.

In fact, even the one Person, Who is the main theme of Scripture—Jesus—has relatively little recorded about Him in comparison to every place He ever went and everything He ever did or said.

added) (20:30-31, emp.

In truth, “there are alsomanyother things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written” (21:25, emp.

added).

Rather, just as we oftentimes tell stories today and include certain details that others omit, so did the inspired writers of Scripture.

Honest truth-seekers (Proverbs 8:17) will come to the logical conclusion that the Bible writers supplemented (not contradicted) each others’ accounts of biblical events.

REFERENCES

Bart Ehrman’s book, Misquoting Jesus: The Story Behind Who Changed the Bible and Why, was published in 2005. (San Francisco, CA: Harper). Steve Wells’ Skeptic’s Annotated Bible was published in 2011. Published on the 23rd of October, 2011. REPRODUCTION DISCLAIMERS: The reproduction of this material in part or in its full is permissible as long as the terms and conditions set out by the author and the publisher are followed. Prerequisites for Reproduction

Out of Egypt – Jesus’ family escapes to Egypt – Drive Thru History®

Hosea’s prophesy, “Out of Egypt I summoned my Son,” was penned more than 700 years before Jesus was born. It has something to do with the Messiah somehow making his way to Egypt early in his youth. He wouldn’t be able to be “called out of Egypt” if he didn’t do so first. Joseph had a dream in which an angel of the Lord appeared to him. Get up,” he said, “take the kid and his mother and go to Egypt.” Keep standing where you are until I tell you, since Herod is on the lookout for the infant in order to murder him.” As a result, he rose early in the morning, grabbed the kid and his mother, and fled to Egypt, where he remained until Herod’s death.

Jesus and the Jewish Community in the Roman-Controlled Province

Because Egypt was a part of the Roman Empire, it was quite simple for Joseph and Mary to go there during their pregnancy. Egypt, on the other hand, was not under Herod’s control, which meant that Jesus would be safe from Herod’s murder squad. Egypt was an imperial province administered by the Roman Emperor himself, Augustus, during the time of the events described above. Jews were well-liked and respected in Roman Egypt, but they were also frequently at odds with the local Greek population. Between the death of Alexander the Great in 323 BC and the establishment of the Roman Empire, the era known as Hellenism encompassed the spread of Greek cultural influence over Europe, Africa, and Asia.

Despite the fact that the Romans conquered the territory, the Hellenistic influence lasted in the arts, literature, dress, architecture, music, language, and philosophy, albeit in a more decadent manner.

Jesus’ family returned to Nazareth shortly after Herod the Great’s death in March of 4 BC, and they were welcomed by the people of the city.

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Jesus has resided in a number of various locations, including heaven, Bethlehem, Egypt, Nazareth, and Capernaum, among others. Jesus was in the presence of the Father in heaven prior to his incarnation. “He was there with God from the beginning,” John claims (John 1:2). The night before He was crucified, Jesus prayed that God would restore Him to the same place where He had been before the world existed: “And now, Father, glorify me in your own presence with the glory I had with you before the world existed” (John 17:5).

Among other passages, First Peter 3:22 and Hebrews 10:12–13 confirm that Jesus is presently in the presence of the Father.
According to Luke 2, Mary and Joseph were at Bethlehem for the census, despite the fact that they lived in Nazareth.
We do know that the magi came to see young Jesus while the family was still in Bethlehem, however it is not certain whether or not they saw Him at the location where He was really born.
We have come to revere him because we witnessed his star when it first appeared ” (Matthew 2:2).
In order for them to return and tell him the location of the newborn king, Herod despatched the magi to Bethlehem on a mission.
As a result of the time the magi reported to him that the star had come to them, King Herod ordered that all boys two years old and under within a two-mile radius of Bethlehem be slain, as a precaution (see Matthew 2).
Matthew 2:13–15, 19–23 tells us that the angel commanded Joseph to transfer Mary and Jesus to Egypt, which he dutifully did.

According to historical sources, Herod died around 4 BC, which means that Jesus was probably still fairly young at the time of his death.

Due to the fact that He spent the most of His growing up years in Nazareth, it is the area that is most frequently referred to as Jesus’ hometown.

He is referred to as “Jesus of Nazareth” throughout the New Testament (Matthew 26:71; Mark 1:24; 10 Capernaum was a town on the shore of the Sea of Galilee that served as Jesus’ home base throughout His mission years.

Despite the fact that Jesus ministered in a number of locations, including Jerusalem, He is not documented as having a permanent residence in any of them.

He and His followers are likely to have tented a number of occasions as well.

When he asked where Jesus was sleeping, Jesus replied: “Foxes have burrows, and birds of the air have nests, but the Son of Man has no place to rest his head.”” Following His resurrection, Jesus ascended into heaven, where He continues to sit at the right hand of the Father (Ephesians 1:20; Colossians 3:1; Hebrews 8:1).

Those who have placed their confidence in Him have gone ahead of Him to make a place for them in the presence of the Father, so that we may one day be with Him in eternity (John 14:1–4).
As predicted in Revelation 19, Jesus will come to earth again and reign in His millennial kingdom (Revelation 19—22).
“There will be nothing accursed in it anymore, but it will be dominated by the throne of God and the Lamb, and his slaves will bow down before him in adoration.
And then there will be no more night.
What was it like to be Jesus in historical times?

Who was Jesus as a human being? What is the significance of the Bible’s silence on Jesus’ childhood? What is the significance of the name “Jesus of Nazareth”? What was the duration of Jesus’ public ministry on the earth? Return to the page: The Truth About Jesus Christ.

Jesus in Egypt – Bible History

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How Old Was Jesus When He Returned from Egypt?

There is no way to tell how old Jesus was after He returned from Egypt, but there are several supporting evidence that provide some indications. During Christ’s early life, the Gospel of Matthew, chapter 2, provides a scriptural narrative of his early infancy and boyhood. It is said in this verse that the location of Christ’s birth was Bethlehem in Judea, and that the period of His birth occurred under the reign of Herod the Great. Herod the Great, sometimes known as Herod the Great, was a Roman emperor who was crowned in the year 43 BC.

Page 10 of Matthew Henry’s commentary on the book of Matthew states that Jesus’ birth took place during Herod the Great’s reign in the 35th year of his rule.
The greatest chronologers have estimated that Herod died between two and four years after the birth of Christ, but the exact date and time cannot be determined at this time.
Given the tale of Herod ordering the execution of all infants under the age of two, it is likely that He was between one and two years old.
An angel of the Lord appeared to Joseph in the Bible, giving him instructions to take Mary and the young child into Egypt, as described in the book of Genesis (Matthew 2:13).
Since the Old Testament statement is not a direct reference to Christ, it is obvious that the writer, Matthew, regarded this prophesy as a figure of Christ (Liberty Bible Commentary, Vol.
2, p.8).
Five days after he had put his son Antipeter to death and just a few days before the Passover holiday, Herod died in 4 BC.
Joseph is said to have returned to Nazareth in order to escape any future stay in Judea, according to Scripture.

As reported in the Gospel of Luke, chapter 2, verses 39 and 40, Jesus grew up in the region known as Galilee, in the city of Nazareth, and that he had a typical childhood development; nevertheless, as time went on, he grew in strength of spirit, filled with knowledge, and the favor of God was upon him (Luke 2:40).

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In addition to being a college and seminary professor, author of popular and scholarly works (including serving as the editor of two encyclopedias), a popular seminar lecturer, and a dedicated worker in Sunday school, Dr. Elmer Towns has developed more than twenty resource packets for leadership education. A B.S. in biology from Northwestern College in Minneapolis, Minnesota, an M.A. from Southern Methodist University in Dallas, Texas, a Th.M. from Dallas Theological Seminary, also in Dallas, an MRE from Garrett Theological Seminary in Evanston, Illinois, and a D.Min.

Libertarian Liberty University was founded in 1971 by him and his friend Jerry Falwell, and he served as the school’s lone full-time instructor for the first year of the school’s existence.
Dr.
Currently, he has visiting professorships at five different seminaries.
His contributions to religious education and evangelism have been the subject of four PhD dissertations to date.

Jesus – Jewish Palestine at the time of Jesus

Palestinein Jesus’ time period was a part of the Roman Empire, which exerted power over its many provinces in a variety of different methods. Kingdoms in the East (easternAsia Minor, Syria, Palestine, and Egypt) were either ruled by monarchs who were “friends and allies of Rome” (sometimes termed “client” kings or, more derogatorily, “puppet” kings) or by governors who had the backing of the Roman army. When Jesus was born, all of Jewish Palestine—as well as parts of the neighboring Gentile areas—was under the dominion of Herod the Great, Rome’s capable “friend and partner” in the Middle East.

While Rome possessed legions in both nations, they did not have any in Palestine.
It was possible to fulfill this goal for a long period of time by enabling Herod to continue as king of Judaea (37–4 BCE) and giving him complete autonomy in managing his kingdom, so long as the prerequisites of stability and loyalty were maintained.
Encyclopaedia Britannica, Inc.
His empire was split into five divisions after Herod died shortly after the birth of Jesus, according to the Bible.

Relations between Jewish areas and nearby Gentile areas

Galilee and Judaea, the two most important Jewish settlements in Palestine, were bordered by Gentile territory on all sides (i.e., Caesarea, Dora, and Ptolemais on the Mediterranean coast; Caesarea Philippi north of Galilee; and Hippus and Gadara east of Galilee). There were also two inland Gentile cities on the west bank of the Jordan River, near Galilee, which were mentioned in the New Testament (Scythopolis and Sebaste). There was some exchange between the gentiles and the Jews because of their proximity, which explains why Antipas hadtelns —often translated as “tax collectors,” but more accurately rendered as “customs officers”—in the villages on his side of the Sea of Galilee, which is often translated as “tax collectors” but more accurately rendered as “customs officers.” There was also some population exchange: some Jews resided in Gentile cities, such as Scythopolis, and some Gentiles lived in at least one of the Jewish cities, Tiberias, and vice versa.

Although Jewish businessmen and dealers were likely to be able to communicate in some Greek, Aramaic was the predominant language of Palestinian Jews (aSemitic languageclosely related toHebrew).
In part due to the tense nature of Jewish-Gentile relations in the country that the Jews considered their own, Jewish districts were often administered separately from Gentile areas.
When it came to forcing the Jews in Palestine and other regions of the empire to adhere to common Greco-Roman culture in the first century, Rome showed little interest.
Jews, for example, were excused from conscription in Rome’s army out of respect for the Jewish observance of the Sabbath.
Augustus built colonies in other parts of the world (including southern France, Spain, North Africa, and Asia Minor), but prior to the First Jewish Revolt (66–74 ce), Rome had no colonies in the Jewish homeland of Palestine.

In Tiberias and other Jewish communities, most of the Gentiles who resided there were most likely citizens of surrounding Gentile cities, with many of them being Syrians who were likely able to communicate in both Aramaic and Greek.

Economic conditions

The majority of individuals in the ancient world were farmers or artisans who produced food, clothes, or both, and could afford only the most basic of comforts. While most Palestinian Jewish farmers and ranchers earned enough to sustain their families and pay their taxes, they also made sacrifices during one or more yearly festivals and allowed their property to lay fallow during the sabbatical years, when cultivation was forbidden. Galilee in particular was particularly rich because the terrain and climate allowed for good crops and the sustaining of a large number of flocks.

Naturally, there were a huge number of landless individuals in the kingdom, but the Herodiandynasty took care to construct massive public works projects that employed thousands of men.

At the opposite end of the economic scale, few if any Palestinian Jews had amassed the large fortunes that successful merchants in port towns might amass over the course of a lifetime.

Although the disparity between rich and poor in Palestine was visible and painful to the poor, it was not particularly great when compared to the rest of the globe.

Jesus (Women —Mary in Egypt)

In this column, we will delve into one of the greatest mysteries in the life of Jesus, the Transfiguration. Where did Jesus and his family dwell in Egypt, for how long, and what did they do while they were there are all unknown. It is possible to find some early writings that address the aforementioned problems, but it is impossible to provide strong confirmation of the locations where Jesus, Mary and Joseph resided and how long they were in Egypt. The one clear and profound fact is that Egypt, from which the children of Israel fled, was the precise region where God decided to provide a’safe’ haven for Jesus, and that this remains the case even today.

Many of us have been enemies of God’s will at one point or another in our lives, and we are now doing and seeking God’s will as best we can.
Remember that there was no space at the inn for Jesus when he arrived in Bethlehem, and now Herod is attempting to assassinate the Christ Child Jesus.
Many times, God uses those who we least anticipate to perform tremendous things for Him to accomplish His purposes.
Please take the time to read the following: Matthew 2:11-23 (NASB) When they entered the house, they were amazed to see the little Child with Mary, His mother, and they immediately dropped on their knees and worshiped Him.
Then, after receiving a supernatural warning in a dream that they should not return to Herod, they took a different route back to their own country.

He was so furious after realizing that he had been deceived by the wise men that he ordered the execution of all the male children in Bethlehem and all of its surrounding districts, starting at the age of two and continuing until they were twenty-one years old, in accordance with the time that he had determined from the wise men.

“Arise, take the young Child and His mother, and flee to the country of Israel, because those who sought the young Child’s life have died,” an angel of the Lord came in a dream to Joseph in Egypt, telling him, “Arise, take the young Child and His mother, and flee to the land of Israel.” Immediately after that, he stood up and traveled to the country of Israel with the little Child and His mother.

And, after receiving a warning from God in a dream, he detoured into the region of Galilee.

God is communicating to Joseph in this verse of the Bible, instructing him to take care of Jesus and Mary.

They leave in the middle of the night.

In 1980, I traveled from Jerusalem to Cairo, Egypt, carrying the cross.

It was there that I carried the cross and stayed the night before continuing on into Egypt to the town of Bubastis, where Jesus was supposed to have resided.

Various Egyptians believe that Jesus and His family visited many cities in Egypt and performed miracles while they were there.

It is considered to be one of the world’s oldest churches.

Until the Angel ordered Joseph to return to Israel, the family remained in Egypt.

I believe it was four years total, although I may be wrong.

Mary, Joseph, and Jesus were all fleeing persecution.

The children of Israel escaped Egypt and spent forty years in the wilderness as pilgrims on their way to the Promised Land.

It was a challenge for Mary, the mother of Jesus, to raise her small Child in a distant nation, in a foreign culture, and among people who spoke a different language.

As a result, Jesus was already an internationalist at an early age.

Due to the fact that this was a well-traveled trade route, he would have encountered numerous passengers from all over the known globe on his return journey to Israel over the Sinai desert.

It must have been difficult to travel the desert with a youngster who was only one or two years old.

Despite everything, she remained true to her calling; are you and I?

Mary devotes her time and energy to the care of Jesus and his family.

Joseph completes his task as well, and Jesus is transported to Egypt and safely restored to Israel. The story of Jesus’ childhood in Nazareth and his pilgrimage to the Temple will continue next week. Arthur and Denise Blessitt, who are Jesus’ Pilgrim Followers, Luke 18:1 (KJV)