Where Did Mary Give Birth To Jesus

Mary and Joseph Go to Bethlehem and Jesus Is Born

1, 2. Describe Mary’s journey and explain why she found it difficult at several points along the way. In an awkwardly twisted position, MARY sat atop the little beast of burden. She’d been biking for several hours. Just ahead, Joseph continued to walk steadily forward, pointing the way along the road toward the distant town of Bethlehem. Mary was awakened once more by the stirring of life inside her. 2 Mary was far into her pregnancy at this point, and the Bible depicts her as “heavy with child” at this point in the narrative.

Is it possible that anything had dragged Mary away from her hometown of Nazareth?

3 This whole ordeal began months earlier when this young Jewish woman was given a task that was unlike any other in all of human history.

(See also Luke 1:35) As the moment for giving birth drew closer, the need of embarking on this trip became apparent.

Let’s have a look at what she did to maintain her spiritual strength.

The Trip to Bethlehem

four, five, six, seven, eight, nine, ten (a) What was the reason for Joseph and Mary’s journey to Bethlehem? (a) Which of the following prophecies was fulfilled as a result of Caesar’s decree? 4 Joseph and Mary were not the only ones who were on the move at that time. People were required to travel to their place of origin in order to comply with a recent decree issued by Caesar Augustus requiring that a register be carried out in the country. What was Joseph’s response? This is how the story goes: “Of course, Joseph also traveled up from Galilee and out of the city of Nazareth into Judea and to David’s city, which is known as Bethlehem, since he was a member of David’s house and family.” — Luke 2:14-23.

  • The Messiah would be born at Bethlehem, according to a prophesy that was written down some seven centuries ago.
  • The prophesy, on the other hand, said that it would be “Bethlehem Ephrathah” that would give birth to the Messiah.
  • In that Bethlehem, Joseph was summoned, since it was the ancestral house of King David’s family, which included both Joseph and his wife, and it was the Bethlehem to which Joseph had been summoned.
  • Mary’s actions were influenced in what way by the fact that she was Joseph’s wife?
  • After all, she would be under a lot of stress on the journey.
  • Furthermore, the term “went up from Galilee” is suitable since Bethlehem was positioned at a height altitude of over 2,500 feet (760 m), which required a strenuous ascent at the end of a journey that had lasted many days.
  • She may require many periods of rest.

Without a question, she needed to summon the necessary fortitude in order to go on this journey.

Despite this, Luke states that Joseph went “to become enrolled with Mary” (to register with Mary).

(Luke 2:4; Luke 2:5) The fact that Mary was Joseph’s wife made a significant impact in her judgments.

As a result, she responded to this possible test of her faith with straightforward obedience.

(b) How does Mary’s example serve as a light for those who are faithful?

Did she have any knowledge of the prophesy that Bethlehem would be the birthplace of the Savior?

We cannot discount out the possibility, because the truth was apparently well known among religious leaders and even the broader public at the time of the incident.

2:1-7; John 7:40-42) When it came to the Scriptures, Mary was far from being a naive young lady of her time.

Both men and women who have a modest and submissive heart are highly regarded by Jehovah. In our day and age, when submitting appears to be among the most neglected of virtues, Mary’s example serves as a light for those who are committed to God.

The Birth of Christ

Numbers 4 and 5 are the same as in the previous sentence: As a result of their journey to Bethlehem, (a) Joseph and Mary What prophesy was fulfilled as a result of Caesar’s decree? (b) 4 Other people had joined Joseph and Mary in their search for a new home. People were required to travel to their place of origin in order to comply with a recent decree issued by Caesar Augustus requiring that a land register be carried out. I’m curious how Joseph reacted. This is how the story goes: “Of course, Joseph also traveled up from Galilee and out of the city of Nazareth into Judea and to David’s city, which is known as Bethlehem since he was a descendant of David’s family.” In Luke 2:1-4, the Bible says, ” 5 That Caesar issued his proclamation at this particular moment was no accident.

  • By chance, there was a town called Bethlehem located about seven miles (11 kilometers) away from Nazareth.
  • In that Bethlehem, Joseph was summoned, since it was the ancestral home of King David’s family, which included both Joseph and his fiancée, making it the perfect place for them to be married.
  • How did Mary’s decisions change as a result of being Joseph’s wife, and why?
  • Indeed, she would be under a lot of strain during the journey.
  • It is also acceptable to use the term “went up from Galilee” because Bethlehem was perched at an elevation of almost 2,500 feet (760 meters) and required a strenuous ascent at the end of a trip that had taken many days to reach the city.
  • At this point in her life, a young lady would wish to be near to home, where she would be surrounded by family and friends who would be there to assist her as the labor pains kicked into high gear.
  • 7 It was not an easy voyage to get to Bethlehem.

Mary “had been given in marriage as promised,” he says as a last point of clarification.

She saw her husband as her spiritual leader, accepting her God-given duty as his assistant by expressing her support for him in his choices.



As a devoted person, how does Mary’s example serve as a beacon?

Did she have any knowledge of the prophesy that Bethlehem would be the birthplace of the Christ child?

We can’t rule out the possibility because the information was apparently well known among religious leaders and even the broader public at the time when the incident occurred.

(See Luke 1:46-55 for further information).

When it comes to men and women, Jehovah places a high value on their modest, submissive spirits. Especially in this day and age, when submitting appears to be one of the most neglected virtues, Mary’s example serves as a light for faithful people all across the world.

A Visit Brings Encouragement

14 and 15 are the digits of the number 14. (a) What was it about the infant that made the shepherds so excited? (a) What action did the shepherds take in response to what they had witnessed in the stable? 14 A disturbance erupted out of nowhere, disrupting the tranquil environment. Shepherds raced into the stable, anxious to see the family and, in especially, the youngster who had been left behind. These men were giddy with excitement, and their smiles were beaming from their faces. Their flocks had been herded into the valley from the mountains where they had been camped for the night.

  1. An angel had come to them on the mountainside during their night vigil while they were on the watch.
  2. They would discover the kid lying in a manger, swaddled in cotton bands, and they would take him home.
  3. — Luke 2:8–14, emphasis added.
  4. A newborn child, laying there exactly as the angel had described, must have filled them with delight.
  5. As the adage goes, “They made the saying known.
  6. Jehovah, on the other hand, evidently regarded these persons as valuable.
  7. Shepherds who were modest and obedient were plainly favored by Jehovah.

How did Mary demonstrate that she was genuinely attentive, while also expressing what was at the heart of her faith?

And she went even further: “Mary began to store all of these sayings, making inferences in her heart as she did so.” (See also Luke 2:19) This young lady exhibited genuine thoughtfulness.

Her God, Jehovah, want for her to be aware of and recognize the identity and significance of her son.

She tucked the words away in her heart, knowing that she would come back to them again and again in the months and years to come to consider them.

​— Take a look at Hebrews 11:1.

So, how can we follow in Mary’s footsteps when it comes to spiritual truths and principles?

Jehovah has crammed the pages of his Word with essential spiritual truths that can’t be found anywhere else.

As a means of accomplishing this, we should routinely read the Bible—not only as a piece of fiction, but as the divinely inspired Word of God.

If we ponder on what we read in the Bible, considering ways in which we may implement Jehovah’s wisdom more thoroughly, we will provide our faith with the nutrients it requires to flourish and expand.

More Sayings to Preserve

When it came to following the Mosaic Law in Jesus’ early years, what did Mary and Joseph do? The donation that Joseph and Mary made at the temple revealed a lot about their financial status, didn’t it? 18 On the eighth day of the baby’s life, Mary and Joseph had him circumcised, as required by the Mosaic Law, and named him Jesus, as ordered. (See also Luke 1:31) And on the 40th day, they transported him from Bethlehem to Jerusalem, a distance of six miles (approximately ten kilometers), where they delivered the purifying sacrifices that the Law permitted for poorer people — two turtledoves (turtlebird offerings) or two pigeon offerings (pigeon offerings).

  • However, they received a tremendous amount of support while they were there.
  • (a) What was Anna’s initial emotion when she first saw Jesus?
  • In the days leading up to his death, he had been promised that he would see the Messiah, and Jehovah’s holy spirit revealed to him that little Jesus was the long-awaited Savior.
  • He claimed that she would have the sensation of having a long sword run through her.
  • Following Simeon’s death, a prophetess by the name of Anna witnessed the birth of Jesus and began preaching about him to everyone who held out hope for the rescue of Jerusalem.
  • At the Temple of Jehovah in Jerusalem, Mary and Joseph received a great deal of encouragement.
  • What evidence did the disciples have that taking Jesus to the temple in Jerusalem was a wise decision?
  • As a result, they set their kid on a lifelong path of faithful attendance at the temple of Jehovah.
  • Mary undoubtedly left the temple that day more steadfast in her faith, her heart overflowing with spiritual sayings to ponder and share with others around her.
  • How can we ensure that our faith continues to develop in strength, just as Mary’s has?
  • Parents of Jehovah’s Witnesses are expected to bring their children to Christian meetings on a regular basis.

They return stronger, happier, and full of positive things to share with their friends and colleagues. What a delight it has been to finally meet them! As we do so, we will discover that our faith, like Mary’s, will continue to grow stronger and stronger.

Was There a Midwife at the Manger? Here’s What the History of Childbirth Says About the First Christmas

It will be common to see images of Jesus’ birth in the manger as the Christmas season approaches. These images will include images of Mary and Joseph bending over the child and the three wise men, an angel, and the animals all gazing on. However, further investigation revealed that there was most likely another person there in the background. A midwife is a woman who cares for other people. There is little information concerning Jesus’ actual birth in the Bible; Luke just states that Mary gave birth to him, while Matthew provides even less information.

  • This ancient translation provides far more detail regarding Mary’s delivery, including the presence of two midwives, one of whom plays a crucial role in attesting to Mary’s virginity, than the modern version.
  • Other scholars refer to earlier chapters of the Bible, such as Exodus, in which midwives are mentioned as being a vital component of the health-care system and the culture of the Hebrew people.
  • Labor would have taken between 12 and 36 hours for a first-time mother, and it was a potentially perilous venture.
  • If there had been enough time, Joseph would almost certainly have asked for a midwife, and a midwife would almost certainly have come, despite the fact that the couple was strangers in Bethlehem and might not have been able to pay.
  • More recently, Queen Elizabeth II was aided by midwives in the comfortable surroundings of Buckingham Palace; Catherine, Duchess of Cambridge, was also aided by midwives.
  • However, there is evidence to suggest that the midwife has played an essential societal function from ancient times as well.
  • Women themselves were frequently unable to read or write, making it impossible for them to recount their own tale.
  • Socrates’ mother worked as a midwife at the time of his birth, and he wrote on midwifery practices at the time.

Roman paintings carved into the walls of ancient birthing chambers are likewise a glimpse into the past.

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We’ve sent you a confirmation email to the address you provided as a precautionary measure. To confirm your subscription and begin getting our newsletters, please click on the link provided. You should receive a confirmation email within 10 minutes. If you do not receive a confirmation email, please check your spam folder. A local lady who was called upon to assist with delivery would have been found in every community throughout the European Middle Ages. Typically, she was grown, had her own children, and possessed wisdom and calmness.

  • She was present at both the birth and the deathbed of her child.
  • They were well-versed in female anatomy and physiology, herbal remedies, and the birthing process — all of which were topics from which males were traditionally banned.
  • Then, in the seventeenth century, the public perception of midwives began to shift once more.
  • And because many of them could read and write, they were able to read and study whatever scientific material was available at the time, which was little.
  • There were no schools or licenses available this time around.
  • Throughout Europe, immigrant midwives passed on their knowledge and abilities from one woman to another.
  • In contrast to midwifery laws in Europe, which are national in scope, midwifery regulations in the United States are either regional or non-existent.
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They were not in a position of authority; they earned a modest income; and they did not consider themselves to be experts in their fields.

An experimental birthing medicine known as Twilight Sleep was introduced at this time; although it promised women a “painless” birth, it could only be administered in hospitals at the time.

Some women considered that giving birth at home was a relic of the past, and physicians advised them to give birth in hospitals instead.

However, around the same time period, Mary Breckinridge, a British-trained nurse-midwife, was instrumental in bringing modern midwifery to the United States in 1925.

Her pupils were nurses who had had formal training.

Who could possibly disagree with that?

They desired to have a greater voice in the events that occurred to them.

Since then, midwifery has slowly but steadily made its way back into the mainstream in the United States.

It should come as no surprise that there are around 27 million midwives in the world.

Even though we frequently fail to include them when we relate the story of how prominent individuals came into the world, they were unavoidably present.

Women nowadays can find midwives in any town who will assist them in their labor choices, whether they want to give birth in a hospital, a birth center, their homes, or, who knows, maybe even in a stable.as long as it’s clean and warm.

She is a member of the American College of Midwives.

She is the author of the Hope River Midwife series of novels, which has been published in several languages. The most current book in the series, Once a Midwife, is now available through William Morrow Publishing. More TIME Magazine’s Must-Read Stories

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Bible Gateway passage: Luke 2 – New International Version

At that time, Caesar Augustus A)”>(A) issued a proclamation ordering a census to be conducted over the whole Roman realm. B)”>(B) 2 (This was the first census that took place whileQuirinius was governor of Syria.) C)”>(C) 3After that, everyone traveled to their own towns to register. Four years after his father’s death, Joseph traveled north to Judea, specifically Bethlehem D)”>(D)the town of David, because he was descended from the house and line of David. 5He went to the registry office to register with Mary, who had agreed to marry him E)”>(E) and was expecting a kid at the time.

  1. Moreover, there were shepherds living out in the fields nearby, keeping an eye on their flocks throughout the nighttime hours.
  2. 10However, the angel assured them, saying, “Do not be terrified.
  3. 11Today, in the town of David, a Savior H)”>(H)has been born to you; he is the Messiah, I)”>(I)the Lord; he is the Savior H)”>(H)of the world.
  4. After the angels left them and returned to heaven, the shepherds said to one another, “Let’s travel to Bethlehem and see what has occurred, as the Lord has informed us.” So they set out for Bethlehem, as the Lord had instructed them.
  5. m)”>(m)17When the shepherds came across him, they immediately spread the news about what they had been informed about the infant, and everyone who heard it was surprised at what the shepherds had spoken to them.
  6. N)”>(N) 20They returned, worshiping and praising God O)”>(O)for all they had heard and seen, which had been exactly as they had been informed.
  7. 21On the eighth day, when it was time to circumcise the infant, P)”>(P)he was given the name Jesus, which was the name the angel had given him before he was even conceived by the Virgin Mary.

Jesus Presented in the Temple

22When the time came for the purification rites required by the Law of Moses, R)”>(R)Joseph and Mary brought him to Jerusalem to present him to the Lord23(as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”), S)”>Joseph and Mary brought him to Jerusalem to present him to the Lord23(as it is written in the Law of the Lord, “Every first (S) Moreover, according to the Law of the Lord, “a pair of doves or two young pigeons” are to be offered as a sacrifice “> The following is an example of a formalized formalized formalized (T) The name of Simeon belonged to a good and devoted man who lived in Jerusalem during the time of Christ.

“>(U)He was waiting for the comfort of Israel, and the Holy Spirit was upon him.

26The Holy Spirit had revealed to him that he would not die until he had seen the Lord’s Messiah, and he had accepted this revelation.

When the child Jesus’s parents took him into the house to do for him what the custom of the Law demanded, W) they were astonished “> The following is an example of a formalized formalized formalized (W) Simon embraced him and thanked God, saying:29″Sovereign Lord, as you have promised, X) I am grateful to you.” “>(X)You are now free to dismiss your servant in the comfort of your own home.

34Then Simeon blessed them and told Mary, the child’s mother, “AB)”>(AB)”This child is destined to cause the falling AC)”>(AC)of many in Israel, as well as to be a sign that will be spoken against,35in order that the thoughts of many hearts will be disclosed.” As well as piercing the soul of another, a sword will penetrate your own.” 36There was also a prophet, who lived about AD) “>(AD)Anna, the daughter of Penuel, and a member of the tribe of Asher The woman was in her eighty-fourth year of life; she had lived with her husband for seven years after their marriage37 and then had been a widow for the remaining seven years.

AE) AE) AE) AE) “>(AE)She never left the temple, but continued to worship there at all hours of the day and night, fasting and praying.

AG)”>(AG) Joseph and Mary returned to Nazareth after completing all of the requirements of the Law of the Lord.

They had lived in Galilee for a number of years before this. AH) AH) AH) AH) AH) AH) “The kid grew and became robust, and the favor of God was upon him as he was filled with wisdom. >(AH)40 AI)”>(AI)

The Boy Jesus at the Temple

41Every year around the Festival of the Passover, Jesus’ parents traveled to Jerusalem to be with Jesus. AJ)”>(AJ) Upon reaching the age of twelve years, they followed tradition and traveled up to the festival with him. When the event was done and his parents were heading home, the boy Jesus stayed behind in Jerusalem, but they were completely oblivious of what had taken place. 44Believing Jesus was with them, they continued their journey for another day. After that, they began hunting for him among their family and friends, and eventually found him.

  • They discovered him in the temple courts after three days of searching.
  • Every person who heard him was astounded by his grasp of the material and his responses.
  • “Son, why have you treated us in this manner?” his mother AL)”>(AL)explained to him.
  • What were you thinking?
  • He then proceeded down to Nazareth with them, AP)”>(AP), and he was completely submissive to their orders.
  • AQ)”>(AQ) Jesus increased in intellect and height as well as in favor with both God and mankind.
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Why Did God Choose Mary to Give Birth to Jesus?

Crosswalk.com is a website that provides information on crossing streets. Author who contributes to the work God picked Mary to do what many consider to be the most significant work in human history: bringing the Messiah into the world through the virgin birth. Her life would take a sudden turn away from planning her wedding and toward preparing for the Messiah who would be born in her womb. The tale of Mary is intertwined with God’s purpose to send His Son to earth to be the Savior of the world (1 John 4:14).

Was there anything particularly distinctive or remarkable about this young lady?

Why Did God Choose Mary?

Many interesting information about Mary may be gleaned from the message delivered by the angel, as well as from her response to the messenger. However, by studying Old Testament predictions, as well as the history and circumstances surrounding Mary’s life at the time, we can gain a better understanding of why God picked Mary. God orchestrated every detail — the people, the locations, and the periods — in order to bring about His plan of salvation via Jesus Christ. He still need a willing vessel, a surrendered servant, to complete His mission.

She came from a decent family and was from Nazareth.

She was a virgin, and she was a young lady with a good reputation. The development of these understanding leads to a greater respect for Mary, as well as God’s preparations for His Son’s ministry on earth.

What Were the Angel’s Words Concerning Mary?

In God’s presence, Gabriel, one of the holy angels, was entrusted with the responsibility of delivering crucial messages on God’s behalf. Initially, Mary was “greatly worried” when Gabriel appeared to her; nevertheless, the angel then delivered a joyful surprise with her. According to Luke 1:26-33, the angel Gabriel informed Mary that she would become pregnant and give birth to a son. The baby’s name would be Jesus, which comes from the Hebrew root meaning “the Lord is Salvation,” and would signify “Savior.” According to Gabriel, this child, the Son of God, would reign in an eternal kingdom with the Father.

  1. “How would this work, given that I am a virgin?” Mary inquired.
  2. 34).
  3. According to Jewish tradition at the time, young girls might enter into a marriage contract as early as the age of twelve.
  4. Gabriel sent excellent news concerning Mary’s barren cousin, Elizabeth, in order to further assist Mary in comprehending the impending miracle.
  5. The angel encouraged Mary to put her faith in God’s revelation concerning her own son, telling her that “no word from God would ever be false.” Photograph courtesy of Getty Images/rudall30

How Did Mary Respond to the Angel?

Even though she was most likely unaware of how this extraordinary conception would take place, Mary’s hymn of praise demonstrates that she was aware of Messianic prophesies and promises (Luke 1:54-55); and Gabriel informed her that she would be carrying the Messiah in her womb. Saying “yes” to this opportunity would be a significant decision. Despite the fact that her response was brief, it was profound: “I am the Lord’s servant. “I pray that your promise to me will be realized.” Karen Swallow Prior said in “‘Let It Be’: Mary’s Radical Declaration of Assent” that the angel presented “an opportunity to Mary to give a very contemporary turn to a very pre-modern event: vocal consent,” and that the angel offered “a radical declaration of consent.” Because women were not treated fairly in ancient Middle Eastern civilizations, this verbal permission was “very unusual,” according to Prior.

As a result of her reaction, Mary recognized God’s authority.

What Was Mary’s Lineage, and Why Is That Important?

In contrast to Joseph’s genealogy, which is found in Matthew 1:1-16 and demonstrates Jesus’ relationship to the regal Davidic throne, Mary’s genealogy is found inLuke 3:23-38. Despite the fact that her name does not appear there, it was customary for genealogists to exclude women’s names. Mary was the daughter of Heli, who was a direct descendant of Judah, and Joseph was described as the “son” of Heli as a result of his marriage to Mary, which was recorded in the Bible. (Joseph’s original father’s given name was Jacob.) Mary belonged to the tribe of Judah, which was the line of the Messiah.

Other passages of Scripture also indicate that Jesus belonged to the tribe of Judah (Hebrews 7:14;Revelation 5:5).

Mary’s mother may have been a Levite, but her father was a member of the tribe of Judah, not the tribe of Levi. Photograph courtesy of Getty Images/Liliboas

Why Did It Matter that Mary Came from Nazareth?

Why would a nondescript place like Nazareth make a difference in Mary’s decision to follow her calling? Being from Nazareth was considered a source of contempt. Because the Romans maintained a garrison in Nazareth, the Jews regarded the city as impure. After Jesus’ birthplace was first ridiculed by Nathanael, the disciple retorted: “Nazareth! Can anything good ever come from there?” When the Messiah is mocked, humiliated, despised, and rejected, as described in Psalm 22:6-7 and Isaiah 53:3, it is possible that He was doing so in part because He was labeled as a “Nazarene.” On the Galilean plain, there was a prosperous and magnificent trade city called Sepphoris, which had an influx of Greek culture and was renowned as “The pearl of the Galilee.” Gabriel, on the other hand, was dispatched to Mary’s birthplace of Nazareth, where he was delivered to a peasant lady living in squalor.

There would be nothing in Nazareth that would elevate Jesus beyond his modest roots; nonetheless, it would be through these humble beginnings that He would be able to empathize with those whom He came to redeem (Luke 19:10).

What Part Did Joseph Play in God’s Choice?

One of the reasons God picked Mary was because of her husband, Joseph! Their participation was critical in ensuring that they arrived at the correct location at the appropriate time. Despite the fact that many young virgins were likely descended from King David’s line, it seems unlikely that many of them would be in the small town of Bethlehem at the precise moment when Messiah would appear. When Caesar Augustus declared that “a census should be conducted of the whole Roman world,” everyone in the Roman realm was forced to return to their ancestors’ places of origin.

Bethlehem had become congested as a result of the census.

Jesus may have been born in northern Bethlehem, in the Migdol Eder, a watchtower with a place beneath it that was utilized during the lambing season, according to one account.

It doesn’t matter where Mary was when she arrived in Bethlehem; Joseph was helpful in bringing her there.

Why Was It Crucial that Mary Be a Virgin?

The fact that Mary was virgin was one of the most important considerations in God’s decision to choose her. The prophesy of Isaiah 7:14 was fulfilled in this way. Matthew further pointed out that the fulfillment of Isaiah’s prophesy served as confirmation of the Lord’s true nature. Mary and Joseph were engaged to be married, but they did not have any sexual contact until after the birth of Jesus. In light of the fact that Jesus did not have an earthly biological father, the sin nature would not be passed down from Joseph.

Knowing that Mary’s pregnancy would bring public shame onto the family, Joseph pondered a discreet divorce; however, an angel persuaded him not to be afraid of marrying her, explaining that the conception was “from the Holy Spirit” (Matthew 1:19-23).

In addition to the Gospel story, the Bible states in Galatians 4:4 that God sent His son, “born of a woman.” Only God could have pulled off this miraculous concoction: Jesus was born entirely human (through Mary) and totally divine (via the Holy Spirit) (through the Spirit).

Was Mary Particularly Special?

The message from Gabriel, without a doubt, altered young Mary. Her joyful expectation of marriage had been supplanted by thoughts of parenthood. Her life would never be the same again, nor would it be easy or peaceful. She would come to realize how expensive her surrender to God’s calling would be as time went on. Mary was referred to be “very favored” by Gabriel. This phrase is derived from a Greek term that means “a great deal of grace.” Rather of being selected by God because she was better or more religious than others, Mary was “graced” by him with a special opportunity.

  • “My spirit rejoices in God my Savior,” she expressed her gratitude (Luke 1:28).
  • In her Magnificat, Mary exalted God and His Word from beginning to end.
  • ‘Mary was favored by God for a mission that would eventually allow everyone of us to be favored,’ stated Dr.
  • God sent the ultimate Christmas present not only to Mary, but to all of us, according to the prophet, “and it was Mary who brought the parcel to us.” Mary was dutiful and morally clean, and she served as a role model for strong faith in God and others.

What Do We Know about Mary as a Mother to Jesus?

In the cradle and on the cross, Mary was the only human being who was there with Jesus at His birth and death on earth—she was the only one who witnessed His birth and death. Jesus developed and matured as a result of his earthly parents’ guidance (Luke 2:52). According to the Bible, following the birth of her firstborn, Mary had four more boys and several girls (Mark 6:3), indicating that she was not a perpetual virgin. She most certainly assisted all of her children in becoming good Jews as well.

When Jesus left behind in the Temple at the age of 12, his worried parents went on a search for him, and Mary discovered the nature of her son’s connection with God.

The day of Cana’s wedding, Mary first challenged her son, but then placed her trust in what He had instructed her to do.

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When Jesus reminded everyone in the audience, he said, “Those who do the will of God are [His] brother, sister, and mother.” Mary, as a sinner, was unable to act as a mediator in the case of others’ sins, despite the fact that she may have prayed for her family and others throughout her time on earth.

At the cross, Mary experienced the agony of the ” sword ” that Simeon had said would pierce her soul, but she was also soothed by Jesus’ request that John look after her needs.

According to the Bible, there is no record of when or where Mary died.

As Jesus stated in Luke 11:27-28, Mary is not to be revered; yet, Christ-followers continue to remember her as a lady of remarkable faith and courage.

How Does Mary Encourage Us in Our Own Lives?

This story demonstrates how God can use the most unassuming and unassuming of people to fulfill His objectives, and we may learn from Mary’s example of believing God while following His commands. We may, however, take inspiration from her sense of curiosity. As God’s plan developed, Mary cherished each and every one of these things, pondering them in her mind (Luke 2:19, 51). As we value the knowledge of God and His activity in our lives, we may refresh our feeling of awe and appreciation for all that He has done and is doing, and anticipate how He will fulfill His promises to us as we treasure the knowledge of God and His activity in our lives.

“First and foremost, let us sing,” stated Charles Spurgeon in “Mary’s Magnificat.” First and foremost, let us sing in the style of Mary.

They are the parents of two married sons and three grandchildren.

She is the creator and director of Heart Choices Today, as well as the publisher of Upgrade with Dawn and a contributor to Crosswalk.com and Christianity.com, among other publications.

Did Jesus Have a Miraculous Birth? – Jimmy Akin

You could believe that the answer to the issue we are posing is self-evident, given that Jesus was conceived without the involvement of a human father. To put it another way, his birth itself is remarkable, don’t you think? It does, however we are actually looking for something completely different: Is it possible that the procedure of giving birth itself—which took place nine months after conception—was a miracle? Although the New Testament does not directly address this issue, as we will see, it has been debated from remarkably early periods in history.

  1. Mary did not suffer any labor pangs, and Jesus did not pass through Mary’s birth canal as a result of this. As an alternative, he traveled through her womb in the same manner as he passed through the walls of his sealed tomb.

What is the rationale behind these proposals? An Argument Based on the Book of Genesis In Genesis 3:16, God informs Eve—and, by extension, all future women: “I will much double your agony in childbearing; in pain you shall bring out children.” This is one of the foundations for Mary’s being exempt from labor pangs. The idea goes that because Mary was immaculately created, she was not subjected to this curse and, as a result, would not have to go through childbirth pangs. Although the argument has some merit, the biblical text does not imply that Eve would have been free of discomfort at all.

  • Some theologians have claimed that an unfallen Adam and Eve would have experienced no agony, although this is just hypothetical speculation on the part of the theologians.
  • Gen.
  • Jesus’ sufferings while in an unfallen condition, as well as the book of Revelation).
  • And a great portent came in heaven, a woman dressed in the sun, with the moon beneath her feet, and a crown of twelve stars on her head; she was pregnant, and she cried out in pain for delivery as she went through the pangs of birth.
  • 12.5), i.e., to Jesus, who is to rule all the nations with a rod of iron.
  • The following reading of the text is obvious, yet it is also subject to disagreement.
  • Given the major role of symbolism in the book of Revelation, it is possible that the sufferings of Mary after her birth as the mother of the Messiah are described here rather than her real labor pains.


As a result, the emblem also alluded to Israel and the Church.

An Argument Based on Physiology Another possible explanation for the absence of delivery pangs is based on physiological considerations: If Jesus had not passed through Mary’s birth canal, there would have been no need for her to go through the pangs of childbirth.

This theory has some merit as well, but it is contingent on the date of Jesus’ exit from the womb of Mary.

However, if it had been discovered sooner, it would have resulted in such suffering.

Virginity In the case of Partu According to church theology, Mary was a perpetual virgin, which means that she remained a virgin before, during, and after the birth of Christ.

This is supported by a teaching of the Second Vatican Council that “with the birth of our Lord,” Jesus “did not decrease his mother’s virginal purity, but rather sanctified it” (Lumen Gentium 57).


Do you think it would be accurate to say that Jesus did not pass through Mary’s birth canal on the assumption that he did not damage her hymen?

This has undoubtedly been the usual historical belief, however.

According to Ludwig Ott, a German theologian who wrote Fundamentals of Catholic Dogma, the teaching that “Mary bore her Son without any violation of her virginal integrity” should be defined as a matter of faith “on the basis of the general promulgation of doctrine” rather than as a matter of belief (p.

Instead of a papal or council decree, he claims that the doctrine is dogma (something that has been infallibly defined as a matter of divine revelation) as defined by the ordinary and universal magisterium rather than by the ordinary and universal magisterium.


To the contrary, according to modern natural scientific knowledge, the purely physical aspect of virginity consists in the non-accomplishment of the sexual act (referred to as “sex-act virginity”) as well as in non-contact between the female egg and the male seed (referred to as “seed-act virginity”) (A.

  1. As a result, harm to the hymen during delivery does not result in the loss of virginity, but rupture of the hymen appears to be associated with full natural motherhood.
  2. Mary’s active participation in the act of birth is documented in Scripture (Matt.
  3. This does not appear to suggest the occurrence of a miracle process.
  4. As a result, even though Jesus was miraculously conceived, he did not have a miraculous birth—either in terms of Mary not experiencing labor contractions or in terms of Jesus not going through her birth canal—as some have suggested.
  5. Even though Jesus was born in a completely natural way, Mary maintained her virginity in perpetuity.
  6. It’s still early in the morning.
  7. The Protoevangelium of James is a manuscript written in the first century AD.

It was most likely composed about the middle of the second century (c.

In accordance with the Protoevangelium, the following events occurred while the holy family was on their route to Bethlehem: After that, they came to a halt in the middle of the road, and Mary said to him, “Take me down from off my ass, because that which is in me strains to come forth” (ch.

This would imply that Mary was in some discomfort, though not necessarily the intense pangs of childbirth, at some point during her pregnancy.

First and foremost, after securing a safe haven for Mary in a cave in Bethlehem and ensuring that she is well cared for, Joseph sets out in search of a midwife.


Second, after locating a midwife, Joseph brings her back to the cave, where the following events take place: And as they stood in the vicinity of the cave, they noticed that a luminous cloud had encircled the cave.

And immediately, the cloud vanished from the cave, and a brilliant light shone into the cave, so bright that it was too much for the eyes to handle.


Solomon’s Odes are a collection of eulogies.

According to theOdes:So the Virgin became a motherWith great mercies.

And she did not seek a midwife,Because he allowed her to give life.

And she bore according to the manifestation;And she possessed with great power (Odes of Solomon19:7-10) (Odes of Solomon19:7-10).

For example, some have taken the statement that Mary bore Jesus “with desire as a strong man” to mean that she gave birth as a deliberate act of will and that the birth did not come upon her suddenly, with her playing a passive role like a normal woman experiencing the onset of labor.

The Ascension of Isaiah Another first century document that records a miraculous birth is theAscension of Isaiah.


And after she had been astonished, her womb was found as formerly before she had conceived.

Some said: “The Virgin Mary hath borne a child, before she was married two months.” And many said: “She has not borne a child, nor has a midwife gone up (to her), nor have we heard the cries of (labor) pains” (Ascension of Isaiah11:7-14) (Ascension of Isaiah11:7-14).

We also have an explicit statement that she did not experience labor pains.

This is not surprising since, by my estimate,Luke was written only eight years earlierandMatthew was written even more recently.

Conclusion The late Cardinal Avery Dulles pointed out that there is flexibility in Church teaching regarding the precise way in which Jesus was born an in which Mary’s virginity in giving birth is to be understood: The Church, Cardinal Dulles said, “has not committed itself to any particular physical theory” of virginityin partu, and therefore the possibility that Mary “could have suffered some pains in birth” may be “compatible with Catholic doctrine.” The cardinal also pointed out that further doctrinal development and magisterial teaching could clarify the question one way or the other (source) (source).

However, before we use that flexibility to adopt the view of Jesus’ birth that is easier from a modern perspective (i.e., a non-miraculous interpretation), we need to bear in mind that we are already standing in the presence of a miracle (a virginal conception!) and we have amazingly early testimony regarding a miraculous birth.

67 theAscension of Isaiahrefers both to a lack of birth pains and to Jesus not passing through the birth canal!

Planning on becoming a Protestant seminary professor, he started an intensive study of the Bible.

His conversion story, “A Triumph and a Tragedy,” is published in Surprised by Truth. Besides being an author, Jimmy is the Senior Apologist at Catholic Answers, a contributing editor to Catholic Answers Magazine, and a weekly guest on “Catholic Answers Live.” View all posts by Jimmy Akin

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