Where Did Jesus Preach

Story of Jesus, Three Year Ministry, Maps

THE LIFE AND DEATH OF JESUS The Gospels of Matthew, Mark, Luke, and John have been reorganized by subject. in the chronological order It has been determined from “Gospel Harmonies” that Jesus’ journeys and actions were recorded. The itinerary and maps that follow provide an idea of Jesus’ movements throughout these three years, despite the fact that there are variations. TRAVELS AND ACTS OF JESUS IN THE FIRST YEAR – c AD27-28 Key: 1 – Approximate sequence of occurrences, which is utilized in the following list of events.

He is baptized by John the Baptist at the Jordan River, likely near Bethany-across-the-Jordan, according to tradition (Mt 3:13; Mk 1:9) He travels to the Judean Desert, often known as the desert, in order to confront the devil (Mt 4:1; Mk 1:12; Lk 4:1) In John’s Gospel, Jesus summons his first five followers along the Jordan River, in Bethany-across-the-Jordan, also known as Bethabara (Jn 1:28), and he does so near the town of Bethabara (Jn 1:35).

Philip, Andrew, and Simon Peter, all of whom are from Bethsaida in Galilee, are among those mentioned (Jn 1:44) As Jesus and his followers travel north to Galilee, he performs his first documented miracle at a wedding in Cana, where he turns water into wine – the first recorded miracle of Jesus (Jn 2:1) He then travels with his mother, brothers, and disciples to Capernaum, which is located on the northern coast of the Sea of Galilee.

He only remains there for a brief period of time (Jn 2:12) MINISTRY FROM THE BEGINNING IN JUDA, SAMARIA, AND GALILEE During the Passover, he journeys south to Jerusalem, where he will celebrate the first Passover described in the Gospels (Jn 2:13).

Nicodemus, a Pharisee, is also among those he encounters (Jn 3:1) Jesus departs for Judea’s countryside, where his followers baptize people in the name of Jesus (Jn 3:22) Following their departure from Judea (Jn 4:3), Jesus and his followers travel northward, passing through the area of Samaria (Jn 4:4).

A large number of Samaritans come to believe in him (Jn 4:39), following which he travels to Galilee (Jn 4:43) He enters Galilee (Mt 4:12; Mk 1:14; Lk 4:14; Jn 4:45), and back in Cana heals the official’s son who lies sick in Capernaum (Jn 4:46) (Jn 4:46) Jesus comes to his home-town of Nazareth, and speaks in the synagogue (Lk 4:16).

He is rejected for the first time (Lk 4:28) (Lk 4:28) TRAVELS and ACTS OF JESUS, YEAR TWO – c AD28-29 Key:1 – Approximate order of events, used in the list followingJesus travels to Capernaum (Mt 4:13; Mk 1:21; Lk 4:31).

According to the Synoptic Gospels, Jesus summon his first followers – possibly only now to full-time service (Mt 4:18; Mk 1:16; Lk 5:1).

In Capernaum Jesus heals the madman in the synagogue (Mk 1:23; Lk 4:33) and Peter’s mother-in-law of her fever (Mt 8:14; Mk 1:29; Lk 4:38) (Mt 8:14; Mk 1:29; Lk 4:38) FIRST PREACHING TOUR OF GALILEE Jesus goes around Galilee, teaching and curing (Mt 4:23; Mk 1:39), including the leper (Mt 8:2; Mk 1:40; Lk 5:12).

Returning to Capernaum (Mk 2:1) a crippled man is healed (Mt 9:2; Mk 2:3; Lk 5:18) and Jesus calls Matthew (or Levi) the tax-collector to be a disciple (Mt 9:9; Mk 2:14; Lk 5:27) (Mt 9:9; Mk 2:14; Lk 5:27) Jesus travels from Galilee south to Jerusalem for a Jewish festival – possibly the Second Passover identified in the Gospels (Jn 5:1).

At the Pool of Bethesda he heals the crippled man (Jn 5:2) (Jn 5:2) Returning north to Galilee, Jesus heals the man with the shrivelled hand (Mt 12:9; Mk 3:1; Lk 6:6) and many others (Mt 12:15; Mk 3:7) (Mt 12:15; Mk 3:7) On a hillside in Galilee, probably near Capernaum, he selects his twelve apostles (Mt 10:1; Mk 3:13; Lk 6:12) and delivers the Sermon on the Mount (Mt 5:1).

In Luke’s report Jesus comes down from a hillside to give the Sermon (Lk 6:20) (Lk 6:20) Back in Capernaum, (Mt 8:5; Lk 7:1) (Mt 8:5; Lk 7:1) Jesus heals the Roman centurion’s servant (Mt 8:5; Lk 7:2) (Mt 8:5; Lk 7:2) SECOND PREACHING TOUR OF GALILEE Jesus continues preaching and healing in Galilee, and in Nain brings the widow’s son back to life (Lk 7:11) (Lk 7:11) Accompanied by the twelve apostles and some of his women helpers, Jesus continues his second Galilee tour (Lk 8:1) (Lk 8:1) He sails across the Sea of Galilee (Mt 8:18; Mk 4:35; Lk 8:22) and calms a storm (Mt 8:24; Mk 4:37; Lk 8:23).

  1. (Mt 8:24; Mk 4:37; Lk 8:23).
  2. (Mt 9:1).
  3. (Lk 9:10).
  4. (Mt 14:25; Mk 6:48; Jn 6:19).
  5. (Mt 14:34; Mk 6:53).
  6. (Mt 15:22; Mk 7:25).
  7. (Mk 7:31).

(Mt 15:39; Mk 8:10).

(Mt 17:1; Mk 9:2; Lk 9:28).

(Mt 17:14; Mk 9:14; Lk 9:37).

The epileptic boy would then have been healed in the Galileearea In Galilee (Mt 17:22; Mk 9:30), in Capernaum (Mk 9:33), Jesus pays the Temple Tax with a fish!

(Mt 17:24).

(Lk 9:51; Jn 7:10).

(Jn 11:1).

(Mt 19:1; Mk 10:1).

(Mt 20:17; Mk 10:32; Lk 18:31).

(Lk 19:1).

(Mt 21:17-18; Mk 11:11-12;19; Lk 21:37).

Please quote

When did Jesus preach from inside a building?

It was customary for Jesus to visit a house of worship on the Sabbath every weekday and, in certain cases, to preach there. So He returned to Nazareth, where He had grown up, as reported in Luke 4:16, and stayed there for a while. In keeping with tradition, He walked inside the synagogue on the Sabbath day and stood up to read from the Torah. 17 He was also given a copy of the prophet Isaiah’s writings. And when He had opened the book, he discovered the following passage:18 “The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, to restore sight to the blind, to set at liberty those who are oppressed; 19 to proclaim the acceptable year of the Lord.” “The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor 20 After that, He closed the book and handed it back to the attendant, then he sat himself down.

  • And all of the people in the synagogue were looking at Him with their eyes fastened on Him.
  • Consequently, everyone gave testimony to Him and marveled at the sweet words that came out of His lips.
  • When Jesus was a child, he paid a visit to the Temple in Jerusalem, and the academics were taken aback: He and his parents traveled to Jerusalem every year during the Passover celebration.
  • 43 When they returned to Jerusalem after finishing their days’ work, the Boy Jesus remained behind in Jerusalem.
  • 45 As a result, when they could not locate Him, they returned to Jerusalem in search of Him.
  • 47 And everyone who heard Him was taken aback by His intellect and responses.
  • During this time period, he also performed healings on others.

What Did Jesus Preach?

The unjustified crucifixion of Jesus Christ, as well as the subsequent forgiveness of sins that is made available via embracing his sacrifice, are the primary focal points of mainstream Christianity. While this unselfish deed was and continues to be historic, and its ramifications are far-reaching, many people would be surprised to learn that the Bible defines the gospel in a way that differs from what they have been taught. Following a careful reading, it becomes clear that accepting Christ’s blood as payment for our sins, while fundamentally significant, isn’t the primary message He conveyed and that the apostles continued to proclaim after He died.

And the Lord, whom you seek, will appear in His temple at an unexpected time, as will the Messenger of the covenant, in whom you take pleasure.

(See Malachi 3:1) Although Jesus did not utter His own words, He did so in accordance with the Father’s instructions (John 8:38-42;12:49-50;14:24).

While Jesus Christ was unquestionably the most significant person to ever walk the face of the globe, the Bible makes it plain that the gospel that Jesus preached was not only about him and his accomplishments.

‘And Jesus went about all the cities and villages, teaching in their synagogues and preaching the gospel of the kingdom to the people, healing every sickness and every disease that they had.’ (Matthew 4:23)» And Jesus went about all the cities and villages, teaching in their synagogues and preachingthe gospel of the kingdom to the people.

  • (See Luke 4:43.) As a result, they traveled across every city and town, preaching and giving the good news of God’s kingdom to those who were listening.
  • Since then, the gospel of the kingdom of God has been proclaimed, and everyone is putting their faith in it.
  • (See Luke 16:16-17 for further information.) « And this gospel of the kingdom will be spread throughout the entire globe as a witness to all of the nations, and then the end will arrive.
  • In other words, the “gospel of Jesus Christ” is simply the message of good news that Jesus taught, rather than a message about Jesus or about his life.
  • However, if the events of His life are not seen in the perspective of what He said, the ensuing ” faith ” will be riddled with errors and ultimately destructive!
  • However, what exactly is a kingdom?
  • In biblical terms, a kingdom can also refer to a family that has evolved from a single parent to become a country.

The failure to recognize any one of these key elements—the failure to recognize and respond to the message that Jesus Christ delivered from the Father—will result in a distorted faith, one that will not bring salvation. Who Will Be the Next King? (3/12)

Did Jesus preach the gospel? – Endofthematter.com

The subject of whether or not Jesus preached the gospel has been raised on occasion. Let us examine the texts in order to have a comprehensive grasp of the message that Jesus presented to us. According to Mark 1:1, the book of Mark starts with the words, “The beginning of the gospel of Jesus Christ, the Son of God.” This is the first verse in the book. Then, in verses 14 and 15, we read that Jesus came to Galilee after John was imprisoned, proclaiming the gospel of God and declaring, “The time has come, and the kingdom of God has come; repent and believe in the gospel.” It is described as the “gospel of Jesus Christ” and, in verse 2, as the “gospel of God” in each of these texts, respectively.

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When Jesus taught the gospel of the kingdom of God, he was unveiling something revolutionary: God’s promise to build a new kingdom, which was already beginning to be realized in human history.

Jesus established His spiritual reign upon the earth with His arrival.

When Jesus returns, the spiritual and physical kingdoms of God will be completely and completely completed.

In response to the Pharisees’ question about when the kingdom of God will arrive, Jesus explained in Luke 17:20-21, “The kingdom of God will not come in methods that can be witnessed; nor will they cry, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.”” He goes on to explain that the kingdom of God has already arrived and is here in their midst.

  1. Instead, it was a spiritual kingdom that would last until the final and complete culmination of the kingdom of God, which would occur when Jesus returned.
  2. The kingdom of God is about repentance, redemption, and restoration, which are available to anybody who believes in Jesus Christ as the Son of God.
  3. He also taught righteousness, repentance, and kingdom principles, such as the importance of being a servant, helping others, loving one another, and acting as a light in the midst of darkness.
  4. Apart from teaching them kingdom concepts, He also educated them about His Messiahship, stating that all texts led to Him and that He would bring it to pass.
  5. ” Because he will be handed up to the Gentiles, where he will be insulted, humiliated, and spat upon, among other things.
  6. These were all things that the disciples could not comprehend, though.
  7. They were unable to fathom the arrival of the Messiah and the establishment of the Kingdom of God.

“Then he said to them, “These are my words that I said to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled,” according to Luke 24:44-49.

You are present as eyewitnesses to these events.

However, you must remain in the city until you have been clothed with divine might.” As part of his message, Jesus teaches that you cannot enter the kingdom of God until you are born again.

This is also the message that we receive from Paul as well.

Friends, this is the essence of what the gospel is about.


It will be a magnificent haven of justice and harmony on earth (Revelation 21:1-5) Last but not least, Jesus did indeed preach the gospel.

Jesus proclaimed that we must be reborn in order to live (John 3:5).

His death on the cross and resurrection made it possible for all those who believe in His name to be saved.

May you bear the fruit of the Spirit, illuminating the world with the light of Jesus, and bringing glory to God the Father in heavenly places. God’s blessings on you.

Northern Seminary

There are some valid questions, such as: How can a good God allow suffering? It is possible to ask inappropriate questions, such as “How many angels can fit on a pinhead?” There are many strange questions, but the most bizarre (and wrong-headed) of them all is: Did Jesus preach the gospel? Matthew Bates, an associate professor of religion at Quincy University, explains how he came to be. When someone asks the last question, they are thinking about something that is completely twisted. What is the explanation for Jesus’ failure to preach the gospel?

  • But, yes, that is a question that many people have.
  • So, was Jesus a Methodist, a Presbyterian, a Calvinist, or an Arminian, or a combination of all four?
  • I think Piper’s query was moving in the wrong direction because he was asking if Jesus matched (his) Paul’s paradigm, which was the incorrect question.
  • What if we raised the question, “Did Jesus preach or practice the Four Spiritual Laws?” what would be the response?
  • No, Jesus did not, and it is important to note that he did not.

Matthew Bates, a professor and devoted family man, has written a new incisive study of faith titled Salvation by Allegiance Alone: Rethinking Faith, Works, and the Gospel of Jesus the King, in which he essentially clears the way for the gospel that Jesus actually preached to be seen for what it really is: salvation by faith alone.

I’ve said “amen” a couple times.

When David Platt called out the Southern Baptist Convention for its use of the Sinner’s Prayer and called for Christians to be radical, those same concerned people were concerned; they were concerned when Tullian declared his gospel of hyper-grace; and they read with enthusiasm a recent biography of Bonhoeffer because Tim Keller endorsed it; and they were concerned when Tullian declared his gospel of hyper-grace.

What motivated such anxieties is precisely what motivates Bates’ excellent book.

Be Bereans, not partisans, in your actions.

A faith that requires obedience is not harmful; rather, it is dangerous when it produces only a (sometimes) Sunday morning pew-sitter, a sparing contributor, and a pious-appearing Christian, and nothing more than that. Trust no one, even myself or Tom Schreiner; instead, read the book for yourself.

Learn more about ourMaster’sorDMINin New Testament

Another way of phrasing the subject is to inquire as to what the Gospels tell about the gospel message itself. (Take note of the “G” and “g,” which is something far too many authors overlook, and it is a mistake.) The letters G stand for the books of the Bible, and the letter g stands for the message itself.) I’ll start with a quick synopsis of what he has to say: What I’m trying to say is that there is only one gospel, and it is the transforming tale of how Jesus, who existed before time as the Son of God, came to be enthroned as the universal king, precisely as Paul wrote in his letters (47).

The gospel of the kingdom was proclaimed by Jesus, and the kingdom was the announcement of the beginning of God’s reign in Jesus as the world’s genuine king, which was the announcement of the beginning of God’s rule in Jesus as the world’s true monarch During his incarnate existence.

In this way, we might draw parallels between the great King David and Jesus.

However, he did not begin to govern as the enthroned Messiah until after his predecessor Saul committed suicide on the battlefield several years later (see 1 Samuel 16 and 2 Samuel 2).

This is the story of how God chose Jesus the Son as the appointed Messiah long before he was born, how God anointed him at his baptism as the designated Messiah, and how God enthroned him as the enthroned Messiah after his resurrection from the dead—the story of how God’s kingdom became a tangible this-world reality when Jesus was installed as king and given authority to rule, uniting heaven and earth (50).

  • The argument that I stated in The King Jesus Gospel is reiterated by him, namely, that the Gospels are referred to as The Gospel because they are the gospel!
  • Dodd in his bookThe Apostolic Preaching: A Study in the Apostolic Preaching: A Study in the Apostolic Preaching: A Study in the Apostolic Preaching: A Study in the Apostolic Preaching: A Study in the Apostolic Preaching: A Study in the Apostolic Preaching 1.
  • took on human flesh, fulfilling God’s promises to David, 3.
  • was buried, 5.
  • appeared to many people, 7.
  • will return as judge.

It is not just the Gospels that teach each of these concepts, but it was also Paul who taught them: 1 Corinthians 15:3 For I passed on to you as of first importance what I had received from the Lord: that Christ died for our sins in accordance with the Scriptures,4that he was buried, and that he was raised on the third day in accordance with the Scriptures,5and that he appeared to Cephas, then to the twelve apostles and prophets.

  • 2 Timothy 2:8 Remember Jesus Christ, who was risen from the grave and is a descendant of David—that is the gospel according to me.
  • As a result of the gospel, faith, repentance, and baptism are all requisites or reactions.
  • C.
  • The same is true for John Piper.
  • While I agree with much of what Piper and Schreiner have to say about holiness in salvation (see chap.
  • God’s redeeming work in Jesus the Savior and Lord is told in the gospel, which is the tale of God’s redemption.
  • Then there’s Christology and then there’s soteriology.
  • When the second comes first, Jesus is reduced to the status of a means; when the first comes first, Jesus is reduced to the status of the subject, and our salvation is reduced to the status of an effect of Jesus.

FREE EBOOK TO ASSIST YOU IN DETERMINING IF SEMINARY IS RIGHT FOR YOU (This article was reprinted with permission from Jesus Creed.)

Scot McKnight


Did Jesus Preach the Gospel to People in Hell During the Two Days He Was Dead?

Is it possible to find out where Jesus went during the three days that elapsed between his crucifixion and resurrection in the Bible? Some Christians have taught throughout history that over the two days between Good Friday and Easter morning, Jesus traveled to Hades and proclaimed the gospel to the inhabitants of the underworld. That is in accordance with 1 Peter 3:18-22: For Christ also suffered once for sins, the righteous for the unrighteous, in order that he might reconcile us to God, being put to death in the flesh but raised to life in the spirit, in which he went and preached to the spirits in prison because they had previously refused to obey when God’s patience waited in the days of Noah while the ark was being prepared, in which a few, namely eight people, were brought safely through water.

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It is through the resurrection of Jesus Christ, who has ascended into heaven and is at the right hand of the Father with angels, authorities, and powers, all of whom have been subjected to him, that you are now saved, not as a removal of dirt from the body, but as an appeal to God for a good conscience through the intercession of the Holy Spirit.

  • Allow me to provide you with a number of explanations behind this.
  • In several places in the Bible, it is said that there is a gulf that is set between heaven and hell.
  • According to Hebrews 9:27, “it is ordained for mankind to die once, and after that comes judgment.” Jesus told the thief on the cross (Luke 23:43) that “today you will be with me in paradise.” Today you will be with me in paradise.
  • Purgatory is not mentioned in the Bible.
  • In addition, Jesus’ corpse was in the tomb at the time.
  • When Jesus cried out on the cross and surrendered his spirit to the Father (Luke 23:46), there was no mention of a detour to Hades or hell in his words.
  • No, I don’t believe that is what it is stating.

Noah and his family were the only people he mentioned.

To put it another way, he was preaching long before Jesus came into the world.

That is what baptism entails, according to Peter, since he bore our judgment and concealed us safely inside himself.

This warning would have fallen on deaf ears had it been delivered in the context of Jesus teaching the gospel to other people in the underworld.

The good news is that Jesus went through torment for our sakes while on the cross.

And he went out of his way to help us.

Hell is God’s punishment, and that is exactly what he went through.

What Peter says previously in 1 Peter 1:12 is exactly what he means: Regarding this salvation, the prophets who prophesied of the grace that was to be yours studied and inquired diligently, seeking to determine which person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ, as well as the glory that would follow.

He died on the cross, was glorified, and was resurrected from the dead three days later.

God the Son, nailed to a cross, bearing the punishment for the sins of a billion people.

You won’t find a more vivid depiction of hell anywhere else. Peter is stating, “I’m telling you right now, and this was preached all the way back then.” Peter is referring to the book of Acts. Written from the response made on Episode 151 of the Core Christianity Radio Show. Original source:

Did Jesus Go to Hell? Did He Preach to Spirits in Prison?

After His crucifixion and before His resurrection, there has long been a widespread belief in Christendom that Jesus was damned to hell. This is a huge myth that has persisted over the years. The creedal pronouncements of historic Christianity have had a significant role in the formation of this perception. “Who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, died, and was buried; He went into hell; and on the third day, He rose again from the dead,” according to the Apostles’ Creed, as an illustration (emp.

  • As stated in the Athanasian Creed, “He endured death in order that we might be saved.” It is said that he plunged into Hell and resurrected from the dead” (emp.
  • The “Church Fathers” and the Reformers were both toying with this point of view.
  • In his On the Trinity, Calvin acknowledged older theologians who agreed with him, notably Hilary of Norwich (IV.xlii; III.xv).
  • III.
  • 5).
  • 125ff.).
  • In particular, the Greek termhades was frequently associated with the goddessgehenna.

For the wicked, on the other hand, Gehenna alludes to a destination where they will spend eternity once they have been judged.

After reading Acts 2:27 and 31, the reader is left with the notion that when Jesus exited His corporeal body on the cross, He was transported to hell.


A detailed examination of the grammar, on the other hand, will help to explain the paragraph.

According to the text, Jesus delivered the sermon by the Holy Spirit: “.the Spirit, through whom.” (v.

Other verses corroborate that Jesus was reported to perform things that He actually did via the assistance of others, which is supported by other scriptures (John 4:1-2; Ephesians 2:17).

Elijah accused Ahab of murdering Naboth, saying, “Have you slain and also taken possession?” (Have you murdered and taken possession?) Despite the fact that his wife, Jezebel, had planned for two other men to carry out the heinous deed (1 Kings 21:19), he was not killed.

Consequently, the Bible frequently alludes to someone achieving something that he in reality accomplished via the assistance of another person.

However, it was the prophets who were the ones who actually spoke (vs.

Then, in chapter 4, Peter declared that “the gospel was preached to the dead as well as to the living” (1 Peter 4:6).

Their contemporaries, on the other hand, “judged according to men in the flesh,” i.e., they were treated brutally and doomed to martyrdom.

However, Peter stated that they “live according to God in the spirit,” implying that they were alive and well in spirit form in the hadean realm, and that they were in God’s good graces.

Take note of the terms “previously” (NKJV) and “when” in verse 20: “when formerly the longsuffering of God waited in the days of Noah.” As a result, the preaching was carried out throughout the days of Noah by Jesus, who did so via the Holy Spirit, who in turn encouraged Noah to preach (2 Peter 2:5).

  1. As a result of the fact that those individuals were in that location during the time of Peter’s composition.
  2. This is the same world in which the wealthy man was placed (Luke 16:23), as well as the realm in which the sinful angels (“Tartarus”) were placed (see 2 Peter 2:4).
  3. Fourth, why would Jesus travel to Hades and only teach to people who lived during Noah’s time?
  4. What about the people who have passed away since then?
  5. In the fifth place, what would have been the topic of such sermons?
  6. The Resurrection of Jesus is included in that Gospel (Romans 4:25; 1 Corinthians 15:4).
  7. The belief that individuals will be given a second chance to hear the Gospel in the hereafter is a harmful dogma that is unhelpful to the cause of Christ and should be rejected.
  8. It potentially might make individuals think they can postpone their adherence to the Gospel in this life.
  9. This earthly existence has been granted by God for all human beings to select where they desire to spend forever.

Once a person dies, his everlasting destiny has been determined. He is “reserved for judgment” (2 Peter 2:4; cp. vss. 9,17). (2 Peter 2:4; cf. vss. 9,17). His state will not and cannot be altered—even by God Himself (Luke 16:25-26; Hebrews 9:27). (Luke 16:25-26; Hebrews 9:27).


John Calvin’s Institutes of the Christian Religion, published in 1599 and translated by Henry Beveridge (London: Arnold Hatfield). The Apocryphal New Testament, edited by M.R. James (1924), is available online (Oxford: Clarendon Press). Jack Lewis is a fictional character created by Jack Lewis (1981), The English Bible, from the King James Version to the New International Version (Grand Rapids, MI: Baker). Published on the 31st of December, 2001 REPRODUCTION PLEASE NOTE THE FOLLOWING DISCLAIMERS:We are pleased to offer permission for this material to be used in part or in its full as long as our conditions are followed.

Does 1 Peter 3:19 Teach That Jesus Preached in Hell?

“There are certain things in them that are difficult to grasp,” Peter once wrote in reference to Paul’s writings (2 Pet. 3:16). The same might be said about Peter’s letters, as well! Here’s an example of a statement that has baffled readers for quite some time: For Christ also suffered once for sins, the righteous for the unrighteous, in order that he might reconcile us to God, having been put to death in the flesh but raised to life in the spirit, in which he went and proclaimed to the spirits in prison, because they had previously refused to obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, namely, eight persons, were brought safely through water.

  1. Paul writes in 1 Peter 3:18–20, “I am not ashamed of the gospel of Christ.” In verse 18, Peter is referring about Christ’s death and resurrection, which are both mentioned in the Bible.
  2. And he was resurrected, “made alive in the spirit,” as the Bible says.
  3. A number of scholars believe that phrase refers to Jesus’ human soul.
  4. However, the association of Jesus’ resurrection with the phrase “the spirit” suggests that Peter is referring to the Holy Spirit (see Rom.
  5. Jesus, according to Peter, was risen by the power of the Holy Spirit.

Proclaimed to the Spirits in Prison

If Peter is stating in verse 18 that Jesus was resurrected from the dead by the power of the Holy Spirit, then he is stating at the beginning of verse 19 that “in,went and declared to the spirits in jail” (in,went and announced to the spirits in prison). Many interpreters have read Peter’s words to mean that Jesus went on a preaching campaign either between his death and resurrection or immediately afterward. Who are the people who are believed to be the targets of Jesus’ preaching? “The spirits in jail,” who “had previously refused to comply.” But who are these “spirits” in the first place?

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For them, the message that Jesus proclaims—his death and resurrection—is consequently welcome and encouraging.

When Jesus proclaims his triumph over them and all his adversaries via his death and resurrection, he is confirming their condemnation in the eyes of all who believe in him.

(Some interpretations have interpreted Jesus as providing these “spirits in prison” with a posthumous opportunity for faith and repentance.)

What Did Jesus Do?

There is one element that all of these perspectives have in common. After his death and burial, but before his ascension and session in heaven, they witness Jesus accomplishing something –at least locally, if not physically — in their presence. Nevertheless, there is a flaw in such readings in that they confirm an action of Jesus that does not exist anywhere else in the Bible. We should proceed with caution if we are making such a claim in the absence of more definitive scriptural evidence. Furthermore, Peter’s portrayal of these “spirits” as those who “before did not follow.

  • 20).
  • It’s unclear why Peter would define Old Testament saints in this manner.
  • Each of these interpretations carries with it its own set of risks and pitfalls.
  • The teaching of Jesus in the Parable of Lazarus and the Rich Man, on the other hand, points in the other direction.
  • Christ’s journey to Hell to declare his victory to any damned human soul is not supported by any compelling evidence.
  • After all, only one’s actions in this life will be considered in the final judgment, and nothing done in the hereafter will be taken into consideration (1 Pet.
  • 5:10; Heb.
  • Lastly, some have interpreted these “spirits” as evil angels against whom Christ prevailed at his resurrection.
  • This point of view may include a pronouncement of triumph in hell, although it is not required to do so.
  • When Peter claims that the “spirits” in verse 19 were disobedient “in the days of Noah, while the ark was being constructed,” it appears that he is referring to human humans (v.

Better Interpretation

In Peter’s argument, there is another method to read his statements that avoids these complications and takes into consideration the context of the passages in question inside Peter’s argument. The one who makes the proclamation in verse 19 is not the resurrected Jesus, as has been suggested. To be sure, Jesus is the one who preaches, but he preaches through the power of the Holy Spirit. The date of this declaration does not correspond to the time period between Jesus Christ’s death and ascension.

  • So, what exactly is Peter saying?
  • He was the “herald of justice,” as Peter describes him in his second epistle to the Corinthians (2 Pet.
  • Noah taught under the power of the Holy Spirit, the same Spirit whom Peter had previously referred to as “the Spirit of Christ” (Galatians 5:16).
  • 1:10).

They are currently “incarcerated” as a result of their “former” disobedience to the law. That is, their souls were properly sent to hell upon their deaths, where they would be punished for their misdeeds for all eternity.

Be Ready to Give an Account

To Peter’s initial readers, these remarks would have been a significant source of encouragement in their pastoral work. Many of them were Gentiles who’d been redeemed from useless and evil lifestyles (1 Peter 1:18, compare 4:3–4; cf. Eph. 2:12), and many of them were believers in Jesus Christ. These Christians were being persecuted as a result of their religious beliefs, a fact that is expressly addressed in 1 Peter 3:8–17. The apostle Peter instructed them to constantly be “prepared to provide an explanation for the hope that is in [them]” (1 Pet.

  1. How can believers put forth such long hours of effort?
  2. Believers today, like Noah in the Bible, are expected to bear witness to the hope of the gospel in the face of a world that mocks and scorns us because we are not believers.
  3. Our efforts will not be in vain.
  4. We should not be afraid or depressed (1 Pet.
  5. By informing people about Christ, we might help others to “in their minds view Christ the Lord as holy” (1 Pet.
  6. It gives us great comfort to know that our Savior has triumphed!
  7. Jesus is seated on his throne and at work among us via the power of the Holy Spirit.

6 Preaching Methods Jesus Used That You Should Too

Written by Aaron Earls Most of us would agree that Jesus was the best preacher to ever walk the face of this earth, and I believe we all agree that he is the greatest preacher to ever walk the face of this earth. If there is anyone in the world who you should model your preaching after, it is Jesus! So, what method did Jesus use to teach? Six of Jesus’ preaching tactics are presented here, from which we may all learn:

1. Jesus Told Stories

Jesus delivered a plethora of parables (Mark 4:34). He drew spiritual truth from the midst of ordinary existence. Not only did these stories help to make Jesus’ sermons more remembered, but they also helped to connect people in a far deeper level. Let us consider the story of the Prodigal Son. In a same vein, Jesus might have declared, “God loves you so much that He would accept you back into His presence no matter how far you have traveled.” That is unquestionably correct. Instead of telling his narrative of a kid who rejected his family and drank away his inheritance, Jesus tells the story of a boy who begged his father for mercy and was shockingly welcomed back home with open arms because his father had been waiting for him on a daily basis.

Which is the most potent of the two? If you want to preach like Jesus, use tales to convey your message. There are a lot of them. To convey spiritual truth, use real-world examples from your everyday existence.

2. Jesus Shocked People

Jesus employed exaggeration on a regular basis. People’s attention was captured by his use of absurd instances, exaggerations, and alarming assertions that he used to teach. Although none of these comments were meant to be taken literally, they were effective in conveying the message. Jesus did not actually mean that we should pluck out our eyes and amputate our hands since they were responsible for our sin (Matthew 5:29-30), because then all Christians would be blind amputees. He also didn’t imply that the folks with whom he spoke had logs lodged in their eyes in the literal sense (Matthew 7:3-5).

As a way of making His argument more clear, Jesus said things that startled people and exaggerated the reality.

You can play around with the wording of your inquiries.

3. Jesus Crafted Memorable Sayings

Jesus used lyrical language. Throughout his career, he was known for using memorable phrases and wordplay. This isn’t always obvious in English translations, though. In the original language, Jesus, on the other hand, made it much simpler for his audience to recall what he had to say. Consider the words of Jesus, who famously declared, “Judge not, and you shall not be judged; condemn not, and you shall not be condemned; forgive, and you shall get forgiveness,” as well as “give, and it shall be given to you.” (Luke 6:37-38a, English Standard Version).

If you want to preach like Jesus, make sure your comments are unforgettable.

It is possible that your folks will remember and carry the message with them wherever they go.

4. Jesus Asked Questions

To avoid giving everyone the answer straight immediately, Jesus employed the Socratic Method. Through the use of a large number of questions, He guided His audience to conclusions. Have, for example, Matthew 16:26 or 22:20-21, or take a look at this site. Questioning is an extremely effective teaching strategy, especially when dealing with a hostile audience (like unbelievers). Critical thinking is stimulated by questions. When you ask good questions, the audience becomes eager to find out the answers.

Keep the solution a secret until you are ready to share it.

5. Jesus Used Object Lessons

Object teachings were frequently utilized by Jesus to connect with his audience. He bathed the disciples’ feet in order to educate them about servant leadership (John 13:3–17). Matthew 18:1–4 describes how he summoned a tiny kid to him to talk about childlike faith. After witnessing a widow drop two tiny pennies into the temple offering (Mark 12:41–44), he emphasized the virtue of selflessness in giving. There is a high likelihood that he was standing near a field when he recounted the parable of the sower at the time.

If you want to teach like Jesus, employ object lessons in your sermons! Create a block of time in your sermon preparation schedule for being creative. Consider how you can use visuals to deliver your message.

6. Jesus Used Repetition

Jesus made it easier for his listeners to remember His instructions by repeating Himself again and over. He repeated the same key ideas over and over again in his classes. If we look at Mark 8:31–34, for example, Jesus spoke about his death and resurrection again and over again, yet the disciples still didn’t comprehend it. Sometimes individuals need to hear something a number of times before it properly registers in their minds. In addition, lessons that are repeated are more likely to be remembered.

Find the most significant lesson in your message and repeat it over and over again.

Looking to Jesus for guidance on how to be a better preacher is a wise decision.

Aaron Earls

Aaron Wardrobe, also known as @WardrobeDoorAaron, is an online editor for LifewayResearch.com. Lifeway.com.

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