Where Did Jesus Go After He Died

Did Jesus go to hell between His death and resurrection?

QuestionAnswer Currently, there is a considerable degree of uncertainty around this subject. According to the Apostles’ Creed, which declares, “He descended into hell,” the belief that Jesus went to hell after His death on the cross is essentially derived from this verse. The Bible contains several passages in which Jesus is described as going to “hell,” depending on how the passages are interpreted. Prior to delving into this topic, it is critical to grasp what the Bible has to say regarding the realm of the dead.

Sheol/hades, according to other passages in the New Testament, is a transitory realm where souls are held while they await the final resurrection and judgment.

The lake of fire serves as a permanent and ultimate repository for the souls of the dead.

Many people refer to both hades and the lake of fire as “hell,” which can lead to a lot of misunderstanding.

• As described in Matthew 11:23–18, Luke 10:15–16:23, and Acts 2:27–31, sheol/hades was a realm divided into two divisions—a region of blessing and a place of condemnation.
• The abodes of the rescued and the abodes of the lost are divided by a “huge gap” (or abyss in Hebrew) (Luke 16:26).
• The aspect of sheol/hades that deals with judgment has remained constant.
• Is it true that Jesus died and went to sheol/hell?
• Some of the misunderstanding has originated from texts such as Psalm 16:10–11, which is translated as follows in the King James Version: “For thou wilt not abandon my soul to the depths of hell; nor wilt thou allow thine Holy One to be corrupted.
• The term “the grave” or “sheol” would be a more accurate translation.
• As a result, in various editions of the Bible, translators are not consistent or accurate in their rendering of the Hebrew and Greek terminology for the afterlife, hell, and the afterlife after death.

This is a profoundly unbiblical notion to have.

It was His spilt blood that was the means by which we were cleansed from sin (1 John 1:7–9).

His sacrifice for us was sin: “God caused him who had no sin to be sin for us, in order that through him we could become the righteousness of God” (2 Corinthians 5:21).

As Jesus was on the verge of death, He said, “It is completed” (John 19:30).

His soul/spirit was sent to Hades (the place of the dead).

Jesus’ agony came to an end at the time of His death.

He then anticipated the resurrection of His body and His ascension into glory, both of which would occur at the same time.

Is it true that Jesus went to hell? No. Is it true that Jesus died and went to sheol/hell? Yes. Questions regarding Jesus Christ (return to top of page) Is it possible that Jesus spent time in hell between His death and resurrection?

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He Descended into Hell?

Joseph purchased a linen shroud, and after lowering him to the ground, he covered him in the linen shroud and placed him in a tomb that had been carved out of solid rock. And he rolled a stone on the tomb’s entrance to seal it off for good. (Matthew 15:46) We’re all aware that Jesus passed away. “‘Father, I entrust my spirit into your hands!'” says the speaker. And it was after saying this that he took his last breath” (Luke 23:46). What occurred, though, when he passed away? Even while we know that his body was interred in Joseph’s tomb, we don’t know what happened to his soul.

What Is Death?

First and foremost, what precisely is death. In death, there is a division between things that should be joined together. Fundamentally, it is a state of being separated from God. According to Ephesians 2:1–2, “You were dead in your trespasses and sins,” which means “dead in your former way of life.” It is to be dead, to be enslaved to evil spirits, to be alienated from God, and to be offspring of his wrath to continue to live in sin. It is an estrangement, a hostility, and an alienation from the life and hope of the living God when this form of separation occurs.

1. Death, on the other hand, is more than merely being separated from God.
2. Death shatters the bond that God created between embodied souls and ensouled bodies, and death is the tearing apart of that union.
3. Psalm 16:10 provides us with a window into the teaching of the Bible.
4. “God created human beings to be both embodied souls and ensouled bodies,” says the author.
5. In addition to the spirit being abandoned “to Sheol,” the body also saw degeneration or decay.
6. As a result, before to Jesus, when a person died, their souls were often sent to Sheol (or Hades) and their bodies (flesh) rotted.

The latter is something we’re all familiar with, while the former is a little more difficult to grasp. A brief look at the Bible will reveal why Peter believes David’s prophesy in Psalm 16 is such excellent news for the world.

What Is Sheol?

Sheol is the location of the souls of the deceased in the Old Testament, including both the good (such as Jacob in Genesis 37:35 and Samuel in 1 Samuel 28:13–14) and the wicked (such as Abel in 1 Samuel 28:13–14). (Psalm 31:17). According to the New Testament, the Hebrew wordSheolis is translated asHades, and the portrayal of Sheol in both the Old and New Testaments has a striking resemblance to the Greek mythological figure of Hades. It is located under the surface of the earth (Numbers 16:30–33), and it resembles a city with gates (Isaiah 38:10) and bars (Numbers 16:30–33).

1. In this country of darkness, the shadowy spirits of mankind can be found, as can be found in any other area of gloom (Isaiah 14:9; 26:14).
2. The most essential aspect of Sheol is that it is a realm where no one praises God (Psalm 6:5, 88:10–11, 115:17, Isaiah 38:18, among other passages).
3. From there, we learn that the biblical Sheol is divided into two compartments, similar to the Hades of Greek mythology, namely, Hades proper (where the wealthy man is transferred, according to Luke 16:23), and “Abraham’s bosom” (where the angels carry Lazarus, Luke 16:22).
4. While Abraham’s bosom is within hearing distance of Hades, it is separated from it by “a huge gap” (Luke 16:26), and it serves as a haven of solace and repose, similar to the Greek Elysium.
5. In Sheol/Hades, all deceased souls are sent, but Sheol is separated into two different sections, one for the virtuous and another for the evil.

Where Did Jesus Go When He Died?

In the aftermath of his atoning death for sin, Jesus travels to Hades, the City of Death, and pulls the gates off their hinges. As a result, what can we infer about Jesus’ whereabouts on Holy Saturday from this? Several Christians believe that following Jesus’ death, his soul was taken up into heaven to be in the presence of the Father, in accordance with Jesus’ words to the thief on the cross recorded in Luke 23:43. In contrast, the passage in Luke 23:43 states that Jesus would be in the presence of the thief (“Today you will be with mein paradise”), and based on the Old Testament and Luke 16, it appears likely that the now-repentant thief would be at Abraham’s side, a place of comfort and rest for the righteous dead, which Jesus here refers to as “paradise.” Following his death on the cross for sin, Jesus travels to Hades, the City of Death, and pulls the gates off their hinges in a show of defiance.

John the Baptist and the rest of the Old Testament faithful are ransomed from Sheol’s tyranny by him.

Heb.

Following his resurrection, Jesus ascends to heaven, bringing with him the ransomed dead, resulting in paradise no longer being located down near the region of agony, but rather up in the third heaven, the highest heaven, where God resides (2 Corinthians 12:2–4; 1 Thessalonians 4:13).

But the wicked remain in Hades in torment until the final judgment, when Hades releases the souls of the dead who dwell there and they are judged in accordance with their deeds, and then Death and Hades are thrown into hell, where they will burn for an eternity in the lake of fire (Revelation 20:13–15).

Good News for Us

What implications does this have for Holy Week? Christ’s journey to Hades demonstrates that he was indeed made like us in every way. Not only did he bear the wrath of God on our behalf; he endured death, the separation of his soul from his body. His body was in Joseph’s tomb (Luke 23:50–53), and his soul was three days in Sheol, “in the heart of the earth” (Matthew 12:40). (Matthew 12:40). “When we die, we join with the angelic choir and the saints of old to sing praises to the Lamb.” But as Psalm 16 makes clear, Jesus is not only like us, but different.

Jesus’s soul went to Hades, like the Old Testament saints’, but wasn’t abandoned there.

And this is good news for us, because those in Christ now bypass the land of forgetfulness, where no one praises God.

The Lord is risen.

What Happened after the Cross and before the Resurrection?

This is a thought-provoking and significant question. Those associated with the so-called “Faith Movement” have a version of this that is wholly incompatible with biblical teaching. “Do you believe that the punishment for our sin was to die on the cross?” Frederick K.C. Price, a key instructor in the “Faith Movement,” has asked. If it were the case, the two robbers would have been forced to pay your debt. No, the penalty was to be sent into Hell itself, where they would spend the rest of their lives alienated from God.

1. 2).
2. This is not in accordance with what the Bible says.
3. The work Jesus had to accomplish after the crucifixion and before the Resurrection was critical and must not be overlooked.
4. In the same way, He who descended is also the One who climbed far above all the heavens, in order that He may fill all things.” (See also Ephesians 4:8–10).
5. The fact that Jesus used a real person name indicates that this was not a parable.
6. The narrative tells about a place named Hades, which served as both a haven and a source of misery for the characters.
7. If the individual was a believer, he was taken to Abraham’s bosom, where he found consolation and rest (Hebrews 11:13).
8. Immediately after His death, Jesus descended into Hades, into Abraham’s bosom, the realm of consolation, where He announced liberation to all who had died in faith.
9. No matter how long it takes, the unbeliever will be thrown into Hell, where he or she will be punished until the Great White Throne Judgment depicted in Revelation 20:13–15 takes place.

Afterwards, Death and Hades were thrown into the Lake of Fire for all eternity. This is the second death in the series. In addition, anybody who was not found to be recorded in the Book of Life was thrown into the Lake of Fire.”

Where did Jesus go after He died on the cross?

Jesus was crucified, but the Bible does not say what happened to Him after He was killed on the cross. As a result, there is disagreement about the best way to address the issue of where He went and what He accomplished. As a result, I will give a variety of viewpoints so that you may understand the extent of the response and determine for yourself which viewpoint is preferred. The passage in 1 Peter 3:18-20, which purports to deal with this topic, is perhaps the most well-known of those that deal with it.

1. “For Christ also died for sins once and for all, When it is said that Jesus was made alive in the spirit, it is not meant to imply that His spirit died and then came back to life.
2. He originally appeared in the form of human men, but “.He then began to live a spiritual’resurrection’life, through which He has the capacity to restore us back to God.” The whole Bible is a commentary critical and explanatory on the whole Bible by Robert Jamieson, A.R.
3. in 1998 in Oak Harbor, Washington.
4. “By the Spirit” is a single word, pneumati, which might allude to the third Person of the Trinity as the agent of Christ’s resurrection, or it could refer to the resurrection as a whole.
5. Walvoord and Roy B.
6. One interpretation of where Jesus was and what He did before His resurrection is that He went to Hades (the land of the dead) and made proclamation to those who were imprisoned in the spiritual realm of Hell.
7. It is a separate term from “euaggelizo,” which means to preach the gospel, and signifies to declare something new.
8. After all, the Bible states, “And since as it is destined for mankind to die once, and after death comes judgment,” it is reasonable to assume that the Bible is correct.
9. Some say it is the individuals who were living at the time of Noah’s deluge and who were dead as a result of the flood that are responsible.

2 Peter 2:4-5, “For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, reserved for judgment; 5 and did not spare the ancient world, but preserved Noah, a preacher of righteousness, with seven others, when He brought a flood upon the world of the ungodly,” there appears to be support for the former position.

However, in terms of the alternative explanation, that Jesus merely delivered the facts of His work on the cross to those who were imprisoned in spiritual captivity, we may find confirmation in Eph.

Then, as He got to the highest point, He carried captive a large number of prisoners and offered presents to men.

10 In the same way, He who descended is also He who climbed far beyond all the heavens, in order that He may fill all things.” In some interpretations, Jesus sank into Abraham’s bosom (Luke 16:19-31) during the three days between His crucifixion and resurrection.3 Abraham’s bosom appears to have served as a pre-crucifixion holding place for those who had died in expectation of the coming Messiah.

the gospel message, and then escorted them into heaven to be with God, was the mystery of the gospel message.

Once that had occurred, Jesus, who had died, descended to Abraham’s bosom, where he preached the gospel and then brought the dwellers of the bosom into the presence of God.

Consequently, even though we are unable to precisely pinpoint where Jesus was and what He was doing during those three days, it appears that He conveyed the gospel message (not in the hope that they would be saved) to those imprisoned in spirit prison and probably even to those in Abraham’s bosom.

Where Did Jesus Go

“I thirst,” Jesus declared towards the conclusion of His suffering on the cross. They responded by giving Him vinegar, and Jesus stated, “It is completed.” Then He surrendered His spirit (John 19:28-30). While the body of Jesus was laid to rest in a tomb, it is unclear where Christ’s spirit went after His death. This Bible study will go into the Scriptures to find the solution to the question.

Where did Jesus go when He went to Paradise?

During His crucifixion, Jesus spoke to the thief who had placed his faith in Him, telling him, “Today you will be with Me in Paradise” (Luke 23:43). However, after Jesus died, He did not instantly go to the heavenly realm. The first time Jesus visited Mary after the resurrection, He informed her that He had not yet risen to the Father in glory (John 20:17). Considering that Christ’s spirit did not ascend to heaven until after His resurrection, where was He throughout the time that His body was in the tomb?

Please join me in searching for an answer to this riddle by studying the Bible together.

Sheol – The Realm of the Dead

This section will look at certain passages from the Bible that speak about where individuals go after they die. For the most part, the Old Testament makes use of the Hebrew word ” sheol ” to denote to the location where people go after they die. Depending on the context, the King James Version will interpret this term as “the grave,” “the pit,” or “hell.” Many additional English translations simply transliterate the Hebrew and use the term ” sheol” to describe the afterlife. The same term is used to describe the places where both believers and unbelievers ended up.

What David Knew

David appears to have had some knowledge of what it might be like to live in a celestial afterlife. “It is as a result that my heart is joyful, and my glory rejoices; my flesh will likewise be content.” For You will not abandon my soul to the depths of Sheol, nor will You allow Your Holy One to be corrupted.” (Psalm 16:9-11 – New King James Version). It appears from this verse that David was under the impression that his spirit would spend time in ” sheol.” However, this hint at his resurrection indicates that he would not remain in that state.

God (the Father) would not allow His Holy One (Jesus the Son) to be exposed to corruption, according to David’s words.

What Job Knew

Job was aware of a coming redeemer and resurrection because he was righteous. He was well aware that his Redeemer (Jesus, the Son of God) would one day come to Earth to save him. Job knew that he would die and that his flesh would decay away, but he also knew that he would meet God in a whole new body after his death.

“For I know that my Redeemer lives, and that He will stand on the earth at the end of the age. And even after my skin has been destroyed, I will still be able to see God in my flesh” (Job 19:25-26 – English Standard Version).

The Rich Man and Lazarus

In Luke 16:19-31, Jesus tells a tale about a rich man and a beggar called Lazarus, which provides light on the problem of wealth. When they both died, Lazarus was taken by angels to Abraham’s side, where he was comforted by the Prophet Abraham. The rich guy was condemned to a life of burning misery in Hades. It would appear that the world of the dead had been split in some way. It was a place of comfort on one side and a place of pain on the other. It would appear that the world of the dead had been split in some way.

The spirits of individuals on each side could see and communicate with one another, but there was a huge chasm between them, and no one could pass from one side to the other.

Where did Jesus go?

This section will explain where Jesus went when His corpse was in the tomb based on New Testament doctrine.

Ephesians 4:8-10 on Where Jesus Went

For this reason, according to Ephesians 4:8-10, “when He climbed to the right hand of the Majesty on high, He brought captivity captive, and bestowed gifts to men.” (Now that He has risen, what else could it be except that He has also fallen into the lower regions of the earth first? It is the same One who descended, as well as the One who ascended far beyond the skies, in order that He could fill all things)” (KJV). It appears from this verse that, prior to His resurrection and ascension, Jesus descended into the lower regions of the earth.

1 Peter 3:18-20a on Where Jesus Went

“For Christ also suffered once for sins, the righteous for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, by whom also He went and preached to the spirits in prison, who had before been rebellious,” reads 1 Peter 3:18-20a. (NKJV). Apparently after Jesus was crucified, His soul went forth and preached to “the spirits in prison” of individuals who had been rebellious, as shown in this text.

What We Know

• “For Christ also suffered once for sins, the righteous for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, by whom also He went and preached to the spirits in prison, who had before been rebellious,.” reads 1 Peter 3:18-20a. (NKJV). According to this text, after Jesus was crucified in the flesh, His spirit went and preached to “the spirits in prison” of individuals who had been unfaithful to God.

“For Christ also suffered once for sins, the righteous for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, by whom also He went and preached to the spirits in prison, who had before been rebellious,” reads 1 Peter 3:18-20a. (NKJV). Apparently, following His physical death, the spirit of Jesus traveled to “the spirits in jail” of individuals who had been rebellious, according to this scripture.

Summary

“For Christ also suffered once for sins, the righteous for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, by whom also He went and preached to the spirits in prison, who had before been rebellious,.” reads 1 Peter 3:18-20a. (NKJV). This verse suggests that when Jesus was crucified in the flesh, His spirit went and preached to “the spirits in prison” of individuals who had been rebellious.

• “For Christ also suffered once for sins, the righteous for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, by whom also He went and preached to the spirits in prison, who had before been rebellious,” reads 1 Peter 3:18-20a. (NKJV). Apparently after Jesus was crucified, His soul went forth and preached to “the spirits in prison” of individuals who had been rebellious, as shown in this text.

Bible Q&A: Where Did Jesus Go When He Died?

Question:I heard Colin Smith on the radio today talking about his novel, The Thief on the Cross, and it piqued my interest. I’m a little perplexed at what Jesus said to him. As a child, I was taught that Jesus told his disciples, “I tell you the truth, today you will be with Me in paradise” (Luke 23:43, New International Version), which I thought was odd since, on that particular day, Jesus did not go to heaven. “Do not cling on to me, for I have not yet gone to the Father,” Jesus says to Mary Magdalene even after his resurrection.

1. That it could/should say something like, “I tell you the truth today, you will be with Me in paradise,” or something like.
2. In response to your inquiry, it should be noted that it is part of a larger discussion regarding where Jesus was between his death on Good Friday and his triumphant resurrection on Easter morning, which has been studied extensively.
3. In the Christian tradition, death is defined as the separation of a person’s soul or spirit from their physical body.
4. We are aware that the Father is present in heaven.
5. When Christ arose from the dead on Easter morning, his soul was clothed in a new resurrection body.
6. His body was hauled to the surface.
7. When Christ returns, they will accompany him from heaven, and they will be given a resurrection body that will be modeled like his own resurrection body, which will be revealed (1 Thessalonians 4:14-16).
8. He was raised from the dead by the Spirit, who then returned to earth to be clothed in the resurrection body, which he appeared to the disciples over a period of 40 days prior to his ascension.
9. Another point that is connected to the previous one is the (I believe incorrect) belief that Jesus fell into hell between his death and resurrection.
10. However, while the creed claims that Christ descended into hell, I believe that the most accurate approach to explain this is to state that Christ experienced hell in all of its aspects on the cross.
11. Because he took our place and offered himself as a sacrifice on our behalf, Christ endured everything that hell has to offer for us at Calvary.

This was the understanding of the creed held by the reformers. I hope this information is useful, and thank you for taking the time to write with a well-thought-out inquiry. Colin believes in Christ.

Did Jesus Go to Hell Between His Death and Resurrection?

We know from Jesus’ remark to the thief that when one dies they enter the presence of God instantly. Luke 23:42states, “Truly I say to you, today you shall be with Me in Paradise.” This sentence also teaches us that Jesus went to His Father following death. Beyond that, we know virtually nothing about Jesus’ whereabouts over those three days. It’s important not to read too much into a parable or narrative, as this might lead to confusion.

Did Jesus Go to Hell? Bible Verses for this Theory

1 Peter 3:18-20 is the scripture of Scripture most frequently cited by people who believe in the existence of hell. “Because Christ also died for sins once and for all, the just for the unjust, in order that He might bring us to God, having been put to death in the flesh but made alive in the spirit; in which also He went and made proclamation to the spirits now in prison, who once were disobedient, when the patience of God waited in the days of Noah, during the construction of the ark, in which a few, namely, eight persons, were brought safely through the water.” The verses they allude to are “in which also He went and made proclamation to the spirits now in prison.” Supposedly, Jesus descended to hell and preached to wayward souls.

But why is this so?

Is it possible that Jesus went to hell just to punish the lost souls even more?

Here’s where you can get your FREE Holy Week Guide.

Interpreting the Scripture

Jesus was crucified in the body, yet he was raised to life by the Holy Spirit after his death. The term “brought alive” is a passive verb, which means that someone other than Jesus was responsible for bringing Jesus back to life. Either Jesus was brought back to life by the Spirit, or He was brought back to life by His spirit. In either case, the Spirit had to have played a role. The chapter then goes on to tell us who these souls in prison are: they are those who did not listen to Noah (who was preaching repentance to the world in the power of the Holy Spirit under the direction of God at the time of his imprisonment).

However, just eight persons heeded the warning and were saved—”brought safely through the floodwaters” The term “jail” is used in a metaphorical sense.

Furthermore, a wide gap has been established between us and you, in order that anyone who seek to pass over from here into you will not be able to do so, and that none who wish to cross over from there will be able to do so.” Jesus did not go to hell for those three days, according to the Bible, which is not mentioned anywhere else.

Most people believe Jesus’ physical body stayed in the tomb, just as ours will remain in the grave once we die.

The distinction is that God did not allow Jesus’ body to degrade like other people’s bodies did.

Other Bible Verses and Sources Used to Support the Hell Theory

Confusion occurs from additional Bible scriptures claimed to support the belief that Jesus went to hell between his crucifixion andresurrectionsuch asRomans 10:6-7,Ephesians 4:8-9, andActs 2:27. But these passages are often taken out of context and handed significance beyond their purpose, as discussed inthis ZondervanAcademic.com article. The Apostle’s Creed was later amended to include the phrase “and he fell into hell.” Garrett Kell addressed this in his video,Did Jesus Descend into Hell Before he Was Resurrected?

Where did Christ go after he died and before He rose from the dead?

According to some, Ephesians 4:7-10 teaches that Jesus descended to hell or Hades in order to free the people who were imprisoned there and bring them to heaven or into God’s presence. The belief is that, prior to His death, all Old Testament Christians were in Abraham’s bosom, which is considered to be the paradise portion of the underworld. Hades, also known as Sheol, was traditionally thought to be a place of the dead divided into three areas or compartments: (1) the abyss or tartarus, which was thought to be the place of confinement for demons who sinned during the days of Noah; (2) torments, which was thought to be the place of suffering for all unbelievers until the time of the resurrection of the unjust and the Great White Throne Judgment when they will be cast eternal The fact that Christ had not yet died to atone for their sin meant that they were not yet able to enter God’s presence without passing through a mediator.

• After His death, however, the barrier was broken through, and He was able to bring them out of jail and into God’s presence once more.
• Instead of the Old Testament believers who were imprisoned in Paradise, Jesus’ captives were those whom He conquered via His death and resurrection.
• 2:14-15).
• There is some speculation that this text refers to a triumphant declaration that He made while His body was in the tomb, however Bible students and academics are divided on the subject.
• Remember that Elijah was brought up into the presence of the Lord.
• Please keep in mind that Sheol or Hades is a reference to a region of the dead, and the specific state and location (heaven or hell) depends on whether or not the passage is talking to believers or unbelievers.

In certain cases, depending on the context, it simply refers to the graveyard. Topics that are related to this include: resurrection, hell, and heaven.

Where was Jesus between Crucifixion and Resurrection?

• This weekend is one of the most well-known weekends on the Christian calendar each year, with Good Friday commemorating Jesus’ death on the cross and Easter celebrating his Resurrection the following Sunday morning being two of the most important events on the calendar. Some Christians, however, have been debating the location of Jesus between His death and resurrection for more than two millennia, and the issue continues to be a source of contention today. In Jackson, Eric Petty, the main pastor of Skyline Church of Christ, explained that he “is not a man who is going to act like I have all the answers,” and that “this is one that I can’t claim I certainly know.” In my opinion, this is a fascinating subject, and we could stay here all day talking and debating and coming to completely different conclusions, both of which would be rational and understandable.” The fact that Jesus died to take away my sin and your sin – and all of our sins – is what counts most in the end. On the first day of the week following His death, He rose from the dead to claim triumph over death. And He extends the same triumph to us at this time.” According to the Bible’s account of Jesus’ death in Matthew 27:46-50, he died at 3 p.m. on Friday. ‘The Jewish calendar and clock at that time suggests that Jesus was crucified at noon and died three hours later at 3 p.m.,’ said William Watson, pastor of Historic First Baptist Church in Jackson. “Because the clock for each day begins at sunrise, which is about 6 a.m. for us, the clock for each day begins at noon,” Watson added. When the Bible says Jesus was crucified at the sixth hour, that implies noon, and He died at the ninth hour, which would be 3 p.m., that means He died at noon.” And because of the way the Jewish calendar is organized, each day lasts from dawn to nightfall. Be a result, after He died on Friday afternoon, early Sunday morning is referred to as “the third day” following His death, as promised by Jesus Himself.” As a result, there is around a 36 to 40 hour period during which Jesus’ spiritual position is uncertain. There are others who think Jesus was in Heaven at the time of the event. In Luke 23:43, Jesus is described as saying to a thief who was crucified with Him, “Truly, I say to you, today you will be with me in paradise.” This is supported by the Bible. However, there is a verse in 1 Peter 3 that says the opposite is true. Following the explanation in 1 Peter 3:18 that Christ died once for the sins of all people and was raised to life, the following two verses state, “in which he went and proclaimed to the spirits in prison, because they had previously refused to obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, namely, eight persons, were brought safely through water.” “I looked it up, and even Martin Luther, who started the Protestant Reformation and was well-versed in Scripture, said in his own commentaries that this is the most difficult passage in the New Testament to understand because it’s not entirely clear what Peter is trying to say,” Petty explained. “It’s the most difficult passage in the New Testament to understand because it’s not entirely clear what Peter is trying to say,” Petty added. You read the passage and you come across the phrase, ‘Christ died for everyone’s sins,'” she says. That makes sense.”‘He was raised to life in the Spirit,'” I understand. OK. Peter, I’m still here with you. It goes on to say that Jesus went to jail and preached to the spirits there who had defied God long ago, while Noah was building the ark. And I want to say something like, “Hey Peter, could you please go over that again?” But, sadly, at this moment, that is not going to happen.” Some believe that Jesus spent the weekend between His death and Resurrection in Hell, preaching to the souls who were already there, giving them a chance to receive the forgiveness made possible by His sacrifice that had not been previously available prior to His death. This interpretation is based on the language of 1 Peter. Given the phrasing of the scripture, it appears that Jesus performed this miracle at the very least for those who perished during the Flood in Genesis 6, when it rained for 40 days and 40 nights while Noah and his family were in the ark. When it comes to the passage from Peter, Watson has his own take on the matter. In response, Watson stated, “I would submit to you that there were people who believed in Christ before His incarnation on this world.” Because there was no means to be righteous before Christ and hence no way to be righteous before Christ, righteousness could be ascribed to those who lived on earth prior to Christ, as we read in the Scriptures. They placed their trust in Him and His ability to save them. I believe that Jesus did not necessarily preach to those who were in Sheol or the black abyss, which is the state of being separated from God’s presence for all of eternity. Then Jesus went into jail and preached to those souls who had trusted in Him before He came to earth and lived as a man, telling them: “You lived your life with faith in Me, and you’re about to witness what you believed I would do come true.” Both Petty and Watson held similar opinions concerning the person who asked the inquiry, as well as any topic pertaining to Scripture. According to Watson, “If someone is asking you that question, it’s not a negative thing.” It is written in the Bible that God says, ‘Seek Me, and you will find Me.'” It was He who made Himself lower than we were in order to raise us up, and it was because of this that we might search for Him and He will show Himself to us.” “I think it’s important to have these kinds of discussions because the first thing God wants from us is for us to seek Him,” Petty explained. The fact that two or more of us may differ on anything like this, but that we discuss rational, scripturally-based arguments for what we think, can only be a positive thing, says the author. One must believe in the facts that Jesus came to earth and led a flawless life before dying and rising from the dead. He then ascended to Heaven and will come back to earth to take His followers with Him into the presence of Almighty God. And it is for this reason that we commemorate the Resurrection.” Brandon Shields can be reached at [email protected] or by phone at 731-425-9751. JSEditorBrandon may be followed on Twitter @JSEditorBrandon or on Instagram at editorbrandon.

What happened between crucifixion and resurrection?

Dear Father Gregory, I have a question. Do people have a clear understanding of what occurred to Jesus between the time of his death and the time of his resurrection on Easter Sunday? Was he just dead, or had he gone somewhere else? Answer: This topic was posed to me by a student, and it is a question that frequently arises around Easter season, when churches ponder on these kinds of concerns in their sermons. This period of time between Jesus’ death and resurrection is referred to as the harrowing of hell in traditional Christian doctrine.

This is an issue for which the Scriptures do not provide a very clear response.

12:40) (Matthew 12:40) (Matthew 12:40) (Matthew 12:40) (Matthew 12:40) This is made clearer in the First Epistle of Peter, which states that “this is why the Gospel was proclaimed even to the dead, that, while they were condemned in the body like men, they may live in the spirit like God.” (4:6) (II Peter 4:6) These verses imply an early idea that individuals who had died, probably those who lived before the time of Christ, were granted a second chance by Christ himself before the resurrection in order to respond to the Christian message after death.

However, this is merely one reading of the text, and it is not the only conceivable interpretation.

It is today known as the Creed of the Apostles.

180 and as late as A.D.

“Christ fell to the lowest,” according to the Greek text, which can be translated into modern English as either “Christ descended to the dead” or “Christ sank into hell.” The book was first written in Latin in the ancient world, which tells us something about how the individuals who were historically closest to the composition viewed it.

1. This can be translated as “to those below,” or it can be translated as “to the infernal regions,” which might refer to the doomed.
2. A number of early Christian theologians, some of whom have subsequently been canonized, including St.
3. Hippolytus of Rome (170-235), claimed that Christ entered hell and released a number of the damned.
4. Hippolytus was expelled from the Catholic Church as a result of his outrage.
5. Peter, in contrast with Callixtus, who was more flexible, and Pope Pontian, who was more conservative.
6. His opinions on the harrowing are particularly important because, despite the fact that he was never regarded as a church teacher, they reflect those of a large number of early Christian writers, with the harrowing serving as an excellent illustration.
7. Following the death of Hippolytus, the concept of harrowing was further developed.
8. In this painting, Christ is represented as descended into hell and speaking to the noble people of the Old Testament, such as Adam and Moses, before delivering them from the flames of the underworld.

In the scripture, Christ enters hell and is described as follows: “And the Lord stretched out His hand, and said: Come to me, all my saints, who bear my image and likeness.” You who have been convicted by the tree, as well as by the devil and death, now see the devil and death condemned by the tree, don’t you?

• Adam looked up at the Lord, who was holding him by the right hand, and exclaimed, “Peace be to you, with all your children, my righteous ones!” Following this response, Adam and the other Hebrew saints are exorcised from their earthly bodies and transported to heavenly bodies.
• Because the concept of Jesus Christ storming the gates of hell is so compelling and has been employed in so much Christian imagery throughout history, including medieval, Byzantine, and Renaissance art, it deserves to be discussed more.
• Even the present Catholic Church supports this idea, albeit it clarifies that this descend to the abode of the dead did not benefit the genuinely condemned, but only those who were already in the abode of the dead.
• However, in response to the question posed to me by the student, I believe it is fair to reply that, from a Christian perspective, whatever Jesus was doing after his death, he was surely rather busy in those three brief days.

Please write to him at P.O. Box 8102 Redlands, CA 92375-1302 or send an email to [email protected]. You can also follow him on Twitter at @Fatherelder if you want to get in touch.

Does the Bible Tell Us Where Jesus Was the Three Days Between His Death and Resurrection?

When Jesus died, did He immediately ascend to the throne of glory? Is it possible that He descended into hell in order to rescue people who have been imprisoned by sin? Was He in a condition of limbo, purgatory, or hell at the time of his death? We know that Jesus died, was buried, and was risen on the third day, but where was He during the time between His death, burial, and resurrection, and where did He go after His resurrection?

Where Did Jesus Go After His Death on the Cross?

In 1 Peter 3:18-20, the Apostle Peter refers to Jesus going to preach to people who are “imprisoned spirits,” and says, “Jesus will preach to them who are imprisoned spirits.” ” For Christ also died for sins once and for all, the just for the unjust, in order that He might reconcile us to God, having been put to death in the flesh but raised to life in the spirit; in which He also went and made proclamation to the spirits now in prison, who once were disobedient, when the patience of God waited in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water, when ” The fact that Jesus was put to death “in the flesh yet raised to life in the spirit” indicates that death was unable to grasp Him.

1. He was sinless, since death is the penalty of sin (Rom 6:23), but because Jesus had never sinned, his soul was able to remain alive even while He suffered death “in the flesh” (1 Peter 3:18).
2. The death has no power over spotless flesh, and it is for this reason that those who are Christ’s will be resurrected to eternal life, for His righteousness is credited to those who place their faith in Him.
3. Was this the proclamation of the gospel, or something else?
4. Is it possible that Jesus performed this while His body was in the grave?

Some believe that Jesus preached (proclaimed) the gospel to those who died in the flood who had never heard the gospel before, and that those who died in the flood could now hear it because Jesus had not yet died to save them, and that those who died in the flood could now hear it because Jesus had not yet died to save them.

1. It does not state whether or not they will be given another chance after death.
2. Those who believe that Jesus went to those elderly saints of the Old Testament who were in Paradise but were not yet in heaven because Jesus had not yet completed atonement for their sins are known as apocalyptic theologians.
3. Jesus did not declare, “Today you will be with me in heaven,” as others have claimed.
4. What exactly is Peter referring to in these verses?

In Hebrews 11, the so-calledHall of Faith, it does not appear that the Old Testament believers need a proclamation from Jesus because they are all stated as being assured in God’s redeeming purpose, suggesting that they did not require such a message.

Jesus’ Proclamation to the Demons

When Jesus was imprisoned, it is stated that he issued a message to “the spirits currently in prison.” Because people are never referred to as “spirits” in the Bible, it appears that this is a reference to demon spirits who are imprisoned in the abyss, and that these demons are fallen angels who were imprisoned in the abyss because of their horrible evil. It’s something like this that is included in the study notes of John MacArthur’s Study Bible (ESV) (p 1894). In Jude 6-7, it reads, “And the angels who did not maintain their places of power, but instead abandoned their appropriate dwelling—these he has confined in darkness, shackled with eternal chains, ready to be judged on the great Day.” In a similar vein, the cities of Sodom and Gomorrah, as well as their neighboring villages, surrendered to sexual immorality and depravity.

“For if God did not spare angels who sinned, but sent them to hell and bound them in chains of darkness to be held for judgment; if God did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others,” the apostle Peter writes.

It is written that they are bound with “everlasting chains for judgment on the great Day” (Jude 6) and that this proclamation “to the spirits now in prison” was where Jesus was believed to have been for at least a portion of the time between the day of His crucifixion and death and the day of His resurrection.

Therefore, it is not surprising that the Apostles’ Creed includes a statement that Jesus fell into hell as part of their Creed.

The possibility exists that Jesus went into heaven following this and remained there until His resurrection on the third day.

Jesus Descends into Hell

After all, according to Second Peter 2:4, God did not spare angels when they sinned but consigned them to pit, where they were bound in chains of darkness until they were brought to justice. In verse 4, Peter purposefully employs the Greek word for hell, Tartarus, which is a region deeper than Hades and destined for the most vile and terrible of all human beings, gods, and demons according to Greek mythology. According to MacArthur’s Study Bible, page 1905, Peter was underlining that this was the worst location in all of God’s creation in terms of eternal misery and pain.

The demons that were present then, and who must unavoidably be present today, had to have been the most vile of all fallen angels, if not all of them.

Instead, Jesus let them to be tossed into the swine herd.

He went to hell in spirit to declare His victory over evil and the fact that He had conquered the tomb as well.

Numerous Bible academics and theologians think that these bound demons will be freed during the Great Tribulation, which is described in Revelation 9, despite the fact that we know that there are many demons now wandering the planet under the control of Satan (Rev 12:7-9).

The Abyss Opens Up in Great Tribulation

A portal has been opened in the abyss indicated in Luke 8:31 and Matthew 8:29 to allow the most vile and destructive of these fallen angels (the worst of the demons) to punish those who had failed to repent before the Great Tribulations began. By this time, the church had closed its doors. The following passages from Revelation 9:1-3, 10-11 speak about these evil spirits: “The fifth angel blew his trumpet, and I saw a star that had fallen from the sky to the earth.” The star was given the key to the Abyss’s shaft, which he used to enter.

The smoke from the Abyss had cast a shadow across the sun and the sky.

They had stingers on their tails, just like scorpions, and they had the capacity to torture individuals for five months because of the power in their tails.

These now imprisoned wicked spirits (demons) are awaiting their final judgment and are well aware that they will ultimately be cast into the lake of fire along with Satan (Revelation 20:10), so they will be filled with rage when they are released because they despise humans and will therefore lash out at them.

Hell Was Not Made for Humans

Throughout the Bible, Jesus makes it plain that hell was not designed to be a place for humans to live. In Matthew 25:41b, Jesus declares that “the eternal fire reserved for the devil and his angels” is a reference to the afterlife. No one is obligated to go to hell. They have a choice in the matter. God never sends someone to hell; rather, it is the sinner who sends himself to hell by rejecting God’s One and Only Son (John 3:18). Jesus died on the cross for those who would put their confidence in Him, and He pledges to free them from the lake of fire if they do (John 3:16).

You are not being forced to travel there; rather, you have chosen to go there on your own.

That is my prayer for you because, if He returns in the Second Advent before you are saved, I despise the thought of your everlasting destiny and the fate you will have for all of eternity if you are not saved.

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