When Was Jesus Anointed?

Acts 10:38 how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.

New International Version (New International Version) What a wonderful story of how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and curing everyone who was under the control of the devil because God was with him is told.New Living Translation (New Living Translation) And you are aware that God anointed Jesus of Nazareth with the Holy Spirit as well as with authority.Then Jesus walked around doing good and curing everyone who was plagued by the demon, for God was with him as he did good and healed everyone.Version standardized in English God’s anointing of Jesus of Nazareth with the Holy Spirit and with authority is described here.

Due to the fact that God was with him, he went about doing good and curing all those who were plagued by the demon.Berean Study Bible (also known as the Berean Study Bible) Jesus of Nazareth was anointed by God with the Holy Spirit and with power, and as a result, Jesus walked around doing good and curing everyone who was plagued by the devil, all because God was there with Him.The Literal Bible of the Bereans How God anointed Jesus of Nazareth with the Holy Spirit and with power, and how He went about doing good and curing all those who were plagued by the demon because God was with Him.The King James Version of the Bible In this passage, God describes how he anointed, or empowered, Jesus of Nazareth, who went about doing good and curing all those who were plagued by the demon, since God was with him.New The King James Version (KJV) is a translation of the King James Bible.Jesus of Nazareth was anointed by God with the Holy Spirit and with power, and as a result, He went about doing good and curing those who were plagued by the demon, knowing that God was with Him at all times.

The New American Standard Bible is a translation of the New Testament into English.Remember Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and how He went about doing good and curing everyone who was plagued by the devil, because God was with Him?You know what I’m talking about.

NASB (National Association of School Boards) 1995 In your knowledge, Jesus of Nazareth has gone about doing good and curing all those who were plagued by the demon because God was with Him.NASB 1977 (National Association of School Boards) It is well known to you about Jesus of Nazareth, how God anointed Him with the Holy Spirit and with authority, how He went about doing good and curing those who were plagued by the devil, because God was with Him; and it is well known to me that you know about Jesus of Nazareth.″ The Bible with an amplification system As a result of God’s anointing of Jesus of Nazareth with the Holy Spirit and enormous power, He went around doing good and curing everyone who was plagued by the demon, for God was with Him.The Christian Standard Bible is a translation of the Bible in the Christian tradition.

1. Jesus of Nazareth was anointed by God with the Holy Spirit and with authority, and because God was with him, he went about doing good and curing everyone who was under the dominion of the devil.
2. Holman The Christian Standard Bible is a translation of the Bible in the Christian tradition.
3. Jesus of Nazareth’s ministry was characterized by God’s anointing of the Holy Spirit and with power, and by His going about doing good and curing those who were under the slavery of the Devil because God was with Him.

The American Standard Version is the version used in the United States.Then there’s Jesus of Nazareth, who was anointed with the Holy Spirit and with authority by God and who then went about doing good and curing all those who were plagued by the devil, since God was with him.The Aramaic Bible translated into plain English The story of Yeshua, a Nazareth native who was anointed by God with The Spirit of Holiness and with power, and who was roaming the country mending individuals who had been hurt by The Evil One because God was with him.

• Version in the Present Tense of the English Language Jesus of Nazareth received the Holy Spirit and supernatural power from God.
• In the midst of his ministry, he accompanied Jesus as he went about doing good and curing everyone who was under the control of the devil.
• The Bible of Douay-Rheims What a wonderful story of God anointing Jesus of Nazareth with the Holy Spirit and with power, and how he went about doing good and curing everyone who was plagued by the demon because God was with him.
• Translation of the Good News You are familiar with the story of Jesus of Nazareth and how God anointed him with the Holy Spirit and authority.

• Due to the fact that God was with him, he traveled everywhere, doing good and mending everyone who had fallen under the influence of the Devil.
• The International Standard Version (ISO) is a formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized As a result of God’s anointing, Jesus of Nazareth went about doing good and curing everyone who was oppressed by the devil.
• Because God was with him, he was able to do good and heal everyone who was oppressed by the demon.
• Standard Version in its literal sense When Jesus, from Nazareth, walked over the world doing good and curing all those enslaved by the Devil, it was because God was with Him that He was able to accomplish these things.
• The New American Bible is a translation of the New Testament into English.

God’s anointing of Jesus of Nazareth with the Holy Spirit and supernatural power.He went about doing good and curing all those who were plagued by the demon, knowing that God was at his side the entire time.NET Bible is an abbreviation for Networked Information Technology.With regard to Jesus of Nazareth, God anointed him with the Holy Spirit and with authority, according to the Bible.As a result of God’s presence with him, he went around doing good and curing everyone who was afflicted by the Devil.Revised Standard Version (New Revised Standard Version) Jesus of Nazareth’s ministry was characterized by how God anointed him with the Holy Spirit and with power; how he went about doing good and curing those who were plagued by the demon, knowing that God was with him.

The New Heart English Bible is a translation of the New Heart Bible.Indeed, even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, and how he went about doing good and curing everyone who was plagued by the demon, because God was with him.Weymouth The New Testament is a collection of writings that were written during the years of ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad It describes how God anointed Jesus of Nazareth with the Holy Spirit and with power, enabling Him to go about conducting acts of compassion and healing those who were being afflicted by the Devil on a constant basis—because God was with Jesus.The English Bible for the Whole World Indeed, even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, and how he went about doing good and curing everyone who was plagued by the demon, because God was with him.

Young’s Literal Translation of the Text What a story of Jesus, who is from Nazareth, and how God anointed him with the Holy Spirit and power; who went through life doing good and healing all those who were oppressed by the devil because God was with him; who went through life doing good and healing all those who were oppressed by the devil because God was with him; Translations in addition to the above.Context Gentiles, there is good news…37 In your own knowledge, you are aware of the events that have taken place across Judea, beginning in Galilee with the baptism that John proclaimed: 38 What happened was that God anointedJesusof Nazareth with the Holy Spirit and with power, and that Jesus walked around doing good and curing everyone who was plagued by the devil because God was with Him.

• 39We are eyewitnesses to everything He accomplished, both in the land of the Jews and in the city of Jerusalem.
• And despite the fact that they executed Him by hanging Him from a tree,…
• References to Other Sources As Jesus traveled around Galilee, speaking in their synagogues, preaching the gospel of the kingdom, and curing every ailment and sickness among the people, he was described as follows: John 3:2He came to Jesus in the middle of the night and said, ″Rabbi, we are aware that You are a divinely inspired teacher who has come from God.

Because no one could achieve the miracles that You are performing unless God was present.″ 3:34 (John 3:34) Because the One whom God has sent speaks the words of God, and because God provides the Spirit without limit, the One whom God has sent speaks the words of God.2:22 (Acts 2:22) This message is for the men of Israel: Jesus of Nazareth was a man who was confirmed by God to you via miracles, wonders, and signs, which the Holy Spirit worked in your midst through Him, as you are well aware.Acts 4:26 (NIV) The monarchs of the earth take their stance, and the rulers band together to oppose the Lord and His Anointed One,’ the Bible says.

Acts 10:37 (NLT) In your own knowledge, you are aware of the events that have taken place across Judea, beginning in Galilee with the baptism that John proclaimed: 1 2:20 (John 2:20) You, on the other hand, have received anointing from the Holy One, and you are all aware of the truth.The Scriptures are a treasure trove.In this passage, God describes how he anointed, or empowered, Jesus of Nazareth, who went about doing good and curing all those who were plagued by the demon, since God was with him.God.

• 2:22 (Acts 2:22) Ye sons of Israel, pay attention to these words: Jesus of Nazareth, a man approved by God among you via miracles, wonders, and signs, which God performed through him in your midst, as you yourselves know: 4:27 (Acts 4:27) Both Herod and Pontius Pilate, together with the Gentiles and the people of Israel, had joined together to conspire against thy holy infant Jesus, whom thou hast anointed, and they were successful.
• King David wrote in Psalm 2:2, ″The kings of the earth have set themselves, and the rulers have joined their forces against the LORD and against his anointed, saying,…
• who.″ 2 Chronicles 17:9 is a verse that describes a situation.
• And they taught in Judah, carrying the book of the law of the LORD with them as they traveled about all of the cities of Judah, imparting knowledge to the people there.
• Matthew 4:23–25 (KJV) Furthermore, Jesus traveled throughout Galilee, teaching in their synagogues, preaching the gospel of Christ’s kingdom, and healing every kind of sickness and disease among the people…

Matthew 9:35 (KJV) After that, Jesus traveled throughout all of the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom, while also treating every ailment and disease that was prevalent among the people.healing.Mark 5:13-15 (KJV) And immediately after that, Jesus gave them permission to go.

They were around two thousand in number.They were forced to run frantically down a steep slope into the sea, where they drowned.Mark 7:29 and 30 For this reason, he told her, ″Go your way; the devil has left your daughter…″ Luke 4:33-36 (KJV) And there was a man in the synagogue who was possessed by the spirit of an unclean devil, and he cried out in a loud voice, ″…for…″ 3:2 (John 3:2) The same person came to Jesus in the middle of the night and said to him, ″Rabbi, we know that thou art a teacher sent from God: for no one can accomplish these marvels that thou doest unless God is with him.″ No one can do these miracles unless God is with him.

When they questioned Jesus, he said, ″Many good works have I shewed you from my Father; for which of those works do ye stone me?″ (John 10:32, 38).16:32 (John 16:32) Look, the hour has come, indeed, the hour has arrived, when you will be scattered, everyone to his own, and will leave me alone: and yet, I am not alone, for the Father is with me, and I will not be alone.(38) The manner in which God anointed Jesus of Nazareth.- As stated above, the name appears in apposition with the ″word″ in the two preceding verses-″Jesus of Nazareth, how God anointed him,″ according to the Greek construction.In Acts 10:35, the word ″anointed″ is used specifically in regard to the name of Christ, and it is assumed that the reader is familiar with the events surrounding His baptism, as in Matthew 3:16, Mark 1:10, and Luke 3:21-22, as the divine evidence that that Name belonged to Him and no one else.

All those who were oppressed by the demon were healed.- It appears to us that the phrases were intended to allude specifically to the healing rituals done on demoniacs, but they were probably intended to convey a broader range of meaning, with all sickness being considered to be the work, directly or indirectly, of the great adversary.As a result, Satan had imprisoned the woman in a spirit of infirmity (Luke 13:11).In other words, St.Paul’s ″thorn in the flesh″ was a messenger from Satan sent to batter him (2Corinthians 12:7)….

• Verse 38 – ″I am the Lord’s servant.″ Even Jesus of Nazareth, how God anointed him for the same reason God anointed Jesus of Nazareth, is a good example.
• Isaiah 61:1, Luke 4:18, 21, Matthew 1:16, 17, and Acts 4:27 all make reference to the anointing, which is essential in order to portray him as God’s Christ (see Acts 9:22).
• Acts 2:22, Acts 3:26, Acts 4:10, Acts 6:14, Luke 24:20, and other passages provide support for the designation of Nazareth.

1. The devil has oppressed me.
2. Job 2:7 and Luke 13:16 both attribute sickness to Satan, which is consistent with this attribution.
3. However, the word translated ″oppressed″ (o) appears just here and in James 2:6 in the New Testament, although it is present often in the LXX.
4. and the Apocrypha, as well as in classical Greek, but only in sporadic occurrences.
5. This is seen in Exodus 1:13, as well as the substantive Exodus 6:7, which are both examples of its force.
6. It is defined as ″to govern oppressively and with force over someone.″ Throughout the explanatory addendum, For God was with him, Peter teaches the same thing that our Lord himself and St.

John the Baptist do so frequently in their Gospels: that our Lord’s miracles were done by the might of God (see e.g.John 5:17, 19, 30; John 7:28; John 8:28; John 9:3, 4; Luke 11:20, etc.).Later on, the doctrine of the Son’s oneness with the Father will be taught.Commentaries that run in parallel.

1. Greek how (hs)AdverbStrong’s 5613: Probably a comparative adverb derived from hos; which how, i.e.
2. in that way God Noun – Nominative Masculine Form of Noun a divinity, particularly the ultimate Divinity; metaphorically, a magistrate; highly important in Hebraism; SingularStrong’s 2316: a person who has been anointed (echrisen) The Aorist Indicative Form of the Verb 3rd Person Pronoun – Active According to SingularStrong’s 5548, the word is probably related to the word chraomai because of the idea of contact; to smear or rub with oil, i.e., to consecrate to a religious office or service Strong’s 2424: Jesus (Isoun)Noun – Accusative Masculine SingularStrong’s 2424: Jesus Jesus, the name of our Lord, and two other Israelites are descended from the Hebrew language.
3. preposition (adverbial) of Strength 575: away from, in the opposite direction of It is a fundamental particle that means ″away,″ or ″away″ in multiple contexts.
4. Nazareth Strong’s 3478:Or Nazaret nad-zar-et’; of unclear origin; Nazareth or Nazaret, a city in Palestine.
5. with Holy (Hagi) is a term used to refer to a person or thing that is holy.

Strong’s 40: Adjective – Dative Neuter SingularStrong’s 40: Adjective – Dative Neuter SingularStrong’s 40: The word sacred refers to something that has been set apart by (or for) God.From the Greek word hagos, which means ″holy.″ Spirit In Strong’s 4151, wind, breath, and spirit are all used as nouns.and as well as (kai) ConjunctionStrong’s 2532 says: ″And, even, also, specifically, with might, etc″ (dynamei) A noun in the dative feminine singularStrong’s 1411: From dunamai, meaning ″force,″ and specifically ″miraculous power.″ Strong’s 3739: who, which, what, and that.

went around (dilthen) and around again The Aorist Indicative Form of the Verb 3rd Person Pronoun – Active Using SingularStrong’s 1330: to pass through and spread (as a report).From dia and erchomai, it is necessary to cross.doing well (euergetn)Verb – Present Participle Active – Nominative Masculine – Present Participle Active – Nominative Masculine SingularStrong’s 2109: To conduct excellent actions, provide helpful assistance, and reap the benefits.To be philanthropic is derived from the Greek word euergetes.and as well as (kai) ConjunctionStrong’s 2532 is as follows: And, in addition, specifically.

healing (imenos)Verb – Present Participle Middle or Passive – Nominative Masculine SingularStrong’s 2390: healing (imenos) To cure a sickness, usually of a medical nature, but occasionally of a spiritual nature.Cure is a middle voice of what appears to be a major verb.each and every one (pantas) Strong’s 3956:all, the entire, every type of.Including all of the declensions; appearing to be a fundamental word; all, any, every, the entire collection.

• who is it?
• (tous) Strong’s 3588:the, the definite article, is an accusative masculine plural form.
• They were subjected to oppression, which included the feminine he and the neuter to in all of their inflections; the definite article; Verb – Present Participle Middle or Passive (katadynasteuomenous).
• To dominate, quiet, or treat harshly is defined by Strong’s 2616: to overpower, quell, or treat harshly.
• It is derived from the term dunastes, which means ″to wield control over″ or ″to subjugate.″ Oppress.by is an acronym that stands for Oppress.by is an acronym that stands for Oppress.by (hypo) Strong’s 5259: PrepositionStrong’s 5259: The use of a basic preposition; underneath, i.e.
• of place, or with verbs; of place (underneath) or where (below), or time (when).

The Article – Genitive Masculine SingularStrong’s 3588: the (tou)Article The article is capitalized as the definite article.Inclusions: the feminine he, the neuter to, and all their inflections; the definite article, the devil, and other such expressions (diabolou) Adjective – Genitive Masculine SingularStrong’s 1228: genitive masculine singular From diaballo, which means ″translator,″ and specifically, Satan.as a result of (hoti) Strong’s 3754:Neuter of hostis as a conjunction; demonstrative, that; causative, since God Noun – Nominative Masculine Form of Noun SingularStrong’s 2316 is as follows: A god, particularly the ultimate Divinity; metaphorically, a magistrate; via Hebraism, extremely important.n.was (wasn’t) Indicative Imperative Form of the Verb Active ″I am,″ says 3rd Person SingularStrong’s 1510: ″I exist.″ I exist in the first person singular present indicative; it is a protracted form of a primary and deficient verb; it is in the first person singular present indicative.

‘with’ (metaphorically) PrepositionStrong’s 3326 is as follows: (a) gen: with, in company with, (b) acc: with, in company with, (1) behind, beyond, after, of a location; (2) after, of time; with nouns, neut.of adjectives; with neut.of adjectives.Him.

the (autou)Personal / Possessive Pronoun is masculine in the genitive case.3rd Person Pronoun SingularStrong’s 846 is as follows: He, she, it, they, them, and the same are all correct.The reflexive pronoun self, which is used in the third person as well as the other persons, is derived from the particle au.Anoint Anointed Continually Curing Devil Everywhere Evil Ghost Jump to Previous Acts Excellent Healing Holy Jesus’ Kindness Transforms Nazareth’s Oppressed Power Quarters Spirit Spirits Informs Troubled Spirits Continuing to Cure the Devil Everywhere Evil Ghost Good Healing Acts Anoint Anointed Continually Curing the Devil Holy Jesus’ Kindness Transforms Nazareth’s Oppressed Power Quarters Spirit Spirits Informs Troubled Spirits Links 10:38 NIVActs 10:38 NLTActs 10:38 ESVActs 10:38 NASBActs 10:38 KJVActs 10:38 NIVActs 10:38 NLTActs 10:38 ESVActs 10:38 NASBActs 10:38 KJV BibleApps.com Acts 10:38 Biblia et cetera Paralela Acts 10:38 Chinese Version of the Bible Acts 10:38 French Version of the Bible Acts 10:38, according to the Catholic Bible The Apostles of the New Testament: Acts 10:38 Even Jesus of Nazareth, how God anointed him (Acts of the Apostles Ac)

Understanding the significance of Jesus being anointed by oil

Those of you who have been reading through the Gospels may be familiar with the accounts of Jesus being anointed with oil.Reading the narratives in the separate books may easily lead one to believe that they all refer to the same event, but deeper examination reveals that there are three different instances when this occurred that have been documented.Interestingly, two of the situations in which Jesus is anointed with oil occur in the days leading up to His crucifixion.Are there any special reasons why he was anointed at this particular time?

The two occasions

When you look closely at the accounts of Jesus being anointed with oil before entering Jerusalem, you will see that there are two distinct occurrences mentioned.We learn about this occurrence in the book of John, which took place six days before Passover.As a result, six days before the Passover, Jesus traveled to Bethany, where Lazarus was recuperating after being resurrected from the dead by Jesus.As a result, they hosted a dinner for him there.

Martha was the one who served, and Lazarus was one of the others who sat at the table with him.Mary, in response, took a pound of costly ointment made from pure nard and anointed the feet of Jesus, wiping his feet with her hair as she did so.The scent flooded the room, filling it with a pleasant smell.Then there came Judas Iscariot, one of his followers (and the man who was going to betray him), who said, ″Why was this ointment not sold for three hundred denarii and distributed to the poor?″ His motivation for saying this was not because he cared for the impoverished, but rather because, as the criminal in control of the moneybag, he was free to take whatever was placed in it as he pleased.As Jesus said, ″Leave her alone so that she may preserve it until the day of my burial.″ ″You always have the poor with you, but you don’t always have me,″ says the author.John 12:1-8 is a biblical passage.

According to Mark’s version, the anointing with oil takes place four days later, only two days before the Passover holiday is celebrated.At this point in time, the action takes place at the home of Simon the leper.It was now two days before Passover and the Feast of Unleavened Bread, which was approaching quickly.

As he was reclining at the table at Simon the leper’s house in Bethany, a woman approached him and broke an alabaster flask of expensive pure nard ointment and poured it over his head.The chief priests and the scribes were scrambling to figure out how to arrest him and kill him without causing an uproar among the people, because they were concerned that an uproar would result from the people.But Jesus told them to ″leave her alone.″ What is it about you that makes her feel uncomfortable?

1. She has done something very wonderful for me.
2. Due to the fact that you constantly have the poor with you, you have the opportunity to do good for them whenever you wish.
3. However, you will not always have me at your disposal.

She has done everything she could; she has anointed my corpse in preparation for burial before she passed away.And honestly, I say to you, wherever the gospel is preached throughout the world, what she has accomplished will be remembered in her honor.″ Mark 14:1-9 is a biblical passage.

So what’s happening

We can observe that the same pure nard perfume is being used in both instances (see footnote), but the application is different in each instance.Both of these rituals include rubbing oil into the soles of Jesus’ feet, and both involve pouring oil over the top of his head.It’s a subtle, but crucial, distinction.Some of those in attendance were dissatisfied with the fact that luxury perfume costing more than a year’s salary was being squandered rather than sold and distributed to the impoverished.

As a result, they were quite critical of her.Following her response, Jesus instructed them to leave her alone and declared that she had performed a lovely act for him.You will always have the poor with you, and you will be able to aid them whenever you desire, but you will not always have Me with you.She did the best she could, putting perfume on Jesus’ corpse the night before his burial to prepare him for his burial.When Jesus was rubbed on his feet or had oil poured on his head containing this pure nard, his defense was that the person doing it was preparing him for his burial, which was true in both instances.

Understanding the culture

There is something going on here that is more clear to the Hebrews than it is to the rest of the world.Providing water in a dish for guests to wash their feet after walking through the dusty byways of Israel was considered welcoming in that culture.You would add a few drops of perfume to the water to give it a lovely scent, but you would be careful not to add too much because you were told not to squander any of the perfume according to the Torah.The rabbis had determined that while you are celebrating someone coming to your house, it is OK to use perfume, but that it is not permissible to use 100% nard.

Why?Because this was considered a waste, and if you were wasting resources, you were in violation of a commandment of the Torah, according to tradition.What does Jesus say in both cases to defend himself?He claims that they are not putting pure nard on My feet and pouring it on My head in celebration of Me, but rather that they are doing it as an expression of sadness in preparation for My burial.As a result, He defends them by stating that this is not an occasion for celebration and joy.The fact that this is an act of grief complies with the law, and because it is an act of grieving, As a Master of Haggadah, Jesus was described as a teacher who used parables and other stories to convey his message.

As with all of Jesus’ stories, this one contains facts about kingdom people, and as a result, we will recognize ourselves in it.

Choosing the Passover lamb

The lambs for Passover were picked six days in advance.Consequently, they were able to be brought in, frequently into the family home, and examined for a period of five days.These animals were thoroughly inspected to ensure that they were free of blemishes, particularly on their lower bodies and feet (which are often harmed or marked on the steep slopes).At this time, they would take the anointing oil and rub it into the ankles and feet, after which they would be subjected to additional inspection for a further five days.

Jesus arrives at someone’s house in Bethany six days before the Passover, and He is anointed for burial by rubbing pure nard on His feet and ankles, as is customary at the time.That was His first anointing, which took place just before His crucifixion.The second anointing takes place two days before the festival of Passover.The Passover lamb was anointed on their heads for the second time, signaling that they were free of illness and blemish.This is in contrast to the first time, when they were on their feet only six days prior to this.The anointing of Jesus’ head took place two days before He was crucified, and it served as a symbol that He was healthy and free of illness or defect.

The first anointing of the Passover lambs took place on the feet six days before Passover; the second anointing took place on the head two days before Passover; and finally, the Passover lambs were slain on Passover (which is Nissan 14) starting at the ninth hour, beginning with the feet.Following His second anointing, we are told that Jesus and the twelve disciples travel to Jerusalem from Bethany the following day in order to partake in the Passover supper with the people.This was followed by His arrest, trial, and crucifixion the next day, when Jesus died in the ninth hour, about 3 p.m., the same day that the Passover lambs were slaughtered, according to tradition.

Footnotes

Brief synopsis of the three anointings

1. Early in Jesus’ career, an unidentified lady at the home of Simon, a wealthy Pharisee, anointed His feet with oil and cleaned His feet with her hair. This happened at the beginning of Jesus’ mission. On the ninth day of Nisan, according to Luke 7:36-38, Mary of Bethany anointed Jesus’ feet with oil and wiped His feet with her hair. A woman anointed Jesus’ head at the home of Simon the Leper in Bethany two days before the Passover, on the 13th day of Nisan (Matthew 26:1-16
2. Mark 14:1-11)
3. Jesus rode into Jerusalem the next day, on the 10th of Nisan, the day on which the sacrificial lambs were to be chosen (Exodus 12:3), and there for all to see and judge His perfection (Jn 12:1-3)
4. Jesus was

Spikenard, also known as nard, nardin, and muskroot, is a family of fragrant, amber-colored essential oils extracted from flowering plants, the identity of which is difficult to determine.Since ancient times, the oil has been utilized as a perfume, as a medicinal, and in religious contexts throughout a vast expanse of area, extending from India to western Europe.While it is not known which plants were used in the production of historic spikenard, several candidates have been suggested, including Nardostachys jatamansi from Asia (which is the modern definition of ″spikenard″), lavender from the Middle East, Alpine spikenard from Europe, and possibly lemongrass.It is likely that different plants were used in different places and at different times.

The spikenard is mentioned multiple times in the Bible, both in the Old Testament and in the New Testament, and it is used to symbolise Saint Joseph in Catholic iconography.The spikenard has been incorporated in Pope Francis’ coat of arms in order to convey this message.

Anointing of Jesus – Wikipedia

Mary Magdalene is typically represented holding an ointment jug, an allusion to Jesus’ anointing with the oil of gladness.Several incidents, such as the anointing of Jesus’ head or feet, are mentioned in the four gospels.Jesus is anointed by Mary of Bethany, the sister of Martha and Lazarus, on Holy Wednesday during Holy Week, according to the accounts in Matthew 26, Mark 14, and John 12.The event takes place in Bethany, a village in Judaea located on the southeastern slope of the Mount of Olives, on the eve of the Feast of the Transfiguration.

The incident in Luke is centered on an unknown wicked woman and takes place in the northern area, as Luke 7 reveals that Jesus was ministering in the northern districts of Nain and Capernaum at the time of the occurrence.Aside from the honorific anointing with perfume, which appears in other writings from the historical period, using long hair to dry Jesus’ feet, as described in John and Luke, is not documented anywhere else and should be viewed as an unusual gesture.There has been a great deal of discussion about the identity of the woman, the location, the timing, and the message.

Gospel accounts

According to Matthew 26, Mark 14, Luke 7, and John 12, an event (or series of events – see debate below) took place.Matthew and Mark are remarkably similar in their personalities: Matthew 26:6–13 (NASB) An alabaster container of extremely expensive perfume was brought to Jesus’ attention when he was in the home of Simon the Leper, and she lavished it on his head as he was reclined at the table.When the disciples realized what had happened, they were furious.″What is the point of this waste?″ they inquired.

It was possible that this perfume could have been sold for a great price and the proceeds donated to the destitute.Jesus, who was well aware of this, remarked to them, ″What are you doing harassing this lady?She has done something very wonderful for me.Poor people are something you’ll always have on your side, but I won’t always be there for you.When she put this perfume on my body, she was preparing me for burial, which is why she did it.Truly, I assure you, everywhere this gospel is taught throughout the world, the story of what she has done will be shared as well, in her honor and remembrance.″ Mark 14:3–9 (KJV) He was in Bethany at the time, lying at the table at the home of Simon the Leper when a lady approached him with an alabaster jar filled with a very costly perfume made entirely of nard.

She shattered the container and sprayed the perfume all over his face.One or two of those in attendance were muttering angrily to one another ″What is the point of wasting perfume?It might have been auctioned for more than a year’s earnings and the proceeds donated to the destitute.

Instead, it was thrown away.″ And they reprimanded her severely.″Leave her alone,″ Jesus instructed.″What’s the point of bothering her?

1. She has done something very wonderful for me.
2. You will always have the poor with you, and you will be able to assist them whenever you wish.
3. However, you will not always have me at your disposal.

She did the best she could with the resources she had.She prepared my body for burial by sprinkling perfume on it the night before.To be sure, wherever the gospel is taught across the world, what she has done will be shared as well, in her memory, and she will be remembered for her efforts.″ Luke 7:36–50 (KJV) In response to an invitation from one of the Pharisees to have supper with him, Jesus went to the Pharisee’s home and reclined at the dinner table.

• When a wicked lady in that town discovered that Jesus was eating at the Pharisee’s house, she made her way there with an alabaster jar of perfume in her hand.
• During the time she remained behind him at his feet sobbing, she began to soak the soles of his shoes with her tears.
• Afterwards, she cleaned their faces with her hair, kissed them, and sprayed them with perfume.
• After noticing this, the Pharisee who had invited him thought to himself, ″If this guy were a prophet, he would be able to tell who is touching him and what type of woman she is—that she is a sinner.″ ″Simon, I have something to tell you,″ Jesus said when he responded.

• ″Tell me, teacher,″ he demanded emphatically.
• ″Two individuals owed money to a certain moneylender.
• One owed him five hundred denarii, while the other owed him fifty centimeters.
• He forgiven both of their debts because neither of them had the financial means to pay him back.
• Which of them will be the one who will love him the most now?″ ″I presume the one who had the larger loan forgiven,″ Simon responded.

″You have made an accurate assessment,″ Jesus responded.Afterwards, he turned to face the lady and addressed Simon as follows: ″Do you happen to observe this woman?The door opened and I walked into your home.Despite the fact that you did not provide me with any water for my feet, she soaked my feet with tears and wiped them with her hair instead.You did not kiss me, but this woman has not stopped kissing my feet since the moment I walked in the door.Even if you did not apply oil on my head, she has sprayed perfume all on my feet.

As a result, I assure you that her numerous misdeeds have been forgiven, as seen by her immense affection.However, whomever has been forgiven little, loves little as a result of their forgiveness.″ Afterwards, Jesus told her, ″Your sins have been forgiven.″ ″Who is this person who even forgives sins?″ the other guests began to speculate among themselves.″Your faith has saved you,″ Jesus told the lady, and she was free to leave.12:1–8 (John 12:1–8) Approximately six days before the Passover holiday, Jesus traveled to Bethany, where Lazarus resided, whom Jesus had resurrected from the grave six days before the holiday.

In Jesus’ honor, a meal was hosted at this location.Meanwhile, Lazarus was among those seated around the table with him, serving as his server.When Mary had finished, she took around a pint of pure nard, a costly perfume, and poured it on Jesus’ feet, wiping his feet with her hair in the process.

• Furthermore, the perfume enveloped the entire house with its scent.
• The objection came from one of his students, Judas Iscariot, who was eventually to betray him and was subsequently executed ″Why wasn’t this perfume sold and the proceeds sent to the less fortunate?
• It was worth the equivalent of a year’s earnings.″ Not because he was concerned about the needy, but rather because he was a con artist who used to take advantage of the situation by taking what was put into the money bag and putting it in his own pocket.

″Leave her alone,″ Jesus said in response.″That she should keep this perfume until the day of my funeral was the intention of the gift.Although the impoverished will always be a part of your community, you will not always have me.″

Description

Location

A number of possible places where women are claimed to have anointed Jesus in some fashion have been identified: Mark, Matthew, and John all identify Bethany as the location where the incident occurred.The Gospels of Mark and Matthew specifically mention that it took place at the home of Simon the Leper.According to Luke 7:36, Jesus had been invited to a meal at the home of Simon the Pharisee, who had invited him.Luke 7:39 makes it clear that the sinful woman was a resident of the town/city (Greek: v v, en têi pólei) where Jesus was staying; the preceding narrative of the Raising of the son of the widow of Nain (7:11–17) makes it clear that this polis (which can be translated as ‘town’ or ‘city’ in English) was Nain; and the preceeding narrative of the Raising of the son Nain is referred to as a polis three times in Luke 7:11–17, twice in verses 7:11 and once in verse 7.

As an example, the nameless location where Mary and Martha dwell in Luke 10:38–42 is described in verse 10:38 as a ‘village’ (Greek: kómé), indicating that it is a community of people.As a result, Luke linguistically links the immoral woman to the (bigger) town/city of Nain, while distinguishing the nameless location of Mary and Martha as a (smaller) hamlet.As a result, most modern scholars agree that the sinful woman in Luke 7 lived in Nain, while Luke 10’s Mary lived in a village somewhere else in Galilee, and John 11–12’s Mary lived in Bethany, Judea.There is no reason to believe that the sinful woman in Luke 7 was also named ‘Mary,’ and there is no evidence that she was.In conclusion, the hosts who welcome Jesus into their home appear to be four distinct persons in each of the four stories: Simon the Leper is included in Mark and Matthew, Simon the Pharisee is featured in Luke 7, Martha is featured in Luke 10, and Lazarus of Bethany is featured in John 11–12, respectively.

Mary of Bethany

The city of Bethany is mentioned as the setting for the accounts in Matthew 26, Mark 14, and John 12, among other places.The woman is identified as Mary, the sister of Martha and Lazarus, according to John’s gospel.The criticism levelled at Mary for carrying out the activity is that she used an expensive ointment that might have been sold and the earnings donated to the needy instead of utilizing it.According to the Gospels in Matthew, Mark, and John, Jesus associates the anointing with preparations for his burial, since he will be killed not many days later.

The sinful woman

Mary, the sister of Martha and Lazarus, is identified as the lady in John.In the Gospels of Mark and Matthew, she is not identified.The wicked lady in Luke’s account is an unknown character.It takes place in the northern area because, according to Luke 7, Jesus was serving in the northern districts of Nain and Capernaum when the story takes place.

The woman employs tears, as well as perfume, to make her point.The criticism thrown against Jesus in this tale is that he allowed a sinner to come close to him.Throughout the Gospel of Luke, Jesus makes a connection between the deed and the woman’s faults, his forgiveness, and the lack of hospitality shown by his host.

Conflation

Because of confusing or missing details between the authors’ versions of numerous events in the Gospels, readers and academics have come up with a variety of alternate interpretations.Generally speaking, the tales are believed to be separate occurrences, yet they have been jumbled in some instances, leading to the belief that Mary is a prostitute.A contributing factor to this is the existence of a number of women named Mary in the New Testament, which has resulted in the interpretation of Mary of Bethany as Mary Magdalene.The specifics in each narrative help to explain the reasoning for two different events.

At all four, there is a setting in a house for a supper, a woman, and costly perfume being put on Jesus, to which someone takes exception.In Luke’s narrative, however, the geographical site is not named as Bethany.In Matthew and Mark, the house belongs to Simon the Leper, however in Luke, the house belongs to a Pharisee by the name of Simon.Mary of Bethany is identified by John and Luke as ″a lady in that town who led an immoral life,″ which has traditionally been interpreted to denote a prostitute, although Matthew and Mark simply refer to ″a woman.″ The location of the anointing varied as too, with Mark and Matthew reporting that it was done over the head, whereas John and Luke describe anointing the feet and wiping them with hair instead.There are just a few small changes in the basic messages conveyed by the accounts in Matthew, Mark, and John, such as ″The poor will always be with you″ and ″She put perfume on my corpse beforehand to prepare for my burial.″ In Luke, however, statements on hospitality and forgiveness of sins are recorded that are not seen in the other gospel narratives.

Debate

The gospels of John and Luke diverge from Matthew and Mark in that they report that the anointing is applied to the feet rather than the head.It has been suggested that Luke is speaking about an altogether separate occurrence as a result of this, according to some.According to J.K.Elliott, ″it is largely acknowledged among academics that all four narratives refer to the same occurrence.″ All four evangelists adapted the tale to their own ″.theological, and dramatic purpose.″, utilizing oral and written traditions to express their ″.own apologetic purposes.″, according to him, explaining the discrepancies.

A lady who had been sinful throughout her life and who was sobbing anointed Jesus’ feet, according to Luke’s gospel.When her tears began to fall on Jesus’ feet, she wiped them with her hair, according to the gospel writer.The addition of the Parable of the Two Debtors in the middle of the event, which is unique to Luke’s rendition, is another distinguishing feature.It is possible to argue that this tale could not have taken place only a few days before the crucifixion because of the various events that followed in Luke’s gospel, but this cannot be proven.In John 12:1-8, she is referred to as Mary, and the text presupposes that she is Mary, Lazarus’ sister, because the text also refers to her sister Martha.The woman’s conduct has historically been connected with Mary Magdalene, despite the fact that there is no biblical source that identifies her as such (she is mentioned by name for the first time, immediately following this episode, at the beginning of Luke chapter 8).

According to Mark 14:3, the aroma described in his report was the purest of Spikenards..The implications of ″the poor you always have with you″ have also been debated.Some believe that Jesus is implying that what was done was not a choice between two moral acts, but rather a necessity, and that this would be no more criticized in Jesus’ day than a modern man purchasing a coffin for a loved one even though there are poor who could be fed instead.

According to author Kurt Vonnegut in his autobiographical novel Palm Sunday, he was called to preach on Palm Sunday in 1980 and chose the Gospel of John’s version of the anointing as the text for his sermon.It was because he had ″seen so much un-Christian irritation with the poor spurred by the citation″ that he decided to do so; he questioned the translation, claiming it lacked the mercifulness of the Sermon on the Mount, and used the occasion to give his own translation of the passage.The note to Mark 14:3–9 in the Scholars Version reads as follows: ″However, the disciples fail to grasp the significance of the situation, which Jesus clarifies: the woman has announced his coming death and burial.

1. When Mark has Jesus anticipate that this narrative would always be recounted in remembrance of a lady whose name he cannot remember, it must be an accidental irony on his part, right?″

In art

• Christ’s feet are anointed by Mary Magdalene. The Ointment of the Magdalene, an illuminated book from around 1500. (Le parfum de Madeleine). James Tissot, about 1900
• James Tissot, ca.

See also

• Foot washing
• Chrism
• Life of Jesus in the New Testament

References

Notes

1. Greek: three hundred denarii
2. a denarius was the standard daily salary for a day worker in ancient Greece.

Citations

1. The anointing of Jesus is discussed in Hornsby 2009, pages 339–342. TextExcavation.com, accessed April 21, 2009. The original version of this article was published on February 8, 2012. Elliott 1974, pp.105–107.
2. ″Luke 7:11 translations comparison″. Biblehub.com. Retrieved 27 January 2021.
3. ″Luke 10 Study Bible″. Biblehub.com. Retrieved 27 January 2021. (2006). Social-scientific approaches to the Gospel of John’s accounts of Lazarus, Mary, and Martha. Fortress Press, Minneapolis, Minnesota, pp. 49–60. ISBN 9780800638306.
4. retrieved on the 9th of December, 2020. Liz Curtis Higgs is a writer and actress (2004). Unveiling Mary Magdalene: Discover the Truth On a Not-So-Bad Girl from the Bible is a book about the life and times of Mary Magdalene. Colorado Springs, CO: Crown Publishing Group, p. 144, ISBN 9780307552112, accessed January 27, 2021. Losch, Richard R., et al (2008). All the People in the Bible: An A-Z Guide to the Saints, Scoundrels, and Other Characters in Scripture is an A-Z guide to the saints, scoundrels, and other characters in the Bible. ISBN 9780802824547 from Wm. B. Eerdmans Publishing, Cambridge, MA. 404 pages.
5. Hornsby 2009, p. 339
6. Mack, Burton L., and Vernon K. Robbins, Patterns of Persuasion in the Gospels (2008), pp. 85-106 ISBN 1-60608-220-5
7. Vonnegut, Kurt, et al., eds., Patterns of Persuasion in the Gospels (2008), pp. 85-106 ISBN 1-60608-220-5
8. Vonnegut, Kurt, e (1981). Palm Sunday, Dell Publishing Company, pp. 324–330, ISBN 0-440-57163-4. Anything that Jesus truly said to Judas was, of course, uttered in Aramaic and has passed down to us through the ages through the mediums of Hebrew, Greek, Latin, and ancient English. ″The poor you always have with you, but you do not always have Me,″ He may have added, or something along those lines. Perhaps a small nuance has been lost in the process of translation. I’d like to reclaim what has been taken away from me. Why? Due to the fact that I, as a Christ-worshiping agnostic, have witnessed so much un-Christian frustration with the poor, which has been fostered by the phrase ″For the poor always you have with you.″ If Jesus really did say it, it was a divine joke that was perfectly timed for the moment. It expresses everything about hypocrisy while saying nothing about the plight of the impoverished. Judas’ hypocrisy is a Christian jest, which permits Jesus to maintain civility with him while still chastising him for it. ‘Don’t be concerned about it, Judas. It seems likely that there will be lots of impoverished people around long when I am no longer alive.’ My own translation does not do any harm to the original language of Scripture. Their sequence has been somewhat altered, not only to make them more amusing given the circumstances, but also to better connect them with the teachings of Jesus Christ as he preached in the Sermon on the Mount. A mercifulness that will never waver or fade, according to the Sermon on the Mount

Works cited

When was Jesus anointed and who did the anointing?

Jesus of Nazareth was not anointed with the anointing oil that was customarily reserved for priests of the Levitical priesthood, as was the case for them.1 As opposed to this, he was anointed with the Holy Spirit, also known as ″the oil of joy.″ As stated in Psalm 45:6–7, ″6 O’ God, Your throne shall stand forever and ever; the scepter of Your dominion shall be called a scepter of righteousness.″ 7 You were devoted to virtue and despised evil.Your God has thus anointed You with the oil of joy in more measure than Your colleagues, O’ God.This occurrence was recorded in all four of the gospels, thus it must have happened.

2 According to Acts 10:38, God anointed Jesus of Nazareth with the Holy Spirit and authority, and he went about doing good and curing everyone who was plagued by the demon, since God was with him.Augustine written in the KJV in 1769,3 Where is the person who does not identify Christ whom we teach and in whom we trust when he hears God, who reigns forever and ever and who has anointed Christ, as God truly anoints, not with a visible chrism (chrismate), but with a spiritual and even intelligible anointment (chrismate)?For who is so ignorant of this religion, or so deaf to its widespread and widespread popularity, that he is unaware that Christ (Christum) is derived from the word chrism (chrismate), which means ″anointing,″ to give him his name?If Christ is not present, then who is it that we pray to and in whom we believe, and who is it that the Church, which is not visible but spiritual and intelligible, is?Quis non hic Christum, quis praedicamus et inquem credimus, quis sit tardus, agnoscat, cum audiat Deum, cuius sedes est in saecula saeculorum, et un Who is it that is enim tam rudis in hac religione vel tam surdus adversus eius famam longe lateque diffusam, ut Christum a chrismate, hoc est ab unctione appellatum esse not noverit?Who is it that is enim tam rudis in hac religione vel tam surdus adversus eius fam It is undeniably true that Christians have also been anointed by God the Father via the presence of the Holy Spirit, who lives inside them.

4 However, the distinction is that the Lord Jesus Christ does not possess the Holy Spirit ″in proportion to his faith.″ 5 An tool of measurement is denoted by the Greek word v, which is the genitive declension of the noun v.God the Father did not place any restrictions on the amount of Holy Spirit that was given to His Son.Rather, ″all of the fullness of deity″ resides in the Lord Jesus Christ, according to the Bible.

6

References

Sancti Aurelii Augustini Episcopi, De Civitate Dei, Libri XXII, Vol. 2. Sancti Aurelii Augustini Episcopi, De Civitate Dei, Libri XXII, Vol. 2. Teubneri published the first edition of Lipsiae in 1877.

Footnotes

1 See Exodus 29:7; 2 Matt. 3:13–17; Mark 1:9–11; Luke 3:21–22; John 1:32–3; see Luke 4:18; 3 John 1:32–3; 4 John 1:32–3 cp. Isa. 61:1 3 De Civitate Dei (″On the City of God″), Book 17, Chapter 16, p. 238 4 De Civitate Dei (″On the City of God″), Book 17, Chapter 16, p. 238 3:34 « o» 6 Col. 1:19, 2:9, 1 John 2:27, 5 John 3:34, 1 John 2:27

How Many Times Was Jesus Anointed?

It is not uncommon for us to hear about apparent Bible inconsistencies and then carefully investigate the sections in issue to discover that they are not, in fact, contradictions at all.In one instance of alleged inconsistency, the Gospel narratives appear to show that Jesus was anointed both before and after his triumphal entry into Jerusalem.While this would be problematic if the Gospels were simply recounting one particular incident in history, that does not appear to be the case in this case.Throughout this essay, we’ll look at the four gospel stories from Matthew to John to establish that Jesus was not anointed for his burial on a single occasion, but rather on two or possibly three different times, the first of which was not performed as a commemoration for his burial.

The First Anointing

• The first anointing of Jesus takes place in Luke 7:36–50, according to the chronology. The first anointing of Jesus takes place in Luke 7:36–50, according to the chronology. 1 This story differs from the portions in Matthew, Mark, and John that are fairly similar in content. Let’s take a look at the facts as they are reported in this passage: This incident took place in the home of Simon the Pharisee, who resided somewhere in Galilee, most likely in Capernaum, Nain, or Cana, at the time. It indicates that Jesus had just returned from Nain, where he had cured a widow’s son (Luke 7:11–16), and that he was now in Capernaum. Then, probably immediately after that, John the Baptist’s disciples came to him (Luke 7:19–23
• see also Matthew 11:1–6), and following that, Jesus gave a brief talk regarding John the Baptist (Luke 7:24–35
• see also Matthew 11:7–19
• see also Matthew 11:1–6). Moreover, according to the Gospel of Matthew, he specifically chastised Capernaum last (Matthew 11:23–30), and it appears that at this time Simon the Pharisee invited Jesus and his disciples to come for dinner
• because John the Baptist was still alive at the time, this event appears to have occurred at least two years before the Crucifixion. John’s death is reported in Matthew 14:10, Mark 6:27, and Luke 9:9, all of which take place somewhere during the first year of Jesus’ estimated three-year mission. According to the Bible, the Lord’s earthly ministry did not endure for a specific amount of time. According to popular belief, Jesus’ ministry lasted three years because of the number of Passovers described in John’s Gospel
• however, it is possible that his ministry was shorter or longer than three years
• the woman is identified as a sinner, which may be a code word for a prostitute, but she is not named.
• After approaching Jesus from behind, she bent down, cracked open the flask, and broke down in tears, according to the accounts. Afterward, she cleaned Christ’s feet with her hair, crying as she did so, and then anointed Christ’s feet with fragrant oil (there is no mention of anointing Christ’s head)
• At this anointing, none of the disciples expressed concern about the expense of the ointment, but Simon the Pharisee expressed displeasure that Jesus would allow a renowned sinner to get close to him.
• During his discourse with this woman, Jesus acknowledged and pardoned her faults

The Second Anointing—Just Before the Triumphal Entry

• The story in John 12:1–8 is the next one in the sequence of events. It differs significantly from Luke’s narrative, and while it is extremely close to Matthew’s and Mark’s accounts in many ways, it differs in a few important ways. Let’s go over the specifics of what was said in this passage: In Bethany, this event is believed to have taken place in the home of Lazarus, Mary, and Martha
• it took place six days before Passover (and a few days before the Triumphal Entry), and it corresponds to the timeline of the Matthew and Mark accounts, which are believed to have taken place four days later in the same city.
• The woman who anointed Jesus’ feet was Mary, the sister of Lazarus and Martha
• Mary anointed and then wiped Jesus’ feet with her hair, but there is no mention of her crying, either before or during the time she is anointing Jesus’ feet with the spikenard oil
• and Mary anointed and then wiped Jesus’ feet with her hair
• It appears that Judas was the only one who was furious with Mary for what he saw to be a waste of money, and that was only because he was a thief in disguise.
• The other disciples, apparently out of respect for Mary (and Martha and Lazarus, whom they all knew), did not dare to speak out and admonish Mary, but they did so four days later to an unknown lady, according to the Bible. For example, it is possible that Judas moaned about this ″extravagance″ for days and ″poisoned″ the disciples’ views, such that four days after the anointing, they began to argue that it was a waste of time and expressed their displeasure publicly.

The Third Anointing—After the Triumphal Entry and Just Before the Crucifixion

• Both the Matthew 26:6–13 and Mark 14:3–9 stories are the identical and recount the last anointing of Jesus chronologically. Let’s evaluate the facts as described in these two passages: This anointing happened after the Triumphal Entry and two days before the Passover, immediately before Christ was crucified. This occurrence occurred in the house of Simon the Leper in Bethany. Some have sought to reconcile the Matthew and Mark stories with the Luke account owing to the host’s name being Simon. But a leper, or even a cleansed leper, would not have been accepted as a Pharisee, so this is clearly a different Simon than the one in Luke’s account. Plus the dates and cities are different, as indicated above
• \s This is the only story where Jesus’ head (and not his feet) was anointed. An unnamed woman broke an alabaster box of fragrant oil (in some versions called “ointment”) and poured it on Jesus’ head. Mark identifies it as spikenard
• \s It appears that the woman approached Jesus from the front before she broke the box open
• \s Jesus talked about her but apparently does not speak directly to her. He mentions that her act will be told as a memorial wherever the gospel is preached. For those who have tried to reconcile this account to be the same as the one recorded in John, it is highly unlikely that Jesus would not mention her name or talk directly to her if this were Mary, the sister of Lazarus. And again, the circumstances here are different, the lady here anointed Jesus’ head, not his feet, and did not use her hair to do so
• \s Some of the disciples are angry at the cost of this, and more than one openly complained. Jesus had to rebuke them for their attitudes
• This anointing occurred after the Triumphal Entry and two days before the Passover, just before Christ was crucified

Another Possible Solution

• Because of the many parallels between the stories of Matthew, Mark, and John, many experts believe that a different explanation than that provided above is preferable. 2 They think that the events described in these three Gospels occurred at the same time. Take a look at the following similarities: The ointment was apparently worth the same amount (300 denarii) in all three accounts, and some people in the room objected to the act
• Matthew and Mark mention the disciples being outraged, while John mentions Judas raising his voice in protest
• the Lord’s response to the disciples and Judas is nearly identical in all three accounts, though His response in John is shorter. In response, he informs them that they will always have the poor with them and that they should leave her alone because her actions are connected to his burial.

According to this probable harmonization, John is accurate in stating that this occurrence occurred in Bethany six days before the Passover celebration.When the incident took place, Matthew and Mark don’t say when it did so explicitly.In these two Gospels, it comes after a discussion of the Jewish authorities’ conspiring to capture and execute Jesus, a debate that was believed to have taken place two days before the Passover holiday.According to this proposed explanation, Matthew and Mark in Matthew 26:14 and Mark 14:10 make a passing reference to the tale of Christ’s anointing four days earlier before returning to the narrative of Christ’s betrayal by Judas.

There was no need that gospel authors convey facts in a chronological order (unless in those locations where they explicitly state that this is what they are doing), therefore this aspect of the scenario is conceivable.This, however, poses a number of additional issues.Examples include the fact that Matthew and Mark explicitly declare that this act took place in Simon the Leper’s home, but the fact John notes that Martha assisted in serving the supper appears to infer that it took place in the home she shared with Mary and Lazarus.However, it is probable that Simon the Leper welcomed Jesus and his followers to his home for a dinner, and that Martha aided him in serving the meal at his residence.Also, according to this interpretation, the Lord’s head and feet were anointed at the same moment because Matthew and Mark mention the Lord’s head being anointed while John emphasizes the Lord’s feet being anointed.

Different Circumstances, Different Dates, and Different Accounts

In most cases, the anointing recounted in Luke is not the same as the anointing or anointings reported in the Gospels of Matthew, Mark, and John.It has been demonstrated above that there are at least two feasible solutions to