When Did Jesus Get Baptized

When did Jesus get baptized?

This post is also accessible in the following languages: (Hindi) Baptism took place in the fall of A.D. 27 according to Bible chronology (Matthew 3:13–17; Mark 1:9–11; Luke 3:21–22; Matthew 3:13–17). By that time, John the Baptist had probably been preaching for around six months at that point (Matthew 3:1). Because the Baptism of Christ took place in the fall, it is logical to assume that it took place during a religious holiday. The fall season was marked by three significant festivals: Rosh Hashanah, also known as the Festival of Trumpets (Leviticus 23:24; Numbers 29:1); Yom Kippur, also known as the Day of Atonement (Exodus 30:10; Leviticus 16); and the Feast of Tabernacles (Exodus 30:10; Leviticus 16).

At the third festival, all men were supposed to appear before the Lord in Jerusalem (Exodus 23:14–17), and this was the first time this had happened.

It is probable that when Jesus heard the message spoken by John, He realized that it was time for Him to begin His earthly mission.

27 to the spring of A.D.

  1. In the fall of A.D.
  2. “I need to be baptized by You, and are You coming to me?” John demanded.
  3. Then he gave Him permission.” – (Matthew 3: 13–15) To this day, the Holy Spirit continues to guide both John and Jesus.
  4. John had heard about the events surrounding Jesus’ birth and upbringing, and he thought that He was the Christ, the promised Messiah.
  5. BibleAskTeam is dedicated to His service.

What Year was Jesus baptized? – Evidence for Christianity

What year did Jesus get his baptismal rites? Glenn: We are unable to determine the precise day on which Jesus was baptized. The most accurate method of performing the calculation is to start with the crucifixion and move backwards. According to the majority of historians, Jesus’ ministry lasted around three years in total. This is based on a tally of the number of Jewish holidays that are mentioned in the gospel accounts. It’s plausible that Jesus’ ministry lasted anywhere between two and four years, but three years is a reasonable starting point for speculation.

This year, Passover falls on a Saturday, resulting in a double Sabbath for the Jewish people.

The most plausible date for the death of Jesus is AD 29, yet this would suggest that he died on a Thursday, which is not the case.

If we choose the year AD 30 as the most plausible date for Jesus’ death and three years as the length of his public career, we might conclude that Jesus was baptized in the year AD 27.

I believe we may claim with a high degree of certainty that Jesus’ baptism took place somewhere between AD 25 and AD 28; the most likely date is AD 27; and that the event took place in the Jordan River. John Oakes is a writer and poet.

What year did Jesus get baptized? – Evidence for Christianity

Question: In what year did Jesus get his baptism? Answer:We cannot state with full confidence the year Jesus was baptized, but we may provide a date with an uncertainty of one year or, at the most, two or three years based on scriptural data and historical evidence. To determine the date of Jesus’ baptism, one must first determine the date of his death, which is the first step in the process. This means that the traditionally accepted date of AD 33 is probably definitely not true. It is predicated on the premise that Jesus was born in the year 0AD, that his ministry began when he was 30 years old, and that it concluded three years after that.

  1. For starters, there was no such thing as a year zero.
  2. He was most certainly at least thirty years old when he began his ministry, according to what we know.
  3. According to the evidence on the time of the Passover, Jesus died in a year in which the Seder dinner, which marked the eve of the Passover, took place on a Thursday evening, which included Friday until sunset.
  4. If we believe that Jesus’ career lasted the traditional three years, then he was baptized somewhere between AD 26 and AD 27, according to tradition.
  5. Only a small number of academics believe it lasted longer than three years.
  6. Allowing that Jesus’ mission lasted less than three years, it is possible that he was baptized in the year AD 28, according to certain scholars.
  7. John Oakes is a writer and poet.

At What Age Was Jesus Baptized?

The opportunities I had to interact with the associate pastor while serving as a young deacon at a Baptist church were very valuable to me throughout my time there. Pastor Jim was an excellent listener, and he was also willing to share his feelings with me on a regular basis. The Lord Jesus Christ was the Savior of his oldest son, Joel, when he stepped up at an evangelical (revival) assembly when he was a small kid to confess him as Savior. Believer’s baptism, which is often performed in the Baptist church, is a ritual in which the Pastor immerses the believer into water and subsequently removes him from it, is the next step.

  • He said to me that he wanted his kid to have a thorough understanding of what Baptism was all about first.
  • Even though Jim and I am certain that we do not see eye to eye on this topic today, I have a great deal of respect for him and his desire to ensure that his kid understands Baptism.
  • And this is a worry for each and every one of you who is reading this.
  • 3).
  • The Bible tells us that Jesus was baptized with water in Luke 3:21-22.
  • He didn’t need to repent (turn away from sin) or be forgiven for whatever sins he had committed.
  • This was achieved in Bethlehem, though, wasn’t it?
  • Wouldn’t Jesus have had sufficient comprehension at the age of 12 to have been baptized if baptism was intended to serve as a public declaration of His faith?
  • If we are to “follow Jesus in Baptism,” perhaps those who advocate for this practice should also require that the individual be at least 30 years old today.
  • 19:6).
  • 61:6).

“But you are a chosen generation, a royal priesthood, a holy nation, His own special people.” (I Peter 1:1) “But you are a chosen generation, a royal priesthood, a holy nation, His own special people.having your behavior respectable among the Gentiles.” — (I Peter 2:9, 12) In order for priests to be ordained, the Law stipulated a number of procedures that had to be observed, including washing them with water (Ex.

29:4).

It is required that all persons who perform services or undertake work in the tabernacle be at least 30 years old, according to the following Scripture verses from Numbers Chapter 4: 3, 23, 30, 35, 39, 43, and 47 are the corresponding numbers.

While the answer to the question in the title of this article regarding Jesus’ first Baptism is that He was 30 years old at the time, He also had a second Baptism, which He talked about in Mark 10:38-39: “But Jesus told them, ‘You do not understand what you are asking.'” “Can you drink from the cup that I drink from and be baptized with the baptism that I am baptized with?” says the priest.

  1. (Hebrews 9:10-15,26; 10:10-13; 11:10-13).
  2. 2:16-17).
  3. We would never be able to follow our Lord in this Baptism, you or I.
  4. The traditions of men compel us to observe old covenant instructions to the people of Israel while rejecting commands from the Risen Lord Jesus Christ to the apostle to the Gentiles, according to the traditions of men.
  5. 8:6; 16:4,30; 22:6,7).
  6. “Repent, and let every one of you be baptized in the name of Jesus Christ for the forgiveness of sins,” Peter instructed the men of Israel in Acts 2:38.
  7. However, they did not, and as a result, the resurrected Lord Jesus Christ appointed another apostle.
  8. God sent him to the Gentiles (Eph.
  9. (I Cor.

Instead, according to Ephesians 4:5, there is only one baptism for today (I Corinthians 12:13 says, “For by one Spirit we were all baptized into one Body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit.”) This Baptism is carried out by the Holy Spirit, not by an apostle or a pastor.

When Christians read this Baptism for Today, they are frequently barred from joining some groups because they do not meet the requirements.

1:13).

This identification or Baptism without water unites him with Christ in His death, burial, and resurrection, and makes him a co-heir with Christ (Rom. 6:3-5). “In Christ,” on the other hand, we are immersed for all time, never to be expelled as one would be from the watery tomb of a baptismal font.

Why Was Jesus Baptized and Did He Need to Be?

According to the Bible, Jesus was completely without sin. Jesus was personally tempted, according to the story of his life (Matthew 4:1-11), yet he did not succumb to his wicked urges, as recorded in the Bible. Thus, it is difficult to comprehend why Jesus was immersed in water at the outset of his worldly ministerial career. Even John the Baptist was taken aback by Jesus’ desire to baptize him, and he expressed amazement at the request. John, who had expected to be baptized by Jesus, was perplexed as to why Jesus needed to be baptized as well.

Jesus didn’t leave John, or any other future Christians, hanging without providing an explanation.

As the final atonement for sin and death, Jesus fully and completely took our place in every manner.

When Was Jesus Baptized?

Several passages from the Gospels, including Matthew 3:13-17, Mark 1:9-11, and Luke 3:21-22, describe Jesus’ baptism. Matthew’s Gospel has a more in-depth description of Jesus’ baptism. “After that, Jesus traveled from Galilee to the Jordan River to be baptized by John.” When he refused, John tried to dissuade him by asking, “Do you want to come to me and be baptized by you?” ‘Let it be so at this time; it is lawful for us to do this in order to complete all righteousness,’ Jesus responded. After that, John agreed.

  1. At that time, the heavens were opened, and he saw the Spirit of God descending like a dove and settling on his shoulder.
  2. It appears in all three narratives that Jesus’ baptism was a critical initial step in the beginning of his ministry, which would last nearly three years and finally lead him to his death on the cross.
  3. Jesus’ baptism took occurred at a time when John had already begun baptizing people for the sake of repentance, at which point the timing was appropriate.
  4. He preached a message of repentance, baptism, and the need of bearing virtuous fruit in the lives of those who heard him.

Why Was Jesus’ Baptism Important?

The fact that Jesus did not need to repent or turn away from sin was evidenced by his baptism, which served as a sign to John and subsequent generations of believers that he was the promised Messiah. This affirmation brought John’s goal to prepare the way for the Messiah to a successful conclusion. The story of Jesus’ baptism is a magnificent depiction of the loving unity of the Trinity — the Father, the Son, and the Holy Spirit. This point in his life marked the beginning of his ministry, during which he was totally immersed in the human experience as the spotless lamb of God sent to rescue the world.

The baptism of Jesus does not have to be difficult to understand, even if it may raise some concerns.

But his baptism serves to affirm him as the Messiah and to reveal his readiness to assume human form in order to be the ultimate atonement for all sin and death.

See also:  How Many Blind Men Did Jesus Heal?

When Jesus was nearing the conclusion of his life, he directed his followers to go and make disciples in all nations, baptizing them in the names of God the Father, God the Son, and God the Holy Spirit (See:Matthew 28:19).

In his career, Jesus stressed the importance of baptism for individuals who place their trust in God from the beginning to the very end of his life.

Why Did John the Baptist Baptize Jesus?

John the Baptist was Jesus’ older cousin, and he was known as “the Baptist.” Only a few months before Mary got pregnant with Jesus, his mother, Elizabeth, was expecting their son, also named John. Zechariah was the name of his father, who was a priest. According to Luke’s Gospel, Elizabeth and Zechariah were “righteous in the eyes of the Lord, obeying all of his rules and decrees without fault” when it came to marriage (Luke 1:6). It should come as no surprise that John, a godly man selected to prepare the way for Jesus, was born to two parents who were both sincerely committed to God’s will and principles.

  1. John appears in the Gospel narratives for the second time, this time immediately before Jesus began His ministry.
  2. However, John was able to rectify those incorrect assumptions.
  3. (Matthew 1:3) John described himself as the fulfillment of the prophecy in the book of Isaiah that God would send a messenger before the Messiah, paving the way for him to come (See:Isaiah 40:3).
  4. John cleared the way for the future Messiah by teaching repentance, righteousness, baptism for the remission of sins, and of the might and grandeur of the one who would come.
  5. The baptism of Jesus by John was the penultimate stage in preparing the way for Jesus’ arrival.

What Does Baptism Symbolize?

The New Testament has a wealth of information and insight that can assist us in better understanding the purpose of baptism. Baptism is performed for the purpose of sin remission (See:Acts 2:38). In order to be baptized, we must first repent, which means we must turn away from our wrongdoing, and then accept the forgiveness that Jesus gave through his death and resurrection. Baptism is a representation of our religious beliefs (See:Acts 8:12-13). A new believer (someone who has demonstrated confidence in Jesus) gets baptized after repenting and being immersed according to the paradigm we find in the New Testament.

Baptism is a representation of being buried with Jesus and risen to life with him (See:Romans 6:3-4).

It is also the mechanism by which we are raised up into new life in Jesus after our baptism.

However, Jesus saw that he needed to be baptized, which is why he requested John to perform the ceremony.

Baptism signaled the beginning of Jesus’ mission to stand in our place and to save humanity from sin. He demonstrated that baptism is something that all Christians must perform as a stage in their religious journey. Those who believe in God still hold this to be true.

How Did God Respond to Jesus’ Baptism?

God’s affirmation of Jesus’ baptism was reported in Matthew’s Gospel as a tremendous act of God. The heavens opened as soon as Jesus was baptized and climbed out of the water to face the people. “The Spirit of God began to descend like a dove and alight on him,” says the narrator. ‘This is my Son, whom I adore; with him I am pleased,’ a voice from the heavens said” (Matthew 3:13-17). Immediately following Jesus’ baptism, the Holy Spirit fell upon him. A indication that Jesus’ ministry was being enabled by the Holy Spirit and that it would usher in peace between humans and God was signified by this event.

Photograph courtesy of Getty Images/gldburger In addition to being a writer and a minister, Pamela Palmer is the founder of upheldlife.com, a website where she publishes devotionals and religious resource pieces on a weekly basis to encourage people to keep religion at the center of their lives.

She works in pastoral ministry, where she has the opportunity to be a little part of many people’s emotional and spiritual journeys, while also being a small part of her own.

She has been published on herviewfromhome.com, and you can follow her at upheldlife.com or on Facebook.com/upheldlife.

Why wasn’t Jesus baptized when he was eight years old?

“Why wasn’t Jesus baptized when he was eight years old?” the questioner inquires. New Era, January 1978, pages 17–18 Bishop J. Richard Clarke provides an answer. In its original form, baptism was introduced to allow Adam and his descendants to be redeemed from the consequences of the fall via obedience to God’s commands. Baptism remained, in form at least, despite the fact that apostasy clouded its importance and purpose. It eventually became part of Levite ritual. (See Leviticus 8:5–6.) According to my knowledge, there is no passage in the Bible or the Book of Mormon that specifies the age for baptism.

  • (19:28 D C.) (D C 84:28) According to the records, he was also “baptized when he was still in his boyhood.” It seems unlikely that John was baptized when he was just eight days old, but the scriptures do not specify his precise age at the time of baptism or who performed the ceremony.
  • He exhorted all people to repent and said that the “kingdom of heaven is at the door.” (See Matthew 3:2.) He made it very apparent that his duty was to pave the way for the Lord’s return, which he accomplished.
  • 3:11 is an example of this.
  • In order to be baptized by John at the Jordan River when Jesus “began to be around thirty years of age,” he traveled to Bethlehem.
  • The reason he went to John to be baptized was that, according to the Prophet Joseph Smith, “at that time, John was the sole legal administrator involved in the business of the kingdom there was then on the earth, and he was in possession of the keys of authority.” (1973, p.
  • Furthermore, Jesus was not baptized for the forgiveness of sins, as were the other responsible candidates who were baptized.

The Book of Nephi records four reasons for the Savior’s baptism, in which he complied with the law and fulfilled all righteousness: “But notwithstanding he is holy, he shows unto the children of men that, according to the flesh, he humbleth himself before the Father, and witnesseth unto the Father that he would be obedient unto him in keeping his commandments.” “But notwithstanding he is holy, he shows unto the children of men that, according It also demonstrates to the children of men the straightness of the way to follow as well as the narrowness of the gate by which they should enter, because he has already set the example.” (2 Ne.

31:7, 9; 2 Ne.

For the sake of summarization, I believe that Jesus was not baptized during his boyhood because he did not have a need for remission of sins, as we have, because he is our savior and the provider of the method by which we may have our sins forgiven.

As an Elias, he recognized John’s importance as the only one permitted to conduct baptisms and bear witness before humanity that Jesus had “come not to destroy, but to fulfill in every manner,” and so he came to John. (See Matthew 5:17.)

The Baptism of Jesus Christ

From Galilee to the Jordan River was the first leg of Jesus Christ’s journey during the early years of His ministry. The preaching and baptizing of John the Baptist took place in the vicinity. Jesus approached John and requested to be baptized. John was adamant about not doing it because he believed that Jesus should be the one to baptize him. He inquired as to why he was required to be baptized by Jesus. The Savior explained that in order to be obedient to the commandments of Heavenly Father, he needed to be baptized first.

Afterwards, when Jesus had been baptized, he immediately ascended out of the water; and John looked up and saw that the heavens had been opened unto him, and that the Spirit of God had descended like a dove and had fallen upon Jesus.

3:44–46, page 802 of the LDS edition of the King James Bible, according to the JST.) Baptism is modeled after Jesus Christ, who set the standard for us.

Baptism is a covenant or promise made to Heavenly Father in which we promise to do the following:

  • The journey from Galilee to the Jordan River marked the beginning of Jesus Christ’s ministry. The teaching and baptizing of John the Baptist took place in the vicinity of the congregation. John was present when Jesus approached him and requested to be baptized. Because he believed that Jesus should baptize him, John was adamant about avoiding doing it. ‘Why do you want me to be baptized?’ he inquired of Jesus. During His explanation of baptism, the Savior stated that in order to be faithful to Heavenly Father’s instructions, He needed to be immersed. “ “And John went down into the water and baptized him,” the Bible says. Afterwards, when Jesus had been baptized, he immediately ascended out of the water
  • And John looked up and saw that the heavens had been opened vnto him, and that the Spirit of God had descended like a dove and rested on Jesus. In the midst of it all, he heard a voice from heaven declare, This is my beloved Son, in whom I take pleasure. “Listen up, you fools!” Matt. 3:44–46, page 802 of the LDS edition of the King James Bible, according to the Jewish Standard Translation. In becoming baptized, we should follow in the footsteps of Jesus Christ. “Unless a man is born of water and the Spirit, he will not be able to enter the kingdom of God,” he has stated (John 3:5). Baptism is a covenant or pledge made to Heavenly Father in which we agree to do the following: a.

When we receive the sacrament on Sundays in church, we should remember Jesus Christ’s Atonement as well as the commitments we made to our Heavenly Father when we were baptized in order to be reconciled with Him. Color the flannel-board figures before mounting them on a heavy-weight piece of paper. Remove them off the page and use them to retell the narrative. “Jesus Christ’s Baptism,” as the phrase goes. The dove, the heavens opening up, the sacrament trays, and John the Baptist baptism Jesus Christ in the Jordan River are all images that come to mind.

Whittaker.

Where Was Jesus Baptized?

Located in the Jordan River, only a few miles north of the Dead Sea and around six miles east of Jericho, the Baptism of Jesus Christ is reported in all four Gospels as taking place in the Jordan River. However, it is generally agreed that Jesus’ baptism marked the beginning of his public ministry, not only because it fulfilled Old Testament prophecy and confirmed his divinity as the Son of God, but also because it marked the beginning of Jesus’ public mission.

Where Is the Jordan River?

Known in Hebrew as the Jordan River (Ha-Yarden), it is a significant geographical feature in the Middle East and a pivotal place in Israel’s history and the biblical narrative. The Jordan River flows southward from Mount Hermon, which is located on the border of modern-day Syria and Lebanon, and drains into the Sea of Galilee in northern Israel today, a distance of roughly 156 miles. The Sea of Galilee, also known as Lake Gennesaret (Luke 5:1) or the Sea of Tiberius (John 6:1, John 21:1), is just about a day’s walk from Nazareth, the town where Jesus grew up, and is a popular tourist destination (Matthew 2:19-23).

See also:  What Does The Name Jesus Mean In Latin?

(Mark 5:21-43,Luke 8:22-25,Luke 9:10-17,John 6:16-21) Once it has emerged from the Sea of Galilee, the Jordan River makes its way through the Judean countryside, being fed by two large tributaries, the Yarmouk and Jabbok (Genesis 32:22) to the east, until it ultimately merges with the Dead Sea, where it comes to a climax.

All of these streams are located within Jordan’s Rift Valley, a gigantic geological fissure that produces one of the world’s longest fissures and one of the world’s most profound natural depressions.

Jordan River is rather narrow and easy to cross in most places, despite the fact that it has lush, sandy shoreline and steep, rocky banks in certain locations.

Shallow ponds and lesser tributaries are frequent in the Jordan River system outside of the main river flow, though.

One of these tiny pools or inlets on the eastern bank of the river, where John the Baptist is said to have baptized Jesus and others, is likely to have been the location of the baptism. Photograph courtesy of Getty Images/thanasus

Where Was Jesus Baptized in the Jordan River?

The baptism of Jesus is described in all four gospels as taking place on the banks of the Jordan River at the hands of John the Baptist, Jesus’ cousin (Matthew 3,Mark 1:1-11,Luke 3:1-21,John 1:6-34) Identifying the actual place of Jesus’ baptism is difficult to determine. archaeological evidence, historical writings, and the gospel accounts all point to a region in the southern half of Jordan River, about five and a half miles north of the Dead Sea and a little more than six miles southeast of the city of Jericho, as being the location of the biblical city of Jericho.

  • When John the Baptist began his public preaching, it was in this location, perhaps between the years 26 and 29 A.D., that individuals were baptized in the Jordan River, at a location mentioned in John’s gospel as “Bethany beyond the Jordan” (John 1:28).
  • From a strategic standpoint, this would have been an efficient location for John the Baptist to serve because it would have witnessed a significant flow of traffic from visitors coming from the Judean desert, Judea hill area, Jerusalem, and Jericho, to name a few destinations.
  • The Holy Spirit will baptize you with the Holy Spirit, not with water, as I have done (Mark 1:7-8).
  • Immediately following his baptism, Jesus rose to his feet out of the water.
  • “This is my Son, whom I love; with him I am delighted,” a voice from heaven said.
  • 3:16-17 (KJV) It is estimated that Jesus was around 30 years old at the time of his baptism.
  • According to the apostle John, he stayed there and a large number of people came to him.
  • And it was at that location that many people came to trust in Jesus.
  • We’ll never know for sure, however it’s possible that the controversy over which bank of the Jordan River Jesus was baptized on has more to do with the two countries (Israel and Jordan) attempting to attract tourists than anything else.

The majority of evidence, on the other hand, refers to the eastern side, the Jordanian side, as the true site of Bethany beyond the Jordan, as well as the location of John’s ministry and the baptism of Jesus. Photograph courtesy of Getty Images/stereostok

Where Else Is the Jordan River Mentioned in the Bible?

The Baptism of Jesus is not the only significant biblical event that takes place on the banks of the Jordan River. Two key Old Testament tales take place along the Jordan River, and the river plays an important role in both narrative. Following the Exodus from Egypt, the next generation of Israelites were finally ordered by God to enter the Promised Land after 40 years of wandering in the desert as a punishment for their failure to believe in the Lord. Whenever the opportunity presented itself, God instructed Joshua to lead the people across the Jordan River, with the priest leading the caravan and carrying the Ark of The Covenant in front of them.

  • After crossing the Jordan, the Israelites launched the invasion of Canaan that would follow.
  • Years later, the prophet Elijah and his protégé Elisha escaped to the banks of the Jordan River, where they used the river as a natural barrier to defend themselves from threats from Israel’s king, who had come to kill them.
  • Elijah was lifted up into heaven in a whirlwind and a chariot of fire after he had reached safety on the eastern side (2 Kings 2:11).
  • The crossing of the Jordan River became a sign of God’s supernatural power, the affirmation of His favor, the fulfillment of promise, and the beginning of public ministry throughout the Bible’s narrative.
  • Consequently, in many respects, this exact site on the Jordan River had both symbolic and strategic significance—something that John the Baptist would have been fully cognizant.
  • Ryan is a children’s author, artist, educator, and public speaker living in Los Angeles who is enthusiastic about assisting young authors in expressing themselves creatively and learning about the glories of their Creator via narrative and art.
  • This article is a part of a bigger resource library of Christian questions that are essential to the Christian faith that can be found on our website.
  • We hope these articles will answer your concerns regarding Christian living.

What Do Christians Hold to be True? What is the age of the Earth? In the Bible, who is my neighbor and who isn’t? What Is the Appearance of God? Is the existence of Guardian Angels true? What Does It Mean to Be a God-Fearing Individual?

Did Jesus baptize?

QuestionAnswer Jesus did not baptize anybody in the Bible, according to what is recorded. Some texts appear to imply that Jesus personally baptized individuals, but when we compare them to other verses, we come to the conclusion that Jesus did not personally baptize anyone. Matthew 3:14, in which John the Baptist says to Jesus, “I require to be baptized by you,” raises the possibility that Jesus did baptize. If taken in isolation, John’s words might be interpreted as implying that Jesus had a practice of baptizing people in water.

  • He will baptize you in both the Holy Spirit and the fire” (Matthew 3:11).
  • As soon as John talked of his need to be baptized by Jesus, it was clear that he was referring to his desire to receive the Holy Spirit via baptism.
  • However, in the next chapter, John reveals what was taking place: “Now Jesus learnt that the Pharisees had heard that he was acquiring and baptizing more followers than John—although, in fact, it was his disciples who baptized, not Jesus” (John 4:1–2, emphasis added).
  • After a few of allusions of Jesus’ baptismal work, John clarifies that Jesus was not physically baptizing anybody during his ministry.

In everyday speech, it is customary to refer to work completed by a subordinate as “one’s own labor.” In this way a lawn mowing service manager might claim to mow thirty lawns every week, despite the fact that he personally does not mow any of them; instead, his subordinates perform the real mowing.

Do you think it’s conceivable that Jesus baptized individuals on additional times that aren’t mentioned in the Bible?

However, based on John 4:1–2, this appears to be implausible.

When one is baptized by Jesus, one may be inclined to brag about it and feel a bit smug in the presence of individuals who were baptized by someone else, such as Thomas or Thaddaeus.

It is human nature to be filled with pride and sectarianism (see 1 Corinthians 1:12–15). By refusing to baptize anybody, Jesus avoided avoidable divides in the community. Return to:Jesus Christ: Do You Have Any Questions Did Jesus Baptize?

Subscribe to the

Get our Question of the Week emailed to your inbox every weekday morning! Got Questions Ministries is a trademark of Got Questions Ministries, Inc., registered in the state of California in the year 2002. All intellectual property rights are retained. Policy Regarding Personal Information The information on this page was last updated on January 4, 2022.

The baptism of Jesus (Matthew 3:13-17) – The identity of Jesus – CCEA – GCSE Religious Studies Revision – CCEA

Get our Question of the Week sent to your email every weekday. Get Answers Ministries has copyright protection for the years 2002-2022. All intellectual property rights are protected by law. Policy Regarding Personal Data Collection and Usage On January 4, 2022, this page was last modified.

Background

In the desert, John the Baptist preached, exhorting people to repent of their sins and to be baptized as a token of their repentance (Matthew 3:11–13). They needed to prepare for the possibility of a more powerful someone pursuing him. There are several parallels between John the Baptist and the Old Testament prophet Elijah. They’re both like this:

  • In the desert, John the Baptist preached, exhorting people to repent of their sins and to be baptized as a token of their repentance (Matthew 3:13–14). A larger person was on his trail, and they needed to be prepared. There are several parallels between John and the prophet Elijah of the Old Testament. They are both:

Because of these resemblances, we can deduce something crucial about Jesus’ identity. According to Jewish tradition, Elijah was anticipated to come to earth a second time in order to proclaim the arrival of the Messiah. In light of this, what does it indicate about Jesus if John was Elijah who came back to earth – i.e., a second Elijah? The baptism performed by John consisted of a complete immersion in the Jordan River. Baptism was not a novel concept at the time. A monastic sect known as the Essenes may have utilized baptism at their monastery at Qumran as a form of ceremonial cleansing, according to archaeological evidence.

Some Bible scholars believe that John may have had some sort of link to this particular group.

Understanding the text

An vital hint to the identification of Jesus may be found in these parallels. Elijah was anticipated to come to earth a second time to proclaim the arrival of the Messiah, according to Jewish tradition. In light of this, what does it say about Jesus if John was Elijah who had come to earth – i.e., a second Elijah- A complete immersion in the Jordan River was used to perform John’s baptism. In the ancient world, baptism was not a novel concept. A monastic sect known as the Essenes may have utilized baptism as a form of ceremonial cleaning at their monastery in Qumran, according to archaeological evidence.

It has been suggested by certain Bible historians that John may have had ties to this village.

  • Despite the fact that baptism is intended to cleanse a person of sin, Jesus is God’s son and therefore sinless
  • Jesus is the greater person John has been telling people about, so John does not consider himself worthy to baptize him
  • Baptism is intended to cleanse a person of sin, yet Jesus is God’s son and therefore sinless
  • Baptism is intended to cleanse a person of sin

There were a number of notable events that occurred at the time of Jesus’ baptism:

  • Heaven was opened
  • God’s spirit fell on Jesus
  • God’s word was heard
  • And the world was transformed.

In the form of a dove, which is commonly used as a sign of peace, God’s spirit is depicted as descending on Jesus. This provides Jesus with the authority to equip him for his work. In the background, God’s voice may be heard saying, “This is my own loving son with whom I am delighted.” This further establishes Jesus’ status as the Son of God.

The throngs of people who have gathered on the banks of the Jordan River will be confident that this is the greater person whom John has been teaching them about for so long.

The Baptism of Jesus

What is the importance of Jesus’ baptism, and how did it come about? The following is the account provided in Matthew 3:13–17: Then Jesus traveled from Galilee to the Jordan River, where he was to be baptized by John the Baptist. In this case, John would have prevented him from doing so by declaring, “I require your baptism, and do you come to me?” However, Jesus responded, “Let it be so now, for it is suitable for us to complete all righteousness in this manner.” After that, he agreed. “This is my beloved Son, in whom I am well pleased,” a voice from heaven said as Jesus ascended from the water.

See also:  How Jesus Loves Us?

But, in the end, he agrees to it.

As well as the meaning of the opening of the heavens, the descent of the Spirit, and the voice from on high, what is the significance of the other events?

Backgrounds

Was Jesus’ baptism a significant event in history? According to Matthew 3:13–17, the following is the historical record: As a result of his journey from Galilee to John’s baptism in the Jordan, Jesus is known as “the Water of Life.” “I need to be baptized by you, and do you come to me?” John would have told him if he had tried. “Let it be so now,” Jesus said, “because it is proper for us to complete all justice in this manner.” Afterwards, he gave his approval. “This is my beloved Son, in whom I am well pleased,” a voice from heaven said as Jesus ascended from the water.

The story immediately presents us with a conundrum: at first, John the Baptist is adamant in his opposition to the concept of baptism Jesus in the Jordan River.

What were his reasons for refusing to cooperate, and what led him to reconsider?

The History of Redemption

It is important to note that the Gospels position Jesus’ baptism within the larger historical framework of the ages-long unfolding of the history of salvation, which takes place according to God’s design. The events of creation and the fall are detailed in Genesis 1–3, which serves as the historical backdrop for this drama. In Genesis 3:15, the first promise of redemption is made in response to Adam’s sin: the promise of “her children,” the progeny of the woman, which already leads to Christ’s birth (Gal 3:16).

  1. “Repent, because the kingdom of heaven is at hand,” is the core theme of his ministry (Matt 3:2).
  2. Man must repent, but he must also make atonement in order to deal with the guilt he has brought upon himself by sin.
  3. These atoning offerings foreshadow the arrival of Christ as the ultimate atoning sacrifice.
  4. (See John 1:29 and verse 36 for a comparison.) Water is also used as a symbol of washing and purification from sin in several places in the Old Testament, including Leviticus 1:9, 8:6, 11:32, and 15:5–33, among other places.
  5. The use of water in baptism represents purification and the forgiveness of sins, and it is performed by John the Baptist.
  6. Isaiah 40:3 and Malachi 3:1, which speak of a prophetic forerunner, are referenced in the Gospels as indicating that John is the fulfillment of these predictions (Matt 3:3; Mark 1:2–3).
  7. Despite the fact that God has always been in control of the universe (Ps 103:19), the “kingdom of heaven” is only established when God climacticlly utilizes his power to bring about the salvation of his people.
  8. As a result of his casting out demons and healing sicknesses (Matt 12:28; Luke 7:22–23), Jesus, the one greater than John, is the one who truly brings this kingdom into being in its initial form.
  9. Consequently, the Bible provides us with an understanding of John the Baptist’s unique position in the narrative of salvation.

He is the one who has been tasked with “making ready the way” for Jesus (Matt 3:3). As a result, he finds himself on the edge of an entirely new period of history, the period in which God’s saving reign will be exercised and redemption will be completed by Jesus once and for all.

John’s Objection

With this greater background in mind, we are better prepared to appreciate the baptism of Jesus by John in a more profound way. By calling people to repentance, John is preparing them for the second coming of Jesus. Upon receiving the visit from Jesus himself, John realizes Jesus’ supremacy and asks, “Do you come to me?” (I need to be baptized by you, and do you come to me?) The Bible says (Matt 3:14). John’s point of view is reasonable in most respects. “A baptism of repentance for the remission of sins” is what John is baptizing people with (Mark 1:4).

He has done nothing wrong and has nothing to repent of.

The one who must repent and be baptized, in contrast to Jesus, is John, who declares, “I need to be baptized by you.” While the people who come to John will be baptized, Jesus, unlike the people who came to John, will be baptized with a baptism that is far greater than John’s: “I baptize you with water for repentance,”.

(Matthew 3:11; Luke 3:11)

Jesus’s Answer

It is understandable that John feels compelled to express his dissatisfaction. Yet Jesus responds to the issue by saying, “Let it be thus now, for it is proper for us to complete all righteousness in this manner” (Matt 3:15). What exactly does he mean? “Then he consented,” says John, in a cryptic remark that somehow satisfies him: ” Jesus declares that his baptism would be “to bring all righteousness to completion.” The word “fulfill” is appropriate in this context since it refers to the complete complex of what is happening.

  • With the arrival of Jesus, the long-awaited promises of climactic redemption, promises that date back to Genesis 3:15, have now been fulfilled in full.
  • The baptism of Jesus is one component of fulfillment and one aspect of bringing “all righteousness,” the profound righteousness that belongs to God and his kingdom, into the world.
  • The Jews have arrived in order to repent.
  • As already said, Jesus is without sin (2Cor 5:21; Heb 4:15; 1Pet 2:22).
  • The wicked people of Israel identify with him, and the sin of the people of Israel identifies with him, since he is coming to be both the ultimate sacrifice and the final high priest (Heb 8–10; see also Rom 8–10).
  • This gesture foreshadows the moment on the cross when he would suffer for the sins of the people of Israel, as well as for the sins of all those who are his disciples and disciples of Jesus Christ.
  • Filling “all righteousness” comprises not just Jesus’ blameless obedience to his Father’s will, but also giving us with a righteousness via his perfect righteousness, “in order that we could become the righteousness of God,” according to the Bible.

This act of exchange, in which Jesus accepts our guilt and transfers it to us in return for his righteousness, is shown metaphorically earlier in the story when he is baptized by John the Baptist.

The Coming of the Spirit

In being baptized, Jesus is following out the Father’s plan, which was carried out before the creation of the world (1Pet 1:20). God the Father responds positively by taking action. It was as though the sky had been opened to him.” The opening represents, in pictorial form, the opening of the path leading to the presence of God. Even while Jesus as the Son is constantly in company with the Father, this opening expresses the reality of that fellowship to those who are there. Out of the aperture, “the Spirit of God” is seen to descend.

“The Spirit is coming to rest on him,” says the author.

It is through the Spirit that Jesus performs his public ministry: “But if it is through the Spirit of God that I cast out devils, then it is the kingdom of God that has arrived upon you” (Matt 12:28).

Does Jesus Always Have the Spirit?

The arrival of the Holy Spirit to “rest on him” offers an interesting topic. Is it possible that Jesus did not have the Spirit prior to this point? According to the biblical theology of the Trinity, each member of the Trinity possesses all of God’s attributes. As John 1:1 says, Jesus is the Son of God. With God the Father and God the Holy Spirit, God the Son is constantly in close communion with each of them. One God is represented by the three individuals, and they are intertwined in one another.

  1. As a result, any further action of the Holy Spirit is motivated by Jesus’ human character rather than his divine nature.
  2. Surely, the same is true with regard to Jesus’ human nature, who is far superior than John the Baptist in terms of his humanity (compare Luke 2:40, 52).
  3. When it comes to Jesus’ baptism, what is there that is new?
  4. This new task is done in a manner that is respectful of his human character.

The Voice of the Father

When the Spirit comes to “rest on him,” there is a question that has to be asked and answered. Is it possible that Jesus did not have the Spirit prior to this? Accordant to biblical belief, each person of the Trinity possesses all of God’s characteristics. As John 1:1 states, Jesus is the eternal God. With God the Father and God the Holy Spirit, God the Son is constantly in close communion with them. One God is represented by the three individuals, and they are intertwined. Because Jesus is God, he is constantly in possession of the Spirit of truth.

Notice how “infused with the Holy Spirit, even from the womb of his mother” John the Baptist is in this passage (Luke 1:15).

The Holy Spirit has always been present in Jesus’ human character, to put it another way.

According to Luke 4:18–19, the Holy Spirit has arrived to perform a new work in Jesus, preparing him for his public ministry.

Again, his human character is taken into consideration in this new piece. According to his human nature, Jesus resembles a prophet or a monarch in that he is anointed with the Holy Spirit for the purpose of ministering to the people around him.

Jesus Baptizes with the Spirit

Remember also the prophesy of John the Baptist, who said that the one who comes after him will “send the Holy Spirit and fire” upon all who believe in him (Matt 3:11). The fulfillment of this prophesy corresponds to the day of Pentecost, which is detailed in Acts 2. ‘Tongues as of fire’ are seen by the apostles and the church on that day, when the Holy Spirit descends upon them (verse 3). It is in this way that Jesus’ baptism establishes a basis for our own baptism with the Holy Spirit. Jesus is the one who represents us.

He serves as our representation on the cross, bearing our sins.

As a result, the characteristics revealed in Jesus’ baptism by John come to apply to us via Jesus.

Heaven is made accessible to us via Jesus, allowing us to have direct communication with God the Father (Heb 10:19–20).

Our ears are filled with the voice of God the Father, who addresses us as sons in relationship with Christ the Son (Rom 8:14–17; Gal 4:4–7) and who expresses delight in us because he expresses delight in his eternal Son (Eph 1:4–10; Rom 8:14–17).

Leave a Reply

Your email address will not be published.