What Were The Last 7 Words Of Jesus?

7 Last Words Jesus Christ Spoke on the Cross

During his final hours on the cross, Jesus Christ made seven final comments to the world.These statements are cherished by Christ’s disciples because they provide a look into the depths of his suffering in order to bring about salvation.They are recorded in the Gospels between the time of his crucifixion and his death, and they demonstrate both his divinity and his humanity.These seven final remarks of Jesus are given here in chronological order to the extent that it is feasible to do so based on the approximate sequence of events depicted in the Gospel accounts.

1) Jesus Speaks to the Father

23:34 (Luke 23:34) He then replied to the Father, ″Father, pardon them, for they have no idea what they are doing.″ (According to the New International Version of the Bible (NIV), this is how it is rendered.) Throughout his ministry, Jesus demonstrated his ability to forgive sins.The forgiveness of both foes and friends was something he had taught his students.Jesus was now putting into reality what he had preached, forgiving his own tormentors.The heart of Jesus, even in the midst of his great agony, was focused on others rather than on himself.We can see the character of his love in this passage: it is unconditional and heavenly.

2) Jesus Speaks to the Criminal on the Cross

Luke 23:43 (NIV) In all seriousness, today you will join me in paradise, I swear to you.″ (NIV) Unknown to the rest of the convicts who were crucified with Christ, one of them recognized Jesus and professed confidence in him as Savior.As Jesus convinced the dying man of his forgiveness and eternal salvation, we can see God’s grace being poured forth through faith in this passage.In fact, Jesus assured the thief that he would enjoy eternal life with Christ in paradise that same day, and he would not even have to wait.Because of his faith, he was welcomed into God’s kingdom right away.

3) Jesus Speaks to Mary and John

John 19:26–27 (KJV) In response to the presence of his mother and the adjacent presence of the disciple whom he cherished, Jesus addressed his mother as ″Dear lady, here is your son,″ and the beloved disciple as ″Here is your mother.″ (NIV) When Jesus looked down from the cross, he was still overwhelmed with the concerns of a son for his mother’s material needs on the terrestrial plane.Because none of his brothers were there to provide care for her, he delegated this responsibility to the Apostle John.Christ’s humanity is plainly visible in this passage.

4) Jesus Cries Out to the Father

Matthew 27:46 (KJV) And at about the ninth hour, Jesus cried out in a loud voice, saying, ″Eli, Eli, lama sabachthani?″ (Eli, Eli, lama sabachthani?″My God, My God, why have You deserted Me?″ says the speaker.(As it appears in the New King’s James Version, abbreviated as NKJV.) Mark 15:34 is a biblical passage.Then about three o’clock in the afternoon, Jesus cried out in a loud voice, ″Eloi, Eloi, lema sabachthani?″ which translates as ″My God, my God, why have you abandoned me.″ NLT stands for New Living Translation, and that is the translation used here.) The first verses of Psalm 22 were said by Jesus during the most difficult hours of his suffering.And, although much has been speculated about the meaning of this word, it was abundantly clear that Christ was in anguish as he announced his separation from God.

In this scene, we witness the Father turning away from the Son as Jesus bore the entire brunt of our guilt on his shoulders.

5) Jesus Is Thirsty

John 19:28 (NIV) Jesus saw that everything had come to a close, and in order to fulfill the Scriptures, he declared, ″I am thirsty.″ Jesus turned down the first sip of vinegar, gall, and myrrh (Matthew 27:34 and Mark 15:23) that was brought to him in order to ease his agony.In this passage from Psalm 69:21, however, we find Jesus fulfilling the messianic prophesy that has been prophesied since the time of the creation of the world.″They offer me a glass of sour wine to quench my thirst.″ (NLT)

6) It Is Finished

In John 19:30, Jesus says ″It is completed!″ he said.(New Living Translation) Jesus understood that he was being crucified for a reason.He had previously said in his life, in John 10:18, that ″No one can take it away from me, but I choose to put it down of my own free will.I have the authority to put it down and the authority to pick it back up again if necessary.This is a directive that I got from my Father.″ Because what was completed here was not just Christ’s earthly existence, not only his suffering and death, and not only the payment for sin and the redemption of the world—but the fundamental reason and purpose that he came to earth was completed as well—these three words were dense with meaning.

His ultimate act of submission had been completed.
The Scriptures had been brought to completion.

7) Jesus’ Last Words

Luke 23:46 (NIV) When Jesus cried out in a loud voice, he was saying, ″Father, I submit my spirit into your hands.″ When he had finished speaking, he took his last breath.(NIV) Jesus concludes his discourse with the verses of Psalm 31:5, which he addresses to God the Father.In his entire reliance on his heavenly Father, we may see him at his most vulnerable.As he had done every day of his life, Jesus approached death in the same manner in which he had lived: by offering his life as a perfect sacrifice and leaving himself in the hands of God.

What Are the Last Words of Jesus?

The seven last words of Jesus are the seven last utterances recounted in the Gospels that he spoke before he was crucified and died.As described in the book Seven Last Words by James Martin, Sr., the words are customarily arranged in the following sequence: ″Father, forgive them, for they do not know what they are doing,″ says Jesus in Luke 23:34.″Truly I tell you, today you will be with me in Paradise,″ says Jesus in Luke 23:43.″My God, my God, why have you left me?″ says Jesus in Mark 15:34 and Matthew 27:46.″Woman, here is your son…,″ says Jesus in John 19:26-27.

″Please accept this as your mother.″ ″Father, into your hands I surrender my spirit,″ says Jesus in Luke 23:46.
″I am thirsty,″ says Jesus in John 19:28.
″It is finished,″ says John the Baptist in John 19:30.
These remarks are significant because they were the last words of Jesus that each of the Gospel writers chose to include in their respective accounts of his life.

Each Gospel is intended for a certain audience and is designed to emphasize distinct aspects of Jesus’ life narrative.This explains why distinct sentences are recorded from each writer’s last contact with Jesus on the cross, despite the fact that they are all from the same event.Let us investigate the significance of these evocative words from the cross.Here’s where you can get your FREE Holy Week Guide.You may have daily words of encouragement emailed to your inbox.

What Was Happening in the Bible When Jesus Spoke His Last Words?

In addition to being tormented, mocked, and betrayed by the Jews, Jesus also picked up his cross and was eventually executed on the cross (like a criminal).Jesus hung on the crucifixion, his clothing torn from him, between two criminals, and died.He was humiliated in public after the Jewish people betrayed him and urged that he be executed despite the fact that he had done nothing wrong.During the six hours that Jesus was nailed on the cross, the Gospels relate these final words spoken by Jesus.The statements have significance because they are the last words spoken by Jesus before he died, and they demonstrate that Jesus remained true to his message and mission to the very end.

To us as Christians, each of these seven recorded sentences conveys a distinct reality.
They also validate features of Jesus’ persona as well as how his life and death fulfilled the prophecies of the Old and New Testaments.

Why Does Jesus Ask God the Father if He Has Forsaken Him?

During his last hours, Jesus said these words: ″Eli, Eli, lama sabachthani?″ (Eli, Eli, lama sabachthani?″My God, My God, why hast Thou deserted Me?″ says the prophet.Those lines were indeed difficult to hear, but the disciples would have recognized them as a quotation from Psalm 22, which opens with the identical words as these.According to tradition, it is at this point that Jesus performs a weird miracle on our behalf.He is crying out because he is experiencing his first experience of being apart from his Father.

This is the sole instance in which Jesus does not refer to God as his Father in the Scriptures.
Because Jesus had taken on the sin on his own, the Father was unable to be there with him at the time.
This moment is shrouded in mystery, since it is difficult to comprehend how God’s perfect son Jesus was forced to be separated from God for a period of time on the cross in order to suffer God’s wrath against mankind for its sin.
″Thine eyes are too pure to approve iniquity, and Thou canst not look on wickedness with favor,″ says Habakkuk 1:13, referring to the purity of God’s sight.

Due to God’s inability to look at sin, especially when it was being hurled onto his own Son, he had to be separated from Jesus and his followers.While going through this agonizing ordeal, Jesus screams out in agony.

Why Did Jesus Forgive Those Who Were Crucifying Him?

When Jesus screams out in prayer to the Father God, pleading with him to ″forgive them for they know not what they do″ (Luke 23:34), he is looking past the horror that these men are performing against him and recognizing them as human beings rather than as enemies.Jesus, who came to Earth and continues to remain in Heaven, is both completely human and totally divine in his being.He comprehends the shortsightedness of the human predicament to a whole degree.He understands what it’s like to be dragged into wickedness, and he was able to see past that one act and approach them as valuable human beings as a result of that.Even though Jesus can see us, the Bible informs us that we are judged by the condition of our hearts (Jeremiah 17:10) rather than by our acts.

Taking Peter as an example, Jesus recognizes more than his impetuous nature and orders Peter to ″feed his sheep″ (John 21).
As a result of this place, Jesus is able to look past the sin and recognize our need for healing and forgiveness.

What Did Jesus Mean When He Said He Was Committing His Spirit to the Father?

The book Seven Last Words, written by James Martin, Sr., shows that Jesus intended to carry out his Father’s instructions.Over the course of his life and career, he is devoted to carrying out the will of the Father.After intensely praying in the Garden of Gethsemane, Jesus pleads with the Father to take away this cup of sorrow from him, but he also says, ″Not my will, but yours be done″ (Matthew 26:36-56).He was obedient to God’s will and willingly embraced the torture of the crucifixion because he knew it was the Father’s intention for him to go to the cross.When Jesus is hanging on the cross in his final moments of life on Earth, he utters his final words of submission to his Father, which are heard for the first time in the gospels.

According to Luke 23:46, Jesus declares, ″Father, I entrust my spirit into your hands.″ Jesus completely and completely surrenders his body and soul to his heavenly Father.
This is what we are asked to do as Christians: to completely surrender ourselves to God’s will.

Why Did Jesus Say He Was Thirsty?

Jesus possessed a physical body.That may sound like an excessively obvious statement, yet it may be easy to forget that Jesus endured actual, unthinkable bodily anguish throughout his earthly sojourn on earth.His relationship with his diety did not diminish his humanity.Pain, hunger, and thirst were all felt to the fullest extent by him.The suffering Jesus felt was revealed in his last words on the cross, when he said he was thirsty.

While it is painful to consider what Jesus must have been going through on his final day on earth, it might be reassuring to think that God understands our bodily pain and agony.
He has not forgotten what it was like to be limited by his body’s constraints, to be exhausted, to be in pain, to be hungry, to be in need, and to be thirsty.
He is aware of our bodily requirements.
In Matthew 6:25-34, Jesus urges us not to worry, but one of the things I appreciate about this scripture is not that he says don’t worry because your worries don’t matter, but rather that he says don’t worry because your cares do matter.

Instead, Jesus tells us not to be concerned since your God already knows that you require these items.He is aware of your physical requirements and is actively assisting you in meeting them.Jesus experienced bodily anguish, and as a result, he can completely comprehend the physical hardships that we all encounter as human beings.

Why Did Jesus Mean When He Said ‘It Is Finished’?

The Greek word ″Tetelestai″ (which means ″it is done″) that Jesus uses here implies ″it has been accomplished.″ According to the New Testament, this term was also printed on business receipts in order to indicate that a bill had been paid in full. Jesus is implying that his labor, his fulfillment of the scriptures, and his life constitute the final payment for our guilt.. He has fulfilled his mission on earth and has completely sacrificed himself as the ultimate sacrifice in our place to atone for our sins. He has completed his mission on earth. ″He did not enter the Most Holy Place via the blood of goats and calves, but he entered the Most Holy Place once and for all through his own blood, having accomplished eternal redemption,″ according to Hebrews 9:12, 26. The Lord Jesus Christ, however, has arrived once and for all at the end of the ages to put a stop to sin via the offering of himself.″ These lines are used to illustrate how Jesus became the ultimate sacrifice, which rendered the Jewish tradition of slaughtering goats and calves unnecessary. These final few statements provide such deep insight into Jesus’ heart, mission, experience, and love for us that it is difficult to put them into words. It is through each of these phrases that we learn about his capacity to sympathize with our humanity, as well as his unshakable adherence to his Father’s plan and his total fulfillment of the predictions revealed in the scriptures. Consider these seven statements as you prepare your heart to celebrate Easter this year. Allow their lessons to increase your love for the great God whom you serve as you ponder on these seven phrases. Sources:BlueLetterBible.org
\sBible.org
\sGYT.org

Continuing Your Education What Jesus Said on the Cross in His Seven Last Words, Explained What were Jesus’ last words, and why do they hold such significance for us today?Photograph courtesy of Getty Images/mbolina Amanda Idleman is a writer whose life’s work is to inspire people to live more completely and cheerfully.She has written devotions for My Daily Bible Verse Devotional and Podcast, Crosswalk Couples Devotional, the Daily Devotional App, and has had work published with Her View from Home, on the MOPS Blog, and is a regular contributor for Crosswalk.com.She is also a regular contributor for Crosswalk.com.Amanda has a Facebook page where you can learn more about her and she also has an Instagram account.

This page is a part of our broader Holy Week and Easter resource collection, which is based on the events leading up to and following the death and resurrection of Jesus Christ and includes a variety of other resources.
It is our goal that these articles will assist you in understanding the significance and historical background of major Christian festivals and events, and that they will also encourage you as you take time to think on all that God has done for us through his son Jesus Christ!
What is Lent, and why is it observed each year?
What exactly is Holy Week?

What Is the Meaning of Palm Sunday?What is the significance of Maundy Thursday?What is the significance of Good Friday?What Is the Meaning of Easter?Easter Greetings and Prayers At Easter, the Son of God took on the sins of the world and beat the devil, death, and the grave in a single battle.

Then, how come the most magnificent period in human history is surrounded by scared fisherman, loathed tax collectors, marginalized women, wimpy politicians, and disloyal friends?When you read The Characters of Easter, you’ll get to know the odd group of regular individuals who were there to witness the miracle of Christ’s death and resurrection.As a devotional or study for both individuals and groups, this FREE audio offers a fresh perspective on the Lenten season.It is available to download now.

The Seven Last Words of Jesus from the Cross Explained

Christian’s pause on Good Friday to reflect on the magnitude of Jesus’ sacrifice for us in suffering a humiliating and gruesome death by crucifixion is an annual tradition. It’s a good moment to reflect on what Jesus went through for us, in all of its agony and intensity, rather than hurrying ahead to the wonderful news of Easter, resurrection, and new life, which will come later.

The Last Words of Jesus

Christians have historically thought on Good Friday by reading and pondering on the seven final words of Jesus as he hung on the cross, which have been a part of their tradition for centuries.The following are the last words spoken by Jesus before he died on the cross, according to Luke: At this point, it was around the sixth hour, and there was complete darkness over all of the area until nearly nine hours later, when the sun’s light vanished.And the temple’s curtain was split in two by the earthquake.In a loud voice, Jesus then said to the Father: ″Father, into your hands I submit my spirit!″ After saying this, he took his final breath.(See also Luke 23:44)

Significance of Jesus Last Words

In this text, Jesus’ final words are recounted in a poignant manner.All things considered, Jesus’ labor on the crucifixion had almost been completed when he cried out, ″Father, into your hands I submit my spirit!″ This statement effectively completed the job.A conversation Jesus had with religious leaders regarding his position in God’s grand plan is where the meaning of Jesus’ remark comes from: ″I am the good shepherd,″ he said.The sheep know who I am, and I know who they are, just as the Father knows me and I know the Father; and I am willing to lay down my life for them.In addition, I have other sheep who are not members of this flock.

I’ll have to bring them along as well, and perhaps they’ll pay attention to my voice.
As a result, there will only be one flock and one shepherd.
Since of this, the Father loves me, because I lay down my life in the hope that I will be able to pick it up again.
No one can take it away from me, but I choose to put it down of my own free will.

I have the authority to put it down and I also have the authority to pick it up and put it down again.’I have been given this responsibility by my Father.’ (See also John 10:14) No one was able to take Jesus’ life from him in its whole.He had been assigned a specific job by God.That duty was to lay down his life on the cross in the name of the entire world (John 10:18).As it was Jesus’ God-given job to lay down his life, it was also Jesus’ decision whether or not to do so.

When we read about Jesus’ life leading up to his crucifixion, the severity of his decision becomes even more obvious.During the night of Luke 22:39-41, Jesus spends a frantic evening in prayer, battling with the enormity of the tasks that lie before of him.Jesus goes so far as to implore God to withdraw the responsibility from his hands and to find another method, but he eventually comes to the conclusion that God’s decision must be carried out.

The Seven Last Statements of Jesus

First, according to Matthew 27:46, Jesus was about to enter the ninth hour when he cried out: ″My God, my God, why have you abandoned me?″ 2.″Father, please forgive them since they are completely unaware of what they are doing″ (Luke 23:34).’By interceding on their behalf through this prayer, Jesus fulfilled an Old Testament prophesy that had been prophesied hundreds of years before by the prophet Isaiah.’ This prayer, particularly from the cross, would have served as a confirmation of His identity to people who had been looking forward to the coming of their beloved messiah, as predicted by the prophets of God.″ (Excerpt from Amy Swanson’s book Why Did Jesus Say ″Father Forgive Them″?Why Did Jesus Say ″Father Forgive Them?″ 3.I swear to you that from this day forward, you’ll be with me in paradise (Luke 23:43).

The only people who were guilty of their crimes were the two men who were hanged next to Jesus on that dreadful day.
Jesus was blameless, without sin, and was not the perpetrator of such a heinous killing.
Despite the fact that both men talked to Jesus, only one would die and be welcomed into the promise of Heaven.
As a result, Jesus’ response to the criminal was deep, as He assured this sinner that he, too, would enter the gates of Heaven and dwell in Paradise that same day!

Excerpt from What Did Jesus Mean When He Told the Thief ″Today You Will Be with Me in Paradise?″ by Cally Logan, What Did Jesus Mean When He Told the Thief ″Today You Will Be with Me in Paradise?″ by Cally Logan 4.″Dear Woman, here is your kid!″ and ″Here is your mother!″ are both phrases that are heard.Following His mother’s identification as standing near the cross with the Apostle John, Jesus transferred the care of His mother to the Apostle John’s duty.(See also John 19:26–27.) It was through Jesus that His loving mother and His beloved disciple were able to form a new friendship.In his words to her, ″Woman, see your son, for whom, from this day forward, you must have a motherly attachment,″ and in his words to John, ″Behold your mother, to whom you must perform a sonly duty,″ That disciple then escorted her to his own house starting at that hour, which would remain in his memory for the rest of time.″ (Excerpt from Why Did Jesus Say ″Woman, Behold Your Son?″ Why Did Jesus Say ″Woman, Behold Your Son?″ 5.

″I’m a little thirsty″ (John 19:28).In this instance, Jesus was responding to the Messianic prophesy from Psalm 69:21, which stated, ″They put gall in my food and vinegar in my thirst.″ We may think of ″thirsting″ as a metaphor for Christ’s command to ″hunger and thirst for righteousness″ (Matthew 5:6).Yet another possible connection would be to draw a relationship between this remark and Christ’s invitation to those who are thirsty to come and drink from the fountain of life (Revelation 22:17).These interpretative connections are not necessarily incorrect.Jesus’ declaration of thirst comes from a point of bodily fatigue on the part of the disciples.

Mild, if not severe, dehydration would have resulted from the hours he had spent in the heat combined with the physical discomfort he was experiencing.Jesus speaks of his own thirst as a way of expressing a genuine human desire for nutrition and comfort.″Jesus is physically thirsty when he is hanging on the cross.″ (Excerpt from What is the Meaning and Significance of Jesus Saying ″I Thirst?″ by Rev.Kyle Norman, What is the Meaning and Significance of Jesus Saying ″I Thirst?″ 6.

″It has been completed!″ (See John 19:30.) The mission that His Father had given Him to carry out, which included teaching the Gospel, performing miracles, and bringing His people back together, was successfully completed.″The debt owed to sin was satisfied.″ In the words ″It is completed,″ Jesus is stating that the debt due by man to his Creator as a result of Adam’s transgression has been fully and permanently discharged.With the words ″it is finished,″ Jesus is stating that not only does He take away man’s sin, but that He has now removed it as far as the east is from the west, because it has been completed, completed, signed, and sealed because of the blood of Jesus.It was when Jesus exclaimed, ″It is done,″ (John 19:30), that he brought about the fulfillment of all of the Old Testament prophesies, symbolism, and foreshadowings concerning Himself.″ ″It is finished,″ according to Dave Jenkins in his book The Meaning and Significance of ″It is finished.″ 7.

″Father, I surrender my spirit into your hands!″.(Luke 23:46) Jesus freely laid down his life for others.″Because He was both entirely God and totally man, Jesus had the ability to remove himself from the cross, stay alive, and exercise His divine authority,″ says the author.He made the decision not to do so.

Because of His divine essence, He was forced to make the conscious decision to let go of his life.
This statement is a straight quotation from the passage of Scripture in which it is found.
″For you are my rock and my stronghold; and for the sake of your name, you lead me and guide me; you deliver me from the trap they have set for me, since you are my sanctuary,″ the passage reads.
″I surrender my spirit into your hands; you have redeemed me, O LORD, trustworthy God,″ I commit my spirit into your hands, and you have redeemed me, O LORD, loyal God.″ (Excerpt from ″Father, into your hands I surrender my spirit,″ by Bethany Verrett, from the book Beautiful Meaning Behind ″Father, into your hands I commit my spirit″).
Jesus was faced with the enormous duty of laying down his life as a ransom for the sins of the entire human race.

This was a terrible and difficult assignment, yet Jesus volunteered to take on the challenge.
After three hours of dangling from the cross, Jesus eventually decided to give his life for the sake of others.
In the hands of those who crucified him, Jesus was not helpless; he was the only one who had the authority to put an end to his life.
″The Son of Man came…
to sacrifice his life as a ransom for many,″ Jesus says in Matthew 20:28.
″The Son of Man came to give his life as a ransom for many.″ He planned the crucifixion from the beginning of time; he is known as ″the Lamb who was slaughtered from the foundation of the world″ (Matthew 26:28).

(Revelation 13:8).However, Jesus’ death is still considered to be a death.It is still a heinous crime against humanity.

Despite the fact that Jesus yielded, this does not imply that all was well.Death was visited upon the creator of life by nefarious men (Acts 2:23).Jesus, on the other hand, submitted to wickedness and injustice because he understood who was actually in power.

Saved by the Blood of Christ

The tale does not end here; there is still hope, which we commemorate on Easter Sunday.
But for the time being, let us take a minute to remember the agonizing sacrifice of our Lord and Savior.
You can express your gratitude to Jesus for his unwavering love and loyalty, which prompted him to lay down his life as a ransom for your sins.
According to the website Crosswalk.com, ″In Christianity, Easter is celebrated on the third day following the crucifixion as the celebration of Jesus’ resurrection from the grave.
Easter commemorates the fulfillment of the prophesy of the Messiah, who would be persecuted, die for our sins, and rise on the third day from the dead (Isaiah 53).

Remembering the resurrection of Jesus is a powerful way to reaffirm our everyday optimism that we have won the battle against sin.
According to the New Testament, Easter is celebrated three days after Jesus’ death on the cross was commemorated.″ Find out more about the Origins and Meaning of the Holiday of Easter.
Justin Holcomb is an Episcopal priest who also serves as a theology professor at Reformed Theological Seminary and Knox Theological Seminary in Knoxville, Tennessee.
Justin is the author of On the Grace of God, as well as Rid of My Disgrace and Save Me from Violence, which he co-authored with his wife Lindsey.
He is also the editor of Christian Theologies of Scripture, which he founded in 2000.
You may find him on social media sites such as Facebook and Twitter, as well as his own website, JustinHolcomb.com.

Image courtesy of Getty Images/BulentBARIS.Learn more about the meaning and significance of the Easter festival and Holy Week events by reading the following articles: What is the significance of Palm Sunday?What is the significance of Maundy Thursday?What is the significance of Good Friday?What is the significance of Holy Saturday?What exactly is Easter?

At Easter, the Son of God took on the sins of the world and beat the devil, death, and the grave in a single battle.Then, how come the most magnificent period in human history is surrounded by scared fisherman, loathed tax collectors, marginalized women, wimpy politicians, and disloyal friends?When you read The Characters of Easter, you’ll get to know the odd group of regular individuals who were there to witness the miracle of Christ’s death and resurrection.As a devotional or study for both individuals and groups, this FREE audio offers a fresh perspective on the Lenten season.It is available to download now.

What were the seven last words of Jesus Christ on the cross and what do they mean?

Answer to the question Following are the seven remarks that Jesus Christ made while hanging on the cross (in no particular order): ″Eloi, Eloi, lama sabachthani?″ Jesus cried out with a loud voice about the ninth hour in Matthew 27:46, which translates as ″My God, my God, why have you left me?″ in English.
God had to ″turn away″ from Jesus due to the sins of the entire world being thrown on Him, and as a result, God had to communicate His sentiments of abandonment by saying, ″I feel abandoned.″ While Jesus was bearing the weight of sin on His shoulders, He was also experiencing the single time in all of eternity that He would be separated from God.
This was also a fulfillment of the prophetic prophecy contained in Psalm 22.1 (2) ″Father, please forgive them since they are completely unaware of what they are doing″ (Luke 23:34).
It is possible that those who executed Jesus were not fully aware of the gravity of what they were doing since they did not recognize Him as the Messiah.
In spite of the fact that they were ignorant of divine truth, Christ’s prayer in the midst of their insulting Him represents the unlimited compassion and love that God has for all of His children.

(3) ″I tell you the truth, today you will be with me in paradise,″ says the narrator.
″ (Luke 23:43).
One of the prisoners on the crucifixion is comforted by Jesus in this chapter, who assures him that after death, he will be with Jesus in heaven.
This was given because the offender had shown his trust in Jesus, recognizing Him for who He truly was, even at the hour of his execution, and the court ruled in his favor (Luke 23:42).
(4) ″Father, I surrender my spirit into Your hands″ (Luke 23:46).
Christ’s ready surrender of His soul into the Father’s care indicates that He was going to die – and that God had accepted His offering of Himself.

He ″gave God an untainted offering of himself″ (Hebrews 9:14).(5) ″Dear Lady, please accept this as your son!″ ″Here is your mother!″ says the other.When Jesus saw His mother standing near the cross with the Apostle John, whom He adored, He gave John the responsibility of caring for His mother.And it was at that point that John accepted her into his own house (John 19:26-27).In this passage, Jesus, ever the caring Son, is making certain that His earthly mother would be taken care of after His death has taken place.(6) ″I’m thirsty,″ says the speaker (John 19:28).

They placed gall in my meal and vinegar in my thirst, and this was Jesus’ fulfillment of the Messianic prophesy from Psalm 69:21: ″They put gall in my food and vinegar in my thirst.″ Having shown thirst, He encouraged the Roman soldiers to administer vinegar, which was usual at the crucifixion, therefore fulfilling the prophesy of the elders of Israel.″It has been completed!″ (7) (See John 19:30.) Jesus’ final remarks indicated that His suffering had come to an end and that the whole task His Father had assigned Him to do, which included preaching the Gospel, performing miracles, and obtaining eternal salvation for His people, had been completed, achieved, and fulfilled.The obligation owed to the devil was satisfied.Return to the previous page: Questions concerning the deity of Jesus Christ What were the seven last words spoken by Jesus Christ before he died on the cross, and what did they symbolize?

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What were the seven last words of Jesus?

This post is also accessible in the following languages: (Hindi) To Christians, Jesus’ seven final statements or phrases are the most moving and uplifting to contemplate. As Jesus hung on the cross, enduring immeasurable anguish, sorrow, and suffering, He spoke these words: ″It is finished.″

1-Forgive Them

″Father, pardon them, for they are completely unaware of what they are doing″ (Luke 23:34).
Jesus is referring to both the Romans and the Jews who had had a role in convicting and crucifying Him in this passage.
In the event that they did not choose to repent, his prayer would not be sufficient to absolve them of their sin.
The sinners of the world will be included in this prayer till the end of time since all are guilty of the sin that Jesus paid for with his blood, because ″all have sinned and fall short of the glory of God″ (Romans 3:23).

2- You will be with me

In all seriousness, I declare to you that today you will be with me in Paradise (Luke 23:43).
The thief is assured by Jesus’ straightforward declaration that, no matter how unworthy he may be and no matter how difficult it may look for Jesus—who is dying the death of a convicted criminal—to make good on such a promise, the thief will almost certainly find himself in paradise.
It was Jesus’ presence on the cross that enabled such a dream to become a possibility.

3-Behold, your mother

After seeing his mother and the disciple whom he had fallen in love with standing nearby, Jesus addressed his mother as ″Woman, see, your son!″ and to the disciple, ″Woman, behold, your son!″ Then he turned to the disciple and said, ″Look, here’s your mother!″ (See also John 19:26–27.) Jesus felt the anguish and suffering of His earthly mother, Mary, as He was going through his own tremendous sorrow.
And He enlisted the help of His devoted disciple John to look after her as if she were his own daughter.
That same hour, the disciple picked her up and carried her to his own house.

4- Why have you forsaken me?

″My God, my God, why have you deserted me?″ says the narrator. (Matthew 27:46; Mark 10:45). Jesus had a sense of being apart from His father. Even though He was innocent, the innocent One suffered the same alienation from God as the sinner does when he is under the judgment of sin. Unfortunately, because of man’s sin, Jesus was unable to be comforted by His Father’s presence.

5- I Thirst

″I have a thirst″ (John 19:28). Although Jesus’ bodily agony from thirst was unavoidable, this simple little remark included so much more than just his desire for quenching water. His desire for life and love was quenched by the spring of ″Living Water,″ which cried out in desperation for the love of His father and for His people’s redemption.

6- It is Finished

″It has come to an end″ (John 10:30).
His Father had entrusted Jesus with the task He had set for Himself (John 4:34).
All of the steps in the plan of salvation, which had been established before the formation of the world, had been accomplished on schedule (Luke 2:49).
As a result, Satan’s attempts to undermine the plan had been in vain.
The victory of Christ ensured the redemption of mankind.

7- I commit my spirit

″Father, I place my spirit in your capable hands!″ (See Luke 23:36.) The lines of Psalm 31:5 were on Jesus’ lips as He died on the cross.
The attitude displayed in this way draws to a close the spirit of meek submission to God’s will that He had demonstrated during His existence on this planet up to that point.
The BibleAsk Team is dedicated to His service.
This post is also accessible in the following languages: (Hindi)

7 Last Words reflection: Self-entrustment, not surrender

He’s not giving up, and he’s not giving in either. His Father’s will is not being surrendered
rather, it is being embraced as his own by the Son as an act of love. In the Seventh Word, Jesus says, ″Father, I entrust my spirit into your hands.″ (Matt 23:43) Luke 23:44-46 is the seventh and last traditional last words of Jesus from the cross. A solar eclipse caused darkness to fall over the whole country until 3 p.m. that afternoon, at which point the sun would be fully visible again.″ After then, the temple’s curtain was split in half along the middle. After saying this, Jesus exhaled his last breath, cries out in a loud voice, ″Father, into your hands I commit my spirit,″ and he died as a result of this. One of the most common expressions of what I like to refer to as sanctimonious spiritualism rather than true spirituality is the term ″surrender to God’s will,″ which is an abbreviation for ″surrender to God’s will.″ For starters, it appears to me to be an impossible request from those who patronizingly claim to know better
more importantly, it connotes complete and total failure. Isn’t it true that the phrase ″surrender″ refers to a person’s acceptance of an unfavorable fate? It makes me think of the biblical character Jeremiah, who was still coming to grips with his calling and role as a prophet when I hear this song. Apparently, Jeremiah was depressed at the many trials he had to experience since he began speaking out on God’s behalf as a prophet, and he expressed his feelings by saying, ″You have misled me, O Lord, and I have allowed myself to be duped by you.″ You were simply too strong for me, and you were victorious. My entire day is spent being a source of mirth
I am constantly mocked. It is necessary for me to scream whenever I speak
anger and indignation are the words of proclamation
the Word of the Lord has caused me shame and ridicule all day.″ (7:7-8) in the book of Jeremiah The type of scenario that surrender assumes is one in which one has no choice except to give up and give up completely. Later, Jeremiah understands that this was, after all, a decision he made for himself. ″I have stated that I will not reference him and that I will no longer speak in his name,″ he says. When this happens, it seems as though fire is burning in my heart and imprisoned in my bones
I become tired of holding back, and I can’t! Jehovah’s Witnesses (20:9) ″What advice can you give to seminarians who are losing heart and feeling discouraged from pursuing their vocation because of the recent cases of extrajudicial killings that now include priests among the victims?″ a seminarian asked me in an open forum last year after another priest from Nueva Ecija was shot and killed. ″If priests are murdered because they defend human rights, as Father Tito Paez did, or because they speak out for environmental protection, as Father Mark Ventura did, or because they protect victims of rape and defend the Catholic faith, as Father Richmond Nilo did, and their deaths cause you to be discouraged rather than inspired, then I’d advise you to forget about the priesthood and just leave the seminary as soon as possible,″ I said without batting an eyelash. There are no cowards or weaklings in the clergy
it is not for the weak. If you complain, Jesus would most likely respond with, ″I beg your forgiveness, but I never promised you a rose garden,″ or anything along those lines. ″And please don’t make any misunderstandings about your terminology,″ I said. Father Paez, Father Ventura, and Father Nilo were not ‘victims,’ as the term is commonly used. Victims are individuals who have no control over their circumstances
their fate has been placed on them. Rather, these priests made a decision as soon as they responded to God’s call
they chose to be WITNESSES, which is exactly what the name MARTYR refers to. They picked this path because it was the less traveled path, the way of the cross, it was less trafficked. They reacted freely to the call to follow Jesus’ path, despite the fact that they were fully aware that doing so may cost them their lives. As you can see, martyrdom is not actually about dying for a cause
rather, it is about living out one’s faith and standing up for what one believes in, even if it means suffering and death in the process. From the time they decided to follow Christ’s way, they were committing themselves to a life of pain and death. So, how can you refer to them as ″victims″?″ As a victim on the crucifixion, Christians refer to Jesus as the ″Sacrificial Lamb,″ who was given up to God on the altar of the cross. The fact that he is also known as ″the Supreme High Priest″ must never be forgotten, either. The priest and the victim, as well as the offerer and the offering, are all one in him. He is not offered
rather, he offers himself deliberately. He does not say, ″I will sacrifice a lamb for you,″ when it comes to our salvation. Instead, Jesus declares, ″I will be the lamb
I will lay down my life for you.″ As a result, can you understand why I refuse to refer to the seventh and last statement, ″Father, into your hands I offer my spirit,″ as one of surrender? Perhaps the phrase ″SELF-ENTRUSTMENT″ would be a more suitable one to use. He’s not giving up, and he’s not giving in either. His Father’s will is not being surrendered
rather, it is being embraced as his own by the Son as an act of love. And he is challenging us, his disciples, to do no less than this — to live generously in our daily lives. This is brilliantly expressed by Saint Ignatius of Loyola in his PRAYER OF GENEROSITY: ″Dear Lord, teach me to be generous.″ Teach me how to serve you in the manner that you deserve. To offer without considering the consequences, to battle without taking the wounds into consideration. To toil and not seek rest, to strive and not seek recompense, save for the satisfaction of knowing that I am carrying out your most sacred purpose.″ – Rappler.com is a news website that publishes articles on a variety of topics. Caloocan is presided over by Bishop Pablo Virgilio David. In addition, he serves as vice president of the Catholic Bishops’ Conference of the Philippines (CBCP). St. Paul’s Audiovisuals presents a video-reflection on the seventh of the ‘7 Last Words of Jesus Christ,’ which is the seventh of the ‘7 Last Words of Jesus Christ.’ Here are some more perspectives on Jesus’ ″7 Last Words″ from various Christian denominations: 7 Last Words of Wisdom: ‘Father, pardon them, because they do not know what they are doing’
7 Last Words of Reflection: The cycle of rage and vengeance has been broken
7 Last Words reflection: ‘Today you will be with me in Paradise’
Pagninilay sa Siete Palabras: Huling habilin ni Kristo ay mahalin ang iyong kapwa
Pagninilay sa Siete Palabras: Huling habilin ni Kristo ay mahalin ang iyong kapwa
Pagnini
7 Last Words reflection: Forsaken and desperate?
Pagninilay sa Siete Palabras: Naganap na
Pagninilay sa Siete Palabras: Naganap na
Pagninilay sa Siete Palabras: Naganap na

It Is Finished. The Last Words of Jesus.

This is the fourth and last lesson in the Last Words sermonlink series.
This lesson is also available in a children’s version.
Any person’s final words have value; nevertheless, the words of Jesus have a special significance that cannot be overstated.
Christ’s last words were ″it is finished,″ which he spoke just before taking his last breath.
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When Jesus realized that his mission was complete, he declared, in accordance with the Scripture, ″I am thirsty.″ Because there was a container of sour wine nearby, they wet a sponge in it and placed it on a hyssop branch, which they then brought up to his lips.
When Jesus had finished tasting it, he said, ″It is completed!″ After then, he bent his head and surrendered his spirit.
John 19:28-30 (KJV) Actually, the term ″tetelestai″ is a translation of a single word from the original language of the Bible, ″tetelestai.″ And this rich and finely selected word is brimming with profound significance.
Let’s take a look at some of the different aspects of this word’s meaning.

Tetelestai – The Sacrifice Is Accomplished

There would have been no doubt in the minds of any Jewish person present that this word was the English translation of a Hebrew phrase that was employed in the Old Testament sacrifice system.
During the Jewish festival of The Day of Atonement, the High Priest would enter the temple and offer a unique sacrifice in atonement for the sins of the whole nation of Israel.
The priest would emerge from the site of sacrifice as soon as the animal had been slaughtered and proclaim to the waiting throng in Hebrew that ″it is completed.″ All of Israel’s sins were symbolically imputed to the lamb, which was then slaughtered and punished in their place, as part of this sacrifice.
The Bible, on the other hand, teaches that this sacrificial system was never truly completed or completed since the sacrifice of that lamb was faulty and only temporarily effective.
However, when Jesus died on the cross, he was recognized as the one acceptable and ultimate sacrifice for all sin.

The Book of Hebrews explains how Jesus was the ultimate Lamb of God, and that it was through his sacrifice that the process of forgiveness was fully completed.
He did not enter via the blood of goats and calves, but he entered the Most Holy Place once and for all with the blood of his own blood, having gained permanent redemption…
Nevertheless, he has now arrived once and for all at the end of the ages in order to put a stop to sin through his own sacrifice.
Hebrews 9:12; Hebrews 9:26 In other words, when Jesus said ″it is completed,″ he was communicating to the Jewish world that there was no longer a need for sacrifices or temple building since his act had delivered final fulfillment to what their sacrificial system had prophesied.

Tetelestai – The Work Is Complete

When an employee had completed a day’s labor or completed a job in New Testament times, he would inform his or her superior by saying ″tetelestai,″ which means ″completed.″ This was to indicate that whatever it was that he had been assigned to undertake had now been finished successfully.
An artist would have a moment of revealing when his work of art was finished, during which he would exclaim ″tetelestai,″ or ″completed.″ This was also intended to serve as a signal that his masterwork had been completed.
There are no more touch-ups or changes required; the task has been completed.
When Jesus arrived to this planet, he made it clear what his mission was: to bring redemption to a lost and broken world, which he accomplished.
Due to the fact that the Son of Man came to seek and save people who had gone astray.

Luke 19:10 (KJV) As a result, Jesus’ final remarks conveyed the message that the task he came to complete had been completed.
His act on the cross was the culmination of his efforts to secure the redemption of the entire world.
There were no more modifications or additions required – salvation had been achieved.

Tetelestai – The Debt Is Paid in Full

In Jesus’ day, debt collection was perhaps the most prevalent application of the term ″tetelestai.″ When a person ultimately paid off a loan, they were given a receipt that was stamped with the word ″tetelestai,″ which signified that their debt had been completely paid off by that point.
This served as confirmation that they were no longer liable for any of the debt and that all they owed had been entirely and permanently paid for by their creditors.
Apparently, our sin caused a debt to God, which we would never be able to repay on our own, according to the Bible.
However, when Jesus died, he was completing the payment of our sin debt once and for all.
Once again, the Book of Hebrews emphasizes the finality of Jesus’ payment for our sin on the cross.

Our High Priest, on the other hand, presented himself to God as a single sacrifice for sins that would be acceptable for all time.
And he took his position at God’s right hand, where he had earned it…
Furthermore, after sins have been forgiven, there is no longer any need to make additional offerings.
The book of Hebrews 10:12-13 and 18

It Is Finished

Everything about tetelestai is subtle, yet they all work together to express a wonderful truth: that Jesus finished the work of redemption once and for all.
Because Jesus took care of everything, it is not our responsibility to finish or complete anything, or to conclude anything in our salvation.
Because we have placed our faith in Jesus’ finished work, we may rest certain that we are saved and follow God with all of our hearts now that we have placed our trust in him.

Words of Jesus: Resurrection to Ascension

″Words of Jesus: From Resurrection to Ascension,″ a collection of writings by Jesus.
The Ensign, August 2003, pp.
36–39 During the time that Jesus was removed from the cross and tenderly prepared for burial according to Jewish custom, His followers wished to ensure that His corpse was protected from intrusion or injury.
When they had finished wrapping His corpse in new linen, they rolled a huge stone into place to close off the entrance to the tomb (see Matthew 27:57–60).
Three days later, Jesus came triumphant from the tomb, having defeated death.

In what must have been an extraordinarily compelling event, He taught and ministered to His disciples throughout the course of the following 40 days, preparing them for His Ascension into the presence of God.
The words of the Savior said throughout these 40 days serve as a beautiful road map for us as we ponder His assured triumphant return to the world in the coming weeks.
A minimum of three highly significant messages were delivered by the Lord to His disciples in Jerusalem: (1) His Resurrection had occurred, and all were inheritors of that wonderful gift; (2) His Atonement had been completed, but there would be conditions before we could fully benefit from its blessings; and (3) His disciples were entrusted with the responsibility of bringing His gospel to the entire world.

The Reality of the Resurrection

For both believers and nonbelievers, the proof presented on the third day’s dawn was persuasive to both.
Eventually, the stone was rolled to one side.
The body of the crucified Christ was no longer in the tomb.
Despite this proof, the Lord opted to authenticate His Resurrection by a series of glorifying visits to earth.
The first was addressed to Mary Magdalene, who was mourning outside the tomb at the time.

A pair of angels appeared to her and questioned, ″Woman, why are you weeping?″ It is because they have taken my Lord away and I have no idea where they have buried him that she speaks to them.
And after she had finished speaking, she turned around and saw Jesus standing there, completely unaware that it was Jesus.
″Jesus says to her, ‘Woman, why are you weeping?’ Who is it that you are looking for?
She approaches him, assuming he is the gardener, and says, ″Sir, if thou hast brought him here, please tell me where thou hast put him, and I will take him away.″ Mary, Jesus addresses her by name.
She turned herself around and addressed him as Rabboni, which is another way of saying Master″ (John 20:13–16).
Mary Magdalene’s encounter with the risen Lord teaches us a valuable lesson about faith.

Ultimately, we realize that if we sincerely seek Him and desire to know Him, we will be able to locate Him and come to know Him as He actually is.Mary had become a disciple as a result of her conversion, and she had steadfastly followed the Savior all the way to His death.She knew He was still alive because of her own personal experience.Following this initial evidence of Christ’s Resurrection, other confirmations happened.While on the way to Emmaus, the resurrected Lord was accompanied by two of his disciples.They discussed the alleged news of angels arriving and the Savior’s missing body in the company of one another.

″Doesn’t Christ deserve to have suffered these things and to have entered into his glory?″ says the author.He turned to the two disciples and questioned them.″And starting with Moses and all the prophets, he taught vnto them in all the scriptures the things concerning himself″ (Luke 24:26–27) and His Resurrection.The Savior then appeared to Simon Peter, and thereafter to the other apostles as well as to the rest of the congregation.Then he said, ″Peace be upon you.″ ″Behold my hands and my feet, and know that it is I myself: handle me, and see; because a spirit does not have flesh and bones, as you see me having.″ ″Behold my hands and my feet, and know that it is I myself: handle me, and see″ (Luke 24:36, 39).While all of these evidences of His Resurrection are significant, the appearance of the Savior to Thomas and the other disciples eight days after His death is undoubtedly the most striking.

Thomas had expressed his skepticism about Jesus’ claim to be the resurrected Lord.
As Jesus said, ″Reach hither thy finger, and behold my hands,″ he continued, ″and reach hither thy hand, and put it into my side: and be not faithless, but believing.″ And Thomas responded by saying, ″My Lord and my God,″ which is recorded in John 20:27–28.
Thomas was also given a polite but severe reprimand in conjunction with this confirmation: In part because you’ve seen me, Tomas, you’ve believed; happy are those who haven’t seen and yet have believed (John 20:29).
Thomas’s story has a special message for all of us to take away from it.

If we want to learn about sacred things and get all of the abundant rewards that come with those sacred experiences, we must place our faith above our natural curiosity in order to do so.
In addition to His appearance, lessons, and dinner with seven of his disciples on the beaches of Galilee, there were several more astounding confirmations of the Lord’s Resurrection.
″Doest thou love me?″ He asked Peter in John 21:15–17, and the answer was yes.
″Follow me,″ He said in John 21:22.

It was His order.By the time of His Ascension, there were no skeptics among His devoted followers who questioned His inevitability as a God.

His Completed Atonement

However, while the Resurrection would be universal for all of Heavenly Father’s children, the Savior wanted His disciples to realize that there was a distinction between being immortal and receiving eternal life.
In John 14, the Savior had previously clarified the distinction to them: ″There are many 1 in my Father’s house: if this were not the case, I would have informed you.″ Ich will go to create a space for you.″ In addition, if I go ahead and prepare a place for you, I will return and welcome you into myself, so that where I am, you may be as well.
″And you know where I’m going, and you know how I’m getting there.″ When Thomas confronts him, he responds: ″Lord, we have no idea where you are going, and how can we find out the way?″ He is told by Jesus that ″I am the way, the truth, and the life; no one comes to the Father except through me.″ (John 14:6).
(See also John 14:2–6).
Today, Thomas’s query (as recorded in John 20:25) continues to linger in the minds of many of our Father’s children, and the Savior’s response is still the only one: Except through being a participant in Christ’s Atonement, no son or daughter of our Heavenly Father will be able to come home to Him and live with Him forever.

During the teaching of the risen Lord to the disciples in Galilee, He made it apparent why the gospel must be preached throughout the world: ″He who believeth and is baptized will be saved″ (Mark 16:16).
On this occasion, the Savior said the following, which is recorded in Matthew 28:19–20: ″Go ye then, and teach all countries, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: ″Teaching them to obey all things whatsoever I have commanded you″ It follows that participation in Christ’s Atonement for sin is conditional; it depends on our being baptized and embracing His ″way″ as well as living according to His commandments to qualify.
As we learn from the New Testament, the beginning of God’s way is a live trust in Jesus Christ as the Redeemer of the entire world.
We enter into a covenant of baptism when we take upon us His name and commit to follow His commands as a result of this sort of trust.
Other agreements are made after that.
As proven by His early disciples, we learn that our lives must be compatible with our commitments to the Lord.

Only in this way will we be able to receive the serene assurance of the Holy Ghost that we shall be able to share in the Savior’s atoning sacrifice.″John genuinely baptized with water; but you shall be baptized with the Holy Ghost,″ Jesus informed His followers.″John truly baptized with water,″ Jesus said (Acts 1:5).Ultimately, all ordinances must be ratified by the Holy Spirit of Promise in order to be effective (see D&C 132:7).When the Atonement of the Lord is applied to us individually, we are no longer bound by our sins and are fit to enter the presence of our heavenly Father.

Taking the Gospel Message to the World

The Savior assigned or called His Apostles on the beaches of Galilee and on the Mount of Olives, telling them that they (and those whom they would call) were to spread the message of resurrection and salvation throughout the globe.
During the lunch that the Lord provided for His followers, the Lord inquired of Simon Peter, saying, ″Doest thou love me more than these?″ (Matthew 26:35) The Lord then instructed Simon Peter to complete the mission.
He responds, ″Yea, Lord; thou knowst that I adore thee,″ he says.
″Feed my lambs,″ he says to him, and he obeys (John 21:15).
Jesus questioned him a second time and received a response that was identical to the first.

When He questioned ″for the third time, Simon son of Jonas, do you love me?
″, Simon replied, ″I do.″ Peter was distressed because he had asked him, for the third time, ″Do you love me?″ Peter was distressed.
In response to his question, he said: ″Lord, you are aware of all things; you are aware of my affection for thee.″ ″Feed my sheep,″ Jesus says to him in response.
(See also John 21:17.) These early followers were forced to make a difficult decision.
Is it possible that fish and bread, as well as other worldly commodities and materials, would take precedence over the concerns of the heart and spirit that are necessary for individuals seeking everlasting life?
If they had allowed earthly concerns to take precedence over the more important duty of educating Heavenly Father’s children around the world—the spiritual feeding of His sheep—it would have been difficult to complete the more difficult assignment.

Afterwards, shortly before ascending into heaven, the Lord reiterated the invitation: ″Ye shall be witnesses unto me both in Jerusalem, and throughout all of Judaea, and throughout Samaria, and unto the furthest portion of the earth″ (Acts 1:8).In our capacity as members of the Church and as disciples of Christ, we must confront this dilemma in our day and age.We must decide whether we will feed the Savior’s sheep or whether we will take the good but less important role in a time when the prophets of God have invited all member