What Was Jesus’ First Miracle?

Jesus’ First Miracle Timeline

Beginning at the end of October in the year 26 A.D., Jesus returns to Bethabara for a brief period of time.He has returned to the location of his baptism after surviving every difficulty and temptation that the adversary could throw at him over the course of forty days.There will be a number of events that take place before Christ performs his first documented miracle at a wedding party in Cana, though.

  • The Baptist, upon seeing Jesus approaching him at Bethabara, exclaims, ″Behold the Lamb of God who takes away the sin of the world!″ (Behold, the Lamb of God who takes away the sin of the world!) (See also John 1:29).
  • The following day, when he is accompanied by two of his disciples (John and Andrew), the Baptist verbally identifies the Messiah as the actual Passover lamb for the second time (verses 35 – 37, Revelation 5:6).
  • A conversation between the two disciples and Jesus continues throughout the day while they remain with him.
  • Andrew informs his brother Simon (Peter) that he has discovered the Messiah very quickly (John 1:42).
  • Peter and Jesus then meet for the first time in Scripture, marking the beginning of their relationship (verse 42).

The next day, two additional guys, Philip and Nathanael, establish touch with them for the first time following their meeting (verses 43 – 51).A wedding ceremony and reception at Cana, along with at least five of Christ’s disciples, are shortly to be attended by the Savior and his disciples (John 2:1 – 2).What takes place at the wedding feast in Cana will serve as the spark for Jesus’ first public miracle!Cana’s Feast of the Holy Family Hieronymus Bosch was a German painter who lived in the 16th century.

While Jesus was having a good time at the wedding reception in Cana, the wine that was poured to the guests ran out.His mother, Mary, informs him about the predicament and gently encourages him to take action to rectify it.He first appears to reject her request, claiming that the moment has not yet come for him to disclose himself (John 2:4).Jesus, on the other hand, instructs his attendants to fill six big stone pitchers (which were traditionally used for Jewish purifying reasons) with water.All of this is in preparation for his first documented miracle, which would be written about solely in the gospel of John.

After then, Jesus instructs some of his slaves to pull some of the liquid from the containers and deliver it to the ″master of the feast,″ who is the one in charge of monitoring the celebrations (John 2:8).After consuming the refreshments that have been served to him, the celebration master is taken aback and impressed!The celebration master, who is unaware that Jesus has accomplished a miracle (John 2:9), cries to the bridegroom, ″Jesus has done a miracle!″ ″Every man serves the best wine first, and only after the guests have drunk to their hearts’ content does he serve the second-best wine.However, you have managed to keep the fine wine till today ″ (John 2:10, HBFV).There is no difficulty in understanding the premise laid out by the feast master.

Visitors to a wedding reception are initially treated to a glass of the finest and most costly wine that the event can afford to provide them.After consuming some high-quality alcoholic drinks, the visitors are then presented with wine that is inferior (but is less expensive and more numerous), at a time when they are less likely to notice (or care) about the difference!We might reasonably infer the following conclusions about the celebration at Cana based on the participation of both Mary (John 2:3 – 5) and the feast master (John 2:1 – 5): (verses 9 – 10).

  1. Everyone who attended the party (including Jesus’ five followers, the Lord’s four half-brothers, and two half-sisters, among others) drank up whatever quantity of high-quality wine was available in a short length of time.
  2. Additionally, we might assume that the party did not have nearly enough inexpensive wine (or none at all) to serve all of the visitors later in the celebrations, because the feast master had only sampled the high-quality libation that was served at the celebration.
  3. He was clearly sober enough to recognize the difference between high-quality and low-quality booze, and he did so swiftly!
  4. It should also be noted that it is improbable that the wedding reception ran out of wine because the host was poor and could not afford to purchase a large quantity of the beverage.
  5. The host not only had the financial ability to hire servants (John 2:5, 9) but he also resided in a house large enough to accommodate all of the visitors while also providing adequate storage room for six huge stone pots.
  • How much high-quality wine did Jesus produce for his first documented Biblical miracle (John 2:11) has recently become the subject of discussion.
  • The actual amount of money used to ″display His splendor″ varies depending on who you ask (John 2:11).
  • According to the biblical study ″New Manners and Customs of Bible Times,″ 120 gallons (about 454 liters) of water was transformed into wine.
  • Despite the fact that this appears to be a significant sum, it was necessary due to the high number of individuals that attended the celebrations.

Other reference books, like as the Bible Knowledge Commentary, suggest that the amount of wine Jesus made might have been as much as 180 gallons (about 681 liters) in total!Contrary to what some critics assume, the first public miracle of Jesus did not involve the provision of large amounts of wine, but rather the encouragement of intoxication.He was only supplying, by miraculous powers, the amount of wine that was truly required, considering the size of the wedding party and other considerations.After performing his first miracle in Cana, Jesus proceeds to Capernaum with his family and followers, where he would spend the rest of his life.He does not spend much time in the city, on the other hand (John 2:12).In early 27 A.D., he will travel to Jerusalem to observe the first Passover and Feast of Unleavened Bread of his ministry, which will take place in the city of David (John 2:13).

  1. Jesus the Messiah’s appointed times are discussed in detail in the following references.
  2. Commentary on the Bible’s Knowledge Evangelical Harmony in Modern EnglishNew Manners and CustomsNew Manners and Customs

Jesus’ First Miracle

    JOHN 2:1-12


Now that Nathanael has become one of Jesus’ first disciples, it has been three days since he first met him.Several of Jesus’ early disciples, including Peter and John, go north to the province of Galilee, which is where they were born and raised.Their last destination is the town of Cana, which happens to be Nathanael’s hometown.

  • Cana is a town in the hills north of Nazareth, where Jesus grew up and where the wedding feast took place.
  • They’ve been invited to a wedding feast in Cana, and they’re excited.
  • The bride’s mother, Jesus’ mother, has also arrived for the wedding.
  • The fact that Mary is a friend of the family of the couple getting married suggests that she was involved in assisting to care for the large number of guests.
  • Consequently, she is quick to notice an insufficient supply, which she relays to Jesus: ″They have no wine.

—John 2:3 (New International Version).In effect, Mary is pleading with Jesus to do something about the scarcity of wine in the world.″Woman, why is that of concern to me and to you?″ Jesus responds, using an expression that shows his disapproval of the situation.(See also John 2:4) Rather than being led by his family or friends, Jesus’s acts as God’s designated King are to be directed by his heavenly Father.

Mary makes the sensible decision to place the problem in the hands of her son, telling those who are ministering to her: ″Do whatever he tells you.″ —John 2:5 (New International Version).In total, there are six stone water jars, each of which is capable of holding more than 10 gallons (40 l) of water.Instructing his servants, Jesus says, ″Fill up the jars with water.″ Then Jesus adds, ″Now take some out of your pocket and give it to the director of the banquet.″ —John 2:7, 8.—John 2:7, 8.Even though the director is taken aback by the high quality of the wine, he is completely ignorant that it was created by a miracle.

″Everyone else puts out the best wine first, and when people are inebriated, they put out the poorer wine,″ he continues, addressing the bridegroom.″You’ve been holding onto the nice wine till now.″ —John 2:10, the Bible.This is the very first miracle that Jesus performs on the earth.His new followers’ trust in him is increased as a result of seeing this miraculous event.At some point after that, Jesus’ family, including his mother and half-brothers, travels to the city of Capernaum, which is located on the northwest bank of the Sea of Galilee.

Jesus’ First Miracle

For a variety of reasons, the obvious miracle reported in John 2: 1-11 is extremely significant.Jesus’ first miracle was the transformation of water into wine, which occurred on the night of his baptism (Jn.2: 11).

  • This first miracle prepared Jesus’ followers for the monumental task they were about to undertake.
  • As a consequence of the miracle, we are told that ″…his followers placed their faith in him″ (vs.
  • 11).
  • Furthermore, the miracle demonstrates how authentic Bible miracles differ from the ″false wonders″ of the First Century and today, and how they may be easily differentiated from one another (cp.
  • 2 Thes.

2: 9).It is terrible that this amazing miracle has been used in order to promote social drinking among young people.Please think on the miracle for a moment, and then we will comment on it.″ On the third day, a wedding took place at Cana of Galilee, and the mother of Jesus was in attendance: 2: And Jesus, as well as his followers, were invited to the wedding reception.3: And when they asked for wine, the mother of Jesus informed them that they did not have any.

4: Jesus responds to her by saying, ″Woman, what do I have to do with thee?″ Mine has not yet come to pass.5: His mother tells the servants, ″Do whatever he tells you,″ and they follow her instructions.There were six stone waterpots placed there, each carrying two or three firkins, in the manner of cleansing the Jews, as described in verse 6.″Fill the waterpots with water,″ Jesus instructs them in verse 7.And they stuffed them to the brim with goodies.

‘Draw out immediately, and bring it to the administrator of the feast,’ he instructs them.And they take it in stride.After tasting the water that had been turned into wine, and not knowing where it came from (but the servants who had drawn the water did know), the ruler of the feast summoned the bridegroom, 10: and said to him, Every man at the beginning set forth good wine; and when men have well drunken, then that which is worse; but thou hast kept the good wine until now, and I commend thee.11: In Cana of Galilee, Jesus performed the first of his miracles and displayed his glory, and his followers placed their faith in him.″ Comments on the first verse.Were these events taking place on the ″third day″ following Jesus’ discourse with Nathanael (John 1: 45-51)?

According to certain scholars, the following breakdown should be used: Jn.1: 29; day two (Jn.1: 35); and day three (Jn.

  1. 1: 39).
  2. Day one (Jn.
  3. 1: 29); day two (Jn.
  4. 1: 35); and day three (Jn.
  5. 1: 39).
  • (Jn.
  • 1: 43).
  • So the ″third day″ of John 2: 1 would correspond to the same day as John 1: 43 in the Bible.
  • ″Bethabara beyond Jordan,″ according to tradition, was where Jesus was (Jn.

1: 28).If the ″third day″ (Jn.2: 1) is the same as the ″day after″ (cf.Jn.1: 43), Jesus was most likely at Cana, near Jericho, at the time of his death.The ″third day,″ on the other hand, if it is three days after John 1:43, it would have given Jesus enough time to travel the 20 hours (70 miles) required to arrive at one of the sites that claim to be the site of this first miracle (there appear to have been several Cana’s, even in the province of Galilee).

  1. The author (who is almost certainly John) goes on to say that Jesus’ mother was present.
  2. John makes no mention of himself or his immediate relatives on a constant basis.
  3. Mary was most likely a wedding helper at the time.
  4. Weddings in the East were frequently elaborate affairs requiring a great deal of preparation.
  5. For reasons that will become clear later, John makes a point of mentioning Mary’s presence.

The second verse is explained.In Jesus’ day, receiving an invitation to a wedding was a highly important business.Additionally, there were a number of important concerns that came with this offer (see Matthew 22: 1-24 and Manners and Customs of Bible Lands, pg.61 ff., by Wight).As a result, Jesus was not an ascetic or a member of the Essenes sects (a group of isolationists).In this regard, Jesus was in contrast to John the Baptist (Matt.

11: 18, 19).God himself had ordained marriage, and it would only be fitting if Jesus were to attend the ceremony (Gen.2).The third verse is taken into consideration.This is how it is written in the American Standard Translation: ″And when the wine failed.″ To put it another way, the wine had already been drank.

  • Some people imagine the situation to be one of gluttony and inebriation.
  • In verse ten of the New International Version, it says, ″The guests had consumed an excessive amount of alcohol.″ Some believe that Jesus and his followers were responsible for the wine scarcity since they had drunk it; as a result, Mary approaches Jesus with the dilemma (they use Matthew 11: 19 in their argumentation, see more later).
  • It must be noted, however, that Jesus and his followers had been invited to the party (vs.
  • 2).
  • People in charge assessed the amount of food and drink needed based on the number of people who had RSVP’d.
  1. It is possible that these calculations will be challenging; for example, weddings may run for up to a week at a time (Manners and Customs of Bible Lands, page 134).
  2. ″They don’t have any wine,″ Mary informed Jesus.
  3. The lessons of the fourth verse.
  4. Some have criticized Jesus’ use of the pronoun ″woman″ to refer to Mary as a sign of disdain.
  • Jesus, on the other hand, was spotless and, as a result, was the perfect son (Heb.
  • 4: 15, Lk.
  • 2: 51, 52).
  • No unfilial harshness is conveyed by the use of the vocative ″woman″ (cp.
  • Jn.
  • 19: 26).
  • Mary must not just think of him as her son, as she might otherwise (notice Jesus did not say, ″mother″).

Jesus did not consider the wedding situation to be the ideal time for him to perform what he would eventually do, which was completely unveil himself as the Son of God to the world.As a result, the phrase ″my hour has not yet arrived″ often used.These are the teachings included in verse five.Mary appeared to feel that a situation was about to unfold that would provide her son, Jesus, with the opportunity to demonstrate some of his heavenly powers to those around him.As a result, she gives the following instructions to those in charge: ″Do whatsoever he says unto you.″ I wish that man will wake up and realize this basic fact today.

Jesus is the author of salvation ″into all those who obey him,″ as the Bible states (Heb.5: 8, 9).In this section, we’ll look at verse 6.There were six stone waterpots on the table at the time.

  1. These pots were most likely employed in Jewish purifying rituals, as evidenced by their presence (cp.
  2. Mk.
  3. 7: 3, 7, 8).
  4. They had a capacity of ″two or three firkins apiece,″ according to the author.
See also:  On What Day Did Jesus Rise

Scholars are divided on the exact volume of water that each water jar contained.It is fair to assume that the entire volume of water will be at least one hundred gallons.According to the amount given, it is most likely to demonstrate the scale of this miracle: ″one hundred″ (a significant amount) of wine.

The teaching given by Jesus is stated in verse seven.During the meal, Jesus instructed the servants to ″fill the waterpots with water.″ They are doing what Mary instructed them to do, which is to obey Jesus.In this instance, as well as in general, Jesus’ teaching is unambiguous.

  1. The teachings of Jesus are muddled and confused because of man.
  2. In this section, we will look at verse 8.
  3. Recognize once more the directness with which Jesus’ language and directives are delivered.
  • They both understood Jesus, and they both understood Jesus the same way.
  • The following is another quote from Jesus: ″He who believes and is baptized shall be saved; but he who does not believe shall be condemned″ (Mk.
  • 16: 16).

Many people in the First Century had little difficulty comprehending (see Acts 2: 36-42).Comments on the ninth verse.The ″ruler of the feast″ was the master or person in charge of ensuring that all of the details of the celebration were carried out correctly and in a timely manner.When Jesus invited the ruler to ″taste the water that was turned into wine,″ he was taken by surprise.

  1. In this first miracle, Jesus demonstrated his talents as God’s Son by performing a miracle.
  2. Jesus has supernatural authority over nature itself.
  3. It is possible to categorize the miracles performed by Jesus into many categories.
  4. In this miracle, Jesus transforms the liquid from water to grape juice by performing a transformation.
  5. Because this transformation not only suspends normal processes but also actively works against them, it can only be characterized as miraculous in nature.
  6. It is therefore no surprise that this miracle ″manifested out his splendor″ and that ″his followers placed their trust in him″ (vs.
  • 11).
  • The meaning of verse ten is explained.
  • In verse 10, the monarch of the feast explains something that was apparently normal practice at the time.
  • The drill that was deemed to be the ″worst″ was postponed until later.
  • Because the taste receptors are more sensitive and discriminating at the beginning of the meal, the superior juice is offered first.
  • The miracle of transforming water into ″wine″ was done by Jesus, and the ″wine″ was of greater quality as a result of the miracle.
  • Everything about Jesus is much greater, and this includes the way of life that Jesus has taught us to live (cp.

Heb.5: 8, 9).On occasion, it is asserted that the ″wine″ of verse nine is identical to the ″wine″ of verse three, with the exception of its quality.Both wines were thought to be intoxicating or fermenting, according to legend.

  1. Some teachers employ the wording of the New International Version, which translates as follows: ″had too much to drink″ (vs.
  2. 10), to demonstrate that the first wine was unquestionably fermented.
  3. If this is correct, then Jesus not only transformed water (which was pure) into fermented liquid (which was impure; as a result, the miracle would have resulted in degradation), but he also provided intoxicants (approximately one hundred additional gallons) for people who had already consumed far too much alcohol!
  4. In verse 10, the Greek word translated as ″well inebriated″ is methuo, which means ″well drunkened.″ In this context, I believe methuo only implies that they had consumed a substantial amount of alcohol (which accounts for their running out of alcohol), but he does not address the issue of drunkenness.
  5. Some, on the other hand, are firm in their belief that Jesus ″created wine out of water.″ The Greek word for wine is oinos, which means ″loved one.″ The Greek word oinos is a general term that does not necessarily refer to fermented fruit juice or vinegar (see Bible Wines, by William Patton, pg.
  6. 89).
  1. It should also be recalled that even fermented wine from biblical times did not have an alcoholic concentration comparable to that of today’s strong drink.
  2. And once again, I want to emphasize that if the wine Jesus made had been fermented, he would not only have been participating in what some refer to as the temperate and social use of alcohol, but he would also have been involved in providing more liquor to people who had already consumed ″too much to drink.″ They would have the spotless Son of God taking part in and providing for a drunken orgy on their hands!
  3. In this vein, some bring Matthew 11:18-19, which is found in the Bible.
  4. They interpret the phrase ″came eating and drinking″ in the context of Jesus as implying that Jesus was a gluttonous eater and a wine drinker.

There is, however, a point of comparison made between John the Baptist and Jesus in this passage.John had clearly made the Nazirite’s vow and had lived a hard and largely lonely life for the last many years.Jesus, on the other hand, had a rather ordinary existence.The following is a quotation from Matthew Henry’s Complete Commentary on the Bible that I will use to close our examination of Jesus’ first miracle: ″The miracle itself was the transformation of water into wine, with the substance of water taking on a new shape and acquiring all of the characteristics and accidents of wine.

It is a marvel when such a transition occurs, but the popish transubstantiation, in which the substance is transformed but the accidents stay the same, is a monster.As a result, Christ demonstrated himself to be the God of nature, who causes the ground to produce wine (Ps.109:14, 15).The extraction of the blood of the grape from the moisture of the ground on an annual basis is no less a work of power, even though it is not a work of marvel like this, because it is done in accordance with the common rule of nature and not by magic.

  • When Moses began his miracles, he turned water into blood (Ex.
  • 4:9; 7:20).
  • When Christ began his miracles, he turned water into wine (Matt.
  • 2:11).
  • This illustrates the contrast between the law of Moses and the gospel of Christ.″ (For additional related information, you are encouraged to read ″The Miracles of Jesus″ and ″Strong Drink, a Major Cause of Grief,″ both of which can be found by clicking on the links provided above.
  • (If you want a more in-depth look at Bible wine, check out ″An Exchange on the ″Wine″ of John 2.″

What Was Jesus’ First Miracle?

It is one of the most effective methods of getting to know the Lord Jesus is to observe His actions and speech, to notice when He acted and when He talked.Observing how He interacted with people and when He decided to walk away tells a great deal about His character, which Christians are asked to emulate.The first miracle performed by the Lord was a watershed point in His life that revealed much about Him.His personal family was aware of His exceptionality, and certain members of His community were aware of His abilities as a great teacher, but this was His first demonstration of supernatural ability, a hint at His divine nature.Jesus performed a miracle at a wedding by turning water into wine.This miracle saved the reputation of a young couple in front of their community, allowed them to continue the celebrations of a wonderful occasion, and predicted events that were yet to occur.

The Bible compares the connection between Christ and the church to that of a groom and his bride, and one day He would drink wine with His wife in Heaven, making it all the more significant that His first miracle took place at a wedding, which was both intimate and joyful for Him.

What Was Jesus’ First Miracle?

The first few chapters of the book of John chronicle the hectic beginnings of the Lord Jesus’ public ministry.He was baptized by John the Baptist, was tempted in the desert, and was called to be one of the twelve apostles by the Father.Suddenly, He is required to take part in an event that appears practically banal in comparison to the presence of the Father and the Spirit during His baptism and the victory over Satan in the wilderness, among other things.He is a guest to a wedding in the Galilee town of Cana.Some theologians think the bride and groom were related to Mary, the mother of Jesus, and that they were married in the presence of Mary.The servers at this wedding began to worry when they realized they had run out of wine.

In cultural terms, running out of wine would make the family look unwelcoming, poor, and hesitant to spend money on their visitors’ well-being and comfort.In most of the Middle East, being hospitable was and continues to be seen as a fundamental cultural virtue.Mary persuaded Jesus to take action in order to resolve the issue.Each of the six big stone jars, which were intended to carry water for ceremonial cleansing and could hold a significant amount of liquid, was filled with water.″Jesus said to the servants, ‘Fill the jars with water,’″ according to the Scriptures.

And they stuffed them to the brim with goodies.Then he told them, ‘Now take some out of your pockets and present it to the lord of the feast.″ As a result, they accepted it.As soon as the master of the feast tasted the water that had now turned into wine and realized he had no idea where it had come from (though the servants who had drawn the water were aware), he summoned the bridegroom and told him, ″Everyone serves the good wine first, and after everyone has drunk freely, the poor wine is served.

″However, you have managed to save the nice wine till today.″ (See also John 2:7–10).Jesus’ first miracle – the change of water into wine – occurred not long after the first few disciples began following Jesus, and they were present at the wedding when He performed the miracle with His followers.In front of people, he had not yet demonstrated his personal miraculous power, as John confirmed: ″This, the first of his signs, Jesus performed at Cana in Galilee, and exhibited his glory.″ ″And his disciples placed their trust in him″ (John 2:11).As soon as Mary approached her son to ask for assistance in dealing with the wine shortage, his answer implied that he did not want to help, stating, ″Woman, what does this have to do with me?

″I have not yet reached my zenith″ (John 2:4b).It is possible that Mary utilized her maternal influence to compel Jesus to use His miraculous skills for something as innocuous as a drink at a party, but this is not the case.One of the most important themes in the book of John, on the other hand, is that Jesus is both God and man at the same time.Mary was powerless to compel Jesus to do anything.He also couldn’t have done anything wrong, therefore this miracle could not be considered immoral.

  1. It is impossible to know what Jesus’ intentions were at the time of the wedding, but He did come and He did accomplish the miracle, so we can speculate.

What Is the Significance of This Miracle?

As a foreshadowing of events to come, the miracle performed at the wedding at Cana provided an insight into the real nature of the Lord, as well as His relationship with the world, to His followers who were in attendance.There is no record of any of Jesus’ followers being present at His baptism, yet it is not implausible that they were there or that they were unaware of what had happened.However, this was the first time that His power and authority were demonstrated in this manner.During His mission, Jesus did not publicly declare Himself to be the Son of God for a period of time, instead waiting until the twelve disciples closest to him came to the realization that He was the Messiah.″ asked them, ‘But who do you think I am?’ they replied.Simon Peter said, ‘You are the Christ, the Son of the living God,’″ the Bible states.

(Matthew 16:15-16; Mark 10:15-16).A significant part of the growth of Jesus’ connection with the disciples would have been accomplished by this miracle.This miracle also demonstrates Jesus’ affection for the church.Throughout the New Testament, the connection between Jesus and His disciples is likened to the love that exists between a husband and his or her spouse.Some of the verses are as follows: Paul writes in Ephesians 5:25 that ″Husbands, love your wives as Christ loved the church and gave himself up for her,″ Paul writes in 1 Corinthians 13:4.

Paul writes in Ephesians 5:29 that ″For no one has ever despised his or her own body, but rather loves and cherishes it, just as Christ does for the church,″ says the apostle Paul.2 Corinthians 11:2 (New International Version) ″Because I betrothed you to one spouse, I have a divine jealousy for you, and I want to offer you as a spotless virgin to Christ,″ says the author.Matthew 25:1-13 is a Bible verse that describes the life of Jesus.

″Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom,″ says the Lord Jesus.Five of them were naive, and five of them were astute…In response, the ignorant asked the wise for some of their oil, explaining that their lamps were about to die out.″However, because there will not be enough for both of us, you should better go to the dealers and get something for yourself,″ the wise said in response.

And just as they were about to make their purchase, the bridegroom arrived, and those who were ready followed him into the reception hall, where the door was closed behind them.After that, the other virgins arrived as well, calling out, ‘Lord, lord, open to us’.However, he responded, ‘Truly, I tell to you, I do not know who you are.’ Therefore, keep an eye on things because you don’t know what time it is.″ Matthew 9:15 (KJV) As a result, Jesus inquired of them, ‘Can the wedding guests weep while the bridegroom is present?’ ″The day will come when the bridegroom will be taken away from them, and they will fast until that time.″ It is an evidence of Christ’s love for individuals who want a personal connection with Him that He performs this miracle at a wedding.Another important aspect of this miracle was the composition of the wine He produced.When tasting the wine, the Master of the Feast declared, ″Everyone serves the fine wine first, and after everyone has drunk to their hearts’ content, the inferior wine is served.″ ″However, you have managed to save the nice wine till today″ (John 2:10b).

  1. Jesus created excellent wine, far superior than what was expected, and deserving of mention.
  2. ″I tell you that I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom,″ He stated after the first time He drank wine with His disciples.
  3. It was also the last time He drank wine with them (Matthew 26:29).
  4. As part of His first miracle, Jesus prepared fine wine, and He brought some with Him to the Last Supper.

He will drink fresh wine with His church in Heaven, where there will be a celebration known as The Wedding Supper of the Lamb.A similar scenario is predicted in Revelation: ″Let us rejoice and exult, and let us give him glory, because the marriage of the Lamb has come, and his Bride has made herself ready; it has been given to her that she may be clothed in fine linen, brilliant and spotless″ (Revelation 19:7-8).This miracle was performed out of love for His followers, and it served as a first show of His power to them, as well as having prophetic overtones.

What Kind of Other Miracles Did Jesus Do?

The miracle of turning water into wine stands out among Jesus’ other miracles because it is one of a kind.There was no particular Old Testament prophesy that it fulfilled, thus it was a complete coincidence.The majority of His miracles not only resolved a situation that could not be solved by anyone other than God, but they also fulfilled prophecies made by the prophets.He also accomplished miracles of this nature on more than one occasion.He has cured a variety of ailments, including leprosy, on multiple occasions.There are several reports of his exorcising demons from people’s homes.

See also:  Why Did Jesus Wept At Lazarus Death?

More than once, he fed tens of thousands of people, and he even brought individuals back from the dead.These miracles included the following: Healings are mentioned in the following passages: John 4:43-54, Matthew 8:1-4, Mark 3:1-6, and Luke 8:42-48.Casting Out Demons: Matthew 8:28-33, Luke 9:37-43, Matthew 12:22-23, Mark 1:21-27, Matthew 12:22-23, Luke 9:37-43 Luke 5:1-11, Mark 4:35-41, Luke 9:10-17, Mark 8:1-13 are examples of miraculous provision.Raising the Dead (John 11:1-45, Luke 7:11-17) is a biblical concept.″Then the eyes of the blind will be opened, and the ears of the deaf will be unstopped; then the lame man will jump like a deer, and the tongue of the mute will sing for joy,″ the prophet Isaiah promised concerning the Messiah (Isaiah 35:5-6).

The blind receive their sight and the crippled learn to walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor hear the good news delivered to them, as Matthew would later relate in his Gospel (Matthew 11:5).Turning water into wine is not included on this list, because there is just one recorded instance of such a miracle, demonstrating its rarity and significance.

Why Did Jesus Perform Miracles?

When Jesus performed miracles, he did so to fulfill the prophecies that had been spoken, as a way to praise the Father, and as a way to display His power and authority, all of which he accomplished in order for everyone to place their confidence in him, believe, and be saved.In fact, if a person or group of people completely turned their backs on Jesus, he would refuse to perform miracles for that individual or group.Following their rejection, He chastised the Pharisees for seeking signs that He knew they would reject, and He refused to perform miracles at Chorazin, Bethsaida, and Capernaum as a result of their rejection.God is still at work today, doing miracles on occasion.However, while different faiths may differ on the extent to which they occur, none deny God’s ability to act for those who love Him or to bring the lost back to Himself.Because the Bible warns against deceptive signs and wonders, Christians should investigate the spirits that are behind extraordinary occurrences.

It is critical to recognize that miracles are a means for God to bring people into a more intimate relationship with Him.Faith should not be based on the seeing of huge miracles, but miracles might serve as a means of bolstering already-established faith.It is acceptable to pray for the miraculous, but one’s connection with the real Lord should not be contingent on such a request.″Behold, I am the Lord, the God of all flesh,″ declares the Lord.″Does anything seem too difficult for me?″ (See Jeremiah 32:27 for further information.) Articles that are related Exactly what is the Marriage Supper of the Lamb according to the Book of Revelation?

Is It Okay for Us to Drink Wine Like Jesus Did?Who Qualifies as a Candidate for a Miracle from the Lord?Alasdair Elmes’s photo is courtesy of Unsplash.

Bethany Verrett is a writer and editor who works as a freelancer.She is the author of the faith and lifestyle blog graceandgrowing.com, in which she muses on the Lord, life, culture, and ministry, among other things.

What is the significance of Jesus first miracle?

Is it important to understand the meaning of Jesus’ first miracle?What exactly is the meaning of the name Cana?Cana is best known among Christians and other students of the New Testament as the location where, according to the Fourth Gospel, Jesus performed ″the first of his signs,″ his first public miracle, the turning of a large quantity of water into wine at a wedding feast (John 2:1–11), when the wine provided by the hosts was insufficient.What is the first miracle recorded in the book of Mark?The majority of Jesus’ miracles are recorded in the Gospel of Mark as being performed in response to human need.A woman is ill, and she is cured of her illness (Mark 1:30-31).

When a kid is demonized, she is brought to the authorities (7:25-29).The disciples are terrified that they would drown, and the storm has been calmed (4:35-41).In what year did Jesus perform his first miracle?When Jesus performed the first documented miracle in the New Testament, at a wedding, it is described in John 2:1-11 as water being transformed into wine.This miracle, which was Jesus’ first public miracle, is frequently cited as one of the most remarkable miracles in the history of Christianity.

What is the significance of Jesus first miracle? – Related Questions

What was the last miracle of Jesus?

″But Jesus said, ‘No more of this!’″ we are informed in verses 51-53. ″And he put his hand on the man’s ear, and he recovered.″ Christ’s miracle of healing was the last miracle he performed before his crucifixion and death.

What was Jesus last name?

When Jesus was born, there was no indication of his last name. He was known only by his given name, Jesus, and not by his biological father, Joseph, and while he acknowledged Joseph as his earthly father, he recognized a greater father from whom he was descended. Due to the fact that he was born of his mother’s womb, he is sometimes referred to as Jesus of Mary.

Why did Jesus heal the official’s son?

When the official’s son is healed, it follows Jesus’ conversation with the Samaritan woman about ″a spring of water welling up to eternal life,″ and it serves as a prelude to Jesus’ statement, when questioned after healing the paralytic at the Pool of Bethesda on the Sabbath, ″For just as the Father raises the dead and casts them into the sea, so the Son will raise the dead and cast them into the sea.″

What is the message of the wedding at Cana?

The presence of Jesus at the wedding at Cana, according to the Gospels, underlines both the personal and social aspects of the New Covenant. And His transformation of water into wine, allowing the party to continue, symbolizes how the New Covenant of service and forgiveness is a glad and joyful experience.

Why is Jesus called the Redeemer?

A redeemer is a person who redeems, which means that he or she repays, recovers, saves, or trades something in exchange for something else, as the term implies. Christians refer to Jesus as the Redeemer because he is supposed to have given them redemption from sin, which is to say that he redeemed or rescued them from the consequences of their sin.

What was the last miracle Jesus performed before he died *?

The healing of Malchus was the last miracle performed by Christ before his resurrection. During the drama in the Garden of Gethsemane, Simon Peter had chopped off the ear of the High Priest’s servant, Malchus, causing him to fall to the ground. By placing his hand on the ear, Jesus was able to restore hearing.

Why does the Gospel of Mark emphasize the failure of Jesus’s disciples?

As a result, the Son of God must have greater faith than anybody else in order to avoid falling victim to temptation himself. Furthermore, it’s possible that Mark is emphasizing Jesus’ precognition abilities. The reality of the matter is that Jesus need his disciples to fail him, as Judas did, in order for him to complete the task that God had given him.

What did Jesus do at the age of 12?

As a child of twelve years old, Jesus travels to Jerusalem with his mother and father, as well as a large number of their relatives and friends, on a trip ″according to the custom″ – that is, for Passover.The loosing of Jesus is the third of Mary’s Seven Sorrows, and the finding of Jesus in the Temple is the fifth Joyful Mystery of the Rosary, which takes place on the Feast of the Annunciation.

At what age did Jesus get baptized?

Age 30 marked a watershed moment in the history of both the Levites and the rabbis, as it marked the beginning of their respective ministries and teachings. In order to be baptized by John at the Jordan River when Jesus ″began to be around thirty years of age,″ he traveled to Bethlehem. (See also Luke 3:23.)

How did Jesus perform miracles in our life?

First and foremost, Jesus performed miracles in order to demonstrate compassion and to fulfill human needs. For example, in Mark 1, Jesus comes across a man suffering from leprosy. Due to the fact that the Bible teaches that Jesus is God manifested in the flesh. Jesus paints a picture of God in our minds’ eye.

What are the 4 types of miracles?

Various supernatural events attributed to Jesus in Christian and Islamic traditions are referred to as ″the miracles of Jesus.″ Faith healings, exorcisms, resurrections, and power over nature account for the vast majority of cases.

What is Jesus favorite color?

God’s favorite color is the color blue.

What is Jesus full name?

Jesus’ given name in Hebrew was ″Yeshua,″ which translates to ″Joshua″ in the English language.

What does the H stand for in Jesus?

Possibly, it derives from a monogram consisting of the first three letters of the Greek word for Jesus, which is the most plausible explanation.In Greek, the name ″Jesus″ is represented by the letter o in capital letters and by the letter o in lowercase letters.The first three letters of the Greek alphabet (iota, eta, and sigma) combine to form a monogram, or visual sign, which may be represented as IHS or IHC in Latin letters, respectively.

Who did Jesus heal leprosy?

The fact that Jesus touched the leper has unique importance. In light of the fact that leprosy was viewed as an unclean sickness, it appears that Jesus was not permitted to approach close to this man, much alone touch him. Neither Moses (Nm 12:9-15) nor Elisha (2 Ki 5:1-14) came into contact with the leper who was healed by them.

Where did Jesus walk on the water?

According to the Bible, Jesus went across the Sea of Galilee — a body of water that separates Israel from the occupied Golan heights – around 2,000 years ago today. Today, there is no need for a miracle to do this. Israelis rely on the Sea of Galilee, which is Israel’s largest freshwater reservoir and one of the holiest locations in Christianity.

Why was Galilee so important to Jesus?

The Galilee draws a large number of Christian travelers because several of Jesus’ miracles took place on the banks of the Sea of Galilee, according to the New Testament—including his walking on water, calming a storm, and feeding five thousand people at Tabgha—and because of its natural beauty.

What can we learn from Jesus turning water into wine?

Children talk about God: What lessons can we take away from Jesus’ transformation of water into wine?The 11-year-old Taylor believes that ″we may learn that we shouldn’t hurry Jesus, but rather put our confidence in him.″ We can also learn that a good deed may go unrecognized from time to time, and that is perfectly OK.” Wedding ceremonies in the ancient Middle East may stretch for many days at a time.

What does Redeemer mean biblically?

: a person who redeems, especially in the case of Jesus, who is capitalized.

Is God the Redeemer?

ONE OF THE MOST ENDEARING NAMES OF CHRIST IS THE REDEMPTOR, and God is referred to as Israel’s Redeemer throughout the Old Testament, notably in the book of Deutero-Isaiah. ″Andhath redeemedus from our adversaries,″ says the Bible in verse 24, where ″redeemed″ comes from the word päraq, which means ″to pull away,″ and hence ″rescue,″ which is a frequent root in Aramaic.

How many nature miracles are there in Mark’s Gospel?

In Mark’s gospel, there are just two instances of natural miracles. They are as follows: Christ provides tranquility in the midst of a storm. Mark 4:35-41

Wedding at Cana – Wikipedia

When Jesus performs the miracle of water into wine at the wedding at Cana (also known as the wedding feast at Cana or marriage feast at Cana), it is the first miracle attributed to Jesus in the Gospel of John, despite the fact that the wedding at Cana is not mentioned in the other three synoptic Gospels (Mark, Luke, and John).An invitation to a wedding appears in the Gospel of Matthew, and Jesus Christ, his mother, and his followers all accept.In response to his mother’s observation that the wine had run out, Jesus provides a demonstration of his divinity by transforming water into wine at her request.A discussion has erupted among biblical historians and archaeologists over the exact site of Cana, with various communities in Galilee being suggested as potential contenders.The tale is interpreted as proof of Christ’s support of marriage and worldly festivities, and it has also been used as a counter-argument to teetotalism, according to others.

Biblical account

According to John 2:1–11, Jesus and his followers were attending a wedding (Seudat Nissuin) at Cana.According to the Gospel of John, Jesus’ mother (who was not named) informed him, ″They don’t have any wine,″ and Jesus responded, ″Woman, what does it matter to you or to me that they don’t have any wine?″ My time hasn’t arrived yet, unfortunately.″ His mother then instructed the servants to ″do whatever he instructs you to do.″ (See also John 2:3–5).To fill pitchers with water and bring some out for the chief steward, Jesus instructed his workers (waiter).After tasting it and without understanding where it came from, the steward informed the bridegroom that he had broken with tradition by serving the best wine last, as opposed to the norm of serving the best wine first (John 2:6–10).″Jesus performed this, the first of his signs, at Cana of Galilee, and it displayed his glory, and his followers placed their faith in him,″ John further explains (John 2:11).

See also:  How Did The Samaritan Woman Know Jesus Was A Jew?


The Wedding Feast takes place at Cana shortly after the summons of Philip and Nathanael.As recorded in John 21:2, Nathanael was born and raised in Cana.Despite the fact that the wedding at Cana is not mentioned in any of the synoptic Gospels, Christian tradition, based on John 2:11, claims that it is the first public miracle performed by Jesus.This sign is believed to be of symbolic significance since it is the first of seven signs in the Gospel of John that prove to Jesus’ divine status and around which the gospel is constructed, and as such it is the first of seven signs in the gospel.Jesus would later return to Cana, where he is described in John 4:46–54 as curing a young boy of a Capernaum official, which is the second sign recorded in the Gospel of John.The tale has had a significant role in the formation of Roman Catholic theology over the centuries.

Bishop Fulton J.Sheen believes that it is quite possible that one of Mary’s cousins was being married at the time of the incident.If Mary and her relatives look unfriendly by running out of wine, they will be embarrassed, and Mary will have an excuse to approach Jesus and beg him to help.Sheen goes on to say that when Jesus arrived with extra guests, it is possible that they contributed to the lack of wine on the table.His mother informs Jesus that their hosts have ran out of wine, and Jesus responds, ″Woman, what does this have to do with me?″ Sheen finds a resemblance to the Protevangelium of Genesis 3:15, which states, ″I will set enmity between you and the woman, and between your children and her offspring,″ which she believes marks the beginning of Jesus’ redeeming mission.

In John 19:26, when he entrusts his mother to his disciple John, Jesus addresses her as ″Woman″ for the second time.″Woman, behold, your son,″ he says.Weddings and worldly celebrations are considered approved by Jesus because of the gospel story of him being invited, participating, and using his heavenly authority to save the festivities from tragedy.

Furthermore, teetotalism, as practiced by certain Protestant Christian groups, has been used as an argument against the practiced by others.When the story is interpreted allegorically, the good news and hope implied by the story are expressed in the words of the steward of the Feast, who said, ″When I tasted the good wine, I was filled with joy.″ ″Traditionally, the good wine is served first, followed by the inferior wine after the guests have become inebriated.However, you have managed to keep the fine wine till today ″ (John 2:10, RSV).To put it another way, this might be read as simply stating that it is always darkest before the morning, but that wonderful things are on their way.

The most common view, on the other hand, is that this is a reference to the arrival of Jesus, who is described by the author of the Fourth Gospel as ″the excellent wine.″ According to Bill Day, the miracle may also be read as the antitype of Moses’ first public miracle, in which he changed water (the Nile river) into blood (Moses’ first public miracle).A symbolic link would be established between Moses as the first saviour of Israel via their exodus from Egypt, and Jesus as the spiritual salvation of all mankind as a result of this event.Some critics have speculated about the identity of the bridegroom who has not been identified.One tradition, expressed, among others, by Thomas Aquinas, says that the bridegroom was none other than St.John the Evangelist himself.

  1. When it comes to the occasion, Bishop John Spong speculates in his book Born of a Woman that it was the wedding of Jesus himself to Mary Magdalene.
  2. A similar suggestion was made in 1854 by the Latter-day Saint elder Orson Hyde, at a time when polygamy was a part of mainstream practice in The Church of Jesus Christ of Latter-day Saints.
  3. Hyde asserted that Jesus was a polygamist and that the event at Cana was his wedding to Mary Magdalene as well as Martha and Mary of Bethany, and that the event at Cana was his wedding to these three women.
  4. The notion that Jesus was married to Mary Magdalene, on the other hand, is generally regarded as pseudohistorical by historians.

As part of a comparative mythology study, one can see some similarities between the story of Jesus and a number of stories that were told about the ancient Greek god Dionysus, who was rumored to have filled empty barrels that had been left locked inside a temple overnight with wine, among other feats.According to the majority of scholars, however, the Gospel of John was written by a group of Jewish Christians who had recently been excommunicated by their local synagogue for recognizing Jesus as the Messiah, leading some to conclude that this makes the possibility that it was influenced by ancient Greek mythology unlikely to be the case.According to Bart Ehrman, the claim that the image of Jesus was affected by ancient pagan mythology is typically regarded as a fringe view by academics and other experts.Because archaeologists have discovered evidence of first-century wine cultivation, the vista of the valley looking out towards Nazareth from Khirbet Qana would have mostly consisted of grape plants.″It excels in wine and oil, fruits and honey,″ said the early 6th century writer Antoninus Placentinus of Nazareth at the time of his observation: ″it excels in wine and oil, fruits and honey.″ For those who are familiar with Greek mythology, it is likely that if a miracle of changing water into wine had genuinely occurred at the spot, it would have had metaphorical meaning for those who witnessed it.

Identification of biblical Cana

  • According to experts, the exact site of ″Cana in Galilee″ (Ancient Greek: vvv, Kana ts Galilaias) has been a source of contention for a number of centuries. Given that the Gospel of John was written to Jewish Christians in the first century AD, modern historians believe it is implausible that the author of the gospel would describe a location that did not exist at the time. Although Cana is a frequent name, Dominican historian Jerome Murphy-O’Connor cautions that no known text provides any hint as to which of the dozen cities bearing the name would be the proper one. He believes that the usual option of Kafr Qanna near Nazareth is ″most likely merely a pious guess.″ The main candidates for the town mentioned in the Gospel of John are: Kafr Kanna, in Galilee
  • Khirbet Qana, also in Galilee, and considered to be the more likely candidate
  • Qana, in Southern Lebanon, in an area that was historically a part of Galilee
  • and Qana, in Southern Lebanon, in an area that was historically a part of Galilee.
  1. According to the Catholic Encyclopedia of 1914, a tradition dating back to the 8th century associates Cana with the modern Arab town of Kafr Kanna, which is located in Galilee, approximately 7 kilometers (4.3 miles) northeast of Nazareth, in what is today’s Israel, according to the Catholic Encyclopedia of 1914.
  2. The ruined village of Khirbet Qana (Kanet el-Jelil), which is approximately 6 miles (9 km (5.6 mi)) further north, is an option presented as certain by William F.
  3. Albright in 1923.
  4. The name ″Qana″ is also etymologically closer to Cana than the name ″Kanna,″ and the name ″Kanna″ is etymologically closer to Cana than the name ″Kanna.″ Some Lebanese Christians, particularly the Lebanese Melkites (Greek Catholics), with the assistance of their Church, believe that the true site of this event was the southern Lebanese hamlet of Qana.
  5. Although the spring of ‘Ain Kanah (″Kanah Spring″), in the settlement of Reineh, approximately northeast of Nazareth, has been presented as a competing possibility by Conder in 1878, it has little to recommend it and has been disregarded as a contender in more recent study.

Stone jars

  1. Throughout history, many people have attempted to locate and reclaim the missing jars.
  2. According to a report published on December 21, 2004, archaeologists discovered ″parts of big stone jars of the sort that the Gospel claims Jesus used when he changed water into wine″ near Kafr Kanna.
  3. However, American archaeologists working at the competing site of Khirbet Qana, which is located north of the original site, have claimed to have discovered fragments of stone jars dating back to the time of Jesus.
  4. Fellow archaeologist Shimon Gibson expressed skepticism about the significance of such artifacts in pinpointing the town mentioned by John, stating that similar vessels are not uncommon and that it would be hard to relate a specific set of vessels to the miracle.
  5. ″The mere presence of stone containers is insufficient evidence to establish that this is a biblical place.″ The following examples of stone jars of the sort mentioned in the Gospel of John have been discovered, for example, in Jerusalem: ″At least six of them were standing in the kitchen of the ‘Burnt home’, which was located in the basement.
  6. They were fashioned and completed on a very large lathe, and then given a pedestal foot and a few decorative details.

Such stone jars would be capable of storing enormous amounts of water for cleaning and cooking purposes.The lids were made of flat discs of stone.It is possible that the jars used at Cana were comparable to these ″Alan Millard penned the following piece:

Wine or beer

  1. Michael Homan argues in the journal Biblical Archaeology Review that many biblical scholars have misinterpreted early texts, rendering them as ‘wine’ when the more sensible translation is ‘beer.’ He argues that many biblical scholars have misinterpreted early texts as ‘wine’ when the more sensible translation is ‘beer.’ Other writers, on the other hand, have argued that the Greek term oinos invariably refers to wine, and that the word sikera was available if the gospel author wished to allude to barley beer rather than wine.

In art

There are countless depictions of The Wedding/Marriage at Cana throughout art history.


Saint Columba of Iona, an Irish missionary who lived in the sixth century and served as a deacon in Ireland under Finnian of Movilla, is said to have performed an identical miracle when he was serving as a deacon in Ireland under Finnian of Movilla, replenishing the supply of sacramental wine for a mass.

See also

  • History of Jesus
  • Life of Jesus as told in the New Testament
  • Ministry of Jesus
  • Miracles of Jesus
  • Chronology of Jesus


  1. Hendrik van der Loos is the author of this work (1965). The Signs and Wonders of Jesus. Brill Archive, volume 5, page 590. The following GGKEY:ZY15HUEX1RJ.
  2. Dmitri Royster (1999). The Signs and Wonders of Christ. In St Vladimir’s Seminary Press’s Theology of the New Testament (p. 71, ISBN 978-0-88141-193-5), John 2:1–11 is divided into four sections: John 2:3–5, John 2:6–10, and John 2:11. Michael T. Winstanley is the author of this work (2008). Reflections on the Gospel of John’s use of symbols and spirituality. ISBN 978-0-9555654-0-3
  3. John 2:11
  4. Towner, W. S. (ed.). Don Bosco Publications, pp. 8–9. ISBN 978-0-9555654-0-3
  5. (1996). ″Wedding″. P. J. Achtermeier’s book (ed.). The Harper Collins Bible Dictionary is available online.
  6. a b Sheen, Fulton J., ed., San Francisco: Harper & Row, pp. 1205–1206.
  7. (1952). It’s called ″The Marriage Feast at Cana, in the Story of the World’s First Love.″ ″A Christian Perspective on Wine-Drinking″ by N. L. Geisler, published in 1982, can be found at www.catholictradition.org. Bibliotheca Sacra, no. 49
  8. Smith, D. M., no. 49. (1988). ″John″. In Mays, J. L., ed., Mays, J. L. (ed.). Harper’s Bible Commentary is a commentary on the Bible written by Harper & Row. Page numbers 1044–1076 in San Francisco: Harper & Row.
  9. Day, Bill (1997). In John’s Gospel, there is a connection to Moses. ISBN 0-9662080-0-5
  10. Spong, John Shelby (author of Mariner) (1992). A woman gave birth to him. Harper & Row, pp. 187–199
  11. Hyde, Orson (6 October 1854), ″Conference message,″ Journal of Discourses, 2: 82
  12. Abanes, Richard (6 October 1854), ″Conference message,″ Journal of Discourses, 2: 82
  13. (2007). In Inside Today’s Mormonism, by E. Roberts, p. 239. ISBN 978-0-7369-1968-5. (2011). ISBN 978-1-4497-1210-5
  14. A Disparity in Doctrine and Theology (p. 54). Ehrman, Bart D., et al (2004). Truth and fiction in The Da Vinci Code: A Historian Reveals What We Really Know about Jesus, Mary Magdalene, and Constantine, according to the novel. Oxford University Press, USA, ISBN 978-0-19-518140-1.
  15. Pollmann, Karla
  16. Pollmann, Karla (2017). ″Jesus Christ and Dionysus: Rewriting Euripides in the Byzantine Cento – Oxford Scholarship″ is the title of the research paper in question. ISBN 978-0-19-872648-7
  17. Hurtado, Larry W. Oxford Scholarship Online. doi:10.1093/acprof:oso/9780198726487.001.0001. ISBN 978-0-19-872648-7. (2005). Questions surrounding the origins of Jesus’ divinity, include ″How on Earth Did Jesus Become a God?″ Wm. B. Eerdmans Publishing Company, ISBN 978-0-8028-2861-3
  18. Ehrman, Bart D. (2012-03-20). Did Jesus of Nazareth Exist? : The Historical Argument for the Historical Jesus of Nazareth Moore, Michael (Harper & Row, ISBN 978-0-06-208994-6)
  19. Moore, Michael (2008-02-16). According to the University of the Holy Land, ″What positive thing can come out of Nazareth?″ (updated). Retrieved on August 11, 2021.
  20. Goor, Asaph (1966). ″The Grape-Place Vine’s in the History of the Holy Land.″
  21. Charlesworth, James H. Economic Botany, vol. 20, no. 1, pp. 46–64, doi:10.1007/BF02861926, ISSN 0013-0001, JSTOR 4252702, S2CID 44623301.
  22. Charlesworth, James H. (2006). Jesus and the study of archaeology
  23. a b c Salameh, Rima (ed.). Wm. B. Eerdmans Publishing Company, pp. 540–541. ISBN 978-0-8028-4880-2. (29 January 1994). ″A Lebanese town claims to have witnessed the first miracle performed by Jesus Christ.″ This is the World of Tulsa. Associated Press (retrieved on June 21, 2021)
  24. a b c Reed, Jonathan L. (retrieved on June 21, 2021)
  25. a b c Reed, Jonathan L. (2000). David Noel Freedman and Allen C. Myers are the authors of this work (eds.). Cana (Gk. Kaná) is a mythical creature from ancient Greece. The Eerdmans Dictionary of the Bible is a good resource. 212 pages, ISBN 978-90-5356-503-2. Amsterdam University Press. p. 212.
  26. a b Laney, J. Carl (July 15, 2021)
  27. c (1977). Cana of Galilee was identified as Jesus’ mother (PDF). Selective Geographical Problems in the Life of Christ (dissertation for a PhD degree) (Thesis). A guide to the Dallas Theological Seminary, pages 91–92. Ward, Bernard
  28. retrieved on July 15, 2021. (1908). ″Cana″ . According to Charles Herbermann (ed.). New York: Robert Appleton Company
  29. Ward, Bernard (1908). ″Cana″. The Catholic Encyclopedia, Vol. 3. New York: Robert Appleton Company. The Catholic Encyclopedia is a resource for learning about the Catholic faith. Robert Appleton Company, New York. Albright, W. F., et al., eds., Catholic Answers, retrieved on July 16, 2021. (October 1923). ″Some Archaeological and Topographical Results of a Trip Throughout Palestine,″ as the title of the paper states. APSOR Bulletin is the official publication of the American Schools of Oriental Research. The American Schools of Oriental Research published a book by the University of Chicago Pre

Leave a Reply

Your email address will not be published.