What Sea Did Jesus Walk On

Jesus walked on this biblical lake – now it needs a saviour

“Jesus came out to meet them as he walked along the lake. It was just before daybreak. It was terrifying for the disciples to see him roaming about on the lake; they exclaimed, “It’s a ghost!” as they screamed in terror. But Jesus responded instantly, saying, “Take confidence, it is I.” ‘Do not be alarmed.'” In Matthew 14:22-36, a verse from the Holy Bible is referenced. It narrates the account of one of Jesus’ most renowned miracles, which is shown in the film. According to the Bible, Jesus went across the Sea of Galilee – a body of water that separates Israel from the occupied Golan Heights – around 2,000 years ago today.

Israelis rely on the Sea of Galilee, which is Israel’s largest freshwater reservoir and one of the holiest locations in Christianity.

A reedy island has formed on the southern border of the peninsula, and it will soon become a peninsula.

“Because we didn’t have enough rain in the previous years, and also because we have a lot of exploitation water, the water is slowly draining down, down, down, and we have no idea where it will end,” explained Meir Sternberg, a local.

  • (Reuters) The Sea of Galilee reached its maximum capacity in 2004.
  • If the lake decreases too much, the water will become saltier, which will have a severe impact on the creatures and plants that rely on it.
  • Drought and overpumping have had a devastating impact on the Sea of Galilee.
  • This company intends to more than treble the quantity of Mediterranean saltwater it processes and pump half of it to the Sea of Galilee, which is 75 kilometers (47 miles) away.
  • A total of more than $600 million will be required to complete the project.
  • It is critical to find a solution that everyone can agree on.
  • (Reuters) The Sea of Galilee is not a solitary body of water; it is a part of a larger water basin that includes the Jordan River and the Dead Sea as well.
  • In a statement, Israel’s Water Authority Director Giora Shaham stated that the country “needs this water, not just for ourselves but also for the Jordanians,” who are now experiencing “very difficult conditions” due to water shortages.
  • As Israel approaches its sixth year of drought and as temperatures continue to rise, fresh steps are necessary to combat the situation.
  • When it does rain, it does so in insufficient quantities, making it difficult for the dry and broken earth to absorb the water.

David Parsons, vice president of the International Christian Embassy in Jerusalem, which coordinates evangelical outreach in Israel, stated that if irrevocable harm is done to the Sea of Galilee, the Jordan River, or this entire ecosystem, Israel’s adversaries might use it against the Jewish state.

It is really encouraging to see Israel take serious efforts to solve this issue at long last.” Mussels and shells may be observed on the ground at the beach of the Sea of Galilee in northern Israel, where they have been collected.

During a cabinet vote next month, Steinitz intends to see that figure nearly quadrupled.

A slight increase in water fees, he said, will be implemented to assist offset the $622 million infrastructure expense. Nonetheless, with a national election expected in 2019 and an abnormally rainy winter on the horizon, some are concerned that the Sea of Galilee may be ignored once more.

Jesus walking on water – Wikipedia

“Jesus came out to meet them as he walked down the lakeshore just before daybreak. It was terrifying for the disciples to see him roaming about on the lake; they exclaimed, “It’s a ghost!” as they screamed in horror. ‘Take confidence, it is I,’ Jesus said soon afterward. ‘Don’t let your fear get the better of you'” There are 22 verses and 36 verses in Matthew 14:22-36 that speak to this. It relates the narrative of one of Jesus’ most renowned miracles, which is shown in the painting. Jesus crossed across the Sea of Galilee, a body of water that separates Israel from the occupied Golan Heights, according to the Bible, around 2,000 years ago.

A major freshwater reserve in Israel, the Sea of Galilee is considered one of the holiest locations in Christianity.

The southern edge of the island has been transformed into a reedy island, which will soon be transformed into a peninsula as well.

According to a local, “Because we didn’t have enough rain in the previous years, and also because we have a large amount of exploitation water, the water is slowly flowing down, down, down, and we have no idea when it will end.” Overlooking the Sea of Galilee, rocks may be seen above its low-water mark.

With six metres more width now, its coastlines are only two centimeters away from the lowest level ever measured.

Almost everything about it is the result of human activity.

Derived from desalination, in which Israel is a world leader, Israel sees a solution to the water shortage.

In an interview with Ynet, Israeli energy and water minister Yuval Steinitz stated that the project was undertaken “in order to save our nature, to fight global warming, and specifically to prevent the devastating effect of global warming on the Sea of Galilee,” as well as “to create a very significant water storage facility for the entire state of Israel for use in times of emergency.” In the event that Jesus returns, “we will make certain that he would have to do significant effort in order to walk on water again,” Steinitz quipped.

Investment of more than $600 million is required for this project.

It is critical to come up with a common solution.

(Reuters) Because it is part of a larger water basin that includes the Jordan River as well as the Dead Sea, the Sea of Galilee is not an isolated body of water.

Israel’s Water Authority Director, Giora Shaham, stated, “We require this water not just for ourselves but also for the Jordanians, who are currently experiencing extremely difficult conditions in terms of water supply.” For the time being, desalination and water recycling have been sufficient to maintain control of the situation.

  • Israeli meteorological statistics reveal that the country has warmed by two degrees Celsius during the 1980s, according to the government.
  • Israel would be able to supply more water to Jordan if the lake were to be preserved, as stipulated in a 1994 peace pact.
  • “Furthermore, it might have an impact on Christian tourism in the area as well.
  • (Reuters) It is planned that Israel would import 120 million cubic metres of water per year through piped-in infrastructure.
  • According to him, such capacity would allow the Galilee to be refilled by 2026 at the earliest.

A minor increase in water fees, he estimated, would be necessary to cover the $622 million in infrastructure costs. With a national election scheduled for 2019 and an extremely rainy winter ahead, some are concerned that the Sea of Galilee may be overlooked once more.

Biblical narratives

When it comes to the gospels of Matthew, Mark, and John, the tale of Jesus walking on water is recounted; however, it is not recounted in the Gospel of Luke. This incident is told towards the conclusion of Jesus’ ministry in Galilee, before the pivotal turning moments that occur midway through the gospel narratives, when Peter proclaims Jesus to be the Christ and witnesses the Transfiguration of the Lord. It occurs immediately after the feeding of the five thousand, after which Jesus had retired by ship to a desert location “belonging to” Bethsaida after learning of the death of John the Baptist, but had been pursued by the multitudes who had traveled on foot to catch up with him.

  1. The disciples boarded the ship and sailed across to the other side.
  2. According to John’s Gospel, they were just five or six kilometers away from their starting location when they were attacked.
  3. Peter inquired of Jesus, “if it is you,” and requested him to inform him, or compel him, to come to Jesus on the water, according to Matthew’s narrative (waters).
  4. He cried out to Jesus for assistance.
  5. Matthew also mentions that Jesus’ disciples referred to him as the “Son of God.” The absence of this element in the John narrative shows that Matthew’s account of “St.
  6. In all three tales, the wind died down as soon as Jesus entered the ship, and they were able to reach the beach.
  7. The stories in Matthew and Mark come to a close at this point, but John adds that the next day, some people on the other side of the sea who were looking for Jesus saw that the disciples had departed without him, but they were unsure of where he had disappeared to.

Gospel of Mark (c. 66–70 AD)

6:45 Right away, Jesus ordered his followers to board the boat and accompany him across to Bethsaida, while he himself escorted the large crowd away from the shoreline. 46 And after he had said his goodbyes to them, he went up to the mountaintop to pray there. The boat was still in the middle of the water when evening came, and he was all alone on the shore. 48 And, seeing them distressed in their rowing because the wind was blowing against them, he comes unto them, walking on the sea; and he would have passed by them; 49 but when they saw him walking on the sea, they thought it was a ghost, and they cried out; 50 for they had all seen him and were troubled together.

53 And after they had gone over, they arrived at the country of Gennesaret, where they anchored their ship to the beach.

Gospel of Matthew (c. 80–90 AD)

14:22 And he immediately compelled the disciples to get into the boat with him and accompany him to the other side, where he would then send the crowds away on their own initiative. When he had driven the crowds away, he walked up to the mountain by himself to pray, and when evening came, he was still there by himself. 24 But the boat was now in the middle of the sea, being battered by the waves since the wind was blowing in the opposite direction. Moreover, Jesus came to them during the fourth watch of the night while walking on the water.

  • They screamed in terror and called out for help.
  • 29 And he invited them in.
  • When he realized what was happening, he became terrified and began to sink.
  • 33 And they who were in the boat prostrated themselves before him, proclaiming, “Truly, thou art the Son of God.” 34 Then, when they had crossed the river, they arrived on the land, at the city of Gennesaret.

Gospel of John (c. 90–100 AD)

6:15 As a result, when Jesus saw that they were ready to come and seize him by force in order to declare him king, he withdrew himself once again into the mountain by himself. As darkness approached, his disciples descended to the sea; 17 and they boarded a boat, intending to go over the sea to the town of Capernaum. And it was now dark, and Jesus had not yet arrived to meet them in their situation. 18 And the sea was rising as a result of the strong wind that was blowing. 19 After they had rowed for about five and twenty or thirty furlongs, they saw Jesus walking on the water and getting near to the boat, and they were terrified as they approached him.

BibleGateway provides a comparison in different translations.

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Interpretations

Amédée Varint’s painting “Christ Walking on the Sea”

Christian teachings

When it comes to Christian doctrine, the story of Jesus walking on the water has distinct interpretations, and it has been deemed significant by academics because of its supposed influence on the construction of Christianecumenical creeds, as will be examined more below. The pericope (passage) is notable for several aspects, one of which is the way it emphasizes the relationship between Jesus and his apostles. As Merrill Tenney explains, the occurrence is primarily focused on that element, rather than the danger they are in or the miracle that takes place.

As David Cook and Craig Evans point out, the phrase “of little faith” is a fairly common idiom in Matthew (e.g., 8:26 when calming the storm or 16:8 when discussing food and the Pharisees immediately before theConfession of Peter), and it might be interpreted as “of no faith.” According to Richard Cassidy, this episode sheds special light on the position of Peter, who had faith in Jesus and acknowledged Jesus’ extraordinary powers, and who, by considering to walk on water himself, desired to share in Jesus’ act before the other disciples because he considered himself to be the closest to Jesus.

Cook and Evans point out that Peter’s “Lord save me” plea is identical to the ones heard in Matthew 8:25 and Mark 4:38 during the calming of the storm narrative, and that it stresses the disciples’ reliance on Jesus once more.

R.T.

The pericope, according to scholars such asUlrich Luzand, separately, Dale Allison, was crucial in establishing Jesus’ divinity among the early Christians, according to the scholars.

As Dale Allison points out, Matthew’s depiction stresses that God the Father is ready to share his authority with his son, and that the effect of this parable on the acceptance of Jesus’ divinity in the ecumenical creeds cannot be overstated.

Historical-critical analysis

Jesus walking on water on the shores of the Sea of Galilee in Israel, according to the Bible. Manuscript written in Armenian. The Gospel of Daniel of Uranc was written around 1433. According to scholars who believe that the narrative is based on true occurrences, Jesus, as the Son of God, was above the rules of nature; alternatively, in a variant, Jesus projected a picture of himself while actually remaining on the shore; and Because of its miraculous character, it is believed that the episode’s significance is inherent in it: “The meaning of the pericope (story) has meaning only if it is considered to be reporting an actual miraculous occurrence that took occurred” (Leopold Sabourin, 1975).

  • Barring a miracle, it is impossible to prove or disprove supernatural events using the historical method, according to recent scholarship.
  • John P.
  • According to Meier, oral tradition is linked with allusions to the Old Testament (Jesus’ response “I am” is consistent with the concept of Jesus asYahweh held by the Early Church) and post-resurrection perspectives.
  • Initial, Jesus places the apostles in a boat and sends them away alone, telling them that they will meet on the other side of the “sea,” but promising to meet them on the other side.
  • According to Meier, this is a metaphor for the Early Church in the days after the Easter holiday: Jesus departs from his followers with the ascension, vowing to return, although he does so on occasion along the journey to encourage and assist them (through theEucharist).
  • Although this occurrence occurred, some experts believe that it was not miraculous in nature.
  • Alternatively, some have argued that the entire scenario is a “pious tale” (B.H.
  • Derrett, 1981).
  • Rudolf Bultmann pointed out that the concept of sea walking is one that is recognizable to people from many different civilizations.
  • Others believe that Christ’s victory over the waters parallels Yahweh’s defeat of the primordial Sea, which represents Chaos, or that Christ’s victory over the waters has its origins in the mythic world of the Old Testament itself.

God grants authority over the sea in the Hebrew Bible, for example, to Moses (Ex 14:21–29) or to Elijah (Isa 40:1–4). (2 kg 2:8). Adela Yarbro Collins comes to the conclusion that the text portrays Jesus as the Messiah and ruler of Israel who has been gifted with divine attributes.

Literary-critical analysis

Jesus walking on water on the shores of the Sea of Galilee, in Israel. Manuscript written in Armenian 1433: The Gospel of Daniel of Uranc. According to scholars who believe that the narrative is based on true occurrences, Jesus, as the Son of God, was above the rules of nature; alternatively, in a variant, Jesus projected a picture of himself while actually remaining on the shore; etc. Because of its miraculous character, it is believed that the episode’s significance is inherent in it: “The meaning of the pericope (story) has meaning only if it is perceived to be reporting an actual miraculous occurrence that occurred” (Leopold Sabourin, 1975).

  • This is because proving them would necessitate belief in an extra-dimensional world that is not amenable to historical analysis, and disproving them would necessitate the production of historical evidence that is often difficult to come by.
  • Meier, the miracle of the walk on water is a purely theological fiction that has no historical basis.
  • Apocalyptic fiction, in particular, appears to be represented by the narrative portion of the story, which is defined as a genre marked by heightened symbolism and contrasts between light and shade.
  • The apostles have trouble getting to the other side, but Jesus emerges and all is resolved.
  • Apocalyptic literature, in general, serves the purpose of providing solace to a people in distress.

They claim that One theory put forth by Albert Schweitzer, for example, is that the disciples saw Jesus walking on the shore but were misled by the strong wind and darkness; some scholars who accept this “misperception thesis” contend that Mark originally wrote that Jesus walked along shore rather than on the sea, and that John had a more accurate version.

  • Branscomb (1937), is a “pious tale,” possibly based on a long-lost incident; for example, it has been said that Jesus swam into the waves (Vincent Taylor, 1957), or that he strolled across a beach bar (Vincent Taylor, 1957).
  • Derrett, 1981).
  • Many civilizations are familiar with the notion of seawalking, according to Rudolf Bultmann.
  • Others believe that Christ’s victory over the waters parallels Yahweh’s victory over the primordial Sea, which represents Chaos, or that Christ’s victory over the waters has its origins in the mythic world of the Old Testament itself.
  • Moses (Ex 14:21–29) and Elijah (Isa 42:1–4) are two examples of people to whom God has granted authority over the sea in the Hebrew Bible (2 kg 2:8).

After analyzing the passage, Adela Yarbro Collins finds that it portrays Jesus as the Messiah and ruler of Israel who has been bestowed with divine characteristics.

See also

  1. ^abcde HCSB Harmony of the Gospels, edited by Steven L. Cox and Kendell H Easley, published in 2007. B H Publishing Group, ISBN 978-1433669842pages 270–272
  2. The Life and Ministry of Jesus: The Gospelsby B H Publishing Group, ISBN 978-1433669842pages 270–272
  3. Page 189–207 in Douglas Redford’s 2007ISBN0-7847-1900-4
  4. Luke 9:10
  5. John 6:17
  6. Greek:ta hydatais plural, see Englishman’s Concordance
  7. Rachel Nicholls, Walking on the Water: Reading Mt. 14:22–33 in the Light of Its Wirkungsgeschichte (BRILL, 2008) page 45
  8. Jack Dean Kingsbury, Mark Allan Page 83 of the John Knox Press publication ISBN 978-0664257521
  9. Ab J. Dwight Pentecost and John Danilson (photography) contributed to this article. Bruner, Frederick Dale (2004)Matthew: The Churchbook, Matthew 13–28, Eerdmans, ISBN0-8028-2670-9, pp. 74–76
  10. Tenney, Merrill Chapin (1997)John: Gospel of Belief, ISBN0-8028-4351-4, p. 114
  11. Tenney, Merrill Chapin (2004)Matthew: The Churchbook (2000). Jesus Christ’s teachings and deeds are seen as authoritative. Zondervan Publishing House, pp. 234–235. ISBN0-310-30940-9. abcCook, David C.
  12. Evans, Craig A. (2003)Bible Knowledge Background Commentary: Matthew-Luke,ISBN0-7814-3868-3, p. 303
  13. Cassidy, Richard J. (2007)Four Times Peter: Portrayals of Peter in the Four Gospels and at Philippi,ISBN0-8146-5178X, p. 70–73
  14. France, R. T. (2001)Bible Knowledge Background Commentary: Matthew-Luke (2007). Matthew’s Gospel is a collection of stories about Jesus’ life and teachings. p. 567.ISBN 978-0-8028-2501-8
  15. Robinson, Alan, ed., Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Company (2005) Allison, Dale C. (2005)Matthew: A Shorter Commentary, ISBN1-898595-46-1, p. 35–36
  16. Allison, Dale C. (2005)Matthew: A Shorter Commentary, ISBN1-898595-46-1, p. 35–36
  17. A C Black, ISBN0-567-08249-0, p. 244
  18. AbYoung 1999, pages. 2–3
  19. Ehrman, Bart D. (2008) A Brief Introduction to the New Testament, ISBN0-19-536934-3, p. 141
  20. Meier, John P. (1999), pp. 2–3
  21. AbYoung 1999, pp. 2–3
  22. (1991). Mentorship, a message, and miracles for a marginal Jew A commentary on Mark by Adela Yarbro Collins, published by Doubleday in 1999 (ISBN 978-0-385-46992-0)
  23. AbYoung 1999, pages. 8–9
  24. AbYoung 1999, pp. 9–10page link
  25. Young 1999, pages. 12–15
  26. Young 1999, pp. 16–17
  27. Young 1999, pp. 1–6, 23
  28. Young 1999, pp. 112–145, 149ff., 157f., 181–184
  29. Young 1999, pp.

Bibliography

  • J. Dwight Pentecost is the author of this work (1981). Jesus Christ’s teachings and deeds are seen as authoritative. Witherington, Ben
  • Zondervan, ISBN 0-310-30940-9
  • Zondervan, ISBN 0-310-30940-9 (2001). Commentary on the Gospel of Mark from the perspective of socio-rhetorical analysis Erdmans, ISBN 978-0802845030
  • Young, George W. ISBN 978-0802845030 (1999). A Study of Subversive Symmetry in Mark 6:45-56: Exploring the Fantastic Brill.ISBN90-04-11428-9

Why Did Jesus Walk on Water?

Jesus’ miraculous crossing of the Sea of Galilee occurs immediately after the feeding of the five thousand, according to each of the four Gospels that describe it. Afterwards, the crossing is followed by a miraculous cure at Gennesaret, according to Matthew and Mark (Matt. 14:34–36; Mark 6:53–56). In John’s case, this is not the case. As a result, the tale of Jesus walking on the sea (John 6:16–21) appears to be almost like a break in an otherwise uninterrupted narrative of Jesus feeding the five thousand and revealing His identity as the Bread of Life (John 6:1–15, 23, 71).

1 As a result, the decision to include this miracle at all, as well as where John places it and how he depicts it, has a particular significance.

Although all four Gospel authors mention the feeding of the five thousand, only John tells us when this miracle occurred, which was around the time of the Passover celebrations in Jerusalem (John 6:4).

The Exodus: Take 2

Jesus’ miraculous crossing of the Sea of Galilee occurs immediately after the feeding of the five thousand, according to each of the four Gospels that mention it in detail. Afterwards, according to Matthew and Mark, a miraculous cure takes place at Gennesaret (Matt. 14:34–36; Mark 6:53–56). In John’s case, however, this is not the case. As a result, the tale of Jesus walking on the sea (John 6:16–21) appears to be almost like a break in an otherwise uninterrupted narrative of Jesus feeding the five thousand and revealing His identity as the Bread of Life (John 6:1–15, 23,–71).

1 In this context, the decision to include this miracle at all, including where John places it and how he depicts it, carries a particular weight.

Although all four Gospel authors mention the feeding of the five thousand, only John tells us when this miracle occurred, which was around the time of the Passover celebrations (John 6:4).

Jesus Crosses the Red Sea of Galilee

But what about the Red Sea crossing, which was a massive migration event in its own right? There is a similarity between this and the gospel of John. The Johannine narrative of Jesus’ walking on water, in addition to the obvious similarities to the Exodus in John 6, also makes four references to “the sea”—a number that is more than any other account in the Synoptic Gospels (Matthew, Mark, and Luke). This is even the more astonishing when you consider that John’s account is by far the shortest (86 words in Greek compared with 139 in Mark and 186 in Matthew).

  • To the contrary, none of the other authors mentions “the sea” either before or after Jesus walks on it’s surface water.
  • But why is this so?
  • 17:1–7; John 2:12–12).
  • Jesus is the true source of our escape since He is the Passover Lamb (John 1:29) and the One who guides His people safely across hazardous rivers (John 6:16–21), among other roles.
  • During the most difficult time of their ordeal, when they were terrified by the fury of the sea and the apparent certainty of death, the disciples overheard Jesus declare, “It is I; do not be terrified” (John 6:20).
  • 14:13).
  • This is a straightforward statement.
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It is initially associated with the concepts of darkness and chaos (Gen.1:2).

6:17).

14:20–22).

15:19).

Jonah is judged by a storm, which is only halted when he is flung into the sea (Jonah 1:9–16), and he is punished.

According to Daniel, the chaos of the sea is the source of the adversaries of God (Dan.

(Rev.

Furthermore, John informs us that not only is the dark, chaotic sea the source of God’s adversaries, but it is also a sign of their demise, according to the Bible (Rev.

These texts give insight on the significance of John’s vision that “the sea was no more” in God’s new creation, which he saw in the book of Revelation (Rev.

Instead of predicting God’s retribution against beachfront property, that line is a promise that everything the sea symbolizes in Scripture—sin, death, and judgment—will be abolished when Christ brings all things to a close(Revelation 21:4–5).

And here in John 6:16–21, Jesus is depicted as standing above the sea as the One who has power over everything.

Calming the Storms of Life

Every sermon I heard about Jesus walking on water as a child centered on God’s capacity to calm the storms in our life, which I found to be true. Following seminary, I grew to despise such readings, believing that they were missing the “real meaning” of the text altogether. Yet in reality, Jesus is the One who is able to calm the storms of our life exactly because He is the One who has freed us from the bonds of sin and death and the torments of hell. To put it another way, if we can put our faith in Jesus to resolve our most difficult difficulties, as He has done through the cross and the resurrection, then how much more can we put our faith in Him to face the more minor tribulations of life?

  • When that occurs, there is nothing left to do but express gratitude to God for yet another act of kindness and grace on our behalf.
  • So, what do you do?
  • So, even in the midst of the storm, Jesus is still present, reminding us of what He has done, supporting us to face the challenges ahead, and urging us not to lose sight of the fact that our most difficult issues have already been resolved.
  • 8:18; 2 Cor.
  • 3
  1. For example, in Luke 9, the story of the feeding of the five thousand is told without any mention of Jesus walking on water, which is significant. ↩︎
  2. Readers who pay close attention may see that the words “It is I” (eg eimi) in John 6:20 literally translate as “I am.” This is, of course, the same translation of the holy name of God in Hebrew (YHWH
  3. See Ex. 3:14), which is frequently rendered as “Lord,” just as it is in Exodus 14:13, which is the same translation as in Exodus 3:14. ↩︎
  4. Isn’t this what we were taught to sing in the old hymnals? “A tremendous fortress is our God / a bulwark that never fails
  5. / Our helper He amid the flood / of deadly miseries that prevail” (Martin Luther’s “A Mighty Fortress Is Our God,” a hymn to God’s steadfastness). The hymn “It Is Well with My Soul” by Horatio Spafford begins, “Whatever Satan buffet / though tribulations approach, / Let this blest certainty control: / That Christ has respect for my helpless position / And has bled his own blood for my soul.” Edward Mote’s poem “My Hope is Built on Nothing Less” says, “When darkness obscures his lovely face / I rest on his unchanging grace. / In every high and stormy gale / My anchor holds within the veil. / His blood, His oath, His covenant, / Support me in the whelming flood. / When all around my soul gives way, / He then is all my hope and stay.” ↩︎

Where Did Jesus Walk On Water?

What was the location where Jesus walked on water? Is it possible to find out exactly where it was in the Bible?

Jesus of Nazareth

Although Jesus was born in Bethlehem, He was raised in Nazareth and His primary circuit for proclaiming God’s kingdom primarily spanned the region of Galilee, as we know. We also know that He was raised in Nazareth and that His primary circuit for proclaiming God’s kingdom primarily spanned the region of Galilee. Because this was close to the Sea of Galilee, it is probable that Jesus walked on the water there. It appears that there are three versions of this miracle, each of which appears to depict a distinct perspective from each of the authors, although they all take place on the same sea, the Sea of Galilee.

Matthew’s Account

Just after Jesus’ feeding of the “five thousand men, in addition to women and children” (Matt 18:21), he ordered the disciples to get into the boat and accompany him to the other side, while he dismissed the throng on the other side of the lake. And once he had dismissed the people, he climbed up to the top of the mountain to pray on his own behalf. When the darkness came, he was alone by himself.” The Bible says (Matthew 18:22-23). ” But by this time, the boat had traveled a great distance from the shore, battered by the waves since the wind was blowing against them.

What was the reaction of the disciple?

(Matthew 18:26.) “Take heart; it is I,” Jesus comforts them, most likely in the same way that we would react. “Do not be frightened” (Matt 18:27).

Jesus walks on Water

After Jesus assuaged the disciples’ fears by telling them, “It is I,” he then said, “It is I.” ‘Lord, if it is you, tell me to sail over to you on the water,’ Peter said. “Come,” he instructed. As a result, Peter stepped out of the boat and walked across the water to reach Jesus. His fear increased, though, as he noticed the wind. As he began to descend, his last words were, “Lord, save me.” “O you of little faith, why did you doubt?” Jesus said as he put out his hand and grabbed him by the shoulders.

As we would expect, those in the boat worshipped him and exclaimed, “Truly you are the Son of God” (Matt 18:33), exactly as we would expect them to do.

Mark’s Account

As Mark writes, “he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd,” Mark’s account of Jesus walking on water is remarkably similar to Matthew’s account, and Mark provides us with more information about where they were as well: “he made his disciples get into the boat and go before him to the other side, to Bethsaida.” (Matthew 6:45) Moreover, if you are familiar with the cities that surround the Sea of Galilee, you would know that Bethsaida is located on the north side of the Sea of Galilee, which means that “when nightfall came, the boat was out at sea, and he was alone on the land.” And he noticed that they were making terrible progress since the wind was working against them.

And he arrived to them at the fourth watch of the night, strolling on the sea.

John’s Account

Similarly to Matthew and Mark’s accounts, John’s narrative places the episode of walking on water immediately following the feeding of the five thousand (John 6:1-14). Additionally, John describes Jesus’ location by writing, “Jesus moved away to the other side of the Sea of Galilee, which is the Sea of Tiberias,” which is the same as the Sea of Galilee (John 6:1), which is the same as the Sea of Galilee. Because the city of Tiberias was located directly on the western side of the Water of Galilee, it was frequently referred to as the Sea of Tiberias.

” (John 6:16-17). The fact that they ” began to cross the sea in order to” get to ” Capernaum “, and that Capernaum is located on the northern bank of the Sea of Galilee, suggests that this was the location where ” they saw Jesus walking on the sea and approaching close the boat” (John 6:19).

Conclusion

Walking on water was not the most impressive of Jesus’ miracles. We were dead in our sins (Eph 2:1), but Christ died to bring us new life (2nd Cor 5:17), and as new creatures in Christ (2nd Cor 5:17), we now have the mentality of Christ (1st Cor 2:16). Unless we receive the Holy Spirit’s new birth in us, we will be destined for the lake of fire (Revelation 21:8) and our eternal destiny will be sealed (Revelation 20:12-15), so let Jesus’ words in John 3:36 sink deep into your mind if you haven’t already, “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God will remain on him.”

Article by Jack Wellman

Jack Wellman is the pastor of the Mulvane Brethren Church in Mulvane, Kansas. He has been in the ministry for over 30 years. What Christians Want To Know is a Christian website whose aim is to equip, encourage, and excite Christians while also answering questions regarding the believer’s daily walk with God and the Bible. Jack is also the Senior Writer at What Christians Want To Know. You may follow Jack on Google Plus, and you can also read his book Teaching Children the Gospel, which is available on Amazon.

8. Jesus Walks on Water (Matthew 14:22-36; Mark 6:45-56; John 6:16-24)

TITLEMain PPT TITLEMain Keep your gaze fixed on Jesus at all times. Keep our eyes fixed on Jesus, as the key verse says. The author of faith is none other but He who is the author of faith. He also ensures that it is flawless. – Hebrews 12:2a (Hebrews 12:2) Accessories: 2 or 3 spray bottles filled with water, hand-held batteries, paper fans, (or even electric fans), a storm soundtrack, 2 or 3 spray bottles filled with water Teacher: Make a prior arrangement with some adults to come up front and distract the pupils at the appropriate time.

(If you’re using electric fans, turn them on and direct them toward the children.) As the Storm soundtrack plays, one adult should alternately turn on and off his or her lights.

Background/Review

In this presentation, Titlmeain is given the title of PPT. Keep your gaze fixed on Jesus at all times. Point: Focus on Jesus, as stated in the verse above. He is the originator of faith, according to the scriptures. Besides that, he makes it flawless. The Bible says in Hebrews 12:2a that Items to have on hand: 2 or 3 spray bottles filled with water, hand held battery-operated fans or paper fans (or even electric fans), storm soundtrack, and so forth. Teacher: Organize for some adults to come up front and distract the youngsters at the appropriate times.

See also:  Why Do People Believe In Jesus

Electric fans should be turned on and pointed at the children if they are being used.

Jesus Walks On The Water (Matthew 14:22-36)

Say:Immediately following the miracle of the fish and the loaves of bread, Jesus had something fresh to share with His followers. He escorted the multitude away and dispatched the disciples across the Sea of Galilee to their destination. Keep in mind that the Sea of Galilee was truly a large lake. The disciples were immediately ordered to get into the boat by Jesus. He directed them to proceed ahead of Him to the other side of the Sea of Galilee, where He would meet them. Then He ordered the throng to disperse.

  1. When the evening came, He was the only one present.
  2. Because the wind was blowing directly against it, it was getting pummeled by the waves.
  3. He took a stroll around the lake.
  4. They said, “It’s a ghost!” They screamed in terror as a result.
  5. It is, in fact, I.
  6. Is it possible that Jesus was taken by surprise by the windstorm?
  7. Say: “Of course it wasn’t!” says the speaker.

He desired to put their faith to the test and teach them something about Himself that they were unaware of at the time.

Mark and John, as well as Matthew, tell the tale of Jesus’ death and resurrection.

Mark informs us that Jesus could see the disciples from where He was praying on the mountaintop, according to the gospel of Mark (Mark 6:48).

There was only one way for Jesus to cross the lake because the disciples had stolen the boat and left him stranded.

Another illustration of Jesus’ authority over nature may be seen here.

The water had a different effect on Jesus than it had on the other disciples.

Jesus, on the other hand, strolled on top of the waves.

“What kind of a man is this?” they wondered.

At the very least, one of the apostles did! Mark claims that because it was so early in the morning, the sky was still black when they arrived (Mark 6:48). It’s no surprise that the males were apprehensive at first. The moment they heard Jesus’ voice, Peter responded with a response of his own.

Peter Walks On The Water (Matthew 14:28-29)

To paraphrase, Jesus had something fresh to teach His followers just after the miracle of the fish and bread. In order to get rid of the crowds, Jesus instructed his followers to cross the Sea of Galilee. You should keep in mind that the Sea of Galilee was a large lake. The disciples were immediately ordered to get into the boat by Jesus, who did so immediately. He commanded them to accompany Him to the other side of the Sea of Galilee, where they would meet Him. After then, He dismissed the crowd.

  • He was alone.
  • A vast distance separated the boat and the shore.
  • Jesus went out to meet with his disciples in the early morning hours.
  • They were scared when they saw Him strolling on the lake.
  • “Be courageous!” Jesus exhorted them right immediately.
  • Never be scared to ask for help.” – Matthew 14:22-27, New International Version When the storm winds were approaching, Jesus dispatched His disciples across the lake.
  • No.

It was for a purpose that Jesus sent them into the storm.

Put the conversation on hold right now.

We learn later from John that the boat had sailed more than three miles out to sea at this point (John 6:19).

It was difficult for the disciples to row because of the heavy wind that was blowing against them.

It is true that Jesus stepped out on the water to them.

He was able to stand because of the water.

Even just getting across the lake was a challenge for them.

When Jesus calmed the storm in our tale a couple of weeks ago, do you recall what the disciples said?

God is in control of everything, including the wind and the seas!

At the very least, one of the apostles did. Mark claims that it was still dark outside because it was so early in the morning (Mark 6:48). As a result, it is no surprise that the males were initially terrified. The moment they heard Jesus’ voice, Peter responded with a statement of his own.

Peter Sinks (Matthew 14:30-31)

However, before long, Peter’s gaze was drawn away from Jesus. But when Peter noticed the wind, he became alarmed, according to Matthew 14:30. He began to sank to the bottom of the pool. “Lord, please save me!” he shouted aloud. As soon as Jesus saw him, He put out His hand and seized him. “Your faith is so insignificant!” “He said it,” he said. “How could you have doubted Me?” – Matthew 14:30-31, New International Version To paraphrase, when Peter gazed at the wind and waves, he began to question whether Jesus was more strong than the storm that around him (Matthew 14:31).

  • “People who are filled with uncertainty are like the waves of the sea.
  • Peter was actually thrown around by the wind and seas as a result of his uncertainty.
  • Inquire:Did anything about Jesus alter that prompted Peter to become despondent?
  • What has changed since then?
  • Say:Peter took a long, hard look at the terrifying storm.
  • Peter, on the other hand, should have recalled that nothing is more powerful than Christ!
  • Say something like: “Let’s do a small experiment.” Everyone raises their heads to gaze at me.

Keep your gaze fixed on me at all times.

You have the option to blink, but you must not look away.

After a few minutes, express your gratitude to your helpers.

Keep an ear out for responses.

Peter’s attention shifted to the things going on around him, and he began to mistrust Jesus.

In any case, when Peter began to sink, Jesus was immediately present to save him!

Remember that Peter was the only one who was ready to step out of the boat that morning before passing judgment.

Application: He advised the disciples to be bold and not to be terrified when they first saw Jesus walking on the water, and they did.

That, I believe, defines the majority of us at times.

We could start doing something that we know is right for us because we believe it is God’s will (like being nice to the kid that nobody likes).

But then our gaze is diverted away from Jesus.

We have our doubts about God’s ability to control the situation or about His willingness to assist us if we ask.

Alternatively, we may be overcome by terror.

However, the fact is as follows: Many circumstances are too large or too frightening for you to manage, but nothing is too large or too frightening for Jesus!

Concentrate on the One who has complete control over every event!

The Creator of the world, who has complete control over all things, is completely smitten with you!

He is your advocate.

That reality should instill confidence in you, allowing you to step out of your boat and perform whatever it is He has called you to do without hesitation.

Even if you do stumble or have any doubts (like Peter did), talk to Jesus about it. He will help you through it (Mark 9:24). Jesus is the same every day. Jesus is that near to you, and He will assist you in the same way He did with Peter, reaching out His hand and grabbing him to keep him safe.

The Disciples Praise Jesus (Matthew 14:32-33)

To put it another way, something incredible happened when Peter and Jesus boarded the boat. And as soon as they stepped inside the boat, the wind went down completely. Then everyone in the boat bowed their heads in reverence, proclaiming, “Truly, you are the Son of God.” – Matthew 14:32-33, New International Version The disciples were finally able to comprehend who Jesus was. They’d previously witnessed Jesus perform miracles. However, when Peter and the other disciples realized that Jesus could walk on water with the help of PETER, their lives were forever altered.

  1. Some had known him for the most of their lives.
  2. Nevertheless, when he placed his faith in Jesus, he performed a miracle by walking on the water of the Sea of Galilee!
  3. Jesus, without a doubt, was the Son of God.
  4. You’re well-known among your friends and family.
  5. They are well aware of your true identity.
  6. This is the essence of what it means to live in the kingdom of God.
  7. Then you will be a living testament to Jesus’s love for others.

PPT VERSEKEY VERSE: Let us keep our gaze fixed on Christ.

He also ensures that it is flawless.

2007BibleLessons4Kidz.com is a website dedicated to teaching children the Bible.

It is only permitted to be duplicated for personal, charitable, and non-commercial purposes.

Copyright / 1995, 1996, and 1998 by the International Bible Society / Used with permission of the International Bible Society-STL.

Thank you to John R.

Did Jesus walk on water? Or ice?

Jesus walking on water is one of the most well-known stories in the New Testament. The story is recounted in Matthew 14 and illustrated in this Gustave Dore print. Now, according to a scientist, it is possible that small patches of ice developed on the surface of the Sea of Galilee during Jesus’ lifetime. Gustave Dore was a French painter who lived in the nineteenth century. He was born in the town of Dore, in the province of Aquitaine, in the province of Aquitaine, in the province of Aquitaine, in the province of Aquitaine, in the province of Aquitaine, in the province of Aquitaine, in the province of Aquitaine, in the province of Aquitaine, in the province of Aquitaine, in the province of Aquitaine, in the province of Aqui Source: LiveScience through Project Gutenbe/Project Gutenbe A scientist speculated on Tuesday that a confluence of rare circumstances may have conspired to form difficult-to-see ice on the Sea of Galilee, which a person could have walked on back when Jesus is claimed to have walked on water.

Using a combination of favorable water and climatic circumstances, the researchers argue that Jesus may have walked on an isolated piece of floating ice on what is now known as Lake Kinneret in northern Israel, according to the study.

The region under investigation was around 10,000 square feet (930 square meters) in size and was near saline springs that empties into it.

At such conditions, a floating patch of ice might form above the plumes of water originating from the saline springs along the lake’s western edge in Tabgha, which would be visible from space.

Professor of oceanography Doron Nof of Florida State University explained, “We simply explain that unusual freezing mechanisms probably occurred in that location just a handful of times throughout the previous 12,000 years.” “We will leave it to others to decide whether or not our study provides an explanation for the biblical tale.” According to Nof’s calculations, the odds of such conditions occurring on the low-latitude Lake Kinneret in the previous 120 centuries are one in a thousand.

However, it is possible that such “springs ice” occurred once every 30 to 60 years during the historical period in which Jesus lived.

The likelihood of spring ice developing in northern Israel is essentially nil in today’s climate, or around once in every 10,000 years, according to Nof.

The discoveries are documented in the Journal of Paleolimnology, which will be published in April. Nof has made a PDF version of the research available on his website.

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