What Jesus Said About Hell

What Jesus Really Said About Heaven and Hell

Everyone dislikes thinking about death, yet there are moments when we have no option but to confront it. As the infection spreads, hospitals become overcrowded, and systems become overburdened. Survival is the most pressing of our concerns, both personally and nationally. Many individuals – including the apparently healthy – have, however, found themselves confronted with the shadow of death itself, which has become our daily companion, despite our best efforts to ignore it the majority of the time.

While NBC’s huge hit comedy seriesThe Good Place was the most recent and most memorable effort, the humor even there was founded exactly in horror, as Eleanor Shellstrop and her pals desperately tried to avoid the eternity they earned in the Bad Place and its unending torments.

After learning he will spend forever groveling in dust and being devoured by worms, Gilgamesh writhes with misery in the epic poem The Epic of Gilgamesh.

The prospect of endless sorrow, on the other hand, makes many people shiver.

In the globe, there are more than two billion Christians, with the great majority of them believing in the existence of a heaven and a hell.

In spite of an increasing number of “nones,” Americans continue to expect a version of the options shown in The Good Place: independent of religious affiliation, 72 percent believe in a genuine paradise and 58 percent believe in a literal hell, according to the Pew Research Center.

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The great majority of these individuals understandably believe that this is what Jesus personally told them. However, this is not the case. Neither Jesus nor the Hebrew Bible, which he translated, supported the notion that departed souls went to either paradise or everlasting punishment. Ancient Jews, in contrast to the majority of Greeks, historically did not think that the soul could exist independently of the body. The opposite was true for them; they saw the soul as more like “breath.” Adam, the first human being God created, began as a lump of clay, then God “breathed” life into him after that (Genesis 2: 7).

Afterwards, everything was reduced to dust and ashes.
It is not true that when we cease breathing, our breath does not leave our body.
In the same way, the “soul” does not continue to exist outside of the body, where it may experience postmortem joy or anguish.
It is assumed by the Hebrew Bible itself that the deceased are simply dead—that their corpse rests in the grave and that they will never regain awareness again.
However, in the majority of cases, the term “Sheol” is just a synonym for “tomb” or “grave.” It’s not a location where people really go to hang out.
The fact that there was no life at all, and so no family, friends, talks, food, drink – and even communion with God – made death so depressing: nothing could make an afterlife existence more pleasant since there was no life at all, and hence no wonderful afterlife existence.
To be honest, the most one could aspire for was an enjoyable and exceptionally long life in the here and now.

The belief that there was something beyond death—a form of justice to come—began to spread among Jewish philosophers some two hundred years before the birth of the Messiah.

However, the flaws in that line of reasoning were immediately apparent: God’s own people Israel suffered repeatedly, brutally, and frustratingly as a result of natural disasters, political crises, and, most significantly, military defeat.

Some philosophers came up with a solution that described how God would bring about justice, but one that did not require eternal happiness in a paradise above or eternal pain in a hell below, as had previously been proposed.

In spite of the fact that God is the ultimate master of the universe, he has temporarily ceded authority of this planet for an unexplained cause.

Heaven and earth are about to be thrown into chaos when God intervenes to destroy everything and everyone who stands in his way, and to usher in a new kingdom for his loyal followers, the Kingdom of God, a paradise on earth.

Indeed, God will breathe life back into the dead, bringing them back to earthly existence, and God will bring all the dead back to life, not just the virtuous, to be with him forever.

The crowd who had stood in the path of God will also be raised.

During the time of Jesus, this notion of the impending resurrection dominated the outlook of Jewish thought in general.

The end of time is approaching quickly.

God will soon annihilate everything and everyone who stands in his way, and a new order will be established on the planet.

All of the others will be wiped out.

Unlike other Jewish leaders, Jesus preached that no one will inherit the glorious future kingdom by strictly adhering to all of the Jewish laws in their most minute details; or by meticulously following the rules of worship involving sacrifice, prayer, and the observance of holy days; or by pursuing one’s own purity by fleeing from the vile world and the tainting influence of sinful others.

For the most part, this is placing God first in one’s life, despite personal difficulties, and dedicating one’s time and energy to the benefit of others, even when doing so is extremely difficult.
(Leviticus 19:18).
In the same way that the Good Samaritan helped anybody in need, genuine love includes assisting everyone in need, not just those in your chosen social circles, as depicted in the parable of the Good Samaritan.
Only a small number of individuals are.
It’s no surprise that it’s easier to get a camel through a needle than it is for the wealthy to get entry into the kingdom.

Although Jesus does not explicitly mention “Hell” in the Sermon on the Mount, standard English translations suggest that he does so sometimes — for example, in his cautions that anybody who labels another a fool, or who permits their right eye or hand to transgress, will be put into “hell” (Matthew 5:22, 29-30).

However, the name does not allude to a perpetual tormenting region, but rather to an infamous valley just outside the walls of Jerusalem, which was widely considered by many Jews at the time to be the most unholy, god-forsaken area on earth.
For anyone who died in the ancient world (whether they were Greek, Roman, or Jewish), being refused a proper burial was the harshest punishment they could get after death.
Souls would not be tortured in that place, according to Jesus.
The emphasis that Jesus places on the complete destruction of sinners may be found throughout his teachings.
There are two paths to “life.” One is narrow and demands an arduous road, yet it leads to “life.” That is a route used by few.
However, it results in “destruction.” It is an extremely essential term.
In the same way, Jesus compares the coming kingdom to a fisherman who brings in a vast net of fish (Matthew 13:47-50).

He does not subject them to torture.

Alternatively, the kingdom might be compared to a person who collects the plants that have grown in his or her field (Matthew 13:36-43).

These do not burn indefinitely.

Other verses, on the other hand, may appear to imply that Jesus believed in the afterlife.

Some are referred to as sheep, while others are referred to as goats.

These are welcomed into the “kingdom prepared for you from the foundation of the world,” as the Bible states.

Upon first glance, that surely sounds like a hellish creation of the public imagination.

They are not “eternal joy” and “eternal misery,” as some people believe.

As a result, annihilation is the penalty.

This is due to the fact that the fire never goes out.

And what is the significance of the term “eternal” punishment?

These individuals will be exterminated for all time.

In this way, Jesus followed in the footsteps of a long line of respectable philosophers who have refused to accept the notion that a benevolent God would torture his beings for all eternity.

Yet neither Jesus nor his early Jewish disciples taught about the torments of hell; rather, they originated among later gentile converts who did not believe in the Jewish concept of a future resurrection of the dead, as did the apostle Paul.

A large number of Greek intellectuals, dating back at least to Socrates’ time, have advocated for the notion of the immortality of the soul.

Following the example of gentile Christians, later Christians who emerged from these groups embraced this viewpoint for themselves, reasoning that since souls are made to survive forever, their final destinies will do the same.

As a result of this innovation, an unsatisfactory amalgamation of Jesus’ Jewish beliefs and those found in parts of the Greek philosophical tradition has resulted.

Nonetheless, in a fascinating and comforting sense, Jesus’ own beliefs on either eternal recompense or full destruction are similar to Greek notions that were taught more than four centuries before Jesus.

His “Apology” (that is, “Legal Defense”), which was recorded by his most renowned pupil, Plato, is still available for reading today.

He is, on the contrary, energised by the prospect of going from this world to the next.

On the one hand, it may result in the deepest, most uninterrupted slumber that anyone could ever conceive.

It may, on the other hand, imply the presence of a conscious being.

It would mean continuing on with life and all of its joys while avoiding all of its suffering.

As a result, there are no poor options in the afterlife, just good ones.

Two thousand and four hundred years later, with all of our improvements in our knowledge of our world and human existence within it, certainly we can conclude that both Jesus and Socrates were correct about a great many things.

We should pay attention to what he has to say.

Of course, none of us can predict what will happen to us once we leave this realm of transience behind.

On the one hand, we may lose our consciousness since we will no longer be concerned about anything in this world.

Both scenarios result in the cessation of all suffering.

To that end, the greatest teacher of the Greeks and the father of Christianity agreed on the following: when we finally go from this earthly sphere, we may have something to look forward to, but we have absolutely nothing to be afraid of.

Heaven and Hell: A History of the Afterlife, Ehrman’s latest book from which this article is taken, is available now. TIME Magazine has more must-read stories.

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Did Jesus Say There is a Hell?

Many individuals nowadays believe that the notion of hell is out of date, that it is a remnant of the past that has fulfilled its function and can now be safely abandoned. Hell, on the other hand, cannot be disregarded so lightly by people who are interested in what Jesus taught. In fact, no other biblical character mentions hell more frequently than Jesus Christ does in his teachings. Jesus Christ, as the one who was God manifested in human flesh, is the only one who truly understands hell. In order to better understand hell, let us first examine the many terminology and imagery that Jesus employs to depict it, and then consider what he really says about it.

Definition of Hell in the Bible

Hell is commonly referred to by the terms hades and gehnna, respectively. Even while Hades is the Greek term for the land of the dead, in Luke 16:23, Jesus uses it more explicitly in reference to a region of torture that is the polar opposite of paradise (Matt 11:23). Originally, the term gehnna refers to the Hinnom Valley, south of Jerusalem, where child sacrifice had been performed for ages (2 Kings 23:10;Jeremiah 7:32). Gehnawas a depiction of hell by the time of Jesus, such that Jesus advises, “fear him who may kill both soul and body in hell” (Matthew 10:28).

Thus it conveys the dreadful atmosphere, as in Matthew 5:22, where Jesus cautions that “anyone says, ‘You idiot!’ will be subject to the hellish fire.” Imagery of DarknessAnother popular representation of hell is that of complete darkness.

There will be crying and gnashing of teeth at that location ” (Matt 8:12).

What Did Jesus Actually Teach about Hell?

For the sake of simplicity, we might say that hell is a realm of conscious, perpetual agony where people are punished by God as a result of their wrongdoing. While it is true that hell is “the eternal fire reserved for the devil and his angels” (Matt 25:41), it is also true that hell is “the eternal fire prepared for those who join them in their rebellion against God” (Matt 11:20 –24). The torment of hell is severe that Jesus declares, “I will not go there.” “If you find that your hand is causing you to sin, chop it off.

Those who do not walk through the small door of faith and repentance in Jesus (Luke 13:24) will find themselves in a region of crying and gnashing of teeth (Revelation 21:8).
People from all walks of life will stand before Jesus Christ at the end of human history, and he will separate humanity into two groups: the “sheep” (those who exhibit their faith in Jesus via their good acts) and the “goats” (those who did not trust in Jesus Christ).
Because hell is a real and unspeakably dreadful place, Jesus employs harsh words to describe it.
The Lord Jesus Christ lived a life of perfect obedience, died on the cross as a sacrificial offering for our sins, and rose from the grave to destroy sin, death, and the devil.

Rather than the eternal punishment that everyone deserves for their wrongdoing, he encourages everyone to place their confidence in him in order to receive eternal life (John 3:16-17).

Is the Bible’s Language about Hell Literal or Metaphorical?

For those who believe in hell, “there’s some doubt,” according to seminary lecturer Andy Naselli (who may be heard in the video below). “I’m not certain if it’s a literal or metaphorical interpretation — there are compelling reasons for both. “The analogies that the Bible use to depict hell convey a reality that we cannot readily identify to here on earth.” Photo courtesy of Unsplash

What did Jesus say about hell?

Vance Havner related a tale of a church member who was dissatisfied with the hell-themed sermons that he gave. One of his audience members advised him to “preach about the meek and lowly Jesus.” As for Havner’s response, he said, “That’s where I received my information about hell.” It’s true—a lot of what we know about hell comes from Jesus’ own words on the subject. In fact, Jesus spoke more about hell than any other biblical character, including Moses and the prophets. In the end, He is the source of all of our knowledge of hell.

Hell is a real place.

“Do not be afraid of those who murder the body,” Jesus said, “but rather be afraid of Him who is capable of destroying both the soul and the body in hell” (Matt 10:28; see also 5:29-30; 23:15,33; Luke 10:15; 16:23). John Broadus said in his commentary on Jesus’ teaching regarding “everlasting punishment” (Matt. 25:46) that “it is to the last degree impossible that the Profound Teacher would have employed a word so obviously implying a great doctrine he did not want to teach.” Hell, according to Jesus, is a real place.

Hell is a place of judgment.

A ultimate judgment, as well as the separation of the righteous from the unjust, were taught by Jesus in a number of parables, all of which were plain and powerful. The wicked will be sent to a land of scorching fire and complete darkness, where they will wail and gnash their teeth in agony. (See Matt. 13:24-30, 36-43, 47-50, 22:1-14, and 25:14-46 for more information.) This location was described by Jesus as “the eternal fire reserved for the devil and his angels” (Matt. 25:41). Rather than being a location where people are tormented by the devil as some believe, Hell is a place where those who reject God will share the same fate as the devil and his demons.

Hell is forever.

“Everlasting fire” and “eternal torment” were the terms used by Jesus to describe hell in Matthew 25:41. (Matt. 25:46). For example, in Matthew 25:46, the same word—forever—is used to denote both eternal life for the righteous and eternal torment in hell for the unrighteous, respectively. Hell, according to Jesus, will be an endless place.

Hell is more terrible than we can imagine.

In the Bible, imagery of fire (Matt. 25:41), darkness (Matt. 8:12; 22:13; 25:30), “weeping and gnashing of teeth” (Matt. 13:42,50; 22:13; 24:51; 25:30; Luke 13:28), and being chopped into pieces depict the terror that awaits those who enter hell. Is it possible that these vivid pictures of Jesus in hell are actual or figurative? If they are supposed to be figurative, then the imagery is going in a direction that is beyond the reach of human discourse. As a result, hell—if it is not a genuine fire and a literal darkness—is immensely worse than those visions, and inexpressibly worse than anything we can imagine or articulate in any language.

In the eyes of believers, the actuality of hell serves as a spur for evangelism and missions; it serves as a reminder of what is at risk when we proclaim the gospel.

Praise God that “there is now no condemnation for those who are in Christ Jesus.” I hope we will follow in the footsteps of Charles Spurgeon, who stated, “If sinners are condemned, at the very least let them leap to hell over our bodies.” If they are going to die, let them die with our arms wrapped around their knees.

“No one should go there without first being warned and then praying for them.” Mike Livingstone works as a content editor for the Explore the Bible products offered by Lifeway.

Reader Interactions

R. C. Sproul was recently asked which concept he finds the most difficult to reconcile with his own beliefs. He replied: “Hell.” It’s good to know a theological giant like Sproul still wrestles with something I’ve fought with my whole Christian life. The notion of hell is uncomfortably familiar to the majority of people. However, our perspective of hell impacts our perception of the gospel, God’s holiness, and our sinfulness. If we don’t acknowledge the reality of damnation, we won’t correctly appreciate the majesty of the gospel.

Reality of Hell

The Gospels include no mention of hell, therefore I was challenged by a friend to show her where Jesus mentions it. Even a casual reading of the Bible reveals that Jesus talked about it a lot. As a matter of fact, Jesus mentioned hell more than any other individual in the whole Bible. The apostle Luke depicts a vast divide over which “no one can cross from there to us” (Luke 16:19). As recorded in Matthew 25, Jesus describes a day when mankind would be divided into two groups, with one group entering his presence and the other being sent into “everlasting fire.” Jesus speaks more about hell than he does about paradise, and he explains it more clearly as a result.

Not only does Jesus make reference to hell, but he also explains it in great detail.
13:42), and a place from which there is no return, not even to warn loved ones (Luke 16:19–31).
25:30), and compares it to the “Gehenna” (Matt.
Jesus speaks more about hell than he does about paradise, and he explains it more clearly as a result.

Reason for Hell

Jesus needs to speak about hell since it is the destination that awaits everyone else, including himself. We are all guilty as a result of Adam’s transgression, and we all deserve God’s eternal wrath. Contrary to common opinion, hell is not a specific punishment reserved for individuals who have done particularly horrible things; rather, it is our default destiny. We are in desperate need of a saviour, or we will be condemned. Consequently, we are left with just two options: continue in our condition of depravity and risk everlasting punishment, or bow to the Savior and accept his offer of salvation.

Goodness of God

My acceptance of the justice of Hell is based on the unquestionable certainty of God’s kindness, which is the only fact that I can embrace. While the concept of damnation is difficult for me to comprehend, Jesus (with his nail-scarred hands) is someone in whom I can place my whole faith. His goodness leads me to look to the cross rather than to damnation in the final analysis. My acceptance of the justice of Hell is based on the unquestionable certainty of God’s kindness, which is the only fact that I can embrace.

Because of his magnificence, we are moved to prostrate ourselves before him, scream out in amazement and astonishment, and dread him.
His kindness, on the other hand, compels us to rise up in unending worship, thankful for the gift of a Savior in Jesus Christ.
For this reason, we might have a relationship with him as a kid who has been rescued from the fires of hell by his mother and father.
I.
Because God is the Judge, justice will be served.” (143).
All of God’s methods will appear to us to be right, even the manifestation of his eternal justice.

She is a member of the Grace Baptist Church. She and her husband, Steve, are the parents of three adult children and have six grandkids between them. Elle blogs at leslieschmucker.com and may be followed on Twitter @leslieschmucker.

Hell Bible Verses

What does the Bible have to say about the afterlife? – The Best Scripture Sayings “Murderers, sexually immoral people, sorcerers, idolaters, and all liars, on the other hand, will have their lot in the lake of fire and sulfur, which is known as the second death. Revelation 21:8 (New International Version) “In addition, do not be afraid of those who can murder the body but are unable to kill the soul. Instead, be afraid of the demon in hell who has the ability to kill both soul and body.” – Matthew 10:28 (NASB) “And they will be cast into eternal torment, whilst the righteous will be cast into eternal life,” says Paul.

Because it is not a place that anybody would want to spend eternally, it is critical for Christians to be familiar with the passages in the Bible that describe this dreadful location.

More Bible passages regarding hell may be found in the following collection of scripture quotations: Credit: Unsplash/Priscilla Du Preez for the photo.

What Did Jesus Teach about Hell?

Part of the What Did Jesus Teach? series, this essay explores the teachings of Jesus.

Jesus: The Great Theologian of Hell

Despite the fact that no other Bible spokesperson lays greater emphasis on hell as the ultimate outcome of God’s judgment of condemnation than Jesus, this is true. The great theologian of hell was none other than God’s Son. The Christian, on the other hand, should not find it unusual that Christ had more to say about hell than any other human being. When Jesus made the comparison between hell and the Valley of Hinnom near Jerusalem (also known as “Gehenna”), which was a massive public waste dump where dead corpses and debris were burnt in constantly burning flames, the term “Gehenna” became widely accepted as a name for hell.

He was the one who compared hell to “a fire” at least twenty times in his writings.

Lazarus and the Rich Fool

Luke 16:19–31 is a classic passage from Jesus’ own voice that speaks about damnation. The misuse of wealth serves as the broader framework for its instruction. However, while explaining the other-worldly environment in which this teaching took place, Christ widened the scope of the notion of hell. The text tells the story of a wealthy man who made the ultimate fool of himself by luxuriating in his money while disregarding real faith in God and devotion to mankind, eventually ending up in hell as a result of his godless greed.

Although Jesus’ primary aim in writing this discourse was not to depict the afterlife of unbelievers, the Lord does end up providing us an insider’s view of hell, condensing significant features of what is taught on this subject elsewhere.

No Exit Door

One of the most fundamental principles Jesus taught in the parable of the rich man and Lazarus was that there is no way out of hell. “Between us and you, a wide gap has been fixed, in order that anyone who would pass from here to you may not be able to, and none may cross from there to us,” Father Abraham explains to the writhing victim of his predicament (Luke 16:26). In God’s eternal decree, the distinction between eternal paradise and everlasting hell is established as a matter of course. The term “fixed” in Luke 16:26 roughly corresponds to the meaning of the phrase “cast in concrete” in English.

As Luke 16 demonstrates, when an unbeliever becomes conscious of this tragic reality immediately after his own death, it is already too late for him to humble himself before the gospel of Christ and the cross, which he has rejected hundreds or thousands of times; it is too late for him to confess Jesus as Lord; and it is too late for him to beg for divine mercy.

“. not desiring that any should perish, but that all should come to repentance,” says the Lord in 2 Peter 3:9, demonstrating his immense patience. People, on the other hand, will die after they have gone through the threshold of death and have not come to know Christ.

Sufficient Warning

Another point stated by Jesus in Luke 16:27–30 is that God’s Word provides ample warning to people about how to avoid hell’s punishment. When the cure was no longer able to personally assist him, the rich guy realized what he needed to do. In his request for a messenger to alert his family so that they could avoid his predicament, he experienced his first-ever altruistic urge, which he described as “amazing.” He is informed, however, that testimony from “Moses and the Prophets” are displayed in front of all living men (v.

God’s revealed Word has all of the information we need to understand our sin and the grace of a Redeemer.
There is a big irony in this situation, so pay attention.
He even went so far as to anticipate the specific form of miracle that would communicate better than God’s written Word: the resurrection of a person from the dead, which would gain massive public attention.
After presenting this gospel lesson, the same Jesus who is recounted in Luke 16arose from the tomb a short time later.
The Lord Jesus Christ was received as their living Lord by a small group of individuals in the local vicinity of Jerusalem.

What Happens After I Die?

What Happens After I Die is an useful manual that answers one of humanity’s most fundamental questions: what happens after I die. Provides a succinct summary of biblical teaching on the nature of death, the marvels of paradise, and the actuality of hell. Unbelief resolutely rejects every historical evidence of Christ’s existence. The exact One who had been warned that a family would undoubtedly respond to the extraordinary miracle of a message from the tomb turned out to be the miraculous messenger himself.

All Bad News?

Assume that the Bible didn’t tell us anything about hell. Could the Scriptures truly become more “kind” or compassionate if we did this? Is it true that suppressing painful truths demonstrates that you genuinely care more about the fates of others? Luke 16 reveals that the one and only representative who most insistently presented a horrible alternative to gracious divinely authored redemption is the same glorious Lord who died and rose again to save us from eternal damnation. Scripture is unwavering in its assertion that there is no way out of damnation.

“Truly, truly, I tell to you, whomever hears my word and trusts in him who sent me has everlasting life,” Jesus said in John 5:24.

However, Jesus was unequivocal in his declaration that you may only pass from death to life in this life before entering an irrevocable chamber of unimaginable agony.

Michael Allen Rogers (DMin, Westminster Theological Seminary) has served as senior pastor of Westminster Presbyterian Church (PCA) in Lancaster, Pennsylvania, since 1994. He is the author of Baptism and the Covenant of Grace and is a member of the Presbyterian Church in America.

What Did Jesus Say About Hell?

To read more, please visit this page. What did Jesus have to say about the afterlife? Jesus spoke extensively about both locations. Throughout his sermons, he referred to Heaven and Hell as actual, physical locations, and he characterized both of these locations as being the eternal dwelling place for the human soul. Furthermore, Jesus taught that every person has a decision to make, and that choice will decide their everlasting destiny in the hereafter. We find various pictures of Heaven in the Bible (particularly in Rev chapters four and five), but no clear graphic representations of Hell (learn about what the Bible does tell about whether Hell is a genuine place: Is Hell a real place?).

As a result, Jesus spoke more about Hell than any other person recorded in the Bible, and in doing so, He disclosed adequate material for our comprehension as well as specific warnings concerning the horrors of Hell.

That shouldn’t come as a surprise, given the fact that Jesus is presented in Matthew’s Gospel as the future Messiah and King.

When it comes to Hell, Jesus mentions it nine times in Matthew, compared to three times in Mark and Luke and none at all in John, which is a significant difference.

Jesus’ Words About Hell and Eternal Judgment

5:22 (Matthew 5:22) Nevertheless, I declare to you that anybody who gets enraged with his brother without a valid reason will be subject to the judgment. And everyone who says to his brother, ‘Raca!’ will be subject to the wrath of the council. However, anybody who says, “You fool!” will be subjected to the wrath of God. 5:29 (Matthew 5:29) Because it is more advantageous for you to have one of your members die than for your entire body to be cast into hell, Matthew 5:22, 29-30 says that if you have a sinful eye, you should pluck it out and remove it from you. In addition, if your right hand is causing you to transgress, cut off its circulation and toss it from you
For it is more advantageous for you to have one of your members perish than for your entire body to be sent into hell. 10:28 (Matthew) “Likewise, you need not be afraid of those who can kill the body but cannot murder the soul. Instead, be afraid of Him who is capable of destroying both the soul and the body in hell
11:23 (Matthew) Because if the wonderful deeds that were done in you had been done in Sodom, they would have lasted to this day
And you, Capernaum, who are raised to the heights of heaven, will be thrown down to the depths of pit. 16:18 (Matthew 16:18) In addition, I declare in your presence that you are Peter, and that on this rock I will build My church, and that the gates of hell will not prevail against it. Mat 18:9 (Matthew 18:9) And if you find that your eye is causing you to sin, take it out and toss it away. It is preferable for you to enter life with one eye than it is for you to enter life with two eyes and be sent into hellfire. 23:15 (Matthew 23:15) Hypocrites, scribes and priests, you have no place in this world. For you journey over land and sea to acquire a single proselyte, and once you have him, you make him twice as much of a son of Hellas as you are yourself. 23:33 (Mat 23:33) A horde of vipers, a nest of serpents! What is the best way to avoid being sent to hell?

The Gospel of Mark

In Mark, Jesus only addressed hell three times in a single section of text. His message of caution was evident in that verse, as He warned of the perils of Hell and the presence of flames of fire.

9:43 (Matthew 9:43) If you find that your hand is causing you to sin, chop it off. Rather than entering life with two hands, it is preferable for you to enter life with one hand and go to hell, into the eternal fire that will never be quenched
Mark 9:45. And if your foot is causing you to sin, you should amputate it. Rather than entering life with two feet, it is preferable for you to be hurled into hell, into the eternal fire that will never be quenched
Mark 9:47. And if you find that your eye is causing you to sin, take it out. Rather than entering the kingdom of God with two eyes and being flung into hellfire, it is preferable for you to enter with only one eye.

The Gospel of Luke

10:15 (Luke 10:15) And you, Capernaum, who have been elevated to the heights of heaven, will be sent down to the depths of pit
Luke 12:5. However, I will demonstrate to you who you should be afraid of: Do not be afraid of Him who, once He kills, has the ability to send intohell
Yes, I say to you, be afraid of Him. Luke 16:23 (NIV) And when he was in anguish in hell, he lifted his eyes to the sky and saw Abraham far away, with Lazarus in his bosom

Jesus also spoke of hell using other terms, such as “destruction,” “fire/flame,” and “condemnation/perishing.”

7:13 (Matthew 7) You must enter via the small gate, because wide is the gate and broad is the route that leads to disaster, and there are many who enter through it. 7:19 (Matthew 7) All of the trees that don’t produce decent fruit are chopped down and burned. 13:40 (Matthew) Because of this, at the conclusion of this era it will be similar to how the tares are gathered and burnt in the fire. Mat 13:42 and will throw them into the fiery furnace of wrath. A lot of people will be crying and gnashing their teeth
Matthew 13:50 and threw them into the blazing furnace of fire crying and gnashing of teeth will be heard throughout the building. 18:8 (Matthew 18:8) If you find that your hand or foot is causing you to sin, chop it off and toss it away. It is preferable for you to start life crippled or maimed than to be born with two hands or two feet and be put into the everlasting fire, according to Matthew 22:13. There will be crying and gnashing of teeth, and he will be sent into the outer darkness by the king’s servants, according to Matthew 25:30. Then the king commanded to the servants, “Bind him hand and foot, and carry him away,” and they did so. As well as banishing the unprofitable servant to the outerdarkness. When the time comes, there will be crying and gnashing of teeth
Matthew 25:41 Mark 9:44, 46, and 48, where Their worm does not die and the fire does not cease
Mark 12:40, who devour widows’ houses and for a pretense offer long prayers
Mark 12:40, who devour widows’ houses and for a pretense offer long prayers. These will be subjected to harsher punishment. Luke 13:3 (NIV) No, I tell you
But, unless you repent, you will all perish along with me. Luke 16:24 (NIV) His tears fell to the ground as he called out: “Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool my tongue
Because I am in agony because of this burning.” 5:29 (John 5:29) the dead rise from the grave
Those who have done good will rise to the resurrection of life, while those who have done evil will rise to the resurrection of condemnation
15:6 (John 15:6) In the case of anybody who does not follow Me, he is put out like a branch and withers
And they gather them and throw them into the fire, where they are burnt.

Hell is a Real Place

7:13 (Matthew) Take the narrow path, because wide is the gate and broad is the road that leads to disaster, and there are many who take it; take the small path. 7:19 (Matthew) Every tree that does not produce healthy fruit is chopped down and thrown into the fire; and 13:30 (Matthew) Because of this, towards the end of this age it will be similar to how the tares are gathered and burnt in the fire; and will toss them into the furnace of fire (Matt 13:42). There will be weeping and gnashing of teeth; Matthew 13:50.

18:8 (Matthew) It is necessary to cut off and put away any hand or foot that leads you to transgress.

There will be crying and gnashing of teeth, and he will be sent into the outer darkness by the king’s servants, according to Matthew 25:30.

After which he was banished to the abyss of outerdarkness.

Mark 9:44, 46, and 48, where Their worm does not die and the fire does not cease; Mark 12:40, who devour widows’ houses and for a pretense offer long prayers; Mark 12:40, who devour widows’ houses and for a pretense offer long prayers; Mark 12:40, who devour widows’ houses and for a pretense offer long prayers All of them will be subjected to harsher punishment.

His tears fell to the ground as he screamed out: “Father Abraham, have pity on me, and dispatch Lazarus so that he may dip the tip of his finger in water and cool my tongue; because I am in agony because of this burning.” 5:29 in the Bible those who have done good will rise to the resurrection of life, while those who have done evil will rise to the resurrection of condemnation; Jn.

What Does the Bible Say about Hell?

Is there a place called Hell? Who’s going to hell, exactly? These questions remain in the back of our minds because God has imprinted eternity into the spirits of each and every one of us. So, what does the Bible have to say about hell and what happens there? When it comes to hell, C. S. Lewis famously said, “If it were within my power, there is no dogma from which I would be more ready to eliminate Christianity than this.” Nobody, including Christians, loves the notion or the actuality of hell, and I agree with him.

While many people have questioned what the Bible says about damnation, one does not have to search very far to get the answer.

According to the Bible, hell exists in the same way that paradise does.

What Is Hell According to the Bible?

There is a hell, do you believe that? Exactly who will be damned to hell? God has imprinted eternity into the spirits of each and every one of us, thus these questions quietly remain in our hearts as well. So, what does the Bible have to say about hell and the afterlife? When it comes to hell, C. S. Lewis famously said, “If it were within my power, there is no dogma from which I would more cheerfully eliminate Christianity than this.” Nobody, including Christians, loves the notion or the actuality of hell.

But it was one of the numerous topics that Jesus brought up the most throughout his teachings.

Although many people believe in the presence of heaven, they do not believe in the existence of hell, which is a common misconception.

Where Is Hell Located and How Did it Begin?

We may not be able to pinpoint the specific location of hell, but we can be certain that it exists. When it comes to the HEART OF THE EARTH, Jesus Christ declares in Matthew 12:40, “For as Jonas was three days and three nights in the belly of the whale, so will be the Son of man three days and three nights in the HEART OF THE EARTH.” A number of other scriptures, such as 1 Samuel 28:13-15, state that the medium of Endor witnesses the spirit of Samuel “arising out of the earth.” Several other texts, such as Ephesians 4:9, indicate that before Jesus ascended into heaven, He fell into hell.

However, the book of Revelations leads us to believe that the world itself will become hell once it has been transformed into a lake of fire (Revelations 20:10-15;2 Peter 3:10).
According to what we can deduce from Scripture, Hell was created as a punishment for Satan’s disobedience and the angels who followed him (Matthew 25:41;Romans 6:23).
Instead of asking where hell is or even when it was formed, the most essential issue is: How can one prevent going to hell?
Heaven and Hell were created because God is entirely righteous and morally flawless.
1 John 1:5 says that in God there is absolutely no flaw, no blemish, and that God Himself is the ultimate criterion of what is good, decent, and moral.
Only Jesus Christ has lived according to His standards, and no one else has or will ever live up to them.
In Genesis 3, when Adam and Eve disobeyed God in the Garden of Eden at the urging of Satan, the entire human race was plunged into a condition of spiritual death.
Because “sin had corroded everything,” God expelled them from the Garden of Eden.
If they had been permitted to stay, they would have lived a life of perpetual humiliation, a life in which they would have had to bear the weight of all the damage that their sin had brought upon them.
The fate of those who refuse to embrace God’s gift of redemption is determined by their choice—regardless of how flawless, nice, and loving they were while on this planet before their death.

“I am the way, the truth, and the life,” Jesus declared. It is only through me that anybody may get to the Father (John 15:6).”

What Is Hell Like?

Despite the fact that there are a plethora of portrayals of hell, there are four similar threads: it is a place of death, darkness, pain, and being cut off from God’s presence. The following is how it’s being described: This phrase comes from the Greek word for hell, which comes from an actual burning waste heap near Jerusalem. Gehenna is used to denote any location of agony (Matthew 5:30; 23:33) To put it simply, sheol is a Hebrew phrase that means “the grave” or “death.” Hell is referred to as Hades in Greek mythology, and it is a region of suffering (Luke 10:15; 16:23) The “Lake of Fire” is the last resting place for unbelievers (as well as the final resting place for Satan and his minions) once they are raised from the dead (Revelation 20:14,15, 18, 19:20) “Darkness abounds, or one is plunged into darkness” (Nahum 1:8; Judge 1:13;Matthew 8:12; 22:13; 25:30;Revelation 16:10).

Who Will Go to Hell?

Each of us will come before God one day, and Jesus will declare to us, “Depart from me, for I never knew you.” The judgment of God, seated on the ‘great white throne,’ (Revelation 20:11), will result in the death of anybody whose name is not found recorded in the book of life being cast into the lake of fire (Revelation 20:15). Since God does not want any of His children to die, He has been patiently awaiting their arrival. We may escape damnation by choosing to love God—by embracing His plan of salvation—and by living our lives accordingly (Mark 1:15).

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Heather Riggleman is a believer, a wife, a mother, an author, a social media strategist, and a full-time writer who lives in the Pacific Northwest.

She is a former award-winning journalist who has had over 2,000 pieces published in various publications.

GodUpdates, iBelieve, Crosswalk, Hello Darling, Focus On The Family, and Brio Magazine are just a few of the places you may find her.