What Happened To Mary After Jesus Was Crucified?

What Happened To Mary, The Mother Of Jesus, After The Crucifixion?

Whatever happened to Mary, the mother of Jesus, after the crucifixion of Jesus Christ?

Mary at the Cross

In the words of Matthew, ″There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, among whom were Mary Magdalene and Mary the mother of James and Joseph, as well as the mother of the sons of Zebedee.″ Mary was physically present at the death of her Son, Jesus (Matt 27:55-56).Can we possibly comprehend Mary’s agony as she stood by and watched Jesus suffer for six hours on the cross?Only God and her could have known how she must have felt at the time.

What did she make of the three hours of darkness that blanketed Jerusalem while Jesus hung in anguish on the cross, and how did she feel about it?

John takes care of Mary

They were ″standing by the cross of Jesus,″ according to the Apostle John, who also mentions his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.This is the final passage in Scripture that mentions Mary, and there are no other passages in Scripture that mention Mary after this.When Jesus noticed his mother and the disciple whom he adored standing close, he said to his mother, ‘Woman, behold, your son!’ He then exclaimed to the disciple, ‘Woman, see, your son!’ Then he turned to the disciple and said, ‘Look, here’s your mother!

As a result, the disciple moved her to his own house from that point on.″ (See also John 19:25-27.) This section of verses has several significant points.For starters, Jesus no longer refers to Mary as His mother, but rather as ″woman,″ which is a term of respect that also distinguishes that Mary is no longer recognized as Jesus’ mother, but rather as Mary’s Savior, as opposed to the other way around (as He is for all of us).In addition, Jesus appears to assign the young Apostle John the responsibility of caring for Mary because He is no longer able to do so.

  • There’s a possibility that Jesus had been providing for her and is now asking John to do the same for him.
  • ″Behold, your mother!″ Jesus said as he stared at John.
  • And from that hour on, the disciple brought her into his own house″ (John 19:27), implying that John would now care for Mary in the same way that he would care for his own mother in the future.

After the Cross

In Acts 1:13-14 we read that the disciples ″went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James,″ that they ″were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers″ and that they ″were devoting themselves to prayer, together with the women and Mary the mother That Mary, Jesus’ mother, had joined the disciples and became a member of the early church is demonstrated by this passage.Our knowledge of her life span is limited because the Bible does not provide any information.There are a few Catholic Church historians who believe that Jesus appeared first to Mary and then to the other disciples, but this does not appear to be consistent with Scripture because there were two women who came to the tomb and discovered that the stone had been rolled away, according to the Bible.

It would be incredible if Mary was the first person to witness the risen Christ yet the Scriptures were deafeningly mute on the subject.The conclusion is that we simply do not know what happened to Mary following the crucifixion of Jesus Christ.However, we do know that she became a member of the New Testament church and that the Apostle John was concerned about her well being.

  • So that’s pretty much the limit of what we know about Mary after she died on the cross.
  • Beyond these facts, it is not advisable to conjecture or theorize since we may be completely incorrect, and leaving matters to human speculation is a perilous foundation upon which to place one’s faith.

Conclusion

Everything that occurred to Mary is little in comparison to what will happen to you if you do not place your faith in Christ.If a person has been born again, he or she will one day enter the kingdom and will be able to ask Mary to intercede on their behalf.While we wait for that day to arrive, we can only concentrate on what we do know, which is the reality that Jesus came to die for sinners, which includes each and every one of us.

Fortunately, the ground beneath the foot of the cross is level.Mary did not have any advantages over anybody else since everyone who places their faith in Christ and believes in Him would be granted eternal salvation.Then you’ll be able to understand what happens to you once you die.

  • If you don’t, the Bible makes it very plain what your future holds if you don’t put your faith in Christ (Rev 20:12-15).
  • Here’s something more for you to check out: 5 Exceptional Wives from the Bible – Bible Study Resource Scripture excerpts are taken from The Holy Bible, English Standard Version® (ESV®), which was published by Crossway, a publishing ministry of Good News Publishers, in 2001 under copyright protection.
  • Permission has been granted to use.
  • All intellectual property rights are retained.
  • Tags: Mary, Mary mother of Jesus, What happened to Mary the mother of Jesus, Bible Study, Mary the mother of Jesus

Mary Mother Of Jesus Departs After The Crucifixion

After Jesus was caught by the troops of the high priest, the majority of the disciples fled for their lives out of terror for their own.The handful who had remained for a portion of the trial vanished almost shortly after that.All of this is true, with the exception of the disciple who is referred to merely as ″the disciple whom Jesus loved.″ Generally speaking, scholars assume that this disciple is John, who is sometimes referred to as the beloved disciple.

(1) 3 Mary’s Observer In The Case Of Jesus’ Crucifixion During the trial, the beloved disciple was in the courtyard of Annas and Caiaphas, watching the proceedings.And it was only John who, according to John 19:25, stood with his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene alongside the crucified Jesus, not anyone else.It was at this point that Jesus gave custody of his mother to John, who supposedly escorted her away to spare her the sorrow of witnessing her son’s last moments.

  • Mary Magdalene, with two other Marys, at the foot of the cross John is claimed to have been close enough to the cross, beside Mary, Jesus’ mother, and the other women, to be able to speak with Jesus and hear what he had to say to him and his mother, according to tradition (2).
  • ″Woman, here is your son,″ Jesus said as he gazed at his mother and at his devoted disciple, who stood close to her.
  • Then he turned to face his student and said, ″Here is your mother.″ As a result, the disciple welcomed her into his house from that point on.’ John 19:26-27 (KJV) (English Standard Version) Mary departs towards the Turkish city of Ephesus.
  • After Jesus’ crucifixion, Mary flees to Ephesus, which is located in modern-day Turkey.
  • The gospel of John, from which John’s narratives were derived, is credited as the source of this tradition.
  • The family of Jesus, according to the other gospels, are standing at a safe distance.
  1. It is only John who claims that Jesus talked to them, despite the fact that the dying Jesus was in no position to communicate and that the relatives who were close enough to hear him if he did speak were unable to do so.
  2. The House of the Virgin Mary in Ephesus Another version holds that Mary remained in Jerusalem since it was here that her son or step-son James, as well as probably the other members of Jesus’ family, had chosen to remain (3).
  3. What happened to Mary, the mother of Jesus, after the crucifixion will continue to be a mystery for all time.
  4. The adoration of Mary, on the other hand, became a crucial problem from the very beginning of Christian history.
  5. Historically, the concept that Mary physically ascended to heaven was recognized as historical reality by the vast majority of Christians.

Despite this, some Christians believe that Mary died naturally and that her tomb might be found in Jerusalem’s Valley of Jehoshaphat, according to some, or in the Roman ruins of Ephesus in Turkey, according to others.Following a study of each of these locations, the Vatican determined that there was no historical evidence to corroborate any of the claims.There is, however, another another hypothesis.Graham Phillips’ book ″The Marian Conspiracy″ explores a trail of historical clues that leads him from ″the Vatican to Jerusalem and from Turkey to the British Isles.″ In the course of his investigation, Graham came across some fascinating information regarding what happened to Mary after Jesus was crucified.A fourth-century document in the custody of the Vatican, according to Graham, reveals that Mary was smuggled out of Palestine during the persecution of the early Christians and hidden in faraway Britain, where she remained hidden until she was discovered by a Christian missionary.

  • Since the year 597, St Augustine, the first Archbishop of Canterbury, has discovered proof of the presence of Mary’s tomb on an island off the shore of Britain’s west coast.
  • The Marion Conspiracy of Silence has persisted for more than 1400 years.
  • He promptly reported it to the authorities in Rome.
  • While still in power, Gregory the Great immediately instituted a conspiracy of silence that would last for the next 1400 years and continue to this day.
  • When Graham Phillips published The Marian Conspiracy, he revealed a centuries-old ecclesiastical cover-up and revealed the location of what may be the final resting place of the Virgin Mary, who is believed to be beside a holy spring on the Welsh island of Anglesey, where she is believed to have died (4).
  • In the race to be the last resting place of Mary Mother of Jesus, there are three contenders.
  • It appears that the valley of Jehosaphat near Jerusalem, the Roman remains of Ephesus in Turkey, and the Welsh island of Anglesey are the three most likely candidates for the ultimate resting place of Mary, the mother of Jesus.

Was she buried in one of these three locations, or was she entombed in a different location?If you have time, please read my blog ″How Mary Mother of Jesus Came Into The Life Of Joseph″ at bit.ly/1Ozblja for more information.References: (1) Robert D.Mock, et al (1999).The closest friends of Jesus, including Joseph of Arimathea, flee to the city of Caesarea.

Who Was at the Cross in 2011, according to (2) Who Was at the Cross in 2011?(n.d.).Mary (3) provided the information for this retrieval in 2011.(2011).The next year, from(4) Phillips, Graham: Retrieved 2011.

(2001).The Marian Conspiracy is a plot to assassinate the Queen of England.Pan Books is based in the United Kingdom.

Photographic Credits (Fig 1) Mary Magdalene and two other Marys at the foot of the cross; (Fig 2) Virgin Mary’s House in Ephesus; (Fig 3) Virgin Mary’s House in Jerusalem

What happened to Mary Magdalene after Jesus was crucified?

What what happened to Mary Magdalene after Jesus was crucified is still a mystery.Life of Mary Magdalene following the events of the Gospels.According to Eastern legend, she followed St.

John the Apostle to Ephesus, where she died and was buried.St.John the Apostle is said to have accompanied her.

  • French folklore states that she evangelized the region of Provence (southeastern France) and lived her final 30 years in an Alpine grotto, which is untrue.
  • What was Mary Magdalene’s life like after Jesus was crucified?
  • Aix-en-Provence is located about 75 miles northeast of Marseille, in the Southeast of France.
  • Most western Catholics, who were separated from the Eastern Church after the Great Schism, believe she fled to France in a boat with Mary, Lazarus, and others and lived out her life in a cave for 30 years before dying at the Chapel of Saint-Maximin.
  • Following the crucifixion of Jesus, what happened to Mary?
  • According to John’s gospel, Mary was affiliated with a beloved disciple after the crucifixion, and Jesus tells the beloved disciple that he is to take her to his house with him.
  1. So, in a way, Jerusalem maintains that Mary was the mother of the church in Jerusalem and that James remained in Jerusalem after his conversion.
  2. Who was the woman who was with Mary at the time of Jesus’ crucifixion?
  3. However, only the Gospel of Luke discussed Mary Magdalene’s role in Jesus’ life and ministry, listing her among ″some women who had been healed of evil spirits and infirmities″ (Luke 8:1–3).
  4. All four canonical gospels of the New Testament (Matthew, Mark, Luke, and John) noted Mary Magdalene’s presence at Jesus’ Crucifixion, but only the Gospel of Luke discussed her role in his life and ministry.

What happened to Mary Magdalene after Jesus was crucified? – Related Questions

Did Jesus have a child with Mary Magdalene?

You should be aware that, hidden under millennia of disinformation and deceit, Jesus had a secret wife named Mary Magdalene with whom he fathered two children. They want you to be aware of this fact.

Does Jesus have a brother?

The brothers and sisters of Jesus The brothers (Greek adelphoi) of Jesus are identified in the New Testament by the names James the Just, Joses, Simon, and Jude (Mark 6:3, Matthew 13:55, John 7:3, Acts 1:13, 1 Corinthians 9:5).

Who washed Jesus feet with her tears?

With her tears, Mary Magdalene washes Jesus’ feet, wipes them with her hair, and anoints them with perfume | ClipArt & More!

Why do Protestants not believe in Mary?

The Roman Catholic Church honors Mary, Jesus’ mother, as the ″Queen of Heaven,″ and she is known as ″Mother of God.″ While there are a few biblical references to support the Catholic Marian dogmas — which include the Immaculate Conception, her perpetual virginity, and her Assumption into heaven — there are very few biblical references to support the Protestant Marian dogmas.This is one of the reasons why they are despised by Protestants.

Where did the Virgin Mary live after Jesus died?

Mary, the mother of Jesus, is revered as ″Queen of Heaven″ by the Roman Catholic Church.While there are a few biblical references to support the Catholic Marian dogmas — which include the Immaculate Conception, her perpetual virginity, and her Assumption into heaven — there are very few biblical references to support the Christian Marian dogmas.And it is for this reason that Protestants are opposed to their beliefs.

Who is father of Jesus?

Life of Jesus in a nutshell He was born to Joseph and Mary somewhere between 6 bce and just before the death of Herod the Great (Matthew 2; Luke 1:5) in 4 bce, according to the earliest available evidence. However, according to Matthew and Luke, Joseph was solely his legal father in the eyes of the law.

See also:  Where Did Jesus Die Location

Who are the 3 Marys at the cross?

The Virgin Mary, Mary Magdalene, and Mary of Cleofas are referred to as Las Tres Maras, or the Three Maries. They are frequently pictured at the scene of Jesus Christ’s crucifixion or at his tomb.

Why was Book of Enoch removed from the Bible?

When Barnabas wrote the Epistle to the Hebrews (16:4), he was referring to the Book of Enoch as scripture. Many early Church Fathers, including Athenagoras, Clement of Alexandria, Irenaeus, and Tertullian, wrote around 200 that the Book of Enoch had been rejected by the Jews because it contained prophecies about the coming of Christ.

What did Jesus say to Mary while carrying the cross?

Evangelist places the disciple in the position of standing beside the mother.Mary’s evidence is supplemented by his testimony.She is also a disciple, as she follows her Son to the point of martyrdom.

As we all know, when Jesus cries out on the cross, ″My God, my God, why have you abandoned me?″ he is referring to God’s abandonment of him.It is found in Matthew 27:46 and matches to Psalm 22:1.

Did Jesus have a last name?

When Jesus was born, there was no indication of his last name. He was known only by his given name, Jesus, and not by his biological father, Joseph, and while he acknowledged Joseph as his earthly father, he recognized a greater father from whom he was descended. Due to the fact that he was born of his mother’s womb, he is sometimes referred to as Jesus of Mary.

Did Jesus have a twin?

Another new discovery is that Jesus had a twin brother, who is also known as the apostle Thomas, and that it was Thomas, rather than Christ, who was seen after the purported resurrection, according to the newest evidence.

Is there a bloodline of Jesus?

Jesus is a lineal descendant of a royal bloodline that dates back thousands of years. The lineage of Jesus is described in detail in the Book of Matthew 1:1-17, which covers 42 generations. King Solomon and King David are both sprung from Jesus’ lineage. With Mary Magdalene, Jesus had a relationship that culminated in marriage and the birth of children.

What was the language spoken by Jesus?

Hebrew was the language of scholars and the language of the Bible. Aramaic, on the other hand, would have been Jesus’ ″daily″ spoken language. And it is Aramaic, according to the majority of biblical academics, that he used in the Bible.

Who helped Jesus carry the cross?

(Mt. 27:32) As they were leading him away, they apprehended a man named Simon of Cyrene, who had come from the countryside, and they nailed the cross on his back and forced him to drag it after Jesus. (Mt. 27:33)

Did Jesus have a wife?

According to a new book, Jesus Christ was married to Mary Magdalene and they had two children together.

Who feet did Jesus wash?

For the time being, let us contemplate the fact that Jesus not only bathed the feet of Peter, but that he also washed the feet of Judas, the disciple who was ready to betray the Son of God.

How many people did Jesus raise from the dead?

This is the first of three miracles performed by Jesus in the canonical gospels in which he raises the dead; the other two miracles are the resurrection of Jairus’ daughter and the rising of Lazarus, respectively.

Why did Protestants remove 7 books from the Bible?

He attempted to remove more than seven of them. He wished to change the Bible in order to make it more consistent with his ideology. Luther wanted to have the Hebrew prophets James and Jude removed from the Canon of Scripture (notably, he saw them going against certain Protestant doctrines like sola gratia or sola fide).

Do Protestants say the Hail Mary?

The Hail Mary, on the other hand, is not a prayer of adoration, but rather a prayer request. Most Protestants would not hesitate to ask their fellow churchgoers to pray for them in their times of need, yet many Catholics are offended when Catholics ask the Virgin Mary to intercede on their behalf.

How old was Mary when Jesus died?

Some apocryphal tales claim that Mary was 12–14 years old at the time of her betrothal to Joseph, however this has never been proved. Mary might have been engaged at the age of 12 or 13, according to ancient Jewish tradition. According to Hyppolitus of Thebes, Mary survived for 11 years following the death of her son Jesus, dying in the year 41 AD.

Who Are God’s parents?

Mary was 12–14 years old when she was betrothed to Joseph, according to certain apocryphal traditions. This is not verified, but it is a possibility. Mary might have been engaged at the age of 12 or 13, according to old Jewish tradition. According to Hyppolitus of Thebes, Mary survived for 11 years following the death of her son Jesus, dying in the year 41 A.D.

What happened to Mother Mary after Jesus was crucified?

According to John’s gospel, Mary was affiliated with a beloved disciple after the crucifixion, and Jesus tells the beloved disciple that he is to take her to his house with him. One legend holds that Mary remained in Jerusalem, died in Jerusalem, and that Jerusalem is the rightful owner of her tomb.

Where did Mary Magdalene go after the crucifixion?

Tradition holds that Mary traveled with St. John the Evangelist to Ephesus (located near modern-day Selçuk, Turkey), where she died and was buried. It is said in French folklore that she evangelized Provence (now southeastern France) and spent her last 30 years in an Alpine grotto. This is a fabrication.

Which disciple stood with Jesus at the cross?

Since the end of the first century, John the Evangelist has been referred to as the Beloved Disciple by the majority of Christians. From as early as the third century, and particularly since the Enlightenment, scholars have argued about who wrote the Johannine literature (including the Gospel of John, Epistles of John, and The Book of Revelation).

How many children did Mary have after Jesus?

James, Joseph/Joses, Judas/Jude, and Simon are all mentioned as brothers of Jesus, the son of Mary, in the Gospel of Mark (6:3) and the Gospel of Matthew (13:55–56), respectively. The same lines also refer to unidentified sisters of Jesus who are mentioned in passing.

Why do Protestants not believe in Mary?

The Roman Catholic Church honors Mary, Jesus’ mother, as the ″Queen of Heaven,″ and she is known as ″Mother of God.″ While there are a few biblical references to support the Catholic Marian dogmas — which include the Immaculate Conception, her perpetual virginity, and her Assumption into heaven — there are very few biblical references to support the Protestant Marian dogmas.This is one of the reasons why they are despised by Protestants.

Who washed Jesus feet with her tears?

Washing Jesus’ Feet with Her Tears, wiping Them with Her Hair, and anointing Them with Perfume | ClipArt & More! Mary Magdalene washes Jesus’ Feet with Her Tears, wiping Them with Her Hair, and anointing Them with Perfume | ClipArt & More!

What is the name of Jesus wife?

Mary Magdalene in the role of Jesus’ wife.

Was Mary Magdalene pregnant when Jesus was crucified?

Thiering would go so far as to pinpoint the date and time of the betrothal of Jesus and Mary Magdalene on the 30th of June, AD 30, at 10:00 p.m. in this work of pseudo-scholarly speculation. It was she who transferred the events of Jesus’ life from Bethlehem, Nazareth, and Jerusalem to Qumran, and she told the story of Jesus being resurrected after an unfinished crucifixion there.

What is a real name of Jesus?

Jesus ‘ name in Hebrew was “Yeshua” which translates to English as Joshua.

Was John at the crucifixion?

When Jesus was crucified on the crucifixion on Calvary, only John remained at his side, among the myrrhbearers and a large number of other women; following the instructions of Jesus from the Cross, John took Mary, Jesus’ mother and left her in his care as the last legacy of Jesus.

Did Jesus have a twin?

Actually, the name Thomas Didymos is derived from the Hebrew word for twin, which is Thomas. Didymos is a Greek word that means ″twin.″ The inference is that he is Jesus’ identical twin brother. In the Gospel of John, however, this figure occurs, and he’s one of the disciples, and he’s also known as ″the twin.″

Why did Joseph not marry Mary?

To be more specific, the name Thomas Didymos is derived from the Hebrew word for twin, Thomas. Didymos is a Greek word that means ″twin brother or sister.″ In this case, it appears that he is Jesus’ identical twin brother. Of course, this figure occurs in the Gospel of John as well, as one of the disciples, and he is the twin brother of another disciple named Judas.

Did Jesus have a brother called James?

″James (Jesus’ brother) was Joseph’s son with his first wife, not by Mary, as is often believed.″ As a result of this union, Joseph became the father of James, his three brothers (Joses, Simeon, and Judah), and two sisters (either Salome and Mary or a Salome and an Anna), with James being the oldest of his siblings.

What happened to Mary Magdalene after Jesus death?

Life of Mary Magdalene following the events of the Gospels. According to Eastern legend, she followed St. John the Apostle to Ephesus, where she died and was buried. St. John the Apostle is said to have accompanied her. … She was brought to Ephesus (near modern Selçuk, Turkey), where she died and was buried by John the Evangelist.

Was Mary Magdalene pregnant when Jesus was crucified?

According to her reconstruction, a pregnant Mary Magdalene went to Egypt and then France after the crucifixion, where she gave birth to Jesus. She believes that this is the origin of the narrative linked with the worship of Saintes-Maries-de-la-Mer, which she describes as follows:

Why is the Gospel of Mary Magdalene not in the Bible?

The Gospel of Thomas, the Gospel of Philip, and the Acts of Peter are among the books that have been discovered. Because the substance of these works did not adhere to Christian belief, none of them were included in the Bible, and they are thus referred to as apocryphal texts. They have a tendency to concentrate on topics that are not mentioned in the Bible.

What happened when Jesus appeared to Mary Magdalene?

Ninety-nine days after his resurrection, on the first day of the week, Jesus appeared first to Mary Magdalene, from whom he had driven out seven devils the day before. She went to them and informed them she had been with him while they were mourning and crying. And they were skeptical when they learned that he was still alive and had been spotted with her in the past.

Did Mary Magdalene see Jesus after resurrection?

The Bible, on the other hand, is cited by both Bond and Taylor as additional proof of Mary Magdalene’s close knowledge of Jesus. When the other disciples flee from the cross, she stands by it, and she is the first person to view Jesus after the Resurrection of the dead.

How many children did Mary have after Jesus?

James, Joseph/Joses, Judas/Jude, and Simon are all mentioned as brothers of Jesus, the son of Mary, in the Gospel of Mark (6:3) and the Gospel of Matthew (13:55–56), respectively. The same lines also refer to unidentified sisters of Jesus who are mentioned in passing.

Did Jesus have a twin?

Actually, the name Thomas Didymos is derived from the Hebrew word for twin, which is Thomas. Didymos is Greek for twin…. The implication here is that he is Jesus’ twin. In the Gospel of John, however, this figure occurs, and he’s one of the disciples, and he’s also known as ″the twin.″

What is the name of Jesus wife?

Mary Magdalene in the role of Jesus’ wife.

What happened to Mary Magdalene after Jesus ascended to heaven?

Life of Mary Magdalene following the events of the Gospels. According to Eastern legend, she followed St. John the Apostle to Ephesus, where she died and was buried. St. John the Apostle is said to have accompanied her. French folklore states that she evangelized the region of Provence (southeastern France) and lived her final 30 years in an Alpine grotto, which is untrue.

Is Mary Magdalene the Holy Grail?

However, he claims that the Holy Grail is genuinely present, at the right hand of Jesus.He claims that the grail is represented by the figure to the right of Jesus, who is widely believed to be John, but who is actually Mary Magdalene.According to certain versions of the tale of the Holy Grail, the relic was transported out of Jerusalem and stored away in a cave somewhere in Europe for hundreds of years.

What did Jesus first say to Mary Magdalene?

″Do not cling to me,″ Jesus told her, ″for I have not yet ascended to…my Father and your Father, to my God and your God.″ ″Do not cling to me,″ Jesus added. As a result, Mary of Magdala went to the disciples and informed them that she had seen the Lord and that he had spoken these words to her.

How did Jesus reveal himself to Mary Magdalene?

When Mary Magdalene arrives to Jesus’ empty tomb, according to the Gospel of John (20:11–17), she inquires of a neighboring gardener as to where she may locate Jesus’ corpse. The gardener identifies himself as Christ and requests that she inform the disciples of his resurrection by addressing her by name.

Who saw Jesus after Mary Magdalene?

Jesus appears to Mary Magdalene at the empty tomb (who initially fails to recognize him), then to the disciples minus Thomas, then to all of the disciples including Thomas (the ″doubting Thomas″ episode), and finally to Peter and six (not all) of the disciples in Galilee for an extended period of time.

How long did Jesus live after resurrection?

According to Christian belief, Christ physically left from Earth by ascending into Heaven, in the presence of eleven of his disciples, which is referred to as the ‘ascent of Jesus.’ According to the New Testament story, the Ascension took place forty days after the resurrection of Jesus Christ.

What did the disciples do after Jesus died?

They were dispatched, most likely in small groups, to teach and accomplish many of the miracles that Jesus performed, albeit on a more modest scale. In the aftermath of Jesus’ death, the disciples were left feeling lost and confused, but his apparition to them and the powerfully inspiring events of Pentecost helped to restore their faith.

Where did Mary Magdalene see Jesus after his resurrection?

John 20:14 is the fourteenth verse of the twenty-first chapter of the Gospel of John in the New Testament of the Christian Bible, and it is the fourteenth verse of the whole Gospel of John. In this passage, Mary Magdalene has just completed chatting with the angels she discovered in the empty tomb of Jesus, and she is about to leave.

What happened to Mary?

Answer to the question Mary, the mother of the Lord Jesus Christ, is one of the most renowned women to have ever lived and is considered to be one of the most important figures in history.In spite of the fact that she has a well-known surname, nothing is known about the lady herself.Little is also known about her upbringing or life after her Son, Jesus, returned to His heavenly Father (John 16:28, Acts 1:19–11).

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So, what happened to Mary after the events of the gospels were recorded?In Luke 1:26–27, we learn that God sent the angel Gabriel to Mary to deliver a message to her, and that she was an unmarried virgin girl at the time.She was engaged to a man called Joseph, although the two of them had not had any sexual intercourse before the engagement (Luke 1:34; Matthew 1:18, 25).

  • Through the power of the Holy Spirit, she was able to get pregnant as a virgin, resulting in the child she carried having no earthly father (Matthew 1:20; Luke 1:35).
  • Joseph was also visited by an angel, who urged him to go ahead and accept Mary as his wife.
  • As a result of their marriage, Joseph was referred to as the father of Jesus, despite the fact that he was not (Matthew 1:21–24; 13:55).
  • After that, we get glimpses of Mary as she gives birth to the Savior (verse 6), is visited by shepherds (verse 16), and finally finds herself in the presence of the wise men from the East (Matthew 2:7–12).
  • Immediately following Jesus’ birth, as required by Jewish tradition (Exodus 13:2; Leviticus 12:6–8), Mary and Joseph carried the newborn Jesus to the temple to introduce Him before the Lord and make the appropriate sacrifice.
  • They came across two prophets who instantly identified the Promised One of Israel as the one who had come to save Israel.
  1. In Luke 2:34–35, an old woman named Anna praised the Child and an elderly man named Simon prophesied over Him, providing Mary with a vision of the pain that would one day pierce her heart when her Son would be crucified for the sins of the world.
  2. In Luke 2:41–52, when Jesus was twelve years old and celebrating his first Passover at the temple, as was Jewish tradition, we encounter Mary for the first time again.
  3. With His actual identity now revealed to Him, Jesus spent most of His time in the temple with the priests and teachers, impressing them with His knowledge.
  4. Mary and Joseph set out on their journey home without Him, believing He was with the rest of the caravan.
  5. They had traveled for more than a day before they noticed He was not with them.

They returned to Jerusalem and searched for Him for another three days before giving up their quest.When they discovered Him, Mary communicated her dissatisfaction in the way a normal mother would, and she reprimanded Him for frightening them in that manner (verse 48).Until the commencement of Jesus’ three-year mission, Mary is not mentioned once more by name.He’d been invited to a wedding in the Galilean town of Cana (John 2:1–10), and he accepted the invitation.When the host’s wine supply ran out, it was Mary who went to Jesus and informed Him of the situation.

  • In the next verses, Jesus quietly accomplished His first miracle, converting about 150 gallons of water into excellent wine (verses 6–10).
  • Following the wedding, Jesus traveled to Capernaum with ″his mother, his brothers, and his followers, where they stayed for a few days″ (verse 12).
  • Due to the fact that only Mary is named in the text, and not Joseph, it appears that Mary’s husband died at some time during Jesus’ childhood.
  • Despite the remarkable circumstances surrounding His birth, Mary was still unable to comprehend the actual nature of her firstborn Son’s mission.
  • After the wedding at Cana, the next time Mary is mentioned is in Matthew 12:46–48, which describes an episode in which she and Jesus’ brothers summoned Him while He was preaching.
  • His answer to their interruption suggests that He recognized that even those closest to Him did not fully comprehend or believe in Him as Israel’s Messiah at that point in their relationship.
  • In John 7:2–5, Jesus’ brothers attempted to prevent Him from carrying out the mission that God had given Him.

This might also suggest that Mary was still perplexed about His purpose for coming to earth.In John 19:25–27, we encounter Mary once again at the crucifixion.She stood there and watched as her sacrificial Son was tortured and crucified.As He hung on the cross, Jesus turned to His disciple John and instructed him to look after His mother from that point forward.As a result, we know that John welcomed Mary into his house.

It’s possible that Jesus chose John to care for Mary because He was aware that His own brothers were not yet believers and that He wanted His mother to be with someone who believed in Him was the reason for His choice.After Jesus’ ascension into heaven, Mary is found in the upper room with the disciples, according to Acts 1:14.The day of Pentecost (Acts 2:1–4), she was one of the one hundred and twenty people (Acts 1:15) who were baptized in the Holy Spirit in the city of Jerusalem.It’s possible that Mary, along with some of her other children, didn’t completely believe until after her Son’s resurrection occurred (Galatians 1:19).The appearance of Mary at the Feast of the Annunciation is the Bible’s final mention of her.

Because the Bible is silent on what happened to Mary after Pentecost, we can only rely on tradition and folklore to provide us with information concerning her fate.Many academics believe that Mary spent her final years in John’s house, either in Jerusalem or in Ephesus, as a result of his death.Several scholars have speculated that Mary travelled to Ephesus with John since it is thought that he managed many of the churches in Asia Minor, and that she became a member of the Ephesian church, which was led by the young Timothy (1 Timothy 1:3), although we cannot be positive of this.

While it is true that God picked Mary for a specific mission, we also know that she had to acquire redemption by faith in her Son, just as we all do (Romans 3:23; Ephesians 2:8–9; Acts 4:12).Because she placed her faith in Jesus’ shed blood as payment for her sin (see 1 Thessalonians 5:9–10; 2 Timothy 2:11), Mary has now joined all of the believers who have died in Christ in heaven.She did not enter heaven because she gave birth to Jesus; rather, she entered heaven because she placed her faith in His shed blood as payment for her sin (see 1 Thessalonians 5:9–10; 2 Timothy 2:11).Return to the page with the miscellaneous Bible questions.Was Mary ever found out what happened to her?

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5 things to know about Mary, the mother of Jesus

It is definitely true that Mary, the mother of Jesus, is the most revered saint in the Christian faith.Despite this, we know very little about her.There is nothing in the New Testament that mentions her birth, death, physical appearance, or age.Aside from the stories of Jesus’ birth that are exclusively included in the gospels of Matthew and Luke, she is expressly referenced at just three other events in the life of her son, all of which take place after his birth.At a wedding when Jesus transforms water into wine, she makes an unsuccessful attempt to visit her son while he is teaching, and she witnesses his execution with her son.As a matter of fact, Mary is named more frequently in the Qur’an than she is in the New Testament.

  • So, here are five facts we do know about her that are worth sharing.
  • More information may be found at: Despite their differences, Jews, Christians, and Muslims are all followers of the same deity.

1. She was an accidental virgin

In the Gospel of Matthew, we are told for the first time that Mary was pregnant before she and Joseph had sexual relations.According to reports, she was ″with child from the Holy Spirit.″ Matthew used a prophesy from the Old Testament to demonstrate this point, stating that a ″virgin will conceive and have a son, and the name of the child will be Emmanuel.″ Matthew was referring to the Old Testament in its Greek translation.As a result, the original Hebrew term ″almah″ had been translated as ″parthenos″ in the Greek Old Testament, and from there into the Latin Bible as ″virgo″ and finally into English as ″virgin.″ Instead of just ″young lady,″ the Greek word ″parthenos″ refers to ″a virgin intacta,″ which indicates literally ″a virgin who has not been defiled.″ Briefly stated, Mary was referred to be a virgin due to a translation error in which the word ″young lady″ was rendered as ″virgin.″

2. She was a perpetual virgin

During and after the birth of Jesus, according to early Christian faith, Mary continued to be a virgin.This was likely only appropriate for someone who was referred to as ″the mother of God″ or ″the God-bearer.″ According to Saint Ambrose of Milan (c.339-97 CE), the doctrine of Mary’s perpetual virginity was vigorously defended: ″Blessed Mary is the gate, whereof it is written that the Lord hath entered in by it; therefore, it shall be shut after birth; for she both conceived and brought forth while still a virgin.″ It was not until the Lateran Council of 649 CE, which was convened in Rome and attended by the Western Church, that it was proclaimed an article of faith that Jesus was conceived ″without seed″ and that Mary ″incorruptibly carried, her virginity being unaffected even after his birth.″ All of this is happening despite the fact that the Gospels state that Jesus had siblings and sisters (Mark 3.32, Matthew 12.46, Luke 8.19).

3. She was immaculately conceived

Since the time of Saint Ambrose, it has been widely acknowledged in Western theology that Mary never committed a sin.Was her sinlessness in this life, however, due to the fact that she was born without ″original sin″?As a matter of fact, according to Western theology, each and every human being was born with original sin, which is considered to be the ″genetic″ result of the transgression of Adam and Eve in the Garden of Eden.Due to an increasing cult of devotion to the Virgin Mary during the medieval period, there were fine-grained theological disagreements on the subject.On the one hand, devotion to Mary gave rise to the notion that God had made certain that Mary was not born into a state of ″original sin.″ However, if Mary had been created without sin, she would have been redeemed prior to the redemption brought about by the death and resurrection of her son, Jesus.It wasn’t until 1854 that the Catholic Church was able to fix the situation.

  • All Catholics, according to Pope Pius IX, should hold fast to the doctrine holding that the Blessed Virgin Mary, in the first instance of her conception…
  • was preserved free from all stain of original sin.
  • This is a doctrine revealed by God that all Catholics should hold fast to firmly and consistently.

4. She ascended into heaven

The early decades of the Christian tradition were deafeningly silent on the subject of Mary’s death.However, by the seventh and eighth centuries, the belief in the physical ascension of Mary into heaven had gained a solid foothold in both the Western and Eastern churches, and was widely accepted.More information may be found at: What may paradise be like, according to today’s essay?Those who belonged to the Eastern Orthodox Greek Church believed in Mary’s dormition.In accordance with this, Mary died in a natural way, and her soul was thereafter accepted by Christ.Her corpse was discovered on the third day following her death.

  • She was then carried physically into the presence of God.
  • According to Catholic tradition, Mary either rose from the dead after a brief period of repose in death and then ascended into heaven, or she was ″assumed″ physically into heaven prior to her death, which has been a source of debate for centuries.
  • In 1950, the belief in Mary’s ascension into heaven was officially recognized as Catholic teaching.
  • After that, Pope Pius XII proclaimed that Mary was not subject to the law of lingering in the corruption of the tomb, and that she did not have to wait until the end of time for her body to be redeemable.

5. She is a sky goddess

When Mary was physically exalted into heaven, no bodily relics were left behind for us to venerate.Despite the presence of breast milk, tears, hair and nail clippings, the majority of her relics were of a ″second order″ nature, including clothing, jewelry, veils, and shoes.In the lack of her skeletal remains, her worshippers had to make do with visions — in Lourdes, Guadalupe, Fatima, Medjugorje, and other pilgrimage destinations.Her pilgrimage sites, like those of the other saints, were places where she might be summoned in order to beseech God to grant the requests of her followers.But she was much more than a saint in the traditional sense.In popular devotion, she was depicted as a sky deity who constantly wore blue clothing.

  • She was the goddess of the moon and the star of the sea, and she was revered as such (stella maris).
  • She was tied to the star sign Virgo (which is not unexpected), and she was known as the Queen of Heaven and the Queen of the Angels, among other titles.

Tomb of the Virgin Mary – Wikipedia

A façade from the twelfth century of Mary’s Tomb; a plan and vertical cross-section of the location Located in Jerusalem’s Kidron Valley at the foot of the Mount of Olives, the Church of The Holy Sepulchre of Saint Mary, also known as the Tomb of the Virgin Mary (Hebrew: ; Greek: v; Armenian: ), is considered by Eastern Christians to be the burial site of Mary, Jesus’ mother.It is dedicated to the Virgin Mary.A 250-year-old arrangement between religious communities applies to the location, which is known as ″the Status Quo.″

History

According to the Sacred Tradition of Eastern Christianity, Mary died a natural death (the Dormition of the Theotokos, or the falling asleep), just like any other human being; that her soul was received by Christ upon death; and that her body was resurrected on the third day after her repose, at which time she was taken up into heaven in anticipation of the general resurrection.According to one tradition, her grave was discovered to be empty on the third day.The Assumption, according to Roman Catholic belief, is the process by which Mary was ″assumed″ into heaven in bodily form; nonetheless, the question of whether or not Mary truly died physically remains open in the Catholic perspective.In a statement issued on June 25, 1997, Pope John Paul II stated that Mary had died naturally before being taken up into Heaven.When the Emperor Marcian and his wife, Pulcheria, went to Jerusalem to attend the Council of Chalcedon in the 5th century, they requested the relics of the Virgin Mary from Juvenal, the Patriarch of Jerusalem.According to a narrative known as the Euthymiaca Historia (written most likely by Cyril of Scythopolis in the 5th century), they were refused (451).

  • In response, Juvenal stated that on the third day following Mary’s burial, her tomb was discovered to be empty, with just her shroud remaining in the church of Gethsemane as a reminder of what had happened.
  • As early as 452, the shroud was transferred to Constantinople, where it was housed in the Church of the Virgin of Blachernae (Panagia Blacherniotissa).
  • Others believe that the Cincture of the Virgin Mary was left behind in the tomb, or that she dropped it herself during the Assumption ceremony.
See also:  When Did Jesus Wash His Disciples Feet?

Archaeology

Bellarmino Bagatti, a Franciscan friar and archaeologist, excavated the site in 1972 and discovered evidence of an ancient cemetery dating back to the 1st century.His findings have not yet been subjected to peer review by the wider archaeological community, and the validity of his dating has not been fully assessed, but his findings are significant.Following Bagatti’s interpretation of the remains, it appears that the cemetery’s original structure, which had three rooms (the real tomb being the inner chamber of the whole complex), was assessed in line with the conventions of the time period in question.By cutting away a section of the adjacent rock face, the tomb that the local Christians believed to be Mary’s was later segregated from the rest of the necropolis and placed in a separate location.On top of the tomb, an edicule was constructed.A modest higher church on an octagonal foundation was erected over the place in the 5th century by Patriarch Juvenal (during Marcian’s reign), but it was destroyed during the Persian invasion of 614.

  • Throughout the decades that followed, the church was demolished and rebuilt several times, but the crypt was preserved because it is believed to be the burial location of Prophet Isa’s mother, according to Muslims (Jesus).
  • It was later restored in 1130 by the Crusaders, who established a walled Benedictine monastery on the site, known as the Abbey of St.
  • Mary of the Valley of Jehoshaphat; the church is often referred to as the Shrine of Our Lady of Josaphat.
  • The church is dedicated to the Virgin Mary.
  • The monastic structure was comprised of early Gothic columns, red-on-green paintings, and three towers that served as fortification.
  • The Crusaders’ church included a stairway and an entryway, which were also part of the structure.
  • Despite the fact that this church was demolished by Saladin in 1187, the crypt was preserved; all that was left was the south entrance and stairs, with masonry from the upper church being used to construct parts of the walls of Jerusalem.
  • Franciscan friars reconstructed the church in the second part of the fourteenth century.
  • On Palm Sunday in 1757, the Greek Orthodox clergy seized control of a number of Holy Land sites, including this one, and evicted the Franciscans.
  • In the courts, the Ottomans backed the ″status quo″ that had been established.
  • During this time period, the tomb has been held in trust by the Greek Orthodox Church of Jerusalem and the Armenian Apostolic Church of Jerusalem, while the grotto of Gethsemane has been in the property of the Franciscan Order since then.

The church

The rock-cut was created by The Tomb of Mary and its entrance, which is decorated with icons on its front side; the eastern apse of the crypt.There is now a glass encasement over the stone bench where the Virgin’s corpse was laid down.The cruciform chapel that protects the tomb has been dug in a rock-cut cave that was reached by a large descending stairway that dates back to the 12th century.It is preceded by a walled courtyard to the south.The chapel of Mary’s parents, Joachim and Anne, is located on the right side of the staircase (facing east).The chapel was originally constructed to house the tomb of Queen Melisende of Jerusalem, the daughter of Baldwin II, but the sarcophagus has since been removed by the Greek Orthodox Church from its original location.

  • There is a chapel dedicated to Saint Joseph, Mary’s husband, which was originally constructed as a mausoleum for two additional female relations of Baldwin II, and is located on the left (towards the west).
  • The chapel dedicated to Mary’s tomb may be found on the eastern side of the church.
  • The east apse is also home to the altars of the Greeks and Armenians.
  • The mihrab, which points in the direction of Mecca, is located in a niche south of the tomb and was placed when Muslims had joint ownership of the church.
  • At the moment, the Muslims no longer have ownership rights to this property.
  • A Syriac altar may be seen on the western side of the building.
  • The shrine is in the property of the Armenian Patriarchate, the Armenian Apostolic Church of Jerusalem, and the Greek Orthodox Church of Jerusalem, respectively.
  • Minor privileges are granted to the Syriacs, the Copts, and the Ethiopians.

Authenticity

An ancient tradition, originally reported by Epiphanius of Salamis in the 4th century AD, claimed that Mary spent her final years at Ephesus, Turkey, and that this was where she met her husband John the Baptist.This belief was inferred by the Ephesians from John’s presence in the city, as well as Jesus’ orders to John to look for Mary after his death.Epiphanius, on the other hand, pointed out that, while the Bible describes John departing for Asia, it makes no reference of Mary accompanying him on his journey.Tradition in the Eastern Orthodox Church holds that the Virgin Mary lived in the vicinity of Ephesus, at Selçuk, where there is a place currently known as the House of the Virgin Mary, which is venerated by Catholics and Muslims alike.However, the Eastern Orthodox Church claims that she only lived there for a few years, despite accounts of her spending nine years there from the time of her birth until her death.However, despite the fact that no information regarding Mary’s death or burial is supplied in the New Testament stories, and many Christians think that no such information exists in early apocrypha, some apocryphon are cited as evidence for Mary’s death and burial (or other final fate).

  • The Book of John, which was written in the first, third, fourth, or seventh centuries, and which describes the Dormition of Mary, both situate her tomb in Gethsemene, as does the Treatise on the Death of the Blessed Virgin Mary, which was published in the fourth century and which describes her death.
  • In his travelogues from 560-570 AD, the traveler Antoninus of Piacenza states that the valley had ″the basilica of the Blessed Mary, which they say was her dwelling; in which is exhibited a sepulchre, from which they say that the Blessed Mary was brought up into heaven.″ In later centuries, the saints Epiphanius of Salamis, Gregory of Tours, Isidore of Seville, Modest, Sophronius of Jerusalem, German of Constantinople, Andrew of Crete, and John of Damascene mention Jesus’ burial place as being in Jerusalem, and they bear witness to the fact that this tradition was accepted by all of the churches of the East and the West.

Other claims

  • Following a Nestorian tradition, the Turkmen Keraites believe that a second tomb of the Virgin Mary might be found at Mary, Turkmenistan, a town that was once known by the name of Mari. Various other theories assert that, after escaping the crucifixion, Jesus, together with the Virgin Mary, traveled to India, where they resided until the end of their lives. The Ahmadiyya organization believes that Mary was buried in the town of Murree, Pakistan, and that her tomb is currently housed in the shrine Mai Mari da Ashtan, which is located in the town of Murree. The legitimacy of these assertions has not yet been confirmed academically, and there has been no scholastic or academic inquiry into them, nor has the Holy See or anybody else given their canonical confirmation. Another legend among the Christians of Nineveh in northern Iraq is that the tomb of Mary is located in Erbil, and that the location of the tomb is linked to the direction of tilt of the former Great Mosque of al-Nuri minaret in Mosul, according to the tradition. The crypt holding the tomb is reached through a staircase with 47 steps leading from the entryway.
  • The lowest section of the entry stairwell
  • Saints Joachim and Anne Chapel, with icons of the two saints
  • A front decorated with symbols, as well as an entry door
  • the Tomb of Mary
  • A front decorated with symbols, as well as an entry door
  • the Tomb of Mary
  • The stone bench on which the Virgin’s corpse was laid down
  • the marble sarcophagus
  • and the marble sarcophagus.
  • The western apse of the crypt has an image of Mary and Christ.

See also

  • The Abbey of Saint Mary in the Valley of Jehosaphat is located in the valley of Jehosaphat.
  • The Feast of the Dormition of the Theotokos (according to Eastern Orthodox, Oriental Orthodox, and Eastern Catholic theologies)
  • The Feast of the Annunciation (according to Eastern Catholic theologies)
  • The Assumption of Mary (which is the same event, but interpreted differently by Roman Catholic theology)
  • House of the Virgin Mary, a Catholic shrine atop the Turkish mountain of Koressos

References

  1. What Should a Mother Do? may be found at AmericanCatholic.org
  2. and the United Nations Conciliation Commission can be found at United Nations Conciliation Commission (1949). Cust, 1929, The Status Quo in the Holy Places
  3. United Nations Conciliation Commission for Palestine Working Paper on the Holy Places
  4. United Nations Conciliation Commission for Palestine Working Paper on the Holy Places Pope John Paul II’s general audience on Wednesday, June 25, 1997
  5. Catholic Encyclopedia, Tomb of the Blessed Virgin Mary
  6. Serfes, Father Demetrios (1 March 1999), Belt of the Holy Theotokos, archived from the original on 31 January 2010, retrieved 16 October 2010
  7. Serfes, Father Demetrios (1 March 1999), Belt of the Holy Theotokos, archived from the original on 31 January 2010, retrieved 16 October 2010
  8. Serfe In Alviero Niccacci’s article ″Archaeology, New Testament, and Early Christianity″ Archived 2012-10-23 at the Wayback Machine, Studium Biblicum Franciscanum, Faculty of Biblical Sciences and Archaeology of the Pontifical University Antonianum in Rome, the author discusses archaeology, the New Testament, and early Christianity in the ancient world. Work is still being done on the Church of the Holy Sepulchre (A Work in Progress)
  9. a b c d e f g h I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I I On September 27, 2006, the original version of this article was archived. The document was retrieved on the first of August, 2014. The following is a CS1 maint: archived copy as title (link)
  10. Geary, 1878, p. 88
  11. &nbsp

Bibliography

  • Adomnán is a slang term for ″Adomnán’s brother″ (1895). A pilgrimage to the Holy Land on Arculfus’s behalf (about the year A.D. 670). Arculf is mentioned on page 17 of the Palestine Pilgrims’ Text Society’s publication on Arculf (1890). The Holy Places visited by Antoninus Martyr about the year 570 A.D are listed below. Clermont-Ganneau, C.S., Palestine Pilgrims’ Text Society, London, Palestine Pilgrims’ Text Society, London, Palestine Pilgrims’ Text Society, London, Palestine Pilgrims’ Text Society, London, Palestine Pilgrims’ Text Society, London, Palestine Pilgrims’ Text Society, London, Palestine Pilgrims’ Text Society, London, Palestine Pilgrims’ Text Society, London, Palestine Pilgrims’ Text Society, London, Palestine (1899). J. McFarlane’s translation of Archaeological Researches in Palestine, 1873-1874, from the French is available online. Vol. 1, London: Palestine Exploration Fund (pp. 20-21)
  • Cust, L.G.A. Vol. 1, London: Palestine Exploration Fund (pp. 20-21)
  • Cust, L.G.A. (1929). The current state of affairs in the Holy Places. High Commissioner of the Government of Palestine
  • Suzanne Olsson, H.M.S.O. for the High Commissioner of the Government of Palestine In Kashmir, Jesus was crucified. Mary’s claimed ultimate resting site in Mari Ashtan, Pakistan, is documented in the book The Lost Tomb (2019), which includes photographs and more resource links
  • Fabri, F. (1896). Felix Fabri (approximately 1480–1483 A.D.) vol. I, part II, a collection of poems. Paleo-Pilgrims’ Text Society (pages. 464-469)
  • Geary and Grattan (pp. 464-469)
  • (1878). From Bombay to the Bosphorus, a voyage across Asiatic Turkey is recounted in this book. Sampson Low, Marston, Searle & Rivington
  • Herbermann, C.G., eds., Vol. 2. London: Sampson Low, Marston, Searle & Rivington
  • Herbermann, C.G., ed., Vol. 2. (1901). Encyclopedia of the Catholic Church, Encyclopedia Press
  • Le Strange, G. (1890). Between the years 650 and 1500, Palestine was ruled by Muslims, and the region was known as Syria and the Holy Land. The Committee of the Palestine Exploration Fund is based in London. OCLC 1004386 (pages 210 and 219)
  • Maundrell, H. (pages 210 and 219)
  • Maundrell, H. (pages 210 and 219)
  • Maundrell, H. (1703). A journey from Aleppo to Jerusalem during the Easter season in the year 1697. The Theatre Press in Oxford printed this edition. On page 102, Moudjir ed-dyn is mentioned (1876). Sauvaire is a French word that means ″saved″ (ed.). Histoire de Jérusalem et d’Hébron depuis Abraham jusqu’à la fin du XVe siècle de J.-C. : fragments de la Chronique de Moudjir-ed-dyn. (pp. 27, 33, 193)
  • Murphy-O’Connor, J. Histoire de Jérusalem et d’Hébron depuis Abraham jusqu’à la fin du XVe siècle de J.-C (2008). The Holy Land: An Oxford Archaeological Guide from the Earliest Times to the Year 1700 is a book on archaeology in the Holy Land. Oxford Archaeological Guides are published by Oxford University Press. Oxford University Press, p. 149. ISBN 978-0-19-923666-4. Oxford University Press, p. 149. Obtainable on the 16th of September, 2016.
  • J. Phokas, Phokas & Associates, Inc. (1889). Journey to the Holy Land on the Pilgrimage of Johannes Phocas. Denys Pringle, Palestine Pilgrims’ Text Society (pp. 20-21)
  • Palestine Pilgrims’ Text Society (pp. 20-21). (2007). The Churches of the Crusader Kingdom of Jerusalem: The city of Jerusalem, Vol. III. The Crusader Kingdom of Jerusalem: The city of Jerusalem, Vol. III. Cambridge University Press, ISBN 978-0-521-39038-5 (pp. 287-306)
  • Roberts, A. Cambridge University Press, ISBN 978-0-521-39038-5 (pp. 287-306)
  • Roberts, A. (1886). The Twelve Patriarchs, Excerpts and epistles from the Clementina, the Apocrypha, the Decretals, the Memoirs of Edessa and Syriac records, the Remains of the First Ages: Volume 8 of The Ante-Nicene Fathers: Translations of the Writings of the Fathers (Volume 8 of The Ante-Nicene Fathers) All the way back to A.D. 325. Publishers: C. Scribner’s Sons
  • Vogüé, de
  • M. Vogüé (1860). Les églises de la Terre Sainte. (pp. 305 – 313)
  • Warren, C.
  • Conder, C.R. Les églises de la Terre Sainte (1884). The Survey of Western Palestine: Jerusalem, London: Committee of the Palestine Exploration Fund (pages. 40 and 402)
  • The Survey of Western Palestine: Jerusalem, London: Committee of the Palestine Exploration Fund (pp. 40 and 402)

External links

  1. The interior and history of the Tomb of the Virgin Mary are described at Sacred Destinations
  2. Jerusalem is described at Sacred Destinations. Mary’s Tomb is located at Assumptions About Mary (comments on the historicity of the site) at Catholic Answers
  3. O Svetoj zemlji, Jerusalimu I Sinaju at Catholic Answers
  4. O Svetoj zemlji, Jerusalimu I Sinaju at Catholic Answers
  5. O Svetoj zemlji, Jerusalimu I Sinaju at Catholic Answers A portion of the following material has been adapted from a work now in the public domain: Herbermann, Charles, ed (1913). The ″Tomb of the Blessed Virgin Mary″ is an abbreviation. The Catholic Encyclopedia is a resource for learning about the Catholic faith. The Robert Appleton Company is based in New York. Coordinates: 31°46′48′′N 35°14′23′′E / 31.78000°N 35.23972°E
  6. 31°46′48′′N 35°14′23′′E

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