What Happened After Jesus Was Resurrected?

The nature of God and Jesus in Christianity

  • Christians believe in the Trinity – one God who is all-loving and all-powerful, manifested in three persons: the Father, the Son, and the Holy Spirit – as the source of all truth and goodness. All were there at the beginning of time, and they each play a unique function in the development of the world.
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  • As a Christian, you believe in the resurrection because you believe Jesus rose from the dead three days after he was killed on the cross. Several passages in the Gospel of Luke (24:1–9) provide insight into how Jesus’ followers learned that he had been resurrected: On the Sunday following Jesus’ death, his female disciples went to his tomb to pay their respects
  • a stone had been placed in front of the tomb’s entrance. However, the stone had been pushed aside, and the tomb was now empty
  • two men dressed in sparkling garments appeared to the women and spoke to them. The ladies were terrified, but the men questioned them, saying, ″Why are you looking for the live among the dead?″ He is not present
  • he has ascended into the heavens! Remember what he said to you when he was still with you in Galilee: ‘The Son of Man must be given into the hands of sinners, be crucified, and on the third day be risen again’ (Luke 24:5–7).
  • The female followers then returned to Jesus’ apostles and other people to inform them that Jesus had risen from the grave.
  • Many Christians place a high value on their belief in the resurrection because: the resurrection demonstrates that Jesus beat death
  • the resurrection demonstrates that Jesus defeated sin and death
  • and the resurrection demonstrates that Jesus defeated sin and death.
  • It is seen as evidence of the continuation of life after death.
  • Aside from that, the resurrection serves as evidence of God’s supreme power and generosity.

St.Paul emphasizes the importance of believing in Jesus’ resurrection from the dead in the biblical book 1 Corinthians, which is written by the apostle Paul.He adds that he personally saw Jesus after his resurrection, and that Jesus appeared to the apostles as well as over 500 other people during that time period.The apostle Paul then informs the audience that Jesus’ resurrection offers the possibility of life beyond death: If it is proclaimed that Christ has been risen from the dead, how can some of you claim that there is no such thing as a resurrected body?Even if there is no resurrection of the dead, it is unlikely that Christ has been risen from the grave.

And if Christ has not been risen from the dead, our message, as well as your faith, is pointless.15:12–14; 1 Corinthians 15:12–14 Jesus was reborn after he died on the cross, according to the question.Is this true or false?False.He was raised from the dead.Reincarnation is the process by which something is reincarnated and begins its existence all over again, usually in a new form.

As far as we know, Jesus has returned to life in the same physical shape and at the same stage in his life as he was when he died.

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What Happened to Jesus? – After His Resurrection

In the aftermath of Jesus’ resurrection from the grave, what happened to his physical body of flesh?How did he lose his human identity as someone who was ″lower than the angels″?Who knows what happened to the throne David bequeathed to him.The central message of the gospel is that ″Christ died for our sins in accordance with the Scriptures; and he was buried; and he rose again on the third day, as seen by the apostles″ (see 1Corinthians 15:1-8).Question mark hangs over the character and authority of Christ when he was seen to rise from the dead.

There are also issues concerning Christ’s elevation to the throne of God and his accession to the throne of Heaven.

1 What Happened to His Body of Flesh?

Some believe that Christ’s resurrected body was not a fleshly body in the traditional sense.They point to the fact that Jesus stepped through closed doors to support their claim (John 20:26).However, it was on that occasion when Jesus revealed the wounds in his flesh to Thomas.″’Reach your finger here, and have a look at my hands,’ Jesus instructed Thomas.Reach out your hand and place it against my side.

‘Do not be unbelievers, but rather believers.″ ‘My Lord and my God,’ Thomas said in response.″ (See also John 20:27-28.) If Jesus’ resurrected body was no longer composed of flesh, it would be unable to display the genuine fleshly wounds.Thomas was persuaded because he was able to see and touch Jesus’ physical body, rather than a spiritual copy.When Jesus revived Lazarus from the dead, ″The person who had died emerged from the room, graveclothes about his ankles.And Jesus responded, ‘Set him free,’ meaning set him free.″ (See also John 11:43-44.) Jesus was raised in his fleshly body, which had been wrapped in his graveclothes, just as Lazarus had been.He was not inhabiting a ghostly or spiritual body at the time.When Jesus appeared to his followers, he said, ″It is I who is showing myself to you.″ ″Take a look at my fingers and toes.

It is, in fact, I myself!Feel free to touch me and see what happens.Because a spirit does not have flesh and bones, as you can see I do not have them ″ (Luke 24:39).

What happened to Christ’s fleshly body?

We’re left scratching our heads.It is necessary for a body to remain incorruptible in order to reach paradise.Paul expresses himself as follows: ″The kingdom of God is not accessible to those of flesh and blood.This corruptible must be transformed into incorruption, and this mortal must be transformed into immortality ″ (1Corinthians 15:50-55).During the last trumpet blast, Paul believes that fleshly bodies will be transformed ″in a second, in the blink of an eye, into something completely different.″ (15:51-52) 1 Corinthians 15:51-52).

The mortal body is transformed into an everlasting and glorified body, which is known as an eternal body.″Christ will alter our humbling body in order for it to be conformed to his beautiful body in the future.He intends to do this using the power that even allows him to submit all things to himself ″ (Philippians 3:21).Jesus is referred to as ″the forerunner who has entered for us″ in the Bible (Hebrews 6:20).In other words, what will happen to Christ’s followers on the final day has already happened to Christ himself on the day of his ascension into heaven.Christ’s human body was not left on the ground or in outer space, but was transformed into an eternally glorified body that was no longer made of flesh but was suitable for the presence of God in heaven.

Because ″a cloud took him out of their sight,″ the disciples who witnessed Jesus’ ascension into heaven did not see his transformation into an everlasting body (Acts 1:9).As a result, John states ″It has not yet been revealed who or what we are going to be.But we know that when Jesus is revealed, we will be like him because we will be able to recognize him for who he truly is ″ (1John 3:2).

  1. Even though Jesus has been exalted, Paul makes it clear that Jesus still possesses his body: ″In him all the fullness of the Godhead dwells physically″ (Colossians 2:9).
  2. (Colossians 2:9).

2 What Happened to His Human Status?

Some people think that when Jesus was glorified and elevated, he ceased to be a mere human being.This, on the other hand, is not supported by the scriptures.Despite being elevated to the highest position, he is still referred to as a ″man.″ ″There is only one God, and there is only one mediator between God and people, and his name is Jesus Christ″ (1Timothy 2:5).″The first man was a creature of the ground, composed of dust.The second individual is the Lord from on high ″ (1Corinthians 15:47).

The fact that Jesus is ″a spirit of life″ is unquestionable (1Corinthians 15:45).However, this does not imply that he has lost his physical body and is no longer a human being.

Lower than the angels

″We see Jesus, who was temporarily put lower than the angels in order for him to be able to experience death on the cross.The only way he could serve as an effective High Priest was to be like his brothers and sisters in all aspects of their lives.″ (Hebrews 2:9; Hebrews 2:17).Since Jesus has been exalted and glorified, his position is no longer inferior to that of the angels, but rather superior to them.He is a guy who has been exalted, but he is still a man.

Now highly exalted over all

″He humbled himself and became submissive unto death, even the death on the cross, after being discovered in human form.As a result, God has elevated him above all others and given him the name that is above all names, so that at the mention of Jesus’ name, every knee should bow.″ (Philippians 2:8-10; 2 Timothy 3:16-17).That remark elevates Jesus to the level of the angels and grants him the power of the Almighty.The name ″Jehovah″ appears above all other names, rather than ″Jesus.″ He is both the man Jesus and the God Jehovah at the same time.Please keep in mind that the word Jehovah, which is God’s particular name, can also be spelled ″Yaweh″ or ″YHWH″ or ″LORD.″ In becoming flesh and dwelling among us, ″the Word came to be with us,″ he did not lose his identity as ″the Word″ (John 1:1,14).

On the other hand, even after he had been glorified and elevated, he did not lose his humanity.He is still known by his human given name, ″Jesus.″ In addition, he is known by the heavenly and elevated name ″Jehovah.″

3 What Happened to His Throne?

The current position of Jesus must be considered in conjunction with his kingdom and throne, as previously stated.On the day of Pentecost, following Christ’s resurrection, Peter preached on this subject.″In his capacity as a prophet, David recognized God’s promise to him that the Christ would be raised from the fruit of David’s fleshly body to sit on God’s throne.This Jesus, who has been exalted to the right side of God, has been raised up by God.″ (See, for example, Acts 2:30-36.) God made a promise to David, ″In your stead, I will rise up a descendant of yours, and I will establish the throne of his kingdom for all time.Your house and kingdom, as well as your reign, will be established for all time ″ (2Samuel 7:12,13,16).

This must imply that, despite the fact that Christ’s kingdom and throne were inherited from David, they would be founded in heaven rather than on earth.There is no such thing as ″forever″ on our planet.Moreover, Christ’s throne must be God’s throne, because Jesus was exalted to bear the name above all names, not a lesser position, and so must be God’s throne.Therefore, he must sit on the throne that sits above all other thrones, rather than one that sits below them.In the words of the Apostle Paul, ″Jesus is ″the glorious and only Potentate, the King of kings and Lord of lords, who alone possesses immortality, dwells in unapproachable brightness, who no man has seen or can see, to Him be praise and eternal authority, Amen″ (1Timothy 6:15-16).″To anyone who overcomes, I will grant the right to sit with me on my throne, just as I overcame and sat down with my Father on his throne,″ Jesus Christ declared (Revelation 3:21).

Christ is subject to His Father

This does not imply that Jesus has degraded or supplanted his Father, but rather that he shares the Father’s glory and the Father’s throne with the Father.He is seated at his Father’s right hand, a position of ultimate honor, but also one of respect to the will of God.Christ’s submission to his Father will continue to exist in perpetuity – even after the end of the world.In the same way that ″the Son himself will be subject to him who placed all things under him″ (1Corinthians 15:27-28).As a result, we can see that Christ now shares the greatest name and the highest throne with his Father, but that he constantly maintains his subordination to his Father.

And so it will continue to be.Amen.At the moment of his ascension, Jesus Christ’s fleshly body was exalted and become eternal.He was raised beyond the angels, yet he never lost sight of his human nature.Having been created in the image of God, he rules as both God and man on his Father’s throne at his Father’s right hand for all time.This Might Be of Interest to You.

The Authority of Jesus —The authority of Jesus establishes the truth of theology.No teaching can be considered true unless it is supported by appropriate authority, and no authority can be considered genuine unless it is founded solidly on truth.This test is passed by Jesus Christ.

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What happens after Jesus is resurrected?

When Jesus rose from the dead, he is depicted as announcing ″eternal salvation″ through the disciples, and as subsequently calling the apostles to the Great Commission, as described in Matthew 28:16–20, Mark 16:14–18, Luke 24:44–49, Acts 1:4–8, and John 20–23, in which they were given the command ″to let the world know…

How long was Jesus on earth after the resurrection?

According to Christian belief, Christ physically left from Earth by ascending into Heaven, in the presence of eleven of his disciples, which is referred to as the ‘ascent of Jesus.’ According to the New Testament story, the Ascension took place forty days after the resurrection of Jesus Christ.

What did Jesus do during the 40 days following his resurrection?

I’m curious in what Jesus did during the forty days that followed his resurrection. In a vision to the Apostles, he prophesied of the coming of the kingdom of God. … To spread the ″Good News″ that Jesus died on the Cross for our sins and as a result, we have been freed from our sins. You’ve just finished studying 14 terms!

What happens 50 days after the resurrection?

Pentecost is a Christian church feast that takes place on the seventh Sunday after Easter and is celebrated worldwide. The first Pentecost occurred fifty days after the resurrection of Jesus…. The Holy Spirit was manifested in a visible outpouring by God.

Did Jesus die again after he was resurrected?

Christians believe that Jesus did not die a second time after he resurrected from the dead, as some have suggested. As an alternative, 40 days after his resurrection, Jesus was lifted up into the air, body and soul, and returned to the presence of God the Father.

See also:  Woman Who Anointed Jesus?

Why did Jesus go to heaven after 40 days?

″He was snatched up before their own eyes, and a cloud concealed him from their sight,″ according to the Bible (Acts 1:9). Those events — His death on the cross, His resurrection from the dead, and His ascension into heaven — were made possible only because of who Jesus was: God’s only Son, sent to earth to free mankind from their sins.

Did Jesus have a last name?

Jesus does not have a last name. He is simply known as Jesus. In those days, last names were not commonly used. Christ is not a personal name, but rather a title. Christ is derived from the Greek words for ″anointed″ and ″Messiah,″ and as a result, when Jesus was 30 years old, he was recognized as the ″Christ″ or ″Messiah.″

What does 40 mean biblically?

Christianity. In the same way, forty is used in Christianity to indicate crucial time periods. Jesus fasted in the Judean wilderness for ″forty days and forty nights″ before being tempted by the devil (Matthew 4:2, Mark 1:13, Luke 4:2). From the resurrection of Jesus to the ascension of Jesus, there was a forty-day interval between the two events (Acts 1:3).

How many days after the Ascension did the Holy Spirit come?

Answer: The Holy Ghost descended onto the Apostles ten days after our Lord’s ascension, and the day on which He descended upon the Apostles is known as Whitsunday, or Pentecost, in honor of our Lord.

Why is Pentecost celebrated 50 days after Easter?

Christian High Holy Day of Pentecost is observed on the seventh Sunday following Easter Sunday, which is the 50th day after Easter. …

Type Christian
Significance Celebrates the descent of the Holy Spirit upon the Apostles and other followers of Jesus; birth of the Church

What are the 50 days after Easter called?

Pentecost, also known as Whitsunday, is observed on the Sunday after Easter Sunday, which comes on the 50th day of the year. Pentecost Sunday is named from the Greek word ″pentekoste,″ which literally translates as ″fiftieth,″ since it occurs on the 50th day of the Easter season.

What day did Jesus die and rise again?

According to the Apostle Paul’s First Epistle to the Corinthians, Jesus died on a 14 Nisan (″he was killed like a Passover lamb,″ 1 Cor 5:7) and was risen on the Jewish feast of the first fruits, which is a 16 Nisan, suggesting that Jesus died and was resurrected on the same day (1 Cor 15:20).

What happened to Jesus after the resurrection? by Robert Perry

In response to a recent question from a friend, I explained that the Course describes what occurred to Jesus following his resurrection.I came up with the following synopsis: For the time being, I’ll attempt to give you a succinct description of what I believe the Course is teaching regarding Jesus’ resurrection and life beyond death.Originally, the crucifixion was intended to be a teaching example, demonstrating that the concepts of forgiveness, defenselessness, and invulnerability are true even in the most severe circumstances.During his crucifixion, Jesus gained a thorough understanding of what he was preaching; especially, he gained a thorough understanding of the unreality of death (which the Course sees as a principle that takes many, many forms).He therefore finished his own learning (before then, he had still suffered periodic ″slips into impatience″—T-6.I.21:2), and it was this that resulted in the resurrection of Jesus from the dead.

A proof of the genuine nature of reality—″that it is impossible to murder God’s Son, nor can his life be affected in any way by sin and wickedness or malice or fear or death″—appeared to be the most important demonstration of the true nature of reality (C-4.3:5).If we can accept that as the most important indication of the nature of things—that life has all the power and that death (in all its manifestations) has no power—then we will be able to accelerate the completion of our own educational journey considerably.While his body did reappeared, the resurrection was more about the loss of his body than the reappearance of his body (albeit it did reappeared).When the consciousness vanished, it signified the mind being liberated from the constraints put on it by the body.″The rolling away of the stone″ is what he refers to it as.The resurrection represented Jesus’ complete healing of his own mind, as well as his complete accomplishment of righteous thinking.

Following this, the ascension (C-5.1:1) occurred spontaneously, which is what the Course refers to as the last step (which God Himself takes)—the total awaking from the dream of separation from God.To achieve the point of perfect healing and righteous thinking had repercussions for the entire world.To the contrary, he asserts that when he arose, he took the rest of us with him.

  1. ″He will bring you along with him since he did not travel alone.″ M23.6:8-9 states that ″you were with him then, just as you are today.″ Everyone had awoken from their sleep, in a way, and the dream was finished for them.
  2. He seemed to have experienced his awakening as a group experience at that point.
  3. Obviously, this was not our conscious perception of the situation.
  4. In addition, the more conscious result of this alleged communal awakening was that the Holy Spirit became accessible to people in a manner that He had not before been accessible to them.
  5. If we look at it from an another perspective, the Atonement—the force by which our sins are illuminated—began to be engaged, or ″put in action″ (C-5.2:4).

According to the Course, when ″the Atonement″ is spoken to as an event (T-3.III.8:3-4), it is referring to the resurrection of Christ, rather than the crucifixion.Jesus’ reawakening from his slumber in time and space did not, however, mean that he stopped being a beneficial influence.Although I am confident that the great bulk of his mind is resting in Heaven beyond form, it is evident that a portion of his mind is quite active within the dream.Instead of his helpfulness diminishing as a result of his waking, the inverse occurred.Because he was no longer restricted to a physical body, he was able to be everywhere at the same time (M-23.3:10-11), allowing him to extend the helpfulness he demonstrated throughout his existence to people around him to everyone in the world.

  • He claims that the reason he was born was to demonstrate to his followers that they could maintain communication with him even after his body was destroyed: ″The Prince of Peace was born to reestablish the condition of love by teaching that communication remains unbroken even if the body is destroyed, provided that you do not see the body as a necessary means of communication″ (T-15.XI.4:2).
  • Indeed, he asserts that he continues to appear to people in the same manner as he did to his disciples back in the day.
  • As he speaks of others who have attained the same level of absolute transcendence as himself, he continues, ″And they will manifest themselves when and where it is beneficial for them to do so″ (M-26.2:3).

In the Course, it is made obvious that he is dealing with every single individual at the same time, on an ongoing basis, and working in our unconscious minds.’My responsibility is to distinguish between what is genuine and what is false in your own unconscious, so that truth might shine through the walls the ego has built and into your consciousness’ (T-4.V.6:2).In some ways, it’s as if he’s in continual communication with some higher level of our consciousness.

  1. Some of his statements include, ″Freud’s mentality was fundamentally divided among good and evil images, with disproportionate importance placed on the bad.″ This is due to the fact that every time I brought up the Atonement with him, which was fairly frequently, he answered by arguing his idea against it in ever more detail″ (T-2.XI.17:2-3).
  2. And things like, ″My resurrection comes again each time I safely guide a brother to the area where the voyage comes to an end and is forgotten″ (W-Re.5.In.7:1) The fact that he continues to assist individuals who do not recognise him does not exclude us from entering into a conscious connection with him: ″Let my relationship with you be genuine to yourself″ (T-17.III.13:2).
  3. There is no need to invite him into your life if you are reading his words and gaining benefit from them.″ However, if you would share your sorrows and pleasures with him, he would be able to assist you even further, and you would leave them both to discover the serenity of God″ (C-4.5:6-7).

As a matter of fact, he asserts that he is the mastermind of the Atonement plan (T-1.24.2:1).This is brought up a few of times.This is not because he was the first person to fully awaken—the Course never explicitly states or indicates that he was the first person to awaken (so far as I can see).It is more because he was the first to execute his particular portion of the plan that he is celebrated (C-5.2:2).The Course teaches that we all play a unique role in God’s plan for redemption, which it refers to as our particular function, or our one-of-a-kind contribution to the greater scheme of things.The core of it is to be really helpful to others, but we each go about it in our own unique way, depending on our individual talents.

Because Jesus was the first to completely accomplish his own part of the plan, he was elevated to the position of leader across the entire plan.He expresses his belief that the job he is performing now, when his bodily existence has ended, is his bigger role: ″His brief existence on this planet was insufficient to impart the enormous lesson that he learnt for the benefit of all of you.He will remain by your side to guide you away from the hell you created and toward God″ (C-4.4:3-4).

He really has a bigger specific role, which is to preserve the entire world, which he now completes by the help of the rest of humanity.The entire Atonement is under my supervision, as I’ve stated several times.Because I’ve finished my part as a man, I can now accomplish my part via the help of other people″ (T-4.VIII.15:1-2).Consequently, he is not only guiding people toward their own awakening, but he is also selecting and collaborating with others in order to expand his impact around the world.

  • ″I reiterate that I do not pick God’s conduits in an erroneous manner….
  • I know that my selected receiving and transmitting routes will never fail because I will provide them my power for as long as theirs is lacking″ (T-4.VIII.14:3, 15:3).
  • Obviously, he considered Helen to be one of these routes of communication.
  • When it comes to theology, he is subordinate to the Holy Spirit in his function as the mastermind behind the plan (despite the fact that his everlasting Self—the Christ, the Self that everyone shares—is superior to the Holy Spirit).
  • He refers to himself as ″the manifestation of the Holy Spirit″ on two separate occasions (T-12.IX.7:1; C-5.1:1).
  • However, when we all achieve the level that he has attained, he will no longer be required to present in physical form, nor will he be need to be active in a state other than the heavenly realm.

After that, we shall all be with him in the Heaven of God’s Love, where we will be together beyond the bounds of time.In the words of C-5.5:6, ″And you will be with him when time is ended and no trace remains of fantasies of spite in which you dance to death’s faint music″ (C-5.5:6).If you liked this tale, you might also like this one!

Alternatively, you may be interested in learning more about A Course in Miracles.

Timeline of Jesus’ Ministry after his resurrection!

Jesus Christ, after three and a half years of teaching the word of his Father to the entire globe, is illegally captured, tried, and killed in the spring of the year 30 A.D.God, on the other hand, raises him from the dead after he has been dead for three whole days in the tomb.Despite the fact that Christ’s job of offering a spotless sacrifice by which man may be reconciled to God was completed, he still had a few things to finish before bidding his followers farewell for the last time.The Bible informs us that Jesus appeared eight times in human form to diverse groups of people before the founding of the New Testament church took place on the Feast of the Transfiguration.This timeline depicts the progression of each of these manifestations during the course of this ministry era.

The dates of Jesus’ appearances are mentioned in the chronology below in both Roman (modern) and Biblical (Hebrew) calendar forms, as well as in both Roman and Biblical calendar formats.We would like to point out that, unlike Roman days, Biblical days begin at sunset, not midnight.

Mary MagdaleneSunday, April 9, 30 A.D. (Nisan 18, 3790)

Mary Magdalene was a lady who, early in Jesus’ career, had SEVEN devils driven out of her by Jesus himself (Mark 16:9, Luke 8:2 – 3).She was a member of a small group of relatives and friends who stayed close to him and followed his ministry until his death on the cross.Mary is the first person to whom Jesus chose to show himself alive after God raised him from the grave the day before, in the early hours of the following Sunday morning (Mark 16:9 – 11, John 20:11 – 18).Guercino’s Doubting Thomas is a masterpiece.

A surprise visitSunday, April 9

Jesus miraculously appears to two men while they are walking to Emmaus (Luke 24:13 – 33), a small village that was roughly seven miles (11.2 kilometers) from Jerusalem.He chides them for not believing what the prophets foretold regarding the Messiah then explains to them all the Biblical verses that pertained to him.The two men do not realize whom they are talking with until they all sit to eat.The moment ‘their eyes were opened’ and they realized it was Jesus they were talking with, he vanished from their sight!

Appearance behind closed doorsSunday, April 9 after sunset (Nisan 19)

This is the first time that Jesus appears to people who were there at his final Passover dinner that he is still alive.His miraculous apparition takes place when the disciples are hiding behind locked doors, fearful of the Jews, according to the Bible.For reasons that remain a mystery, the disciple known as Thomas was not there with the gathering at this time (see John 20:19).Following Christ’s departure, the disciples inform Thomas that the Lord had appeared to them.Thomas is skeptical of their claims and declares, ″Unless I see the nail prints on His hands, and put my finger into the nail markings, and put my hand into His side, I will not believe at all.″ This is the origin of the phrase ″doubting Thomas″ (John 20:25).

Doubting ThomasSunday, April 16 after sunset (Nisan 26)

Jesus appears to his followers once more in a miraculous way, but this time Thomas is present to see it (John 20:26 – 29).The Lord’s appearance to humans to establish his resurrection is the fourth time he has done so, but this is the first time all of those who shared the Passover meal with him (with the exception of Judas) have seen him as a group since the resurrection.Thomas is given the opportunity to examine the wounds he has sustained in order to deepen his faith.

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See also:  What Country Did Jesus Live In
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Five hundred see Christ aliveBetween April 17 and May 17(Nisan 27 to Iyar 26)

The apostle Paul is the only New Testament writer who indicates that Jesus appeared to more than five hundred brethren at one time after his resurrection, according to the New International Version (1Corinthians 15:6). He did not provide a specific date for when this occurrence took place.

An appointment in GalileeBetween April 17 and May 17

As they proceeded into the Garden of Gethsemane after eating of his final Passover, Jesus informed his eleven disciples (including Judas, who was betraying him at the moment), ″But once I have been risen, I will go before you into Galilee″ (Matthew 26:32, see also Mark 14:28). This encounter, according to the Bible, actually take place (Matthew 28:16 – 17).

On the shores of GalileeBetween April 17 and May 17

While seven of Jesus’ disciples are out fishing on Lake Galilee, Jesus appears to them and reveals himself to them (John 21:1 – 24).The disciples Peter, John, James, Thomas, Nathanael, and two more who were not named were among those who saw him (likely Andrew and Philip, who lived in the general area).At the moment of this appearance, Peter miraculously captures 153 fish in his net, and Jesus then asks him three times whether or not he loves him.Afterwards, Peter discovers that he will die a martyr’s death.Christ also makes the implication that John will live long enough to write about the end of the age and his Second Coming.

Special appearance to JamesBetween April 17 and May 17

In an unique apparition to James, Jesus revealed himself to be his biological half-brother (Matthew 13:55, Mark 6:3, Galatians 1:19).According to Paul, this manifestation occurred between Christ’s presentation before a crowd of more than 500 people and a period when he appeared to all of the apostles (1Corinthians 15:5 – 7).It is uncertain if Paul is referring to Christ’s initial appearance in Galilee or to his final manifestation before ascending into heaven at the end of the chapter.

Commission and ascensionThursday, May 18 (Iyar 27, 3790)

On the Mount of Olives, Jesus had a meeting with his followers (Acts 1).In the moments before his ascension into heaven, He gives them what is known as the Great Commission to carry out.He also instructs them to remain in the city of Jerusalem for another 10 days in order to receive the power of the Holy Spirit, which they do.(Matthew 28:18 – 20, Mark 16:15 – 18, Acts 1:4 – 5) (Matthew 28:18 – 20, Mark 16:15 – 18, Acts 1:4 – 5) The disciples approach Jesus and ask him whether he will restore the kingdom to Israel RIGHT NOW.He tells them that they have no way of knowing when this will occur and reminds them of the POWER they will get from God in the near future.

In the next moments, Christ blesses his disciples and proceeds to ascend over the summit, indicating his ascension to heaven.As the disciples look up to see the Lord ascending above the clouds, two white angels come to them.The angels inform them that Jesus will return to the world in the same manner in which they witnessed him leave (Mark 16:19-20, Luke 24:50 – 53, Acts 1:6 – 11).

The Day of PentecostSunday, May 28 (Sivan 8, 3790)

On the Mount of Olives, Jesus meets with his followers (Acts 1).In the moments before his ascension into heaven, Jesus gives them what is known as the ″Great Commission.″ As part of his instructions, Jesus instructs them to remain in Jerusalem for an additional 10 days in order to be empowered by the Holy Spirit.The Scriptures (Matthew 28:18 – 20, Mark 16:15 – 18, Acts 1:4 – 5) speak about a man who is a slave to his master (Matthew 28:18 – 20, Mark 16:15 – 18).A group of disciples approaches Jesus and inquires as to whether or not he would return the kingdom to Israel immediately.He tells them that they have no way of knowing when this will occur, and he reminds them of the POWER they will receive from God in the coming weeks.

In the next moments, Christ blesses his disciples and proceeds to ascend above the summit, signaling his ascension into heaven.As the disciples look up to see the Lord rising above the clouds, two white angels emerge.The angels inform them that Jesus will return to the globe in the same manner in which they witnessed him departing from the planet (Mark 16:19-20, Luke 24:50 – 53, Acts 1:6 – 11).

The Sequence of the Events After the Resurrection of Christ

The Focus on Jesus series of biblical and doctrinal studies Ed Vasicek’s The Sequence of Events Following the Resurrection of Christ is a visual representation of the events that occurred after Christ’s resurrection.Part I: Introduction Various tidbits of information regarding the events that took place following the resurrection of Jesus Christ may be found in each of the four Gospels.Combining the four accounts results in a comprehensive harmonization of the information we have.

  1. Christ returns from the grave at the crack of dawn on Sunday morning. This incident is accompanied by a tremendous earthquake, as well as an angel rolling aside the stone and sitting atop it. Because they have witnessed this angel, the guards are traumatized, and they freeze in place (Matthew 28:2-4).
  2. Depending on how they got there, Mary Magdalene and another Mary either walked together or had arranged to meet there. When she (or they) come, the stone has already been rolled away from the entrance. (By this time, the guards had dispersed.) She returns to locate Peter and John and informs them that Jesus’ body has been transferred by an unknown person (John 20:1-2
  3. Matthew 28:1). Another group of ladies was to meet the two Marys at the tomb, and they were to be the first to arrive. They have bought spices in order to complete the burial procedure, which was completed in a rushed manner. Due to the size of the stone and the fact that it required to be moved against gravity, they are anxious about getting some guys to assist them in rolling it away. These women are taken aback when they encounter two angels, only one of whom speaks, informing them that Jesus has been risen from the dead. [Seeing angels has this impact on women] The ladies are terrified to death and flee (Mark 16:2-8
  4. Luke 24:1-8, Matthew 28:5-8). After being beckoned by Mary Magdalene, Peter and John arrive at the location where they believe they will find her. Peter, on the other hand, enters the tomb while John remains outside. The only thing he discovers are the burial garments. They return to the tomb, perplexed, but Mary Magdalene seems to remain at the tomb, grieving over the fact that Jesus’ corpse has been taken away (Luke 24:12
  5. John 20:3–10). Jesus appears to Mary Magdalene for the first time after Peter and John have left the tomb. The Lord appears to her at first as a gardener, but she is happy when she realizes that He is the Lord (John 20:11-17
  6. Mark 16:9).
  7. Then Jesus comes to the other ladies who had gone before Peter and John came, and they recognize him. These are the ladies who claimed to have seen the angels. In Matthew 28:9-10, Jesus instructs them to inform the disciples that they must prepare to travel to Galilee in order to follow him.
  8. They tell the disciples about their encounter with Jesus (Mark 16:10-11
  9. Luke 24:9-11
  10. John 20:18), but they dismiss it as folly.
  11. The top priests are informed of what has happened by the Roman guards who were present. Apparently, they were bribed into claiming that someone had stolen the corpse of Jesus while they slept. The priests assured the troops that they would be protected from military discipline because of their influence (Matthew 28:11-15)

Part II of this article Following up on our discussion last week, we pointed out that the four Gospels each include parts of material that, when combined, give us with a full picture of the events that transpired following the resurrection of Jesus Christ, a point that we should take to heart.A more complete harmonization may be achieved by combining the summary statements with the exact details in the documents.Last week, we looked at the first eight events in the series.Here are a few more examples.

  1. Cleopas and his companion witness Jesus’ appearance (Luke 24: 13-22, Mark 16:12-13). In the afternoon of that first Easter Sunday, these two disciples were going toward Emmaus when this scene occurred.
  2. The eleven apostles receive a report from these two disciples that evening (Mark 16:13, Luke 24:33-35)
  3. He appeared to the ten apostles (Mark 16:14, Luke 24:36-43, John 20:19-25), either while Cleopas and his friend were still present or after they had left (Mark 16:14, Luke 24:36-43, John 20:19-25). During the evening of that same Easter day, the eleven apostles are debating this issue. Jesus is present. They had the doors closed because they were afraid that the Jews would plan against them and capture them. They were right. Jesus comes to the 10 apostles (Thomas is not there), but they believe He is a ghost and dismiss Him as such. He invites them to take a closer look at His hands, feet, and side. He is certain that they should touch them. Even still, the apostles are still not convinced that He has truly resurrected from the dead. The fact of the resurrection is brought home to them when Jesus shares his meal with them. They’re pleased about the prospect. The Holy Spirit is poured out upon them by Jesus.
  4. A week later, on a Sunday, Jesus comes to the disciples, who are also in attendance is Thomas. When Thomas doubts, he eventually comes to believe (John 20:26-29).
  5. Jesus comes to the disciples while they are fishing and has a meal with them around two weeks later. In John 21, Jesus gives Peter a second chance to make up for his three denials by making three professions of his love for Jesus.

There are numerous more sightings of Jesus reported in the Bible, including one where He appeared to a big throng of more than 500 people (1 Corinthians 15:6).He appeared to His brother James (1 Corinthians 15:5) and to the apostle Peter personally.Following the ascension, he appeared to Paul (1 Corinthians 15:8).The Great Commission was also delivered by Him on the Mount of Olives (Matthew 28:19-20), and He then appeared during His ascension from the Mount of Olives (Acts 1:6-11).Actually, the following is how Acts 1:3 explains the situation: In the aftermath of his ordeal, he appeared in front of these individuals and provided several persuasive proofs that he was still alive.

It took him forty days to appear to them and speak to them about the Kingdom of God.Why did Jesus have a meal with his followers on a number of occasions?Is He famished?No.A second motive for the fact that Christ eats with them is to convince them that He is a corporeal being.They are not seeing the appearance of a ghost or apparition.

Second, whether we like it or not, eating is frequently connected with social gatherings.There is something unique about sharing a meal with friends and family in practically every culture.

Kokomo’s Highland Park Church is located at 516 West Sycamore Street, Kokomo, Indiana 46901 (765) 452-1779 ([email protected]). Sun, 10:30 a.m.: Main Service

Jesus ascended after 40 days, but didn’t leave us alone

Jesus appeared to many individuals during the 40 days following his resurrection, according to Acts 1:3.The Gospels and the book of Acts detail several of these appearances, and the apostle Paul also testifies to Jesus’ multiple resurrection appearances in 1 Corinthians.Then, 40 days after His resurrection, Jesus ascended into the heavens to complete His mission.

  1. It was the 40th day following Easter, and many churches celebrated His ascension on May 27; however, others will wait until this Sunday to do so.
  2. In the end, Jesus, who declared Himself to be God and then demonstrated that claim by rising from the dead, completed His purpose on earth.
  3. All who believe in Him will have everlasting life since He died for the sins of the world and rose again to give them life in the hereafter.
  4. After completing His task, He ascended into the celestial realm.
  5. Jesus didn’t abandon us without a word.
  6. He promised to send a helper, who would be known as the Holy Spirit.

″He will take what is mine and disclose it to you,″ Jesus warned the apostles twice in John 16, according to the Bible.(This is the English Standard Version.) Because of the Word of God, the Holy Spirit directs people to Jesus so that they may hear and believe that Jesus is the Saviour of the entire world.As a result, the apostle Peter would later remark of the Word of God, ″Men spake from God as they were carried along by the Holy Spirit,″ referring to the men who spoke from God.Jesus told His followers that He would never desert them.Indeed, towards the conclusion of Matthew’s Gospel, in verse 20, He adds, ″I will be with you always, until the end of the age.″ By His Word, Jesus continues to be with His people.In John 8:31-32, Jesus stated, ″If you abide in my word, you are really my disciples, and you will know the truth, and the truth will set you free.″ If you dwell in Jesus’ word, you will know the truth, and the truth will set you free.

  1. A little later (in 14:6), Jesus would proclaim, ″I am the way and the truth, and the life.″ He who comes in the name of the truth will be found in His Word.
  2. These two are inextricably linked because His Word reveals to all people who He is and what He has done for all of humanity.
  3. Jesus also stated that He will return on the day of judgment.
  4. A pair of angels appeared to the disciples as Jesus was rising into heaven and said, ″Why are you standing here staring into heaven?″ This Jesus, who was carried up from you into heaven, will return in the same manner in which you witnessed him go into heaven.″ (See Acts 1:11).
  5. In the same way that Jesus climbed into heaven in all of His glory, He will descend into hell in all of His glory on the final day of the week.

It will be a wonderful day for everyone who believes in it.″The Lord Himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God,″ writes the apostle Paul in 1 Thessalonians 4:16-17: ″The Lord Himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God.″ So, first, the dead in Christ will rise, followed by us who are alive, and so we shall always be with the Lord.″ A wonderful day of delight has arrived, and the Bible concludes with the most appropriate words in Revelation 22:20, which read: “Amen.″Come, Lord Jesus, come!″ Travis E.Lauterbach serves as the pastor of Prince of Peace Lutheran Church, which is located in Falcon Mesa Business Park, 350 Falcon Ridge Parkway, Building 600, in Phoenix, Arizona.Every Sunday at 10:30 a.m., there will be a worship service.

See also:  Where Are The Kids From Jesus Camp Now

The resurrection of Jesus

  • Following Jesus’ crucifixion, a group of ladies went to his tomb quite early on Sunday morning to pay their respects. They discovered the stone that had been rolled aside from the tomb’s entrance, but they were unable to locate the body of Jesus.
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Jesus took them out of the city and into Bethany, where he blessed them with the blessing of his hands. After then, he was lifted up into Heaven. It was with great satisfaction that they returned to Jerusalem and spent the rest of their stay in God’s temple, giving thanks to the Almighty. A chromolithograph of Christ’s ascension, produced in 1886, depicts the event.

Understanding the text

This occurrence occurred 40 days after the resurrection of Jesus Christ.It was during this time period that the New Testament writers describe that there were several witnesses who saw Jesus upon his resurrection.The term ″ascension″ refers to the fact that Jesus ascended, or was taken up, to the heavenly realm.

  1. This is crucial because it demonstrates that he has completed his purpose on Earth and has returned to Heaven as a result.
  2. Christians believe that Jesus resides in the presence of God in Heaven until such time as God decides to send Jesus to Earth to carry out the last judgment.
  3. The Parousia is the name given to this occurrence.
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The Bible Speaks Today: Jesus’ last name has ancient meaning

Surnames are used in the western world to identify which family you are a member of or who your common ancestors are.In the eastern world, the surname is used to identify which family you are a member of.In the ancient Near East, a practice comparable to this was observed.

  1. People were referred to be the son or daughter of their father in some cases.
  2. Alternatively, if they were descended from a renowned ancestor, they may use his name.
  3. It’s for this reason that when you see people presented in the Bible, they’re usually introduced as the son of a certain someone.
  4. The apostles John and James are recognized as the sons of Zebedee, the father of Jesus.
  5. Jesus would have been referred to as ″Jesus, son of Joseph″ in this scenario.
  6. The occupation of a person, such as Matthew the tax collector, or the location where they were born, such as Jesus of Nazareth, were often used to identify them.

Our last names function in a same manner.Some of our surnames are derived from the town where one of our forefathers or foremothers lived.Other surnames are derived from jobs such as Baker or Carpenter, for example.In other cases, surnames are used in the same way as they were in the ancient Near East, to link someone to their father.Consider the implications of this.As an example, the name Johnson signifies ″son of John,″ just as the name Smithson means ″son of Smith,″ and so on.

  1. A title, not a last name, is used in the name of Christ.
  2. Christ is the English translation of the Greek term, which literally translates as ″Anointed One.″ Messiah is the English translation of the Hebrew word for ″salvation.″ The name is a direct allusion to the method by which monarchs were elected in ancient times.
  3. The prophet Samuel anointed King David with oil before his death.
  4. Indeed, it was promised that a descendant of David would come and be a king like David, but even better than him.
  5. (I Samuel 16) As a result, the apostles referred to Jesus as the Messiah, or Christ, in order to announce that he was the King who had been foretold by the Hebrew Scriptures to return Israel to its former glory.

With the title ″Christ,″ we are referring to Jesus as the prophesied and chosen final monarch of Israel as well as the cosmos.Obviously, not everyone thinks that Jesus is the Christ in the traditional sense.Even non-believers, though, are familiar with the phrase since it has been so closely connected with him.What matters more than what you name him is what you intend to convey by doing so.When you refer to him as Jesus Christ, are you announcing that he is the king?

Consequently, God elevated him to the highest spot and gave him the name that is above every name, so that at the mention of Jesus’ name, every knee should bend, in heaven and on earth and under the Earth, and every tongue confess that Jesus Christ is Lord, to the glory of the Father.Philippians 2:9-11 –

Jesus’ 33 Years

We’ve all had tough weeks at some point in our lives, and it’s normal.I am not aware of anyone who is impervious to difficult and/or trying circumstances.It has been my privilege to witness people suffer and die prematurely at various stages of their life.

  1. At this time of year, parents have reported missing children.
  2. During this time of year, many children have lost their parents.
  3. They have something special: they are sharing a loss with God at this time of year, which is unusual.
  4. Death is difficult at any time of year, but I believe it is even more difficult when it strikes around Christmas or Easter, or around a birthday or anniversary.
  5. Jesus died when he was 33 years old.
  6. That appears to be very early in many people’s lives, and they are in the prime of their lives.

Have you ever questioned why the number 33?In the Bible, numbers are generally associated with important meaning.So, what is the significance of Jesus’ death at the age of 33, when He was in the prime of His life?One of my favorite lecturers would often respond to numerous unanswerable theological topics with the phrase, ″We just don’t know,″ as if he were speaking for everyone.What we do know is that at the age of 33, a number of key events occurred in His life, including the following: His betrayal came from one of His own followers, Judas; Peter, another disciple, publicly rejected Jesus; others spit on Him; some hit Him, wounding him physically and causing Him much anguish; He was insulted; He was executed; and He died a horrific death on the cross.Final words from the young man of 33 were simple: ″Father, pardon them, for they have no idea what they are doing.″ he said.

  1. This week, are you 33 years old?
  2. Do you ever wonder about what it would be like to be 33 years old in your life?
  3. Every time a someone tells me they are 33 years old, I always answer by reminding them that this is the age at which Jesus was crucified and died on the cross for you and me.
  4. What was I doing when I was 33 years old?
  5. I was at seminary, gaining a better understanding of my Lord and Savior.

That was a wonderful way to spend my thirty-third year of life, learning about my Savior and your Savior at the same time.According to research, many people report that they were at most happiest when they were about the age of 33.This is something I might agree with.I was learning more about my Lord and Savior at the time, and I was in a relatively good health for my age and stage of life.Jesus was only 33 years old when he died, and I have not come close to doing as much as He accomplished in that short period of time.

I’m sorry to be the bearer of bad news, but neither have I.In comparison to what Jesus did for each and every one of us during His 33rd year of life, there is nothing we can do to measure up.By His grace, He decided to give up His life for us, allowing us to be cleansed of our sins and to one day enjoy an everlasting life in paradise, as He did for us.Would you be willing to drink a glass of water that included a teaspoon of sewage?

Would you be willing to drink a glass of water that was half-filled with raw sewage?Would you be willing to drink a whole glass of nothing but sewage?The answer is a resounding nay.

  1. The fact is that we all have sin in our lives, regardless of how much we have or how little we have.
  2. Christ is the only solution for eradicating sin from our lives.
  3. This Easter, express gratitude to God for the gift of Christ and eternal life.
  4. It is our responsibility as sinners to be grateful that Christ loved us enough to provide us with forgiveness and numerous opportunities to become members of His heavenly and eternal kingdoms.

Paul as a Witness to the Resurrection of Jesus

Submitted by Charles L.Quarles When people think of the witnesses to Jesus’ resurrection, they think of people like Peter, John, the surviving members of the Eleven, Mary Magdalene, Mary the mother of James, Salome, Cleopas, and his companion, to name a few.Paul may possibly receive an honorable mention at the very most.

  1. After all, he did not see the stone that had been rolled away from the path.
  2. When the angel announced, ″He is not here, for he has risen!″ He did not hear it because his ears were closed.
  3. It’s possible that he never looked into the empty tomb.
  4. Paul was, without a doubt, absent throughout the forty days following the resurrection, during which Jesus gave his followers with several indisputable evidence of his divinity.
  5. Paul, on the other hand, believes that he is a witness to the resurrection on an equal footing with the other two witnesses.
  6. Jesus’ appearance to Paul after his resurrection is described in length three times in the Book of Acts, and it is also referenced to several times by Paul himself in his letters.

The consistency and timeliness of these many stories and references is remarkable.As a result, Paul is not only a credible witness to the resurrection of Jesus, at least according to the canons of history, but he is also one of the most important of all of these witnesses to the resurrection.


Acts 9:1–19, 22:6–16, and 26:12–23 provide detailed accounts of Jesus’ post-resurrection appearances to Paul and the apostles.After Paul’s initial narration of the encounter, Luke could have saved a great deal of time and space by simply writing, ″And Paul told to the crowd/Agrippa how Jesus appeared to him on the road to Damascus,″ or anything along those lines, instead of going into great detail.The fact that Luke insisted on documenting the episode in detail three times in Acts demonstrates how significant the incident was in Luke’s thinking at the time.

  1. Scholars sometimes become overly focused on the discrepancies between the three stories, and lose sight of the fact that they are quite similar.
  2. When two or more accounts agree on something, it is called consensus.
  1. The circumstances (9:2, 22:5, and 26:12) — Paul was heading to Damascus in order to extradite incarcerated Christians to Jerusalem for trial. When did the event occur? (22:6
  2. 26:13) — It happened around noon or midday. The event took place on the route from Jerusalem to Damascus, near Damascus, according to the Scriptures (9:2–3, 22:6, 26:13). An angelic light shone around Paul on three separate occasions (9:3, 22:6, and 26:13). Reaction (9:4, 22:7, and 26:14) — Paul (and his friends) dropped to the ground, seemingly out of awe for what they had seen
  3. Throughout the book of Samuel, a voice calls out, ″Saul, Saul, why are you persecuting me?″ (9:4–5, 22:7–8, 26:14–15). ″Who are you, Lord?″ Paul asks in response. When asked who he is, the Lord responds, ″I am Jesus, whom you are persecuting.″ There is just a tiny difference between the three summaries of the dialogue. The term ″the Nazarene″ is included in the 22:8 story. ″It is difficult for you to kick against the goads,″ the narrative from 26:14 continues. (″Verses in this article are taken from the HCSB translation unless otherwise specified.″)
  4. Paul received two commands from the Lord: ″Get up and go into the city, and you will be informed what you must do.″ (9:6) and ″Get up and go into the city, and you will be told what you must do.″ (22:00) Result (9:8—9
  5. 22:11) – Paul is blinded by the brilliance of the light, and he must be carried into Damascus by hand. He also fasts for three days after the incident.

There are significant discrepancies between the two accounts, particularly in terms of the experience of spectators and Paul’s call to the Gentile mission.In 9:3, bystanders heard a voice but did not see anyone as the story progressed.The passersby in 22:9 were able to see the light, but they were unable to hear it.

  1. There is no substantial conflict between the two reports of the bystander’s visual experience in the two narratives.
  2. Luke merely stated that they were able to see the dazzling light, but not the person (Jesus) who spoke from the light as Luke had previously stated.
  3. The seeming inconsistency between the two reports of what the spectators heard is only a matter of perception.
  4. Despite the fact that the companions were aware of a voice in 9:3, the story in 22:9 reveals that only Paul was able to comprehend the words uttered by the voice.
  5. Since 26:14 says that the voice spoke in the Hebrew (or Aramaic) language, it is reasonable to speculate that Paul’s companions were Hellenists who were unable to communicate effectively in the language of Jesus.
  6. The stoning of Stephen, as recorded in Acts 6:9 and 7:58, demonstrates that Paul collaborated with the leaders of the Synagogue of the Freedmen.

Cyrene, Alexandria, Cilicia, and Asia were among the cities represented by these Jews (and perhaps Gentile proselytes).Because of the linguistic barrier that prevented Hellenists from participating in traditional synagogue service, this particular congregation was most likely founded………………………………………………….When Paul returned to Jerusalem after his conversion, he concentrated his preaching on Hellenistic Jews (9:29), who were almost certainly from the same group as before his conversion.If any of their own number had seen the light and heard the commotion on the Damascus Road, they would have been an especially suited group for Paul’s message.But they did not.Although the evidence is insufficient to identify why the spectators heard but did not comprehend the voice that spoke to Paul, this theory is at the very least reasonable given the circumstances.

  1. The first two narratives imply that Ananias received and then conveyed to Paul his divine summons to take Christ’s name into the Gentile world.
  2. The third version indicates that Paul received and then transmitted to Ananias Paul’s divine call to take Christ’s name into the Gentile world (Acts 9:6,15; 22:10, 15).
  3. The last report, on the other hand, has Christ explicitly commission Paul: For I have come to you for this purpose, to appoint you as a servant and a witness of what you have seen and of what I shall reveal to you.
  4. I will deliver you from the hands of the people and the Gentiles.
  5. I now send you to them to open their eyes so that they may turn from darkness to light and from the power of Satan to God, and that by faith in Me they may receive forgiveness of sins and a share among those who have been sanctified (Acts 26:16b –18).

I now send you to them to open their eyes so

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