Timeline After Jesus – Through 325 Years After
- An author called Rodney Stark has written a book about the subject. How the Previously Ignored Marginal Jesus Movement Became the Dominant Religion in Western Civilization in a Few Centuries is the subtitle of the book. According to the best historical estimations, Jesus began with a tiny group of 120 disciples in the year 40 AD, and by the time He was ascending to Heaven, just 1/1000th of one percent of the population of the Roman Empire had become followers of Jesus. Consider the implications of such a small number. By the year 350 A.D., only a few decades later, Christians constituted 56 percent of the Roman Empire. That is an annual growth rate of almost 40% every decade. That is mind-boggling! What caused that to happen? What caused that 1/1000th of a percent to have such a significant influence on the world? Was it because they were more skilled at debating religious issues? No, I don’t believe so. Was it because they have greater resources and financial means than everyone else? Clearly, this is not the case. The reason for this was that the presence and conduct of Jesus among them resulted in the formation of a community unlike anything the world had ever seen before. They committed themselves to the apostles’ teaching ″to the path of Jesus, to the way of Christ″ and to the fellowship ″They met to study
- they got to know one other
- they got genuine
- they confessed.″, to the breaking of bread and to prayer, according to the depiction in the Book of Acts: Everyone was taken aback by what God was doing right in front of their eyes. ″Acts 2:42-47″ tells us that they were so kind that there were no poor people among them. After that, they were able to bask in the glory of everyone’s approval. This is how Eugene Peterson puts it: ″And the people were pleased with what they saw.″ People had a peek at the church and were pleased with what they observed. Written by: John Ortberg Timeline after Jesus – up to 325 years after his death and resurrection
What happened when Jesus died? The curtain and the earthquake
The *crucifixion of Jesus – Part 4 of the *Life of Jesus Christ – Chapter 11 – The *Life of Jesus Christ Prev article |Index to the Life of Jesus Christ |*Word List |Next article Barrie Wetherill’s online Bible Study course on the life of Jesus is available for free.
- Level B of EasyEnglish is used to write this book.
- Please see the links below for more online Bible Study books and commentaries that may be of use.
- Alternatively, you can consult the Word List, which provides explanations for terms marked with a *star.
- Homepage of the Easy English Bible |
Matthew (commentary) |Mark (commentary) |Luke (commentary) |John (commentary) (commentary)
Jesus died around 3 p.m.on the day of his death.This was precisely the time period during which the Jews sacrificed the Passover Lamb in the temple.
- [The temple was a particular edifice in Jerusalem where the Jews gathered to worship God and express their gratitude to him.
- The Passover Lamb was a young sheep that was sacrificed.
- The Jews sacrificed the lamb as a reminder to themselves that God had saved their people.
- They had been forced to work as slaves in Egypt.
God, on the other hand, set them free.In the end, God spared them from certain death.This period of time is equally significant to us.Because he died on the cross for us, Jesus is like our Passover Lamb.In addition, the curtain of the Temple was torn at the same time..It tore from the top of the building all the way down to the ground.
Protected the most significant area of the Temple, this curtain was made of gold (Matthew 27:51).This demonstrates to us that we can now be in close proximity to God.God loves us like a father loves his children.We have the opportunity to become his children.
This was made possible through Jesus.When Jesus died on the cross, he paid the price for our *sin.It was also at this time that the whole earth trembled.A large number of ancient *prophets came back to life.They were seen by a large number of individuals.
The manner in which Jesus conducted himself in court and on the *cross was admirable.Because of these and other incidents, the Roman officer on the scene concluded that this guy was, without a doubt, the Son of God.MissionAssist was in operation from 2002 until 2005.
What Happened After Jesus Died? – Resources
We know from Jesus’ response to the thief that when someone dies, they are instantly brought into the presence of the Father.″Truly I say to you, today you will be with Me in Paradise,″ says Jesus in Luke 23:42.″Truly I tell to you, today you will be with Me in Paradise.″ This remark also informs us that Jesus died and was resurrected by His Father.
- Beyond that, we know virtually nothing about Jesus’ whereabouts over those three days.
- It’s important not to read too much into a parable or narrative, as this might lead to confusion.
- A major difficulty in how Jesus related the narrative of Jonah to His anticipated three days of being dead was at the forefront of his mind.
- When reading Jonah 2:2, some versions say ″from the depths of Sheol,″ another translation reads ″from the depths of hell,″ and still another says ″from the tomb,″ according to the Bible.
What is evident is that Jonah prayed as if he were a dead man trapped within the fish, which was his assumption.Later in the book of Jonah, in verse 6, we are told that his ″life was pulled up from the pit.″ Some interpreters believe that this is an allusion to the place called Hell.A very simplistic interpretation of the Bible, on the other hand, sees this as a reference to death, with the imagery of the grave being used.According to the Hebrew mindset, sheol is not a realm of punishment but rather of death, where the soul awaits resurrection and judgment.’The earth with its bars was about me forever,’ says Jonah in 2:6, describing the surrounding environment.He is using imagery to describe how he felt exactly the same as if his body had been buried in the soil (grave) and he had been imprisoned there for all time.
There are additional passages in the Bible that have been used to infer that Jesus went to hell during the three days when His body was in the tomb, according to some scholars.If someone wishes to think that He went to hell, the passages might provide evidence for that belief.If the passages are read one by one, however, they do not lend credence to such viewpoint.Examine the passages in question.
In Psalm 16:10 it is said, ″Because you will not abandon me to the tomb, nor will you allow your Holy One to be destroyed.″ It is a connection between the words ″grave″ and ″pit.″ The use of Hebrew poetic parallelism indicates that the two words should be interpreted as representing the same concept: a plain grave, a pit in the ground where flesh decays.″’He ascended,’ what does it imply unless it means that He likewise sank into the lower regions of the earth,’″ says Ephesians 4:8-10.Some believe that ″the lowest sections of the earth″ are equivalent to hell.However, once again, the most straightforward interpretation of this phrase is that Jesus ascended into the heavens after first having dropped into the ground beneath him, into the grave.As a matter of fact, the Greek language used here may be understood as ″the lower area of the world″ or ″the lower region of the earth.″ No matter how you look at it, it is a basic contrast of falling to the ground, which is a lower place than the sky, and it does not present any information to infer to the reader that He had traveled to Hell.
The Bible states in I Timothy 3:16 that Jesus ″was seen by angels.″ After His resurrection, He was indeed seen by angels, as is plainly indicated in all three synoptic gospels immediately following His death (Matthew 28:6; Mark 16:6; Luke 24:6).Those who already believe that Jesus was crucified and buried want this to refer to the ″fallen angels″ to whom He preached during His three days on the cross.There is absolutely no basis for making such an assumption.1 Peter 3:18-20 is the scripture of Scripture most frequently cited by people who believe in the existence of hell.In order to bring us to God, Christ had to die in our place in order to be raised from the dead in the spirit, after having been put to death in the flesh but made alive in the spirit; through which He also went and made proclamation to the spirits now in prison, who had once been disobedient, while the patience of God waited in the days of Noah, during the construction of the ark, in which a few, that is, eight people were brought safely through the water.″ ″In which also He went and made proclamation to the spirits now in prison,″ they say, referring to the verses in question.
According to legend, Jesus descended into Hell and preached to the souls of the damned.But why is this so?There is no indication in the Bible that a lost soul who has died receives a second opportunity at redemption.Is it possible that Jesus went to hell just to punish the lost souls even more?
However, there is another reading of this verse that is more logical.Jesus was put to death in the body, yet he was raised to life by the Holy Spirit after his death.The term ″brought alive″ is a passive verb, which means that someone other than Jesus was responsible for bringing Jesus back to life.Either Jesus was brought back to life by the Spirit, or He was brought back to life by His spirit.In either case, the Spirit had to have played a role.
- The chapter then goes on to tell us who these souls in prison are: they are those who did not listen to Noah (who was preaching repentance to the world in the power of the Holy Spirit under the direction of God at the time of his imprisonment).
- As a result, the same Spirit who raised Jesus as a testament ″in order that He may bring us to God″ also spoke to those souls who are now in jail in Noah’s day; and they are in prison because they did not listen to the preaching when it was being given to them at the time.
- However, just eight persons heeded the warning and were saved—″brought safely through the floodwaters″ The term ″jail″ is used in a metaphorical sense.
- It is said in Luke 16:26 that lost spirits are withdrawn and restrained, and this is supported by the Bible: Furthermore, a wide gap has been established between us and you, in order that anyone who seek to pass over from here into you will not be able to do so, and that none who wish to cross over from there will be able to do so.″ Jesus did not go to hell for those three days, according to the Bible, which is not mentioned anywhere else.
- In actuality, virtually little is said about what transpired during the event.
- Most people believe Jesus’ physical body stayed in the tomb, just as ours will remain in the grave once we die.
When He left the presence of the Father, the Spirit revived His body three days later (in the same way that our bodies will be raised—the first-born from the grave, as stated in Col.1:18; see also John 11:25).The difference is that God did not allow Jesus’ corpse to rot because of his sacrifice (exactly the promise found in Psalm 16:10 above.) John Piper has provided an excellent response to this question:
Did Jesus Spend Saturday in Hell?
Written by John Piper ″He was crucified, died, and was buried,″ according to the Apostles’ Creed.He was sent into the depths of hell.Jesus Christ resurrected from the grave on the third day.″ This sentence can be interpreted in a variety of ways.
- I merely want to contemplate the conventional interpretation that Christ went to the land of the dead in order to preach the gospel to Old Testament saints in order to set them free to enjoy the fullness of the experience of eternity.
- This is the viewpoint expressed in the Catholic Catechism, as well as by many Protestants.
- This does not appear to be what the New Testament teaches, in my opinion.
- The majority of the argument is based on two verses in 1 Peter.
Christ also suffered once for sins, the righteous for the unrighteous, so that he might reconcile us to God, being put to death in the flesh but raised to life in the spirit, (19) in which he went and preached to the spirits in prison, (20) because they had previously refused to obey, when God’s patience waited in the days of Noah, while the ark was being built, in which a few, namely, eight people, were brought safely through the water, It takes them by surprise when you do not join them in the same river of debauchery, and they denounce you; (5) but they will give account to him who is ready to judge both the living and the dead.(1 Peter 3:18-20) (6) For this reason, the gospel was preached even to the dead, so that, even though they were judged in the body, as humans are, they may live in the spirit, as God does.″ 1 Peter 4:4-6 (New International Version) In reference to 1 Peter 3:19, I interpret these words to signify that Christ, via the voice of Noah, went and spoke to that generation, whose spirits are now ″in jail,″ that is, in hell, according to my interpretation.So, Peter does not claim that Christ preached to them while they were imprisoned, as some have suggested.He claims that he preached to them once before, during the days of Noah, and that they are now in prison as a result.In light of what Peter said earlier about the spirit of Christ speaking through the prophets of old, I believe this is the more natural interpretation of the verse that is being promoted.They examined and investigated thoroughly, trying to determine who or when the Spirit of Christ in them was suggesting when he foretold the sufferings of Christ and the future glories that were to be yours, in order to bring you to this salvation that was to be yours.
(10:10–11; 1 Peter 1:10–11) In reference to 1 Peter 4:6, I interpret the phrase ″preached to the dead″ to refer to individuals who have died after having heard the gospel preached to them.His remarks do not include the act of preaching to them after they have died.According to J.N.
D.Kelly, the context implies this type of understanding: As a result of their conversion, they may have faced scoffing queries from pagan neighbors, as well as worrisome concerns from one another, such as, ″What is the point of your becoming Christians if you appear to die like other men?″ The writer’s response is that, far from being ineffective, the preaching of Christ and his gospel to those who have since died had just this goal in mind: that, despite the fact that they appeared to be condemned according to human reckoning, they would in reality enjoy life forever.″ The Epistles of Peter and Jude (A Commentary on the Epistles of Peter and Jude, 175) As a result, I believe that there is no textual basis in the New Testament for the assertion that Christ spent the time between Good Friday and Easter teaching to people who were imprisoned in hell or the underworld.There is a textual foundation for Jesus’ statement that he would be with the repentant thief in Paradise ″today″ (Luke 23:43), and one does not get the idea that he is referring to a faulty location from which the thief must subsequently be released via more preaching and admonition.For these and other reasons, I believe it is preferable to remove the phrase ″he fell into hell″ from the Apostles Creed rather than interpreting it in a way that is more acceptable, as Calvin did.(This post was first published on the Desiring God Blog.) Photo courtesy of Diego PH on Unsplash
What Really Happened After Jesus Died?
Heritage Images courtesy of Getty Images The death of Jesus Christ is one of the most important events in the whole New Testament of the Christian Bible.Of course, his death served as a necessary prelude to the most important event in the entire text: his resurrection from the grave, the miracle that serves as the supernatural foundation for the entire religion of Christianity and its many branches.Nonetheless, despite the fact that his death is only a single chapter in a much broader story, the four Gospels — Matthew, Mark, Luke, and John — taken together provide a complete account of the events that occurred before and during his crucifixion and death.Included in this are Judas’ treachery, his false trial, the terrible and lengthy death he suffered on the cross, and the comments he made as he was dying.As a result, the narrative does not end with Jesus’ dying breath and then start up where it left off when the apostle Peter declares that Jesus has been raised from the dead – quite a lot happens after Jesus’ death, most of it dripping with theological importance.
An earthquake and a metaphor
Manuel Arnoldo’s full name is Manuel Arnoldo.Photograph courtesy of Robert Batalla/Getty Images Immediately after Jesus breathed his last breath, the gospels of Matthew and Mark both record that an incident took place in a different section of the city, most likely many kilometers distant from where Jesus was slain.The writers specifically refer to ″the curtain of the temple″ being torn in half, ″from top to bottom,″ by the swords of their respective characters.A curtain of sorts hung in the temple, according to the Christian question-and-answer column Got Questions, dividing the room where God’s holy presence was thought to linger from an outside chamber, both physically and symbolically, the writers explain.The outfit was believed to be as thick as a man’s hand, according to reports (about 4 inches).Because of this, the curtain being split in two during Jesus’ crucifixion served as a kind of metaphor for the fact that the barrier between God and man had been dissolved, according to the piece.
It is also stated in the book of Matthew that Jesus’ crucifixion was followed by an earthquake so severe that rocks were broken, following which tombs were opened and the dead walked forth alive and well.The gospel of Luke records that the audience wept and mourned before dispersing, whilst the gospel of John records that the soldiers were prepared to break Jesus’ legs in order to speed his death but did not do so.An arrow was thrust into Jesus’ side by a soldier, prompting a flood of blood and water to gushe forth.
Jesus’ body was curated by a rich supporter
Photograph courtesy of Romolo Tavani/Shutterstock After Jesus died, his followers were faced with the question of what to do with his corpse, which they did not know how to handle.There were customs in effect at the time that outlined how Jews were to deal with the body of a loved one after their death.This presented an issue since the disciples were, in essence, unemployed vagabonds under the care of an itinerant preacher, with nothing in the way of financial or material possessions (such as a family tomb) between them.As a result, the wealthy Joseph of Arimathea, who had himself become a follower of Jesus, enters the story.All four gospels essentially tell the same story: Joseph went to Pilate and pleaded for permission to care for the corpse of Jesus.In accordance with Jewish burial practices at the time, Joseph had Jesus’ corpse wrapped in fabric and coated with burial spices before placing it in the tomb, which was sealed with a huge stone.
After that, Pilate ordered guards to be stationed outside the tomb.The tales of all four gospels come to a halt at this point, with the exception of Mark, who notes that Jesus’ disciples, particularly his female disciples, want to keep the Sabbath and leave his corpse alone.
Jesus stuck around for a while after his resurrection
Adam Photograph courtesy of Jan Figel/Shutterstock Following Jesus’ resurrection, when he first exposed himself to the women who had accompanied him to his tomb, the four gospels present differing versions of what transpired in the following weeks.Matthew’s story concludes with the risen Jesus delivering instructions to his followers on how to carry on his ministry, but Mark’s account stops abruptly.According to Luke, Jesus played a game with his followers, keeping his actual identity secret for a long as he chatted to them before ultimately spilling the beans.Luke, on the other hand, goes into considerable detail about how Jesus played the game.Moreover, according to the Gospel of John, Jesus exposed himself to his disciple Thomas, who was adamant that he was seeing a ghost, prompting Jesus to show Thomas his scars, which is how the English expression ″doubting Thomas″ came to be.The gospels are genuinely ambiguous on how long Jesus remained on earth following his resurrection, but the writer of the Book of Acts — typically Luke — fills in the gaps with additional information.
In particular, Luke records that Jesus remained on the scene for a further 40 days following his resurrection, during which time he continued to remind his followers that he was still alive and gave them instructions on what they were to do after he had departed.Following the conclusion of Luke’s account of Jesus’ earthly ministry, the prophet is carried up into heaven as the disciples look on, only for two angels to appear and chastise them for their attention to the heavens.
Where did Jesus go after He died on the cross?
The Bible does not precisely specify what happened to Jesus after He died on the cross, although it is presumed that He was crucified.As a result, there is disagreement about the best way to address the issue of where He went and what He accomplished.As a result, I will give a variety of viewpoints so that you may understand the extent of the response and determine for yourself which viewpoint is preferred.The passage in 1 Peter 3:18-20, which purports to deal with this topic, is perhaps the most well-known of those that deal with it.In order to bring us to God, Christ had to die once and for all, once and for all for the just and once and for all for the unjust; 19 and in this way, He went and made proclamation to the spirits now in prison, 20 who were once disobedient when the patience of God was tested in the days of Noah during the construction of the ark, in which a few, that is, eight people were brought safely through the water.″For Christ also died for sins once and for all, When it is said that Jesus was made alive in the spirit, it is not meant to imply that His spirit died and then came back to life.
The phrases ″made alive in the spirit″ and ″put to death in the physical″ are contrasted.He originally appeared in the form of human men, but ″…He then began to live a spiritual’resurrection’ existence, through which He has the capacity to restore us back to God,″ according to the Bible.The whole Bible is a commentary critical and explanatory on the whole Bible by Robert Jamieson, A.R.
Fausset, and David Brown published by Logos Research Systems, Inc.in 1998 in Oak Harbor (Washington).The phrase ″brought alive by the Spirit,″ which appears in certain Bibles (including the NIV, KJV, and NKJV), alludes to the Holy Spirit’s involvement in Christ’s resurrection act.″By the Spirit″ is a single Greek word, pneumati, which might allude to the third Person of the Trinity as the agent of Christ’s resurrection, as in ″By the Spirit of God.″ 2 ‘The Bible Knowledge Commentary’ by John F.Walvoord and Roy B.
Zuck, Wheaton, Illinois: Scripture Press Publications, Inc., 1983 and 1985.’The Bible Knowledge Commentary’ by John F.Walvoord and Roy B.Zuck.
One interpretation of where Jesus was and what He did before His resurrection is that He went to Hades (the land of the dead) and made proclamation to those who were imprisoned in the spiritual realm of Hell.In Greek, the term for ″proclamation″ is kerusso (proclamation).It is a separate term from ″euaggelizo,″ which means to preach the gospel, and signifies to declare something new.As a result, it is quite likely that Jesus was not teaching the gospel to those imprisoned in Hades/Spirit prison in order to save them, but rather was declaring the truth to them.After all, the Bible states, ″And since as it is destined for mankind to die once, and after death comes judgment,″ it is reasonable to assume that the Bible is correct (Heb.
- But who were the people who were imprisoned in spiritual prison?
- Some say it is the individuals who were living at the time of Noah’s deluge and who were dead as a result of the flood that are responsible.
- Others think that all of mankind died prior to the moment of Christ’s death on the cross.
- ″For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, reserved for judgment; 5 and if God did not spare the ancient world, but preserved Noah, a preacher of righteousness, with seven others, when He brought a flood upon the world of the ungodly,″ 2 Peter 2:4-5 appears to provide support for the former position.
- Naturally, this paragraph raises numerous concerns, and there is a great deal of disagreement over what it is supposed to signify precisely.
However, in terms of the alternative explanation, that Jesus merely delivered the facts of His work on the cross to those who were imprisoned in spiritual captivity, we may find confirmation in Eph.4:8-10.Then, as He got to the highest point, He carried captive a large number of prisoners and offered presents to men.9 But what does the phrase ″He ascended″ signify, other than to imply that He had also fallen into the lower regions of the earth?
10 In the same way, He who descended is also He who climbed far beyond all the heavens, in order that He may fill all things…″ In some interpretations, Jesus sank into Abraham’s bosom (Luke 16:19-31) during the three days between His crucifixion and resurrection.3 Abraham’s bosom appears to have served as a pre-crucifixion holding place for those who had died in expectation of the coming Messiah.The mystery of the gospel was revealed to them, and they were then taken up into heaven to be with the Father.Those who believe in the atonement believe that they were not permitted to enter into God’s presence in heaven until after the atonement.Once that had occurred, Jesus, who had died, descended to Abraham’s bosom, where he preached the gospel and then brought the dwellers of the bosom into the presence of God.
- Consequently, even though we are unable to precisely pinpoint where Jesus was and what He was doing during those three days, it appears that He conveyed the gospel message (not in the hope that they would be saved) to those imprisoned in spirit prison and probably even to those in Abraham’s bosom.
4 Phenomenal Events that Happened when Jesus Died (Session 12 – Matthew 27:41-52)
″They nailed him on a cross″ (John 19:1).He wasn’t the first person to die on a crucifixion; it’s believed that by the time of Christ, the Romans had crucified 30,000 individuals in Palestine alone, according to historical records.He would not be the first to do so.To the contrary, Jesus was the only One who could and did suffer on a cross for the sins of a lost world, ″the righteous for the wicked, so he may bring you to God″ (Romans 3:25).(1 Pet.3:18).
In order to demonstrate the one-of-a-kindness of Jesus’ death, Matthew narrates four extraordinary incidents that occurred immediately after Jesus died.The Gospel writer does not elaborate on their significance; rather, he just reports them.According to John MacArthur, these incidents serve as God’s own commentary on the crucifixion.
As a result of what transpired, ″from noon till three o’clock in the afternoon, darkness fell over the entire nation″ (Mark 15:25), Jesus was nailed to the cross for three hours (Matt.27:45).The relevance of this: Darkness is commonly used as a symbol of judgment in the Old Testament (see Amos 5:18; 8:9).Remember that the ninth plague of the exodus event was a three-day period of darkness over the country of Egypt, a darkness that could be felt by the people of Israel (Ex.10:21-22).Next the plague of darkness, the firstborn sons were killed in the following year (Ex.
11:4-5).Death was preceded by a period of darkness.Similarly, on the cross, darkness ushered in the death of God’s only begotten Son.
What is the importance of this?Our sins were laid vicariously on the sinless Son on the cross, and God poured out His punishment on Christ, our Substitute, as a result of this act.The presence of darkness as a manifestation of divine judgment draws attention to the substitutionary aspect of Christ’s sacrifice.On the crucifixion, Jesus bore the weight of God’s wrath against us for our sin (see Gal.3:13; 2 Cor.
5:21; 1 Pet.2:24).
This is what happened: ″From top to bottom, the curtain of the sanctuary was ripped in half″ (Matt.27:51).The relevance of this: Some Bible scholars believe that this was the curtain that divided the court of the Jews from the court of the Gentiles in the time of Jesus.According to Ephesians 2:14, where Paul claims that Christ has knocked down the dividing wall between Jews and Gentiles, this would make sense in light of the passage.Other Bible scholars, on the other hand, think that this was the curtain that separated the holy of holies from the other portions of the temple in Jerusalem.The holiest of holies was thought to be a place where God might be found.
Worshipers were never permitted to enter the holy of holies; only the high priest was permitted to do so once a year (Lev.16).This act of ripping down the temple curtain symbolizes how Christ has made the way to God open for everyone who believes in him.
The fact that the curtain was torn from top to bottom indicates that this was the result of divine intervention rather than human effort (see Heb.9:12; 10:19-20).
What happened was as follows: ″The ground trembled, and the rocks broke″ (Matt.27:51).The significance: Earthquakes were regular in Palestine, albeit this one was unlike any other that had occurred previously.The timing of the incident, as well as the events that followed, imply that it was a supernatural occurrence.Earthquakes were frequently associated with supernatural revelation or a one-of-a-kind act of God in the Bible.Moses reported that ″the entire mountain trembled fiercely″ when God came to him on Mount Sinai to deliver him His law (Ex.
19:18).Warren Wiersbe draws a connection between the earthquake that occurred during Jesus’ execution and the Sinai event, arguing that the earthquake at Calvary represented the fulfillment of the demands of the law in Christ.Another school of thought holds that there is a connection between the rock-splitting earthquake that occurred during Christ’s death and the tearing of the temple curtain.
Because of the earthquake, according to Stuart Weber, it symbolized ″the magnitude of the ‘earth-shaking’ upheaval that had just taken place with the tearing of the iron curtain.″ (From the Holman New Testament Commentary)
The Dead Raised
This is what happened: ″Many bodies of saints who had fallen asleep were revived from their tombs,″ according to the account (Matt.27:52).The importance of this is that the earthquake would have most likely resulted in the opening of the tombs being discovered.The miracle consisted of the resurrection of a large number of saints from the dead.These would have been saints from the Old Testament.This evidence of Jesus’ victory over death is shown through these resurrections.
Their resurrection serves as a foretaste of what will occur at the end of time, namely the last resurrection of which Paul writes in 1 Thessalonians 4:16: ″the dead in Christ shall rise from the grave″ (see also 1 Cor.15:20-23).As a result, they represent the hope that all believers have as a result of the death and resurrection of Jesus Christ.
What are the implications of these four extraordinary incidents on the cross for the prospect of a works-based salvation?Mike Livingstone works as a content editor for the Explore the Bible products offered by Lifeway.
What happened to the apostles after Jesus died?
Following his resurrection, Jesus commissioned eleven of his disciples (excluding Judas Iscariot, who had perished at that time) to carry out the Great Commission, which was to spread his teachings across the world.The Dispersion of the Apostles is the name given to this occurrence.The Apostolic Age refers to the period of early Christianity that encompassed the lives of the apostles and their successors.
What challenges did the apostles face?
They are the primary problems that the disciple faces — challenges in the sense that they interfere with the disciple’s progress through the stages of discipleship. Persecution, false doctrines, and temptation are all meant to either deter a disciple from following Jesus or mislead a disciple along a path that will lead to his or her eternal damnation, in that order.
What did the Apostles do after the ascension?
What actions did the apostles do when they were filled with the Holy Spirit. They walked out into the streets of Jerusalem and shared the good news of God with the people there. They were successful in bringing three thousand people inside the new church on that day.
What is the ascension in heaven?
The Ascension is the ascent of Jesus Christ into heaven on the 40th day following his Resurrection, according to Christian tradition (Easter being reckoned as the first day). It had been customary to remember the Ascension during Pentecost, which took place just a few days after the Holy Spirit descended on the disciples.
What did Jesus say to the Apostles before he ascended to heaven?
″However, when the Holy Spirit has come upon you, you will gain authority, and you will be my witnesses in Jerusalem and throughout Judea and Samaria, as well as to the ends of the earth.″ These are the very last words said by Jesus to His followers before He ascended into Heaven, and they are the final statements that have been written about Him.
What was Jesus last command for his disciples when he ascended to heaven?
Answer. Answer: I have been granted complete control over everything in heaven and on earth. Follow Jesus’ order to ″go and make disciples of all countries″ by baptizing them in his name (the Father’s name, the Son’s name, and the Holy Spirit’s name), teaching them to obey all that I have taught you.
Does God laugh in the Bible?
In the Book of Psalms, we read three times that God will laugh (Psalm 2:4, 37:13, and 59:8). As God watches their demise unfold, he laughs and declares, ″A little that a virtuous man possesses is better than the wealth of many evil.″ Psalm 59:8 is the most recent instance in which we find God laughing.
What is the most common personality type?
What is the meanest personality type?
- Which mbti kind do you believe to be the most vicious? Intuitively, ESTJs have 23 33.3 percent of the vote, ISTJs have 4 5.8 percent, and ENTJs have 14 20.3 percent
- INTJs have 8 11.6 percent of the vote
- ESTPs have 8 11.6 percent of the vote, ISTPs have 2 2.9 percent, and ENTPs have 8 11.6 percent
- INTPs have 2 2.9 percent
- ESTPs have 8 11.6 percent of the vote, and INTJ
What was Hitler’s personality type?
Was Adolf Hitler a person with a certain personality type? Adolf Hitler was an INTJ 3wing4 personality type.
Which personality type is the most stubborn?
INTJ. Because they are not readily persuaded to change their minds, INTJs are sometimes regarded as obstinate. The only reason INTJs are difficult to persuade about something is that they have frequently spent a significant amount of time formulating their opinions.
What personality type lacks empathy?
Psychology defines psychopathy as a type of personality disorder marked by a lack of empathy and remorse, shallow emotion, glibness, manipulation, and callousness, among other characteristics.
What personality type was John Lennon?
What personality type is Obama?
As a Type Nine personality, Barack tends to be welcoming, cheerful, and adaptable in his relationships. Barack like to live in peace and avoids confrontation wherever possible. Barack is an ENFJ, which means that he is warm, honest, and compassionate. Barack is often convincing, and he frequently assists others in moving toward a better life.
What is God personality type?
Edit: Personally, I believe that the God of the Old Testament is an INTJ. He is a self-sufficient thinker who places his faith in a sublime sense of intuition. I must be the exception to the rule. I can tell that the ESTJ is a heavy user of Te, without a doubt.
Which personality type is most likely to be religious?
- Consequently, the following personality types are listed from most religious to least religious: ISFJ (58.02 percent), ISFP (48.65 percent), INFJ (44.33 percent), ENTJ (44.26 percent), ESTJ (40.84 percent), INFP (33.50 percent), ESTP (33.16 percent), INTP (21.61 percent)
- INTP (21.61 percent)
- INTP (21.61 percent)
Which personality type is the most religious?
INFJs (″Advocates″) were the most religious of the Diplomats, accounting for 44.33 percent of the group, while INFPs were the least devout, accounting for 33.50 percent. Surprisingly, Diplomat personality types were the ones who were least likely to be impacted by the type variance when it came to their religious beliefs.
What is Draco Malfoy’s personality?
What’s Draco Malfoy’s type?
What is Draco Malfoy’s favorite color?
8. Despite the fact that he has a complete wardrobe dedicated to the color green, Draco’s favorite color is neither green nor black. It’s been red since he started working at a bookshop in his second year.
Did Draco kiss Hermione?
He had just pulled Hermione Granger into his arms and was kissing her passionately. Draco Malfoy was a man on a mission. The fact that he had said it wasn’t the only thing that bothered me, though. He had stated that he desired her. A thud, a groan, and Malfoy’s arm was yanked away from her just as she was ready to believe her desires were about to be granted.
Who did Draco have a crush on?
Relive Jesus Christ’s Final Hours of Passion and Suffering
Christians pay particular attention to the passion of Jesus Christ throughout the Easter season, particularly on Good Friday.The Lord’s final hours of anguish and death on the cross lasted around six hours in all.This chronology of Jesus’ death lays down the events of Good Friday as they are recounted in the Bible, including the events that occurred right before and immediately after the crucifixion of Jesus.Many of the actual timings of these occurrences are not recorded in Scripture, which is an essential point to emphasize.The chronology that follows depicts a rough timeline of what happened in the following events.Take a look at this Holy Week Timeline for a more comprehensive understanding of the events leading up to Jesus’ crucifixion and for the opportunity to walk those steps alongside him.
Timeline of Jesus’ Death
- In the Garden of Gethsemane (Matthew 26.20-30
- Mark 14:17-26
- Luke 22:14-38
- John 13:21-30)
- Jesus is betrayed and arrested (Matthew 26.47-56
- Mark 14:43-52
- Luke 22:47-53
- John 18:1-11)
- The Religious Leaders Condemn Jesus (Matthew 27:1-2
- Mark 15:1
- Luke 22:66-71
- John 18:1-11)
Good Friday’s Events
Before the religious leaders could execute Jesus, they required the approval of the Roman government to carry out their death sentence.Jesus was brought before Pontius Pilate, who determined that there was no basis for charging him.Pilate ordered that Jesus be sent to Herod, who was present in Jerusalem at the time.Jesus refused to answer Herod’s inquiries, and as a result, Herod had him returned to the custody of Pilate.Despite the fact that Pilate deemed Jesus to be innocent, he was afraid of the people and condemned him to death.Jesus was beaten, insulted, stripped naked, and crowned with thorns as a punishment.
He was forced to bear his own cross and was dragged away to the cross of Calvary.
- When Jesus is put on trial before Pilate (Matthew 27:11-14
- Mark 15:2-5
- Luke 23:1-5
- John 18:28-37), it is called the Crucifixion.
- Herod was summoned by Jesus (Luke 23:6-12)
- Jesus is brought before Pilate (Luke 23:11)
- Jesus is sentenced to death (Matthew 27:26
- Mark 15:15
- Luke 23:23-24
- John 19:16)
- Jesus is crucified (Matthew 27:26
- Mark 15:15
- Luke 23:23-24
- John 19:16)
Jesus is led away to the cross of Calvary (Matthew 27:32-34; Mark 15:21-24; Luke 23:26-31; John 19:16-17)
To secure Jesus to the crucified, soldiers drove stake-like nails into Jesus’ wrist and ankle joints, securing him to the cross.He was given the title ″The King of the Jews″ and an inscription was erected above his head.For roughly six hours, Jesus hung on the cross, until he exhaled his last breath.Soldiers took turns drawing lots for Jesus’ garments while he was hanging on the cross.Onlookers hurled obscenities and jeered at the performers.Two criminals were nailed on the cross at the same time.
At one time, Jesus addressed Mary and John directly.After then, the area was enveloped in darkness.At the moment Jesus surrendered his spirit, an earthquake rocked the ground, causing the temple curtain to split down the middle from top to bottom.
9 AM – ″The Third Hour″
- Jesus is crucified, according to Mark 15:25. ″It was the third hour when they nailed Jesus on the cross″ (NIV). When Jesus awoke, it would have been nine o’clock in the morning, according to Jewish time
- Father, forgive them (Luke 23:34)
- the soldiers cast lots for Jesus’ clothing (Mark 15:24)
- then the soldiers cast lots for Jesus’ clothing again (Luke 23:35).
Jesus is slandered and mocked by the people.″And the people who were passing by yelled insults at him, shaking their heads in scorn.″ Matthew 27:39-40 ″So!Is it true that you can demolish the Temple and reassemble it in just three days?So, if you truly are the Son of God, then rescue yourself and come down from the cross now!″ (NLT) Mark 15:31 – The senior priests and professors of religious law, as well as the people, derided Jesus and his followers.It was said that ″he saved others,″ but ″he can’t save himself!″ they sneered.(NLT) Luke 23:36-37 – The soldiers made fun of him as well, by bringing him a glass of sour wine to drink.
″If you are the King of the Jews, spare yourself!″ they cried out to him from the crowd.One of the prisoners who hanged there shouted obscenities at him in Luke 23:39, according to the New Living Translation: ″Isn’t it true that you’re the Christ?Save yourself as well as us!″ (NIV)
- Jesus with the Criminal – Luke 23:40-43 – Jesus encounters a criminal. The other criminal, on the other hand, scolded him. ″″Don’t you have any fear of God,″ he said, referring to the fact that they were both serving the same sentence. We are being punished fairly, since we are receiving the consequences of our actions. This individual, on the other hand, has done nothing wrong.″ ″Jesus, please keep me in mind when you come into your kingdom,″ he continued. ″I tell you the truth, today you will be with me in paradise,″ Jesus said in response to his question. (NIV)
- [See also] Jesus’ words to Mary and John (John 19:26–27)
Noon – ″The Sixth Hour″
- Darkness Covers the Land (Mark 15:33)
- In Matthew 27:46, Jesus pleads with the Father for help. And at about the ninth hour, Jesus cried out in a loud voice, saying, ″Eli, Eli, lama sabachthani?″ (Eli, Eli, lama sabachthani? ″My God, My God, why have You deserted Me?″ says the speaker. (NKJV)
- In John 19:28-29, Jesus declares that he is thirsty.
- It Is Completed – John 19:30a – After tasting it, Jesus declared, ″It is completed!″ (NLT)
- Luke 23:46 – Jesus cried out with a loud voice, ″Father, into your hands I submit my spirit.″ ″Father, into your hands I commit my spirit.″ When he had finished speaking, he took his last breath. (NIV)
3 PM – ″The Ninth Hour″
Events After Jesus’ Death
- When there is an earthquake and the Temple veil is torn in two, it is recorded in Matthew 27:51-52. The temple’s curtain was split in half from top to bottom at that same time. The ground trembled, and the rocks cracked open. The graves were opened, and the bodies of many holy individuals who had died were brought back to life by the might of God. (NIV)
- ″Surely he was the Son of God!″ said the Centurion. Jesus is nailed to the cross (Matthew 27:54
- Mark 15:38
- Luke 23:47)
- The soldiers break the thieves’ legs (John 19:31-33)
- The soldier pierces Jesus’ side (John 19:34)
- Jesus is laid in the tomb (Matthew 27:57-61
- Mark 15:42-47
- Luke 23:50-56
- John 19:38-42)
- Jesus is raised from the dead (Matthew 28:1-7
- Mark 16:
The nature of God and Jesus in Christianity
- Christians believe in the Trinity – one God who is all-loving and all-powerful, manifested in three persons: the Father, the Son, and the Holy Spirit – as the source of all truth and goodness. All were there at the beginning of time, and they each play a unique function in the development of the world.
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- As a Christian, you believe in the resurrection because you believe Jesus rose from the dead three days after he was killed on the cross. Several passages in the Gospel of Luke (24:1–9) provide insight into how Jesus’ followers learned that he had been resurrected: On the Sunday following Jesus’ death, his female disciples went to his tomb to pay their respects
- a stone had been placed in front of the tomb’s entrance. However, the stone had been pushed aside, and the tomb was now empty
- two men dressed in sparkling garments appeared to the women and spoke to them. The ladies were terrified, but the men questioned them, saying, ″Why are you looking for the live among the dead?″ He is not present
- he has ascended into the heavens! Remember what he said to you when he was still with you in Galilee: ‘The Son of Man must be given into the hands of sinners, be crucified, and on the third day be risen again’ (Luke 24:5–7).
- The female followers then returned to Jesus’ apostles and other people to inform them that Jesus had risen from the grave.
- Many Christians place a high value on their belief in the resurrection because: the resurrection demonstrates that Jesus beat death
- the resurrection demonstrates that Jesus defeated sin and death
- and the resurrection demonstrates that Jesus defeated sin and death.
- It is seen as evidence of the continuation of life after death.
- Aside from that, the resurrection serves as evidence of God’s supreme power and generosity.
St.Paul emphasizes the importance of believing in Jesus’ resurrection from the dead in the biblical book 1 Corinthians, which is written by the apostle Paul.He adds that he personally saw Jesus after his resurrection, and that Jesus appeared to the apostles as well as over 500 other people during that time period.The apostle Paul then informs the audience that Jesus’ resurrection offers the possibility of life beyond death: If it is proclaimed that Christ has been risen from the dead, how can some of you claim that there is no such thing as a resurrected body?Even if there is no resurrection of the dead, it is unlikely that Christ has been risen from the grave.And if Christ has not been risen from the dead, our message, as well as your faith, is pointless.
15:12–14; 1 Corinthians 15:12–14 Jesus was reborn after he died on the cross, according to the question.Is this true or false?False.
He was raised from the dead.Reincarnation is the process by which something is reincarnated and begins its existence all over again, usually in a new form.As far as we know, Jesus has returned to life in the same physical shape and at the same stage in his life as he was when he died.
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The resurrection of Jesus
- Following Jesus’ crucifixion, a group of ladies went to his tomb quite early on Sunday morning to pay their respects. They discovered the stone that had been rolled aside from the tomb’s entrance, but they were unable to locate the body of Jesus.
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Jesus took them out of the city and into Bethany, where he blessed them with the blessing of his hands. After then, he was lifted up into Heaven. It was with great satisfaction that they returned to Jerusalem and spent the rest of their stay in God’s temple, giving thanks to the Almighty. A chromolithograph of Christ’s ascension, produced in 1886, depicts the event.
Understanding the text
This occurrence occurred 40 days after the resurrection of Jesus Christ.It was during this time period that the New Testament writers describe that there were several witnesses who saw Jesus upon his resurrection.The term ″ascension″ refers to the fact that Jesus ascended, or was taken up, to the heavenly realm.This is crucial because it demonstrates that he has completed his purpose on Earth and has returned to Heaven as a result.Christians believe that Jesus resides in the presence of God in Heaven until such time as God decides to send Jesus to Earth to carry out the last judgment.The Parousia is the name given to this occurrence.
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Move on to Test
The Science of the Crucifixion
Dr.Cahleen Shrier, associate professor of biology and chemistry at the Department of Biology and Chemistry, delivers a special lecture on the science of Christ’s crucifixion on a yearly basis.She goes into depth on the physiological processes that a typical crucified victim went through, and she instructs her pupils on how to see Christ’s death on the cross in a fresh light.Although the exact actions depicted in this scenario may not have occurred in Jesus’ individual situation, the tale is based on historical evidence of crucifixion techniques that were in use at the time of Jesus’ death.Please be advised that the material that follows is realistic and graphic in nature.Understanding that Jesus would have been in superb physical condition from the beginning is critical.
He participated in physical labor because he was a carpenter by trade.In addition, he traveled throughout the countryside on foot for much of the duration of His ministry.His stamina and strength were most likely extremely well developed at the time of his death.
Keeping this in mind, it becomes evident exactly how much He suffered: If this torment could break a guy in such good form, it must have been a horrifying experience for him.
Matthew 26:36-46, Mark 14:37-42, Luke 22:39-44
Following the celebration of the Passover, Jesus leads His followers to the Garden of Gethsemene to pray.During His frantic prayer concerning the events that would take place, Jesus sheds blood droplets.There is a rare medical illness known as hemohedrosis, which occurs when the capillary blood veins that supply the sweat glands get damaged or destroyed.Blood that has been released from the vessels combines with the perspiration, resulting in the body sweating blood droplets.This condition is caused by mental pain or extreme anxiety, a state that Jesus conveys in his prayer, ″my soul is greatly saddened to the point of death,″ which means ″my soul is grieved to the point of death″ (Matthew 26:38).Because of the tenderness of the skin caused by hemohidrosis, Jesus’ physical state deteriorates gradually.
Matthew 26:67-75, Mark 14:61-72, Luke 22:54-23:25, John 18:16-27
Walking nearly two and a half kilometers from Pilate to Herod and back is a significant portion of Jesus’ journey. He hasn’t slept in days, and he’s been insulted and abused mercilessly (Luke 22:63-65). Aside from that, his skin is still sore as a result of the hemohedrosis. His physical state continues to deteriorate.
Matthew 27:26-32, Mark 15:15-21, Luke 23:25-26, John 19:1-28
Pilate ordered that Jesus be flogged in accordance with Roman law prior to his crucifixion.Tradition dictated that the guilty be stripped nude, and the flogging was applied to the area between the shoulders and the upper legs.There were numerous leather strips in the whip’s construction.Metal balls were positioned in the midst of the strips and struck the skin, causing severe bruising.On top of that, sheep bone was glued to the ends of each strip for added strength.After making contact with Jesus’ skin, the bone penetrates into His muscles, ripping pieces of flesh away and revealing the bone beneath.
After the flogging, the flesh of Jesus’ back is ripped into long ribbons.It is at this moment that he has lost a significant amount of blood, which causes his blood pressure to drop and sends him into shock.Jesus’ hunger is the normal response of His body to His suffering since it is a result of the body’s natural attempt to correct imbalances such as decreasing blood volume (John 19:28).
If He had consumed more water, His blood volume would have grown significantly.A crown of thorns is placed on Jesus’ head, and a cloak is slung over His back by Roman soldiers (Matthew 27:28-29).The garment aids in the formation of a blood clot (much like placing a piece of tissue on a cut after shaving) and so prevents Jesus from suffering more blood loss.They strike Jesus in the head (Matthew 27:30), causing the thorns from the crown of thorns to press into his flesh and cause him to bleed profusely.He also suffers injury to the facial nerve, which results in tremendous agony running down his face and neck as a result of the thorns.
Soldiers spit on Jesus as they ridicule Him, further demeaning His dignity (Matthew 27:30).They pull the garment from Jesus’ back, and the blood begins all over again.Jesus’ physical state grows increasingly precarious.Jesus is clearly in shock as a result of the tremendous blood loss that has occurred without replenishment.
As a result, he is unable to bear the cross, and Simon of Cyrene is tasked with this responsibility (Matthew 27:32).
Matthew 27:33-56, Mark 15:22-41, Luke 23:27-49, John 19:17-37
The Persians created the crucifixion somewhere between 300 and 400 B.C.It is very probably the most agonizing death that civilization has ever devised in its history.Because crucifixion is recognized as a type of protracted, severe torture, the English language has derived the word ″excruciating″ from the word ″crucify.″ 1 Slaves, foreigners, revolutionaries, and the most heinous offenders were the only ones who received such a penalty.Those who died were nailed to a cross; nonetheless, it is likely that Jesus’ cross was not the Latin cross, but rather a Tau cross (T).The vertical portion (the stipes) is firmly anchored to the ground surface.The accused only drags the horizontal portion (the patibulum) up the hill, which is a long distance.
A sign (the titulus) is located on top of the patibulum, signifying that a formal trial for a breach of the law has taken place.In the case of Jesus, this is translated as ″This is the King of the Jews″ (Luke 23:38).Due to the fact that the accused must be nailed to the patibulum while still lying down, Jesus is flung to the ground, reopening His wounds and causing blood.
They fasten His ″hands″ to the patibulum with nails.The wrist is included in the Greek definition of ″hands.″ It’s more likely that the nails pierced through Jesus’ wrists than through his hands.If the nails were pushed into the flesh of the hand, the weight of the arms would force the nail to rip through the delicate flesh.As a result, the upper body would not be nailed to the cross anymore.When a cross is inserted in the wrist, the bones in the lower region of the hand sustain the weight of the arms, and the body stays nailed to the cross for the duration of the ceremony.
When the enormous nail (seven to nine inches long)2 strikes the hand, it destroys or severes the primary nerve supplying the hand (the median nerve).This causes Jesus to experience continual searing anguish up both of his arms.Once the victim has been tied, the guards will lift the patibulum and set it on top of the stipes that have already been laid in the soil.During the lifting of the cross, Jesus’ whole weight presses down on His nailed wrists, causing His shoulders and elbows to become dislocated (Psalm 22:14).
3 In this posture, Jesus’ arms are stretched to a minimum of six inches longer than they were at their starting point.Most likely, Jesus’ feet were nailed through the tops of the columns, as shown in popular culture.When the body is in this posture (with the knees flexed to roughly 90 degrees4), the weight of the body presses down on the nails, and the ankles support the weight of the body.As opposed to the hands, the nails would not rip through the delicate tissue as they would have done with the hands.A second time, the nail would inflict serious nerve damage (since it would sever the dorsal pedal artery of the foot) and excruciating agony.
- Breathing normally requires the diaphragm (the big muscle that divides the chest cavity from the abdominal cavity) to move down in order to take in air.
- The chest cavity is enlarged as a result, and air is drawn into the lungs automatically (inhalation).
- The diaphragm rises in response to the exhalation of breath, which compresses the air in the lungs and drives the air out (exhalation).
- As Jesus dangles from the cross, the weight of His body presses down on the diaphragm, causing air to enter and remain in His lungs throughout the duration of His death.
- In order to breath, Jesus has push up on His nailed feet, which causes even greater suffering.
- During exhalation, air must flow through the vocal chords in order for them to function properly.
From the crucifixion, according to the Gospels, Jesus communicated seven times.It is incredible that He lifts himself up to say ″Forgive them″ despite his anguish (Luke 23:34).Suffocation occurs as a result of the difficulty in exhaling, which is a laborious process.Because of the buildup of carbon dioxide in the blood, there is a high concentration of carbonic acid in the blood.
The body reacts immediately, causing the impulse to breathe to be triggered.Meanwhile, the heart is beating quicker in order to circulate the available oxygen.The reduced oxygenation of the tissues (resulting from the difficulty in exhaling) causes tissue damage, and the capillaries begin to leak watery fluid from the blood into the tissues as a result.This leads in a build-up of fluid around the heart (pericardial effusion) and in the lungs (pulmonary effusion) (pleural effusion).
- The person is effectively suffocated by his or her collapsing lungs, failing heart, dehydration, and inability to provide sufficient oxygen to the tissues.
- 5 The diminished oxygenation also causes damage to the heart itself (myocardial infarction), which ultimately results in cardiac arrest and death.
- Causing the heart to explode is a condition known as cardiac rupture, which occurs when the heart is under extreme stress.
6 The most likely cause of Jesus’ death was a heart attack.Suffocation occurs after Jesus’ death, as a result of the soldiers breaking the legs of the two prisoners who were crucified with Him (John 19:32).Death would therefore occur more quickly as a result of this.The fact that Jesus was already dead when they arrived meant that they did not have to break His legs (John 19:33).The soldiers wounded His side, rather than His neck, to ensure that He was no longer alive (John 19:34).
- It is said that &Pri