Jesus Prays in the Garden of Gethsemane – Drive Thru History®
After finishing the Passover dinner, Jesus goes to the Garden of Gethsemane to pray for a while. Jesus and his disciples left the rented chamber and proceeded to the Garden of Gethsemane, an olive grove in the Kidron Valley, on the lower western slope of the Mount of Olives, where they prayed for forty days and forty nights. Gethsemane literally translates as “Oil Press” in Hebrew, indicating that it was a large-scale industrial oil activity. Ancient civilizations relied heavily on olive oil, which was used for everything from cooking to cleaning, skin care to lamp fuel, amongst other things.
In addition to oil presses, the Garden of Gethsemane was densely planted with olive trees, making it an ideal location for those seeking privacy. Jesus and his followers appeared to frequent a specific location, which appears to have been a garden area tucked away among the olive orchards. After long days spent at the Temple complex, Jesus would take his friends to this location to relax and pray.
Jesus Prays in the Garden of Gethsemane
This time, though, things were different. When Jesus was overcome with anguish. During a conversation with Peter, James, and John in the Gospel of Matthew, Jesus remarked, “My soul is terribly sad, even to death; tarry here and wait with me.” (See Matthew 26:38 for further information.) The Garden of Gethsemane, which is at the foot of the Mount of Olives, is today protected by the walled grounds of the Church of All Nations, which is also known as the Church of the Agony, which was built over the site in the late 19th century.
It is a tranquil garden nestled among a grove of old olive trees, with a view of the eastern wall of the Old City of Jerusalem in the distance.
“However, it is not my will, but yours, that shall be done.” And an angel from heaven came to him, encouraging and strengthening him.
(12:42-44) (Luke 22:42-44)
Never before had his closest disciples heard this kind of language from their Teacher. Never before had they seen Jesus so filled with anguish. Jesus was even sweating blood. Today, the medical community calls this very rare condition, “Hematidrosis,” or “blood sweat” – where blood oozes from the forehead, tear ducts, nose, nails, and other skin surfaces. The rare condition can be caused by severe distress… Obviously, Jesus was in severe distress. “Gethsemane” – The name of the olive grove itself even contributes to the agony of the scene.
- In the end, Jesus could have just walked away.
- It was night.
- But, as difficult as it was, Jesus knew his identity – he knew his destiny.
- He reconvened with his disciples and said,“See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.
Rise, let us be going; see, my betrayer is at hand.” (Matthew 26:45-46) Randall acts as the lead writer for ColdWater’s Drive Thru History® TV series and Drive Thru History® “Adventures” curriculum. Professional Biography
During the time between Jesus’ Farewell Discourse at the conclusion of the Last Supper and his arrest, theAgony in the Garden of Gethsemanewas a period in his life that is recorded in the four canonical gospels as taking place in the Garden of Gethsemane.
As recorded in all four of the canonical Gospels, Jesus went for a walk to pray immediately following the Last Supper. In terms of narrative specifics, each Gospel provides a somewhat different version of the story. This area of prayer is referred to as Gethsemane in the gospels of Matthew and Mark. Jesus was joined by three Apostles: Peter, John, and James, whom he instructed to remain awake and pray throughout the night. He made a move “A stone’s throw away” from them, he experienced immense grief and pain, prompting him to pray: “My Father, please let this cup pass me by if at all possible.” Allow things to unfold as You, rather than I, would want.” Then, a little time later, Jesus said, “If this cup cannot be passed by without being drunk, Your will be done!” “It is your will that I do” (Matthew 26:42; in Latin Vulgate:fiat voluntas tua).
He repeated this prayer three times, pausing between each prayer to check on the three apostles, who were all sound sleeping.
An angel from on high appeared to him to give him strength.
Finally, towards the conclusion of the tale, Jesus acknowledges that the time has come for him to be abandoned by his friends.
Agony in the Garden is the firstSorrowful Mystery of the Rosary and the first Station of the Scriptural Way of the Cross in Roman Catholic tradition, and it is also known as “The Garden of Gethsemane” (second station in the Philippine version). There are certain prayers and devotions that are offered in the Catholic faith as acts of penance for the pain and suffering experienced by Jesus during His Agony and Passion. There is no plea for a living or deceased beneficiary in these Acts of Reparation to Jesus Christ, but rather an attempt to “fix the sins” against Jesus that have been committed.
Acts of Reparation to Jesus Christ, according to Pope Pius XI, are a moral obligation for Catholics and are described as “some type of recompense to be made for the hurt” caused by Jesus’ sufferings in his encyclicalMiserentissimus Redemptoron reparations.
The Gospel of Matthew 26:40 serves as the foundation for the Holy Hourdevotion for Eucharistic adoration in the Catholic tradition. “Then He replied to them, ‘My spirit is extremely sad even to death; remain here with Me and watch with Me,'” according to the Gospel of Matthew.” (See Matthew 26:38 for further information.) When He arrived at the disciples’ house, He saw them sleeping and questioned Peter, in Matthew 26:40, “Could you not stay with Me for an hour?” When SaintMargaret Mary Alacoquestated that she had a vision of Jesus in which she was commanded to spend an hour every Thursday night contemplating Jesus’ agony in the Garden of Gethsemane, it marked the beginning of the Holy Hour devotional practice.
On the Mount of Olives, we find Jesus. Art portrayals of the Agony in the Garden are many and varied, and include the following examples:
- Agony in the Garden is a painting by Giovanni Bellini, an Italian Renaissance painter who lived from 1459 to 1465
- It depicts a woman in agony in a garden. Painted by romantic poet and artistWilliam Blake in the early 1800s and preserved at the Tate Britain in London, Agony in the Garden is a picture by romantic poet and artistWilliam Blake in the early 1800s. Correggio’s Agony in the Garden, a painting by the Italian artist Correggio that dates back to 1524 and is presently housed in Apsley House in London
- Painted by the Italian painter Andrea Mantegna between 1458 and 1460, Agony in the Garden may be seen at the National Gallery of London. Painted by Andrea Mantegna between 1457 and 1459 and now housed in the Musée des Beaux-Arts de Tours, Agony in the Garden depicted a woman in agony in a garden. Agony in the Garden, a painting by Gerard David from the 1510s that was formerly assigned to Adriaen Isenbrandt and is currently housed in the Musée des Beaux-Arts de Strasbourg
- Christ on the Mount of Olives– a painting by Baroque painter Michelangelo Merisi da Caravaggio, c. 1605
- Christ on the Mount of Olives– a painting by Paul Gauguin, 1889
- Christ on the Mount of Olives– a painting by Michelangelo Merisi da Caravaggio, c. 1605
- Christ on the Mount of Olives– a painting by Michelangelo Merisi da Caravaggio, c In the classical music world, “Christ on the Mount of Olives” is an oratorio by Ludwig van Beethoven
- In rock opera, “Gethsemane (I Only Want to Say)” is a song by the rock band Aerosmith. When Jesus performs this song in the musical Jesus Christ Superstar, written by Tim Rice and Andrew Lloyd Webber, He confronts God about His impending fate, eventually accepting it at the conclusion of the song. Following the crucifixion, an orchestral reprise in the manner of “John Nineteen: Forty-One” may be heard.
An interpretation of hematidrosis has been advanced in the scientific literature, according to which the great mental anguish that Jesus suffered to the point that his sweat turned to blood is described only byLuke the Evangelist because he was trained in medicine. This interpretation is based on a medical interpretative hypothesis of hematidrosis.
- Christ in the Garden, a poem by Felicia Hemans that appeared in the 1826 issue of The Amulet yearly
- Wiersbe, Warren W. (Wiersbe, Warren W.) (1992). Bible Exposition Commentary, Vol. 1: New Testament (Bible Exposition Commentary, Vol. 1: New Testament). Pages 268–269 of Chariot Victor Publishing’s book. “Knowing everything that was going to happen to Him,” says Matthew 26:46
- Mark 14:41
- Cf. John 18:4: “Knowing everything that was going to happen to Him,” says Slater (1911). “Reparation,” in Herbermann, Charles (ed. ), Catholic Encyclopedia, Vol. 12, New York: Robert Appleton Company
- Delany, Francis Xavier, “Reparation,” in Herbermann, Charles (ed. ), Catholic Encyclopedia, Vol. 12, New York: Robert Appleton Company
- (1911). “Raccolta.” In Herbermann, Charles (ed. ), Catholic Encyclopedia, Vol. 12, New York: Robert Appleton Company
- Christopher, Joseph P. “Raccolta.” In Herbermann, Charles (ed. ), Catholic Encyclopedia, Vol. 12, New York: Robert Appleton Company
- (2003). The Raccolta is a collection of items. abBall, Ann (2003).Encyclopedia of Catholic Devotions and Practices. St. Athanasius Press, ISBN 978-0-9706526-6-9
- AbBall, Ann (2003).Encyclopedia of Catholic Devotions and Practices. St. Athanasius Press, ISBN 978-0-9706526-6-9
- AbBall, Ann (2003).Encyclopedia of Catholic Devotions and Practices. abStravinskas, Peter (1998). “Miserentissimus Redemptor.” In Herbermann, Charles (ed.).Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company
- AbPope Pius XI (8 May 1928). “Miserentissimus Redemptor.” In Herbermann, Charles (ed.).Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company
- AbStravinskas, Peter (1998). The Catholic Encyclopedia published by Our Sunday Visitor. Huntingdon, Indiana: OSV Press, p. 498. ISBN 978-0-87973-669-9
- Wakefield, Gordon S. Huntingdon, Indiana: OSV Press, p. 498. ISBN 978-0-87973-669-9
- (1983). The Westminster Dictionary of Christian Spirituality is a reference work on Christian spirituality. Kentucky’s Westminster John Knox Press published a book with the ISBN 978-0-664-22170-6 on page 347. Sister Mary Bernard is represented by a doll (1910). “St. Margaret Mary Alacoque,” says the narrator. According to Charles Herbermann (ed.). Vol. 9 of the Catholic Encyclopedia. Robert Appleton Company, New York, New York
- Edwards, William D., Gabel, Wesley J., and Hosmer, Floyd E. (2001). (March 21, 1986). “On the Physical Death of Jesus Christ” is the title of this article (PDF). JAMA, vol. 255, no. 11, pp. 1455–1463. CiteSeerX 10.1.1.621.365.doi: 10.1001/jama.1986.03370110077025.PMID3512867
- CiteSeerX 10.1.1.621.365.doi: 10.1001/jama.1986.03370110077025
What Can We Learn from the Jesus’ Prayer in the Garden of Gethsemane?
Take note of Jesus’s prayer in the Garden of Gethsemane, for example. It was a solitary act of prayer. He retreated from even his three closest pals, who lived only a few blocks away. Believers should spend a lot of time in private prayer, especially during times of temptation. Private prayer is the key to opening the gates of Heaven, and it is also the key to closing the gates of Hell. Just as it is a shield against danger, it is also a weapon with which to fight back against temptation. Additionally, it was Son’s prayer.
- “Abba, Father,” as Mark refers to his father.
- In order to begin with “Our Father who art in Heaven,” the prayer opens with “Lead us not into temptation but rescue us from evil,” as it is written in the scriptures.
- As a subject, you have no legal rights.
- As a result, do not be ashamed to say, “My Father, hear my cries.” Once again, keep in mind that it was a persistent prayer.
- You will not be satisfied until you have achieved victory.
- Continue to pray and observe in the same with gratitude as you did before.
- “However, not according to my will, but according to Your will.” God will yield if you will only yield.
- Accept that the outcome of your request is in His hands, for He knows when to give, how to give, what to give, and what to withhold, and He knows what to give and what to withhold.
- Adapted fromCharles Spurgeon’s Sermons, Gethsemane (No.
Jesus’ Temptation in the Garden of Gethsemane
However, there is no doubt that the God-Man was truly tempted since the Bible explicitly states that He was, and that it is because He underwent such temptation that He is a High Priest who can be touched by the sentiments of our inadequacies and weaknesses (Hebrews 4:15). The most difficult temptation Jesus experienced was the temptation to turn away from the cross (cf.Matthew 4:8-10;Matthew 16:21-23). With each step closer to the cross, Jesus’ fear grew as the possibility of the spiritual death that He would experience there dawned on Him.
This garden was not a public space; it belonged to a private individual, who made it available to Jesus when He was in the vicinity of the ancient city of Jerusalem (John 18:2).
Luke offers us in this passage that provide us with insight into the trauma Jesus experienced throughout this experience: the allusion to His shedding “large drops of blood” (Luke 22:44) and His need for angelic aid (Luke 22:45).
(Luke 22:43). Dr. Doug Bookman’s The Last Supper and the Garden of Gethsemane was the inspiration for this adaptation.
“Let This Cup Pass From Me”
In His agony before and during the Crucifixion, Jesus was not deceived by what was going to take place (Mark 8:31). More than only physical torment lay ahead for Jesus; he would also be subjected to mental, emotional, and spiritual anguish. Jesus was fully aware that the will of God was going to crush Him, to enable Him to be “pierced for our sins” (Isaiah 53:5-10) in order to atone for humanity’s sin and bring them into harmony with the Father (Romans 5:1-5). However, even though Jesus adored mankind, He dreaded the suffering and sorrow he was about to experience, which prompted Him to plead, “Let this cup pass from me.” There are two crucial qualifiers in Jesus’ plea to “take this cup from me” (Luke 22:42): first, the cup must be removed from him.
- If there is another way to save mankind, Jesus wants to be the one who takes that alternative route.
- Second, Jesus prays, “not my will, but your will be done,” which means “your will be done.” In body, mind, and soul, Jesus surrendered himself to the will of the Father.
- In Gethsemane, Jesus revealed what true surrender to the Father looks like by submitting to the plan of God in an earnest, serious, and willful manner.
- Why Did Jesus Want to Give God the Cup?
- Photograph by Mads Schmidt Rasmussen on Unsplash.
What is the Garden of Gethsemane and Why Was it so Crucial to Jesus’ Life?
It is a vulnerable moment just after the Last Supper, when Jesus has revealed to His closest friends on earth what is about to happen to Him — the painful betrayal He will suffer from one of them, as well as His impending arrest, torture, and crucifixion — and how they should prepare for what is to come. Jesus withdraws with His inner circle, the three disciples closest to Him, and seeks sanctuary in a secret area, filled with agony and intense fear at the prospect of what He would shortly face.
And then, with unwavering determination, He goes about doing what He believes is necessary to save all of humanity.
Where Is the Garden of Gethsemane?
While the exact location of the Garden of Gethsemane is difficult to determine, the Bible states that it is located on the Mount of Olives, which is a historic site with significant significance throughout the Bible. We learn that the Mount of Olives was a “Sabbath day’s walk” from the city in Acts 1:12, according to the Bible. According to Easton’s 1897 Bible Dictionary, the Mount of Olives was given this name because it was covered with olive trees at the time. Because it was situated around 200 feet above sea level, it was one of a handful of mountain ridges east of Jerusalem that provided an excellent perspective of the city.
The Mount of Olives is a significant location because it was there that King Solomon built a “high place” for the worship of foreign gods, which caused the Lord to become extremely enraged with him (1 Kings 7-11).
The prophet Zechariah predicted that “a day of the Lord” would come when the Lord will stand on the Mount of Olives, ready for war, and reign as king over the entire planet, and he was correct (Zechariah 14:1-9).
The garden was a site of great significance, where not only did a monumental event in the life and death of our Lord Jesus Christ take place, but it was also a place where we might learn important lessons about what it means to be a believer in Christ.
What Is the Garden of Gethsemane?
A significant location in Jesus’ life, the Garden of Gethsemane is mentioned in all four Gospels as a place where He retreated into deep prayer and a time of agony before His arrest and crucifixion, and it is also mentioned as a location near where He ascended to heaven in the Book of Acts, among other things. In Strong’s Exhaustive Concordance of the Bible, Gethsemane is translated from the Greek as “an oil press,” which makes sense given the context. It is said to be located at the base of the Mount of Olives, beyond the Kidron Valley, and to be accessible only by foot.
The oil press, a mechanical device of some type used to crush olives and extract their oil for cooking and other purposes, was also most likely included in the excavation.
Jesus brought His three closest followers — Peter, James, and John — with Him to a spot named Gethsemane (Matthew 26:36) so that He may pray, according to the Gospel of Matthew.
The Bible has a similar story in Mark 14:32, where the Gospel account also mentions that Jesus took Peter, James, and John with Him “to a location called Gethsemane,” where He prayed in intense agony, overwhelmed by what was going to take place.
What Happened in the Garden of Gethsemane at the Mount of Olives?
According to the Gospels, Jesus instructed His followers to “sit here while I pray” (Mark 14:32). Because “my spirit is filled with anguish to the brink of death,” he admitted his sorrow and asked them to keep an eye out for him (14:34). Then, after walking a short distance away from them, he knelt on His knees and cried out to His Father, God. Then he told me that he could do anything for me because he was my Abba, Father.” Please accept this cup from me. Yet it is not what I will, but what You will, that counts.” (14:36).
- “He fell to the ground with His face to the ground,” Matthew’s Gospel tells us, as He prayed with all of His might (Matthew 26:39).
- The Gospels describe Jesus rebuking them for their frailty and failure to maintain vigil at this time of great need, a time when He prayed with such intensity that the Gospel of Luke described His sweat as “drops of blood dropping to the ground” (22:44).
- He appeared ready to confront the path His Father had mapped out for Him.
- Look at what has happened: the Son of Man has been handed into the hands of sinners.
- Let’s get this party started!
- Judas betrayed Jesus with a kiss, and the Son of God was apprehended and imprisoned as a result (Mark 14:43-46).
Nevertheless, during His all-night anguish of sadness and prayer, Jesus realized what had to be done.
“Jesus responded by saying, ‘No more of this!’ In addition, He touched the man’s ear, healing him” (Luke 22:51).
When this happened, as Jesus had warned, “all of His disciples left Him and fled” (Matthew 26:56).
This time, however, it is during His ministry (Acts 1:12).
“It is not for you to know the times or dates that the Father has fixed by His own authority,” Jesus said.
In the immediate aftermath of His words, He was lifted up and hidden by a cloud in front of their very eyes” (Acts 1:6-9).
They also informed them that Jesus would return in the manner in which they had last seen Him go. The disciples then returned from the Mount of Olives to Jerusalem, prepared to carry out the tasks that Jesus had assigned to them there (1:10-12).
Why Is the Garden of Gethsemane Important?
Although the garden was an important location, especially to Jesus because it was a place where He sought much-needed comfort and solace with His Father during a time of pain and sadness, as well as the location where He was betrayed and arrested, it also served as a setting for important instruction on key concepts that are still relevant today. In the first place, we are presented Jesus as the real “Word (that) became flesh” (John 1:14), the incarnate Son of the Lord God, born of a virgin, and referred to as Immanuel, which means “God with us” (Isaiah 7:14).
- He was in the Garden of Gethsemane where He experienced sadness and tremendous pain as a result of the suffering He would have to undergo.
- Jesus’ reaction may be taken as annoyance, disdain, or scolding when His closest companions, whom He’d pleaded with to stay awake and maintain watch, were unable to complete even the simplest of tasks for Him.
- Then Jesus turned to Peter and said, “Couldn’t you men keep watch with Me for an hour?” (Matthew 26:40 b).
- (Matthew 36:27-29).
- Jesus did more than just have a sacred supper with His closest companions when they gathered with Him for their final major meeting before His arrest and execution.
- His revelations included the fact that one of them would betray Him, and that all of the disciples would scatter, with even Peter confessing three times before the rooster crows the following morning (Matthew 26:34).
Lastly, As part of the Sermon on the Mount, Jesus shared wisdom on topics such as turning the other cheek (Matthew 5:38-39), loving our enemies and praying for those who persecute us (5:44), giving to the needy (6:1-4), serving God rather than money or other temporary things of this world (6:19-24), and many other topics.
- Jesus told him, ‘Put your weapon back where it belongs,’ for those who draw the sword will perish by the sword.’ Do you believe that I will be unable to summon my heavenly Father and have Him immediately place more than twelve legions of angels at my disposal?
- Jesus was implying that the will of the Father would be carried out regardless of the circumstances, and that there was no use in resisting or incurring extra bloodshed.
- Despite the fact that they did not comply with His instructions, His requests of them — as well as His modeling of the proper way to behave in times of grief and agony – reveal what we as Christians ought to do now.
- Many Christians believe that contemplating the Garden of Gethsemane and its significance to Jesus, whether they travel to the exact spot or merely read about it, is an important step in better comprehending the deeds, the message, and the intent of Christ.
- Her novel, The Memory Garden, was nominated for the 2018 American Christian Fiction Writers Genesis Award, which she received for her work as a Christian novelist.
- Jessica Brodie’s fiction may be found at jessicabrodie.com, as well as her religious blog.
She also does a weeklyYouTubedevotional on her channel. You may also find her on social media sites such as Facebook, Twitter, and others. She’s also written a free eBook, A God-Centered Life: 10 Faith-Based Practices for When You’re Anxious, Grumpy, or Stressed, which you can get here.
What an Atheist Might Think About Jesus Praying in Gethsemane
Upon reaching Gethsemane, he addresses his followers by saying, “Please sit here while I pray for you.” Taking Peter and James and John along with him, he begins to be terribly startled and to feel extremely heavy; 34 and he tells them, “My soul is exceedingly sad unto death: wait here, and watch.” 35 And he walked a little distance forward before falling to the ground and praying that, if it were possible, the hour might pass him by.
- He responded, “Abba Father, with thee anything is possible; take this cup away from me; but not what I want, but what you want.” 37 And when he arrives, he finds them asleep, and he says to Peter, “Simon, are you sleeping?” Couldn’t you just sit and watch for an hour?
- The spirit is indeed ready, but the bodily is unable to keep up.
- 40 And when he returned, he saw them sleeping again (since their eyelids were heavy), and they had no idea what to say in response.
- 42 Get up, let us depart; behold, he who betrays me is close at hand.
Jesus and the Garden of Gethsemane
For centuries, the tale of Jesus’ uncertainty and suffering in Gethsemane (literally “oil press,” a tiny garden outside the eastern wall of Jerusalem on the Mount of Olives) has been considered one of the most intriguing chapters in the gospels. This verse heralds the beginning of Jesus’ “passion,” which is defined as the time of his suffering leading up to and including his crucifixion. Because the disciples are repeatedly shown as asleep throughout the account, it seems doubtful that the story is historical (and hence unable to know what Jesus is doing).
The Jesus represented in this painting is significantly more human than the Jesus depicted in the majority of the gospel accounts.
He is unaffected by the challenges of his adversaries, and he exhibits extensive awareness of the events that will take place in the future – even his own death.
Jesus behaves in much the same way as practically any other person who realizes that their life is coming to an end: he is filled with anguish and sorrow, and he wishes that the future does not unfold in the way he expects it will.
Did he believe that his mission had been a failure? Was he depressed because his disciples had failed to stick by him?
Jesus Prays for Mercy
Earlier, Jesus told his disciples that everything is possible if they had enough faith and prayer – including shifting mountains and forcing fig trees to fall down. Jesus is praying in this place, and his faith is undeniably powerful. In fact, one of the main points of the story is the contrast between Jesus’ faith in God and the lack of faith exhibited by his disciples: despite Jesus’ repeated instructions to “stay awake and watch” (the advice he gave earlier to watch for signs of the apocalypse), his disciples keep falling asleep despite his repeated instructions to do so.
- This is implied by the phrase “not what I will, but what thou wilt.” If one is only ever going to pray that God accomplishes what he wants (is there any doubt that anything else will happen?
- Jesus demonstrates a readiness to enable God to carry out the purpose for which he is sacrificed.
- The expression “Abba” is derived from the Aramaic word for “father” and suggests a very intimate relationship; nevertheless, it also limits the possibility of identification – Jesus is not speaking to himself here.
- They, too, were subjected to persecution, arrest, and even the prospect of execution on their heads.
- At the end of the day, they would most likely feel abandoned by their friends, family, and God himself.
- The narrative nearly begs the reader to think how they would behave in a similar scenario, which is an acceptable response for Christians who may find themselves in a similar situation as soon as tomorrow or the next week.
Bible Gateway passage: Matthew 26:36-56 – New International Version
36When Jesus and his disciples arrived at Gethsemane, he told them to “Sit here while I walk over there and pray.” They did what he instructed. 37He accompanied Peter and the two sons of Zebedee B)”>(B)along with him, and he became mournful and distressed as the journey progressed. “My soul is burdened with anguish C)”>(C)to the point of death,” he said to them. Keep an eye on things with me while you’re here. ” D)”> ” D)”> (D) 39 A short distance farther, he dropped to the ground with his face to the ground, crying out, “My Father, may this cup E)”>(E)be removed from me if it is possible.” However, not according to my wishes, but according to yours.
I questioned Peter, “Couldn’t you two men stay watch with me for an hour G)”>(G)?” he said.
He is willing, but his flesh is weak.”>(H)The spirit is willing, but his flesh is weak.” 42As he was leaving, he called out to God, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.” I)”> (I) 43When he returned, he discovered them sleeping again, this time because their eyes were heavy.
45After that, he went back to the disciples and asked them, “Are you still sleeping and resting?” As you can see, the hour J)”>(J)has arrived, and the Son of Man has been delivered into the custody of sinners. 46 Rise! Let’s get this party started! “Look, here comes my traitor!”
Jesus Arrested K)”>(K)
Judas, L) interrupted him while he was still saying “‘(L)one of the Twelve’ has now come. The top priests and the elders of the nation dispatched a huge contingent of soldiers armed with swords and clubs to accompany him. 48%Now, the betrayer had coordinated with them to deliver a signal: “The one I kiss is the man; arrest him.” “Greetings, Rabbi!” Judas exclaimed as he walked up to Jesus and greeted him “>(M)and kissed him on the cheek. 50Jesus responded, “Go and do what you came here to do, buddy.” N) The letter N is used to indicate that the letter N is used “After that, the men rushed forward and apprehended Jesus, who was then arrested.
P)”>(P)52 “Put your weapon back where it belongs,” Jesus instructed him, explaining that “those who draw the sword will die by the sword.” Q) What is the definition of a neologism?
R)”>(R)54How, therefore, would the Scriptures be fulfilled S)”>(S)that state that it must take place in this manner?” R)”>(R)54 55At that point, Jesus addressed the crowd, saying, “Do you think I’m leading a rebellion, that you’ve come out with swords and clubs to arrest me?” Every day, I sat in the temple courts and taught, T) “>(T)and you didn’t take me into custody.
“U” is an abbreviation for “United.” “>(U)Then he was left and fled by all of his disciples.
The Complete Guide to The Garden of Gethsemane
The fact that these events took place in “Gat Shemanei,” also known as the “Oil Press” garden, is extremely significant to the visitor who understands the Hebraic and biblical significance related with the production of olive oil and the significance of the garden. The whole operation is dependent on increased pressure being applied to the harvested olives by adding more and more weights to the huge wooden beam that transports the pressure point to the bagged fruits as the harvest progresses.
In accordance with tradition, there were four successive “harvests” of oil from the crushed olives as the pressure on the olives progressively rose.
The second level of increased pressure created oil for cooking; the third stage produced oil for lighting; and the fourth stage generated oil for cleaning.
This is the garden where His life’s calling and purpose came crashing down upon Him, just as successive weights fall upon the olives in order for them to yield the valuable oil.
He was born to be “The Lamb of God who takes away the sin of the world,” (John 1:29), as John the Baptist had announced to Israel just a few years earlier, and the events of the Garden of Gethsemane marked the point beyond which there could be no turning back for Him.
What did Jesus Say in The Garden of Gethsemane?
For these and other reasons, the Garden of Gethsemane is sometimes referred to as “The Agony in the Garden” and “The Agony of Christ” by Christian pilgrims and followers, among other things. Both titles allude to the unfathomable agony that Jesus underwent, yet the tale does not end there; it continues. According to the Gospel narrative, “they arrived at a spot known as Gethsemane, and He instructed His followers to sit here while He prayed.” And He brought Peter, James, and John with Him, and He became worried and exceedingly distressed as a result of what had happened.
And He answered to them, ‘Abba, Father, anything is possible for You.’ Take this cup away from me, but do not do what I want; instead, do what You want.” (Matthew 14:14.) According to Christian faith, the Garden of Gethsemane was the site of the greatest demonstration of the Son’s entire submission and obedience to His heavenly Father.
Recognizing the horrendous price He would have to pay if He were to become both sin and the atonement for the sins of the entire world, Jesus was honest and true when He prayed to His Heavenly Father, asking if there was any other way for mankind to be saved.
It was this tremendous confession that not only sealed Jesus’ fate by sending Him to death on the cross and into the tomb, but it also guided him, according to Christian faith, through death and hell, leading to the resurrection and the ascension to His Father’s right hand in heaven.
“Father, not my will, but yours be done,” continues to be the pilgrims’ prayer as they visit the Garden of Gethsemane today.
In Matthew 26:40-46; how many hours did Jesus pray in the Garden of Gethsemane? Only one or three? – Evidence for Christianity
How many hours did Jesus spend praying in the Garden of Gethsemane, according to Matthew 26:40-46? Is it only one or three? I couldn’t fathom why it would be significant to know how long he prayed in the garden for such a lengthy period of time. Normally, when such a question is posed, there is an underlying issue that is being addressed, such as a critique of the Bible raised by a skeptic or a misunderstanding of the Bible. In this particular instance, I am unable to provide a justification for this being a critical question.
- After being separated from Peter, James, and John for the first time in the garden of Gethsemane, Jesus returned and said, “Could you guys not keep watch with me for one hour?” with sorrow and sadness.
- At the very least, it might have been less than an hour, as Jesus clearly stated that they would not be able to stay even an hour.
- Keep in mind that people back then did not wear watches and typically kept track of the passage of time with less precision than we do now.
- Following the initial prayer session, Jesus returned to the location to pray twice more.
- It would not be unreasonable to assume that these two meetings lasted around an hour each, but the truth is that we just do not know for certain.
We do know that he ended praying when it was still dark and that he began praying late at night, but beyond that, we have no way of knowing what he was thinking. John Oakes is a writer and poet.
Prayer: The Garden of Gethsemane
“It is Your will, not mine.” Withdrawing a few paces beyond them, he knelt down and prayed: “Father, if You will, take this cup from Me; yet not My will, but Yours be done,” he said to God. — Luke 22:41-42 (NASB) Gethsemane is a Hebrew word that means “oil press.” The Garden of Gethsemane is described in Matthew 26:36, which reads as follows: Then Jesus went with His disciples to a spot called Gethsemane, and He said to them, ‘Sit here while I go over there and pray.’ Mark 14:32 expresses it like this: They arrived at a location known as Gethsemane, where Jesus instructed His followers to “sit here while I pray.” In Aramaic, Gethsemane is a location or enclosed piece of ground to which Jesus and His followers retreated.
- This location is mentioned as a garden (kepos, in Greek) in John 18:1, where it reads: When Jesus had done praying, He left with His followers and traveled through the Kidron Valley to the other side.
- Although scholars disagree on the actual location of the Garden of Gethsemane, this did not detract from our tour group’s enjoyment of the site.
- It was there, someplace near by, and no amount of scholarly debate can diminish the significance of the experience for me or the millions of others who are seeking Him.
- It is here that many scholars believe Jesus and His disciples spent the last week before Jesus’ crucifixion.
- Come… to the Garden of Gethsemane!
More from Rabbi Jason — Gethsemane, Eden, and the Anointed One
Following the celebration of Passover, Jesus and His followers traveled to the Mount of Olives and the Garden of Gethsemane, where they were beheaded (Matthew 26:36). It is important that Jesus spent the final hours of His life in a garden before His arrest. Given that the fall of man took place in a garden in the first place — and that Jesus, who is the second Adam, likewise came into a garden as He prepared to devote His life to atone for the sin of the first man and woman — Second, “Christ” is one of the most commonly used titles to refer to Jesus.
- Christ, on the other hand, is the Greek counterpart of the Hebrew wordMashiach (Messiah), which literally translates as “the Anointed.” What is the significance of this?
- The termMessiahin is used by us.
- “A shoot will grow forth out of the stem of Jesse, and a branch will bring fruit out of His roots,” according to the prophet Isaiah.
- Consider that Jesus spent one of the most crucial times in His life in an olive garden, which is the same sort of tree that was most symbolic of His role as Messiah.
- As Kathie stated, the name Gethsemane is derived from the Aramaic term for “olive press,” which means “olive press.” The olives were subjected to three pressings in order to extract every ounce of oil.
- Jesus was crushed by the weight of humanity’s sin, much like an olive in a press, in order that the light of redemption would be unleashed into our life as a result of His pressing the oil out of the olive.
- But there’s more to it than that!
Satan put Messiah through three tests in the desert at the beginning of His mission.
As His ministry came to a close, it appeared that Jesus was enduring a final and comparable test.
The disciples fell asleep three times, despite the fact that the Lord had instructed them to remain with Him in prayer.
Jesus desired for the disciples to join Him in prayer so that they would be better able to withstand temptation.
Every one of us must be on the lookout and praying constantly so that we do not fall prey to the temptation to deny the Lord while we are going through the olive presses of life and feel like we are being crushed by our circumstances and our circumstances.
Written with permission from Kathie Lee Gifford and Rabbi Jason Sobel’s novel, The Rock, the Road, and the Rabbi (Katie Lee Gifford, © Kathie Lee Gifford). * * * * * * * * * * * * * * * * * *
Are you in the midst of a devastating season? In the midst of Jesus’ despair, He turned to God the Father. We have the ability to do so as well. And we may be confident that it is through our most difficult moments that God refines us into pure gold. Please join us on our blog and share your ideas with us. We are interested in hearing from you! Sign up for the Rock, the Road, and the RabbiOnline Bible Study with Kathie Lee Gifford and Rabbi Jason Sobel to go on a virtual Holy Land Expedition with us!
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The Garden of Gethsemane was a regular meeting location for Jesus’ companions the night before he died on the cross. He was well aware that his pain, disgrace, and death were on the horizon, yet He did not flee. As an alternative, He prayed, and He invited His closest companions to join Him in prayer. “And after a short distance, he dropped to his knees and pleaded, saying, ‘My Father, if it is possible, please take this cup away from me; nevertheless, not according to my desire, but according to yours.'” (Matthew 26:39; Mark 12:39) There is a great deal of truth, beauty, and kindness to be discovered in this chapter taken in its totality.
Prayer and Happiness Aren’t Always United
When you are hurting, prayer is difficult. What should we say in our prayers to the One whose sovereign hand caused this to happen? How do we pray to the One who does as He pleases and does not seem to be influenced by our prayers? What do we do when our faith is weak? How do we pray? I’m not sure how to pray when we’re not happy with the hand God has dealt us. God does not expect us to wipe the tears from our eyes before kneeling before His throne in such circumstances. We might approach God in the same way that Christ did: “My Father, if it is possible, please take this cup away from me.” Jesus had no fear of death because He knew that He would be with His Father in glory when He died.
He was distressed because He was the blameless Second Person of the Godhead, who bore the burden of all the crimes of His people.
To describe Christ’s anguish, Matthew employs three distinct phrasings.
The English Standard Version (ESV) describes them as “mournful, anxious, and terribly sorrowful.” Those who experience grief, misery, sadness, and overwhelming sorrow can identify with each of these emotions. Knowing that the crucifixion lay ahead of him, Jesus experienced emotional torment.
The Agony of the Cross
This type of anguish was suffered by Christ on our behalf. In his commentary, John Calvin cites Ambrose as stating, “He wept for me, who had no cause of pain for himself; and, putting aside the joys of the everlasting Godhead, he endured the agony of my weakness.” Ambrose is referring to my weakness. Because I preach the cross, I am not afraid to name it grief. Because he took upon himself not just the appearance of incarnation, but also the truth of it. The feeling of grief was thus required so that he may triumph over sorrow rather than ignoring it; for the praise of fortitude is not awarded on people who are more stupefied than afflicted by their wounds.
We are blessed to have him as our empathetic high priest, who understands both our struggle and our fragility.
Similarly to what the author of Hebrews said, “Due to the fact that we now have a great high priest who has gone through the heavens, namely, Jesus the Son of God, let us keep our confession firm.
Let us therefore approach the throne of grace with confidence, so that we may receive mercy and find grace to assist us in our time of need.” (See also Hebrews 4:14–16.) Christ, in his role as your intercessor with the Father, does not expect you to arrive with all of the correct answers and all of your petitions nicely wrapped up.
We may be confident that our tear-stained prayers will reach the ears of a compassionate Father who sees us through the work of Jesus Christ on the cross.
We Can Come Again and Again
Three times, Jesus prayed to the Father with the same words. They weren’t really eloquent words. They weren’t becoming more and more cheerful. Then he went back to his room and prayed the same bereaved words over and over again. When we are grieving, we may find ourselves without any new words to say. Our sadness might last for months or even years, and it can deteriorate dramatically. What can we say? We’re stumped. Our Father never gets tired of hearing our pleas over and over again. He doesn’t even bother to wave his finger at us.
What Jesus criticizes is the use of words in vain and without thought, as if the words themselves could perform some sort of miracle (Matthew 6:7).
Continue to fight for faith in your heart so that you can continue to fall on your knees before His throne. You are a child of God in Christ, and He desires to hear your voice. You will be heard and cared for as a result of Christ’s suffering on the cross, which was the greatest of all.
Christ Will Hold You
When we are in the middle of sorrow, our prayers might seem ineffective. We begin to lose hope and to become unsure about ourselves. Hold on to Christ, my sister. “I believe!” you might exclaim to Him. “Please, help my skepticism!” (See Mark 9:24.) Make a plea for more faith. Christ will never abandon us, even in the midst of our sorrow. He swears that he will never lose everything that the Father has given Him (John 6:39). Despite the fact that your pain is overwhelming, Christ will not abandon you.
He will not pass judgment on your requests.
Continue to show up, to kneel, to argue your case.
Lara d’Entremont is a Biblical Counselor-in-training, and her goal in writing is to encourage women to look to God’s Word for guidance and comfort in the midst of daily life and suffering in order to discover the solutions they need.
Lara is married to Daniel, and the two of them live in the province of Nova Scotia.