What Does Jesus Say About Baptism

What Does the Bible Say About Baptism? Six Texts We Cannot Ignore

When it comes to comfort, “there is no greater consolation on earth than baptism,” observed Martin Luther, the renowned Protestant reformer. Luther is renowned for his battle against sin and Satan, which he conducted by preaching to himself, “I am baptized! “I have been baptized!” Luther was not making the assertion that he was saved just because he had been baptized. Rather, he had a correct understanding of the wonder and beauty of baptism. It was his belief that baptism was a visible, external act that served as an objective pointer to the unseen, interior truth of new birth and the faith that enabled us to be saved only on the basis of our faith in Christ.

As a baptist, though, I can’t help but notice that there was something lacking from Luther’s self-reminder of his baptism.

Although he himself was baptized as a child, it was not in reaction to a public declaration of his own religious beliefs, but rather in response to the faith of his parents, who hoped that their religion would be manifested in their newborn son eventually.

How much more impactful would he have felt if he had been able to recollect his baptism in its entirety?

Repent, Believe, Be Baptized

When it comes to his image of baptism, Luther is not the only one who has much to be desired. God has infused his sacraments with meaning that goes beyond the obvious. The “visible words” of the ordinances teem with depths of wonder and power, into which we grow and mature as a result of their presence in our lives. Christians of all denominations may look forward to the hues and textures of significance that will be revealed in Christian baptism that we have yet to realize. In order to begin, let me state at the start that godly evangelical pastors, academics, churches, and seminaries are divided on this issue.

It is difficult to keep track of all of the concerns and sophisticated discussions, and I have a great deal of admiration for many of my wonderful infant-baptist brothers and sisters.

However, because we believe in the Bible, we do not dismiss the simple and uncompromising interpretation of the Scriptures that the Bible provides.

We do, in fact, delve further, and we do not ignore what is clear. Consider six clear biblical verses on baptism that cannot be ignored by any Christian understanding of baptism.

Mark 1:5

They were coming from all over Judea and all over Jerusalem, confessing their sins, and being baptized by him in the Jordan River, according to the Scriptures. Baptism is always associated with repentance and trust in the person who is being baptized in the New Testament. John’s baptism, which served as a model for Christian baptism, was openly, frequently, and irrevocably linked to repentance. “They were baptized in the Jordan River, admitting their sins,” the Bible says (Matthew 3:6). “I baptize you with water for the forgiveness of your sins,” John declared (Matthew 3:11).

Once this is done, Acts makes a point of linking Christian baptism to repentance and faith throughout the narrative of the early church:

  • The Bible says, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins.” “Those who received his wordwere baptized” (Acts 2:41)
  • “When they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.” “When they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they The apostle Simon himself came to believe, and after being baptized, he remained with Philip” (Acts 8:12–13)

Acts 18:8

Crispus, the governor of the synagogue, as well as his entire household, came to believe in the Lord. And many of the Corinthians who heard Paul believed and were baptized as a result of his words. Infant-baptists frequently use the “home baptisms” reported in Acts 16:33, 18:8, and 1 Corinthians 1:16 as evidence that any infants living in these families would have been baptized if they were there. However, as John Piper points out, there is no instance of a newborn being baptized in the Bible at all.

  • As an example, in the instance of the Philippian jailer (Acts 16:32), Luke directs us away from making this assumption by stating that Paul first preached the message of the Lord “to those who were inhouse,” before baptizing those who had gathered there.
  • Belief in Jesus was required: “Crispus, the president of the synagogue, believed in the Lord, and so did his entire household,” says the Bible.
  • Although the believer-baptist debate extends much beyond such passages in the Gospels and Acts, this is where we frequently begin.
  • Four key passages in the apostolic letters connect baptism and faith in a way that is unsurpassed in the infant-baptist debate for their clarity and straightforwardness.

Galatians 3:26–27

Through faith in Christ Jesus, you are all adopted sons of God. According to the number of you who were baptized into Christ, you have put on Christ. Paul makes the assumption that those who have been baptized and those who have saving faith are both members of the same group of people (with no sanctioned outliers). Faith and baptism are intertwined in the activity of the church as well as in the personal experience of each Christian. Baptism should be administered to those who have demonstrated saving faith.

Those who have been baptized, on the other hand, have given voice to their saving faith. There is no room or provision given here, or anywhere else, for those who would have been baptized without making a confession of faith, in anticipation of a future declaration of faith.

Colossians 2:11–12

You were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, after having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.

  • One of the most persuasive reasons for infant baptism is that, just as circumcision was offered to every man born into God’s first-covenant people, baptism should be administered to every child (male and female) born into believing families of God’s new-covenant people, the church.
  • The “circumcision of Christ” refers to his being cut off for our sins on the cross, and the “circumcision made without hands,” which Paul applies to every believer, is spiritual circumcision, which is new birth (as commentator Doug Moo points out, “the connections.
  • Paul anticipates that the new-covenant inauguration ritual of water baptism will have been performed on the part of these new-covenant persons who have been born again and circumcised in heart.
  • Colossians 2:11–12, like Galatians 3:26–27, presupposes active and declared faith in all those who have been baptized, not only those who have been born into it.

Romans 6:3–4

You are probably unaware of the fact that all of us who have been baptized into Christ Jesus have also been baptized into his death. In order for us to share in Christ’s resurrection from the dead, we were buried with him in baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too may walk in newness of life. Like the believers in Colossians 2, those who have been buried with Jesus in his death and resurrected to new life in him are referred to as the baptized.

It is our “old self,” which we were born into (Ephesians 2:1–3), that has been crucified (Romans 6:6) or put off (Ephesians 2:1–3).

And Paul asserts that this is true of “all of us,” that is, of all those who have been baptized.

1 Peter 3:21

As a result, this scripture is frequently avoided by both believers and infant baptismists, because it raises the question of what is meant by the phrase “baptism. saves you.” Nevertheless, if we interpret the text correctly, we will both clear up any doubt and find additional proof that baptism is nothing less than an external representation of subjective repentance and trust (new birth) that is already present (rather than merely hoped for) in the baptizee. It is through the resurrection of Jesus Christ that baptism.

  • Peter understands that we would be taken aback by the statement “baptism.
  • No, he does not imply that the outward act of baptism, “which is a cleansing of filth from one’s body,” has any salvific efficacy in and of itself.
  • During baptism, the objective and outward demonstration of the subjective and internal “appeal to God for a good conscience” takes place.
  • Upon baptism, Peter’s message comes together, expressing in the believer a saving, spiritually newborn condition of heart that is expressed via baptism.

Plausible or Biblical?

In addition to the instances in the tales and the didactic statements of the apostles linking baptism to faith, we base our case on theological and covenantal considerations. I’ll save it for the next post, but there’s something appropriate about delaying the discussion of those points for a little while longer. The ability to give due consideration to the verifiable teaching of the New Testament is essential to the credobaptist perspective. The most persuasive infant-baptist voices are often those that are admirably plausible, rational, and consistent in their reasoning.

While we must go on to the deeper theological and covenantal arguments in due order, we must not skip over the simple, obstinate, and evident interpretations of the New Testament passages that are there in the textual evidence.

Bible Verses About Baptism

The Most Inspirational Bible Verses on Baptism Baptism is a significant milestone in a believer’s relationship with Jesus Christ. Water immersion baptism, in which a believer makes a public profession of their faith, is mentioned in the Bible as a practice. Jesus set the standard for water baptism by his own example! This passage should steer you in the right direction and help you grasp what it means to be baptized in the Christian faith if you are wondering what it means to be baptized. “Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit,” Peter instructed them (Acts 2:38) Baptism, which corresponds to this, now saves you, not as a means of removing filth from the body, but as a means of appealing to God for a clear conscience, as a result of the resurrection of Jesus Christ.

The Holy Spirit’s Power: A Scripture and Prayer Guide is a resource for anyone who want to learn more about the power of the Holy Spirit.

in order to become more aware of the Holy Spirit’s presence in your life! In this collection of scriptures, you can find further significant Bible texts concerning baptism: Photograph courtesy of Unsplash/kaleb Tapp

Is baptism necessary for salvation?

A visual indicator that serves as your first act of testimony is what you are looking for. You are declaring to the world what God has done for you via baptism. More information may be found at: Get your free Bible study guide on baptism by clicking here. “Or do you not realize that as many of us as were baptized into Christ Jesus were also baptized into His death?” asks the apostle Paul in Romans 6:3-5. In order that we might walk in newness of life, we were buried with Him in baptism into death, so that, just as Christ was resurrected from the dead by the glory of the Father, we might also live in newness of life.” Because, if we have been connected together in the likeness of His death, we will undoubtedly be united together in the likeness of His resurrection, knowing that our old man was crucified with Him, that the body of sin may be destroyed, and that we would no longer be slaves to sin.

The reason is that he who died has been set free from sin.”

The meaning of baptism

In the early church, baptism was done by immersion because it represented death, burial, and resurrection, all of which were symbolic of the Christian faith. The term “baptizo” literally translates as “to immerse.” It represented the death, burial, and resurrection of Christ, as well as the death of the old sinner in the person who is being baptized. It is a water baptism.

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Jesus’ teaching on baptism

We also understand that baptism is a righteous act to perform. Jesus was baptized despite the fact that He was sinless. “It states in Matthew 3:13-15, “. When Jesus arrived, John attempted to stop Him by pleading, “I need to be baptized by You; are You coming to me?” “Permit it to be so now,” Jesus said, explaining that it was appropriate for him to fulfill all righteousness in this way at this time. Then he gave Him permission.” Christians were even instructed by Jesus to go forth and baptize everyone.

In Mark 16:15-16, Jesus says the following concerning baptism: ” Go throughout all of the world and proclaim the gospel to every creature you come into contact with.

Are we saved by baptism?

You will observe that the Bible makes a connection between baptism and salvation. It is not the act of baptism, however, that rescues you from your sins. Ephesians 2:8-9 makes it quite plain that our efforts do not contribute to our redemption. Even by being baptized, we cannot earn our way into heaven. You must, however, ask yourself this question. It’s not clear what it means if Jesus requests that you do something, yet you refuse to do so. It indicates that you are knowingly disobeying the rules.

No way, not at all!

Nonetheless, declining baptism communicates a profound message about the condition of your relationship with Christ.

Please remember that if you find yourself in the same situation as the thief on the cross, God understands and will work with you. However, if you are competent to be baptized but refuse or choose not to do so, such action constitutes wilful sin, and you are therefore disqualified from salvation.

What Does the Bible Say About Baptism?

  • Is baptism a requirement for salvation? Are baptisms in bodies of water such as rivers or oceans permissible? What is more important: that baptism be performed in the name of Jesus or in the name of the Father, Son,and Holy Spirit? Will newborns who die before being baptized enter the kingdom of God? If one want to be baptized by full immersion, is this necessary? Is it possible for anybody to baptize someone, or does it have to be done by a pastor? What does the Bible have to say regarding baptism of infants
  • Is it possible for someone to be baptized more than once?


It is a rite that is done by the vast majority of Christian churches. Baptisms are often performed by a minister or priest who sprinkles or pours water over the head of the individual being baptized. In certain churches, the individual is completely submerged in water for a limited period of time.

The Bible

Christian churches across the world use baptism as an important ritual. Water is usually sprinkled or poured over the head of the individual to be baptized by a minister or priest in the majority of cases. A short immersion in water is performed in some churches, when the individual is completely submerged.


It is important to note that neither Jesus nor His followers established any guidelines for how baptism should be carried out, nor did they give much insight into its spiritual importance. The outcome has been the development of a wide range of ideas and practices within Christianity over the course of history.

What Is the Spiritual Meaning of Baptism?

In general, there are three major beliefs: According to the sacramental perspective, baptism is a way by which God communicates grace. The individual who is baptized is set free from the power of sin and is granted a new spiritual life in Christ (John 3:5-7). According to the covenantal perspective, baptism is not a means of spiritual rebirth, but rather a symbol and seal of God’s covenant of redemption with humanity. According to Acts 2:38, baptism represents the cleansing from sin that comes as a result of repentance, and it serves the same covenantal function for Christians that circumcision provides for Jews.

As an alternative, it serves as a public sign of the spiritual rebirth that has already taken place in the individual who is being baptized.

Should a Person Be Baptized in the Name of Jesus or in the Name of the Father, the Son, and the Holy Spirit?

The Bible makes reference of both approaches. Churches baptize in the names of the Father, the Son, and the Holy Spirit, according to certain traditions (Matthew 28:19). Others baptize in the name of Jesus, but for other reasons (Acts 2:38,8:16,10:48, 19:5).

Who Should Be Baptized?

Numerous Christian denominations embrace infant baptism, citing the passages of Scripture in Acts 16:15 and Acts 16:33 in which complete families, including newborns, were baptized. Some churches will only baptize children whose parents are believers, while others will baptize all infants without distinction. Those who actively repent of their sins and experience spiritual rebirth are eligible for baptism in the Baptist Church and certain other churches. Infants are not admitted to baptism in the Baptist Church or some other churches.

What Is the Proper Method of Baptism?

The Baptist Church, as well as certain other denominations, believe that full-body immersion is required for genuine baptism. They point out that the ancient Greek word for baptize, baptizo, literally translated as “to immerse or submerge.” Furthermore, it appears that the majority of early church baptisms were performed via immersion. Immersion, on the other hand, is not used in the majority of churches; instead, water is sprinkled or poured over the head. In addition, they point out that the word baptizocould simply refer to a simple washing, as it does in Luke 11:38.

The extension of the Christian Church from the Mediterranean region into colder areas may be a contributing factor to the demise of the immersion method of baptism.

What About Persons Who Die Before They Are Baptized?

A recurring question among Christians who cling to the sacramental view of baptism is whether babies and children who die before being baptized will be awarded salvation and everlasting life in the presence of their parents. Because the Bible makes no mention of this subject, a variety of beliefs have evolved. The majority of Christians believe that God provides for the redemption of people who die without being baptized, even if they did not do so of their own volition. All who have heard and comprehended the Gospel but refuse to believe and be baptized are ineligible for salvation are those who wilfully refuse to believe and be baptized (Mark 16:15-16).

The most recent edition of the Catholic Catechism, on the other hand, makes no reference of Limbo (see below).

Church Doctrine

A selection of official church doctrines on baptism from the three biggest Christian denominations in the United States is shown here.

Roman Catholic

  • Every individual who has not yet been baptized, and only such an individual is eligible to be baptized
  • Adult Baptism has been a regular practice from the beginning of the Church, particularly in areas where the proclamation of the Gospel is still in its infancy. A significant role is consequently played by the catechumenate (the process of preparation for Baptism). This introduction to Christian faith and practice should prepare the catechumen to receive the gift of God in the sacraments of Baptism, Confirmation, and the Holy Eucharist. Children, having been born with a fallen human nature and polluted by original sin, require the new birth of Baptism in order to be released from the dominion of darkness and brought into the sphere of freedom of God’s children, to which all men are called. It is most evident in the Baptism of infants, which demonstrates the absolute gratuitousness of God’s saving love. If the Church and the parents do not bestow Baptism on a child as soon as possible after birth, they will be denying that child the wonderful grace of being a child of God. For all those who have been baptized, whether children or adults, faith must develop after Baptism. In order to commemorate this, the Church has an annual Easter Vigil service in which the pledges made at baptism are renewed. Preparation for Baptism just takes you to the brink of new life, nothing more. As the source of the new life in Christ, baptism is the springboard from which the entire Christian life is born
  • The Lord himself says that Baptism is required for salvation. He also directs his followers to preach the Gospel to all countries and to baptize those who believe in it. It is necessary for salvation for those who have heard the Gospel preached and who have had the opportunity to receive this sacrament
  • However, in the case of children who have died without receiving Baptism, the Church can only entrust them to the mercy of God, as she does during their funeral rites. Certainly, because of God’s great mercy, which desires that all men be saved, and because of Jesus’ tenderness toward children, which caused him to say: “Let the children come to me, do not hinder them” (Mk 10:14
  • Cf. 1 Tim 2:4), we can have hope that there is a way of salvation for children who have died without Baptism. The Church’s call to protect tiny children from coming to Christ via the gift of holy Baptism is all the more imperative in light of this. Baptism not only cleanses the neophyte of sins, but also transforms him or her into a “new creature,” an adopted son or daughter of God, who hasbecome a “partaker of the divine nature,” a member of Christ’s body and co-heir with him or her, and a temple of the Holy Spirit
  • Baptism not only cleanses the neophyte from sins, but also transforms him or her into

Paragraphs 1246, 1247, 1250, 1254, 1257, 1261, 1263, and 1265 of the Catechism of the Catholic Church, (c) 1994, United States Catholic Conference, Inc.

Southern Baptist

Baptism in the name of the Father, the Son, and the Holy Spirit is the immersion of a believer in water in accordance with the teachings of the Bible. It is an act of obedience that symbolizes the believer’s faith in a crucified, buried, and risen Saviour, the believer’s death to sin, the burial of the old life, and the resurrection to walk in newness of life in Christ Jesus, as well as the believer’s death to sin, the burial of the old life, and the resurrection to walk in newness of life. It serves as a testament to his belief in the eventual resurrection of the dead (Revelation 21:4).

Copyright (c) 1999-2001, Executive Committee of the Southern Baptist Convention, Position Statements

United Methodist

  • Baptism is a vital milestone that we pass on our journey in religion. Butthere are many others, including the last transition from death to life forever. Through baptism we are incorporated into the ongoing history of Christ’s mission,and we are identified and made participants in God’s new history in Jesus Christand the new age that Christ is bringing
  • sBaptism is grounded in the life, death, and resurrection of Jesus Christ
  • The grace which baptism makes available is that of the atonement of Christ whichmakes possible our reconciliation with God. Baptism involves dying to sin, newnessof life, union with Christ, receiving the Holy Spirit, and incorporation intoChrist’s Church
  • sIn the death and resurrection of Jesus Christ, God fulfilled the prophecyof a new covenant and called forth the Church as a servant community (Jeremiah31:31-34, 1 Corinthians 11:23-26). (Jeremiah31:31-34, 1 Corinthians 11:23-26). It is through baptism that God offers and we accept forgiveness of our sins (Acts 2:38)
  • Baptism is the sacramental sign of new life in Christ by the power of the Holy Spirit
  • There is only one baptism because there is only one source of salvation – God’s gracious love – and there is only one source of salvation – the gracious love of God The baptizing of a person, whether as an infant or an adult, isa sign of God’s saving grace
  • sSince baptism is primarily an act of God in the Church, the sacrament isto be received by an individual only once
  • sThe sacraments do not convey grace either magically or irrevocably, butthey are powerful channels through which God has chosen to make grace availableto us. Wesley recognized baptism as the initiatory sacrament by which we enterinto the covenant with God and are welcomed as members of Christ’s Church
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Based on the book “By Water and the Spirit: A United Methodist Understanding of Baptism”

What does the Bible say about how to get baptized / how to baptize?

Answer Matthew 28 contains the last documented words of Jesus on earth, which are as follows: “I have been given all power in heaven and on earth.” As a result, go and make disciples of all countries, baptizing them in the name of the Father, of the Son, and of the Holy Spirit, and instructing them to follow everything I have instructed you to do in the first place. And without a doubt, I will be with you always, even to the end of the age” (verses 18–20). Among the commands contained in the Great Commission is the command to baptize new believers.

  • There is no “how-to” handbook for baptism, which may explain why there are so many various perspectives on the practice.
  • Some submerge three times, while others immerse only once; some immerse backwards, while others immerse forward, that is, face first; some immerse backwards, while others immerse only once.
  • Infant baptism is regarded as an expression of the New Covenant and the faith of the parents in many churches, just like circumcision was regarded as an expression of the Old Covenant.
  • Some believe that baptism is effective because it is a visible representation of an inside truth, whereas others disagree.
  • Some believe that baptism is an essential act of obedience, without which a person cannot be saved, while others go so far as to believe that baptism must only be performed in the name of Jesus in order to be successful in saving a person.
  • Indeed, many ideas regarding baptism are founded on theological presuppositions and tradition, just as many beliefs about other topics are founded on the same foundations.
  • In terms of the mode of baptism, it is as follows: Baptizo is a Greek word that literally translates as “immerse.” In the first century, the word was not a theological term, but rather an ordinary phrase that was employed in everyday dialogue.

In the English versions of the Bible, the word “baptize” is transliterated rather than translated because, by the time the Bible was being translated into English, various other modes of baptism were popular, and the translators did not want to ruffle too many feathers by translating the word “immerse.” This has remained a tradition until this present day.

  1. A baptismal ceremony is neither permitted or required by any text in the New Testament that speaks of baptism that does not include or necessitate immersion in water.
  2. Because of the nature of the sprinkling or pouring, John’s baptism may have taken place anywhere there was a well or even the tiniest stream—”plenty of water” would not have been required in this case.
  3. In the meantime, as they were traveling down the road, “they came across some water, and the eunuch exclaimed, ‘See, here is water!'” Philip conveys the gospel to him.
  4. He baptized him” (Acts 8:36, 38).
  5. Without the need to halt at a water source, and especially without the need to “get down into the water,” there would have been no reason to go on.
  6. Because triple immersion is never stated in the Bible, the most widespread interpretation is that it is a single immersion method.
  7. Nowhere in the mandate to be baptized does it suggest that anybody else should be baptized as well, and if triple immersion were the only suitable technique, we would expect that to have been stated explicitly.
  8. At the end of the day, triple immersion appears to be an acceptable, if not mandatory, method of baptizing children.
  9. Those who believed were baptized on the day of Pentecost (Acts 2), when Peter preached to the congregation.
  10. Aside from that, the verse shows that faith had a role: “Believe in the Lord Jesus, and you will be saved—you and your household” (Matthew 16:33).

To be sure, the jailer’s faith in Christ did not guarantee salvation for his entire household, including his infant children; rather, salvation through faith in Christ was guaranteed to the jailer and anyone else in his household—or anyone else anywhere in the world, for that matter—who would believe in Christ.

  • It is presumed that the people in the home were of legal age to hear, comprehend, and respond to the Word in this instance.
  • Did that include children under the age of one?
  • Considering that the last verse states that his entire household had come to believe, it is possible that either 1) his household did not contain children under the age of two, or 2) children under the age of two could not react to the Word and were thus not included in the count.
  • According to Acts 16:31–34, it appears that the promise of salvation was for the entire home, that the entire household heard the Word and believed, and that the entire household was baptized by the Holy Spirit.
  • When it comes to baptism in the New Testament, evangelicals who practice baby baptism (pedobaptists) see it as analogous to circumcision in the Old Testament.
  • They recognize that their children will have to come to faith in Christ on their own later in life, which is why evangelical pedobaptists desire the same thing for their young children as well.
  • They further point out that the New Testament was written for first-generation Christians, thus it follows that everyone who was baptized throughout the time period of the New Testament was a new believer.

An analogy-based theological reasoning, pedobaptism is a theological conclusion.

The Roman Catholic belief that infant baptism cleanses a child of original sin and restores him or her to a “neutral” condition of grace is simply not supported by Scripture; rather, it is dependent on church doctrine that Roman Catholics believe has the same authority as Scripture itself.

It is conceivable to see baptism in this context as a simple means for them to publicly announce their faith, as if Peter were instructing them, “Repent and confess Christ openly.” But this interpretation is problematic.

It was also the stage at which a believer was regarded seriously and at which persecution became a legitimate threat.

Aside from that, the majority of organizations who teach baptismal regeneration also believe that baptism is only the beginning step in a life of obedience that is required for salvation.

According to them, baptism is only one of many actions that must be performed in order to be saved.

These groups are often adherents of a sort of modalism.

This suggests that the specific formula used is not as important as the meaning conveyed by the formula.

When a person was baptized in the name of Christ in the New Testament, he or she was affirming the divinity of Christ.

It would appear that the fact that Jesus provided the Trinitarian formula in Matthew 28 disqualifies the “Jesus only” stance as the sole valid formula in this case.

Those who insist that baptism, or a certain style of baptism, is required for salvation are distorting the gospel message.

The essential points of the gospel, fellowship with one another, and even joint ministry are possible for evangelicals who disagree on the mode of baptism or the proper candidates for baptism while maintaining their own distinctive practices within their respective churches.

16 Bible Verses about Baptism

  • As a result of your faith in Christ Jesus, you have all been adopted as children of God
  • Therefore, go and make disciples of all countries, baptizing them in the name of the Father, the Son, and the Holy Spirit, and teaching them to follow everything I have ordered you. And without a doubt, I will be with you constantly, till the end of time
  • In addition, this water represents baptism, which has now saved you as well—not the eradication of filth from the body, but the assurance of a pure conscience before God. By the resurrection of Jesus Christ, it secures your salvation. “Repent and be baptized, each and every one of you, in the name of Jesus Christ for the forgiveness of your sins,” Peter said, addressing the entire congregation. And you shall be blessed with the gift of the Holy Spirit.”
  • Whoever believes and is baptized will be saved, but whoever does not believe will be condemned
  • Whoever does not believe will be condemned
  • “Very truly, I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit,” Jesus said. So, what are you waiting for? Get started now! Get up, get baptized, and get your sins washed away, all while calling on his name. Or do you not realize that all of us who were baptized into Christ Jesus were also baptized into his death? In fact, at the same time that everyone else was being baptized, Jesus was also baptized. Then, as he was praying, heaven was opened, and the Holy Spirit descended on him in the form of a dove, revealing himself to be Jesus Christ. When the voice from heaven spoke, “You are my Son, whom I adore
  • You have my approval,” it was like thunder. Because we were all baptized by one Spirit in order to create one body—whether Jews or Gentiles, slave or free—and we were all given the same Spirit to drink, we are all one body. No one can possibly stand in the way of their being baptized with water, can they? They, too, have received the Holy Spirit in the same way as we have. And while I was not acquainted with him, the one who sent me to baptize with water informed me that ‘the guy on whom you see the Spirit descend down and remain is the one who will baptize with the Holy Spirit.’ They were baptized in the name of the Lord Jesus as soon as they heard this. As soon as Paul laid his hands on them, the Holy Spirit descended upon them, and they began speaking in tongues and prophesying
  • Paul explained, “John’s baptism was a baptism of repentance.” He encouraged the people to place their faith in the one who would come after him, namely, in Jesus.” He saved us, not because of the good deeds we had done, but because of his kindness on our sinful selves. In the washing of rebirth and regeneration performed by the Holy Spirit, Jesus saved us
  • Those who accepted his message were baptized, and around three thousand new members were joined to their ranks on that day.

Bible verse of the day

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Baptism- What does the Bible say? Island Christian Church, Long Island

Many people have inquired as to whether or not baptism is required as part of their Christian life. In reality, many people who were baptized as newborns or small children may inquire as to whether they need to be “re-baptized” as adults. This, as well as other concerns, are addressed. Please continue reading.

1. What is baptism?

Water baptism is a representation of something that already took place in the heart of the believer the minute he or she was saved: the washing away of sin. It is the external manifestation of a believer’s interior confidence in God. To give a basic example, a police officer’s outfit does not automatically make him a police officer; he wears his uniform because he is a police officer. It’s the same with regards to baptism. Baptism does not automatically make you a Christian; rather, you are baptized because you are already a believer.

It serves as a public declaration that you have submitted to the Lordship and authority of Christ and that you place your faith and confidence in Him alone for the forgiveness of your sins.

Baptism must be a decision made by the individual on his or her own initiative—when they recognize it as the next step in their obedience to our Lord.

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2. Why get baptized?

“Go then and make disciples of all countries, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to follow everything that I have commanded you,” reads Matthew 28:19-20. And behold, I am with you always, throughout the days of your life, to the end of the age.”

It demonstrates the new life in us.

Baptism is typically preceded by the words “Buried in the likeness of His death—raised in the likeness of His resurrection,” which are said by the preacher. Water Baptism also serves as a visual representation of what has occurred in our lives. In Christ, we have died to our old way of thinking and living and have been risen to walk in a new way of life, a Christian way of living. It is for this reason that immersion rather than sprinkling is used. Through this encounter, we come to identify with Jesus.

This can only be accomplished if the individual is capable of making this declaration of their own free will.

And it was through him that you were raised to new life, because you put your faith in the awesome power of God, who resurrected Christ from the grave.” Paul writes in Colossians 2:12 that

It is the example of the Lord Jesus Christ.

Many have questioned why Jesus needed to be baptized—a question to which He actually provided a response when John the Baptist asked Him the same thing. Take note of Jesus’ statement in Matthew 3:15: “Let it be so now, for it is suitable for us to fulfill all righteousness in this manner.” In essence, Christ was identifying with the very sinners who were the reason for His coming to redeem them. In Matthew 3:13-17, he continues his argument. “At that point, Jesus traveled from Galilee to the Jordan River to be baptized by John.

“This is my beloved Son, in whom I am well pleased,” a voice from heaven said as Jesus arose from the water.

And when he looked up, he saw the heavens opened to him, the Spirit of God descending like a dove and coming to rest on him; and he heard a voice from heaven say, “This is my beloved Son, in whom I am well pleased.”

3. Who should be baptized?

The subject of why Jesus needed to be baptized has been raised many times, and Jesus himself provided an explanation when John the Baptist asked Him the very same question. Take note of Jesus’ statement in Matthew 3:15: “Let it be so now, for it is suitable for us to fulfill all righteousness in this manner.”. At the heart of it all, Christ was connecting with the very sinners who were the reason for His coming. Matthew 3:13-17 is where he proceeds. Jesus then traveled from Galilee to the Jordan River, where he was to be baptized by John.

“Let it be so now,” Jesus said, “because it is proper for us to complete all justice in this manner.” Afterwards, he gave his approval.

And as soon as he did so, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and as soon as he did so, the heavens were opened to him again.

  • Acts 2:41 states that it was only after they had accepted the Word that they were baptized. After they had believed, they were baptized (Acts 8:12, 36-37), according to the Bible. It is clear from the Scriptures that those who believed received the Holy Spirit first, and only then were they baptized (Acts 10:43-44, 47)
  • Asked, “What must I do to be saved?” the Philippian jailer was told, “Believe in the Lord Jesus Christ, and you will be saved.” (See Acts 16:30-34
  • See.

Paul did not inform him that he needed to be baptized in order to be saved. His baptism took place AFTER he had come to believe. So, who is eligible to be baptized? Only those who have placed their faith in the Lord Jesus Christ as their personal Savior are eligible. “You have been rescued by grace through faith,” says the apostle Paul. And this is not your own doing; it is a gift from God, not the product of your efforts, so that no one may take credit.” Paul writes in Ephesians 2:8-9,

4. When should we be baptized?

In accordance with biblical teaching, water baptism occurs immediately after spiritual baptism (the new birth). We go through this process when we accept Jesus as our Lord and Savior. According to Scripture, this was the first act of obedience to God after receiving redemption. The Ethiopian eunuch, seated in his chariot and reading the Bible, is a beautiful illustration of this: “Then Philip opened his lips, and beginning with this Scripture, proclaimed Jesus to him.” Then they came upon some water as they continued down the road.

  1. “What is it that prevents me from becoming baptized?” Then Philip remarked, “If you believe in your heart’s content, you can do anything.” And he said, “I believe that Jesus Christ is the Son of God,” and he went on to say more.
  2. And he baptized him after both Philip and the eunuch had gone down into the water with him.
  3. For further information, contact Island Christian Church.
  4. We welcome your questions and comments at [email protected] if you’d like to talk about baptism in further detail.

Understanding God’s Word: What the Bible Says About Baptism

What does the Bible say about baptism and how do you get baptized? Baptism is considered to be one of the most significant beliefs in Christianity, but why is this so? What exactly is the purpose of this ceremony? What do you think: Is baptism only an ancient symbol, or does it have a deeper significance for today’s Christian? Which type of baptism is preferred, sprinkling, pouring, immersion, or some other technique, does it make a difference? When is it appropriate to get baptized? Let’s take a look at what the Bible has to say about this important topic.

  1. The practice of baptism has its origins in the Old Testament.
  2. Ritual washing was considered as a purifying rite by the Jews, who were correct in their interpretation.
  3. TheHolman Bible Dictionary has the following to say: “Judaism began to place a strong emphasis on ceremonial washings to purify oneself of impurities at some point in the early centuries after Jesus’ death.
  4. Although circumcision was still the primary admission procedure within Judaism, Jews began baptism Gentile converts either before or during the lifetime of Jesus ” (article “Baptism”).
  5. Later, the apostles made comparisons between baptism and Old Testament occurrences, with Peter comparing Noah’s protection in the ark (1 Peter 3:20, 21) and Paul comparing Israel’s crossing of the Red Sea (1 Corinthians 10:2) as examples, or forerunners, of the New Testament event of baptism.
  6. A number of distinct terms are plainly used in the Greek language to represent sprinkling or pouring, none of which are ever used to allude to baptism.

Discussion: Prior to the birth of Jesus Christ, God sent a special messenger who preached about the importance of baptism. What was the message he was trying to convey? (See also John 1:19-27.)

  • Is it true that John the Baptist stressed the importance of repentance as a prerequisite for baptism? What did John hope to see manifested as a result of people turning from their sins? (3) (Matthew 3:11-14).

Take note that the message of John on baptism differed from existing religious teaching in that he preached that baptism was much more than just an outward sign representing a ritual purification. It was his teaching that a baptism of repentance, confession of guilt, and the necessity for moral cleaning were all necessary (verses 5-8). Check out the topic “What Is Repentance?” in the January 1996 issue of The Good News for further information about repentance and forgiveness.

  • Is it true that Jesus came to John the Baptist in order to be baptized by him? What was the Father’s method of expressing His acceptance of Christ’s baptism? (Matthew 3:13-17
  • Luke 3:13-17

Note: Although the spotless Son of God did not require baptism, He chose to do so in order to complete all righteousness and to serve as an example for His disciples in the process. In particular, take note of verse 16, which claims that Jesus “came up quickly from the water.”

  • Did Jesus urge His followers to be baptized and, on His behalf, to baptize others after He had already been immersed? What makes you believe that Christ taught this? Jesus said this in three places: John 3:22, 4:1, and 2
  • And he said it in two places: What instructions did Jesus give to His Church before ascending to the throne of glory? (Mark 16:16)

The importance of baptism was deemed by Jesus to be so great that He commissioned His Church to go all over the globe and baptize disciples who accepted the gospel message. In this section, we’ll go through the reasons why baptism is so crucial to the process of salvation in greater depth.

  • Why do you believe Peter stressed the importance of repentance and baptism in order to receive the gift of God’s Holy Spirit so emphatically? (See Acts 2:38.)

Why do you believe Peter stressed the importance of repentance and baptism in order to receive the gift of God’s Holy Spirit so emphatically in his message? The Bible states in Acts 2:38 that

  • A Christian’s baptismal name is important to consider. Why? The Bible says (Matthew 28:19)

Please keep in mind that we are not baptized into any one sect or religion, but rather into the name of the Father, Son, and Holy Spirit. But this does not imply that Christians should go out into the world and independently promote their own messages. It is Christ who formed His Church and who actively leads it in order to forcefully fulfill the commission of Jesus Christ to baptize disciples and preach the gospel to all people everywhere (Mark 16:15, 16).

  • In accordance with Acts 8:14-18, what major event should take place after the act of baptism?

In accordance with Acts 8:14-18, what major event should occur after the act of baptism?

  • The act of baptism should be followed by a noteworthy event, according to Acts 8:14-18.

Take note that, like baptism, the practice of laying on of hands has a long history that may be traced back to the Old Testament. In ancient times, this ritual, which was frequently followed by anointing with oil, was used to distinguish persons who were to serve in the specialized positions of king or priest. It was also called in order to separate sacrifices for use in the temple. Discussion:Since Christ’s time, the placing of hands on a convert’s head after baptism has symbolized the real receiving of the Holy Spirit and the setting aside of that conversion as a son or daughter of God.

Acts 9:18, Acts 19:6, and 2 Timothy 1:6 are among the passages in the Bible that mention the laying on of hands.

Baptism should be administered to anybody who has repented of their sins and accepted Jesus Christ as their Savior.

Despite the fact that our Savior was blameless, He was baptized as an example for us and taught His followers the significance of baptism. Baptism, which is conducted in water that is deep enough to totally immerse or dip the believer, has significant significance:

  • It is a symbol of our belief in Jesus’ death, burial, and resurrection as Lord and Master. It depicts the beginning of a new, transformed existence as we emerge from the watery tomb
  • It is a representation of our trust in Jesus Christ to raise us from the dead when He returns. It represents our being designated as God’s children, and it is followed by the laying on of hands, which represents our receiving the Holy Spirit.

You will have the chance to live a transformed life as a consequence of your baptism, as you will receive spiritual guidance and direction from God’s Holy Spirit, who will guide you into the Kingdom of God!

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