What Did Jesus Say To Pontius Pilate?

What Did Jesus Say to Pontius Pilate?

When Peter refuses Jesus for the third time, the night begins to draw people to the area around him.All of the people from the Sanhedrin have finished their deride preliminary and have dispersed.Then, at the crack of dawn on Friday morning, they reassemble, eager to provide a cloak of legitimacy to the illegal nighttime preliminary proceedings.Jesus is brought in front of the group.

  • ″In the case that you are the Christ, please notify us,″ the court asks once more.
  • ″Regardless of whether or not I tell you, you would not put your confidence in it by any stretch of the imagination.″ Jesus responds.
  • Furthermore, if I had any doubts about you, you would not have responded.″ Jesus, on the other hand, gallantly demonstrates to them his manner of life, which corresponds to the one prophesied in Daniel 7:13.
  • ″Beginning now and continuing into the foreseeable future, the Son of Man will be positioned at the effective right hand of God,″ Jesus declares.
  • The following passages are from Luke 22:67-69 and Matthew 26:63.
  • They continue: ″Are you, in this manner, the Son of God?″ they inquire.
  • In response, Jesus says, ″You yourself are saying that I am.″ This purports to support the execution of Jesus on the basis of obscenity charges.
  • Inquiring minds want to know, ″For what purpose do we want advance declaration?″ they ask.
  • The Bible (Luke 22:70, 71; Mark 14:64) says that As a result, they bind Jesus’ hands and feet and take him away to the Roman Governor Pontius Pilate.
  • Judas Iscariot may be there when Jesus is brought before Pilate.
  • As soon as Judas realizes that Jesus has been condemned, he is filled with a deep sense of sadness and helplessness.
  • Regardless, instead of swinging his arms to God in evident repentance, he proceeds to return the 30 pieces of money to the bank.

According to Judas, the major clerics, ″I transgressed when I fooled the pureblood″ ″What is that to us?″ he asks, only to be met with a dismissive response.″You should take care of it!″ —Matthew 27:4 (the Bible).Judas throws the 30 silver pieces into the sanctuary and then attempts to commit suicide, compounding his mistakes.As Judas attempts to hang himself on a limb, it appears that the branch to which he has tied the rope has snapped.His corpse falls to the stones under him, where it is blown to pieces.

  • In Acts 1:17 and 18, the Bible says When Jesus is transported to the castle of Pontius Pilate, it is still early in the morning, towards the beginning of the day.
  • He is refused entry by the Jews who are transporting him there.
  • They believe that such interaction with Gentiles will degrade them and bring them down.
  • As a result, they would be unable to participate in the supper on Nisan 15, the major day of the Festival of Unleavened Bread, which is considered to be a component of the Passover time period.
  • ″What complaint do you make against this man?″ Pilate asks them as they return to the stage.
  • They respond by saying, ″If this individual had not been a troublemaker, we would not have turned him over to the authorities.″ Pilate may get the impression that they are attempting to weigh him, so he responds by saying, ″Take him yourselves and judge him according to your law.
  • In response, the Jews reveal their lethal motivation by stating, ″It is not permissible for us to execute anybody.″ —John 18:29-31, emphasis added.
  • In fact, if they slay Jesus at the celebration of the Passover, it is likely that there will be a commotion all around.
  • It is possible, however, that they may be successful in convincing the Romans to execute Jesus on a political charge, which the Romans are authorized to do, which will have the effect of relieving these Jews of their obligations in front of the broader populace.

The religious pioneers do not tell Pilate that they had accused Jesus for being an obscenity, as is required by law.At the moment, they are making up numerous allegations, such as: ″We discovered this individual corrupting our country, preventing the payment of assessments to Caesar, and proclaiming himself to be Christ a king.″ —Luke 23:2 (New International Version).Pilate, as a representative of the Roman government, has a legitimate reason to be concerned about the allegation that Jesus is claiming to be a lord.As a result, Pilate reenters the royal mansion, summons Jesus to him, and inquires: ″Are you the King of the Jews?″ (Are you the King of the Jews?) The question is: ″Do you believe that by proclaiming yourself to be a ruler in opposition to Caesar, you have infringed upon the law of the realm?″ ″Are you requesting this from your own special creativity, or did others educate you about me?″ Jesus inquires, perhaps in an attempt to ascertain the extent to which Pilate has already learned about him.

—John 18:33, 34; 18:35.As though he is insensitive to the truths about Jesus, Pilate responds, ″I am not a Jew, am I?″ Pilate seems to be numb to the truths about Jesus, but he is hungry to learn them.Included in his remarks are these: ″Your own individual country and the central ministers entrusted you to me.″ ″Can you tell me what you did?″ —John 18:35 (NIV).Jesus did not make any attempt to sidestep the essential problem of power.

  • Governor Pilate is completely taken aback by his response, which is devoid of any ambiguity.

Bible Gateway passage: Matthew 27 – New International Version

27 Early in the morning, all of the top priests and elders of the community gathered together to devise a strategy for putting Jesus to death.They chained him, brought him away, and delivered him over to Governor Pilate.A)″>(A) 2 As a result, he was turned over to Governor Pilate.C)″>(C) 3 When Judas, who had betrayed him,D)″>(D) realized that Jesus had been sentenced to death, he was overcome with guilt and returned the thirty pieces of silverE)″>(E) to the chief priests and elders.

  • Four, he confessed, ″I have done wrong because I have betrayed innocent blood.″ ″What does that mean to us?″ they inquired.
  • F)″>″That is your duty″ (F) In response, Judas tossed his cash in the templeG)″>(G) and walked out the door.
  • Then he walked away and committed himself by hanging himself.
  • H)″>(H) 6 The leading priests gathered the monies and declared, ″It is against the law to deposit this in the treasury since it is blood money.″ Seventh, they agreed to use the money to purchase the potter’s field, which would serve as a burial ground for foreigners.
  • 8 It is for this reason that it is still referred to as the Field of BloodI)″>(I) to this day.
  • After then, everything Jeremiah the prophet had predicted came to pass: ″They took the thirty pieces of silver, which was the price set by the people of Israel for him, 10 and used them to purchase the potter’s field, as the Lord had instructed me.″K)″>(J) ″They took the thirty pieces of silver, which was the price set by the people of Israel for him, 10 and used them to purchase the potter’s field, as the Lord had instructed me″ (K)

Jesus Before PilateL)″>(L)

11 Meanwhile, Jesus was standing before the governor, who inquired, ″Are you the king of the Jews?″M)″>(M)″You have stated that you are,″ Jesus responded.Twelve years after he was charged by the chief priests and the elders, he did not respond.N)″>(N) Then Pilate questioned him, ″Don’t you hear the evidence they’re presenting against you?″O)″> ″Don’t you hear what they’re bringing against you?″O)″> (O) 14 But, to the governor’s great surprise, Jesus made no response, not even to a single accusation, and remained motionless.15 At the festival, it was customary for the governor to release a prisonerQ)″>(Q) who had been chosen by the audience.

  • 16 At the time, they had a well-known prisoner by the name of Jesus Barabbas who was being held there.
  • Be a result, when the audience had assembled, Pilate asked them, ″Which one do you prefer that I release to you: Jesus Barabbas or Jesus who is referred to as the Messiah?″R) (R) 18 For he was well aware that they had delivered Jesus up to him in order to benefit themselves.
  • When Pilate was seated in the judge’s chair, his wife gave him the following message: ″Don’t have anything to do with that innocentT)″>(T) man, for I have suffered much in a dreamU)″>(U) as a result of his actions.″ 20 However, the chief priests and the elders convinced the multitude to demand Barabbas’ release and to order Jesus’ execution as a result.
  • V)″>(V) 21 ″Which of the two do you want me to release to you?″ the governor inquired of the prisoners.
  • They responded with ″Barabbas.″ 22 ″What am I to do, therefore, with Jesus, who is referred to as the Messiah?″W)″>(W) Pilate questioned.
  • ″Crucify him!″ they said unanimously.
  • 23 “Why?
  • ″Can you tell me what offense he has committed?″ Pilate inquired.
  • ″Crucify him!″ they yelled even louder as they surrounded him.
  • 24 When Pilate saw that he was going nowhere and that an uproarX)″>(X) was about to break out, he drank some water and washed his hands.
  • Y)″>(Y) in front of a large group of people.
  • ″I am not responsible for this man’s death,″Z)″>(Z) he declared.

″It is your responsibility!″ AA)″> ″It is your responsibility!″ (AA) 25 AB)″> ″His blood is on us and on our children!″ was the unanimous response from the audience (AB) 26 Afterwards, he turned over Barabbas to the authorities.Nevertheless, AC)″>(AC) flogged Jesus and then gave him over to be killed on the cross.

The Soldiers Mock JesusAD)″>(AD)

25 When the governor’s troops arrived, they led Jesus into the PraetoriumAE)″>(AE), where they surrounded him with the entire company of soldiers.28 They undressed him and draped him in a crimson robe,AF)″>(AF) 29 and then twisted a crown of thorns together and placed it on his head as a last punishment.They put a stick in his right hand and walked away.Afterwards, they knelt in front of him and made fun of him.

  • ″Hail, king of the Jews!″ they cried out in celebration.
  • ″>(AG)30″>(AG) 30 It was spat on him, and then they got the staff and whacked him in the head over and over again.
  • The letter AH)″>(AH) 31 After they had made fun of him, they stripped him of his robe and dressed him in his own clothing.
  • Then they took him away and nailed him to a cross.
  • AI)″>(AI)

The Crucifixion of JesusAJ)″>(AJ)

They encountered a guy from Cyrene, AL)″>(AL), called Simon, as they were about to leave the city.They forced him to carry the cross.AM)″>(AM) 33 They arrived at a location known as Golgotha (which literally translates as ″the site of the skull″).AN)″>(AN) The wine was mixed with gall;AO)″>(AO), and they presented it to Jesus to drink; but after tasting it, he refused to drink it.

  • 35 After he had been nailed to the cross, they divided his clothing by drawing lots for them.
  • They sat down and maintained watchAQ)″>(AQ) over him while he was there, according to the AP)″>(AP).
  • 37 They nailed a written indictment against him to the wall above his head: ″this is jesus, the king of the jews.″ 38 38 Two rebels were crucified alongside him, one on his right and one on his left, AR)″>(AR) one on either side of him.
  • 39 Those who passed by threw obscenities at him and shook their heads in disapproval.
  • AS)″>(AS) and saying, ″You who are about to destroy the temple and rebuild it in three days,AT)″>(AT) preserve yourself!″ 40 and saying, Come down from the crucifixion, if you are the Son of God!″AV)″>Come down from the cross, if you are the Son of God!
  • (AV) 41 The chief priests, the teachers of the law, and the elders all made fun of him in the same manner.
  • 42 But they pointed out that he had saved others but was unable to save himself.
  • He’s the king of Israel, after all!
  • Please allow him to come down from the cross at this time, and we shall believeAX)″>(AX) in his words.
  • 43 He places his faith in God.
  • Allow God to save himAY)″>(AY) now if he so desires, for he has stated, ″I am the Son of God.″ 44 A similar abuse was poured upon him by the rebels who were crucified alongside him.

The Death of JesusAZ)″>(AZ)

45 From midday till three o’clock in the afternoon, there is complete darkness.BA)″>(BA) swept throughout the entire continent.46 At about 3 p.m., Jesus called out in a loud voice, ″Eli, Eli, lema sabachthani?″ (Eli, Eli, lema sabachthani?(which literally translates as ″My God, my God, why have you abandoned me?″) BB)″>(BB) Upon hearing this, several of those who were present said, ″He’s summoning Elijah.″ A sponge was quickly obtained by one of them once they had finished their conversation.

  • He placed it on a staff and presented it to Jesus to drink from.
  • He filled it with wine vinegar, BC)″>(BC) and offered it to Jesus to drink from.
  • 49 The others agreed, saying, ″Now leave him alone.″ ″Let’s see if Elijah shows up to save him.″ 50 And when Jesus cried out in a loud voice for the third time, he surrendered his spirit.
  • 51 At that time, the curtain of the templeBE)″>(BE) was ripped in half from top to bottom, revealing the presence of a demon.
  • The ground trembled, and the rocks cracked.
  • BF)″>(BF) 52, and the tombs burst open in the process.
  • Many pious persons who had died were brought back to life by the power of the Holy Spirit.
  • 53 After Jesus’ resurrection, they emerged from the graves and entered the holy cityBG)″>(BG), where they appeared to a large number of people.
  • ″Surely he was the Son of God!″ they shouted when the centurion and those with him who were guardingBH)″>(BH) Jesus seen the earthquake and everything that had occurred.
  • BI)″>(BI) 55 There were a large number of ladies present, most of whom were standing at a distance.
  • They had followed Jesus all the way from Galilee in order to meet his necessities.
  • The apostle Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons were all among those who were present.

BK)″>(BK)

The Burial of JesusBL)″>(BL)

At about the same time that dusk was approaching, a wealthy man from Arimathea called Joseph appeared, who had likewise become a follower of Jesus.Going to Pilate, he requested the body of Jesus, and Pilate agreed and commanded that it be delivered to him.59 Joseph removed the body and wrapped it in a clean linen cloth, 60 before placing it in his own new tombBM)″>(BM) that he had carved out of the rock for himself and his family.He walked away from the tomb after rolling a large stone in front of the door.

  • 61 Mary Magdalene, as well as the other Mary, were seated in the area beside the grave.
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The Guard at the Tomb

62 The chief priests and Pharisees proceeded to Pilate the following day, which was the day after Preparation Day had passed.63 ‘Sir, we recall that while he was still alive, the deceiver declared, ‘After three days, I will rise again.’″ ″Sir,″ they continued, ″we recall that while he was still alive, the deceiver declared, ‘After three days, I will rise again.’″ BN)″>(BN) 64 As a result, issue the order for the tomb to be secured until the third day of the third month.His disciples may then come and take the body if this does not happen.BO) (Beginning of a sentence) ″>(BO) and inform the whole public that he has been resurrected from the dead.

  • ″This last lie will be far more damaging than the first.″ 65 ″Be on your guard,″BP) ″Pilate responded in the affirmative.
  • ″Go, protect the tomb as best you can using your skills.″ 66 So they went and secured the tomb by affixing a sealBQ)″>(BQ) to the stoneBR)″>(BR) and stationing a guard around the perimeter.
  • BS)″>(BS)

Jesus’ trial before Pilate (Matthew 27:1-2, 11-26) – The death of Jesus – CCEA – GCSE Religious Studies Revision – CCEA

  • Eyewitnesses Matthew and Luke reported the events of Jesus’ last days
  • Testimony
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It was the top priests and the elders that devised their plot against Jesus in order to have him executed.His captors bound him up, marched him away, and gave him over to Pilate, the governor of the Roman Empire.″Do you claim to be the king of the Jews?″ Pilate inquired of Jesus.In response to the charges of the top priests and elders, Jesus responded with ″So you say,″ but he said nothing in response to Pilate’s questions about his silence.

  • At the Passover celebration, the Roman governor had the authority to release a prisoner selected by the people.
  • This copper etching depicting Jesus being brought before Pilate was released around 1850.
  • Pilate asked the audience if they wanted Barabbas or Jesus released, and the multitude chose Jesus.
  • The chief priest encouraged the multitude to petition Pilate to release Barabbas and execute Jesus in exchange for their support.
  • They chanted for Pilate to execute him on the cross.
  • After noticing that there was the possibility of a riot, Pilate stood out in front of the crowd and declared, ″I am not responsible for the murder of this man!″ ″Let the burden for his death fall on us and on our children!″ said the entire audience in response.
  • After that, Pilate released Barabbas and brought Jesus up to be executed on the cross.

Background

Now that the Jewish officials have determined that Jesus is guilty of a crime deserving of death, they must present him to the Roman Governor, Pontius Pilate, for execution.Because Palestine is an occupied nation, only the Romans have the authority to put someone to death.This explains why Jesus is subjected to two separate trials.The Sanhedrin has convicted Jesus guilty of blasphemy, a religious offense against the Jewish people.

  • This would be of little interest to the Romans, therefore the Jewish leaders must modify the allegation against Jesus from claiming to be the Son of God to claiming that he is the King of the Jews, which would be of greater interest to them.
  • They are emphasizing the political consequences of claiming to be the Messiah rather than the theological ramifications of such a claim.
  • Romans were quick to respond to political offenses, particularly if they were perceived to be an existential danger to Roman sovereignty.

Understanding the text

  • Pilate is in a precarious position at the moment. Pilate does not believe Jesus is deserving of death, but he does not want to offend the Jewish leaders by denying him life. Throughout this trial, the importance of Jesus’ innocence is emphasized: Pilate’s wife has had a dream in which she is told that Jesus is innocent, and she sends a letter to her husband informing him of this
  • Pilate attempts to keep Jesus from being sentenced. It was a tradition at Passover for a prisoner to be released, who was selected by the people. Pilate makes an attempt to capitalize on this tradition by presenting Jesus or Barabbas as a sacrifice. Because Matthew refers to Barabbas as a ″notorious prisoner,″ it is likely that he was a murderer.
  • When Pilate attempts to inquire of the multitude as to what offense Jesus has done, the mob responds with a chant of ″Crucify him!″
  • After all is said and done, Pilate publicly washes his hands to demonstrate that he is not responsible for Jesus’ murder.

For the sake of preserving his position as governor, Pilate releases a guilty man and then has Jesus flogged before handing him over to be killed.

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John 18:38 ″What is truth?″ Pilate asked. And having said this, he went out again to the Jews and told them, ″I find no basis for a charge against Him.

New International Version (New International Version) ″What do you mean by truth?″ responded Pilate.Then he returned to the Jews assembled there and declared, ″I see no foundation for filing a complaint against him.″ New Living Translation (New Living Translation) ″Can you define truth?″ Pilate inquired.Then he walked back out into the crowd and assured them, ″He has not committed any crime.″ Version standardized in English ″What is truth?″ Pilate inquired of the man.After saying this, he walked back outside and addressed the Jews, saying, ″I see no evidence of guilt in his actions.″ Berean Study Bible (also known as the Berean Study Bible) ″Can you define truth?″ Pilate inquired.

  • And having stated this, he went out to the Jews once again and informed them, ″I see no grounds for bringing a complaint against Him.″ The Literal Bible of the Bereans Pilate asks Him, ″What is truth?″ he says.
  • In the wake of his remarks to the Jews, he went out to meet them again and told them: ″I don’t think He’s guilty in any way.
  • The King James Version of the Bible Pilate confronts him with the question, ″What is truth?″ And when he had spoken this, he went out to the Jews again and said to them, ″I find in him absolutely no fault.″ New The King James Version (KJV) is a translation of the King James Bible.
  • ″What is truth?″ Pilate inquired of Jesus.
  • He then went out to the Jews once again and told them, ″I find nothing wrong with Him at all.″ The New American Standard Bible is a translation of the New Testament into English.
  • ″What is truth?″ Pilate inquired of Jesus.
  • He then walked out to the Jews once again and told them, ″I see no grounds at all for charging Him with anything in this case.″ NASB (National Association of School Boards) 1995 ″What is truth?″ Pilate inquired of Jesus.
  • He then went out to the Jews again and told them, ″I detect no evidence of wrongdoing in Him.″ NASB 1977 (National Association of School Boards) ″What is truth?″ Pilate inquired of Jesus.
  • He then went out to the Jews once more, telling them, ″I see no wrongdoing in Him.″ The Bible with an amplification system ″What is truth?″ Pilate inquired of Jesus.
  • Afterwards, he addressed the Jews once again, saying, ″I see no fault in Him.
  • ″ The Christian Standard Bible is a translation of the Bible in the Christian tradition.
  • ″Can you tell me what truth is?″ Pilate inquired.

Then he went out to the Jews again, telling them that he had found no grounds to charge him with anything.Holman The Christian Standard Bible is a translation of the Bible in the Christian tradition.″What is truth?″ Pilate inquired.Having stated his case, he walked out to the Jews again and informed them that ″I see no grounds for prosecuting Him.″ The American Standard Version is the version used in the United States.Pilate confronts him with the question, ″What is truth?″ Following this, he returned to the Jews, telling them that he had found no evidence of wrongdoing in him.

  • The Aramaic Bible translated into plain English ″Can you tell me the truth?″ Pilate inquired of him.
  • And when he had spoken this, he went out to the Judeans again and told them, ″I do not detect even a single fault in him.
  • Version in the Present Tense of the English Language ″What is truth?″ Pilate inquired of Jesus.
  • Pilate returned to the arena and declared, ″I don’t believe this man is responsible for anything!
  • The Bible of Douay-Rheims Pilate confronts him with the question, ″What is truth?″ As soon as he stated this, he walked out to meet with the Jews again and told them, ″I see no reason in him.″ Translation of the Good News ″And what, exactly, is truth?″ Pilate inquired.
  • Afterwards, Pilate walked back outside to address the crowd and told them, ″I can’t think of any grounds for condemning him.
  • International Standard VersionPilate confronted him with the question, ″What is ‘truth?’″ After that, he went out to the Jewish leaders once more and informed them that ″I can’t uncover any evidence to support a criminal prosecution against him.
  • Standard in the literal sense ″What is truth?″ Pilate inquires of Him in this version.
  • As a result of saying this, he went out to the Jews again and told them, ″I see no fault in Him;″ New American BiblePilate responded by asking, ″What is truth?″ After saying this, he walked out to the Jews again and told them, ″I see no evidence of wrongdoing in him.″ ″What is truth?″ questioned NET BiblePilate in response to the question.

When he had finished speaking, he stepped outside and addressed the Jewish leadership, saying, ″I am unable to discover any evidence to support an accusation against him.″What is truth?″ Pilate inquired of him in the New Revised Standard Version.Having stated this, he walked out to the Jews once more and informed them that ″I have found no evidence against him.″ ″What is truth?″ Pilate inquired of him in the New Heart English Bible.When he had stated this, he went out to the Jewish leaders again and told them, ″I am the Messiah.″ ″I can’t uncover any evidence to support a criminal complaint against him.

Weymouth The New Testament is a collection of writings that were written during the years of ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ″Can you define truth?″ Pilate inquired.Not long after saying the remarks, he returned to the Jews and informed them that he had changed his mind ″I don’t see anything wrong with him.″What is truth?″ Pilate inquired of him in the World English Bible.After he had done this, he walked out to the Jews again and declared to them, ″I am not a Jew.″ ″I can’t uncover any evidence to support a criminal prosecution against him.

  • Young’s Literal Translation of the Text Pilate confronts him with the question, ‘What is truth?’ After saying this, he returns to the Jews and tells them, ‘I find no wrong with him;’ Translations in addition to the above.
  • Context Jesus in the presence of Pilate…
  • 37 ″In that case, you are a king!″ Pilate made the statement.

″You say that I am a king,″ Jesus said.″I am not a king.″ ″I was born and have come into the world in order to bear witness to the truth for this reason.″ ″Everyone who is a part of the truth is sensitive to My voice.″ 38 ″Can you define truth?″ Pilate was the one who inquired.

  1. And having stated this, he went out to the Jews once again and informed them, ″I see no grounds for bringing a complaint against Him.″ 39 However, it is customary for me to release one prisoner to you over the Passover holiday.
  2. What are your thoughts on my releasing you from your prison as The King of the Jews?″ … References to Other Sources Luke 23:4 (NIV) ″I see no grounds for bringing a complaint against this guy,″ Pilate declared to the chief priests and the assembled masses.
  3. John 18:33 (KJV) Pilate returned to the Praetorium and called Jesus, inquiring, ″Are You the King of the Jews?″ Pilate then questioned Jesus, ″Are You the King of the Jews?″ John 19:4 (NIV) When Pilate came out for the third time, he addressed the crowd, saying, ″Look, I’ve brought Him out to you to inform you that I have found no grounds for a charge against Him.″ John 19:6 (KJV) After seeing Him, the chief priests and officers exclaimed, ″We have seen the Messiah!″ ″crucify him!
  4. crucify him!
  5. crucify him!
  6. crucify him!″ In response, Pilate said, ″You take Him and crucify Him.″ ″I find no basis for a charge against Him,″ Pilate said.
  • The Scriptures are a treasure trove.
  • Pilate challenged him, saying, ″What is truth?″ Following this, he went out to the Jews once more and told them, ″I find in him absolutely no fault at all.″ What.
  • Acts 17:19,20, and 32 are examples of this.

And they grabbed him and carried him to Areopagus, where they asked him, ″May we know what this new teaching, of which thou speakst, is?″ he replied.The book of Acts 24:25 and 26 In response to his arguments on justice, temperance, and the coming judgment, Felix shuddered and said, ″Go thy way for the time being; when I have an opportune season, I will call for thee…″ I’ve discovered.John 19:4, 6, 21, and 22 are examples of this.Then Pilate went out again and told them, ″Look, I’ve brought him before you so that you may see that there is nothing wrong with him…″ Matthew 27:18,19, and 24 (KJV) Because he was well aware that they had delivered him out of envy…

  • 15:14 (Matthew 15:14) Then Pilate inquired of them, ″Why, what wrong has he done?″ he replied.
  • But this time, they screamed out even louder: ″Crucify him!″ (38) Pilate confronts him with the question, ″What is truth?″ In joking, Pilate demanded to know what truth was and refused to wait for a response.
  • In this way, Lord Bacon interprets Pilate’s well-known query, which is well-known in its own right.
  • It has been interpreted by some as the bitterness of a mind that had been thrown back and forth in the turbulent sea of current thinking and had lost hope of finding a safe haven.
  • Others, on the other hand, have interpreted the governor’s words as sarcastic: ″Is the son of Roman freedom and Greek thought, which had at this time been welded into one power, to learn the truth of a Jewish enthusiast?″ The older interpreters, on the other hand, have interpreted the question as that of an earnest inquirer desiring to be satisfied.
  • These are only a few of the numerous ideas that the text has sparked, and yet none of them seem to convey the natural image that one would expect from the words themselves.
  • Bacon’s is the closest to it, although Pilate was not joking when he said this.
  • He appears to have been annoyed by the Jews’ failure to provide a formal indictment (John 18:31), and much more so by the query of Jesus in John 18:34, as well as the intricacies of John 18:36, which he considers to be nuanced in their interpretation.
  • This seemed to him to be a different matter, and in any case, it is completely irrelevant to the topic under consideration.
  • He has neither the time nor the desire to cope with it, and he immediately departs from the palace and returns to the Jews.
  • I can’t find any fault with him at all.- Better yet, I do not perceive any wrongdoing in Him.
  • Only in this phrase does St.
  • John employ the term ″defect″ that has been translated.
  • (See also John 19:4 and John 19:6.) In Matthew 27:37, it is used for the technical ″accusation written, This is Jesus, the King of the Jews,″ and it appears to be in this context that the meaning is intended.
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″I do not believe there is any basis for the legal accusation (John 18:33).Whatever He may be, there is no evidence that he committed treason against the majesty of the Roman Empire.″ …Verse 38 – ″I am the Lord’s servant.″ Pilate confronts him with the question, ″What is truth?″ According to Lord Bacon’s saying, ″’What is truth?’ exclaimed jesting Pilate, and did not wait for an answer,″ the situation in this scenario is far from ideal.

  1. Pilate was not making light of a philosophical difficulty in joke, nor was he proclaiming himself hopelessly befuddled in his search for an answer.
  2. The rhetoric used was neither an outpouring of unrelenting adoration for his mystery Prisoner, nor was it an expression of sincere pity for him.
  3. On the basis of this hypothesis, why didn’t he wait for some more weird supernatural insight to be imparted?
  4. Moreover, he does not go as far in his skepticism as Pliny the Eider did in asserting ″that the only thing that is certain is that there is nothing certain;″ but as a man of the world who had to deal with Roman authority or intrigue as well as Jewish fanaticism, Pilate despised earnestness and devotion, and he was utterly unable to believe that there was a world or region in which any higher reality than force prevailed.
  5. But with his limited range of thought, the governor was now firmly convinced that Jesus was completely innocent of the charges leveled against him.

The unsolved question is something along the lines of this: What does truth have to do with monarchy?What is the connection between the misty murky territory over which this wretched monarch governs and conspiracies against Caesar?He had seen enough to persuade him to end the interview in the Praetorium, and he proceeded to deliver a verdict on the case, despite the fact that he was unsuccessful.After saying this, he walked out to the Jews and declared, ″I find no wrongdoing in him.″ However, it is necessary to introduce the moments recorded by Matthew, Mark, and especially Luke – scenes of loud and enraged disagreement, as well as fresh and harsh accusation – in order for the story to make sense (Matthew 27:12-14; Mark 15:3-5; Luke 23:4-12).

  1. According to all three versions, following our Lord’s admission that he was the King of the Jews, he was subjected to a barrage of loud and vicious charges, to which he ″did not respond″ despite Pilate’s repeated summonses.
  2. The governor was taken aback by what he saw (Matthew and Mark).
  3. It is probable that the initial question that Pilate posed to him in the Praetorium was repeated and laconically responded with the, as it had been before, but despite the clamor of the chief priests and the crowd, nothing more could be gleaned from him.
  4. Pilate was taken aback by the mob’s silence in the face of their accusations, and he became more convinced than ever before of his Prisoner’s innocence as a result.
  5. ″Life of Jesus,″ vol.
  6. 3, pp.

348-349, by B.Weiss, demonstrates decisively how much light this discussion with Pilate sheds on the synoptic account; in fact, Pilate’s whole behavior is only explicable on the hypothesis that he had received convincing grounds to disarm any political distrust.According to Westcott, ″When comparing this confession before Pilate with the similar confession before the high priest, there is a great deal of interest to be had (Matthew 26:64).The one addressed to the Jews is written in the language of prophecy, but the one addressed to a Roman is written in the language of universal conscience and is addressed to a Roman.

The first refers to a future manifestation of glory, while the second refers to a current manifestation of reality.″ Commentaries that run in parallel.Greek Strength 5101: Who, which, what, and why.″What″ (Ti)Interrogative / Indefinite Pronoun – Nominative Neuter SingularStrong’s 5101: ″What″ It is most likely emphatic of tis; an interrogative pronoun, such as who, which, or what; and a question mark.

  • isv (estin)Verb – Indicative of the Present Tense 3rd Person Pronoun – Active ‘I am, exist,’ says SingularStrong in 1510.
  • I exist in the first person singular present indicative; it is a protracted form of a primary and deficient verb; it is in the first person singular present indicative.
  • truth?
  • ″(altheia)″ is a Greek word that means ″beautiful.″ Noun – Nominative Feminine Form of Noun SingularStrong’s 225 is as follows: Truth is derived from the Greek word alethes.
  • Pilate (Pilatos)Noun – Nominative Masculine Form of a noun SingularStrong’s 4091 is as follows: Pilate.
  • Of Latin origin; tightly compressed, i.e.
  • firm; Pilatus, a Roman, was the one who inquired.
  • Indicative Active – 3rd Person – (Legei)Verb – Present Indicative Active – In SingularStrong’s 3004: (a) I say or speak; I mean, mention, or tell; (b) I call or name, especially in passing; and (c) I tell or command.
  • And ConjunctionStrong’s 2532 includes the words and, more more importantly, specifically.
  • Having stated that eipn (eipn) is an abbreviation for ″eipn.″ Answer, bid, bring word, command are all examples of the verb aorist participle active masculine singularStrong’s 2036: A fundamental verb, which means to talk or utter anything.
  • this is the case (touto) Demonstrative The pronoun is an accusative neuter singular, as in Strong’s 3778:This; he, she, it.

He left the house.To go out, to come out is a verb in Strong’s 1831.It is an aorist indicative active verb in the third person singular.

From the Greek words ek and erchomai, which means ″to issue.″ again The AdverbStrong’s 3825: (palin)Adverb Most likely derived from the same root as pale; afresh, i.e.back, once again, or additionally, or on the other hand to be able to (pros) Strong’s 4314 is a preposition that means ″toward, with.″ It is a more developed version of pro; it is a preposition of direction; it means ″ahead to,″ or ″toward.″ a b c d e f g h I l l l l l l l l l l l l l l l l l l l l l l l l l l l l l l l l l l l l l l l l l l l l l l l (tous) Strong’s 3588:the, the definite article, is an accusative masculine plural form.This includes all of the inflections of the feminine he as well as the neuter to; the definite article; and the.Jews are a group of people who live in a country that is mostly Jewish (Ioudaious) Strong’s 2453:Jewish is an adjective that is accusative and masculine in form.

  1. From the Hebrew word Iouda, which means ″belonging to Jehudah.″ and as well as (kai) ConjunctionStrong’s 2532 is as follows: And, in addition, specifically.
  2. as a result of (legei) Indicative of the Present Tense 3rd Person Pronoun – Active SingularStrong’s 3004: (a) I say, speak; I mean, remark, tell, and so on.
  3. (b) I cry out, identify myself, especially in the passage.
  4. (c) I tell, order.

them, In the Dative Masculine, the personal pronoun is ″I″ or ″my.″ The following are examples of 3rd Person PluralStrong’s 846: he/she/it The reflexive pronoun self, which is used in the third person as well as the other persons, is derived from the particle au.″I (Eg)Personal / Possessive Pronoun – Nominative″ ″I (Eg)Personal / Possessive Pronoun – Nominative″ 1st Person Pronoun SingularStrong’s 1473 is as follows: I, the pronoun in the first person.a first-person main pronoun that indicates the first person I.find (heurisk)Verb – Present Indicative Active – First Person I.find (heurisk) SingularStrong’s 2147 is as follows: A lengthened form of a primary heuro, which heureo is used for in all tenses save the present and imperfect to find, and which heureo is used in all tenses except the present and imperfect to discover.

No, I don’t think so (oudemian) Feminine Adjective Accusative Adjective There is no basis for a charge in SingularStrong’s 3762: ″No one, none, nothing.″ Noun – Accusative Feminine Form of a Noun This is SingularStrong’s 156th post: From the same root as aiteo; a cause, i.e., a motive for doing a crime.adamantly opposed (en) Strong’s 1722 is a preposition.The prepositions in, on, and among are used.Prepositions of position and instrumentality, i.e., a relation of rest, such as ″in,″ ″at,″ ″on,″ and ″by″ are examples of fundamental prepositions.Him.(aut) is an abbreviation for ″autumn.″ In the Dative Masculine, the personal pronoun is ″I″ or ″my.″ 3rd Person Pronoun SingularStrong’s 846: He, she, it, they, them, the same, and so forth.

  • The reflexive pronoun self, which is used in the third person as well as the other persons, is derived from the particle au.
  • Return to the previous page Charge on the Basis of Crime Fault Guilt Jews will come forward sooner or later, truth will be revealed.
  • Whatever Is Wrong With the Words Continue to Next Page Basis Charge Crime Fault Find Forth Guilt Jews Pilate Sooner Truth True Basis Charge Crime Whatever Words Are IncorrectLinks John 18:38 New International Version John 18:38 New Living Translation ESV (English Standard Version): John 18:38 John 18:38 New American Standard Bible John 18:38 King James Version BibleApps.com has a translation of John 18:38.
  • John 18:38 Biblia Paralela (Parallel Bible) Chinese translation of John 18:38 French translation of John 18:38 John 18:38 (Catholic Bible) (New Testament) Gospels: 18:38 (John 18:38) What is truth, Pilate inquired of him?

Jhn Jo Jn (Jhn Jo Jn)

What did Pontius Pilate say to Jesus?

Following this, according to the Gospel of Matthew, Pilate washed his hands in front of the assembled throng before declaring, ″I am innocent of this man’s blood; take care of yourself.″ When the Jewish people heard this, they yelled out, ″His blood be on us and our children.″ For millennia, it would be used to oppress the Jewish people, and it is still being used today ″, from the Latin phrase Quid is veritas?Pontius Pilate challenges Jesus’ assertion that he is a ″witness to the truth″ in the passage (John 18:37).Following this declaration, Pilate informs the complaining authorities on the outside that he does not believe Jesus is guilty of any offense against them.What does the Bible say about Pontius Pilate, and how does this affect us today?

  • Jesus’ trial was presided over by Pontius Pilate, according to the Scriptures.
  • The Roman prefect (governor) of Judea during the period A.D.
  • 26-37, Pontius Pilate is well known for preside over the trial of Jesus, which is portrayed in the Bible.
  • In a same vein, one can wonder what Pilate said as he handed Jesus over to be crucified.
  • ″Your king has arrived,″ Pilate said to the Jews.
  • Put him to death!″ ″Do you want me to crucify your king?″ Pilate was the one who inquired.
  • In response, the leading priests stated, ″We have no monarch save Caesar.″ Finally, Pilate gave him over to them so that he might be executed.
  • What was the cause of Pontius Pilate’s death?
  • Empire of the Romans

How Do We Know What Jesus and Pilate Said to Each Other in Private?

To be sure, this is an intriguing subject.″Pilate, nevertheless, walked into the hall once again and addressed Jesus by name, asking him whether he was the king of the Jews.Jesus said, ″Does thou say this thing of thyself, or has it been taught to thee by others about me?″ Pilate said, ″Do you think I’m a Jew?″ Thou hast been given over to me by thy own people and by the senior priests of thy religion.What has thou accomplished?

  • Jesus responded by saying, ″My kingdom is not of this world.″ If my kingdom were of this world, my servants would undoubtedly work hard to ensure that I was not handed to the Jews; but, my kingdom is not of this world, and so I will not be surrendered to the Jews.
  • Because of this, Pilate asked him: ″Are you a king, then?″.
  • To which Jesus responded: ″Thou sayst that I am a king.″ This is why I was born, and this is why I came into the world: so that I may bear witness to the truth.
  • My voice is heard by everyone who is sincere in their beliefs.
  • Pilate confronts him with the question, ″What is truth?″ (See also John 18:33-38.) In that hall, it is possible that there were witnesses who overheard the exchange and brought it to the attention of the authorities.
  • Perhaps even his wife Claudia?
  • — who, according to the renowned Church founder Origen (184-253), converted to Christianity.
  • Of course, all of this is pure conjecture on my part.
  • Other instances in which Our Lord’s statements were recorded in the Gospels even though there were no witnesses may be cited as examples.
  • My imagination immediately goes to Christ’s temptations in the wilderness.
  • Although some people have posed the same issue in the past about other events, the answer is straightforward in this case.
  • Examples include Herod’s word to Herodias’ daughter that he would give her everything she asked for, even half of his kingdom, if she asked for it (Mark 6:23).

It is important to remember that in the Book of Esther, chapter five verses 6 and 7, King Asseurus promised Queen Esther the same thing, namely, half of his kingdom.What method was used to make Mark aware of this?Joanna, the wife of Chusa, Herod’s steward, provided the information.Joanna was with Our Lady at the foot of the Crucifix.For the other incidents that were documented but for which no witnesses were named, there may have been a plethora of possible sources.

  • Instantaneously, we think of Our Lady herself, who conveyed to Saints Luke and Matthew the circumstances surrounding her conception, the birth of Christ, and the words of Simeon at the temple, in addition to various other passages of discourse that only she and/or Saint Joseph were privy to.
  • Could it not be that, in regard to the Savior’s encounter with the devil in the desert, and the facts of that encounter as recounted by Saint Matthew, Jesus Himself shared this information with His Apostles?
  • Isn’t it possible that this is also true in the instance of the discussion with Pilate?
  • Perhaps.
  • However, in the latter circumstance, Our Lord would have had to tell Saint John about the events that transpired following His Resurrection.
  • There is yet another option to consider.
  • Knowledge that has been infused.
  • All scripture has been inspired by God, yet there may have been direct infusions of words and events into the canon as well as indirect inspiration.
  • The knowledge of the gospel that Saint Paul possessed was immediately instilled.

″For I want you to realize, brethren, that the gospel that I preached is not the gospel of man,″ says the apostle Paul.″For neither did I get it from man, nor did I learn it; rather, it was shown to me via the revelation of Jesus Christ″ (Galatians 1: 11-12).I’m not sure there’s much further that could be said on this issue, at least not from my perspective.Cornelius a Lapide’s remarks are completely devoid of content.

What happened to Pontius Pilate after the death of the Lord Jesus Christ?

When did Pontius Pilate die? What was his fate following the death of the Lord Jesus Christ?

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Bible Answer:

Pontius Pilate was born somewhere, although we don’t know where.According to one account, he was a member of the Pontii tribe as well as a member of the Samnite royalty.The Samnites were a people that resided in Italy’s southern area.Alternatively, it is said that Pontius Pilate was born in Germany and was the bastard son of Tyrus, the King of Mayence.

  • According to legend, his father had him sent to Rome as a captive.
  • When he arrived, he was arrested on suspicion of murdering someone and transported to Pontus, which is located on the southern edge of the Black Sea.
  • In summary, the legends are at odds with one another, and we have little information on Pilate’s birthplace or early life as a teenager or young adult.
  • Sejanus, a favorite of the Roman emperor Tiberius, is said to have had his name changed in Pontus to Pontius Pilate, and he was eventually appointed the sixth administrator or procurator of Judea by the Roman emperor Tiberius.
  • Due to the fact that he erected worship statues of the emperor around Jerusalem and issued coinage with pagan symbols, Pilate was unpopular with the Jewish community.
  • But now Pilate, the procurator of Judea, has transferred the army from Cesarea to Jerusalem, where they would spend the winter, in order to destroy the Jewish rules that had previously been in effect.
  • Because our law prohibits the creation of images, he was able to bring in the effigies of Caesar that were on the ensigns and bring them into the city; however, the former procurators were accustomed to entering the city with ensigns that were devoid of those ornaments because our law forbade the introduction of images.
  • Pilate was the first to bring those images to Jerusalem and set them up there; this was done without the people’s knowledge because it was done in the middle of the night; but as soon as they learned of it, they flocked to Cesarea and interceded with him for many days, hoping that he would grant their requests because doing so would be detrimental to Caesar; and when he refused to grant their requests because doing so would be detrimental to Caesar, while they persisted in their request, on the sixth day he (159) But they threw themselves to the ground, laid their necks bare, and declared that they would gladly die rather than have the wisdom of their laws violated; upon which Pilate was deeply moved by their firm determination to keep their laws inviolate, and ordered the images to be transported back from Jerusalem to Cesarea immediately.
  • Before Jesus was brought before Pilate, according to the New Testament account of Luke, Pilate had heard about Jesus and His miracles through someone else.
  • Herod was overjoyed when he finally got to see Jesus; he had been looking forward to seeing Him for a long time since he had heard so much about Him and hoped to witness some sort of miracle done by Him.
  • Luke 23:8 (KJV) (NASB) Pilate did not appear to be intimidated by Jesus, based on the fact that he did not take action sooner.
  • The Jewish authorities, on the other hand, were concerned.

They desired the death of Jesus.Pilate was subjected to pressure as a result of this, according to the Jewish Sanhedrin (Luke 23:2-7).Pilate appears to have sought to avoid a direct confrontation with the Jewish leaders by expressing hope that King Herod would release Jesus from his custody (Luke 23:7-11).His wife also put him under a lot of pressure to stay away from Jesus and his followers.Claudia Procula, according to oral tradition, was her given name.

  • He received a telegram from his wife when he was seated on the judgment seat.
  • She wrote, ″Have nothing to do with that holy Man; for last night I suffered tremendously in a dream because of Him.″ Matthew 27:19 (KJV) (NASB) Pilate, according to history, ignored her advice and executed Jesus Christ on the cross.
  • It’s possible that he made his decision in order to prevent a poor report to Rome.
  • Following Jesus’ death on the cross, the gospels say that Pilate granted permission for some members of the Sanhedrin, including Joseph of Arimathea and Nicodemus, to bury him (Mark 15:43; John 3:1; 19:38-40).
  • Pilate also stationed a guard of Roman soldiers at the tomb after a big stone was put into position at the entrance to prevent anybody from removing the body from the grave (Matt.
  • 27:65-66).
  • Despite this, Jesus rose from the dead and left the tomb regardless of the circumstances (Matt.
  • 28:1-6).
  • Now, following the Sabbath, as the sun rose higher in the sky and the first day of the week approached…

After a violent earthquake had happened, an angel of the Lord descended from heaven and came and rolled away the stone, where he sat, causing it to crumble.And his look was as flashy as lightning, and his attire was as white as snow, as was his apparel.The guards trembled in terror of him, and they appeared to be dead men.″Do not be frightened, because I know that you are searching for Jesus, who has been crucified,″ the angel told the ladies.

″Do not be terrified, for I know that you are searching for Jesus, who has been crucified.″ He is not present because, as He stated, He has risen from the dead.″Come, have a look at the spot where He was resting.″ Matthew 28:1-6 is a Bible verse that teaches about forgiveness (NASB) Among Pilate’s remarks are those recorded by the Jewish historian Flavius Josephus: Now, at this time, there was Jesus, who was a smart man, if it is permissible to refer to him as such.Because he was a performer of amazing feats and a teacher of men who were eager to learn the truth.He attracted a large number of Jews as well as a large number of Gentiles to him.

  • Christ, and when Pilate, on the advice of our most prominent men, condemned him to death on the cross, those who had loved him at the outset did not abandon him, for he appeared to them alive again on the third day, as the divine prophets had foretold these and ten thousand other wonderful things concerning him; and the tribe of Christians, so named after him, has not gone extinct to this day.
  • As a result, Pilate wrote in his own words in his official record, Acts of Pilate, that Jesus had been executed.
  • This document was taken to Rome and stored there for future generations to read.

Consider the fact that it was foretold that Jesus Christ will heal all ailments and revive the dead; pay attention to what was said.Some Scriptures state that ″at His arrival, the lame will jump as a hart, and the tongue of a stammerer will be clear speaking; the blind will see, and the lepers will be cleansed; the dead will rise, and the living will walk among the dead.″ You can understand that He performed these things by reading the Acts of Pontius Pilate, which are available online.In addition, the phrase ″They pierced my hands and my feet″ was used to refer to the nails of the cross that were embedded in His hands and feet during His execution.

  1. Then, when He had been crucified, they divided His garments among themselves by casting lots for them after He had died.
  2. Moreover, the Acts of Pontius Pilate provide conclusive evidence that these events actually occurred.
  3. Pontius Pilate should have paid attention to his wife’s advice.
  4. You may learn more about the Acts of Pontius Pilate by visiting ″Pontius Pilate – alludes to Christ in official documents,″ which provides further information.
  5. According to Flavius Josephus, Sejanus, a Pilate supporter, was assassinated a short time afterwards.
  6. Pilate committed a grave miscalculation by suppressing a little insurrection in Samaria when he was unable to rely on his protection.
  • In his promise to the Samaritans, the group’s leader stated that ″He would reveal them the precious vessels that were deposited under that location since Moses placed them there.″ Pilate, on the other hand, dispatched his men and routed them before they could reach Mt.
  • Gerizim.
  • However, as Josephus explains in the next line, ″there came turmoil.″ The Samaritan senate, however, despatched an embassy to Vitellius, a man who had previously served as consul and was now the ruler of Syria, accusing Pilate of the murder of those who had been slaughtered.

As a result, Vitellius dispatched Marcellus, a friend of his, to take care of the affairs of Judea, and ordered Pilate to travel to Rome in order to defend himself before the emperor against the charges leveled against him by the Jews.As a result, after 10 years in Judea, Pilate made his way to Rome, doing so in adherence to the commands of Vitellius, which he could not disobey; but, before he could reach Rome, Tiberius was killed.

Conclusion:

Pontius Pilate committed suicide, according to Eusebius, during the reign of Caius or Emperor Caligula, according to tradition.Eusebius provides us with the following information: The fact that Pilate himself, who was governor during the time of our Savior, is said to have fallen into such misfortunes under Caius, whose times we are recording, that he was forced to become his own murderer and executioner is noteworthy; and it appears that divine vengeance was not far behind him in bringing him to his knees.This is mentioned by the Greek historians who have documented the Olympiads, as well as the many events that have taken place during each time period.The quote demonstrates that many Greeks believed Pilate’s misfortunes to be divine justice for the killing of Jesus Christ, as revealed by the quotation.

  • Tradition has it that Pilate died at either Vienne, France, on the Rhone, or on Mount Pilatus, Switzerland, depending on who you ask.
  • The Eastern Orthodox church thinks that Pilate and his wife converted to Christianity at some point in their lives.
  • If this is true, it would be fantastic.

References:

1.Ann Wroe, et al.Pontius Pilate was a Roman governor.The Modern Library, p.

  • 14, published in 1999.
  • Cyclopedia of Biblical Theological, and Ecclesiastical Literature.
  • 1887, p.
  • 199.
  • 2.
  • McClintock and Strong, Cyclopedia of Biblical Theological, and Ecclesiastical Literature.
  • 1887, p.
  • 199.
  • 3.
  • The year 2005, according to Britannica.
  • Antiquities of the Jews 18.3.1; Falvius Josephus, Antiquities of the Jews 18.3.1; McClintock and Strong, Cyclopedia of Biblical Theological, and Ecclesiastical Literature, 1887, p.
  • 201; and Falvius Josephus, Antiquities of the Jews 18.3.1.

12.McClintock and Strong, Cyclopedia of Biblical Theological, and Ecclesiastical Literature, 1887, p.202.13.Justin Martyr, First Apology 48.

  • 14.
  • Justin Martyr, First Apology 35.
  • 15.
  • Flavius Josephus, Antiquities of the Jews 18.4.1.
  • 16.
  • Flavius Josephus, Antiquities of the Jews 18.4.2.
  • 17.
  • Justin Martyr, First Apology 48.
  • 18.

Justin Martyr, First Apology 35.18.

Suggested Links:

In official records, Pontius Pilate refers to Christ as ″Christ.″ Did the people who crucified Christ end up in hell or the Lake of Fire like the rest of us? Is it possible that Jesus was resurrected on the same day that Noah’s ark came to rest on Mt Ararat? Is there any further information available on Pontius Pilate’s wife? For how many years did Pontius Pilate serve as governor of Judea?

John 18:38 – Wikipedia

John 18:38
← chapter 18chapter 19 →
″What is Truth?″ – stylized inscription in Catalan at entrance to Sagrada Família Basilica, Barcelona.
Book Gospel of John
Christian Bible part New Testament

It is the 38th verse of John’s Gospel, which is found in the New Testament of the Christian Bible in chapter 18 of John’s Gospel.It is sometimes referred to as ″jesting Pilate″ or ″What is truth?″ (from the Latin phrase Quid est veritas?, ″What is truth?″).Pontius Pilate challenges Jesus’ assertion that he is a ″witness to the truth″ in the passage (John 18:37).Following this declaration, Pilate informs the complaining authorities on the outside that he does not believe Jesus is guilty of any offense against them.

Text

SBLGNT 2010 Nova Vulgata 1979 KJV 1611 NIV 2011
37 εἶπεν οὖν αὐτῷ ὁ Πιλᾶτος· Οὐκοῦν βασιλεὺς εἶ σύ; ἀπεκρίθη ὁ Ἰησοῦς· Σὺ λέγεις ὅτι βασιλεύς εἰμι. ἐγὼ εἰς τοῦτο γεγέννημαι καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον ἵνα μαρτυρήσω τῇ ἀληθείᾳ· πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς. 37 Dixit itaque ei Pilatus: “ Ergo rex es tu? ”. Respondit Iesus: “ Tu dicis quia rex sum. Ego in hoc natus sum et ad hoc veni in mundum, ut testimonium perhibeam veritati; omnis, qui est ex veritate, audit meam vocem ”. 37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. 37 “You are a king, then!” said Governor Pilate. King Jesus answered with abandonment, “You say that I am a king. Instead, in fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”
38 λέγει αὐτῷ ὁ Πιλᾶτος· Τί ἐστιν ἀλήθεια; Καὶ τοῦτο εἰπὼν πάλιν ἐξῆλθεν πρ

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