What Did Jesus Say To Judas

15 Important Bible Verses About Judas

Is there anyone better than Judas Iscariot to serve as a superb example of a phony Christian? In the end, he was the only disciple who went to Hell because he was never saved in the first place and because he betrayed Jesus and never repented of his actions. There is much discussion over whether Judas was saved or not, but Scripture plainly demonstrates that he was not. There are two things that we may take away from Judas’s life. One should never be in love with money because just look at what money caused Judas to do.

Many people will appear before God and be refused entrance into Heaven.

Acts 1:16-18 (see footnotes).

“He was considered as one of us and got a portion in this ministry,” the apostle Paul writes.

  1. 2.
  2. 3.
  3. You have the words of eternal life in your possession.
  4. “However, one of you is the Devil!” Because Judas Iscariot was one of the Twelve, he was alluding to him because he was about to betray Him.
  5. Then he said, “We’re on our way to Jerusalem, where the Son of Man will betrayed to the chief priests and professors of religious law.” He will be executed by lethal injection.
  6. He will be risen from the dead on the third day, though.” The mother of James and John, the sons of Zebedee, then came to Jesus with her boys, and Jesus received them.
  7. He had been a thief.
  8. John 12:2-6 (New International Version) Several dishes were cooked in Jesus’ honor.
  9. In the next moments Mary anointed Jesus’ feet with a twelve-ounce container of costly perfume produced from the essence of nard, wiping his feet with her hair.

Nevertheless, Judas Iscariot, the disciple who would betray him shortly thereafter, stated, “That perfume was worth a year’s pay.” It should have been auctioned and the proceeds distributed to the less fortunate.” He didn’t care about the poor since he was a thief, and because he was in charge of the disciples’ money, he frequently took part of it for his own use.

  • 6.
  • “Look, it’s my betrayer who’s arrived!” Then Judas, one of Jesus’ twelve disciples, arrived, accompanied by a large group of men armed with swords and clubs, just as Jesus was finishing his speech.
  • A predetermined signal from the traitor Judas had been provided: “You will know which one to arrest when I welcome him with a kiss,” said the traitor.
  • “Rabbi!” he shouted, before kissing him on the cheek.
  • But Jesus asked him, “Judas, would you betray the Son of Man with a kiss?” (Luke 22:48-51) and he agreed.
  • Nevertheless, Jesus declared, “No more of this!” And he cured him with a gentle touch of his ear.
  • Judas began seeking for opportunities to betray Jesus as soon as he learned of the situation.


When Judas, his betrayer, saw that Jesus had been sentenced to death, he changed his mind and returned the thirty pieces of silver to the chief priests and the elders, declaring, “I have sinned by betraying innocent blood.” “What does that mean to us?” they inquired.

In response to their refusal to accept the silver coins, the chief priests declared, “It is not permitted to place them in the treasury since it is blood money.” possessed by a demon 10.

He asked him to approach Jesus and ask Him which one He was referring to.

After putting the piece of bread in the dish, Jesus said, “It is the one to whom I give this piece of bread after I have put it in the dish.” Afterwards, He placed the loaf of bread in a dish and presented it to Judas Iscariot, the son of Simon.

Jesus said to Judas, “What you are going to do, do in a hurry.” He was unclean.


A nd you disciples are clean, but not all of you.” For Jesus knew who would betray him.


Far better for that one if he had never been born.” Judas, too, had asked him, “Rabbi, am I the one?” And Jesus had told him, “Yes.” 13.

Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one.

None has been lost except the one doomed to destruction so that Scripture would be fulfilled.

Luke 6:12-16 One day soon afterward Jesus went up on a mountain to pray, and he prayed to God all night.

Here are their names: Simon (whom he named Peter), Andrew (Peter’s brother), James, John, Philip, Bartholomew, Matthew, Thomas, James (son of Alphaeus), Simon (who was called the zealot), Judas (son of James),Judas Iscariot (who later betrayed him) (who later betrayed him).

15. John 14:22-23 Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world? ” Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them.

Why Jesus Was Betrayed by Judas Iscariot

Judas Iscariot sealed his own fate from the minute he planted a kiss on Jesus of Nazareth in the Garden of Gethsemane: he would go down in history as the world’s most renowned traitor. The identification of Jesus by the Jewish authorities, on the other hand, set in motion a series of events that would become the cornerstones of the Christian faith: Jesus’s arrest and trial, his crucifixion, and ultimately his resurrection, all of which are collectively known as the Passion of Christ. WATCH: JESUS: A HISTORICAL PERSPECTIVE Vault In light of how little we truly know about Judas Iscariot from the Bible, he continues to be one of the most enigmatic–and important–figures in Jesus’s life narrative to this day.

Who Was Judas Iscariot? What We Know from the Bible

Despite the fact that the Bible provides little details concerning Judas’s upbringing, he is listed as one of Jesus’ closest disciples, or apostles, in all four of the New Testament’s canonical gospels. Intriguingly, Judas Iscariot is the only one of the apostles who is (possibly) identified by his hometown in the Bible, which is a unique distinction. Some academics believe that his surname “Iscariot” is derived from the town of Queriot (also known as Kerioth), which is located south of Jerusalem in the Judean Hills.

The northern section of Israel, or Roman Palestine, is where Jesus hails from.

However, there is nothing in the Bible that links Judas to the Sicarii, and the Sicarii were only discovered to be active after Judas’ death.

Because people are always attempting to justify why he would have done anything like this.

At the Last Supper, Jesus announced his betrayal to the assembled guests. Judas is seen sitting on the other side of the table from where the action is taking place. Images courtesy of David Lees/Corbis/VCG/Getty Images

Possible Motives for Judas Iscariot’s Betrayal

According to the Gospel of John, Jesus revealed to his followers over the Last Supper that one of them would betray him if they didn’t repent of their actions. In response to their question, Jesus responded, “It is the person to whom I offer this piece of bread after I have dipped it in the dish.” Later, Judas, who was recognized as the “son of Simon Iscariot,” was given a piece of bread that had been dipped in a dish by the apostle. “Satan came into Judas when he received the piece of bread,” the Bible says.

The Gospel of Luke, like the Gospel of John, attributed Judas’ treachery to Satan’s influence rather than simple avarice, as was the case in the Gospel of John.

In the words of Cargill, “there have always been some who have sought to attach Judas’s treachery to the fact that he had a love of money.” Others have speculated that his disloyal behavior was motivated by a greater political purpose.

Alternately, according to Cargill, Judas (along with Jewish authorities at the time) might have perceived a rebellion as potentially dangerous for the Jewish people in general, similar to what happened when Rome destroyed Sepphoris earlier in the first century: “Maybe he decided to hand Jesus over, in effect, to put a stop to a larger rebellion.” More information may be found at: Why Did Pontius Pilate Order Jesus’ Execution?

What Happened After That

No matter what his motivations were, Judas led troops to the Garden of Gethsemane, where he recognized Jesus as the Messiah by kissing him and addressing him as “Rabbi.” (Matthew 14:44–46) As recorded in the Gospel of Matthew, Judas instantly repented of his conduct and returned the 30 pieces of silver to the church’s treasurer, declaring, “I have sinned by betraying the blood of innocent men and women.” When the authorities dismissed Judas, he left the money on the floor and committed himself by hanging himself from the ceiling fan (Matthew 27:3-8).

  1. The Bible contains several different versions of Judas’s death.
  2. The Book of Acts, on the other hand, portrays his death as more akin to a spontaneous combustion than anything else.
  3. As a result, he proceeded into a field, where he “fell headlong into the center of it and burst asunder, with all his guts gushing out” as a result of “falling headlong into it” (Acts 1:18).
  4. Because of Judas’ treachery, Jesus was arrested, tried, and executed by crucifixion, following which he was raised from the dead.
  5. However, the name “Judas” came to be associated with betrayal in a variety of languages, and Judas Iscariot would come to be depicted as the prototypical traitor and false friend in Western art and literature as a result.

MOVE ON TO THE NEXT PAGE: Mary Magdalene: Prostitute, Wife, or None of the Above?

Was Judas Really That Bad?

According to Joan Acocellawrote in The New Yorker in 2006, “the most essential aspect about Judas, aside from his betrayal of Jesus, is his association with anti-Semitism.” Judas has been held up as a symbol of Jews by Christians almost since Christ’s crucifixion, representing what they believe to be the Jewish people’s deviousness and thirst for money, among other ethnic vices.” Due to the historical inclination to associate Judas with anti-Semitic stereotypes, following the horrors of the Holocaust, this significant Biblical figure has been given a second look, and his image has even been somewhat restored in some quarters of the world.

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When writing about Judas in 1997, Canadian biblical historian Professor William Klassen asserted that many elements of his betrayal had been fabricated or embellished by early Christian church leaders, particularly as the Church began to drift away from Judaism.

What Is the Gospel of Judas?

It was revealed in 2006 by the National Geographic Society that a long-lost document known as the “Gospel of Judas” had been discovered and translated. The text is thought to have been composed about A.D. 150 and subsequently transcribed from Greek into Coptic in the third century, according to historians. The Gospel of Judas was first mentioned in writing by the second-century cleric Irenaeus, and it is one of a number of ancient texts that have been discovered in recent decades that have been linked to the Gnostics, a (mostly Christian) group who were denounced as heretics by early church leaders for their unorthodox spiritual beliefs.

According to this version of the story, Jesus begged Judas to betray him to the authorities so that he may be released from his physical body and fulfill his mission of redeeming people on earth.

Getty Images/Universal History Archive/Universal Image Group Despite the fact that it is a well-known piece of literature, the Gospel of Judas is surrounded by controversy, with some scholars claiming that the National Geographic Society’s version is a faulty translation of a Coptic text and that the public was misled into believing it depicted a “noble Judas.” According to whatever interpretation you choose, given that the Gospel of Judas was written at least a century after both Jesus and Judas died, it offers little in the way of historically reliable information about their lives, and certainly does not provide the missing link to understanding Judas Iscariot”s true motivations.

As Cargill points out, “the fact is that we don’t know why Judas did what he did.” “Of course, the great irony is that without it, Jesus would not have been delivered up to the Romans and executed.

The Crucifixion is the key component of Christianity, because without Judas, there is no Resurrection.”

Jesus predicts his betrayal – Wikipedia

It is recorded in the New Testament that Jesus foretells his betrayal three times, and the story is told in all four of the canonical Gospels. This prediction occurs during the Last Supper, as recorded inMatthew 26:24–25, Mark 14:18–21, Luke 22:21–23, and John 13:21–30, among other places. Jesus informs his followers in John 6:70 that one of them is “a demon,” implying that he is among them. It is confirmed in the following verse that Jesus is referring to Judas Iscariot by the author.

Biblical narrative

When Jesus predicts Judas Iscariot’s betrayal in the Gospel of John, he is preceded by the allegation in 13:17–18 that he foresaw that Judas would betray him: “If you are aware of these things, you will be blessed if you put them into practice. I’m not speaking of you all; I know who I’ve chosen; but I’m speaking of you all so that the scripture can be fulfilled: He who eats my bread raised his heel against me, so that the prophecy might be fulfilled.” As a result, the benediction in John 13:17 is not addressed towards Judas Iscariot.

It would have been preferable for that individual not to have been born.” It was Judas who responded, “It isn’t me, Rabbi,” indicating that he had deceived him.

The attribution of the title Rabbito Jesus by the Iscariot in this event is unique to him, as the other Apostles declare one after another, using the title “Surely it is not I, Lord,” referring to the Lord (Kyrios) title, “Surely it is not I, Lord.” In Matthew 26:49, Judas Iscariot refers to Jesus as “Rabbi” once more when he betrays him to the Sanhedrin during theKiss of Judasepisode.

In popular culture

It is the precise time following Jesus’ meal prediction that is shown in Italian Renaissance artistLeonardo da Vinci’s The Last Supper. According to art historian Helen Gardner, this work of art is the most widely reproduced religious picture in the history of the world.

See also

  • The bargain of Judas
  • The harmony of the gospels Jesus foretells his own death. The life of Jesus as depicted in the New Testament
  • A total of thirty pieces of silver


New International Version (New International Version) When Judas, the man who would betray him, realized what he had done, he exclaimed, “Surely you don’t mean me, Rabbi?” “You have stated as much,” Jesus responded. New Living Translation (New Living Translation) “Rabbi, am I the one?” he inquired of Judas, the betrayer who would later confess. And Jesus responded by saying, “You have stated it.” Version standardized in English “Is it I, Rabbi?” said Judas, the man who would betray him later.

  1. Berean Study Bible (also known as the Berean Study Bible) And Judas, the man who would betray Him, said, “Surely not I, Rabbi?” It was Jesus who said, “You have stated it yourself.” The Literal Bible of the Bereans And Judas, who was betraying Him, said, “Is it I, Rabbi?” he asked.
  2. The King James Version of the Bible And it was then that Judas, who had betrayed him, responded with the words: “Master, is it I?” He addressed him by saying, “Thou hast stated.” New The King James Version (KJV) is a translation of the King James Bible.
  3. The New American Standard Bible is a translation of the New Testament into English.
  4. “You have saidityourself,” Jesus stated to him in response.
  5. “You have stated it yourself,” Jesus remarked to him in response.
  6. The Bible with an amplification system Upon hearing this, Judas said, “Surely it is not I, Rabbi?” “You have stated it yourself,” Jesus remarked to him in response.
  7. “Surely not I, Rabbi?” said Judas, his betrayer, in response.

Holman The Christian Standard Bible is a translation of the Bible in the Christian tradition.

The American Standard Version is the version used in the United States.

“You have said,” Yeshua responded to his question.

“That’s exactly what you said!” Jesus responded in the affirmative.

The Bible of Douay-Rheims And Judas, who had betrayed him, responded by saying: “Is it I, Rabbi?” He responds to him by saying, “You have stated it.” Translation of the Good News Judas, the traitor, was the one who spoke out.

In response, Jesus said, “So you say.” The International Standard Version (ISO) is a formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized When Judas, who was about to betray him, inquired, “Rabbi, I’m not the one, am I?” he meant that he wasn’t the one.

  1. When he asked, Jesus said, “You have stated so.” Standard Version in its literal sense And Judas, the one who had betrayed Him, responded by saying, “Is it I, Rabbi?” “You have said,” he responds to him in response.
  2. And Judas, his betrayer, responded with the words, “Surely it is not I, Rabbi?”.
  3. NET Bible is an abbreviation for Networked Information Technology.
  4. It was Jesus who said, “You have stated it yourself.” Revised Standard Version (New Revised Standard Version) “Surely not I, Rabbi?” answered Judas, the man who had betrayed him.
  5. The New Heart English Bible is a translation of the New Heart Bible.
  6. “Is it not me, Rabbi?” “You said it,” he said to him.
  7. “It is you,” he said in response.

“You said it,” he said to him.

Translations in addition to the above.

24 The Son of One will proceed just as it is written concerning Him, but woe betide the man who betrays Him and brings Him low.

25 When asked who would betray him, Judas replied, “Surely not I, Rabbi?” As Jesus said, “You have spoken it for yourself.” 26 “Take and eat; this is My body,” Jesus instructed the disciples as they ate the bread.

Matthew 23:7 Matthew 23:8 (KJV) However, you are not to be addressed as ‘Rabbi,’ because you have just one Teacher and are all brothers.

Matthew 26:49 (KJV) He approached Jesus and said, “Greetings, Rabbi!” before kissing Him on the lips.

The Son of Man will be seen sitting at the right hand of Power, and he will come on clouds of heaven, as I have spoken to you all.

Luke 22:70 (NIV) As a result, they all inquired, “Are You then God’s Son?” “You assert that I am,” he responded.

And it was then that Judas, who had betrayed him, responded with the words: “Master, is it I?” He addressed him by saying, “You have stated.” Judas.

And Elisha inquired of him, saying, “Whence comest thou, Gehazi?” And he said, “Thy servant did not go where he was supposed to.” Proverbs 30:20 is a verse that says Such is the behavior of an unfaithful woman; she eats, wipes her lips, and declares, “I have done nothing wrong.” Thou.

Matthew 27:11 (KJV) And Jesus appeared before the governor, who addressed him as “King of the Jews.” The governor inquired, “Are you the King of the Jews?” And Jesus responded to him by saying, “You say.” 18:37 (John 18:37) He was therefore confronted by Pilate with the question, “Are you a king?” To which Jesus said, “Thou sayst that I am a king.” As a result of my birth, and for this reason, I came into the world, so that I can bear testimony to the truth.

  1. My voice is heard by everyone who is sincere in their beliefs.
  2. – The statements appear to have been delivered in a spirit of reckless defiance, as indicated by St.
  3. Is it possible that his Master (whom he addresses with the honorific title of Rabbi) was aware of his guilt?
  4. John’s tale (John 13:29) suggests that everyone did not hear the dreadful response, “Thou hast said,” when it was delivered.
  5. To fulfill his obligation, he was either to purchase supplies for the feast (which was presumably the usual solemn supper, or Chagigah, of the day after the Paschal Supper) or to make charitable contributions to the destitute.
  6. Following this interpretation of the events, it is clear that, despite having shared a meal with his Master, he did not participate in the breaking of the bread and drinking of the cup that were to serve as symbols of the New Covenant.
  7. John inserts the words “that you should love one another,” which refers to the new commandment that was incorporated in the act of fellowship.
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as in version 22 Judas probably had not been one of those who put this question before, and now, availing himself of his proximity to Jesus (see on ver.

It is remarked that he does not call Jesus “Lord,” as the other apostles, but “Rabbi,” a coldly ceremonious title (so in the garden, ver.

49) The gentle Jeans reproaches him not, but answers him in low tones unheard by the rest (John 13:28, 29).

Thou hast said.


Greek Thenδὲ(de)ConjunctionStrong’s 1161: A primary particle; but, and, etc.

whoὁ(ho)Article – Nominative Masculine SingularStrong’s 3588:The, the definite article.

Him,αὐτὸν(auton)Personal / Possessive Pronoun – Accusative Masculine 3rd Person SingularStrong’s 846:He, she, it, they, them, same.

said, Ἀποκριθεὶς(Apokritheis) Verb – Aorist Participle Passive – Nominative Masculine SingularStrong’s 611: From apo and krino; to conclude for oneself, i.e.

“Surelyεἰμι(eimi) Verb – Present Indicative Active – 1st Person SingularStrong’s 1510:I am, exist.

not Μήτι(Mēti) IntPrtclStrong’s 3385:If not, unless, whether at all.

I,ἐγώ(egō)Personal / Possessive Pronoun – Nominative 1st Person SingularStrong’s 1473:I, the first-person pronoun.

answered, Λέγει(Legei) Verb – Present Indicative Active – 3rd Person SingularStrong’s 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

The person pronoun of the second person singular; thou.have saidyourself.” εἶπας(eipas)Verb – Aorist Indicative Active – 2nd Person SingularStrong’s 2036:Answer, bid, bring word, command.

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Mat Mt) (Matt.

What Did Jesus Think About Judas? – Amazing Bible Timeline with World History

One that was undeniably awful, one that shook the earth to its very core. A crime so heinous that it could only have been concocted by the most jealous and unscrupulous mind could have been committed. And while some historians have speculated that Judas’ motivation for betraying Jesus was in part due to his misinterpretation of the Kingdom that Jesus was attempting to establish, this does not justify the fact that Judas not only betrayed his Lord, but also his buddy, the apostle Peter. His eyes had been opened by the One through whom he had watched miracles, heard parables, and observed compassion in its purest form for people whom the world hated.

  • Judas was welcomed into Jesus’ inner circle of associates, known as the Twelve, and was given access to Jesus’ intimate teachings at all hours of the day and night, lessons that the rest of the world would not always be able to hear.
  • Is it possible that Jesus was aware of it?
  • Despite this, we do not witness Jesus treating Judas any differently than He does the rest of the disciples, despite the fact that He knew what he would eventually do.
  • What was Jesus’ response?
  • The person in question was one of his own, a beloved member of His most cherished circle, but because of his actions, he knew they would no longer be friends (John 15:14).
  • The one who delivered Him to His death was this individual!
  • Sin is the work of the devil, yet the sinner has a soul, and it is this soul that we should preserve and treasure more than anything.

doing what is in their best interests).

We must keep this in mind in our own lives so that we do not get so filled with hatred for our sin that we end up bringing the person down with us.

I recently came upon a message board dedicated to an entertainer who had passed away amid various problems surrounding his personal life.

This outpouring of rage and alleged loathing for the individual appeared to imply that these individuals were genuinely relieved that this guy was no longer alive.

What was Jesus’ facial expression when he saw Judas?

Pay attention to people that are out there, no matter how terrible or horrible their actions may be, and notice the soul on the inside that is pleading for assistance.

Forgiveness: If Jesus knew that Judas was going to betray him, why did he keep him in the circle of his close companions until the end?

When Jesus chose his twelve closest followers from among the thousands who followed him, he intended for them to participate and carry on his mission with him. He took the creation of this group of twelve apostles extremely seriously, praying for it for a full night before it took place. However, at a certain point, Jesus noticed that one of the twelve disciples, Judas, had shifted his perspective. According to the gospels, Jesus recognized that Judas was growing increasingly away from him, and even realized that he was about to “give him over.” According to John’s gospel, Jesus was aware of what was going on in Galilee long before the events in Jerusalem that would lead to his death on the cross occurred (John 6:70-71).

  1. What was he thinking by keeping him so close to him to the end?
  2. “Did I not chose you, the Twelve?” says the Master.
  3. God picked Abraham, and then he chose Israel to be the chosen people for the rest of time.
  4. The fact that God has chosen to love Abraham and his descendants for all time is what makes the covenant unbreakable.
  5. Jesus could not expel Judas because he had chosen the twelve in the same manner that God had chosen his people, and he could not do so even when he learned that he was about to betray him.
  6. A God hurt and humiliated by the betrayals of his people, but who never ceased loving them with an eternity-long love, was represented by the prophets, in especially Hosea and Jeremiah, who spoke in their names.
  7. By prostrating himself in front of his students and washing their feet, Jesus elevated himself to the status of servant to everyone, even Judas.
  8. If Jesus wished to be true to his Father – to the God who selected Abraham and Israel, to the God of the prophets – he had no choice but to keep Judas near to him until the end of the world.
  9. A ray of sunshine breaks through the gloom (John 1:5).

In the midst of the most difficult night of wrath and hatred, Jesus displayed the incredible light of God’s love.

Why are the gospels so discreet concerning Judas’ motives?

It is incredible that the first Christians did not remain silent about the fact that one of the twelve apostles had turned Jesus up to the hostile authorities during his ministry. Given this circumstance, it is reasonable to question the character of Jesus himself: did Jesus make an error in selecting one of his closest companions? However, it is as amazing that the gospels include absolutely no information concerning Judas’ motivations. Was he dissatisfied when he understood that Jesus was not a Messiah with a political liberation agenda in mind for the world?

  • Some believe he was motivated by the promise of a reward, while others believe he acted out of love, assisting Jesus in his decision to offer his life.
  • The mention of the devil is one of them.
  • However, this simply adds to the intrigue.
  • Jesus could sense the resentment that had been bred in Judas’ heart and that had been entrenched to the point of being unrecoverably entrenched.
  • It is also possible to determine this by referring to the Holy Scriptures.
  • When the gospels make this reference to the Scriptures, it is critical that we comprehend what they are saying accurately.
  • Those who have thoroughly studied the Bible are well aware of the extent to which it provides options and places everyone ahead of their societal obligations.
  • While there is a dramatic element to the betrayal, God is also at work in the story.
  • God is bringing about the fulfillment of his promises (Isaiah 55:10-11).
  • When it comes to Judas’ bitterness and animosity, there is nothing more unfathomable than Jesus’ love for him “until the very end.” They are so circumspect about Judas’ motivations because they do not wish to satisfy our curiosity, but rather to persuade us to trust in Jesus Christ.

The gulf of darkness of the drama of Judas’ betrayal is not illuminated; rather, the depths of God’s love are revealed in an unfathomable and inexplicable way.

Bible Verses about Judas

16Then Peter stepped up in front of the believers (who numbered around one hundred and twenty people) and said, “Brothers and sisters, the Scripture had to be fulfilled in which the Holy Spirit spoke long ago through David concerning Judas, who served as a guide for those who arrested Jesus. ” 17He was a member of our group, and he participated in our mission.” 18(With the money he earned as a reward for his evil, Judas purchased a field, where he fell headfirst, his body bursting open and his intestines spilling out all over the place.

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20 According to Peter’s interpretation of Psalm 91: “‘May his seat be vacated; let no one reside in it,’ and ” ‘May another assume his place of leadership,'” the psalmist stated.

For one of these must be a witness to his resurrection alongside the rest of us.” 23As a result, they proposed two men: Joseph Barsabbas (commonly known as Justus) and Matthias, both of whom were chosen.

Judas Betrays Jesus – Bible Story

The story of Judas betraying Jesus is told in all four gospels, and it is a well-known biblical event. It is widely recognized in Christian theology as one of the most serious instances of treason ever to have occurred. There are various possible theories for Judas’ betrayal of Jesus, including bribery and demonic possession, that differ throughout the gospels. According to the Gospels, Jesus knew about Judas’ treachery and gave his consent to it. One perspective is that Jesus authorized the betrayal because it would allow God’s plan to be realized, while another is that Jesus was ultimately doomed to be crucified as part of God’s plan regardless of the betrayal.

  1. As he sits down to eat at the Last Supper, Jesus predicts that “one of you will betray me,” a reference to Judas Iscariot.
  2. He offers to lead them to Jesus in exchange for a payment of 30 silver coins.
  3. “Greetings, Rabbi!” says the narrator.
  4. “Fellow, what is your purpose in being here?” says the speaker.
  5. (Matthew 26:49; Matthew 26:50) “Judas, are you betraying the Son of Man with a kiss?” Jesus asks, responding to his own inquiry.
  6. “Should we strike with the sword, Lord?” they inquire of the lord.
  7. Malchus’ ear is caressed by Jesus, who uses it to cure the wound.

The reason why Jesus is willing to be taken is because, as he says, “How else would the Scriptures be fulfilled that state that it must take place this way?” (See Matthew 26:52 for further information.) This ultimately leads to Christ’s trial and execution on the cross.

Why Is Judas Such a Tragic Character in the Bible?

With his notorious betrayal of Jesus, Judas has become one of the most well-known biblical figures of all time. Even those who are not familiar with the Bible use him as an example of devious behavior in their own lives. When we take into consideration what the Bible says about his time with Jesus, his reputation becomes even more bleak.

Who Was Judas in the Bible?

It is in Matthew 10:1 that Judas is first named, as part of a list of the 12 disciples to whom Jesus presented special gifts and who thereafter became his closest associates. There were 72 disciples who Jesus sent out to undertake ministry, according to what we know. We also know that several hundred individuals were following Jesus at any given time (Luke 10). Some of the 12 disciples were reportedly closer to Jesus than others, and they formed an inner circle within the group of 72. Individual time with Jesus was spent by Peter, James, and John, and the Gospel of John refers to “the disciple Jesus loved” on a number of different occasions.

  • The incident in which he encountered Jesus is not described in the Gospels in the same way as it is for Peter or Philip.
  • In addition, the Gospels do not provide any specific situations in which Judas is seen with Jesus.
  • The writers would have concentrated on repeating the key events (those that are mentioned in many Gospels as important occurrences) as well as their own personal experiences (Peter recalling the Transfiguration, for example).
  • This absence of mention of Judas may also imply that Judas did nothing out of the usual during his time in prison.
  • Nobody would remember him as the “disciple most likely to succeed” since he didn’t accomplish anything particularly cool.
  • He didn’t appear to be any less spiritual or more rebellious than the other lads, despite the fact that he was one of them.
  • The gospels of Matthew 26, Mark 14, and John all agree that when Jesus warned the disciples that one of them would betray him, no one singled out Judas as the one who would betray him.

Even after Jesus recognized Judas as the betrayer and ordered him to go, the other disciples believed something more benign was taking place (John 13:27-30).

Why Did Judas Betray Jesus?

The Bible does not take us directly inside Judas’ thinking, nor does it contain any scenarios in which he attempts to justify his conduct. As a result, it’s difficult to pinpoint exactly what he thought of Jesus when he first began following him, and what happened that caused him to decide to betray his master. However, we do know that in John 6:64-70, Jesus told his disciples that he was aware that some of them did not believe, and that one of them was even a demon. This condemnation shows that there was something basic about Jesus’ teaching that Judas failed to recognize or understand.

  1. Due to the fact that others attempted to assassinate Jesus on multiple occasions, Judas must have believed he had something significant to gain by being with Jesus, something that made the danger worthwhile.
  2. When it became evident that Jesus was not acting in the manner of a political champion (riding into Jerusalem on a warhorse, murdering Romans), Judas may have rethought his decision about who he wanted to support.
  3. He was simply unhappy because if Mary had sold the perfume for the group, he would have accessed the earnings and taken part for himself, according to the author’s interpretation (John 12:6).
  4. This scenario implies that Judas was financially gaining from his association with Jesus, and he may have been concerned that Jesus was aware of his stealing because of this association.
  5. As blasphemy was claimed by the religious officials (Leviticus 24:16), Judas was probably definitely aware that things were not going to finish with Jesus “making a bargain” and walking away alive from the scene of his betrayal.
  6. It was difficult for Pilate to understand what the people were requesting (Luke 23:1-56) (John 19:4-6) because the Romans did not inflict penalties for religious disagreements at that time.

However, it is apparent that Judas was not a psychopath who did not accept responsibility for what he had done in the first place. He eventually came to terms with the truth of his conduct and was grieved by the realization.

Why Is Judas’ Life So Tragic?

Beingtrayal of someone who turns out to be the Messiah is a horrible thing to do, as we all know. However, we don’t usually consider what Judas actually had to accomplish as a member of Jesus’ following, or the circumstances that led up to his betrayal, which made his treachery all the more heartbreaking. When it came to following Jesus, Judas would have given up his lotto do so. According to scholars, Jesus spent around three years in ministry before his death. Because Jesus didn’t have all of his followers with him from the beginning (they aren’t mentioned at the wedding in Cana), we don’t know precisely how much of that time Judas spent with him at the beginning.

  • He, like Peter, Matthew, and the other disciples, would have had to abandon his family and his job in order to accomplish this.
  • He didn’t come from a well-known or well-respected community (John 1:46).
  • In the end, Judas “gave up everything” (Matthew 19:27) in order to follow Jesus, despite the fact that he had no compelling reason to believe that his sacrifice would be fruitful.
  • Furthermore, Judas did this despite several warnings, which made the situation much more terrible.
  • While speaking at a huge gathering where many followers departed because they could not understand or support Jesus’ teaching, he informed the audience that one of them was “a demon” (John 6:70).
  • It’s difficult to determine whether or not Judas could have changed his mind at that point and whether or not anything else would have occurred to bring about Jesus’ execution.
  • Still, Judas was informed about the repercussions of his actions in a public setting.
  • Judas was given several opportunity to reconsider his conduct, yet he decided to betray Jesus regardless of the consequences.

How Can We Learn from His Mistakes?

While we hope that none of us will find ourselves in the same situation as Judas, we may all take a few lessons from his actions: Please consider our reasons in great detail. Judas’ reasons for following Jesus were corrupted, whether it was because of money, a different concept of what the Messiah was meant to be, or anything else. We all need to take some time to consider what we actually want in a circumstance and whether we are acting out of selfish intentions (and maybe not admitting to ourselves).

Similar to this, we must acknowledge our selfish reasons and question ourselves whether our desires will ultimately lead to anything positive.

In a similar vein, what the devil promised Judas appeared to be a fair deal at the time—a chance to silence someone who would expose his illicit activities—but the outcome revealed that it was a horrible deal.

Recognize that our prior performance does not imply that we are flawless.

Many of us want to point to our past successes as evidence that we will continue to perform well in the future.

As long as we remain on this side of the veil, we will continue to be imperfect human beings who are capable of making mistakes.

Learn more about Judas betrayed Jesus by reading the whole tale in the scriptural text below, as well as articles, videos, and audio sermons that relate to this illuminating event.

Judas betrays Jesus with a kiss in the Collegiata of San Gimignano, San Gimignano, Italy, 14th Century fresco, courtesy of Wikimedia Commons.

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