10 Connections Between Jesus and the Kingdom of God
The kingdom of God is, at its heart, God’s redemptive dominion on the earth. However, it is easy to ignore this important topic in Jesus’ life, and it is tempting to presume rather than analyze the significance of the kingdom for Jesus. In contrast, if we fail to see the relevance of the kingdom to Jesus, we may fail to recognize its significance for biblical theology and ethical principles. So, how vital did Jesus consider the kingdom of God to be? What was his position in reference to the establishment of the eschatological kingdom?
1. Jesus inaugurates the kingdom.
As a result of Christ’s birth, the kingdom of God does not begin with the coronation of a powerful king, but rather with the birth of a helpless baby. As Jesus’ public ministry begins in Mark, he declares, “The time has come, and the kingdom of God has come near; repent and believe in the gospel” (Mark 1:15). (Mark 1:15). Christ had now officially started what Israel had been waiting for for a long time.
2. Jesus is the kingdom.
The kingdom is located at the location of the monarch. This is precisely why Jesus tells the Pharisees, “The kingdom of God has come among you” (Luke 17:20). (Luke 17:21). According to Graeme Goldsworthy, Jesus symbolizes the kingdom metaphor of God’s people in God’s place under God’s authority, which is represented by the cross. Jesus is the trustworthy ruler of the kingdom as well as the ethical citizen of the kingdom.
3. Jesus purposes the kingdom.
Jesus discloses that the goal of his life is to declare the kingdom of heaven. During a description of his mission, Jesus stated that he “must spread good news about the kingdom of God” (Luke 4:43).
4. Jesus declares the kingdom.
Jesus describes the kingdom and encourages individuals to become a part of it by the words he speaks. According to Luke, Jesus’ ministry consisted on “proclaiming and spreading the good news of the kingdom of God to the people” (Luke 8:1). The announcement of the kingdom was frequently made via the use of parables by Jesus, which served to demonstrate what the kingdom was and how it operated.
5. Jesus demonstrates the kingdom.
Jesus demonstrates the might of the kingdom and his control over the prince of evil via his deeds and activities. “If it is by the finger of God that I drive out demons, then the kingdom of God has come upon you,” Jesus says in response (Luke 11:20). As a result of his words, Jesus not only announces the kingdom, but also proves the kingdom by his deeds.
6. Jesus deploys the kingdom.
Jesus dispatches his followers to serve as ambassadors of the kingdom, heralding the entrance of the kingdom. “The kingdom of God has come close to you,” Jesus tells the 72 disciples as they are dispatched in Luke 10: “The kingdom of God has come near to you” (Luke 10:9). After receiving “all authority in heaven and on earth,” King Jesus sends his discipleship battle plan to the church, which is based on his possession of “all authority in heaven and on earth” (Matt 28:18). Jesus dispatches his warriors to the front lines of battle in order to combat the dominion of evil.
7. Jesus transforms the kingdom.
Israel’s messianic expectations were predicated on the arrival of a military conqueror who would deliver them from the clutches of their regional adversaries. That is why they attempted to elevate Jesus to the position of king (John 6:15).
Jesus, on the other hand, reorients their viewpoint by stating, “My kingdom is not of this world” (John 18:36). It is through Jesus that the kingdom is transformed, demonstrating that it has a holistic character, a redemptive mission, and a cosmic perspective.
8. Jesus purchases the kingdom.
Jesus redeems the kingdom by his victorious death and resurrection on the cross. As he appeases the wrath of God, which has been poured out on people who have rebelled against his reign, Jesus destroys Satan, sin, and death in the process (Col 2:14-15). By breaking the power of the kingdom of darkness, Jesus is able to triumph over the world, the body, and even the Devil. By paying the price of a kingdom people on the cross, Jesus demonstrates that he is the legitimate ruler of the restored kingdom.
9. Jesus concludes with the kingdom.
In his final statements to his followers, Jesus brings his earthly career to a close by defining the nature of the kingdom. “Lord, would you return the kingdom to Israel at this time?” Jesus’ followers inquired of him just before his ascension. (See Acts 1:6) Even at the end of his earthly mission, Jesus was able to clear up any misunderstandings concerning the kingdom. As a result, the kingdom was essential to both the beginning and the conclusion of Jesus’ earthly career.
10. Jesus returns the kingdom.
As a victorious warrior monarch, Jesus makes his triumphal return at the Second Coming of Christ. As he returns to complete the last conquest, the moniker “King of kings and Lord of lords” is inscribed on his body: “King of kings and Lord of lords” (Rev 19:16). At long end, Jesus crushes all of his adversaries as he establishes a new creation kingdom that is a perfect reflection of his just reign in heaven. He brings to a close the conquest that began with his conception. If the kingdom of God was important to Jesus’ life and ministry, then it continues to be crucial to our theology and ethics in the twenty-first century.
What did Jesus mean when He said, “The kingdom of God is within you” (Luke 17:21, KJV)?
QuestionAnswer In Luke 17:20–21, Jesus states, “The kingdom of God will not arrive with observation; nor will they exclaim, ‘See here!’ or ‘See there!’ The kingdom of God will not come with observation.” As a matter of fact, the kingdom of God is inside you” (NKJV). As a result of a query posed to Jesus by His Pharisee opponents, who inquired as to when the kingdom of God will be established, Jesus’ reply is placed in perspective (verse 20). As a result, Jesus’ response was that the kingdom of God would not come in the manner that the Pharisees had anticipated.
The kingdom of God had already begun, Jesus claims, and it had done so directly in front of the Pharisees’ eyes.
The Greek text of Luke 17:21 is rendered in a variety of ways by different translations.
A marginal note in earlier editions of the NIV suggested that the phrase “inside you” should be changed to “among you.” In terms of meaning, there is a clear distinction between saying “the kingdom of God is inside you” and expressing “the kingdom of God is among you.” Given that Jesus was addressing to the Pharisees at the time, the phrase “inside you” comes off as a less than positive translation.
- Jesus was certainly not implying that the kingdom of God was located within the minds of the Pharisees.
- In other places, Jesus referred to them as “whitewashed graves” and “hypocrites,” respectively (Matthew 23:27).
- During His discourse with the Pharisees, Jesus stated that He had brought God’s kingdom on earth.
- The kingdom of God has arrived upon you if I drive out demons by the finger of God, as Jesus says elsewhere: “If I drive out demons by the finger of God, then the kingdom of God has come upon you” (Luke 11:20).
- Third, and perhaps the most compelling of these readings, it appears to be that Jesus was inaugurating the kingdom as He transformed the hearts of individuals one by one.
- But one day, the kingdom of God will come to be shown on the earth (Isaiah 35:1), and Jesus Christ will reign as King of a physical kingdom from David’s throne (Isaiah 9:7), with Jerusalem as its capital (Zechariah 8:3).
Questions about Luke (return to top of page) Is it possible to understand what Jesus meant when He declared, “The kingdom of God is within you” (Luke 17:21, King James Version)?
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Why did Jesus talk so much about the kingdom of God?
Q. It seems to me that Jesus spoke a lot about the kingdom of God. The majority of biblical instructors appear to be more concerned with salvation and redemption. What exactly is the distinction, and why does it matter? The kingdom of God, as you correctly point out, served as a focal point of Jesus’ teaching. Jesus went around ” spreading the good news of God,” according to the gospel writers, as they summarize his teaching. As he put it, “the moment has arrived.” ‘The Kingdom of God is drawing closer.
- “This is what the kingdom of God is like,” or “What shall we describe the kingdom of God is like,” was a common way for Jesus to begin his parables.
- So, what precisely is the kingdom of God, and how does it manifest itself?
- In other words, God’s kingdom is present on earth whenever and wherever God’s will is carried out, just as it is in heaven—without any opposition or opposition.
- A common commitment to treat people with the compassion, generosity, mercy, and love that Jesus taught us to have is the primary application of this principle in interpersonal interactions.
- Take note, then, that the kingdom of God is largely a community in our day and age.
- Take note of how this contrasts with the emphases you indicated, which are on “salvation” and “redemption,” respectively.
- The question is, how do these two techniques interact with one another.
It embraces and accepts them as an indication of God’s forgiveness for their sins and wrongdoing.
In God’s presence, life begins within the “circle of warmth and light,” and it extends from there into all of time and space.
As a result, it should serve as our beginning point.
For the past twenty-five years, he has been involved in parish and student ministry.
His Understanding the Books of the Bible study guide series is based on this structure, as is his Understanding the Books of the Bible blog.
Harvard University awarded him a Bachelor of Arts in English and American Literature and Language in addition to a Master of Arts in Theological Studies from Gordon-Conwell.
He received his Ph.D. in the History of Christian Life and Thought, with a minor concentration in Biblical Studies, from Boston College, which is affiliated with Andover Newton Theological School. View all of Christopher R Smith’s blog entries.
The Kingdom of God Is Within You: What Did Jesus Mean?
Answer: Jesus was implying that He, the King of God’s soon-to-arrive Kingdom of God, was present among those who were opposed to His rule.
“The kingdom of God is within you” Bible verse
The Pharisees inquired as to when the Kingdom of God would be established, and Jesus said, “The kingdom of God does not arrive with observation; nor will they exclaim, ‘See here!’ or ‘See there!’ For actually, the kingdom of God is within you.” (See Luke 17:20–21.)
“The kingdom of God is within you” meaning
The first line of Jesus’ response has been quite straightforward to comprehend. Many people, however, have formed an inaccurate picture of the Kingdom as a result of a misunderstanding of the second clause. When Jesus walked the world, the Jews were waiting for the Messiah to arrive and restore the Jewish people to their rightful place in history. Instead of hearing a message of remorse, they hoped to hear the voice of a Deliverer who would guide them through the process of successfully liberating their country.
In the chapter just quoted, Jesus tells the Pharisees that they are incorrect in their way of thinking.
As a result of John’s imprisonment, Jesus traveled to Galilee, proclaiming the gospel of the kingdom of God and declaring, “The hour has come, and the kingdom of God has come near.” “Repent, and put your faith in the gospel.” The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV) “The Lord Jesus Christ came to earth (Mark 1:14-15) and died to atone for mankind’s sins.
- “He will appear a second time.
- He will arrive a second time, this time without the presence of sin, to save those who anxiously await His arrival.
- In His trial before Pilate, Jesus made the exact identical point as He did here.
- “My kingdom does not belong to this world,” Jesus said.
How Jesus said the Kingdom of God would come
When Jesus returns, there will be tremendous signals that everyone will be able to recognize (Revelations 19:11). Five hundred will come in My name, claiming to be Christ, and they will fool a great many people. 6 You will also hear reports of battles and rumors of warfare. Make sure you aren’t stressed out since all of these things must happen, but the finish isn’t in sight yet. Moreover, each country will rise against one other, and each kingdom against itself. In addition, there will be famines, pestilences, and earthquakes in various locations across the world.
- Afterward they will throw you up to tribulation and murder you, and for the sake of My name, you will be despised by all countries.” 10 And many will be angered, many will betray one another, and many will hate one another as a result of this.
- 12 And since lawlessness will flourish, many people’s feelings for one another will grow chilly.
- 14 It will be taught in every nation as a witness to all the nations, and then the end will come to all peoples on earth.
- No flesh would be saved unless those days were shortened, but those days will be shortened for the sake of those who have been chosen.
- 22 False christs and false prophets will spring up and do great works and wonders in order to fool, if at all possible, even those who have been chosen by God.
- 26 Then when they say things to you like ‘Look, He’s in the desert!’ or ‘Look, he’s in the inner chambers!’ don’t trust them; and don’t go outside when they say things like that.
- The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV) “Matthew 24:5-14, 21-27, and 7; He is coming with clouds, and every eye will behold Him, including those who pierced His flesh and blood.
Nevertheless, in declaring, “The kingdom of God does not arrive with observation; nor will they exclaim, ‘Look here!
Look there!” (20 Then, when He was asked by the Pharisees when the kingdom of God would arrive, He replied, “The kingdom of God does not come with observation;21 nor will they cry, ‘See here!’ or ‘See there!’ “The kingdom of God does not come with observation,” He continued.
Furthermore, they would not be able to see the incredible indicators of His second coming, which were the signals for which they had been looking.
“This occurred many years after the Pharisees to whom He was preaching had lived and died, according to verse 24.
It may be said that Jesus, the King of the soon-to-be-established Kingdom of God, was there in the middle of the Pharisees.
It may be said that Jesus, the King of the soon-to-be-established Kingdom of God, was there in the middle of the Pharisees.
There is no doubt that these translations are superior, because the Kingdom of God was not in the minds of these Pharisees. (For more assistance in comprehending the Kingdom of God, visit our essay “What Is the Kingdom of God? “).
Is the Kingdom of God in our hearts?
So, what do you think of the idea of the Kingdom of God existing within our hearts? The Kingdom of God was obviously not on the minds of the Pharisees who were assaulting Jesus, but the Scriptures demonstrate that it should be on our thoughts as well. After all, we are expected to pray for the establishment of the Kingdom (10). Your kingdom has come to pass. In the same way as it is in heaven, your will be done on earth. In Matthew 6:10, the New King James Version (NKJV) (The Holy Bible, New King James Version 1982 by Thomas Nelson”>Matthew 6:10), Jesus instructed us to “seek first the kingdom of God and His righteousness” (But seek first the kingdom of God and His righteousness, and all these things will be added to you.) New King James Version (NKJV)The Holy Bible, New King James Version 1982 by Thomas Nelson”>verse 33)The Holy Bible, New King James Version 1982 by Thomas Nelson”>verse 33).
- Consider the following: When considering how to make the Kingdom of God our major objective and keep it on our minds, we must remember that the knowledge of this kingdom is not automatically encoded into our brains.
- It is not automatic for our fleshly, human thinking to be in sync with the mind of God.
- “The heart is deceitful beyond all things, and desperately wicked; who can know what is in it?” he asserts.
- God’s prophet, through whom these words were spoken, comprehended what God was saying.
- Beginning with an acknowledgement of and repentance for our sins, we may begin the process of transitioning from our natural human ways of thinking and acting to the way God wants us to be.
- Repentance, baptism, and obeying the guidance of the Holy Spirit are all signs that we have freely placed ourselves under the rules and authority of the future Kingdom of God.
- When we devote our life to God and begin living according to His instructions, we have the impression that we have been metaphorically “conveyed,” “translated,” or “transferred” (King James Version) into the Kingdom of God.
- We are then subject to other laws (God’s laws) and are members of a different community as a result of this transformation (the Church of God).
- This spirit “of power and of love and of a sound mind” (7 For God has not given us a spirit of fear, but a spirit of power and of love and of a sound mind.).
- It is those who are guided by the Holy Spirit who are referred to as “sons of God” (14).
- Rome 8:14 in the New King James Version (NKJV)The Holy Bible, New King James Version 1982 by Thomas Nelson”>Romans 8:14 in the New King James Version (NKJV).
We have the opportunity to taste or experience “the powers of the age to come” (4 For it is impossible for those who have been once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit,5 and have tasted the good word of God and the powers of the age to come, New King James Version (NKJV)The Holy Bible, New King James Version 1982 by Thomas Nelson”>Hebrews 6:4-5) to taste or experience “the powers
Where is the Kingdom of God and how can we enter it?
After we are baptized, the Bible refers to our “citizenship” as being in heaven, despite the fact that the Bible states that our “citizenship” is in heaven (20 For our citizenship is in heaven, from where we also joyfully await the Savior, the Lord Jesus Christ), The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV) “Philippians 3:20), in order to enter the Kingdom of God, humans must be transformed from flesh and blood into spirit, from mortal to immortal, at the Second Coming of Jesus (50).
- It is my conviction, friends, that flesh and blood cannot inherit the kingdom of God, and that corruption cannot inherit the kingdom of God, and vice versa.
- Because the trumpet will sound, and the dead will be resurrected incorruptible, and we will be changed as a result of that.
- The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV) “As a result, according to 1 Corinthians 15:50-53:28, Christ was once given to bear the sins of many.
- The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV) “(See also Hebrews 9:28).
The seventh angel then sounded, and it said: Also in the heavens, there were thunderous exclamations: “The kingdoms of this world have become the kingdoms of our Lord and of His Christ, who is to reign for all eternity!” The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV) “Revelation 11:15 (New International Version).
Unfortunately, many people have misunderstood Jesus’ declaration that “the kingdom of God is within you” by supposing that the Kingdom of God is either a philosophical position or a method of thinking about the world.
When Christ returns, God’s loyal elect will be welcomed into the Kingdom of God, which will be permanently established on this planet at that time.
What Is the Kingdom of God? Understanding Its Meaning
The Bible’s Old and New Testaments both reference the Kingdom of God at various points in time. As a Christian, it’s critical to comprehend the meaning of this term, which can be perplexing to both Christians and non-Christians alike. Would you know what to say if someone asked you what the kingdom of God meant?
Would you be able to explain it to them? Let us examine the phrase’s original Greek and Hebrew meanings, as well as the various expressions that appear throughout the Bible, as well as what it means to “seek first the Kingdom of God” and how to live and pray with the Kingdom of God in mind.
OriginMeaning of The Kingdom of God
From the arrival of Jesus Christ to inaugurate the kingdom through the end of redemptive history and the establishment of the Church, we have a clear picture of the Gospel. Throughout the Old and New Testaments, the phrase “kingdom of God” is used in a variety of various ways to refer to God’s kingdom. The terms “kingdom of Christ” and “kingdom of God” are used in Matthew 6:33, Mark 1:14-15, and Luke 4:43.
- Jesus alludes to the “kingdom of Christ and God” in Matthew 13:41 and 20:21
- Ephesians 5:5 refers to the “Kingdom of David”
- Mark 11:10 refers to “the kingdom”
- Matthew 3:12 and 4:17 refer to the “Kingdom of Heaven”
- Matthew 13:14 and 13:29 refer to the “Kingdom of God”
However, despite the fact that the actual phrasing varies from Christ to God to heaven, all Scriptures are illustrating the same notion, albeit in somewhat different ways. Listed below are three aspects of what the Kingdom of God entails: 1. The reign of Jesus Christ on earth2. The blessings and advantages that accrue as a result of living under the rule of Christ 3. The people who are the subjects of this kingdom, or the Church How vital was it to have a clear grasp of and belief in the Kingdom of God?
Jesus Christ himself not only said that “the kingdom of God is close,” but also that “the kingdom of God is near.” Matthew 4:17, but he also used it when teaching his disciples how to pray, such as “your kingdom come” (Matthew 6:10), in the Beatitudes, such as “theirs is the kingdom of heaven” (Matthew 5:3and 10), and at the Last Supper, such as “I will not drink of the fruit of the vine until that day when I will drink it anew in the kingdom of God.” (Matthew 26:39, 40).
Why Does Matthew Use “Kingdom of Heaven” Instead of “Kingdom of God”?
In the gospel of Matthew, we see Matthew use the phrase “kingdom of heaven” several times when referring to the proclamation of Jesus Christ’s authority and the good news of His dominion in the world. He does this out of respect for the Jews, who are forbidden from speaking the hallowed name of God in public. The theology is the same, and there is no difference in the meaning or vision of the kingdom of God vs the kingdom of heaven; Matthew is just employing an indirect word to show respect for the reader.
What Does It Mean to “Seek First the Kingdom of God”?
Matthew 6:33, for example, is a scripture that every Christian should memorize: “But seek first the kingdom of God and His righteousness, and all these things will be added to you.” It was Jesus who instructed us to pray, “Your kingdom come.” Your task has been completed. Everything is the same on earth as it is in heaven” (Matthew 6:10). This is a prayer for the day when God will bring heaven to earth and establish His dominion over all of creation on the globe. God’s plan for the planet Earth is still in the works.
So it is something that will happen in the future.
This is the time when Jesus is in command.
In the kingdom of God, when you submit to His authority and allow Him to direct your life, you are in the presence of God. It is not about rules and regulations, but rather about “righteousness, peace, and pleasure in the Holy Spirit” (Romans 14:17).
Praying “The Kingdom Come”
Matt. 6:33 says, “But seek first the kingdom of God and His righteousness, and all these things will be added to you.” This is a passage that every Christian should put to mind. “Your kingdom come,” Jesus instructed us to pray. All of your plans will be carried out successfully. In the same way that things are done in heaven” (Matthew 6:10). Prayers are being offered up for a day when God will bring heaven to earth and establish His dominion over all of creation. Planet Earth is still in God’s plans, despite the fact that it has been abandoned.
So it is something that will happen in the far future.
Christ takes command at this point.
God’s kingdom comes into being when you submit to His authority and allow Him to rule over your life.
What Is the Kingdom of God?
Transcript of the audio “The kingdom” is a major motif in Jesus’ teachings. The word “kingdom” appears 126 times in the Gospels, according to the ESV version. However, the term “kingdom” is only referenced 34 times throughout the rest of the New Testament, causing Christopher from the United Kingdom to write in to ask about it. “ Hello there, Pastor John! Thank you for your fantastic APJ podcast, which I thoroughly enjoyed. I’m astounded that you can devote so much time and effort to answering such intricate and tough inquiries for complete strangers like me!
In contrast, there appears to be virtually little reference of ‘the kingdom’ from Acts onwards and throughout the epistles.
Is it the church, or is it something more significant?” I’m hearing two critical inquiries: (1) What is the nature of the kingdom of God?
Allow me to offer a few words regarding each of those inquiries.
Rule and Reign
My opinion is that the most significant thing I could say about God’s kingdom that would help people make sense of all of the other meanings is that God’s reign— R-E-I-G-N — is the fundamental meaning of the term kingdom in the Bible, which is God’s sovereignty over all of creation. Creating a realm and people are both part of the process by which the kingdom of God comes to be established, but the kingdom of God is not identical with either the realm or people. “God determined that the most glorious manifestation of the kingdom of God would be revealed in a crucified and rising king.” Consider the following passage from Psalms 103:19: It says in the Bible, “The Lord has set his throne in heaven, and his reign rules over everything.” In the wordkingdomasrule, you may hear the essential meaning of the term.
All things are governed by his kingly rule, which is represented by his kingdom and his reign on his throne as the ruler of the universe.
It is God’s kingly authority, his reign, his activity, his lordship, and God’s sovereign government that is the fundamental meaning of the word kingdom in the Bible.
Since God’s aim for the world is to rescue a people for himself and to recreate the world for that people, his kingly reign entails a rescuing and a redeeming activity on the part of those who are under his dominion. It is for this reason that the arrival of the kingdom is referred to as “good news” in the New Testament. God, the king, is coming into the world in a new way — via Jesus — to establish his saving rule and to bring salvation to all people. First and foremost, he has triumphed over sin, Satan, and death in the hearts of his people and in their interpersonal relationships.
Then Christ returns a second time and brings the rule to a close by establishing a new heavens and a new earth on the earth.
Already, but Not Yet
As Jesus reveals the teachings of the kingdom in the Gospels, the image that emerges is one that is both now and still in the future. As a matter of fact, when he claims that the mystery of the kingdom has arrived, he means that it has arrived in the form of presence without completion. Take, for example, the Lord’s Prayer, where you may hear the future dimension of the kingdom expressed as “Your kingdom come” (Matthew 6:10). That is something we should pray for on a daily basis. Lord, bring the kingdom to me.
- Bring your kingdom with you.
- “The dominion of the crucified and rising Christ should be emphasized today,” says the author of the book.
- But Jesus was well aware that it would not arrive quickly.
- “Pray for it,” he advises.
- It hasn’t arrived yet.
“It’s not going to happen right now, but it’s already here, upon you, and at your fingertips.” It is God’s rule — his sovereign activity in the world to redeem and deliver a people, and then at some point in the future to complete it and entirely regenerate his people and the cosmos — that is what the kingdom of God is all about.
Trading the Throne for a Cross
In response to the question of why the terms “kingdom of God” and “kingdom of heaven” are prominent and explicit in Jesus’ teachings, but far less so in the epistles (which is correct), what should we answer is as follows: As an example, consider this: over the course of his life, Jesus was treading a razor-thin line between proclaiming himself to be God’s Son and the real presence of King Himself on the one hand, and shielding himself from being captured and made to reign as an earthly king on the other (like they wanted to do in John 6).
They were prepared to march in and crown him king.
That’s because there would be such a widespread misconception about the nature of his kingship that a political insurrection may erupt as people attempted to usher him into the throne, as in the case of Jesus in the Gospel of John 6.
He didn’t come to be crucified; he came to be killed. That is exactly why he came. He had come to die, not to be seated on a throne at this time. He would only be king once he had been crucified and risen from the dead. That was a difficult concept for the disciples to grasp.
The Risen One Is Lord
In response to the question of why the terms “kingdom of God” and “kingdom of heaven” are prominent and explicit in Jesus’ teachings, but far less so in the epistles (which is correct), what should we answer is the following: What I propose is that, during his earthly ministry, Jesus was walking a very tight line between making himself known as the Son of God and the real presence of the king himself, on the one hand, and shielding himself from being kidnapped and compelled to reign as an earthly king, on the other (like they wanted to do in John 6).
- Their plan was for him to be crowned as king as soon as possible.
- That’s because there would be such a widespread misconception about the nature of his kingship that a political insurrection may erupt as people attempted to usher him into the throne, as in the case of Jesus in the Gospel of John.
- The reason he came was to see what was going on.
- That was difficult for the disciples to grasp.
A Closer Look at How the Kingdom of God Is within You
In addition, no one will remark, “Here it is,” “There it is,” or “Wherever it is,” because the kingdom of God has come to you. –Luke 17:21, NASB Finding God, witnessing Him at action, and feeling His presence might all seem like arduous tasks. But this is not always the case. There are a lot of Christians who spend their time looking for the next book, service, story, or unique prayer that will bring them closer to God. When we are searching for that particular something that reminds us that we are not alone and that we are genuinely a part of something larger than ourselves, it may be an exhausting, stressful, and frenzied process.
- Could it be that God’s presence is more accessible than we realize?
- God’s word aids in the unraveling of the mystery of who God is and how we might have a personal relationship with Him.
- We have one that is a part of ourselves and is thus constantly available for us!
- When we accept Jesus as our Savior, we become a part of his kingdom, or, to put it another way, we become members of his family.
What a wonderful gift God offers us when he sends his son to bring God’s kingdom on the surface of the planet. Let’s look at what God’s word has to say about his glorification-filled kingdom in further depth. Image courtesy of GettyImages/pamela d mcadams.com
What ‘Kingdom of God’ Did Jesus Mean?
The phrase “kingdom of God” appears several times in the Bible. Luke 17:21 informs us that God’s kingdom is in our midst, Matthew 3:2 informs us that the kingdom of heaven is close, Matthew 13:41 informs us that those who are unable to enter the kingdom will be “weeded out,” and Mark 1:14-15 urges us to repent since God’s kingdom is near. Just a handful of the numerous texts that point to God’s kingdom are included above. The kingdom of God can be defined as God’s reign over all things and his authority over all things.
- He sits on his throne and has complete control over everything.
- God, on the other hand, sent Jesus to establish his salvation authority on the planet Earth.
- When we are in a relationship with him, he has complete authority over our hearts.
- Christ also promised to return a second time to finish his reign by establishing a new heaven and a new earth on the other side of the world.
- For example, Matthew 6:10 urges us to pray that God’s kingdom come and His will be done on Earth as it is in Heaven, which is a prayer for God’s will to be done on Earth.
- However, we learn in Luke 17:21 that God’s kingdom has come to us, right in our midst!
- This is conceivable because God’s kingdom is also God’s dominion, which makes it feasible.
- What’s also true is that, at some point in the future, his task will be completed with Christ’s return and the ensuing rebirth of all of creation.
Who Was Jesus Talking to inLuke 17?
Everywhere throughout the Bible, the phrase “kingdom of God” appears. Several passages in the Bible, including Luke 17:21 and Matthew 3:2, remind us that the kingdom of heaven is close, Matthew 13:41 informs us that those who cannot enter the kingdom will be “weeded out,” and Mark 1:14-15 encourage us to repent since God’s kingdom is near. All of these texts refer to God’s kingdom, yet these are only a few examples. A more accurate description of God’s reign and authority over all things is the kingdom of God.
- In his position of authority, he is in command of every aspect of his existence.
- God, on the other hand, sent Jesus to establish his salvation authority on the planet.
- Our hearts belong to him when we are in a loving relationship with him.
- Also, Christ has promised to return a second time, this time to bring about the completion of his rule through the creation of a new heaven and new earth.
- For example, Matthew 6:10 urges us to pray that God’s kingdom come and His will be done on Earth as it is in Heaven, which is a prayer that we may all join in.
- In spite of this, we discover inLuke 17:21 that God’s kingdom has come to us.
- The fact that God’s kingdom is God’s dominion allows for this to be feasible.
Jesus Christ is the sovereign ruler of the universe, and he is at work in our world right now to save humankind. Also true is that at some point in the future, Christ’s return and consequent rebirth of all creation will bring his mission to a close.
Other Biblical Translations ofLuke 17:21
People will not remark, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst, according to Luke 17:21 (New International Version). In Luke 17:21 (KJV), they are not permitted to remark, “Look here!” or “Look there!” for, behold, the kingdom of God has come to dwell within you. Luke 17:21 (KJV) (ESV) In no way will they utter things like ‘Look, here it is!, or ‘There it is!’ since the kingdom of God is right in your midst. Luke 17:21 (KJV) (NLT) You won’t be able to say things like, “Look, here it is!” or “Look, over there!” Due to the fact that the Kingdom of God has already come among you Luke 17:21 (KJV) (MSG) When someone exclaims, “Look here!” or “There it is!” neither of these phrases are appropriate.
This is because God’s kingdom has already come to you.
How Do We Get the Kingdom of God Within Us?
With the coming of Jesus, God’s dominion on earth was officially established. The monarch himself came to earth in so that we, as a people, would not die but would instead have access to eternal life through him (John 3:16). The kingdom of God, according to Jesus, must be welcomed. In Mark 10:13-16, Jesus emphasizes that if we want to enter the kingdom of God, we must approach him with confidence that is like to that of a child. The only way into God’s kingdom is via our reliance on and acceptance of Christ.
“‘The time has arrived,’ he remarked,” according to Mark 1:15.
‘Repent and believe the good news!'” says the Bible.
When we repent and believe in Jesus, he teaches that his kingdom is inside us, and that we are reborn as citizens of God’s kingdom as a result of our faith.
Why We Pray ‘Thy Kingdom Come’
On the earth, just as it is in heaven, “Your kingdom come, your will be done,” says Matthew 6:10. Section of a longer text known as the Lord’s Prayer, which includes this stanza. It was the model that Jesus provided to his disciples on how to properly pray. What is the significance of Jesus’ words, in which he asks us to welcome his secret kingdom to come to earth? God works in partnership with Christians to promote the cause of his kingdom or rule on this planet, which is called the kingdom of God.
- This implies that we are God’s sons and daughters, and that we are full participants in God’s great mission, and that God’s kingdom is completely present in us!
- As a result of God’s heirs or Christians living on earth and guiding others to God’s magnificent kingdom, the kingdom of God is actively at work on the planet.
- Up until Jesus’ final return, in which he will build a new heaven and earth in which his reign will be fully recognized, there will be a constant war against evil and for the souls of all who live on the world.
- Their presence is an acknowledgement that our world requires what God has to offer!
- They also serve as a reminder to us that our final home will not be found on this planet.
- It is my prayer that we would all strive to see God’s splendor reflected in our lives on this planet.
- Our hope lies in Jesus and his ongoing activity in our lives, as well as in his imminent return, which we look forward to.
- The author has written devotions for My Daily Bible Verse Devotional and Podcast, Crosswalk Couples Devotional, the Daily Devotional App, and has had work published on Her View from Home, on the MOPS Blog, and is a frequent contributor for Crosswalk, among other publications and websites.
- Part of a wider resource collection that includes popular Bible verse phrases and quotations, this item can be found here.
- It is our goal that they may assist you in a better understanding of the meaning and purpose of God’s Word in respect to your current life situation and circumstances.
“Be still and know that I am God,” the Bible says. “Pray Without Ceasing” is an adage that has stuck with me. “It is a work of art that has been fearfully and wonderfully created.” “Everything works together for the greater good.” “Do Not Be Afraid”
24 Bible Verses about the Kingdom
- Or do you simply not understand that those who harm others will not inherit the kingdom of God? Keep in mind that neither the sexually immoral nor idolaters or adulterers or men who have sex with women nor thieves nor the greedy or the drunkards or slanderers or the swindlers will inherit the kingdom of God
- Instead, they will be sent out as a result of their actions. The grandeur and the power, as well as the glory and the majesty and the splendor, are all yours, O Lord, since everything in heaven and on earth is yours. But seek first his kingdom and his righteousness, and all these things will be given to you as well. The kingdom is yours, L ord
- You have been promoted to the position of supreme ruler. It is unnecessary to be terrified, tiny sheep, for your Father has been pleased to grant you the kingdom. In response, Jesus began proclaiming, “Repent, because the kingdom of heaven is at hand.” He also stated, “Let the small children come to me, and do not impede them, for the kingdom of heaven belongs to such as these.” “Very honestly I tell you, no one can see the kingdom of God unless they have been born again,” Jesus said.
- As a result, you are no longer strangers and foreigners, but fellow citizens with God’s people and members of his household, which is being built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone
- And the L ord will reign as king over the entire earth. Sole one Lord will be present on that day, and his will be the only name
- “the hour has arrived,” he stated emphatically. “The kingdom of God has come quite close to us. “Repent and believe the good news!” says the Lord. Heal the ill people who are present and inform them that “the kingdom of God has arrived close to you.” In exchange for your obedience on earth, I will hand over the keys of the kingdom of heaven to you
- Whatever you bind on earth will be bound in heaven, and everything you free on earth will be loosed in heaven. Those who deliver good news, announce peace, bring good tidings, proclaim salvation, and proclaim to Zion, “Your God reigns!” are as lovely as the feet of those who carry them. Make every attempt, therefore, dear brothers and sisters, to affirm your calling and election, regardless of the circumstances. Because if you follow these instructions, you will never fall and will be lavishly welcomed into the eternal kingdom of our Lord and Savior Jesus Christ
- Blessed are those who are persecuted for doing what is right, for theirs is the kingdom of heaven
- For the L ordis our judge, the L ordis our lawgiver, the L ordis our king
- It is he who will rescue us
- It is he who will save us
- “Very truly, I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit,” Jesus said. Who exactly is this “King of Glory”? The L ordAlmighty is the King of Glory
- He is the Lord of everything. People who were a part of the first resurrection are blessed and holy in their lives. Therefore, anyone who disregards one of the smallest of these commands and teaches others to do so will be called least in the kingdom of heaven, but anyone who practices and teaches them will be called great in the kingdom of heaven
- And because they will be priests of God and of Christ, they will reign with him for a thousand years. Forever and ever, praise and glory be to the King who reigns forever and ever, who is eternal, immortal, and invisible, who is the one God. Indeed, he has freed us from the reign of darkness and has welcomed us into the kingdom of the Son he loves, through whom we have redemption and forgiveness of sins. There will be no entry into the kingdom of heaven for everyone who calls out to me in a loud and obnoxious manner, but only for those who do the will of my Father who is in heaven
- As a result, you should pray as follows: ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.’
Bible verse of the day
Brokenness and contrition are my offerings to you, O God; a broken and contrite heart will not be rejected by you. Accept Cookies are used on this website.