What Did Jesus Say About The End Times

This is not the end of the world, according to Christians who study the end of the world

Chuck Pierce’s kid was disturbed, as were many other individuals looking out on a world of wrecked grocery shops, canceled sports seasons, and odd lines of people standing six feet apart from one another. Chuck Pierce’s son was not alone in his concerns. As a result, he inquired of his father, “Is this the end of the world?” You could wonder that if you have a father who describes himself as an apostolic prophet and who is involved in a prophetic ministry as well. Pierce, who is headquartered in Corinth, Texas, responded affirmatively.

It certainly has the appearance of being apocalyptic.

In it, the author paints a gruesome, lyrical picture of the End Times, which many evangelical leaders understand to indicate that Jesus will return to Earth, Christians will be raptured to heaven, and those left behind would experience seven years of calamity.

The following is what a person could believe right now if they were absolutely uninformed of what the Bible teaches about the End Times: “This is it,” said Jeff Kinley, a writer of books on biblical prophecy who resides in Harrison, Arkansas.

Americans are conditioned to believe that the end of the world may be upon them at any moment.

Kinley cited Revelation 6:8, which predicts deaths all throughout the world “by sword, starvation, and pestilence,” as well as Jesus’ statements concerning the events leading up to the end of the world inLuke 21:11: “Behold, I am coming quickly.” “There will be enormous earthquakes, famines, and pestilences in various parts of the world, as well as terrifying occurrences and tremendous signals from the heavens,” says the Bible.

“I believe he’s making a reference to a future period,” Kinley speculated.
For starters, the old temple in Jerusalem is expected to be restored first, which is a massive undertaking.
“Israel is the most important thing on our thoughts right now.” That is the time on God’s prophetic clock.
Ray, who resides in the Dallas area, pointed out that there have been many pandemics throughout history, and none of them have served as a warning sign of the impending end of the world.

There will be pestilences and huge signals in the skies, according to what Jesus prophesied.” And, sure enough, both of those things are taking place at the same time.” According to Ray, these portents should cause non-Christians to hurry to the Bible in order to convert while there is still time before the Christians are raptured and the rest of humanity is forced to experience the dreadful seven years.

His words: “God is a merciful and forgiving god.” “He wants the greatest number of people to be rescued as possible.
Some businesses will have to temporarily close their doors as a result of this.
) Michael Brown, presenter of the Christian radio show “The Line of Fire,” headquartered in Charlotte, also stated that the coronavirus is not a harbinger of the end of the world, but rather a good chance for meditation on what he expects will happen in the near future.
His demeanor, on the other hand, seemed much more worried this week.
“Some believe that Satan is the root of problems such as the virus, yet there is no message of doom and gloom to accompany this assertion.

“It is incredible how hopeful charismatic prophets have become since Trump was elected president in 2016.” More information may be found at:

What Does the Bible Say about the End Times?

When I came across the word “immanentize the eschaton,” I realized I’d gone deep into End Times study. It sounds like something Han Solo would do to fix the hyperdrive on the Millennium Falcon, which, excuse me, makes me think of the movie. What is the true meaning of the phrase? “.bring about.the last, heaven-like stage of history,” says the author. During the 1960s and 1970s, it served as a rallying cry for conservatives who opposed the utopian aspirations of communists, Nazis, and liberal theologians who believed their ideologies would bring Heaven to Earth.

For the past thirty years, I’ve been a practicing Christian.
It would be nice to know I’m not alone in thinking that End Time lingo makes my head spin: “dispensation,” “eschatology,” “premillennialism,” to name a few terms.
However, washing is a lot simpler on certain days, and it frequently feels more important on such days.
We hope it will point you in the direction of biblical facts concerning plagues as well as a study of the Book of Revelation.

Prayers for Peace in the Face of Pandemic Fear When it comes to Coronavirus, what does the Bible say is: Is it a harbinger of the end of the world? Was the Coronavirus sent by God as a Biblical plague from the book of Revelation? What does the Bible say about the Mark of the Beast
Who Are the Four Horsemen of Revelation? What Do They Look Like? Their Significance and Significance During the Apocalypse

Shedding Light on Some of the Hardest Parts of the Bible to Understand:

To be quite honest, hearing about “the Beast” was one of my very first experiences with Christian theology and philosophy. I’ve been discipled in a variety of theological settings since then, including the fundamentalism that brought my sister to religion, the predominantly Southern Baptist community of my undergraduate years, and the evangelical-leaning Presbyterian church where I’ve spent the most of my life. And, along my trip, I’ve heard a variety of teachings about the End Times, some of which were conflicting with one another.

However, the prophetic books of the Bible are among the most difficult to comprehend, and the many interpretations of them are highly disparate in their views on Jesus’ second coming, the beginning of heaven, and everything in between, among other things.

What viewpoints do Christians around the world—and the theologians we esteem—hold about the end of days?

What makes each point of view unique? And where can we go to find out much more information? The following is a concise review, presented in alphabetical order, of the major eschatological perspectives held by Christians, written as objectively as I am able to do so. There are four that I’ve concentrated my attention on: amillennialism, dispensational premillennialism, historical premillennialism, and postmillennialism. For the sake of clarity, I’ve included a couple hand-drawn timelines that are based on Paul N.

Due to the fact that Benware goes into far greater information than I can here, I’ve reduced several of his illustrations for clarity. Please allow us to invest our trust in God’s strength and plans for all of eternity as our comprehension of the end of the world continues to grow.

Key Beliefs of Amillennialism:

As Benware points out, the term “amillennialism” is a bit of a misnomer. While amillennialists believe in a millennium, they believe that it has already begun and is similar to the current church age, according to their beliefs. While they believe Christ is Lord over the planet in the present age, they have a “pessimistic perspective” of the present era, which they define as “the current spiritual rule of Christ on earth via His church. It is their belief that situations on earth will only improve after Christ’s Second Coming, at which point eternity and Christ’s entire Kingdom will be established.

Amillennialism is also a well-established belief of the end times, with evidence suggesting that it emerged as early as the first century.

If you’re looking for a contemporary take on amillennialism, check out N.T.

Dispensational Premillennialism

Dispensational Premillennialism is a relatively new entry on the eschatological stage, having emerged in the late 1990s. When Irish theologian John Nelson Darby developed his theory in the mid-eighteenth century, it gained popularity in the United States through the ScofieldBible, schools such as Moody Bible Institute and Dallas Theological Seminary, and popular works such as Hal Lindsay’s The Late Great Planet Earth and theLeft Behindseries. “Premillennial” refers to the belief that the second coming of Christ will take place before the millennium, as opposed to after.

Key Beliefs of Dispensational Premillennialism:

The dispensational viewpoint is, without a doubt, the most difficult of all the eschatological systems to grasp. As described by Charles Ryrie, Dispensational Premillennialists “saw the world as a home under the control of God.” God is dispensing or governing the affairs of this household-world in accordance with His own will and at various levels of revelation as time progresses” (emphasis mine). · Dispensationalists refer to this as “multiple stages,” with the majority of them agreeing that there are seven such stages.

· It is a new dispensation that begins when God establishes a new method of “administrating his affairs.” For example, Jesus’ death and resurrection serve as a point of transition between the Mosaic and Christian dispensations.

A contrast is made between how God will deal with the church and how God will deal with Israel according to dispensationalism.

An alternative is that believers will be removed off the planet before the crisis begins.

The Final Judgment will take place following Christ’s thousand-year rule on earth, following which time will cease and eternity will begin. Try the late Charles Ryrie’s Dispensationalism if you’re looking for an authorized source on dispensationalist theology.

Historical Premillennialism

Premillennialism is known as “historical” premillennialism since it is the earliest Christian doctrine of the end times. It was not until the fourth century that amillennialism officially became the official teaching of the Roman church that the bulk of early church fathers abandoned their historical premillennialist eschatology.

Key Beliefs of Dispensational Premillennialism

Historical premillennialists, like dispensationalists, believe that the second coming of Christ will take place before the actual millennium reign of Christ on earth is completed. Contrary to dispensationalists, however, historical premillennialists believe that the church will go through the tribulation but will be saved when Christ returns in power and glory to judge the living and the dead in judgment. Historically premillennialism has been renamed ” covenantpremillennialism,” referring to the belief that God has formed several “covenants” throughout human history, such as those involving works, redemption, and grace—as a means of communicating to humans.

Postmillennialism

According to Benware, postmillennial ism holds that Christ’s Second Coming will take place after the millennium; postmillennialists often believe that the 1000-year period referenced in Revelation is a metaphorical, rather than a literal, span of time.

Key Beliefs of Postmillennialism:

Postmillennialism is a worldview that is fundamentally hopeful about the future. The millennium is presumed to be brought about through evangelism, good actions, great social movements, and even science, after which Jesus will return and usher in eternity. Puritans such as Jonathan Edwards had early postmillennialist ideas, anticipating that the Puritan colonies in colonial America would come to an end during a golden period of peace and prosperity. Later, however, the tragedies of World War I tempered such optimism, and other interpretations of the end times largely supplanted it.

Theology for the Social Gospel, initially published in 1917, has a chapter on Rauschenbusch’s thoughts on eschatology, which was written by him.

Where Shall Our Hope Take Us?

Honestly, eschatology makes me feel worried and terrified at times, so I avoid it whenever possible. Peace, love, goodness, and self-control should be produced in us as a result of our ideas on the end times, just as they should be produced in us by all of our theology. In order to get clarity, serenity, and direction from God, it is critical that we offer up all of our theological ideas to Him in prayer. We perceive God’s actuality through a glass darkly, as we do with most of theology. However clear our eschatological perspectives appear to be, we must remain open to God’s mystery, provision, and potential to surprise us at any time in the future.

Nonetheless, he exhorts us not to be concerned about tomorrow and reminds us that the most essential commandment is to love God and our neighbor as ourselves.

Heather Caliriis a writer from San Diego who finds relief from worry by saying little, joyous yeses to every situation. Are you fed up with worry taking over your life? You may get a free copy of her mini-course, “Five Tiny Ideas for Managing Anxiety,” by visiting this link.

Bible Gateway passage: Matthew 24 – New International Version

24When Jesus had finished leaving the temple and was about to go away, his followers approached him and called his attention to the temple’s structures. 2 “Do you see all that I’m seeing?” he inquired. “Truly, I promise you, not a single stone will be left unturned here; and B) “>(B)each and every one of them will be hurled to the ground.” 3As Jesus sat on the Mount of Olives, C) the disciples approached him “>(C)the disciples approached him in a private setting. In response, they asked, “Tell us when this is going to happen, and what will be the sign of your arrival D)” “>(D)and the eve of the end of an era?

G)”>(G) 6You will hear reports of wars and rumors of conflicts, but do not be worried if you hear these reports.
7Nation will rise up against country, and kingdom against kingdom, and the world will watch.
8All of these are the initial stages of labor discomfort.
L)”>(L) Ten years after the rapture, many will fall away from the faith, betray and despise one another,11and many false prophets M) will rise to prominence “>(M) will make an appearance and fool a large number of people.
12 O)”>(O) This gospel of the kingdom, in addition, P) The letter P is an abbreviation for the letter P “>(P) shall be proclaimed across the entire globe.
“>(Q)as a witness to all countries, and then the end will be reached.
S) The letter S is an abbreviation for “Successful.” “Those who are in Judea should flee to the mountains, as prophesied by the prophet Daniel, so that the reader can comprehend what is being said.

T) The letter T is an abbreviation for the letter T “>(T)ake anything out of the home by going down to the basement.

19Can you imagine how horrible it will be for pregnant ladies and nursing moms during those days?

21Because then there will be immense anguish, such as has never been experienced before in the history of the world—and which will never be experienced again.

Do not trust anybody who claims to you, “Look!

X)”>(X) 24Because false messiahs and false prophets will arise and display great feats and wonders, the time has come for you to be on the lookout.

25As you can see, I’ve notified you ahead of time.

27 In the same way that lightning Z)”>(Z) that comes from the east is seen even in the west, so will the coming AA)”>(AA) of the Son of Man be visible even in the east.

AC)”>(AC) 29 “Immediately following the suffering of those days,” says the prophet, “the sun will be darkened, and the moon will not shine; the stars will fall from the sky, and the celestial bodies will be shaken.” AD)”>(AD) 30 “At that point, the sign of the Son of Man will manifest in heaven.” And then, when they see the Son of Man coming on the clouds of heaven, AF)”>(AF)with great power and glory, all of the peoples of the world will weep AE)”>(AE).

He will dispatch his angels, AH)”>(AH), to the four winds, from one end of the sky to the other.

32.1 “Now, take a lesson from the fig tree: As soon as its twigs become delicate and its leaves appear, you may be sure that summer is approaching.

AI)”>(AI)34 To be honest with you, I believe that this generation will not die away until all of these things have taken place. AJ)”>(AJ)35 Heaven and earth will pass away, but my words will stand the test of time forever. AK)”>(AK)

The Day and Hour Unknown AL)”>(AL)AM)”>(AM)

36″However, no one, not even the angels in heaven, nor the Son, but only the Father, knows when day or what hour it will be. In the same way that it was in the days of Noah, AO)”>(AO)so it will be upon the return of the Son of Man. AP) 38Because people were eating and drinking in the days before the flood, as well as marrying and giving in marriage, “Up until Noah entered the ark, they had no idea what would happen, and they were completely unaware when the flood arrived and carried them all away.

AQ) AQ) AQ) “One will be taken and the other left in the field.
AR) (Abbreviation for AR) “It is planned to have two ladies grinding with a hand mill; one will be kidnapped, and the other will be left.
Take note of the following: If the homeowner had known what time of night the robber was coming, AU)”>(AU), he would have maintained watch and wouldn’t have allowed his home to be broken into.
AV) AV) AV) AV) “It is because the Son of Man will come at an unexpected hour that you should prepare for him.
46It will be beneficial to the servant whose master discovers him engaging in this behavior when he returns.
AY)”>(AY)48 For example, imagine that servant is evil and thinks to himself, ‘My master is going to be away for a long time,’49and then begins to beat his fellow slaves and associate with drunkards for food and drink.
51 He will rip him to pieces and cast him into the company of hypocrites, where he will wail and gnash his teeth in despair.

Preparing for the End Times

The Bible makes it plain that we must maintain vigilance. However, it also teaches that no one can be confident that we are living in the “end times,” as some believe. This is, at the very least, a dubious assertion. Jesus Himself has said on several occasions that no one knows or can predict the day or hour of His return (Matthew 24:36; Mark 13:32; Acts 1:7). Indeed, we are surrounded by events and happenings that may be read as signals of the end of the world as we know it. Famines, earthquakes, natural disasters, problems, persecutions, wars, and rumors of warfare may be found on every corner of the globe (Mark 13:7-9).

Does anyone know of one?
Can you imagine what it was like to be a believer in Rome during the reign of Caligula, Nero, or Domitian?
What do you believe Christians were thinking when the Roman troops conquered Jerusalem and destroyed the Temple in A.D.
In the 5th century, Attila overran Europe, the Vikings in 9th century, Genghis Khan in 13th century, or the Muslim Turks in the 16th century, for example.
The situation seemed to believers at the beginning of the century, when the so-called Great War decimated the flower of a whole generation (with 37 million deaths), as the following image depicts.
Death, calamity, destruction, and horror are not exclusive to the early twenty-first century, as has been demonstrated.
But let’s pretend for a second that we’re living in the end times.
What should a Christian do in this situation?

Despite the fact that he is writing specifically in reference to the end of the age, when “the heavens will pass away with a great noise, and the elements will melt with fervent heat, and both the earth and the works that are in it will be burned up,” Peter does not advise believers to flee to the mountains, adopt a “fortress mentality,” or begin stockpiling food and weapons.

Christians in the end-times, according to Peter, are called to do one thing: they are to live holy lives and do good to others wherever and whenever they have the opportunity.

Similarly, while writing to the Galatians, Paul appears to have been thinking along the same lines: “Therefore, as we have the chance, let us do good to everybody, especially to those who belong to the household of faith” (Galatians 6:10).

They would welcome the opportunity to chat with you on the phone.

Preparing for Christ’s Return When Christ Returns: The Beginning of the Most Excellent Work Decoding the End Times for Our Generation: The Triumph of the Lamb in Revelation References (Part I) Insight for Living from the Christian Research Institute (LeeStrobel.com)

When Is Christ Coming?; The Twenty Signs Of the Bible Give Us a Clue (Published 1970)

The New York Times Archives is credited with this image. See the article in its original context from October 2, 1970, on page 34 of the New York Times. Purchase Reprints It is only available to home delivery and digital customers who have access to the TimesMachine. Concerning the Archive This is a scanned version of a story from The Times’s print archive, which was published before the publication of the newspaper’s online edition in 1996. The Times does not modify, edit, or update these stories in order to preserve the integrity of the original publication.

Millions of Americans are engulfed in a frantic quest to predict the future that has taken many by surprise.
I had brunch with Walter Reuther a few of years ago, and it was a great conversation.
“There is one fault,” I pointed out.
There is no evidence in the Bible that a world of progressive development toward a materialistic paradise is in store for mankind.
The term “the end days” or “that day” or “the day” or “the day of the Lord” appears often throughout the Bible, denoting in most cases a “X” time in history during which dramatic events would take place.
The Bible does not teach that the planet or the human race will come to an end at any point in the future.
This fire will consume all that is bad and will prepare the earth for the coming of the Kingdom of God.
Social injustice, war, poverty, sickness, and racism will all be abolished, as will all forms of discrimination.

“Do you believe His return is imminent?” According to Marcel Lin Berthelot, a French scientist who lived in 1860, “Within a hundred years of physical and chemical study, man will understand what the atom is.” “I believe that when science reaches this point, God will descend to the planet with His large ring of keys and announce to humanity, “Gentlemen, it is closing time.'” On one particular morning on the Mount of Olives, while the disciples were alone with Jesus, they both posed the same question: “Tell us, when will these things take place?

What will be the sign of Thy arrival, as well as the indication of the end of the world?” On at least two times, Jesus cautioned them against establishing dates for important events.
Over twenty separate signs left by the prophets, Jesus, and the apostles are to be looked for by those who follow the path laid out for us by God.
To give an example, Jesus described the mental state of the world just preceding His coming.
To be distressed is to be under strain; to be perplexed means to be perplexed and bewildered.
It is also possible that the moral situation of the globe is another example.
In Luke 17:26–27 we read that “they did eat, they drank, they wedded women, and they were given in marriage.” This indicates a collapse in the family unit as well as highly lax morality.
The prophet said that there would be battles and rumors of warfare, since “country would rise up against nation” (Matthew 24:67).

Ultimately, all of these battles will culminate in what is referred to as “the battle of Armageddon.” In addition, the term “peace” is given a tremendous deal of prominence.

Never before has there been so much discussion about peace.

For the first time in history, the Gospel is being broadcasted over the world through radio, television, and the printed page.

In the Bible, it has been predicted that the last events of history and the Second Coming of Christ will be centered around the country of Israel for more than three thousand years.

In Luke 21:24, Jesus predicted that “Jerusalem shall be trampled down by the Gentiles, until the times of the Gentiles have been fully accomplished.” Numerous passages in the Bible imply that Israel will reclaim the center stage in international events at some point in the future.

It is incorrect and unbiblical to attempt to predict the date of Christ’s second coming.

Nonetheless, the Bible states that He will return to our planet.

So communism does not have a future in the modern day! Capitalism does not have a future in this century! God is in charge of the future!

Did Jesus Say He’d Return within His Disciples’ Lifetimes?

Being firm believers in the internal integrity of the biblical text, we are frequently perplexed when we come across sections that appear to contradict other passages. Examples include three occasions in the New Testament Gospels when Jesus delivers a somber prophecy that, at first look, appears to indicate that he believes his second coming would occur before all of his first followers have perished (Mark 9:1; 13:30; Matt. 10:23). This would definitely be an issue if Jesus had prophesied anything like this, both historically and theologically.

We will spend the most of our time on Matthew 10:23 since it is the most challenging passage.

Mark 9:1: Anticipating His Transfiguration

There are those standing here who will not taste death until they witness the kingdom of God when it has arrived with authority, according to Jesus, who promises this in Mark 9:1 and its counterparts (Matt. 16:28; Luke 9:27). However, the very next event recorded in Mark is the transfiguration, which is witnessed by Jesus’ three closest followers, suggesting that he may have had this in mind. Similarly, Peter’s depiction of the transfiguration in 2 Peter 1:16–18, which appears to validate this view, is dated as “six days after” the promise of the transfiguration in Matthew 17.

Mark 13:30: Predicting Jerusalem’s Destruction

When Jesus says, “This generation will not pass away until all these things go occurred,” he is referring to the events in Mark 13. “These things,” he says, apparently referring to what he has already stated, and in verses 24–27, Jesus goes into further detail about his return. But he has previously mentioned “these things happening” in verse 29 as a hint to recognizing that his return is imminent, and it would be illogical for him to say, in essence, “Once you see I’ve returned, know that I’m close.” These things” in verses 29–30 must therefore refer to the events described in verses 5–23, which can all be understood to have been at least provisionally fulfilled in the years between Jesus’ death (most likely in AD 30) and the destruction of the temple in AD 70—a 40-year time span, or one generation, in biblical terms.

Matthew 10:23: Interrupting the Apostles’ Brief Missions Trip?

The section that is the most difficult to understand is Matthew 10:23. Throughout verses 5–42, Jesus is instructing the Twelve on what they should anticipate when they travel across Israel to emulate his ministry of preaching, teaching, and healing: “When you are persecuted in one location, escape to another.” “Truly, I tell you, you will not complete your journey through the towns of Israel before the return of the Son of Man” (Matt. 10:23). It appears that Jesus believes that his second coming will take place within a few weeks or months of now.

What will happen to him during the relatively short amount of time that the apostles are on the road preaching the good news of the kingdom across Israel?
This appears to be exceedingly improbable.
But what, exactly, is he talking about?
That would be the most straightforward response.
Matt.
However, the phrase “Son of Man” in the Gospels frequently refers to the “one like a son of man” (a human person) described in Daniel 7:13–14, who appears on the clouds of heaven before God himself and is given unlimited, eternal rule over the entire earth and its inhabitants.
As a result of this discovery, the “catching up with the apostles before their mission journey was over” interpretation, as well as a number of other interpretations, seem less plausible.

In some cases, interpreters have attempted to bolster their argument for one of these by reinterpreting one or more of the other instances in Matthew of the Son of Man’s arrival in the same manner.

Better Approach

A more appropriate approach would pay greater attention to the overall context of verse 23 within Jesus’ speech on mission in Matthew 10 rather than the specifics of the passage. Starting with lines 5–15, it appears that Jesus is restricting his discussion to the immediate circumstances of his sending away the Twelve without accompanying them. Numerous teachings from Jesus’ followers in these 11 passages are incompatible with the longer-term aim of the church. Most significantly, when Jesus offers his Great Commission (Matt.

5–6).
9–10) during their later missionary activities, nor to constantly rely on others’ generosity for their lodging and food (vv.
As late as verse 15, Jesus is still referring to actual communities in first-century Israel as he is delivering his message.
However, while it is always true that Christ’s disciples should be “shrewd as snakes” while still being ‘innocent as doves’ (v.
In the verses 17–42, warnings are frequently interspersed with warnings about being rejected by others and subjected to persecution, hostility, arrest, imprisonment, beatings, and even martyrdom because of one’s devotion to Jesus (see, for example, vv.
The majority of this didn’t begin until after Jesus’ death, resurrection, and sending of the Holy Spirit, and it has continued in various regions of the world ever since that time.

Because verse 23b appears in this precise context, within the same verse as the prediction of persecution, it is best to understand Jesus as emphasizing the perpetually incomplete nature of the mission to the Jews, with the phrase “cities of Israel” understood both literally and (by extension) to refer to all Jewish people throughout the entire world.

As a result, the practical application of Matthew 10:23 is to simply get to work.

Bible Verses about the End Times

Bible
Bible Topics
Bible Verses regarding the End Times
Bible Verse about the End Times

What does the Bible have to say about the end of the world? The Bible describes the end times as a period of severe affliction, with the majority of discussion taking place in the Book of Revelation.

Believers in Jesus, who have been rescued by faith, shall be transported to paradise and given eternal life. In this collection of biblical quotations, you’ll find some of the most essential Bible texts regarding the end times.

2 Timothy 3:1-5NIV

1However, keep this in mind: the last few days will be extremely difficult. 1The people will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy,3without love, unforgiving, slanderous, lacking self-control, brutal, not lovers of the good,4treacherous, rash, conceited, lovers of pleasure rather than lovers of God-5having a form of godliness but denying its power People like these should not be associated with.

Take a look at 2 Timothy 3.

Matthew 24:36-44NIV

36 “But no one, not even the angels in heaven, nor the Son, nor anyone else knows what day or hour it is. Only the Father knows. 37The same way things were in the days of Noah, so it will be at the return of the Son of Man. 38Because in the days before the flood, people were eating and drinking, marrying and giving in marriage, right up to the day Noah entered the ark;39and they had no idea what was about to happen until the flood came and swept them away all. When the Son of Man returns, everything will be exactly as it has been described.

A hand mill will be used to grind two ladies; one will be kidnapped and the other left to finish the job.

43However, keep in mind that if the owner of the house had known what time of night the robber was coming, he would have maintained watch and would not have allowed his home to be burglarized.

Take a look at Matthew 24.

2 Peter 3:3-4NIV

Before anything, you must realize that in the final days, scoffers will arrive, scoffing and following their own wicked inclinations, which you must recognize. 4 They will remark something like, “What happened to the ‘arrival’ he promised? Since our forefathers and foremothers passed away, everything has continued as it has since the beginning of time.” Take a look at 2 Peter 3.

1 Timothy 4:1NIV

In a clear statement from the Spirit, it is said that some would forsake the faith and pursue deceitful spirits and things taught by devils in the future. Take a look at 1 Timothy 4.

Luke 21:36NIV

Keep vigil at all times and hope that you will be able to avoid all that is going to take place and that you will be able to stand before the Son of Man.” Take a look at Luke 21.

Mark 13:32NIV

32 Neither the angels in heaven nor the Son, but only the Father, knows what day or what hour it will be on that particular day. Read the book of Mark 13.

2 Corinthians 11:13-15NIV

13For such individuals are fake apostles, deceptive workers, and they pose as apostles of Christ in order to deceive others. 14It’s no surprise, though, for Satan himself poses as an angel of light on occasion. 15It should come as no surprise, however, that his followers likewise pose as servants of righteousness. Their fate will be determined by the consequences of their acts. 2 Corinthians 11 is a good read.

Acts 2:37-39NIV

The people were shocked and asked Peter and the other apostles, “Brothers, what should we do?” when they heard what had happened. 38Peter responded by saying, “Every one of you must repent and be baptized in the name of Jesus Christ for the forgiveness of your sins, and this is the only way to be saved.

You will also be blessed with the gift of the Holy Spirit. 39 The promise is for you and your children, as well as for everyone who is far away—for everyone who the Lord our God will call.” Acts 2 is a good place to start.

2 Corinthians 4:4NIV

The god of this age has blinded the minds of those who do not believe in Christ, so that they are unable to see the light of the gospel, which reveals the glory of Christ, who is God’s image. Take a look at 2 Corinthians 4.

Matthew 24:21-22NIV

21Because then there will be immense anguish, such as has never been experienced since the beginning of time-and which will never be experienced again. 22 No one would have survived if those days had not been cut short, but for the benefit of the elect, those days will be cut short. Take a look at Matthew 24.

Revelation 12:9NIV

9The big dragon was thrown to the ground—that old serpent known as the devil, or Satan, who is responsible for leading the entire world astray. He and his angels were tossed to the ground, along with him. Read the book of Revelation.

Revelation 22:12-21NIV

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 “Look, I’ll be here shortly! My prize is with me, and I shall distribute it to each one in accordance with their contributions. 15″I am both the beginning and end, the first and the last, the beginning and the end,” says the Lord. 14 “Blessed are those who wash their clothes, for it is they who will have the right to the tree of life and will be allowed to enter the city via the gates. 15The dogs, those who practice magic arts, those who are sexually immoral, the murderers, the idolaters, and everyone who loves and practices deceit are all on the outside looking in.

I am the Root and the Offspring of David, as well as the brilliant Morning Star, according to the Bible.” “Come!” the Spirit and the bride exclaim in unison.
Anyone who is thirsty is welcome; anyone who desires may accept the free gift of the water of life that has been given to them.
God will take away whatever share a person may have in the tree of life or the Holy City, which are detailed in this scroll, if they take words from this scroll of prophecy.
Come, Lord Jesus, and be glorified.
Amen.

Vast Majority of Pastors See Signs of End Times in Current Events

Written by Aaron Earls According to a recent survey focused on Christian eschatology, or the study of the end times, nearly nine out of ten pastors believe that at least some present events correspond to those Jesus said would occur just before he comes to the Earth. According to a survey conducted by Nashville-based Lifeway Research of pastors at evangelical and historically black churches, 97 percent think that Jesus Christ will actually and personally return to the earth again in the near future.

As Darrell Bock, a professor of New Testament studies at Dallas Theological Seminary, noted, several lists of potential signs of Jesus’ return are found in the Bible, including the Olivet Discourse passages of Matthew 24-25, Mark 13, Luke 21, and some that include the concept of global sicknesses (Matthew 24-25, Mark 13, Luke 21).

“A wide variety of disruptions can occur, with earthquakes and wars being the most prevalent.
“The expression ‘birth pains of Mashiach,’ which is employed in rabbinic literature, is quite close to the Olivet Discourse,” Glaser explained.
According to Lifeway Research, in a research funded by a consortium of ministries led by Chosen People and done in early 2020, pastors were questioned whether they believed certain contemporary events were included in Jesus’ predictions.
Famines (70 percent) and anti-Semitism toward Jewish people all over the globe (63 percent) are also viewed as indicators of Jesus’ return by large margins of the population.

In the words of best-selling author Joel Rosenberg, “for far too long, many pastors have shied away from teaching on birth pains and events leading up to the second coming.” “However, the current pandemic demonstrates the need for solid, non-sensational preaching done in a biblical manner,” he added.

In part because of their convictions, 89 percent of evangelical and historically black church pastors believe that expressing the urgency of Christ’s return is critical to their congregations.
Three out of ten people are somewhat in agreement (31 percent), while 20 percent are disagreeing, with 6 percent definitely disagreeing.
The groaning of creation, reminders of our mortality, our need for God, and the accountability we have to him for life, both now and eternally, are what Christians think these disturbances indicate, whether Jesus’ return is imminent or distant, according to Bock.
Additionally, pastors are likely to interpret a number of occurrences involving Israel and the Jewish people as fulfillments of biblical prophecy and indicators of the end times.
A similar percentage of people (69 percent) believe that these occurrences demonstrate that Christ’s return is imminent.
In line with a prophesy found in Ezekiel 40-48, the majority of people (62 percent) think that a new temple will be erected in Jerusalem.
Most pastors (57 percent) think the Bible teaches that one day most or all Jewish people alive will come to trust in Jesus Christ as their personal savior.

A almost unanimous majority of pastors (98 percent) feel that sharing the gospel with Jewish people is essential.

More than 99 percent of those polled believe it is critical to communicate the gospel with individuals of all races and ethnicities.

More than four out of five people (82 percent) feel that Jews are unique in God’s eyes.

According to nearly two-thirds (67 percent) of pastors, it is critical to share the gospel with Jewish people since the Apostle Paul’s practice was to evangelize Jewish people first.

Professor McConnell stated that “there are several elements about Christ’s return and his rule that scholars differ on,” he added.

Regardless of how close they believe the Second Coming of Christ is, the majority of pastors are confident in their ability to preach about it.

Additionally, the majority of pastors feel that it is necessary to study and teach on biblical prophecy and eschatology.

Every month, one-quarter of pastors (24 percent) talk to their congregations on end-time prophesies, according to the Pew Research Center.

Approximately one-tenth of pastors say they discuss it with their congregation roughly once a year (11 percent ).

Few claim that they have never discussed the predictions with their congregation (3 percent ).

“The sense of urgency pastors are experiencing has less to do with hoarding toilet paper and more to do with assisting people in preparing for Christ’s return.”

Aaron Earls

@Wardrobedoor Aaron is a senior writer and editor at LifewayResearch.com. He has a bachelor’s degree in English. Methodology: The phone survey, which included 1,000 pastors from evangelical and historically black denominations, was conducted from January 24 to February 11, 2020, and was sponsored by Chosen People Ministries, the Alliance for the Peace of Jerusalem, Rich and Judy Hastings, and the Hendricks Center at Dallas Theological Seminary. The results were released on February 11, 2020. This was a stratified random sample generated from a list of all evangelical and historically black congregations, which was then used to create the calling list.

Interviews with the top pastor, minister or priest of the church that was contacted were done for each interviewee.

A total of 1,000 surveys have been completed.

Take a look at the research