Jesus Rose From The Dead On What Day

When did Jesus rise from the dead?

According to Hebrews 13:5-6, one of the most important lessons we can draw from this passage is that we are to be satisfied with what the Lord has provided for us and to be free from the desire for wealth. Even if money isn’t inherently evil, our lust for more than the Lord has provided us is what leads to all kind of evil (1 Timothy 6:10). Having a desire for anything in our lives may become one of the things that causes us to fail in our walk with the Lord and lead us to be disqualified from the race we are running for our salvation.

Christians are cautioned in Hebrews 13:5-6, but they are also given the cure of being satisfied with what they already have.

As a result, we must be reminded that the Lord would never abandon us, and that we should have no need to be afraid because the Lord is our helper.

Mrs.

Writing, editing, and public speaking are some of his passions.

Jesus’ Resurrection Day

QUESTION: Was Jesus’ resurrection day on a Sunday or a Saturday or both? Christians, as well as many other people, are familiar with the account of Jesus’ resurrection. Traditionally, it is thought that He died on a Friday (today known as Good Friday) and that He was raised the following Sunday (now celebrated as Easter Sunday). But there is disagreement about whether this timeline corresponds to the biblical prophesy contained in Matthew 12:40, which states: “For as Jonah was three days and three nights in the belly of a great fish, so will the Son of Man be three days and three nights in the heart of the earth.” Our present technique of counting days indicates that Jesus would have been in His tomb from late Friday afternoon until early Sunday morning according to our calendar.

1. Even if you consider Friday and Sunday to be complete days, it would imply He remained in the grave for a total of three days and two nights at the most.
2. In defense of Friday and Sunday, many biblical scholars argue that it was typical among Jews at the period to consider any segment of a day to constitute the full day and night, which is what happened on those days.
3. According to Jewish custom, the next day (Sunday) begins when the sun sets on the previous day (Thursday), making it plausible that Jesus was killed and buried on a Thursday, or possibly a Wednesday, with His resurrection occurring on Saturday night.
4. His disciples, without a doubt, were the only ones who knew how long He had been in the tomb.
5. He either opted not to fulfill the prophesy in its entirety, lingering in the grave for three days and three nights, or he chose to do it in a way that was consistent with the text.
6. His challenge to them, as well as to all of us, was to place our trust in Him, rather than on whatever “evidence” He may provide.

However, it would be far more awful if He had genuinely been dead for the entire three days and nights and they had failed to acknowledge it because they had hardened their hearts to the truth.

On What Day Did Jesus Rise?

The May/June 2016 issue of Biblical Archaeology Review is available online. Biblical Perspectives is a weekly column. Staff of the Biblical Archaeology Society On November 16, 20217, there were 106599 views. What day did Jesus resurrect from the dead? Is it better to wait three days or to wait until the third day? During his Biblical Views column, “It’s About Time—Easter Time,” which appeared in the May/June 2016 edition of Biblical Archaeology Review, Ben Witherington III explores this subject in further depth.

—Ed.

“It’s About Time—Easter Time”

Anachronism is a hazard that arises when reading ancient books like the Bible in the twenty-first century. By this I mean that we risk introducing damaging current notions and expectations into our readings. This challenge becomes much more serious when dealing with old manuscripts, which have significant historical significance and are thus difficult to interpret. What day did Jesus resurrect from the dead? Mary Magdalene, Mary the mother of James, and Salome visited Jesus’ tomb on Easter morning to anoint his corpse (Mark 16:1–2), as shown in Henry Osawa Tanner’s painting “The Three Marys” (1910).

1. To provide an example, we are a people who are fascinated with time — and with accuracy when it comes to time — to the millisecond level.
2. When it came to the passage of time, they did not stress over accuracy.
3. Jesus promised that he would rise from the dead “after three days,” according to certain sources.
4. In fact, the time reference should be avoided entirely.

In Mark 8:31, on the other hand, Jesus declares, “The Son of Man will rise from the dead after three days.” In John 2:19, he refers to the same event as taking place “in three days,” and the Gospel authors tell us that Jesus used the term “on the third day” on a number of occasions (see, e.g., Matthew 16:21; 17:23; 20:19; Luke 24:46).

1. While it is feasible that both forecasts will be incorrect, is it really possible that both will be correct?
2. Furthermore, the term “after three days” in the New Testament might simply indicate “after a time” or “after a few days” without any obvious specificity other than to hint that multiple days, in this case portions of three days, would be engaged in the event.
3. “Come to me again after three days,” says the Bible’s Second Chronicles 10:5, 12.
4. Is this merely carelessness, or is it in reality an example of regular imprecision when it comes to speaking about time?

I would think that the term “after three days” is a more generic or imprecise way of expressing, whereas “on the third day” is somewhat more particular (though it still doesn’t tell us when on the third day). These texts were not written to meet our modern exacting standards when it comes to time.

Become a Member ofBiblical Archaeology SocietyNow and Get More Than Half Off the Regular Price of the All-AccessPass!

With an All-Access pass, you may access more than 9,000 articles from the Biblical Archaeology Society’s extensive collection, as well as much more. We must recognize that most of the time references in the New Testament are not precise, and we must give the ancient author the freedom to be general when he wants to be general and more specific when he wants to be more specific. This is one of the keys to understanding how the New Testament interprets time references. When you find both types of references to the time span between Jesus’ death and resurrection in the same book by the same author, and in some cases even within close proximity to each other, it is reasonable to conclude that these texts were not written in accordance with our modern exacting expectations when it comes to time references.

• I believe it is past time for us to accord these ancient authors the respect they deserve and to read them with a knowledge of the standards they followed when writing ancient history or ancient biography, rather than imposing our later genre norms on them, as we have done in the past.
• This article has been updated.
• Ben Witherington III is the Amos Professor of New Testament for Doctoral Studies at Asbury Theological Seminary in Kentucky and a member of the doctoral faculty of St.
• He received his bachelor’s degree from Asbury Theological Seminary in Kentucky.

Notes:

Read Ben Witherington III, Reading and Learning the Bible, for assistance in understanding how to read the Bible in light of its original settings (Oxford: Oxford Univ. Press, 2014).

Related reading in Bible History Daily:

When Was the First Holy Communion Celebrated? Even yet, Jesus’ Last Supper was not a Passover meal. The Herod’s Jerusalem Palace Remains are on Display During a Seder Meal Tour— The site of Jesus’ trial is a possibility. And Why It Really Does Make a Difference The “Strange” Ending of the Gospel of Mark and Why It Really Does Make a Difference What Method Was Used to Seal Jesus’ Tomb?

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Why did Jesus Rise on the Third Day?

Derek Hiebert contributed to this article. 1 year ago today

Why did Jesus Rise on the Third Day?

As a matter of tradition, Christians have commemorated the resurrection of Jesus Christ on a Sunday, three days following the commemoration of his crucifixion on Good Friday. This three-day chronology is based on a number of allusions in the New Testament to the Old Testament. Many times, Jesus foretold it, and the apostles included it in their delivery of the gospel message as well (see footnote references). However, why did Jesus’ resurrection take place three days after his death is a mystery.

Is the third day only a coincidental, insignificant element put on to the story of Jesus’ death and resurrection?

The Third Day Matters

Timing is extremely important for Jesus and his apostles because it has significant theological ramifications. When it comes to biblical story, the three-day timeframe is important because it represents the one-of-a-kind day on which God creates new life and activates his covenant with mankind. How did the writers of the New Testament get at this conclusion? After all, the Hebrew Scriptures have a constant “third day” design pattern, which Jesus and the New Testament authors are using as a model.

The Third Day Pattern in the Hebrew Bible

The passages Jonah 1:17 and Hosea 6:1-2 in the Hebrew Scriptures are among the clearest illustrations of third-day resurrection in the whole Bible. Jesus used Jonah’s three days in the belly of the huge fish as a metaphor for his own three days in the belly of the great fish. The prophet Hosea predicted that God’s reviving operation for Israel would take place on the third day. While these are important passages to study, the pattern of resurrection on the third day is established far earlier in the tale of Jesus.

The creation narrative in Genesis 1 and Abraham’s test in Genesis 22 both begin to develop a pattern of new life emerging on the third day.

The First “Resurrection”

What is the location of the initial glimpse into the three-day significance? The first page of the Bible. The creation story in Genesis 1 is written in the style of a poetry, with repeated declarations and parallelism between events. Within the rhythm of these repeats, two events in the creation tale stand out as particularly noteworthy, each occurring at a three-day interval and occurring at different points in the narrative. During the first “third day,” God creates dry ground and enables flora to emerge from the soil, including plants that produce seeds as well as trees that give fruit for human use (1:11-13).

The second “third day” event occurs on the sixth day of creation, when God produces animals and human beings for the first time (1:24).

Humans were produced from the dust of the earth, according to what we learn later in the book (2:7).

Take note of the parallels between humans and trees: both are newly generated from the ground (2:7, 9), both carry seeds and produce fruit (1:11, 28; 3:15), and both are made in this manner on the third day of creation.

One thing that distinguishes people from other animals, however, is that they are created in God’s image, and that God enters into a covenant with human beings, blessing and instructing them in their behavior.

A Pattern Emerges

There are three major characteristics of the “third day” events in Genesis 1 that serve as a template for subsequent events:

1. God brings new life where there was once only death (1:11-13
2. 26-27
3. 2:7)
4. God establishes his covenant with the creatures he has newly created, in this case humans (1:28-29)
5. God creates new life where there was once only death (1:11-13
6. 26 In Eden, which we understand to be a lofty site from which a river runs out (2:10-14), the event takes place.

It is impossible to emphasize the significance of this picture and pattern, since it serves as a precedent for future resurrections to come.

Abraham’s Test on the Third Day

Is there any other place where this pattern can be found? Abraham is put to the test by God in yet another “third day” occurrence, which is one of the most interesting events in all of Scripture (Genesis 22:1-19). When God commands Abraham to present his only son Isaac as a burned offering on a mountain, the Bible states that Abraham spotted the location from a distance on the third day and proceeded to complete the test (22:4). God wants Abraham to learn to put his confidence in him when it comes to the covenant and the blessing of offspring in this scenario.

The connection to the “third day” concept is established in this passage by a strikingly dramatic act of atonement on the part of God, in which he substitutes a ram for Isaac (22:13-14).

On the third day, we notice the same trend as we did on the first:

1. God working to bring fresh life, in this case to Isaac by his life being spared and to Abraham with the return of his son (22:11-14). (Genesis 22:17-18) God confirms his bond with Abraham, using language and ideas identical with Genesis 1:28
2. (22:2, 14) This event takes place on the summit of a mountain.

Israel’s Third Day at Sinai

At a critical moment in the Bible’s narrative, we discover still another occurrence taking place on the third day. With his people just delivered from decades of tyranny in Egypt, Yahweh is on the verge of entering into another covenant with Israel, this time on a mountaintop (Exodus 19:2-3). God makes it clear that he will descend to Mount Sinai in the presence of all of the people on the “third day” mentioned above. This time is a test for Israel, just as it was for Abraham. Their preparations for entering into covenant with God are to be completed by the “third day,” when they will be ready (Exodus 19:9-16).

As a result of what we’ve seen so far with “third day,” we should have come to assume a specific pattern, which we’ve now witnessed yet another time:

1. It is God who brings about new life for his people — in this case, new identity for Israel — just as he did at the creation and with Abraham and Isaac (19:4-6)
2. God enters into covenant with his people, specifically Israel (19:4-6)
3. God accomplishes all of this on a mountain (19:2)
4. And God accomplishes all of this on a mountain (19:2).

And that is exactly what we see in the tale! The rest of Israel’s experience in the Hebrew Scriptures, on the other hand, is defined by rebellion and disbelief, as well as a failure to fulfill their half of the agreement. This leads us back to the prophetic texts that refer to the third day, such as Hosea and Jonah, which we discussed before.

Hosea’s Hope, Jonah’s ‘Resurrection’

By returning to these prophets, we get a more complete picture of the “third day” and the tremendous imagery of resurrection that it evokes, as well as its relationship to God’s covenant with Abraham. A typical prophetic phrase for repentance toward covenant integrity is “return to Yahweh,” which Hosea uses to exhort Israel to do, and he also provides them hope in the form of resurrection language (Hosea 6:1-2). This restoration to the covenant will be marked by a renewal of life, as well as our resurrection as a people into the life of Yahweh, which will take place on the “third day,” in accordance with our pattern.

In many respects, the story of Jonah and his failure is a metaphor for the story of Israel. God, on the other hand, does not give up on him or his people. In the third day, he vomits Jonah out of the fish, bringing him back to life in one of the most bizarre “resurrections” recorded in the Bible.

Jesus Predicts a Third Day Resurrection

In the Gospels, we find Jesus speaking of a third-day resurrection while he is discussing his death with his followers, which leads us to believe that he would rise from the dead on the third day. In fact, he refers to “three days” a total of 21 times! By now, you’ve undoubtedly figured out that this was not a coincidental choice of words. It is on the third day that Jesus was adamant, since it signifies God’s initiative in the creation of new life and the establishment of a covenant with mankind.

1. Specifically, God raises fresh life from the earth (tomb), in this case, Jesus. God acts to bring about the new covenant via Jesus’ atoning death and resurrection, which in this case is for the benefit of everyone who believe in him. The act of atonement performed by Jesus takes place on a hill.

With the imagery of new life coming up from the earth in Genesis 1-2 on the third day, combined with the connection to the divine covenant found throughout the Hebrew Scriptures, the imagery of Jesus’ resurrection paints a striking picture of the theological importance of his resurrection. The significance of Jesus’ resurrection is underscored even further on the third day. It is the culmination of God’s mission of new life and covenant, which has been brilliantly represented since the beginning of time, and which will culminate in the future resurrection of Jesus’ disciples and the restoration of the entire universe at the conclusion of time.

So what does this mean for us?

This year, as we commemorate the resurrection of Jesus on Easter Sunday, we are not just carrying on a centuries-old tradition. We are engaged in a profoundly important theology centered on the third day, with all of the implications of God’s redeeming work that it entails, at this time. The design pattern for the third day serves as a reminder that God has begun the process of reviving individuals to new life and bringing them into his covenant partnership with them. What role are we going to play in it today?

How do we understand the timing of the Great 3 Days?

How can we make sense of three days if Jesus died on Friday and rose from the dead on Sunday? Christians commemorate the salvific events of Jesus Christ’s suffering, death, and resurrection over the course of three days, which we refer to as the “Great Three Days” (Triduum in Latin). The gospels all confirm that Jesus rose from the grave on the first day of the week, early in the morning. Matthew 28:1 (NIV): “After the Sabbath, when the first day of the week was beginning to rise.” Mark 16:1-2 (NIV): It was “after the Sabbath had ended.

Have questions?We have answers!

Fill out the form below to ask your questions and to view further FAQs. Luke 24:1 (ASKFAQSLuke 24:1): “It was the first day of the week at the crack of dawn.” “Early on the first day of the week, while it was still dark,” says John in verse 1. Sunday is the first working day of the week. The day begins with sunset in that culture, as it does throughout the Bible, rather than with dawn or midnight. Saturday’s Sabbath came to an end at dusk. Sunday officially began just after sunset. Three days may not always equate to 72 hours.

It entails three different days, which are distinguished by the arrival and departure of the sun. Following are the methods that the great majority of Christians throughout the world have used to determine the time of their festivities during Holy Week, including United Methodists.

• The Last Supper and the Great Commandment will be held on Thursday. The beginning of the first day is marked by the setting of the sun (Eve of Friday). Jesus is taken into custody and tried
• Friday morning: The first day continues with the execution of Jesus, his removal from the cross, and his burial
• Friday night at sundown: The second day has begun. Friday evening/Saturday morning
• Saturday (from dawn to sunset): Jesus is laid to rest in the tomb. The third day begins at sunset on Saturday. Saturday evening
• Sunday morning: The third day continues, and Jesus is risen from the grave

From at least the third century A.D., this method of determining the beginning and end of Holy Week has remained constant in Christian practice, both East and West. It was created by Ask The UMC, a ministry of United Methodist Communications, which may be found here.

Was Christ Raised from the Dead on Sunday or Saturday?

Would you be able to clarify Matthew 28:1, which states that Jesus came “at the close of the Sabbath” (KJV) or “late on the Sabbath” (ASV)? This appears to suggest that the ladies arrived at the tomb on the evening of the Sabbath and discovered it empty, which would indicate that Jesus was risen on Saturday rather than on Sunday, as previously thought. No, this does not imply that Jesus was risen from the dead on Saturday, and there are three major grounds for this conclusion.

Comparing the Witness Testimony

The first thing we need to do is compare the gospel records to see how they differ. As a result of our investigation, we have discovered that the other Gospel narratives clearly demonstrate that this visit took place on the first day of the week. Here’s what they have to say. Mary Magdalene, Mary the mother of James, and Salome went out to buy spices after the Sabbath had ended so that they may go and anoint him. And they went to the tomb very early on the first day of the week, as soon as the sun had risen in the sky (Mk.

• The spices that they had prepared were brought to the tomb on the first day of the week, at the crack of dawn, however (Lk.
• After that, on the first day of the week, Mary Magdalene arrived at the tomb early in the morning, when it was still dark, and discovered that the stone had been removed from the tomb (Jn.
• The other records are unambiguous.
• Look a bit deeper at Matthew’s track record now, shall we?

Proper Translation

To be more specific, the difficulty in this question is one of translation from the original Greek language to the English language. According to Matthew 28:1, the verse should be rendered as follows: “After the sabbath day, as the sun started to rise toward the first day of the week. The Sabbath had come to an end at 6:00 p.m. the previous evening, and the dawn of Sunday morning was drawing nearer. opse sabbaton is the term used in the verse, which means “following the Sabbath” (Arndt and Gingrich 1967, 606).

Historical Testimony

The early Christians recognized Sunday as the day of Christ’s resurrection, as evidenced by both Scripture and church history throughout history.

• On resurrection Sunday (Jn. 20:19), the disciples gathered together, and a week later on a Sunday (20:26)
• The church was established on Pentecost, which always fell on a Sunday (Lev. 23:15-16
• Acts 2:1)
• The early Christians, under the leadership of inspired men, worshiped on Sunday (Acts 20:7
• 1 Cor. 16:2)
• And that day was later designated as “the Lord’s day” (Rev. 1:10).

Once again, when we look at post-apostolic authors (who lived roughly between 100 and 325 A.D.), we find that they agree with everything of the evidence we’ve provided thus far: the other gospel accounts, the Greek translation, and the New Testament practice of the early church.

The day of the Resurrection was Sunday. The Lord did not rise from the grave on Saturday night, but rather on Sunday morning.

Works Cited

• Arndt, William, and F. W. Gingrich are co-authors of the book 1967. A Greek-English Lexicon of the New Testament and Other Early Christian Literature is a resource for students and scholars alike. University of Chicago Press, Chicago, Illinois

Scripture References

The following passages are found in Matthew 28:1, Mark 16:1-2, Luke 24:1; John 20:1; John 20:19; Leviticus 23:15-16; Acts 2:16; Acts 20:7; 1 Corinthians 16:2; Revelation 1:10

Cite this article

Wayne Jackson is the author of this work. When was Jesus Christ raised from the dead, Sunday or Saturday? ” ChristianCourier.com. The deadline for access is February 17, 2022.

The Resurrection Was Not on Easter Sunday!

Every year, billions of people throughout the world celebrate the resurrection of Jesus Christ. However, most people are unaware that the Bible presents a totally different tale from the one they are used to hearing from the pulpit. When it comes to Jesus’ resurrection, what is the truth? Every year, thousands of thousands of professing Christians come for Easter morning services. Even those who are not regular churchgoers will attend services at the church of their choosing on Easter Sunday, regardless of their religious affiliation.

1. As unbelievable as that statement may appear, it is true—and you can demonstrate it!
2. In reality, it teaches something very different!
3. When exactly did Christ’s resurrection take place?
4. So, what’s the relationship between an Easter egg hunt and the resurrection of Jesus Christ?

The Sign of Jesus’ Messiahship

The fact that Jesus of Nazareth was the prophesied Messiah of the Old Testament was supported by a number of evidences for people who sought to learn the truth with sincerity. When the disciples of John the Baptist came to Jesus after John’s arrest and imprisonment by Herod, take note of what He told them: “Because you have come to me, I will tell you what I have done for you.” “And when John learned of Christ’s deeds while imprisoned, he dispatched two of his disciples to confront Him with the question, “Are You the Coming One, or should we look for another?” When they asked what Jesus had said, he replied, “Go and tell John what you have heard and seen: the blind see and the crippled walk; lepers are cleansed and the deaf hear; the dead are resurrected and the poor have the gospel preached to them.” Also, happy is the one who does not feel offended by Me.'” (Matthew 11:2–6; Mark 10:2–6).

• According to John’s narrative, Jesus performed a series of miraculous wonders, beginning with the wedding feast at Cana, when He transformed water into wine (John 2:11).
• These signs were observed by Jesus’ disciples, confirming their belief that He was, in fact, the Messiah who had been foretold.
• John penned the following: “There was a guy named Nicodemus who belonged to the Pharisees and was the ruler of the Jews.
• During the first Passover season of Jesus’ ministry, in the year 28 AD, this occurred.
• None of this was satisfactory to them.
• Jesus assured them on each of these instances that they would only get one sign like this in their lifetime.

When He was confronted by the religious leaders, who demanded that He demonstrate another sign in addition to the miraculous healings He had performed in the temple, He responded by saying, “I will show you another sign.” “‘Destroy this temple, and in three days I will raise it up,’ Jesus responded to their question.

1. Because, just as Jonah spent three days and three nights in the belly of the giant fish, the Son of Man will spend three days and three nights in the center of the earth.” (Matthew 12:38–40; Mark 10:38–40).
2. The sole indication Jesus gave to the doubting religious leaders of His day was that He would be in the tomb for precisely three days and three nights, as He had promised them.
3. Absolutely!
4. “He is not present because, as He stated, He has risen from the dead.
5. (Matthew 28:6).
6. How is it feasible to compare the period between “Good Friday” and “Easter Sunday” to the equivalent of three days and three nights?
7. Some claim that the phrase “three days and three nights” is a Greek idiom that may refer to any section of three days and three nights.

However, when we let the Bible to define its own terminology, this hypothesis falls apart.

He made a precise connection between His time in the tomb and Jonah’s time in the belly of the fish.

Furthermore, Jonah was trapped in the fish’s stomach for three days and three nights ” (Jonah 1:17).

Three days and three nights were vividly shown in each of these reports, indicating a time span of 72 hours.

Notice how they reiterated his words to Pilate, the Roman governor: “Sir, we recall how that liar stated while He was still alive, ‘After three days I shall rise.'” (Matthew 27:63; Mark 10:43).

They were well aware that Jesus was not referring to a simple day and a half, but rather three whole days, as he had stated.

When Was the Crucifixion?

There were several evidences that Jesus of Nazareth was the Messiah prophesied in the Old Testament for anyone who honestly want to know the truth. Following John the Baptist’s arrest and imprisonment by Herod, the disciples of John the Baptist came to Jesus and were told the following: “As soon as John learned of Christ’s deeds while imprisoned, he dispatched two of his disciples to confront Him with the question, ‘Are You the Coming One, or should we look for someone else?’ When they asked what Jesus had said, he replied, “Go and tell John what you have heard and seen: the blind see and the crippled walk; lepers are cleansed and the deaf hear; the dead are resurrected and the poor have the gospel preached to them.’ The one who does not take offense because of Me is blessed.”” In Matthew 11:2–6, Jesus says, “I am the bread of life.” According to John’s gospel, Jesus performed a series of astounding miracles, beginning with the wedding feast at Cana, when He transformed water into wine (John 2:11).

It’s important to note why Jesus performed these miracles: “Truly, Jesus performed many other signs in the presence of His disciples, which are not recorded in this book; but these are recorded so that you may believe that Jesus is Christ, the Son of God, and that believing you may have life in His name” (John 20:30–31).

1. It was clear to the religious authorities from the outset of Jesus’ mission that He had a message to share, as well as evidence that verified His authority.
2. “Rabbi, we know that You are a teacher sent by God; for no one can do the marvels that You accomplish unless God is present with him,” declared the man who came to Jesus in the middle of the night.” (See also John 3:1–2.
3. Through a variety of experiences over the following three years, these leaders were able to become more familiar with Jesus’ teaching while also hearing about and witnessing several miracles.
4. Even more so, the Jews came to Him many times, each time demanding a proof that would prove without doubt that He was the Christ.
5. According to the Gospel of John, the first such transaction took place during the Passover season of 28 AD, when Jesus cleaned the temple by driving out the moneychangers from the premises.

A similar discussion is captured by Matthew in his diary: “After that, several of the scribes and Pharisees spoke up and said, ‘Teacher, we’re waiting for You to give us a sign.’ “However, He responded and said to them, “An wicked and adulterous age looks seeking a sign, and no sign will be given to it save that of the prophet Jonah.” In the same way that Jonah spent three days and three nights in the belly of the huge fish, so will the Son of Man spend three days and three nights in the heart of the earth.” Christ’s teachings on marriage are found in Matthew 12:38–40.

• That’s it!
• For the religious authorities of His day who were suspicious, the sole evidence Jesus provided was that He would be in the tomb for an exact period of time of three days and three nights.
• Absolutely!
• “He is not present because, as He has stated, He has risen from the dead.
• It was precisely three days and three nights that Jesus had predicted He would remain in the tomb, and He arose in that exact same time frame.
• It’s not going to work if you do it yourself.
• In the case of biblical interpretation, however, this hypothesis falls flat.
• Specifically, He drew parallels between His time in the tomb and Jonah’s time trapped in the belly of a fish.
• Furthermore, Jonah was trapped in the fish’s stomach for three days and three nights ” (Jonah 1:17).
• Each of these reports was clearly depicting a period of 72 hours—three days and three nights—in the most literal sense.

It is worth noting how they reported his remark to Pilate, the Roman governor: “Sir, we recall, while He was still alive, how that liar declared, ‘After three days, I shall rise.'” In Matthew 27:63, Jesus says, “I am the Son of Man.” They were well aware that Jesus was not referring to a simple day and a half, but rather three whole days, as he had stated previously.

Where Did Easter Come From?

Easter is never mentioned in the New Testament, which was written by the Holy Spirit. The term “Easter” is used in Acts 12:4 in the King James translation, while practically every other translation uses the word “Passover,” which is the true reading of the Greek wordpascha. Any Bible commentary or Greek interlinear will do to confirm this for you, and you can find one in practically any bookstore. It is possible that the early first-century Church did not mark Easter Sunday at all. Christians have continued to observe the Passover in the same manner that the original Apostles did when in the presence of Jesus.

1. Christ’s sacrifice was symbolized by these symbols, which were a little piece of broken unleavened bread and a sip of wine.
2. So, where did the tradition of celebrating Easter come from?
3. Please take note of the following startling comment made by a researcher affiliated with the Pontifical Gregorian University Press in Rome: “Scholars are nearly unanimous in their belief that Rome is, in fact, the origin of the holiday of Easter Sunday.
4. 201, he writes: Eusebius, an early Catholic historian, gives insight into the origins of Easter in his Ecclesiastical History (Ecclesiastical History).
5. Eusebius penned the following: “But Polycrates was in charge of the bishops of Asia, who were firm in their adherence to the tradition that had been passed down to them from their forefathers.
6. Phillip, one of the twelve apostles, was a man of faith.
7. Polycarp of Smyrna (Polycarp of Smyrna).

In the next paragraph, Eusebius quotes an account written by Irenaeus, a second-century bishop of Lyons, who claims that the practice of celebrating Easter as a substitute for Passover dates back to the time of Sixtus, bishop of Rome (c.

To put it another way, Easter Sunday was not recognized by the professing Christian community until over 20 years after the death of the Apostle John, the last living eyewitness to the crucifixion and resurrection of Jesus Christ, was killed.

If it truly honored the events of Christ’s crucifixion and resurrection, it would have been observed from the beginning, wouldn’t it?

Even just hearing it should cause us to sit up and pay note.

Easter is derived from Ishtar or Astarte, names that relate to the ancient Babylonian goddess who was revered as the mother of the sun god and who was worshipped as a fertility goddess.

A large number of Fathers abstracted and reinterpreted pagan symbols and beliefs about the Sun, and they used these symbols and ideas to preach the Christian message in an apologetic manner ” (Bacchiocchi, p.

Much of the symbolism connected with Easter, including the use of bunnies and eggs, may be traced back to ancient customs that started in Babylon and were passed down to us over the centuries by way of Rome.

As a result of this partnership between church and state, most of the trappings associated with contemporary Christian culture have been imposed on the Christian community at large.

Many serious professing Christians would argue that they attend Easter morning services to commemorate Jesus Christ and His resurrection from the dead, rather than to worship the sun deity, and that this is not their intention.

No!

that you do not enquire about their gods, asking things like ‘How did these countries worship their gods?’ or similar questions.

32).

That it does so actually obscures the very moment in time that Jesus claimed was the defining indication of His Messiahship—the time He spent in the tomb for three days and three nights.

It is past time for those who claim to be God’s people to emerge from spiritual Babylon and worship the Creator in the manner prescribed by God—in spirit and in truth!

When Did Jesus Die? The Year, Day & Time

There has been much speculation concerning the day and year of Christ’s crucifixion and death, owing to the absence of clear day-to-day linkage in the stories of the four Gospels. We know that Jesus died on Preparation Day because it is mentioned in each of the four Gospel narratives. But was it a Wednesday, Thursday, or Friday when that happened? In addition, what hour did Jesus die? There has even been discussion over the year in which he passed away. To figure out the day of Jesus’ death on the cross, we must piece together the evidence from his four Gospels and our understanding of his historical period and cultural context.

Cultural Information to Keep in Mind

It is difficult to determine the exact day and year of Christ’s crucifixion and death since there is no clear day-to-day link in the Gospel narratives of his life. We know that Jesus died on Preparation Day because each of the four Gospel narratives tells us so. But, was it a Wednesday, Thursday, or Friday when this happened, or something else? In addition, what hour did Jesus pass away. There is even debate as to the year in which he passed away. To figure out the day of Jesus’ death on the cross, we must piece together the evidence from his four Gospels and our understanding of his historical period and cultural context.

What the Gospels Say about Jesus’ Burial

The Gospel of Matthew contains the most detailed account of Jesus’ death and burial (Matthew 27:31-62). In this tale, we learn about Joseph, a wealthy man from Arimathea “who had himself become a follower of Jesus,” according to one piece (Matthew 27:57 b). In Matthew 27:58-61, it is said that Joseph approached Pilate and begged for permission to bury Jesus’ body. “The next day, the day after Preparation Day, the chief priests and the Pharisees went to Pilate,” we are told in Matthew 27:62. Joseph followed out this plan on Preparation Day.

In the Jewish calendar, it was Preparation Day (i.e., the day before the Sabbath).” (Matthew 15:42 a.) … Consequently, Joseph purchased some linen material, brought the corpse down from the casket, wrapped it in the linen, and buried it in a tomb dug into the rock.

Jesus died on the Day of Preparation, as confirmed by Luke and John: “Then he carried it down, wrapped it in linen fabric, and buried it in a tomb cut into the rock, in which no one had yet been lain.” As it happened, it was Preparation Day, and the Sabbath was about to begin” (Luke 23:54).

What Day Did Jesus Die? Wednesday, Thursday, or Friday?

Matthew’s narrative of Jesus’ death and burial is the most comprehensive (Matthew 27:31-62). In this tale, we learn about Joseph, a wealthy businessman from Arimathea “who had himself become a follower of Jesus,” according to one piece (Matthew 27:57 b). In Matthew 27:58-61, Joseph is said to have requested permission from Pilate to bury Jesus’ body. As a follow-up, we discover in Matthew 27:62 that Joseph carried out his plan on Preparation Day: “The following morning, the morning after Preparation Day,” the chief priests and Pharisees went to Pilate.

In the Jewish calendar, it was Preparation Day (i.e., the day before the Sabbath).

… Consequently, Joseph purchased some linen material, brought the body down from the casket, wrapped it in the linen, and buried it in a rock tomb.

Jesus died on the Day of Preparation, as confirmed by Luke and John: “Then he carried it down, wrapped it in linen fabric, and buried it in a tomb carved into the rock, in which no one had been lain before.” It was Preparation Day, and the Sabbath was just around the corner” (Luke 23:54).

As it happened, they placed Jesus there since it was the Jewish Day of Preparation and because the tomb was close by (John 19:42).

• Wednesday The fact that Jesus was crucified on a Wednesday permits for Him to have been buried for three full days and nights
• Nevertheless, this also means that He resurrected on the fourth day. Furthermore, the Triumphal Entry would have taken place on Saturday, the day of Sabbath rest
• Instead, it took place on Thursday. With a Thursday crucifixion, the Triumphal Entry is moved to Sunday, which makes more sense and removes the necessity for a “quiet day” (a day during thePassion Weekwhen no events were recorded). On the other hand, we know that the Pharisees hurried to put Jesus in the tomb on The Day of Preparation (John 19:34-42), which is Friday, and before the Sabbath began at nightfall (the Jews timed days from the beginning of the nightfall to the beginning of the nightfall). Upon closer examination of the facts, we find that Friday is the most consistent with the Gospel narratives and the historical context. According to the New Testament, Jesus rose from the grave on the third day—not necessarily after three complete, literal days—and was buried on the third day (e.g.,Matthew 16:21
• Acts 10:40). As previously stated, Jesus had to be hustled inside the tomb on the day of preparation because of the crowds. In contrast to a Friday crucifixion, which would demand a “quiet day” (most likely Wednesday), this day gives the Sanhedrin the opportunity to make plans for Jesus’s arrest and following trials. As a result, the day is just “quiet” since we haven’t documented anything significant

What Time Did Jesus Die?

According to Matthew Henry’s commentary, Jesus was nailed to the cross between the third and sixth hours, which corresponds to nine and twelve o’clock in the morning. After that, he died shortly after the ninth hour, which was sometime between three and four o’clock in the afternoon. Commensurate with the aforementioned practice, the Jews during the time of Christ measured days from nightfall to nightfall. The Matthew 27:46 KJV, which is the “ninth hour,” can be translated into the Matthew 27:46 NIV, which is the “three o’clock in the afternoon,” according to Bible scholars.

Timing of Jesus Death in Mark, Luke, and John

• The Gospel of Mark 15: 33:34, 37 “At midday, darkness descended across the entire region, lasting until three o’clock in the afternoon. Also, about three o’clock in the afternoon, Jesus said, “Eloi, Eloi, lema sabachthani?” in an obnoxiously loud voice. (which translates as ‘My God, my God, why have you abandoned me?’). “Jesus breathed his last with a piercing scream.”
• Matthew 23:44-46 ” It was now around midday, and darkness descended upon the entire region until three o’clock in the afternoon since the sun had ceased shining. And the temple’s curtain was split in two by the earthquake. I put my spirit into your hands,’ Jesus said with a resounding voice, calling out to the Father. At the moment he stated this, he exhaled his final breath.” (See also John 19:14-16.) “It was approximately midday on the day of Passover preparations, and it was the day of Passover preparations. ‘Your king has arrived,’ Pilate said to the Jews. They, on the other hand, cried out, “Take him away!” Take him away from me! ‘Put him to death!’ ‘Do you want me to crucify your king?’ Pilate was the one who inquired. ‘We do not have a monarch other than Caesar,’ the leading priests responded. Eventually, Pilate gave him over to them, and they crucified him.”

What Year Did Jesus Die?

During this video, Doug Bookman, a New Testament professor at Shepherds Theological Seminary, shows why biblical academics have reached an agreement about the year Jesus died. “It all boils down to this. Pilate served as prefect of Judea and Samaria from 26 A.D. to 36 A.D., according to the evidence we have. So that’s our view out the window. The following question is: On what day of the week did Passover occur during the year that Jesus died? In the opinion of the majority, it occurred on Thursday or Friday.

Given all of this, the vast majority of researchers will agree that it leads to one of two conclusions: ” Theory 1: Jesus died about the year 30 A.D.

“At this point, the argument becomes pretty technical,” says Bookman of the situation.

I am convinced that the year 33 A.D.

3 Significant Events Shortly After Jesus’ Death

Matthew 27:51-54, Matthew 27:51-54 As a result of this, the temple’s curtain was split in half, from top to bottom. The ground trembled, the rocks cracked, and the tombs burst into flames. Many pious persons who had died were brought back to life by the power of the Holy Spirit. They emerged from the graves following Jesus’ resurrection and proceeded to the holy city, where they appeared to a large number of people. They were startled and cried, “Surely he was the Son of God!” when the centurion and others with him who were guarding Jesus witnessed the earthquake and everything that had transpired.

The temple curtain had been ripped in half.

We know from the laws of the Old Testament that entering God’s presence was a severe matter.

The fact that this curtain was destroyed represented the completion of Jesus Christ’s accomplished work on the cross, which eliminated the barrier between sinful humans and holy God by becoming the ultimate High Priest and the ultimate sacrifice on behalf of all people.

2.

John Gill’s remark on the event states that “this was a demonstration of Christ’s authority over death and the tomb.” When Jesus rose from the dead on the third day after his death, he demonstrated that he had destroyed both the power of death and the permanence of the grave.

In addition to its grandiose claims, this event is noteworthy because it is a narrative predicting Christ’s second coming to collect the remainder of his people.

3.

Jesus is brought back to life from the dead. This text in Matthew glosses over such a remarkable occurrence, but Christ’s resurrection is told in greater detail in Matthew 28, which is the gospel of Matthew (as well as inMark 16,Luke 24, andJohn 20). Photograph courtesy of Joshua Earle via Unsplash.