Jesus Normally Used This Title When Referring To Himself?

Jesus normally used this title when referring to himself 17 Question 3 18 Select

Question 12 pertains to the Logos, who is mentioned in the first chapter of John.Questions 20 and 21.Question 13: Who were the original receivers of the Gospel of John?

Question number fourteen is on the gospel of John, which is a historical account of Jesus’ life and teaching.22.Question 423.Which of the following is not a cause for Moses’ law to be delivered to the people?The apostle Paul uses the example of Adam to explain that justification is only possible by faith alone in Romans 4:25.

• 26, Question 627: According to the North Galatian perspective, the apostle Paul sent his letter Galatians to churches in the Roman province of Galatia somewhere about the year AD 49.
• Questions 28 and 1029: Choose the crucial word from John’s Gospel to complete the sentence.
• 30.Question 1131.Which book of the Bible is the successor to the book of Acts?
• 32.3.Question 1233: Identify the festival cycle’s last and most climactic indicator.
• Paul wrote his epistle to the Romans while dwelling in Ephesus around the year AD 56, according to question 1335.

36.Question 1437.1 The need of Christ’s sacrifice is explained in 1 Corinthians 15.Identify the event that signaled the founding of the New Testament church in question number 739.401.Question 841.According to 2 Corinthians 5:11–13, one of Paul’s motivations for ministering was his expectation of appearing before the judgment seat of Christ.42.

Jesus normally used this title when referring to himself 17 Question 3 18 Select

Question 12 alludes to the Logos, who appears in the first chapter of John.Questions 20 and 21.Question 13: Who were the first receivers of John’s Gospel?

Question number fourteen is on the gospel of John, which is a historical account of Jesus’ life and teachings.The following thing does not qualify as a basis for Moses’s law to be given: 22.Question 423.The apostle Paul uses the example of Adam to explain that justification is only possible by faith alone in Romans 4:5.

• 26, Question 627: According to the North Galatian perspective, the apostle Paul sent his letter Galatians to congregations in the Roman province of Galatia sometime about AD 49.
• The crucial word in John’s Gospel is selected in question 1029 (page 28).
• The Book of Acts is the sequel of which book, according to question 1131?
• Questions 32 and 1233 are about the Festival Cycle’s last and most climactic indication.
• Paul wrote his epistle to the Romans while dwelling in Ephesus around the year AD 56, according to question 1335.

QUESTION 1437: How does the necessity of Christ’s atonement become clear?38.Question 739.What was the event that signified the beginning of the New Testament church?Identify the event.Questions 40–841: According to 2 Corinthians 5:11–13, Paul’s purpose for service was his expectation of appearing before the judgment seat of Christ.

• 42.

Names of Jesus Christ

The names and allusions to Jesus that appear in the Gospel of the New Testament, together with their meanings and biblical sources, may be found in this section.

1. The Son of Man

The name ″Son of Man″ was by far the most often used by Jesus to refer to himself, and it appears over 100 times in the gospels.According to theologian George Knight, ″We understand how Jesus used the term; but, the why is not as straightforward to explain.″ Christ used the pronoun ″I″ as a replacement for the pronoun ″Son of Man″ on occasion, generally in the context of his humanity’s humility.Take, for example, Jesus’ words in Matthew 8:19-20 (NIV), where he states, ″Foxes have caves and birds have nests, but the Son of Man has nowhere to rest his head.″ The modest aspect of being human would have come to mind for his audience as a result of his use of famous Old Testament passages such as Psalm 8:4 (NASB): ″What is man that You are mindful of him, and the son of man that You are concerned about him?″ In other instances, Jesus used the term Son of Man to underscore the immense power of his divine nature, as in the parable of the Prodigal Son.

On trial before the Sanhedrin, Christ made the following statement: ″You will see the Son of Man seated at the right side of the Mighty One, and He will come upon the clouds of heaven″ (Mark 14:62 NIV).″There before me was one like a son of man, coming with the clouds of heaven,″ Daniel 7:13 (NIV) says of the messianic figure, and the members of the Sanhedrin would’ve immediately connected this to the messianic prophesy.As a result of the divine connection, the Sanhedrin were so enraged that they quickly declared Christ to be deserving of death (Mark 14:63-65).

• From an Old Testament perspective, the phrase ″Son of Man″ would’ve been most closely linked with Ezekiel, because that is the term God used to refer to that prophet during the majority of the book of Ezekiel.
• Using that name, Jesus appeared to be connecting himself with both the humility of Ezekiel’s humanity (a common man) and the splendor of God’s divinity shining upon him (God’s great prophet) once more.
• It’s possible that was the point: The Son of Man is both a human being ″who has been tempted in every way, just as we are,″ (Hebrews 4:14 NIV), and also a divine being in whom ″all the fullness of Deity resides in physical form,″ (Hebrews 4:14 NIV) (Colossians 2:9 NIV).

2. I Am

The statement ″Jesus never claimed to be God—Christians added that afterwards!″ is one I hear frequently from individuals who should know better.When I point to John 8:58-59, they’re always astonished by what I’m saying.Consider: In Exodus 3:14 (NIV), God identifies himself for the first time as ″I am who I am,″ telling Moses to tell the Israelites, ″I am has sent me to you.″ Throughout the remainder of history, and particularly in Jewish tradition, the title ″I Am″ (YHWH) has been kept exclusively for God.

You can imagine the amazement and disbelief when Jesus announced to a multitude of Jews that he was ″before Abraham was born!″ (John 8:58 New International Version) The exact translation here would’ve been either ″I have always been″ or ″I always am,″ which would’ve been a claim of perpetual existence that could only be made by the Almighty Creator God.The shocked audience immediately recognized Christ’s speech as blasphemy—a man claiming to be God!—and as such, it was punishable by death.″They gathered stones to stone him on God’s behalf, but Jesus disguised himself by sneaking away from the temple grounds,″ says the author (John 8:59 NIV).

• So you may believe whatever you want about Jesus; that is all up to you.
• However, don’t hold your breath expecting anybody to agree that Jesus never claimed to be the Son of God.
• His ″I am!″ put an end to that deception hundreds of years ago.
• (See also John 10:25-33 for further information.)

3. Life

• Many times, Jesus refers to himself as ″Life.″ Usually, he is referring to himself in relation to some other aspect of eternity and/or life. As an illustration: After miraculously feeding hundreds of starving people for a few days, Jesus addressed a multitude and said, ″I am the bread of life.″ In response to Martha’s question concerning her deceased brother Lazarus, Christ explained: ″I am the resurrection and the life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty″ (John 6:35 NIV). ″Whoever believes in me will live, even if they die″ (John 11:25 NIV)
• When Thomas was seeking answers at the Last Supper, Jesus told him, ″I am the way, the truth, and the life″ (John 14:6)
• When Thomas was seeking answers at the Last Supper, Jesus told him, ″I am the way, the truth, and the life″ (John 14:6 NIV)

In all of these situations, ″Life″ is believed to include both life and eternity, and it is thought to be under the exclusive authority of Jesus in each instance.Because he is the embodiment of Life, he is the only one who has the ability to instill life into us.As a result, just as bread provides sustenance for our transitory life, Christ alone is the ″bread″ that can provide sustenance for everlasting life within us.

Similar to how the death of Lazarus was defeated by resurrection, Christ alone was victorious over death when he rose from the dead—and he has promised to share that miracle with us so that we too shall live in spite of death.And Jesus’ life, lived in love, paves the path for us to comprehend the reality of our heavenly home with God in heaven.

Additional Titles of Jesus Christ

Here are seven other names to consider.In the gospels, Jesus refers to himself as (all NIV).What do you believe they meant to those who heard them the first time, and what do you think they signify to us today?

1.The prospective bridegroom ″How can the guests of the bridegroom be in mourning when he is present with them?″ Jesus responded.″The time will come when the bridegroom will be taken away from them, and they will fast until then.″ (Matthew 9:15; Luke 9:15) 2.

• The entrance to the gate Consequently, Jesus said once more, ″Very truly I tell you, I am the gate for the sheep…
• Anyone who comes in through me will be saved.″ ″I am the gate; anyone comes in through me will be saved.″ (See also John 10:7, 9) Good Shepherd (No.
• 3) As the good shepherd, I know my sheep and they know me—just as the Father knows me and I know the Father—and I am willing to lay down my life to protect them.
• (See also John 10:14-15.) 4.
• ″Light of the World″ is a phrase that means ″light of the world.″ I am the brightest light in the universe.

Anyone who follows me will never walk in darkness, but will always have the light of life shining in their hearts.(See also John 8:12) 5.The Lord and the Teacher Your Lord and Teacher, I, have bathed your feet; now it is your turn to do the same for one another.(See also John 13:14-15.) 6.

• The Messiah/the Christ ″I am aware that Messiah″ (also known as Christ) ″is on his way,″ the woman stated.
• When he arrives, he will go through everything in detail with us.″ ″I, the one speaking to you—I am he,″ Jesus revealed at that point.
• (See also John 4:25-26.) Seventh, the Vine: I am the vine, and you are its branches You will yield abundant fruit if you remain in me and I remain in you; if you separate yourself from me, you will accomplish nothing.
• (See also John 15:5) Herschel Hobbs is one of the sources.
• The Life of Jesus as Illustrated by Artists (Nashville, TN: Holman Reference, 2000) 158.
• Spiro Zodhiates is the General Editor of this publication.

• The New Testament is covered in detail in The Complete Word Study Dictionary (Chattanooga, TN: AMG Publishers, 1992, 1993) 513.
• Mike Nappa is a self-proclaimed Bible Study Nerd who also writes Bible analysis and theology for Christianity.com on a regular basis.
• He is also a best-selling and award-winning Christian novelist, with more than a million copies of his books having been sold throughout the world.
• More information on Mikey may be found at Nappaland.com and MikeNappa.com.
• Credit: Unsplash/Edward Cisneros QSa for the image

Why Did Jesus Call Himself the Son of Man?

It was ″Son of Man,″ when referring to himself, that was Jesus’ most popular moniker.The Gospels record a total of seventy-eight instances in which Jesus refers to Himself by this term.For example, when He was queried about His identity by His followers, He responded with the inquiry, ″Who do men claim that I, the Son of Man, am?″ (Matthew 16:13).

Despite the fact that the Bible does not specify what the term ″Son of Man″ means, it is likely to relate to the fact that Jesus was the epitome of human perfection.He, in his divine nature, descended to earth and dwelt among us as the perfect human person.By doing so, He fulfilled the Law of Moses and accomplished something that no other human being has been able to do.

• He is identifying with the people He has come to help by referring to them by this title.
• It has something to do with his earthly existence.
• The term has something to do with Jesus’ earthly time on earth.
• Nevertheless, in order for you to be aware that the Son of Man has authority on earth to forgive sins, he explained to the paralytic (Mark 2:10).
• ‘Jesus’ stated As a result, even on the Sabbath, the Son of Man reigns supreme (Mark 2:28).

Jesus, too, had something to say.When he asked where he might sleep, Jesus replied, ″Foxes make holes on the ground, and birds of the air make nests, but the Son of Man has no place to rest his head″ (Matthew 8:20) The purpose for Jesus’s coming to earth was explained by Him.Because the Son of Man has come to seek and to rescue that which has been lost, we should be thankful (Luke 19:10).It Has Something to Do With His Sufferings It is also associated with Jesus’ sufferings on behalf of mankind, which are referred to as the ″Son of Man.″ And he proceeded to tell them that the Son of Man would have to go through many trials, be rejected by the elders, chief priests, and scribes, be crucified, and rise from the dead three days later, in order to save them (Mark 8:31).

• This Speaks of His Exaltation and Authority.
• He is also known as the ″Son of Man,″ which refers to his exaltation and dominion over all of mankind.
• When the Son of Man appears in his glory, with all of the holy angels accompanying him, he will take his rightful place on the throne of his glory (Matthew 25:31).
• Jesus made the statement.
• The Son of One does indeed proceed exactly as it is written of him, but woe betide the man who betrays the Son of Man!
• I believe it would have been better for that man not to have been born (Matthew 26:24).

• That It Is a Messianic Term The title ″Son of Man″ was given to the Messiah in order to distinguish him from other people.
• The Book of Daniel foretold that the Son of Man would be the heir to God’s everlasting dominion, and this prediction came true.
• And see, a figure resembling the Son of Man is approaching on the clouds of heaven!
• He arrived in the Temple of the Ancient of Days, where he was led close to the Ancient of Days.
• When he received sovereignty and glory, he established a kingdom, and all peoples, countries, and languages were required to submit their lives to him.

• His dominion is an immortal dominion that will never be destroyed, and his kingdom is a kingdom that will never be destroyed as long as the earth exists (Daniel 7:13,14).
• During His Trial, Jesus made use of the designation.
• The following prediction was made by Jesus while He was on trial and questioned if He was the Messiah: It is as you have said, I am the Messiah.
• However, I assure you that in the future, you will see the Son of Man seated at the right hand of the authority and appearing in the clouds of sky (Matthew 26:64).
• The religious leaders were enraged by this declaration.
• They accused Him of blasphemy because He claimed to be on an equal footing with God.

The fact that Jesus had made reference to Daniel’s prophesy and so claimed to be the Messiah was obvious to them at the time.The title emphasizes the fact that he was a human being.It appears that by employing the term ″Son of Man,″ Jesus was attempting to communicate the reality that He was a fully human being.Summary As the Son of Man, Jesus was the only one who addressed Himself in this manner; His followers never addressed Him in this manner.It was used by Jesus to underline His human nature.

1. The title is derived from the Book of Daniel, which predicts that the Son of Man would be the heir to God’s eternal dominion.
2. It is a title given to the Messiah by the Jewish people.
3. As part of His trial, Jesus admitted that He was, in fact, the Son of Man – the one who would usher in God’s everlasting rule on the earth.
4. When the religious leaders learned of this, they accused Him of blasphemy, which is defined as declaring Himself to be on an equal footing with God.
5. The term appears to be intended to draw attention to Jesus’ personal emphasis on His humanity.

Jesus the Son of Man

No one understands what Jesus’ title Son of Man means in its specific context.According to historical records, individuals who lived during Jesus’ time did not comprehend it, as evidenced by the fact that he was rarely referred to by that name.Ironically, it is the title that Jesus uses the most frequently when referring to himself in the Gospels.

He used it in place of the words ″me″ or ″I.″ The phrase ″Son of Man″ appears 30 times in Matthew’s Gospel.Before being stoned to death, St.Stephen (the first martyr) declared, ″I see the heavens opened, and the Son of Man standing at the right side of God″ (Acts 7:56).

• Using the title Son of Man for himself might have simply been a way for Jesus to emphasize the fact that he is genuinely human.
• According to the Book of Ezekiel, this appears to be the manner in which the word is employed in chapters 2-5, when the prophet is often addressed as ″son of man.″ Jesus, like the rest of us, is a son of Adam, and as such, he is our brother in the faith.
• Mary was the one who gave him his human body.
• The Lord Jesus, as a man, understands what it is like to feel glad or delighted or startled.
• He also knows what it is like to be lonely, dissatisfied, tempted, or in pain.

He understands and sympathizes with us.As St.Hugh pointed out, the finest doctor is one who has himself or herself been infected with disease.As a term with connotations of agony, Jesus used it frequently while speaking of his own suffering and death, as well as his own resurrection.

• The title ″Son of Man″ can also refer to a person who has achieved greatness.
• In the Book of Daniel, it refers to a mystery figure who, according to a vision the prophet received, represents all of God’s holy ones all at once.
• Daniel was shown a vision of a man who seemed like a son of man riding on the clouds of heaven; when he arrived in the Ancient One’s presence and was placed before him, He was given dominion, glory, and kingship; nations and people of every tongue obey him.
• His dominion is an everlasting dominion that will never be taken away, and his kingship will never be abolished or destroyed.
• Daniel 7:13–14 (NIV) It is possible that Jesus was alluding to this image of the kingdom of God when he addressed himself as the Son of Man.
• After all, it was Jesus who atoned for our sins and rose from the dead to become Lord of all.

• The author of the Book of Revelation relates his vision of Christ in his heavenly majesty.
• He refers to him as ″one who is like a son of man″ (Revelation 1:13).
• When Jesus was speaking about the end of the world, he specifically mentioned the Son of Man.
• In conclusion, the phrase ″Son of Man″ can indicate to either Jesus’ humanity or his divinity.
• It is similar to him, in that he is both human and heavenly at the same time, in a manner.

• It is my honor to call you my son, both of man and of God.

Why does Jesus speak of himself in the third person?

The initial questioner attributed the usage of the title ″Son of Man″ to an Old Testament text, Daniel 7:13-14, as being crucial in the use of the title.By clicking on the link, one is sent to the text in the New International Version (NIV), where there is also a footnote explaining the translation.The following is written in the footnote: Daniel 7:13 (NIV) The Aramaic term bar enash literally translates as ″human being.″ The term ″son of man″ is maintained in this passage because it is used as a title for Jesus in the New Testament, which is most likely based in part on this verse.

This is completely irrational.Apparently, an inaccurate translation is to blame for the New Testament’s frequent use of ″the Son of Man″ as a title for Jesus, according to this interpretation.It also claims that the translators of the New International Version (NIV) have kept the phrase ″a son of man″ in Daniel 7:13 because of an inaccurate New Testament use.

• There is a statement that the right rendering should simply be ″human being.″ When you visit the Biblegateway.com website, you may compare two or more versions side by side.
• The definite article and capital letters were employed in the King James translations to refer to Jesus as ″the Son of Man,″ which is consistent with its usage as a title bestowed to him.
• It is evident that the translators disagree with the meaning given in the King James versions, as seen by the use of ″a″ instead of ″the″ and the removal of the capital letters, as well as that footnote, in the NIV translation, which keeps a hint to the earlier reading.
• According to the Wikipedia page on Son of Man, the source for the singular (son of man) in the Hebrew scriptures is ″ben-‘adam,″ which means ″son of Adam″ (literally, ″son of adam″).
• The Aramaic word ″bar enash″ is used in Daniel, not the Hebrew word ″ben-‘adam,″ which the editors of the New International Version (NIV) have recommended should be read as ″human being″ rather than ″son of man,″ and certainly not as ″the Son of Man.″ Furthermore, the use of the definite article in the phrase ″the Son of Man″ is claimed to be wholly unique to the Greek manuscripts and to have appeared nowhere else in the Old Testament whatsoever.

While this source at The Jewish Encyclopaedia favors the reading of Daniel 7:13 as a reference to the Messiah, it asserts that the phrase ″son of man″ was a commonly used word at the time, and that it was used to refer to one’s own person.When used in this manner, it has no heavenly implications.I’ve been intending to read a book by Bart D.Ehrman called Misquoting Jesus: The Story Behind Who Changed the Bible and Why, which I’ve been needing to do for a while.

• ″The King James Bible was based on inferior manuscripts that, in many cases, did not fully capture the meaning of the original text,″ according to a statement on the back cover.

What are the different names and titles of Jesus Christ?

Answer The Bible has over 200 different names and titles for Christ.The names listed below are some of the most well-known, and they are arranged into three sections: names that represent Christ’s essence, names that indicate Christ’s place in the triune God, and names that express Christ’s mission on earth on our behalf.Names and titles associated with Jesus Christ – His character The most important cornerstone is: Ephesians 2:20 – The cornerstone of the structure that houses His church is Jesus Christ.

He brings together Jews and Gentiles, males and females—all saints from all ages—into a single framework based on a common trust in Him that is shared by all.The firstborn of all of creation: (Colossians 1:15) – Contrary to popular belief, Jesus was not the first thing God created, as some believe.Instead, according to verse 16, all things were created through and for Christ.

• As an alternative, the meaning is that Christ has assumed the position and pre-eminence of the first-born above all things, and that He continues to hold that most elevated position in the cosmos; He is pre-eminent over everyone else; He is at the head of all things.
• God the Father, not a king or a pope, is the sole supreme, sovereign ruler of the Church—those for whom He died, and those who have placed their confidence in Him alone for salvation—according to the Scriptures (Ephesians 1:22; 4:15; 5:23).
• Jesus Christ is called the Holy One (Acts 3:14; Psalm 16:10) because He is holy in both his divine and human natures, and He is the source of holiness for His people.
• We are become holy and pure before God as a result of His dying.
• In Acts 10:42 and 2 Timothy 4:8, the Lord Jesus was appointed by God to judge the world and disburse the benefits of eternal to those who deserve them.

(1) Timothy 6:15; Revelation 19:16; Jesus is referred to as ″King of kings and Lord of lords″ because He has control over all authority on the planet, including all kings and rulers, and no one can stand in the way of His plans and intentions.He leads them in whichever way He sees fit.The Light of the World: (John 8:12) – Jesus entered a world that had been darkened by sin and, by His activity and His teachings, spread the light of life and truth on it.Those who place their faith in Him have their eyes opened by Him, and they walk in the light.

• Christ is called the Prince of Peace (Isaiah 9:6), but he did not come to establish global peace in the sense of a lack of violence, but peace between God and man, who had been divided by sin.
• He died in order to bring sinners back into right relationship with a holy God.
• God’s Son: (Luke 1:35; John 1:49) — Jesus is the ″only born of the Father″ according to the Bible (John 1:14).
• The phrase ″Son of God,″ which appears 42 times in the New Testament, acknowledges Christ’s Godhead.
• John 5:27 refers to Christ as ″the Son of Man,″ which stresses the fact that He is both human and divine at the same time.
• It also serves as a messianic title (Daniel 7:13-14; Mark 14:63).

• God the Word: (John 1:1; 1 John 5:7-8) – The Word is the second Person of the triune God, the one who said it and it was done, the one who spoke all things out of nothing in the first creation, who was with God the Father in the beginning and was God, and the one who created all things by the word of God.
• The Word of God: (Revelation 19:12-13) – This is the name given to Christ that is unknown to everyone but himself and the Father.
• It alludes to the mysticism surrounding His celestial persona.
• Jesus is the Word of Life: (1 John 1:1) – According to this scripture, Jesus not only spoke words that lead to eternal life, but He is also the very words of life, alluding to the eternal life of joy and satisfaction that He brings.
• In the Trinity, Jesus Christ is known by several names and titles, including the titles ″Alpha and Omega.″ (Revelation 1:8; 22:13) — Jesus declared Himself to be the beginning and the end of all things, a reference to no one else but the one and only true God, as recorded in the book of Revelation.

• This declaration of eternality could only apply to God, according to logic.
• In the Bible, Emmanuel is translated as ″God with us.″ (Isaiah 9:6; Matthew 1:23).
• Jesus, according to the prophets Isaiah and Matthew, would be God manifested on earth in the person of a man, living among His people.
• ‘I Am’ (John 8:58, in conjunction with Exodus 3:14) — When Jesus claimed this designation for Himself, the Jews attempted to stone Him for blasphemy.
• Their understanding was that He was announcing Himself as the everlasting God, the unchangeable Yahweh of the Old Testament.
• Lord of All: (Acts 10:36) – Jesus is the sovereign ruler over the entire globe and all in it, over all of the countries of the world, and especially over the people of God’s choosing, who include Gentiles as well as Jews.

He is the Son of God, and He is the Son of Man.Jesus is the genuine God, according to 1 John 5:20, which is a clear claim that Jesus, as the true God, is not merely divine, but is the Divine.In light of Scripture’s insistence on the existence of just one God, this can only be a description of His essence as a member of the triune God.A list of Jesus Christ’s names and titles – His work on earth as the Author and Perfecter of our Faith: (1 Peter 3:18) – Salvation can only be completed by the faith that is a gift from God (Ephesians 2:8-9), and Jesus is the founder and finisher of our faith (Hebrews 12:2).From the beginning to the end, He is the originator and sustainer of the faith that saves us.

1. Food of Life: (John 6:35; 6:48) – In the same way that bread provides and supports physical life, Jesus is the Bread that provides and sustains eternal life in the spiritual sense.
2. God gave manna in the desert to nourish His people, and He provided Jesus to give us eternal life via His broken flesh, which was shed for us on the cross of Calvary.
3. God the Bridegroom (Matthew 9:15) – The image of Christ as a wedding couple with the Church as their bride reflects the unique connection we share with God.
4. We are bonded to one another by a covenant of grace that can never be broken by any of us.
5. a Deliverer (Romans 11:26) – Just as the Israelites relied on God to free them from slavery in Egypt, so Christ is our Deliverer from the slavery of sin.
6. An example of a good shepherd is seen in John 10:11-14, who was prepared to put his own life on the line to protect his flock from predators during biblical times.

Jesus sacrificed His life for His sheep, and He continues to care for, nurture, and feed us today.High Priest: (Hebrews 2:17) – The Jewish high priest, who entered the Temple once a year to atone for the sins of the people, was described in detail in the Bible.It was at the cross when the Lord Jesus fulfilled that role for His people once and for all.In God’s Law, a spotless, immaculate Lamb had to be sacrificed as an atonement for sin (see John 1:29).

• Jesus fulfilled this need.
• Jesus took on the role of the lamb led to the slaughter, demonstrating His patience in His sufferings and His willingness to die for His followers.
• Mediator: (1 Timothy 2:5) – A mediator is a third party who mediates between two parties in order to bring them together.
• Christ is the one and only Mediator between humanity and God, and he is the Son of God.
• Praying to Mary or the saints is idolatry because it skips Christ’s most crucial duty as Mediator and instead ascribes the position of Mediator to someone else, which is considered idolatry.

Jesus is the Rock (1 Corinthians 10:4) – Just as life-giving water poured from the rock that Moses struck in the desert, Jesus is the Rock from which eternal life flows.No storm can ever disturb the foundations of our spiritual homes, since He is the Rock upon which they are built.Embedded inside Jesus is the power to raise sinners from the dead and bring them into eternal life, just as He was risen from the dead.(John 11:25) Our sin has been laid to rest with Him, and we have been raised to live in newness of life with Him.(Matthew 1:21; Luke 2:11) The Savior saves His people by dying for them in their place, by sending the Holy Spirit to regenerate them in His power, by helping them to fight their spiritual adversaries, by supporting them through trials and death, and by raising them up at the end of time.

In John 15, we are told that the True Vine provides all that the branches (Christians) require in order to produce the fruit of the Spirit—the live water of salvation as well as food from the Word.The Way, the Truth, and the Life: (See also John 14:6) Jesus is the only way to God, the only source of Truth in a world full of deception, and the only real source of eternal life, according to the Bible.In both a temporal and an eternal sense, he embodies all three of these characteristics.

True Servants of God do not give themselves Titles in their Names

In their names, true servants of God do not use titles to distinguish themselves from others.Others may refer to them by these titles, but the servants themselves do not utilize titles as part of their personal identifying information.Titles include words such as professor, doctor, honorable, mighty, president, speaker, governor, senator, king, queen, prince, prophet, and so on.

Other titles include words such as king, queen, prince, prophet, and so on.Titles speak for you; they express who you are as a person.If you identify yourself as professor blah blah, you are, in fact, a professor of some sort.

• If you identify yourself as Dr.
• blah blah, you are a medical professional.
• If you identify yourself as President blah blah, you are in fact a president, and so on.
• Titles elevate and draw attention to a person by bringing respect, glory, and recognition to them.

True servants of God do not give themselves Titles in their Names

True servants of God are conscious of their status as slaves.They perceive themselves in the same manner that Jesus perceived Himself.Let this mentality be in you, which was also in Christ, according to Philippians 2:5: Throughout His life, Jesus considered Himself to be a servant, even going so far as to give His life on the cross for the salvation of humanity.

A servant does not raise herself or himself, nor does she or he attract glory, honor, or distinction to herself or himself, but rather to her or his master.A servant does not glorify or honor herself or himself, but rather, it is the master who glorifies and honors her or his servant, not the other way around.As a servant, Jesus was not concerned with His own glory and honor, but rather with the glory and honor that God the Father bestowed upon the son.

• And I do not seek my own glory, as John 8:50 says.
• John 8:54 (NIV): ″If I honor myself, my honor is worthless; it is my Father who honors me,″ Jesus said, referring to the fact that I am honored by my Father.
• It is God who respects and celebrates His servants, not the servants themselves, and it is God who honors and glorifies His slaves.
• John 12:26: If any man serves me, let him follow me; and where I am, there will also be my servant; and if any one serves me, my Father will honor him.
• If any man serves me, let him follow me; and where I am, there will also be my servant.

A title is a representation of you; it is everything about you.Incorporating a title into your name indicates that you are attempting to gain your own glory, respect, popularity, and attention from other people.As Jesus said in John 7:18, he who speaks of himself is seeking his own glory; but, he who seeks the glory of the One who sent Him is genuine, and there is no unrighteousness in Him.True servants of God are not motivated by the pursuit of honor, glory, renown, or notoriety.

• They are honored and glorified by Jesus Christ, who is also their Lord and Savior.
• They do not use titles in their names because they believe that the praise and glory should be given to their lord, Jesus Christ, rather than to themselves.
• They do not talk for themselves, nor do they want fame, attention, or recognition for themselves; rather, they seek to bring all honor and credit to Jesus Christ.
• After a servant has been crushed and humiliated by the time God releases him/her from the ‘desert’ so that he/she may begin doing God’s job, he/she does not want any glory to come to him/her but instead wants it to go to his/her master (God).
• A faithful God’s servant understands that s/he is nothing more than a vessel being utilized by the Almighty.
• To be nothing, to be shaped for the gospel in the desert, to be nothing, to be nothing like the Apostle Paul, you must lose everything.

• Certainly, and I count all things as loss for the sake of the greatness of the knowing of Christ Jesus my Lord: for him I have suffered the loss of all things, and do regard them as garbage, in order that I may win Christ, you completely diminish in order for Jesus to increase.
• You are completely and utterly dead.
• If you want to be big in the kingdom of heaven and entirely poured out for the gospel, you must first humble yourself and become God’s servant, the least of all saints.
• Apostle Paul is a great man in the kingdom of heaven, yet he has completely humbled himself on this planet, becoming the least of all the saints and servants of God.
• In fact, I am the least of the apostles, and I am not fit to be called an apostle since I have persecuted the church of God, according to 1 Cor 15:9.

• I, who am less than the least of the saints, have received this favor, according to Eph 3:8.
• The use of a title in your name is not permitted until you have emerged from the ‘desert,’ after having been shaped and prepared for the gospel of Jesus Christ.
• You can’t possibly want any glory, honor, renown, or recognition to be bestowed upon yourself.
• For three years, I was shattered, and I lost everything I had worked so hard for.
• I am reduced to nothingness, and all of those things are thrown away.
• I am the least of all saints, and I am unworthy to be a servant of God, yet I am able to do so only through God’s mercy.

Although people may refer to you as a real servant of God when they refer to you by your title, you do not refer to yourself by a title in your name.You refer to yourself as a servant in your letter (the least).It is possible that God will refer to you as a prophet, but you will not call yourself by that title.It is God who will exalt you, not you who will exalt yourself.

In the Bible God servants used no titles in their names

All of God’s servants in the Bible referred to themselves as’servants,’ with no other designation, even though God plainly explained who they were; 1.Moses is a biblical figure.Even though Deity elevated Moses to the status of a god before Pharaoh, Moses never refers to himself as a god – ‘god Moses’ – in the Bible.

Ex 7:1: And the LORD said vnto Moses, See, I have made thee a god in the sight of Pharaoh Moses was a prophet, yet nowhere in the Bible do we see him referring to himself as ‘Prophet Moses.’ Det 34:10: Det 34:10: Since Moses, there has not risen a prophet in Israel who is comparable to him, a prophet whom the LORD personally knows.Despite the fact that Moses was regarded as a divinity by Pharaoh and a prophet, he addressed himself as a servant; a servant of the LORD.Then Moses addressed the LORD, saying, ″O my Lord, I am not eloquent, neither before nor after you have spoken to your servant: but I am slow in speech, and have a sluggish tongue.″ Moreover, Moses inquired of the LORD, ″Why have you tormented your servant?″ (Num 11:11).

• and why haven’t I gained your approval, so that you’ve decided to place the responsibility for all of these individuals on my shoulders?
• Because Moses was a servant, all of the credit and honor belonged to the LORD, rather than to Moses himself, and this caused people to fear and believe in the LORD.
• As a result of the great deed that the LORD performed over the Egyptians, the people feared the LORD and put their faith in the LORD and his servant Moses (Ex 14:31).
• When you get fame and praise, but not from the LORD, people are not drawn to God, nor do they fear or believe in Him as they should.
• Despite the fact that Moses was regarded as a deity by Pharaoh and a prophet, he was a servant of the LORD, and God addressed him as such.

Num 12:7 says, ″My servant Moses is not like that.″ Number 12:8:…Then why did you not hesitate to speak out against my servant Moses while you were in fear?Moses, my servant, has died, says Joshua 1:2.Samuel, number two.

• Although Samuel was established as a prophet of the LORD, we do not find him referring to himself as ‘Prophet Samuel’ elsewhere in Scripture.
• 1 Sam 3:20 says that everyone of Israel, from Dan all the way to Beer-sheba, was aware that Samuel had been appointed to be a prophet of the LORD.
• Samuel was well aware that he was a prophet, and other people referred to him as such, but he did not refer to himself as such, but rather as a servant.
• 1 Sam 3:10: And the LORD came and stood, and he called to Samuel, Samuel, as he had done at past times.
• Samuel responded, ‘Speak, for your servant hears what you have to say.
• 3.

• The prophet Isaiah However, there is no reference to Isaiah as ‘Prophet Isaiah’ in the Bible, even though he was undoubtedly a prophet of the LORD.
• 4.
• The prophet Jeremiah Despite the fact that Jeremiah was a prophet of the LORD, there is no mention of his identifying himself as ‘Prophet Jeremiah’ in the Bible.
• In Jeremiah 1:5, God says that he knew you before you were formed in the womb, and that before you came forth from the womb, I sanctified thee, and I appointed thee a prophet unto the nations.
• Even after receiving revelation from God that he had been called to be a prophet, Jeremiah never referred to himself as a prophet, preferring to refer to himself as a servant.

• Jonah, number five.
• Jonah was dispatched to Nineveh in order to prophesy and lead the city to repentance.
• He was a prophet, yet nowhere in the Bible does he identify himself as ‘Prophet Jonah.’ 6.
• The Baptist, also known as John the Baptist John the Baptist was superior to all other males who were born of women.
• Among those who have been born of women, there has not yet risen a greater than John the Baptist, according to Matthew 11:11: ″Really, truly, I say unto you, there has not risen a greater than John the Baptist.″ He was more than a prophet, he was a teacher.
• Mt 11:9: But for what purpose did you go out to see?

Is he a prophet?Yes, I say to you, and I’m more than a prophet in this case.John, on the other hand, was a lowly man who lived in the bush, subsisting on locusts and wild honey.Mt 3:4 (KJV): And the same John was dressed in camel’s hair, with a leathern belt around his waist, and his food consisted of locusts and wild honey, according to the legend.Mt 11:8: But what were you looking for when you walked out to see?

1. Is it a guy dressed in soft raiment?
2. See, those who dress in soft attire are found in the thrones of kings.
3. Upon being questioned who he was, he responded as follows: John 1:19-23: And this is the account of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who are you?
4. This is the record of John.
5. And he admitted, without denying, that he was not the Christ, yet he confessed that he was not the Christ.
6. And then they asked him, ″What are you going to do?″ Is it you, Elias?

And he said, ‘I am not.’ Are you the one who foretells the future?And he responded with a no.Then they asked him, ″Who are you?″ they said.in order for us to respond to those who have contacted us.

• What do you think of your own abilities?
• The prophet Isaiah described him as ″the voice of one shouting in the desert, ″Make straight the way of the Lord.″ He claimed to be ″the voice of one weeping in the wilderness.″ Take note of the fact that John did not even give himself a title identifying himself (stating who he was), nor did he state that he was a prophet, although he was far more than a prophet in the biblical sense.
• He described himself as a voice.
• Being a voice implies that he is only a vehicle for transmitting the voice, and hence a servant.
• John is number seven.

We got the Revelation of Jesus Christ (Book of revelation) through the apostle John, yet John did not refer to himself as a prophet or elevate himself in any way.Instead of calling himself a servant, he refers to himself as such.1 The Revelation of Jesus Christ, which God granted to him, was given in order to teach his servants things that would soon come to pass; and he sent and indicated it to his servant by his angel.John Even angels refer to themselves as ″servants.″ Rev 19:10 (NIV): And I prostrated myself at his feet in reverence.And he replied to me, ″See that thou do not do it: I am thy fellowservant.″ All of the biblical witnesses to the gospel did not identify themselves by titles, but they all performed miraculous deeds, as he had indicated.

Who are you, therefore, that you are granting yourself a title in order to elevate oneself, garner renown, and gain honor?Are you more powerful than Moses, Elijah, Isaiah, Jonah, Paul, John the Baptist, and so on?Are you more powerful than any of these people?Considering that Jesus was a servant, to whom are you raising yourself while also claiming to be His servant?

Brood of Vipers, Ravening wolves in sheep’s clothing capitalize on titles

Viper hordes, ravening wolves in sheep’s clothes, and other such creatures make use of titles to their advantage.This is done in order to raise oneself in the eyes of the general public, so bringing fame and respect onto themselves.Many other titles are used to refer to oneself, such as ″Dr.

Prophet Blah Blah,″ ″King Blah Blah,″ ″Queen Blah Blah,″ and ″King blah blah,″ among others.They are in the service of the devil.They are not serving the God whom they profess to worship.

• A nest of vipers has been discovered!
• Ravenous wolves masquerading as shepherds!
• And they even teach a gospel that is not Jesus Christ: the prosperity gospel, which is a ruse to bring people to hell.
• See the article revealing ravening wolves dressed as sheep.
• Get away from them.

The truth is that when we, the real servants of God come humbly, with no titles to our names and drawing no credit, glory, or fame to ourselves, coming only in the name of Jesus Christ, you do not welcome us, but rather you receive these broods of vipers who come in their own names.John 5:43 says, ″I have come in my Father’s name, and you have not received me; but if someone comes in his own name, you will welcome him.″ If another comes in his own name, you will receive him.Each and every true servant of God refers to themselves as’servants’ because they are, in fact, servants serving their heavenly lord.They are only vessels carrying out the orders of their master, and the credit and honor belong to him rather than to them.

• It is for this reason that they do not utilize titles in their names.
• They are well aware that God owns everything.
• Open your eyes and take a look.

Jesus

• Christian religious leader Jesus (born c.
• 6–4 bce in Bethlehem, died c.
• 30 ce in Jerusalem), also known as Jesus Christ, Jesus of Galilee, or Jesus of Nazareth (born c.
• 6–4 bce in Bethlehem, died c.
• 30 ce in Jerusalem), was one of the world’s great faiths.

• The majority of Christians believe that he is the God-man, or the Incarnation of God.
• The article Christology examines the development of Christian thinking on the teachings and nature of Jesus throughout history.

Name and title

• Ancient Jews often had only one name, and when further detail was required, it was traditional to include the father’s surname or the location of origin in the name as well.
• As a result, throughout his lifetime, Jesus was referred to as Jesus son of Joseph (Luke 4:22; John 1:45, 6:42), Jesus of Nazareth (Acts 10:38), or Jesus the Nazarene (Luke 4:22).
• (Mark 1:24; Luke 24:19).
• Following his death, he was given the title ″Jesus Christ.″ Christ was not originally a given name, but rather a title derived from the Greek word christos, which is a translation of the Hebrew phrase meshiah (Messiah), which means ″the anointed one,″ as in ″the anointed one.″ Jesus’ disciples considered him to be the anointed son of King David, and some Jews anticipated him to restore the fortunes of Israel as a result of this title attribution.
• Early Christian writers were aware that the Christ was a proper title, as evidenced by passages such as Acts 2:36, but in many passages of the New Testament, including those found in the letters of Apostle Paul, Jesus’ name and title are combined and used together as Jesus’ name: Jesus Christ, also spelled Christ Jesus (Romans 1:1; 3:24).

• Paul referred to Jesus by his given name, Christ, on occasion (e.g., Romans 5:6).

Summary of Jesus’ life

• Even though he was born in Bethlehem, Jesus was a Galilean from Nazareth, a town near Sepphoris, one of the two major cities in Galilee, according to the gospels of Matthew and Luke (Tiberias was the other).
• He was born to Joseph and Mary somewhere between 6 bce and just before the death of Herod the Great (Matthew 2; Luke 1:5) in 4 bce, according to the earliest available evidence.
• However, according to Matthew and Luke, Joseph was solely his legal father in the eyes of the law.
• They claim that Mary was a virgin when Jesus was conceived and that she was ″discovered to be pregnant by the Holy Spirit″ when Jesus was born (Matthew 1:18; cf.
• Luke 1:35).

• When Joseph was a carpenter (Matthew 13:55), it was considered to be an honorable profession because it required the use of one’s hands.
• And, according to Mark 6:3, Jesus himself became a carpenter.
• Despite the fact that Luke (2:41–52) claims that Jesus was precociously intelligent as a youngster, there is no additional proof of his childhood or early life.
• He was baptized by the prophet John the Baptist when he was a young adult, and he went on to become an itinerant preacher and healer after that (Mark 1:2–28).
• While in his mid-30s, Jesus had a brief public career that lasted maybe less than a year, but it was at that time that he drew widespread notice.
• He traveled to Jerusalem to commemorate Passover at some point between 29 and 33 CE—possibly as early as 30 CE—where, according to the Gospels, his entry was triumphal and filled with eschatological significance, and he died shortly after.

• He was apprehended, tried, and killed while he was there.
• Following his resurrection from the grave, his disciples started to believe that he had appeared to them.
• They persuaded others to believe in him, which resulted in the establishment of a new religion, Christianity.

Gospel According to John

• Home Philosophy and religion are two different things.
• Scriptures Alternative titles for the New Testament include: Gospel of the Fourteenth Gospel According to the Gospel of John, the fourth of the four New Testament narratives detailing the life and death of Jesus Christ is the story of his baptism.
• The Gospel of John is the only one of the four that is not recognized to be one of the Synoptic Gospels (i.e., those presenting a common view).
• It is widely believed that St.
• John the Apostle, ″the beloved disciple″ of Jesus, wrote the Gospel, although there has been much debate about who wrote it and who was actually the author.

• This is supported by both the use of the Gospel’s language and its developed theology, which suggests that the author may have lived after John and may have based his work on John’s teachings and testimony.
• Furthermore, the fact that some occurrences in Jesus’ life are recorded out of sequence with the Synoptics and that the concluding chapter appears to be a later addition imply that the book may be a composite of multiple different sources.
• The location and date of creation of the Gospel are also unknown; many academics believe that it was written at Ephesus, in Asia Minor, about 100 ce with the goal of imparting the facts about Christ to Christians who came from Hellenistic backgrounds, although this is controversial.
• John’s Gospel varies from the other Synoptic Gospels in various respects, including the fact that it covers a different time period than the others, the fact that it places most of Jesus’ work in Judaea, and the fact that it depicts Jesus speaking at length on theological issues.
• The most significant difference, though, is in John’s main goal or objective.
• ″I have chosen not to record many of Jesus’ symbolic acts, but I have included certain episodes in order that his readers may understand and share in the mystical union of Christ’s church,″ so that they ″may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name,″ according to the author of John’s Gospel (20:30).

• This drive permeates the tale, as does a form of mystic symbolism and a recurring focus on the incarnation of the main character.
• Beginning with a proclamation on the incarnation, the author obviously alludes to Genesis (″In the beginning was the Word, and the Word was with God, and the Word was God.″) The author then on to describe the incarnation in detail.
• The author continuously interjects his own interpretive views to further elucidate Jesus’ motivations.
• For example, in the account of the feeding of the 5,000 (6:1–15), which is recorded in all four Gospels, John’s account is regarded as a metaphor of a deeper spiritual truth (″I am the bread of life;…″) than the other versions.

While reading through John’s Gospel, Jesus makes it clear that he is the divine Son of God, rather than hiding his identity as he did in Mark’s Gospel.As a result, the author of John’s Gospel does more than simply recount a succession of events; he also points out specific features that lend credence to an organized theological interpretation of those incidents.More information about this topic may be found at biblical literature: The fourth Gospel is as follows: The Gospel of John is a collection of writings by the apostle John.The Gospel of John is the last Gospel and, in many respects, differs from the other three Gospels.

• In the Synoptic Gospels, the question is about the scope of the event.
• Historically, the Gospel According to John was regarded as the ″spiritual Gospel″ because of its distinctive theological nature.
• It was also influential in the formation of early Christian doctrine, having a significant and long-lasting impact.
• Those in charge of editing the Encyclopaedia Britannica Melissa Petruzzello was the person who most recently improved and updated this article.

Names of God in Christianity – Wikipedia

• For example, the Bible frequently employs the single pronoun ″God″ (for example, Exodus 20:7 or Psalm 8:1), generally referring to the phrases in a very generic meaning rather than referring to any specific identification of God.
• General allusions to the name of God, on the other hand, may branch out into various unique forms that convey his many-faceted traits in different ways.
• The names of God are mentioned several times in the Bible, but the most important names in the Old Testament are El Elyon, El Shaddai, and YHWH (Yahweh).
• The titles Theos, Kyrios, and Patr (which literally translates as ″Father″ in Greek) are the most important in the New Testament.
• One of the Ten Commandments is reverence for the name of God, which some Christian beliefs understand as a direction to glorify God’s name via pious acts as well as praise, rather than just a mandate to prevent incorrect use of God’s name.

• According to the Lord’s Prayer, which begins with the words ″Hallowed be Thy Name,″ the first petition is addressed to God the Father.
• According to Church Fathers, the name of God is a reflection of the full system of ″divine truth″ that has been revealed to the faithful ″that believe in his name,″ as in John 1:12, or ″that walk in the name of Jehovah our God,″ as in Micah 4:5.
• People who carry the name of God are destined for the New Jerusalem, which will be brought down (to earth) from heaven, according to Revelation 3:12 (NIV).
• The teachings of Jesus are presented to his followers as the manifestation of the name of God, according to John 17:6.
• As a result of Jesus’ death on the cross and the subsequent salvation delivered through him, the name of God is glorified, with the voice from Heaven confirming Jesus’ petition (″Father, glorify thy name″) by saying: ″I have both glorified it, and I will glorify it again,″ referring to Jesus’ baptism and crucifixion, respectively.

Old Testament

• God’s Hebrew name is YHWH (Yahweh).
• In the Old Testament, God is referred to in the simplest possible way: El (see proper names of earlier Canaanite gods).
• The name Elohim (plural Eloah) is most likely derived from the same root and refers to God as being powerful and mighty, capable of judging and inspiring dread in others.
• Elyon is a term that alludes to being elevated or exalted.
• These are not legitimate names for God, but rather epithets that are also used to refer to kings and judges.

• God is referred to as a great ruler in a similar way by the name Adonai.
• Similarly, the name El Shaddai, which is derived from the Hebrew word ″shad,″ which means ″Lord,″ refers to God’s strength.
• Throughout the Old Testament, Yahweh is the primary name by which God reveals himself, and it is the most sacred name of God, as well as the most distinctive and incommunicable name of God.
• In accordance with Leviticus 24:16, which states that ″anyone blasphemes the name of Yahweh shall definitely be put to death,″ Jews avoided the use of the word Yahweh and instead used the names Adonai or Elohim while reading Scripture.
• Because the original Hebrew text only included consonants, the pronunciation of YHWH in the Old Testament can never be determined with certainty.
• It was during the Middle Ages that the English form Jehovah was created by combining the Latinization of the four consonants YHWH with the vowel marks that Masoretes used to signify that when the word YHWH was met, the reader should pronounce Adonai.

• As a result, the name Jehovah was formed by combining the vowels of Adonai with the consonants of YHWH.
• Tyndale’s Bible, the King James Version, and other translations from that time period and afterwards all include Jehovah.
• For example, Jehovah’s Witnesses always refer to themselves as Jehovah.
• Several English translations of the Bible render the Tetragrammaton as LORD, following the Jewish tradition of replacing Adonai for the Tetragrammaton in the original Hebrew.

In the same way that Adonai was substituted for YHWH in the Hebrew Bible, the Septuagint translation of the Hebrew Bible into Greek mostly used the name Kyrios (Greek:, meaning ‘lord’) in place of YHWH.Using the term Kyrios to refer to Jesus in his writings indicates that he was aware with the use of the term Kyrios in the Septuagint and understood that it was used to denote his divinity.The proclamation ″I Am that I Am″ in Exodus 3:14, which has been interpreted as a gloss on the meaning of the Tetragrammaton in rabbinical research, was translated as v in Hellenistic Judaism, where it is written as v.When depicting Christ in the iconographic tradition of Eastern Christianity, it is customary to see him surrounded by the letters ″He Who Is″ engraved with the characters ″He Who Is″ in a cruciform halo.

• The word ″Jealous″ is used by God in Exodus 34:14 to describe his nature as a jealous God: ″For you shall worship no other god, for the Lord, whose name is Jealous, is a jealous God.″ (NRSV)

New Testament

• While the Hebrew text of the Old Testament has a large number of different titles and epithets that allude to God, the Greek text of the New Testament contains significantly fewer variations.
• When it comes to the name of God the Father in the New Testament, the most important words to remember are Theos (which is the Greek word for God), Kyrios (which means Lord in Greek), and Patr (which means Father in Greek).
• According to Mark 14:36, Jesus refers to the Father using the Aramaic word ″Abba,″ which means ″Father.″ The term ″Abba″ (), which means ″Father,″ also appears in Romans 8:15 and Galatians 4:6.
• The names Jesus and Emmanuel, which are used to allude to Jesus in the New Testament, both have salvific connotations.
• When the name Jesus is given in both Luke 1:31 and Matthew 1:21, it is not chosen by humans but rather is received by angelic messages with theological significance, such as the statement in Matthew 1:21 that ″you shall call His name Jesus, for He will save his people from their sins″ which links salvific attributes to the name Jesus.

• However, the term Emmanuel, which appears in Matthew 1:23, may refer to Isaiah 7:14 and does not appear anywhere else in the New Testament, but when used in the context of Matthew 28:20 (″I am with you always, even unto the end of the world″) indicates that Jesus will be with those who believe right up to the very end of time.
• In the opinion of Ulrich Luz, the Emmanuel motif runs throughout the whole Gospel of Matthew between 1:23 and 28:20, occurring clearly and implicitly in a number of other places, and serves to establish the tone for the salvific theme that runs throughout the book.
• As an example, Jesus’ instruction to His disciples at the end of the Gospel of Matthew (28:19): ″make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit″ illustrates how the names of the Father, Son, and Holy Spirit are inherently linked in the New Testament.
• When it comes to the New Testament, the Greek term pneuma, which is typically translated as spirit, appears about 385 times.
• The names Holy Sp