How many years from abraham to jesus
How many years before Jesus did Abraham live?
An overview of the answer is as follows: Abraham died in 1771 BC, whilst Christ was born in 4 BC. So that’s 1767 years, or around 18 centuries, in the making.
How many generations were there from Abraham to Jesus?
As a result, there were a total of fourteen generations from Abraham to David, fourteen generations from David to the exile in Babylon, and fourteen generations from the exile to the birth of Christ.″
How many years is fourteen generations?
In Daniel 9:24–27, it is said that seventy weeks of years, or 490 years, will pass between the restoration of the city of Jerusalem and the arrival of the Messiah. Because generations were traditionally seen as lasting 35 years, this equates to exactly 14 generations.
What year was Abraham in the Bible born?
Beginning as a son of Ur, Abraham (c. 1996 – 1821 BC) had humble beginnings as a patriarch in ancient times.
How many years is Jesus now?
Jesus was born about 4–5 BCE (BC) and died around 29–30 CE (early Christian era) (AD). Even though our contemporary calendar, known as the Gregorian calendar, is based on it, scientists have discovered that it is many years wrong. It is presently 2018, which means that if He died in 30 AD, it would have been 1,988 years ago.
Which son of Noah did Jesus come from?
Jesus is a descendant of Shem, according to the book of Luke 3:36.
How many children did Mary have after Jesus?
Jesus’ brothers and sisters are called ″brothers and sisters.″ James, Joseph/Joses, Judas/Jude, and Simon are all mentioned as brothers of Jesus, the son of Mary, in the Gospel of Mark (6:3) and the Gospel of Matthew (13:55–56), respectively.
Who is father of Jesus?
Life of Jesus in a nutshell He was born to Joseph and Mary somewhere between 6 bce and just before the death of Herod the Great (Matthew 2; Luke 1:5) in 4 bce, according to the earliest available evidence. However, according to Matthew and Luke, Joseph was solely his legal father in the eyes of the law.
How old was Virgin Mary when she had Jesus?
Apocryphal traditions claim that Mary was 12–14 years old when she was betrothed to Joseph; however, this is not confirmed. Mary might have been engaged at the age of 12 or 13, according to ancient Jewish tradition. According to Hyppolitus of Thebes, Mary survived for 11 years following the death of her son Jesus, dying in the year 41 AD.
How many generations since Jesus died?
The projected birth year of Christ at 4 BC is 2022 years less than the current year of 2018. Using a 25-year generational average, there would have been around 81 generations total, including Jesus’ own. If each generation had an average lifespan of 20 years, there would have been 101 generations since Jesus’ birth, not counting the one he lived in.
How many years make a generation?
- A generation is defined as ″all of the people who were born and lived at or around the same period, taken as a whole.″ It can also be defined as ″the average period, generally considered to be about 20–30 years, during which children are born and grow up, become adults, and begin to have children.″ It is also known as ″the average period, generally considered to be about 20–30 years, during which children are born and grow up, become adults, and begin to have children.″
What age was Jesus when he died?
Based on these approaches, the majority of experts believe that Jesus was born between 6 and 4 BC, and that his teaching began about AD 27–29 and lasted between one and three years. They estimate that Jesus’ death took place between AD 30 and AD 36, depending on the source.
What nationality was Abraham?
Abraham is the surname of a person. There are a variety of roots for this word: it might come from Jewish, English, French, German, Dutch, Irish, Welsh, Cornish, Breton, and other languages. In Hebrew, it is derived from the personal name Avraham, which was given to the historical patriarch Abraham, who is regarded by Jews as the founding father of the Jewish nation (Genesis).
Who are the 12 sons of Abraham?
Jacob had 12 biological sons from his two wives and two concubines: Reuben (Genesis 29:32), Simeon (Genesis 29:33), Levi (Genesis 29:34), Judah (Genesis 29:35), Dan (Genesis 30:5), Naphtali (Genesis 30:7), Gad (Genesis 30:10), Asher (Genesis 30:12), Issa
How did God appear to Abraham?
Abraham was seated at the entrance of his tent in the heat of the day when the LORD came to him near the huge trees of Mamre, and it was then that he saw the LORD. Abraham raised his eyes to the sky and noticed three individuals standing close. Upon seeing them, he raced from the entrance of his tent to meet them and bent his head to the ground in greeting.
-PHASE 3 / Abraham to Christ (2,000 years)
A. The Question is, ″how long is a generation?″ ″In the long‐lived patriarchal age a generation seems to have been computed at 100 years (Genesis 15:16 compare Genesis 15:13 and Exodus 12:40). But subsequently the reckoning was the same which has been adopted by modern civilized nations, viz. from thirty to forty years (Job 42:16). Generation is also used to signify the men of an age or time, as contemporaries (Genesis 6:9; Isaiah 53:8) posterity, especially in legal formulae (Leviticus 3:17 etc.); fathers, or ancestors (Psalm 49:19).″ Smith’s Bible Dictionary / Blue Letter Bible″ It appears that as the life expectancy declined as time went by from Adam to Abraham the lenght of a generation became shorter from Abraham to the time of David. (70-80 Years Psa.90:10)
B. The pattern of the Passover answers the question We have a solid scriptural authority to apply the pattern of the Passover Lamb to our ″Redemptive Week,″ because our what the apostle Paul wrote to the Corinthians. ″Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth″(1Cor.5:7-8 / Gal.1:11- 12, John.16:12-15, 2Tim.3:16-17).
1. The PassoverLamb was kept for 4 days, then slain at the end of the 4th day
Now it is understood why Israel was to keep the Passover Lamb for 4 days before killing it in the evening (Exod.12:1-6). When Adam sinned, Christ our Passover (1 Cor.5:7-8) was taken and kept 4,000 years (4 days) and crucified at the end (i.e. the evening) of the fourth day. He was kept for 4,000 years and ″manifest in these last times for you″ (1Peter.1:18-20). This confirms for us the 3rd and 4th days of our ″Redemptive Week.″
In the ″beginning″ (John.1:1-17) there was ″the Father, the Word, and the Holy Ghost″ (1John.5:
7-8). ″The Word was made flesh, and dwelt among us.as the only begotten of the Father″, Jesus, (John.1:14-18 / Matt.18-25) who was ″foreordained before the foundation of the world″ (1Peter.1:18-20) to become the reality of the Passover Lamb (1Cor.5:7-8).
C. Historically Abraham lived 1996-21 BC? (approx.) According to historians they place Abraham (Patriarchal Period) between 2348-1706 BC. There is no need to have exact dates because it does not change the truth that God works 6 days and rests
the 7th. That is His ″divine nature″. This is His work habits.
Review of the following topics: HOME/PURPOSE, BIBLE LANGUAGE, PHASE 2, Pages 1-4 Following that, PHASE 3, Page 5 will be discussed.
Chronological Index of the Years and Times from Adam unto Christ
- The following chronology is based on the first edition of the King James translation of the Bible, which was produced by Philadelphia printer Matthew Carey in 1801 and is credited to him.
- The chronology provided is mostly based on Rev.
- James Ussher’s Annals of the World, which was first published in 1658 and is still in print today.
- Ussher’s chronology divided the history of the universe into six ages, beginning with creation and ending with the destruction of Jerusalem.
- While Carey’s Bible contains a header indicating the First Age, no such heading is seen in the subsequent eras.
- However, the word ″from″ clearly denotes the beginning of each period.
This is supported by the Scriptures, which are drawn from a variety of authors.The total number of years that have passed since the beginning of the First Age.The years 1656 mark the passage of time from Adam to Noah’s flood.Because Adam had Seth when he was 150 years old, which was when he was 150 years old.Enos was born to Seth, who lived 105 years.Cainan was born to Enos, who was 90 years old at the time.
- Cainan had Mahaleel when he was 70 years old.
- Jared was born to Mahaleel, who was 65 years old at the time.
- Enoch was born to Jared when he was 162 years old.
- Methuselah was born to Enoch when he was 65 years old.
- Lamech was born to Methuselah when he was 187 years old.
- Noah was born to Lamech, who was 182 years old.
- According to the seventh chapter of Genesis, Noah was 600 years old at the time of the flood’s arrival.
1656 is the total number of years in the period under consideration.From the time of the aforementioned deluge of Noah until Abraham’s departure from Chaldea, 422 years and 10 days had elapsed.For the record, the flood lasted a total of one year and ten days.In the following two years, Shem (who was Noah’s son) gave birth to Arphaxad.
Salah was conceived by Arphaxad when he was 35 years old.Salah, who was 30 years old at the time of conception, gave birth to Eber.Peleg was born to Eber when he was 34 years old.Peleg had Reu when he was 30 years old.Serug was born to Reu when he was 32 years old.
Nahor was born to Serug when he was 30 years old.Terah was born to Nahor when he was 29 years old.Terah had Abram when she was 130 years old.And Abraham left Chaldea when he was 70 years old, having lived there for 70 years.These are 422 years and 10 days, according to the records.
From Abraham’s departure from Ur in Chaldea until the departure of the children of Israel, 430 years have elapsed, which may be broken down as follows: Abraham lived in Charran for five years, and he died in the 75th year of his life: Begat Isaac in the 25th year of his life, when he was 100 years old and in the 25th year of his death.When Isaac was 60 years old, he had a son named Jacob.Israel was enslaved in Egypt for 220 years.Then subtract 80 years from this figure, because Moses was 80 years old when he led the Israelites out of Egypt.
Consequently, the remaining 130 years, or 130 years and one day, are shared between Amram and Kohath.Amram was born to the Kohath when he was 67 years old.Moses was born to Amram when he was 65 years old, and he was in his eighth year of life when the Israelites were expelled from Egypt.As a result, the 430 years referenced in the 12th chapter of Exodus and the 3rd chapter of Galatians are included in this chronology.According to this chronology and story, it took 480 years from the departure of the Israelites from Egypt to the beginning of the construction of the temple.
- Moses spent 40 years in the desert, often known as the wilderness.
- Joshua and Othniel reigned for a total of 40 years.
- Ehud is 80 years old.
- Deborah has been married for 40 years.
Gideon has been alive for 40 years.Abimelech is three years old.Tola is 23 years old.Jair is 22 years old.It wasn’t until the 18th year of Jephthah that they were able to recruit a captain.Jephthah is six years old.
- Ibzan is seven years old.
- Elon has been alive for ten years.
- Abdon is eight years old.
- Sampson has been married for 20 years.
- Heli served as a judge and a priest for four years.
- The reigns of Samuel and Saul lasted 40 years.
- David reigned as king for 40 years.
- When Solomon was in his fourth year of rule, he began work on the construction of the temple.
- This corresponds to the 480 years recorded in Chapter VI of the first book of Kings.
- From the time of the beginning construction of the temple until the time of Babylon’s captivity is 419 and a half years.
- Solomon ruled for a total of 36 years.
- Rehoboam is seventeen years old.
- Abija is three years old.
- Asa is 41 years old.
- Jehoshaphat has been alive for 25 years.
- Jehoram is eight years old.
Ahaziah has been alive for one year.Athaliah, the queen, reigned for seven years.Joash is 40 years old.Amaziah is a 29-year-old man.Uzziah is 52 years old.
Jehoahaz is sixteen years old.Ahaz is 16 years old.Hezekiah was 29 years old at the time.Manasses has been alive for 55 years.Amon has been married for two years.Josiah is 31 years old.
Jeoaz has been alive for three months.Eliakim is eleven years old.Jehoiachin and Jechonias have been together for three months.The Babylonian captivity begins at this point in time.The total number of years in this period is 419.
After 70 years of Babylonian captivity, Jerusalem was re-edified and rebuilt from the ground up.The imprisonment lasted a total of 70 years.During the first year of Cyrus’ reign, the children of Israel were delivered.The construction of the temple began in the second year of Cyrus the Great and was completed in the 46th year, which was the sixth year of Darius the Great.
After Darius had reigned for 20 years, Nehemiah was granted his freedom and set out to rebuild the city, which was completed in the 32nd year of the reign of the aforementioned Darius.The total number of years from the construction of the temple to the present is 26 years.The total number of years is seventy-one.
According to this timeline, it will take 483 years from the re-edification of the city until the coming of Christ.In the ninth chapter of Daniel, it is said that Jerusalem will be rebuilt, and that from that time until the return of Christ, there would be 69 weeks, with each week representing seven years.As a result, 69 weeks equal 483 years; for, from the year of Darius to the 42nd year of Augustus, in which year our Saviour Christ was born, are just and complete so many years; and from the birth of Christ to the present year, are 1801 years; and from the birth of Christ to the present year, are 3974 years, six months, and ten days; and from the birth of Christ to the present year, are 1801.5775 years, six months, and those odd ten days are the total number of years from the beginning of the world to the present year of our Lord God 1801, according to this calculation.
How Many Years Were The ″14 Generations″ in Matthew 1:17
- THE BOOK OF MATTHEW 1:17-17 All of the generations from Abraham to David were fourteen generations long, and all of the generations from David until the deportation to Babylon were fourteen generations long.
- And all of the generations from the deportation to Babylon were fourteen generations long until the birth of Christ.
- What exactly is meant by the term ″generations″ in the sentence cited above?
- When Abram was ninety-nine years old, God changed his name from ″Abraham″ to ″Abraham″ in 2068 BC (Genesis 17:1); David was anointed king in 1010 BC; the southern kingdom of Judah was banished to Babylon in 586 BC; and Jesus was born in roughly 6 BC (see When was Jesus born?
- ), these events took place.
- Thus, the first set of ″fourteen generations″ in Matthew 1:17 encompassed 1,058 years (from 2068 BC to 1010 BC), the second set of ″fourteen generations″ covered 424 years (1010 BC to 586 BC), and the third set of ″fourteen generations″ covered about 580 years (from 1010 BC to 586 BC) (586 BC to 6 BC).
As a result, there were no fourteen generations that were directly consecutive.″Hezron″ (Genesis 46:9 and Matthew 1:3) was already born when the Jews were exiled in Egypt in 1875 BC, and ″David was thirty years old when he started to rule″ (2 Samuel 5:4) in 1010 BC, which suggests he was born around 1040 BC, according to the Hebrew calendar.The names of just seven persons are given in Matthew 1:3-5 between Hezron and David (see the genealogy of Jesus), who were born 835 years apart (if Hezron was born immediately before the captivity in Egypt started) between them (1875 BC to 1040 BC).According to the ″fourteen generations,″ if they were all precisely consecutive generations, then every man in the eight generations directly before David would have had to wait until he was 104 years old before he could father his first son.While some of them may have lived to be that old, not all of them were able to become dads because they were centenarians.As previously stated, the identified ″generations″ were those of the men that Matthew was prompted to mention, and this includes, but is not limited to, generations that are immediately consecutive to one another in time.
- But why are there ″fourteen″ generations, and why are there three groups of them?
- The first part covers the beginning: God beginning with one man – Abraham – and blessed his descendants to become a vast country.
- The second set covers the end.
- The second part deals with the collapse of that mighty country, which saw it turn its back on God and be destroyed as a result.
- The third group is concerned with salvation: the appearance of God in order to save them from their sinful state.
- In addition, fourteen is a multiple of seven, which is the number associated with God’s completion (for example, the creation of the heavens and the earth in seven days, including the Sabbath (see Genesis 1); healing Naaman after having him dip seven times in the Jordan River (see 2 Kings 5); destroying the wall of Jericho after having seven priests blow seven horns on the seventh trip around the city on the seventh day (see Joshua 6); and so forth.
- God’s supremacy over all three eras of the Jewish people’s history — their ascent, collapse, and redemption — may be signaled by this symbol.
Is it possible that such a surge and collapse will occur today?Many years ago, boatloads of people left the comforts of their home continent to worship God biblically in a new place, and God rewarded their descendants to become a strong nation.Today, their descendants are known as the Israelites.While at its zenith of affluence, it also determined that it no longer needed God, turned its back on Him, and is now defying repeated calls to repent and turn back to God.
What will happen if it turns around and goes back to God?I will hear from heaven and will forgive their sins and heal their land if My people, who are called by My name, humble themselves, pray and seek My face, and turn from their wicked ways (2 Chronicles 7:14).What will happen if it doesn’t turn around and return to God?
What is the basic timeline of the Old Testament?
A true and comprehensive genealogical record of the Old Testament has been assumed for the sake of compiling the following Old Testament chronology.If this is the case, God created the world around 6000 years ago.All of the dates are approximations.From the beginning to the end, there was a flood.Adam and Eve were exiled from the Garden of Eden around 4000 BC (we don’t know how long they were in the Garden before their exile).
- Adam lived between 4000 and 3070 BC (Genesis 2:7; 5:5) Methuselah lived from 3350 BC to 2350 BC (Genesis 5:21; 5:27) Noah lived from 2950 BC until 2000 BC (Genesis 5:29; 9:29) The Flood occurred around 2350 BC (Genesis 6–9).
- It should be noted that Methuselah died only a short period before the Flood.
- Some speculate that his name, which means ″death/spear/violence — bring,″ was inspired by the prophecy that his death would bring.
- His death, without a doubt, signaled the beginning of something big.
- 2350 BC (Genesis 6–9): The Flood to Abraham Flood: 2350 BC (Genesis 6–9) The Tower of Babel was built in 2250 BC (Genesis 11:1–9).
- Egypt was established around 2170 BC.
- Abraham lived from 2165 BC until 1990 BC (Genesis 11:26; 25:8) Noah died when Abraham’s father was still alive, according to the genealogy recorded in the Old Testament.
- Noah’s father, Lamech, was born around eighty years before Adam died.
- Lamech was Noah’s grandfather.
- If the account of creation was passed down through a series of extremely short stages, it is very feasible that it did so.
- Abraham is banished to exile.
- Abraham lived from 2165 BC until 1990 BC (Genesis 11:26; 25:8) Abraham travels to Canaan in the year 2090 BC (Genesis 11:31) Ishmael was born in the year 2080 BC (Genesis 16:11) The destruction of Sodom and Gomorrah occurred in 2065 BC (Genesis 19:1–29).
- Isaac lived from 2065 BC until 1885 BC (Genesis 21:1; 25:29) Jacob lived from 2005 BC until 1855 BC (Genesis 25:26; 49:33) Joseph lived between 1910 BC and 1800 BC (Genesis 30:23–24; Genesis 50:26).
- Joseph was sold into slavery around 1895 BC, according to Genesis 37:18–36.
- Egypt was the destination for Jacob and his family in 1870 BC (Genesis 46—47).
- Approximately 1870 BC to 1450 BC (Genesis 46—Exodus 12:33-41) was spent in exile in Egypt.
- After the Flood, people’s lives were greatly reduced.
- Noah was born in the year 950 and died in the year 950.
Despite the fact that he was born shortly after Noah’s death, Abraham lived to be barely 175.The Return of the Exiles to the Monarchy Approximately 1870 BC to 1450 BC (Genesis 46—Exodus 12:33-41) was spent in exile in Egypt.Moses lived from 1530 BC until 1410 BC (Exodus 2:2; Deuteronomy 34:5) Moses escapes to Midian around 1490 BC, according to Exodus 2:15–25.Exodus from Egypt took place around 1450 BC (Exodus 12:33–14:31).Exodus 16—Joshua 1 tells the story of forty years in the wilderness: 1450 BC to 1410 BC.
- Jurisdiction of Joshua spanned the period 1410–1390 BC (Deuteronomy 34:9–Judges 2:8).
- In 1400 BC (Judges 1), the conquest of Canaan is completed.
- In 1245 BC — 1200 BC (Judges 4—5), Deborah serves as a judge.
- From 1195 BC through 1155 BC, Gideon serves as a judge (Judges 6) Between 1090 and 1045 BC, Samuel serves as a judge (see 1 Samuel 1:1—25:1).
- According to the Old Testament’s chronology, the Israelites remained in Egypt for around 400 years before being controlled by judges for approximately 400 years after that.
They therefore requested the appointment of a king.The Monarchy of the United Kingdom Saul reigns from 1095 BC to 1015 BC, according to 1 Samuel 10:17—2:13.In the year 1015 BC, David reigned from 970 BC (see 2 Samuel 1:1—1 Chronicles 19:1).
In the years 970–930 BCE (1 Chronicles 19:1–2 Chronicles 9:31), Solomon reigned.The Kingdom of Babylon is divided: 930 BC (2 Chronicles 10) Israel Israel, the Northern Kingdom, existed from 930 BC and 725 BC.Israel is destroyed by Assyria in 725 BC, after Elijah has served as Prophet for approximately 870 BC, Obadiah has served as Prophet for approximately 845 BC, Elisha has served as Prophet for approximately 840 BC, Jonah has served as Prophet for approximately 780 BC, and Hosea has served as Prophet for approximately 760 BC (2 Kings 17) Isaiah serves as Prophet: about 690 BC Zephaniah serves as Prophet: circa 640 BC Habakkuk serves as Prophet: circa 620 BC Ninevah destroyed: 612 BC Jeremiah serves as Prophet: circa 600 BC Babylonian exile: 590 BC (2 Kings 25) After 400 years of being controlled by judges, the country of Israel only survived roughly 165 years under the reign of a single monarch after being divided.Despite the fact that the Northern Kingdom of Israel had been in rebellion against God for 200 years, it took just 200 years for the Assyrians to destroy them.The Southern Kingdom of Judah managed to survive for around 340 years before being captured by the Babylonians.Babylon is a place of exile.
- The Babylonian Empire lasted from 1984 BC to 539 BC.
- King Nebuchadnezzar of Babylon reigned from 605 BC until 562 BC.
- Daniel was captured and transported to Babylon in 605 BC (Daniel 1) 595 BC: Shadrach, Meshach, and Abednego get it out of the flaming furnace alive (Daniel 3) Daniel’s showdown with Belshazzar takes place about 593 BC.
- Ezekiel serves as Prophet: 593 BC (Daniel 5) Emperor Cyrus of the Great Persian Empire reigned from 576 BC to 530 BC during the Persian Empire’s time span of 539 BC to 330 BC.
- 536 BC marks the year when Jews begin to return to Jerusalem.
- Temple reconstruction took place between 530 and 515 BC (Ezra) Haggai serves as Prophet circa 525 BC Zechariah serves as Prophet circa 525 BC Xerxes (Ahasuerus) King of Persia reigned 485 — 465 BC Xerxes (Ahasuerus) King of Persia reigned 485 — 465 BC Xerxes (Ahasuerus) King of Persia reigned 485 — 465 BC (Esther) Esther is crowned Queen in 475 BC.
- Esther saves the Jews in the year 470 BC.
- Ezra serves as Priest: 460 BC — 430 BC Nehemiah serves as Governor of Jerusalem: 460 BC — 430 BC Malachi serves as Prophet: circa 440 BC Jeremiah was correct—the time period between the fall of Judah and the first refugees returning to Jerusalem was approximately seventy years, according to Jeremiah (Jeremiah 25:11).
- The Old Testament timeframe, on the other hand, does not give the entire tale.
- There are still tiny enclaves of Jews in locations like Iran and India, despite the fact that the majority of Jews have fled.
- The reign of Alexander the Great in Greece spans 336 BC to 323 BC, and is known as the Intertestamental Period.
Judah was controlled by the Greek Empire from 330 BC to 308 BC, and then by Egypt from 308 BC to 195 BC, and then by the Roman Empire from 195 BC to now.Judea was governed by Syria between 195 BC and 130 BC.The Maccabean Revolt lasted from 164 BC to 63 BC, and Judea was controlled by the Roman Empire from 65 BC to AD 70.Julius Caesar reigns as Emperor of the Roman Empire from 46 BC to 44 BC, while Herod the Great reigns as King of the Jews from 37 BC to 4 BC.Jesus was born between 6 and 4 BC.It is difficult to discern a clear date between the prophet Malachi and the birth of John the Baptist from either the Old Testament or the New Testament.
The majority of what we know about this time period comes from the Apocryphal writings of 1 and 2 Maccabees, as well as secular historical documents from the period.Truths that are related: What are the benefits of reading the Old Testament?Is it OK to take the Bible at face value?Are miracles in the Bible real-life occurrences?What is the primary chronological framework of the New Testament?
Is the Bible still relevant in our modern world?Return to the page: The Bible Is True
Matthew 1:17 – Wikipedia
|← 1:161:18 →|
|The family tree of Christ, Hortus Deliciarum (1180)|
|Book||Gospel of Matthew|
|Christian Bible part||New Testament|
It is the seventeenth verse of the first chapter of the Gospel of Matthew in the New Testament, and it is the seventeenth verse of the entire chapter. After the genealogy of Joseph, Jesus’ stepfather, is detailed, the verse brings the section to a close with the words ″and then there were two.″
As described by Westcott and Hort, the original Koine Greek text reads, in part, as follows: ″V ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ ″ Therefore, according to the King James Version of the Bible, all of the generations from Abraham to David total fourteen generations; all of the generations from David until the carrying away into Babylon total fourteen generations; and all of the generations from the carrying away into Babylon to Christ total fourteen generations.So, according to the World English Bible, there have been fourteen generations from Abraham to David, fourteen generations from David to the exile in Babylon, fourteen generations from the exile in Babylon to the birth of Christ, and fourteen generations from the carrying away to Babylon to the birth of Christ.See BibleHub Matthew 1:17 for a collection of alternative translations.
Reasons for the summary
In Daniel 9:24–27, it is said that seventy weeks of years, or 490 years, will pass between the restoration of the city of Jerusalem and the arrival of the Messiah.Because generations were traditionally seen as lasting 35 years, this equates to exactly 14 generations.This has also been suggested by W.D.Davies and Dale Allison as being connected to the lunar calendar.
- The lunar month has 28 days, with 14 days of waxing and 14 days of declining in each phase of the moon’s cycle.
- As a result, the first grouping might represent the first waxing to David, the following fourteen could represent the waning to the Babylonian captivity, and the final grouping could represent the initial waxing to Jesus.
- The number 14 is significant in and of itself.
- It is twice the number 7, which was once regarded to be a sacred number.
- When David’s name is written as a series of numbers, the result is fourteen.
- Three groups of fourteen are the same as six groups of seven.
- Davies and Dale Allison describe a hypothesis that the first six periods correspond to the first six days of the week; the seventh period, which corresponds to the everlasting Sabbath, begins with Jesus and continues until the end of time.
- Despite the possibility that Matthew’s enumeration represents an average estimate of the periodical generations in Israel’s history, it is most likely intended to imply that Israel was due for the arrival of its Messiah with the birth of Jesus, just as in Matthew 3:4 with the arrival of the new Elijah.
- Some interpretations place emphasis on the significance of the number fourteen while neglecting to take into consideration the element of three.
- In the three series of fourteens, the generations are divided into three separate eras, with the starting and ending points of four key periods of time (Abraham; King David; Babylonian Exile; Messiah), so indicating three beginning points and three finishing points for each generation (the middle two points, by overlapping periods, function doubly as end points and beginning points).
- The number three (either as three groups or as three beginning points and three ending points) may be intended to be as significant as the number fourteen in terms of its significance in mathematics.
- Throughout the history of interpretation, more than fifteen different interpretations of the genealogical summary have been proposed.
But there are certain issues with this paragraph that must be addressed.Despite the fact that there are 42 generations recorded (including Tamar, verse 3, and Genesis 38:6-30), there are only 41 men’s names listed, when one would anticipate 14 x 3 or 42 men’s names.This looks to leave one of the divisions with a lone person in it, at the very least.There have been a variety of hypotheses put up to explain why this is happening.Aside from the obvious cause of simple miscounting, the key argument, initially supported by Krister Stendahl, which would preserve the inerrancy of the Bible, is that David’s name should appear twice in the verse, just as it is referenced twice earlier in the verse.
- According to this reckoning, he is one of the fourteen people who descend from ″Abraham to David,″ as well as one of the fourteen people who descend from ″David to the exile to Babylon.″ It is important to note that this would imply that because the exile to Babylon is stated twice, the guy who lived during this time, Jeconiah, should also appear twice.
- Other explanations have been suggested, such as the idea that Mary counts as one of the 14 or the idea that Jeconiah is legally considered to be two independent individuals, one as king and the other as a dethroned civil official, respectively.
- The dilemma, according to academics today, is found in Matthew 1:11, which they believe to be the most likely explanation.
- Almost all other sources state that a monarch by the name of Jehoiakim reigned between Josiah and Jeconiah during this time period.
- This is mentioned in I Chronicles 3: 15-16, which is a scriptural reference.
- Many academics believe that Jeconiah, whose name may also be spelled Jehoiachin, was mistaken for his father and that the two were amalgamated into a single person as a result of this confusion.
- As a result, the mistake was made by a subsequent transcriber.
- But there are a number of additional persons who were left out of the genealogical research.
- Other sources chronicle the reign of Ahaziah and Athaliah as well as the rulers of Judah and Amaziah, however Matthew 1:8 does not mention these kings, who were both of Judah and both of them are clearly documented by other sources.
- It is possible to use the term ″begat″ to refer to the grandfather of someone, and skipping irrelevant generations is not unusual in old genealogies.
- See Matthew 1:8 for a more in-depth examination of why these four individuals may have been kept out of the Bible.
- It may look dishonest to assert that there were fourteen generations when, in reality, there were eighteen generations present.
- This verse does not include an error, according to Fowler, because it does not provide a description of the real genealogy but rather a list of the names that were given out in the Gospel.
- As far as Fowler is concerned, the author of Matthew had legitimate reasons for dropping the names he did and skipping through extraneous relatives.
- It is the memory of Matthew’s rendition of the genealogy, according to Fowler, rather than the historical list of decedents, that the instructions in this verse are intended to assist with.
- According to tradition, the first era from Abraham to David always contained fourteen names, therefore the author of Matthew simply trimmed out the names that were unnecessary from the other two parts to create an easily recalled three-section framework.
- A typical transcription mistake called as homoioteleuton occurs when a transcriber skips over names that are identical to each other in a list.
- One idea holds that the original author of Matthew got the list accurate, but that a later scribe omitted the first four names from the list.
Given the fact that the 14/14/14 structure was only established after the error was discovered, it follows that this stanza was inserted later into the manuscript.In addition, even with several additional names included, there are far too few names for the many centuries this genealogy is intended to cover, as Matthew focuses primarily on Jesus’s royal lineage, rather than the biological line (which may have been used in Luke 3), which he did not have access to.
- William F. Albright and C.S. Mann, eds. The Anchor Bible Series includes the book of Matthew. Harold Fowler’s book, Doubleday & Company, New York, 1971, is a classic. The first volume of the Gospel of Matthew. Gundry, Robert H., ed., Joplin: College Press, 1968
- Gundry, Robert H. The Literary and Theological Art of Matthew, with a Commentary on it Keener, Craig S., ed., Grand Rapids, MI: William B. Eerdmans Publishing Company, 1982
- William B. Eerdmans Publishing Company, 1982. (1999). Matthew’s Gospel is discussed in this commentary. Wm. B. Eerdmans Publishing, ISBN 978-0-8028-3821-6
- Wm. B. Eerdmans Publishing, ISBN 978-0-8028-3821-6
Bible: The Old Testament: Character List
The creator of the world and the most powerful entity on the planet.As the one and only real deity deserving of human adoration, God proclaims himself to be the only one.God serves as the hidden hero of the Old Testament, serving as the figurehead of Israel and the driving force behind all events.God communicates with individuals in order to disclose his plans.God’s physical manifestations are almost usually indirect or metaphorical in nature.
- God manifests himself in a variety of ways, such as an angel, a wrestler, a flash of fire, and a soft, quiet voice.
- God is the subject of this in-depth investigation.
The founding father of the Hebrew nation.Abraham is referred to as ″Father Abraham″ since the Israelite people and their faith are descended from him, according to tradition.It is through Abraham’s descendants that God forms his covenant or promise with Abraham, and it is through Abraham’s descendants that God builds an ongoing connection with the Israelites.Abraham performs monotheistic worship of God, and his unwavering confidence in God in the face of adversity serves as a model for the Israelite religion’s understanding of virtue.
A reluctant savior of Israel during its departure from Egyptian slavery and into the promised land Moses acts as a go-between between God and the people, changing the Israelites from an oppressed ethnic group into a country based on religious rules and principles.Moses’ famous miracles in front of Pharaoh, along with his fears and anxieties, elevate him to the status of the greatest mortal hero of the Old Testament era.He is the only guy who has ever had a ″face-to-face″ encounter with God.Four of the five books of the Pentateuch are devoted to Moses and the actions of Israel when he was in command of the nation.Moses is the subject of an in-depth investigation.
The creator of Jerusalem, often known as ″Zion,″ and the king of Israel.In the biblical story, David’s reign represents the pinnacle of Israelite achievement.Saul and David’s own son, Absalom, both threaten David’s claim to the kingdom, but David manages to preserve his position of power by combining astute political maneuvering with generous and forgiving treatment of his foes.David’s decision to transport the Ark of the Covenant, Israel’s religious and political emblem, to the nation’s capital, Jerusalem, heralds the long-awaited unity of the Jewish people’s religious and political lives in the Promised Land.David is the subject of an in-depth investigation.
Jacob, the grandson of Abraham, is the third patriarch of the Israelite people and the father of the twelve sons who became the tribes of Israel.He is also known as the ″father of twelve sons.″ Jacob goes through a life that is filled with deceit, disorientation, and transformation.He usurps his brother Esau’s inheritance claim and engages in a wrestling match with God on the banks of the Jabbok River, which he wins.The country that arises from Jacob’s offspring takes its name from Jacob’s God-given name, ″Israel,″ which is appropriate.″Israel″ literally translates as ″struggles with God,″ and Jacob’s trials and tribulations are representative of the nation’s stormy history.
Joseph was Jacob’s son and the chief advisor to the Pharaoh of Egypt.The story of Joseph, who rises to prominence in Egypt despite being sold into slavery by his brothers and saves his family from hunger.As a result of his brothers’ treachery, Joseph responds calmly and graciously, setting the stage for the pattern of forgiveness and restoration that will define the Israelite people’s survival throughout the whole Old Testament.
Israel’s first monarch reigned from Jerusalem.Following God’s selection of Saul as king, Saul loses his divine authority to lead Israel when he commits two theological blunders in the course of his reign.Due of David’s charity toward Saul in exchange for his conspiracy to assassinate David, Saul serves as a comic foil for the character of David.With his inner agony over the incomprehensibility of God’s rigorous demands, Saul is both sympathetic and tragic in his own right.
David’s son and the third king of Israel, Saul was the son of David and the third king of Israel.Solomon constructs the sumptuous Temple in Jerusalem, ushering in Israel’s most prosperous and powerful time in its history.Following Solomon’s modest appeal for wisdom, God offers him tremendous knowledge and discerning abilities, which he uses to guide him through life.Solomon’s material success, on the other hand, causes him to lose sight of his moral values, and his weakness for foreign women and their deities ultimately leads to Israel’s destruction.
Elijah & Elisha
The prophets who are vocal in their opposition to the worship of the deity Baal in Israel.Immediately before Israel’s partition into two kingdoms, Elijah and his son Elisha stand as the final great spiritual heroes before Israel’s exodus from the Promised Land.Their fight in northern Israel against King Ahab and Jezebel contributes to the lessening of Israel’s developing wickedness, but it does not result in the restoration of Israel’s former glory.Instead of becoming national leaders or saviors, Elijah and Elisha become disgruntled doomsayers and miracle workers as a result of Israel’s destruction.
Adam & Eve
God’s first man and woman were fashioned in his image. When Adam and Eve eat the fruit of a tree that God has forbidden them to touch, they bring about the beginning of human wickedness in the world.
One of the survivors of God’s vengeful deluge. Noah constructs the massive ark, or boat, that ultimately rescues both the human species and the animal kingdom from annihilation by the flood. Noah is considered to be the forerunner of Abraham because he symbolizes the first instance of God’s attempt to create a covenant with humanity via the person of one individual.
Abraham’s son and the second member of Israel’s patriarchal triad, Isaac was Abraham’s son and the second member of the triumvirate.Isaac’s significance is derived less from his deeds than from the way in which he is acted upon by others.Isaac’s blindness and senility lead his son Jacob to take Isaac’s blessing as well as the inheritance of God’s covenant, and Abraham is put to the test by God’s demand to slay his son Isaac.
When Moses and the Israelites are on their way out of Egypt, his brother, Aaron, lends a hand. God chooses Aaron to be the first high priest in the nation of Israel. Aaron, who is reserved, frequently stands between Moses and the people, attempting to soften Moses’ furious response to their wicked conduct.
As Israel’s leader, he is considered to be Moses’ successor.Joshua leads the Israelites in a massive military operation to conquer and settle the Promised Land, which lasts several years.Joshua’s repeated exhortations to Israel to be faithful to God show that he has his reservations about Israel’s ability to do so in the future.His exhortations anticipate Israel’s upcoming religious battles in the future.
One of Israel’s judges, as well as an epic hero, who uses his superhuman strength to stop the neighboring Philistines’ plans.Samson is impulsive, combative, and motivated by a love for foreign women, all of which are characteristics that are in opposition to Jewish religious beliefs.Samson’s long hair is both a source of power and a symbol of his religious commitment to God as a Nazirite, and it is a source of strength for him.Because of Samson’s character, we can see that in the Bible, heroic potential is measured not by human greatness, but rather by confidence in God.
Saul and David are anointed as kings by Samuel, the last of Israel’s judges and a prophetic figure.Samuel has political and priestly responsibilities for Israel, but he is most known for ushering in Israel’s monarchy as a prophet—a person who speaks God’s words and makes God’s choices.Saul is able to deal with God and his destiny on his own because of Samuel’s stoic and detached attitude toward Israel.
David’s son, who plots to depose his father from the throne of Israel. The violent ascent to power of Absalom implies that the wickedness that corrupts Israel originates among the Jewish people.
Military commander to King David who was always faithful to him. In contrast to David’s effective blending of faith and politics, Joab is a polar opposite. This desire to see justice and revenge handed to the kingdom’s traitors is understandable, and it highlights the remarkable nature of David’s generosity toward those who are against him.
Rehoboam & Jeroboam
The two contending kings who split Israel into two kingdoms, the northern kingdom of Israel and the southern kingdom of Judah, in the Old Testament.Rehoboam and Jeroboam bring widespread idolatry and the worship of false gods into their respective kingdoms.Because one monarch serves both as a point of comparison and an image of the other (a ″double,″ or ″mirror″), it is possible for the biblical reader to track the quick spread of evil in Israel’s two kingdoms.
Ahab & Jezebel
The most evil rulers in the history of Israel. Ahab and Jezebel propagated the worship of the heathen deity Baal across the northern kingdom, establishing a cult of their own. Dogs swarm around the bodies of the dead, confirming Elijah’s prophecy that they would consume their blood.
A shy Jewish girl who rises to the position of queen of Persia. Esther persuades the king of Persia to reverse his decree ordering the extermination of the Jews in exile by using her boldness and cunning.
A human being is the subject of God and Satan’s cosmic experiment to determine human fidelity to God in the midst of great suffering. Job despises phony repentance and the advice of his companions, choosing instead to call into doubt God’s involvement in human misery. He maintains an open and curious mind, and he remains steadfast in his reluctance to blaspheme the Almighty.
How Early Church Leaders Downplayed Mary Magdalene’s Influence by Calling Her a Whore
She was Mary of Magdala, one of Jesus of Nazareth’s early disciples, and she was one of the most famous women in the world.It is said that she journeyed with him, witnessed his Crucifixion, and was one of those who were informed of his Resurrection, all according to the Scriptures.Everybody, from early church officials and historians to authors and filmmakers, has contributed to the revision and expansion of the tale of Mary Magdalene throughout history.On the one hand, they downplayed her significance by stating she was a prostitute, a wrecked woman who repented and was rescued by Christ’s teachings.On the other hand, they emphasized her value by claiming she was a prostitute, a ruined woman who repented and was saved by Christ’s teachings.
- Mary Magdalene, on the other hand, is represented in several early Christian scriptures as more than just a mere follower; she is also depicted as Jesus’ close companion—which some have taken to suggest his wife.
- Which begs the question: is there any truth to either of these tales?
- What exactly do we know about Mary Magdalene, the lady who is considered to be the most intriguing woman in the Bible?
- WATCH: Jesus: A Biography on the HISTORY Vault
What the Bible Says About Mary Magdalene
Mariam of Magdala was one of Jesus of Nazareth’s first disciples, and she was known as ″Mary of Magdala.″ It is said that she journeyed with him, witnessed his Crucifixion, and was one of those who were informed of his Resurrection, according to the Bible.Since its inception, the narrative of Mary Magdalene has been rewritten and embellished by everyone from early church officials and academics to writers and filmmakers.She was portrayed as a prostitute who had fallen into ruin but had repented and been redeemed by Christ’s teachings.On the one hand, they minimized her significance by portraying her as such: a prostitute who had repented and been saved by Christ’s teachings.However, some early Christian literature regarded Mary Magdalene as more than simply a mere follower; she was also depicted as Jesus’ close friend, which some have interpreted as being his wife.
- Do either of these stories have any basis in reality?
- Mary Magdalene is one of the most fascinating women in the Bible, but how much do we truly know about her?
- THE HISTORY Vault presents Jesus: His Life.
Mary Magdalene as sinner
Because of Mary Magdalene’s obvious significance in the Bible—or maybe because of it—some early Western church leaders attempted to minimize her power by presenting her as a sinner, notably as a prostitute, according to the Bible.In Cargill’s words, ″There are many academics who think that because Jesus empowered women to such a great extent early in his career, it made some of the males who would govern the early church uncomfortable later on.″ In response to this, there were two different reactions.She was to be turned into a prostitute, for example.″ Early church leaders conflated Mary with other women mentioned in the Bible in order to portray her as the original repentant whore.These women included an unnamed woman, identified in the Gospel of Luke as a sinner, who bathes Jesus’ feet with her tears, dries them, and applies ointment to them (Luke 7:37-38), as well as another Mary, Mary of Bethany, who also appears in Luke.Pope Gregory the Great clarified this confusion in a sermon in 591 A.D., saying, ″We think that the Mary, whom Luke names the wicked woman and whom John calls Mary, is the Mary from whom seven demons were evicted according to Mark.″ ‘By becoming a prostitute, she has diminished in importance.’ It has a negative impact on her in some manner.
- Look at what she did for a job, and you can see why she couldn’t have been a leader,″ Cargill adds.
- ″Of course, the second option was to advance Mary to the next level.
- Some believe she was actually Jesus’ wife or friend, rather than his mother.
- ″She had a particular place in the world.″ READ MORE: The Bible Claims That Jesus Was a Real Person.
- Is there any further evidence?
Mary Magdalene as Jesus’s wife
While some early Christians wanted to downplay Mary’s influence, others sought to emphasize her as a source of inspiration.Several centuries after Jesus’ death, the Gospel of Mary, a document dating from the second century A.D.that was discovered in Egypt in 1896, ranked Mary Magdalene higher in wisdom and influence than Jesus’ male disciples.She was also extensively featured in the so-called Gnostic Gospels, a collection of books thought to have been authored by early Christians as far back as the second century A.D.but which were not discovered until 1945, near the Egyptian town of Nag Hammadi, and which were written in Greek.
- According to one of these manuscripts, referred to Mary Magdalene as Jesus’ friend and said that Jesus loved her more than the other disciples.
- This document is known as the Gospel of Philip.
- Possibly the most contentious statement in the scripture was that Jesus used to kiss Mary ″frequently on her.″ Damage to the writing rendered the final word illegible, while some scholars have substituted the word ″mouth″ for the unreadable term.
- In the years after its publication, Dan Brown’s enormously popular mystery The Da Vinci Code has been consumed by tens of millions of readers worldwide.
- The premise of the novel revolves around the long-held belief that Jesus and Mary Magdalene had children together.
- This concept was also at the heart of The Last Temptation of Christ, a novel written by Greek writer Nikos Kazantzakis in 1955 that was subsequently made into a film directed by Martin Scorsese, as well as the cinematic adaptation of the novel.
- And then there was the discovery of a previously unknown papyrus fragment in 2012 that was considered to be a copy of a second-century narrative in which Jesus refers to Mary Magdalene as ″my wife,″ according to Karen King, a professor at Harvard Divinity School.
- She ultimately changed her mind after being bombarded with criticism and concluded that the so-called ″Gospel of Jesus’s Wife″ was most likely a fake after defending the document’s validity.
Mary Magdalene as trusted disciple
The Bible, on the other hand, provided no indication that Mary Magdalene was Jesus’ wife.One can’t get a sense of that type of connection from any of the four canonical gospels, despite the fact that they include the women who travel with Jesus and, in some cases, their husbands’ names as well.The depiction of Mary Magdalene as a prostitute endured for decades after Pope Gregory the Great declared it official in his sixth-century sermon, though neither Orthodoxy nor Protestantism embraced it once their respective religions separated from the Catholic Church later in the sixth century.At long last, in 1969, the Church acknowledged that the text of the Bible did not support such interpretation..Mary Magdalene is now venerated as a saint by the Roman Catholic, Eastern Orthodox, Anglican, and Lutheran churches, and her feast day is observed on July 22nd in all four of these denominations.
- According to Cargill’s conclusion, ″Mary appears to have been a disciple of Jesus.″ ″What’s noteworthy is that Jesus had both male and female disciples in his ministry, which was not often the case at the time,″ says the author.
- He notes that while the prostitute and wife hypotheses have been around for centuries, they are tales and customs that have developed long after the fact: ″Neither of them is anchored in the Bible itself.″ MORE INFORMATION CAN BE FOUND AT: The Evolution of Christian Thought
The Genealogy of Jesus
Merry Christmas and Happy New Year 2016!Possibly, my interest in genealogy originated in my early Sunday School class, when we read the wonderful tale of Jesus’ virgin birth in the second chapter of Luke in the King James Version of the Bible, which inspired me to pursue a degree in genealogy.This section begins with the words: And it came to so during those days that an edict from Caesar Augustus was issued, stating that everyone of the world would be taxed.To my youthful mind, taxing the entire globe sounded like a monumental undertaking; nonetheless, it was clear that the Roman Empire, rather than the entire world, was the target of the taxation.Each individual traveled to his or her home town in order to register for the census.
- A carpenter called Joseph and his betrothed wife Mary journeyed from Nazareth to Bethlehem, which was the town of David, in search of a better life.
- They were looking forward to the coming of Mary’s firstborn son, which had been predicted to them by an angel.
- As a result of the large number of pilgrims in Bethlehem, Joseph was forced to find shelter for Mary in a stable, where she gave birth to her son, Jesus.
- The arrival of the expected messiah was announced by angels.
- Shepherds left their flocks in the pasture to pay Him a visit at the church.
- Several years later, three wise men followed a brilliant star that guided them to the Christ child, where they presented Him with wonderful gifts.
- Many people find biblical genealogies dull; nonetheless, the lives of persons who are documented in these genealogy include vital information and intriguing stories that are worth exploring.
- The first books of the Old Testament and the first books of the New Testament, Genesis and Matthew, respectively, both begin with genealogy.
- When it came to Hebrew genealogy, women’s names were not often included.
- Additionally, until 1850, women and children were not included in United States census records unless they were the head of home.
- The circumstances leading up to Jesus’ birth were foreshadowed in a number of Old Testament prophetic passages.
- The promise of a messiah from the lineage of Abraham, Isaac, Judah, Jesse, and David was fulfilled.
- It is stated in the New Testament that these prophesies came to pass, and the genealogy of Jesus may be traced back to Matthew 1:26-26 and Luke 3:23-38.
- Using Abraham as the starting point, Matthew went on to enumerate each of Jesus’ forefathers in a total of 41 generations, culminating in Matthew 1:16: ″And Jacob had a son named Joseph, who became the husband of Mary, and out of whom was born Jesus, also known as Christ.″ Joseph was derived from David through his son Solomon, who was descended from David.
- Matthew’s genealogy is notable for the inclusion of four women: Tamar, Rahab, Ruth, and Bathsheba.
- This is the first time this has happened.
- Bathsheba was not identified by her given name, but rather by the fact that she was Uriah’s wife.
- The genealogy of Jesus begins in the third chapter of Luke with Jesus, the son of Joseph, and continues along his line all the way back to Adam, who was the first son of God.
There are a total of seventy-seven generations documented.Despite the fact that the genealogy in Luke is published with Joseph’s name, this ancestry belonged to Mary.The Bible says in Luke 3:23 that ″Jesus himself started to be about thirty years of age, being (as had been assumed) the son of Joseph, who in turn was the son of Heli,″ and that ″Jesus himself began to be about thirty years of age.″ In Luke, Joseph is referred to as the son of Heli, rather than Mary, who is referred to as the daughter of Heli, because he is the leader of the family.Therefore, because she was derived from David’s son Nathan, Mary was also a descendant of the house and lineage of David.There are many similarities between Joseph’s and Mary’s families, including their use of the same names from Abraham through David.
- Joseph and Mary were distant relatives who had a same ancestor.
- They were all a fulfillment of the prophesy that the messiah would come from the house and lineage of David.
- Jesus’ legal claim to the throne of King David was via his father, Joseph, but his blood claim to the kingdom was through Mary, the mother of King David.
- Consider the names that were recorded in the census in Bethlehem at the time of Jesus’ birth.
- Those individuals were present when miracles occurred.
When was the census taken, were only men counted?Were women and children counted, although their names were not included on the census form?Was infant Jesus counted as part of the population?
We are fortunate in that we do not have to leave our homes and go by foot or donkey to our hometowns in order to participate in a census.Census records for the United States are delivered to our houses by the federal government, which we must complete and return by mail.Our census is required by Article I, Section 2 of the Constitution and is conducted every 10 years in order to count each and every inhabitant of the country.The information gathered is used to determine the number of members each state has in the United States House of Representatives, as well as how federal money are distributed among the states.The National Archives and Records Administration is in charge of preserving the census records of the United States (NARA).The decennial census records for the years 1790 through 1940 are available online.
- Census records in the United States are kept secret for 72 years in order to safeguard privacy.
- The National Archives and Records Administration (NARA) will release the 1950 census on April 1, 2022.
- More than two thousand years after the birth of Jesus, on this Christmas Eve and Day, let us recall his predictions, his genealogy, his miracles, and the fulfillment of the Messiah’s foretold birth.
- Enjoy time with family and friends, and be kind to everyone.
- Begin your search for information about your ancestors.
- Warmest greetings for the holidays and the New Year!
- ″And she gave birth to her firstborn son, wrapped him in swaddling cloths, and placed him in a manger, because there was no space for them at the inn,″ the Bible says.
- Luke 2:7 (KJV) The book of Matthew, verses 1-16 New International Version (New International Version) (NIV) 2 Abraham was the father of Isaac, Isaac was the father of Jacob, Jacob was the father of Judah and hi